The poet offers his worship and surrender to the lotus feet of all the associates and devotees of Chaitanya Mahaprabhu. This includes the residents of Vrindavan, Jagannath Puri, Nabadwip, and Gaudadesh. The poet acknowledges he has no ability to properly glorify them but feels pleasure in worshipping them. He humbly requests the devotees to overlook his faults and accept him as their servant. By somehow obtaining the rare wealth of love of God through the mercy of the devotees, all desires can be fulfilled and one can achieve freedom from death. The poet writes this song out of a greedy desire that the longing of his heart will soon be satisfied.
The poet offers his worship and surrender to the lotus feet of all the associates and devotees of Chaitanya Mahaprabhu. This includes the residents of Vrindavan, Jagannath Puri, Nabadwip, and Gaudadesh. The poet acknowledges he has no ability to properly glorify them but feels pleasure in worshipping them. He humbly requests the devotees to overlook his faults and accept him as their servant. By somehow obtaining the rare wealth of love of God through the mercy of the devotees, all desires can be fulfilled and one can achieve freedom from death. The poet writes this song out of a greedy desire that the longing of his heart will soon be satisfied.
The poet offers his worship and surrender to the lotus feet of all the associates and devotees of Chaitanya Mahaprabhu. This includes the residents of Vrindavan, Jagannath Puri, Nabadwip, and Gaudadesh. The poet acknowledges he has no ability to properly glorify them but feels pleasure in worshipping them. He humbly requests the devotees to overlook his faults and accept him as their servant. By somehow obtaining the rare wealth of love of God through the mercy of the devotees, all desires can be fulfilled and one can achieve freedom from death. The poet writes this song out of a greedy desire that the longing of his heart will soon be satisfied.
The poet offers his worship and surrender to the lotus feet of all the associates and devotees of Chaitanya Mahaprabhu. This includes the residents of Vrindavan, Jagannath Puri, Nabadwip, and Gaudadesh. The poet acknowledges he has no ability to properly glorify them but feels pleasure in worshipping them. He humbly requests the devotees to overlook his faults and accept him as their servant. By somehow obtaining the rare wealth of love of God through the mercy of the devotees, all desires can be fulfilled and one can achieve freedom from death. The poet writes this song out of a greedy desire that the longing of his heart will soon be satisfied.
prathame vandanä kori sabära caraëa täi lobhe mui päpé la-inu çaraëa The devotees of Sri Chaitanya Mahaprabhu are First of all, I offer my worship to the lotus feet of the deliverers of the most degraded persons. Being greedy residents of Vrindavan, all of whom are vaiñnavas. for that deliverance, this sinner surrenders unto them. néläcala-bäsé jata mahäprabhura gaëa vandanä korite mui kata çakti dhari bhümite paòiyä vandoì sabära caraëa tamo buddhi doñe mui dambha mätra kori Next, I fall down on the ground and worship the lotus What power or ability do I have to glorify the devotees feet of all of Mahaprabhu’s associates who live in of Sri Chaitanya Mahaprabhu? Being engrossed in Nilacala, Jagannath Puri Dham. ignorance, it is only out of pride that I attempt to do so.
navadvépa-bäsé jata mahäprabhura bhakta tathäpi mükera bhägya manera ulläsa
sabära caraëa vandoì haïä anurakta doña kñami’ mo adhame koro nija däsa I then worship the devotees of Mahaprabhu in Nabadwip Even though I have no speaking power to glorify and pray for loving attachment to their lotus feet. them, still I am feeling great pleasure in my mind. Please overlook my faults, O vaiñëavas, and make me mahäprabhura bhakta jata gauòa-deçe sthiti your servant. sabära caraëa vandoì koriyä praëati sarva väïchä siddhi haya yama-bandha chuöe I then worship the lotus feet of all of Mahaprabhu’s jagate durlabha haïä prema-dhana luöe devotees residing in Gaudadesh, Bengal. The great wealth of prema is very rare in this world, but ye deçe ye deçe baise gauräìgera gaëa by somehow obtaining it all desires are fulfilled and ürdhva-bähu kori’ vandoì sabära caraëa one achieves freedom from the clutches of Yamaraj. With upraised arms I worship the lotus feet of manera väsanä pürëa aciräte haya Gauranga Mahaprabhu’s dear devotees, wherever devakénandana däsa ei lobhe koya they may reside. Being greedy that the desire of his heart be fulfilled haïächena haibena prabhura jata däsa very soon, Devakinandan Das writes this song. sabära caraëa vandoì dante kori ghäsa With straw in my teeth I worship the lotus feet of all the servants of Mahaprabhu that ever were in the past or that ever will be in the future. brahmäëòa tärite çakti dhare jane jane e veda-puräëe guëa gäya jebä çuëe In the Vedas and Puräëas it is said that each of the dear devotees of Sriman Mahaprabhu has the potency to deliver the entire universe.