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3/1 (2016), pp. 131-168 ISSN 2183-8410
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What Was New Music: Arrigo and Bartók in Lourenço
José Oliveira Martins
CITAR, Universidade Católica Portuguesa
[email protected]
Jonathan Dunsby
Eastman School of Music, University of Rochester
[email protected]
Resumo
Os excertos de Eduardo Lourenço sobre Thumos de Arrigo e Música para Cordas, Percussão e Celesta de
Bartók têm múltiplas implicações, tanto estruturais como de significado. Discutimos o conceito apresentado
por Lourenço de ‘tempo em reverso’, tanto na perspectiva da teoria da música, assim como das interpretações
que apresenta, na década de 1960, sobre o modernismo que pareciam tão distintas das interpretações
‘clássicas’ na arte musical. Tal como Adorno, seu contemporâneo, apresenta a ideia de que a ‘música nova
[moderna] cintila num instante’, a qual é possível exemplificar através dos ostinati nas obras de Arrigo. Estas
técnicas, como propomos neste artigo, estimularam em Lourenço o conceito de música que nos leva ‘do
futuro para o passado’, uma música que experienciamos na ‘profundidade das nossas origens’. Em Bartók,
Lourenço encontra paradoxos, como a ‘velocidade congelada’, inspirados pela tensão entre a experiência do
processo musical e as suas particularidades e implicações estruturais. Debruçamo-nos em três aspectos
relevantes na análise musical: (1) como o arco de entradas em quinta perfeita gera uma estrutura de alturas
em tempo real multifacetada; (2) como estas relações multifacetadas são detalhadas no ‘novo cromatismo’
das entradas do sujeito ao longo da fuga; e (3) como as relações, entre os níveis macro (da forma) e micro (do
sujeito), evocam construções de classes de altura de padrões periódicos concebidos como fora do tempo
(sincrónicos), a que chamamos de espaços de afinidade. Recuperando um paralelismo há muito perdido,
partimos de Thumos actualmente relativamente marginalizada, e resistente a formulações contemporâneas da
análise musical, e a obra de Bartók agora considerada ‘clássica’ e não problemática em diversos sentidos,
embora continue a revelar relações musicais surpreendentes. Estas obras chegaram a Lourenço, de modo
idêntico e modernista, como um ‘lugar’ de ‘incoerência supremamente coerente […] de um universo
totalmente deserto’.
Palavras-chave
Tempo musical em reverso; Música em Eduardo Lourenço; Girolamo Arrigo; Música para Cordas,
Percussão e Celesta; Espaços de afinidade
Abstract
Lourenço’s fragments about Arrigo’s Thumos and Bartók’s Music for Strings, Percussion and Celesta are
richly implicative. We discuss what Lourenço calls ‘time in reverse,’ both from a music theory perspective
and as to how his 1960s interpretations of modernism seemed so distinct from interpretations of the
‘classical’ in art music. Like his contemporary Adorno, he offers the image of ‘new music lighting up on the
132 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
spot’, Arrigo’s ostinati being compositional examples. Techniques of that kind, we propose, stimulated
Lourenço’s concept of music taking us ‘from future to past,’ music in which we live in ‘the abyss of our
beginnings.’ In the Bartók, Lourenço finds paradoxes, such as ‘frozen velocity,’ that are inspired by the
tension between the experience of musical process and its structural conditions and implications. We focus
on three pertinent music-analytical aspects: (1) how the arch design of perfect-fifth entries creates a realtime, multivalent pitch structure; (2) how these multivalent relations are telescoped into the ‘new
chromaticism’ of each subject statement; and (3) how relations between micro-level subject and macro-level
arch form invoke the organization of certain out-of-time, that is, synchronic, periodic pitch structures, which
we theorize as affinity spaces. Recovering a long-lost comparison, we drill down from Thumos in
contemporary terms as relatively marginal, and unsurprisingly resistant to contemporary music-analytical
explanation, and Bartók’s masterpiece as now regarded as ‘classic’ and in many senses unproblematic. These
works came over contemporaneously to Lourenço as equally and fundamentally modernist, a site of the
‘supremely coherent incoherence […] of a vacant universe.’
Keywords
Reverse musical time; Music in Eduardo Lourenço; Girolamo Arrigo; Music for Strings Percussion and
Celesta; Affinity spaces.
Classical music—meaning everything almost up to Schoenberg—moved towards somewhere, or would
move in a clearly infinite space. This space was destroyed by Debussy thinking musically in terms of
crossing, superimposed, or labyrinthine spaces, but it is always clearly woven, just in a more complex
way and, as it were, open at both ends.
New Music lights up on the spot in whatever space or non-space it has created and needs to exist. Above
all, though, it literally creates what previously seemed the starting point, the past. It is as if the music
jumped straight into its own future, and from there discovered the past in its future, always returning to
its impossible origin; as if it inhabited an immanent eternity. Within this glorious place which is over
before it has begun, music creates all time in reverse: future to past, always. It is as if we had renounced
the face of God forever and gone crazy with nostalgia on the way to the abyss of our beginnings.
Schumann’s perdition happened in the forest of Pan. Ours happens in our own illuminated desert-forest.
Haunting pathos in Schumann has become materially and cosmically where we actually live, and not
some celestial prison. Leaving it or heading for it […] no longer makes any sense. We are where we are,
and where we are is dazzling, sad, andante like Girolamo Arrigo’s Thumos.1
We thank the anonymous reader of this journal and Jonathan Bernard for their insightful commentary on the article. We also
acknowledge the funding provided by Fundação Ciência e Tecnologia for FTC-Researcher project IF/01458/2014.
1
‘La musique classique—et tout est classique jusqu’à Schönberg presque—allait vers quelque part ou parcourrait un espace
clairement infini. Cette espace, Debussy le détruit pensant musicalement en terme d’espaces qui se croisent, se superposent,
se labyrintisent mais toujours formant une trame simplement plus complexe et comme ouverte des deux côtés.
La nouvelle musique fulgure sur place, elle crée l’espace ou le non-espace dont elle a besoin pour être. Mais surtout elle crée
litteralement ce que jusqu’à present semblait le point de départ, le passé. Tout est passé comme si la musique s’installait
d’emblée dans son propre future et, à partir de là, elle s’inventait le passé de son futur revenant sans fin vers ses impossibles
commencements ou comme si elle s’installait d’emblée dans une éternité immanente. À l’intérieur de cet espace glorieux
dejà fini et encore pas commencé, elle s’invente tous les temps dans l’ordre inverse: toujours de l’avenir vers le passé. C’est
comme si nous avions renoncé à jamais au visage de Dieu et nous revenions fous de nostalgie en route vers l’abîme de nos
commencements. La perdition de Schumann avait lieu dans la forêt du Dieu-Nature. Celle-ci a lieu dans le désert illuminé de
notre propre forêt. Le pathétisme lancinant de Schumann est devenu celui des choses et du cosmos tout entier
définitivement, notre demeure et pas notre céleste prison. Aller au-delà ou vers [...] n’a plus de sens. Nous sommes chez
nous, un ‘chez nous’ resplendissant, triste, andante comme ce Thumos de Girolamo Arrigo’. Eduardo LOURENÇO, ‘4.16
Debussy, Schumann, Arrigo, 24-03-1966’, in Tempo da música, música do tempo, organization and preface by Barbara
Aniello (Lisboa, Gradiva, 2012), p. 151; emphasis original; authors’ translation.
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WHAT WAS NEW MUSIC: ARRIGO AND BARTÓK IN LOURENÇO
E
DUARDO
133
LOURENÇO IS WEAVING A DAZZLING NARRATIVE; one may say also complex, or
perhaps complicated to the minds and ears of some. No writer pens such ideas without
intending to provide a deeply self-reflexive account of musical experience—about renouncing
the face of God, discovering the past in the future, a potential oxymoron such as the dazzlingly sad, and
especially his central idea here of time being musically creatable in reverse. It may seem a long,
possibly weary road from speculative insights of that kind to the practice of music analysis, of what
music analysis claims. And yet, whereas for some Lourenço’s text might merely consist of subjective
responses to amateur listenings with little validity beyond individual musings, an empathic reading also
encourages us to confront a bold critical view that approaches historical dimensions of musical works
through a phenomenological approach, convoking his and our experiential and interpretive responses to
music’s differing sound organizations and styles.2
In this article we frame Lourenço’s critical attitude by exploring two sorts of angles or tensions: the
first is the gulf between aesthetic-historical significance and the methods and claims of particular
analytical projects; the other is the potential to interpret musical events both as (objective or intersubjective) empirical data but, equally, as phenomena or acts of the listener’s consciousness. Our goal is
to contribute to an outlook on criticism that embraces questions of larger significance but also asks
technically relevant questions. The result, we believe, is a more powerful heuristic tool for music
2
Lourenço discusses his aesthetic position towards the understanding of (new) music and art by drawing upon the
interdependence of phenomenology and history, where the musical experience emerges as a meeting ‘place’ between music
and auditor, a ‘dialogue’ which convokes past, present, and future. He notes: ‘The area of a pure, virginal meeting between
an intemporal consciousness and the pure presence of the work is the meeting of two mirrors sending without end an empty
image to each other. History without Phenomenology is blind, Phenomenology without History is empty.’ [‘A zona de um
encontro puro, virginal, entre uma consciência intemporal e a pura presence da obra é o encontro de dois espelhos se
reenviando sem fim a nula imagem que um ao outro se reenviam. A História sem Fenomenologia é cega, a Fenomenologia
sem História é vazia’]. See LOURENÇO, Tempo da música (see note 1), pp. 144-5: ‘4.10 Desintrodução à estética. Henry
Barraud, Quatuor à cordes, 1-1-1965’. The last sentence is a reference to Kant’s ‘togetherness principle’ discussed in the
Critique of Pure Reason on the relationship between concepts and intuitions: ‘thoughts without content are empty, intuitions
without concepts are blind’. In a book published at the close of the past century, discussing the identity and ‘destiny’ of
Portugal, Lourenço reformulates this relationship as: ‘mythology without history is empty and history without mythology is
blind’; see Eduardo LOURENÇO, Portugal como destino seguido de mitologia da saudade (Lisboa, Gradiva, 1999), p. 14.
Translations of Eduardo Lourenço’s voluminous writings (in Portuguese and French) into English are scarce. For the
interested Anglophone, the following publications offer translations of selected articles and include excellent introductory
notes to the critical and philosophical thinking of the author: Eduardo LOURENÇO, This Little Lusitanian House: Essays on
Portuguese Culture, selection, translation and introduction by Ronald W. Sousa (Providence - RI, Gávea-Brown, 2003); and
Eduardo LOURENÇO, Chaos and Splendor and Other Essays, edited by Carlos Veloso (Massachusetts, University of
Massachusetts Darmouth, 2003).
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134 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
analysis than ‘impartial’ analytical methodologies, which often implicitly rely on larger critical claims
while failing to question them.
We shall chart that approach here via modernist scores by Bartók and Arrigo respectively. They
will be examined, however, in reverse chronological order, much in the spirit of Lourenço’s
untrammeled temporality, and inspired by his specific commentaries on the music, richly implicative as
they are, yet crying out for interpretation and exemplification. In the first half of this article we shall
restrict discussion to relatively general points about temporality and musical space, probing how some
significant aspects raised by Lourenço’s text can be interpreted through various claims of established
analytical methodologies, and closing the section by plundering Arrigo’s Thumos for emblematic
musical examples of the kind of cases which may have informed Lourenço’s perception of the ‘new’ in
what was for him new music; and in the second half provide a much more intense exploration of
musical space in another, earlier modernist work that Lourenço was moved to write about, Bartók’s
Music for Strings, Percussion and Celesta. Here, we closely investigate how matters of spatial musical
structure in the first movement, which are well established in the analytical reception of the piece,
engage with temporal phenomena suggested in Lourenço’s musings, and we propose a new conceptual
framework for understanding time and pitch relations of differing formal significance in the piece.
For the music theorist, there are immediate traces of familiarity in Lourenço’s accounts. We
comment initially on a fairly dim but topical such trace, and secondly on a luminous but neglected one.
The idea of time in reverse is in fact an everyday and urgent concern of the music analyst. It might
surprise scholars in other disciplines to realize how seemingly existentially challenging even the most
humdrum music theory inevitably is. Yet one hopes that it is not off-putting to apply the word ‘dim’ to
this phenomenon, for two reasons. First, the phenomenon is so utterly routine, whether in beginners’
theory class or at the highest levels of aesthetic speculation about music. The music student may be
taught, for example, that in tonal theory a tonic chord in 6/4 position is designated I but if it is followed
by a dominant chord then it will have to have been designated V: the student is confronted by a precise
if trivial cameo of what Lourenço describes so eloquently, music creating time in reverse.
In the larger view, secondly, semiology has been particularly good at helping musicians to cope
intellectually with this kind of inevitable feature of thinking about music—as opposed to just listening
to it, if that is a meaningful category. Without reflection on music, it would never be composed or
performed, and thus a preoccupation with so-called ‘pure’ musical listening, in real musical time, is
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WHAT WAS NEW MUSIC: ARRIGO AND BARTÓK IN LOURENÇO
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usually the preserve of dilettantes and psychologists.3 Note however that the innocent musical ear can
be a preoccupation of even would-be elevated musical discourse: Lawrence Kramer’s widely discussed
idea of ‘songfulness’ as ‘just singing’, to which he attributes the effect of ‘immediate recognition’ in the
listener, is clearly conceived of as a highly valued and uni-temporal phenomenon.4 Semiology put on
the agenda a hundred years ago the distinction between synchronic and diachronic structure,
thematizing a distinction as old as Ancient Greek words for time. It did so in a way which many music
analysts have found to be convenient, given a malleable concept of musical structure which is said to be
the same thing whether you are looking at it all at once, or at parts of it all at once as in the reality of the
musical moment. True, this is saying nothing more than Francis Bacon does in his essay ‘Of Beauty’,
that ‘a man shall see faces, that, if you examine them part by part, you shall find never a good; and yet
altogether do well’.5 And we would be perfectly happy to accept that one barely needs the semiological
jargon to name what music analysis has always practised, alongside its sister hermeneutical disciplines
such as literary criticism. However, the issue of the time of music seems to be very much alive in
music-analytical circles. A recent version of it is found in Janet Schmalfeldt’s book In the Process of
Becoming: Analytic and Philosophical Perspectives on Form in Early Nineteenth-Century Music.6 This
relies on a theory which may be effectively summarized as ‘retrospective reinterpretation’ of a musical
idea ‘within the larger formal context’ (p. 9). Again, such a position is of course entirely traditional; one
may even say that only such a settled epistemological landscape as that of American music theory could
find it tenably interesting.
3
4
The interplay of ‘reflection’ on music and in-time ‘pure’ listening suggested here echos Lourenço’s distinction between
merely feeling music (sentir) and understanding it (compreender). He notes: ‘Nothing more appropriate than music to justify
the abyss between feeling it and understanding it. It is obvious that most listeners of Bach don’t understand his music: they
feel it, they make a whole with it at the moment of hearing it and nothing else. And that happens to them in all musical
expressions. Feeling [sentir] is the smallest degree of appropriation: it is only to listen with the possible feeling of pleasure,
displeasure, enjoyment, or boredom; in short, it is listening by liking or not liking. [Ora nada mais propício do que a música
para justificar o abismo que há entre senti-la e compreendê-la. É evidente que a maioria dos ouvintes de Bach não
compreende a sua música: sente-a, faz um todo com ela no momento em que a ouve e nada mais. Mas isso acontece-lhe com
toda a expressão musical. Sentir é o grau ínfimo da apropriação: é só um ouvir com os sentimentos possíveis de prazer,
desprazer, deleite ou aborrecimento, em suma, um ouvir gostando ou não gostando.] See LOURENÇO, Tempo da música (see
note 1), p. 60: ‘1.16 Ora nada mais propício do que a música’. This distinction is also akin to Karol Berger’s categories of
‘process’ and ‘work’ to refer to the contrasting modes of musical experiencing music. The experience of what he refers as
‘process’ draws an ‘attitude of passive identification with the music’, whereas ‘work’ encourages an ‘attitude of active
contemplation form a certain distance’, see Karol BERGER, A Theory of Art (New York, Oxford University Press, 2000), pp.
116-9. In this context, David Lewin argues for the multidimensionality of musical experience as something we perceive,
understand, and also do; see David LEWIN, 'Music Theory, Phenomenology, and Modes of Perception', Music Perception 3/4
(1986), pp. 327–92.
Lawrence KRAMER, Musical Meaning: Toward a Critical History (Berkeley, University of California Press, 2002), p. 53.
5
Francis BACON, Essays or Counsels Civil and Moral (London, Odhams Press, 1936), p. 147 (originally published 1597).
6
Janet SCHMALFELDT, In the Process of Becoming: Analytic and Philosophical Perspectives on Form in Early NineteenthCentury Music (Oxford, Oxford University Press, 2011).
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136 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
The luminous but neglected trace to be found in Lourenço’s words is his idea of new music lighting
up on the spot, and ‘in whatever space or non-space it […] needs to exist’. We say ‘neglected’ because
music analysis in general is so teleological. It seems not to be in its nature to be aiming to seize the
immanent meaning of music rather than its structural coherence, and recent preoccupations such as
sonata theory 7 and musical narrative 8 have served to reinforce that characteristic. Yet musical
commentary has been there before, in Adorno’s remarkable imagery, for one example, when he
enlarges on the immanence of structure, in Schubert particularly, but with a much wider validity in
music-analytical understanding, as we know if only from his phrase ‘like truth in representation’—this
is a timeless quality Adorno is identifying in a specific case:
Now we can see the meaning of our discussion of the image as ‘struck’: it is struck both like a
marksman’s target, and like truth in representation; in the way that a photograph is a ‘true’ likeness
when it really looks like someone, Schubertian inspirations are good ‘shots’ of their perennial models,
the traces of whose eternity is often pretty well preserved, as if they themselves had already existed and
were simply being discovered; but also they enable the wanderer to march into the region of truth as
decisively as only a sharp-eyed marksman can. Either shot happens in an instant, lit up as if by
lightening—you know it is over the moment you see even a wisp of it.
9
In subsequent sentences, Adorno refers to ‘our abstract urge for pure formal immanence’,
suggesting—to the present writers at least—that Adorno, like Lourenço, is thinking of an out-of-time
concept of music, although in the one case specific—Schubert—and in the other, Lourenço’s idea of the
‘new’, in a breathtaking generalization that we shall now consider.10
What exactly, one wonders, does Lourenço mean by ‘new’ music as opposed to ‘La musique
classique’? If the latter is, as he states, music ‘almost up to Schoenberg’, then it is hard indeed for a
twenty-first century theorist to recover a sense of the antithesis he is offering, as if in general Western
art music composed since about December 1899 became somehow existentially different—when
7
The classic exposition of sonata theory is James HEPOKOSKI and Warren DARCY, Elements of Sonata Theory: Norms, Types,
and Deformations in the Late Eighteenth-Century Sonata (New York, Oxford University Press, 2006).
8
See the pioneering volume by Byron ALMÉN, A Theory of Musical Narrative (Bloomington, Indiana University Press, 2008).
9
Theodor ADORNO, ‘Schubert 1928’, Nineteenth-Century Music, 29/1 (2005), p. 11.
10
Adorno was writing in an age when ideas about imaginary time and especially about the reversal of time were notably
current, but it is probably fair to observe that his view of the nature of temporal motion was conventional. For a detailed
discussion of musical time in an early twentieth-century modernist perspective, see David TRIPPETT, ‘Composing Time:
Zeno’s Arrow, Hindemith’s Erinnerung, and Satie’s Instantanéisme’, The Journal of Musicology, 24/4 (2007), pp. 522-80.
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Schoenberg completed Verklärte Nacht, the work which may have inspired this page of Lourenço’s
thoughts on modernism.11 Yet undoubtedly Lourenço closes in roughly his musical present: Arrigo’s
Thumos is a single-movement work for winds and percussion of which Lourenço may have heard the
Paris premiere.12 The Arrigo score has not one single indication of andante,13 but on the other hand it is
a uniformly lento misterioso composition, to take the lead from its opening tempo marking, which also
states ‘tutti sempre ppp e senza accenti’, with perhaps a kind of underlying slow pulse reminiscent of
gamelan periodicity which was of such interest at the time in Parisian classical music circles, and
anticipating a well-known feature of Harrison Birtwistle’s works from the late 1960s to this day.14 1964
was also, as is well known, the heyday of discussions among European composers about new concepts
of time, of ‘Moment’ form in particular which Stockhausen had begun to exemplify, and talk about, in
the previous four years. This was not a localized compositional idea but a signature feature of the
golden age—often referred to as the Darmstadt period—of avant-garde composition. It was eventually
to be theorized as if it could be expected to become a permanent feature of Western art music. Certainly
that is the impression which Jonathan Kramer enshrined in scholarly thinking, somewhat quaintly, we
may nowadays feel,15 as a difference between ‘linear’ and ‘non-linear’ time, the latter being a great
discovery of the later twentieth century, with ancestry, supposedly, in such canonical figures, among the
generation prior to Arrigo’s, as Messiaen and Stravinsky.16
11
In some modern Schoenberg studies, this composer’s breakthrough is dated not from January 1900, but 1911: see Ethan
HAIMO, Schoenberg’s Transformation of Musical Language (Cambridge, Cambridge University Press, 2006). Lourenço’s
specific comments on Verklärte Nacht are at 4.18, p. 153.
12
Girolamo Arrigo completed Thumos in April 1964. The score was published in 1967 by Heugel in Paris, catalogue number
H.31.799, publisher’s number P.H. 267. Some library catalogues list this work at ‘about 14 minutes’, no doubt because that
is what is stated in the published score; however, there is a recording of the Paris premier given by the RTF (French radio
and television) Orchestra, conducted by Michael Gielen, which finishes at 17'14ˈ̎. In the score Arrigo, quoting from the
Larousse Dictionary of the Twentieth Century, explains that Thumos, ‘is one of the three parts of the soul […] which Plato
compares to a lion, residing in the heart: it is courage. It lies between desire […] and thought’ (translated here).
13
Cf. Lourenço’s final sentence, in epigraph.
14
Arnold WHITTALL uses the term ‘pulsed music’ in ‘The Mechanisms of Lament: Harrison Birtwistle’s “Pulse Shadows”’,
Music & Letters, 80/1 (1999), p. 86.
15
Kramer’s notion of hemispheric functional separation of the brain as a way of understanding different modes of musical
cognition is very much of its era. To say, pseudo-scientifically, that ‘since the two hemispheres do communicate, it is
entirely reasonable to suggest that many of the tensions of certain tonal compositions come from the apparent contradictions
between their two kinds of time’ (151) is like saying that ‘since the left and right hands of a pianist are connected it is
entirely reasonable to suggest that many of the perceptions of depth and height of register in piano music come from the
apparent difference between low and high frequencies of sound’, or some such. In any case, lateralization of the human brain
is universally recognized in modern science to be little understood in relation to human behavior; ‘left’ and ‘right’ brain
metaphors which circulated in late twentieth-century journalism are nowadays regarded as essentially meaningless.
16
Jonathan KRAMER, The Time of Music (New York, Schirmer Books, 1988), particularly chapter 8: ‘Discontinuity and the
Moment’, pp. 201-20. As a matter of detailed history, Martin IDDON rightly declares that the Darmstadt culture was
‘essentially over’ by 1960, New Music at Darmstadt: Nono, Stockhausen, Cage, and Boulez (Cambridge, Cambridge
University Press, 2013), p. 286.
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138 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
On the face of it, one may well wonder whether Kramer put his finger on the kind of
conceptualization of musical time about which Lourenço is musing in his lead up to mention of Thumos
as an emblem of then-modern ‘immanent eternity’. Kramer’s definitions might work as musicanalytical technology for parsing such a piece of music, linear time in music meaning ‘the
determination of some characteristic(s) of music in accordance with implications that arise from earlier
events of the piece’, in contrast to non-linear implications ‘that arise from principles or tendencies
governing an entire piece or section’.17 In such a reading, the athematic, sectionalized, heterogeneous
nature of Thumos would undoubtedly warrant the diagnosis of non-linear musical time in the sense that
direct derivation of ideas does not seem to be its esthesic intention, even if to some extent that was its
poietic stimulus. For example, we can identify at least four places in Thumos where, however we may
characterize its forms of musical continuity elsewhere, something different and intermittently consistent
arises, that is, ostinato. It would have intrigued Lourenço, given the foundational role in modernism that
he ascribes to Debussy’s ‘compositional space […] open at both ends’, to read in Derrick Puffett’s
essay about that composer’s discovery of the ostinato how ‘such structures tend to assume a kind of
autonomy, unfolding alongside, or even in opposition to, whatever mode of organisation prevails for the
piece as a whole’. In Example 1.1, the groups of notes in pitched percussion are essentially repetitive if
not literally ostinatos, and of course imitative, with the glockenspiel inevitably coming to the fore
aurally. Example 1.2 shows a passage from near the end when what is clearly an ostinato beginning in
m. 142 (here, measures 143ff. are shown) may also be considered to some extent as an accompaniment
to the sparsely moving voices in other parts, the most aurally striking repetitive feature being the
repeated descending figure in contralto saxophone. In Example 1.3 the shading of ostinato into
‘accompaniment’ is even more evident from the figures tied across the bar line creating what in a
Romantic context one might well call a ‘lilting’ triple-time passage which, extending over sixteen bars
is, for this piece, a relatively sustained effect. Yet undoubtedly ‘ostinato’ is in play in the composer’s
mind, as we see from Example 1.4, a brief interpolation shortly before the music of Example 1.2, and
here overtly repetitive, with four aurally prominent strikes of the descending ic5 figure G#-D# low in
the xylophone.
17
KRAMER, The Time of Music (see note 16), p. 20.
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WHAT WAS NEW MUSIC: ARRIGO AND BARTÓK IN LOURENÇO
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Example 1.1. Thumos, Girolamo Arrigo, Heugel S.A. Rights transferred to Alphonse Leduc Editions Musicales.
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140 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
Example 1.2. Thumos, mm. 143ff
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Example 1.3. Thumos, mm. 86ff
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142 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
Example 1.4. Thumos, mm. 138-9
All such passages are in a sense extrapolations of typically repetitive fragmentary ideas which
stand in Thumos alongside the noticeably non-repetitive thematic cells that rather obviously partition
row forms. Example 2, the beginning of the third of the eighteen-or-so short sections of the piece, sets
out this contrast starkly as the repeating-pitch figures of measures 23-5 pass to the cells in bassoon,
clarinet, piccolo, oboe etc. from measure 26:
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Example 2. Thumos, mm. 23-29
Example 1.1, being the beginning of the piece, may be considered generative of the later
examples—it surely would be in an analysis looking for signs of organic, linear-temporal continuity,
and the later ostinatos are clustered in the second half of the work, which may suggest some kind of
formal significance. Whether such potentially arid music-analytical logic is valuably relevant to our
understanding of this aspect of Thumos might be a moot point, but it is features of the kind which
perhaps Lourenço had in mind with his idea of music moving ‘from future to past’, music in which we
live in ‘the abyss of our beginnings’? Lourenço seems to be thinking not so much of a distinction
between linearity and non-linearity, but of musical time passing, as he says explicitly, ‘in reverse’. If we
can follow such an apparently abstruse movement of thought in some kind of music-analytical
methodology, it may strike one as altogether more musically interesting than Kramer’s programmatic
ideas. Lourenço will have been aware of instances in what he calls modern music where there is good
empirical evidence for the idea of musical content moving in reverse. Superficially, he could refer to
elements of music such as Messiaen’s non-retrogradable rhythms, very much a talking point in 1964;
musicians of the period were well aware of textbook cases of wholesale compositional retrogression
such as in the Adagio, middle movement of Berg’s 1925 Chamber Concerto.18 It seems unlikely,
however, that literal regression was on his mind when recording his thoughts about ‘immanent eternity’.
18
David TRIPPETT offers a list of notable cases (p. 523) of mirror-form music from the early twentieth century, and refers to
relevant literature on the phenomenon: see ‘Composing Time: Zeno’s Arrow, Hindemith’s Erinnerung, and Satie’s
Instantanéisme’, The Journal of Musicology, 24/4 (2007), pp. 522-80.
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144 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
More likely, he was thinking about music which moves around a universe of pitch space which was no
longer, in his chronology of musical change at the beginning of his century, ‘infinite’.19
As mediation between musical sound and listener, Lourenço’s reflections in the epigraph of this
essay on the contrasting temporalities intimated by ‘classical’ and ‘new’ music pose a provocative
backdrop for understanding music which seems to inhabit or convey aspects of both modes. Where with
Arrigo we identified relatively little of the potential interplay between references to musical eras,
zeitgeists, and specifically, listening paradigms, Bartók will always straddle rather than transcend,
historically at least. Reception of his music throughout the twentieth century was torn between
conservative and progressive attributions. These would split repertoire and compositional features into
‘two Bartóks’, folk vs. modern, or tonal vs. atonal, in response to distinct geographical, political, and
aesthetic perspectives.20 Lourenço’s captivating propositions of infinite space and immanent eternity,
are as suggestive respectively of goal-directed motion, where music moves or makes us move
somewhere, from past to future, and of non-teleological motion inhabiting the intriguing notion of
reversed time, from future to past as we have seen in discussion of Arrigo. Thus he invites us,
implicitly, to revisit temporality and space in Bartók’s hybrid musical idiom as capable of synthesizing,
or being pliable to, aspects related both to common-practice tonality and post-tonal modernity.21
19
Given Lourenço’s central preoccupation with the relation between history and phenomenology, we can also speculate about
the notion of ‘reversed time’ concerning some of the historical implications of the listener’s encounter with ‘new music’. In
the backdrop of the ‘necessity’ (after Schoenberg) that twentieth-century modernist music should be progressive, painfully
aware of its historical situation, and in which new composers were obliged to ‘invent’ and ‘propose’ the musical languages
of the ‘future’ (think about Schoenberg’s famous remark that dodecaphony would ‘ensure the supremacy of German music
for the next hundred years’, see Hans STUCKENSCHMIDT, Schoenberg: His Life, World and Work, translated from the
German by Humphrey Searle (New York, Schirmer Books, 1977), p. 277), the experience of new music became a radical
encounter of a ‘future’ inscribed in the new musical language with the older musical worlds of the listener. The musical
experience of the contemporaneous listener would then amount to coping with new music as ‘time in reverse’, not only
because new music syntaxes tended to efface ‘familiar’ teleologies and expectations in musical experiences, but also in that
new music gradually became familiar and progressively comprehended, as if ‘moving towards’ and gradually transforming
the older musical worlds of the listener, so to speak. However, exactly because the experience of new music transformed the
listener’s grasp and comprehension of (possible) musical syntaxes, new music could never reach (‘in reverse’) its
‘impossible beginnings’, that is, it could not literally undo the listener’s progressive familiarity with the new musical
syntaxes. The ‘evolution’, as Boulez often calls this complex phenomenon, of musical ‘languages’, impelled by ‘invention’
in new musical thinking, is discussed extensively in Pierre BOULEZ, Leçons de musique (Points de repère, III) (Paris,
Bourgois, 2005), especially chapter 4: ‘Langage, matériau et structure’, pp. 111-38.
20
For the analytical reception of Béla Bartók’s music in the historical context of the Cold War, see Danielle FOSLER-LUSSIER,
Music Divided: Bartók’s Legacy in Cold War Culture (Berkeley and Los Angeles, University of California Press, 2007).
21
The music of Bartók has been considered to synthesize various geographical (East, West), historical (Bach, Beethoven,
Debussy), stylistic (Schoenberg, Stravinsky), and syntactical (tonal, atonal) influences. For a context of the attribution of
qualities of ‘synthesis’ (or ‘hybridity’) as well as that of the ‘grotesque’, see Julie BROWN, Bartók and the Grotesque,
(Aldershot, Ashgate, 2007), especially pp. 1-5. For a context of the debate on Bartók’s ‘synthesis’ vs. ‘compromise’, see
Malcolm GILLIES, ‘The Canonization of Béla Bartók’, in Bartók Perspectives: Man, Composer, and Ethnomusicologist,
edited by Elliot Antokoletz, Victoria Fischer and Benjamin Suchoff (New York, Oxford University Press, 2000), pp. 289302.
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We referred at the outset to a gulf between aesthetic-historical significance and particular analytical
projects as one side of a coin which, when we turn it over, as it were, reveals the potential to interpret
musical events both as (objective or inter-subjective) empirical data and as phenomena in or acts of
human consciousness. The first of those apparent dichotomies reveals itself particularly in the
dimension of time, as we have seen through the inspiration of Lourenço’s brief insights thematized and
explored above in the context of some central tenets of modern music theory as well as some arguments
stimulated by a memorable, if symptomatically largely forgotten composition emblematic of so much of
the musical ‘other’ of its time—a composition the modernity of which remains today, half a century
later, bookended not only as it always was by its own historical backdrop against which its modernism
was so very apparent, but now, as it looks forward at us, bookended too by what Boulez called the
‘evolution’,22 if such it is, of languages in which it is not only unanchored as they pull away from it but
which may seem to have come postmodernly completely adrift from its contemporaneous aesthetic.
Obviously, claims of that kind could not be further substantiated without detailed evaluations of actual
musical structures—which our relatively superficial analytical comments on Arrigo merely suggest
rather than execute—and, let it be said, the dimension of time is a virtually impassable threshold for
hermeneutic approaches to a work of music. It is in the dimension of musical space rather than time—
imbricated though the two clearly must be in actually musical experience—that we can most usefully
discuss the second dichotomy, between the empirical and phenomenal; and this is how we shall now
respond to that invitation from Lourenço to consider reversibility in its widest possible human context.
Bartók’s Music for Strings, Percussion and Celesta (1936) is in fact an intriguing case in point of
reversible time, stylistically at least, but also structurally, especially in the first movement, which
reformulates aspects of Baroque contrapuntal techniques within an early twentieth-century harmonic
setting; it coordinates chromatic fugal entries regulated by tonal principles in a highly original and
celebrated large-scale scheme, staging the composer’s mastery of arch form and synthetic
compositional methods. Not only did Bartók’s masterpiece captivate generations of listeners and
analysts, but it exerted a particular fascination for Lourenço, a confessed self-identity (‘my truthful
soul’).23 Writing about the piece in 1952, 16 years after its composition, Lourenço sensed a ‘mediated’
22
23
See above, note 19.
‘My truthful soul: Transfigured Night, Music for Strings Percussion and Celesta, etc. In it there is all that has always
destroyed and transfigured me in the great music and there is also this accent that is of my time and of no other’. [‘Minha
alma verdadeira: Noite transfigurada, Música para Cordas, Percussão e Celesta, etc. Nela há tudo o que na grande música
sempre me destruiu e transfigurou e há mais este acento que é do meu tempo e de nenhum outro’]. See LOURENÇO, Tempo
da música (see note 1), p. 153: ‘Schönberg, Noite Transfigurada, 12-06-1966’. Bartók’s music, which receives a number of
entries in the book, is addressed by Lourenço in revelatory terms on a conversation with the book’s editor Barbara Aniello:
‘In 1951, my brother António, who more than me was up-to-date in modern music issues, render to me the listening of the
famous Bartók’s Music for Strings, Percussion, and Celesta. It was a revelation of another world that was no longer the
mystic-religious vision of the time of God, rather it was a time without God, searching for another God that would be
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146 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
musical world, made from scratch, as it were, if in what Milton Babbitt would refer to as
contextuality.24 Lourenço captures—in a series of paradoxes, and intense imagery, strongly empirically
grounded, such as ‘frozen velocity’, ‘crystalline architecture of unsuspected purities’, ‘sonorities
connected by a supremely coherent incoherence’, ‘a tone which in creating itself advances its law like a
triangle creating a cone’, etc.—the tension between the experience of musical process and its structural
conditions and implications. It is a phenomenological effort to cope with or denote music’s
significance, testimony to his idea that to explain the fascination with music is to explain music itself:25
The world of Béla Bartók is one of stases where only the idea of frozen velocity remains, a scream, a
crystalline architecture of unsuspected purities, a perpetual invention of sonorities connected by a
supremely coherent incoherence; the world of a vacant universe, only the miracle of his genius forging
the laws of a poetic space which he chooses to traverse.
The suggestion is mediated, as a musical space of pure, solitary homogeneity. The universe of a tone
which in creating itself advances its law like a triangle creating a cone. Assimilation to the universe of
the large spaces in paintings by Giorgio de Chirico. A stellar purity, a frozen red, from the confines of
sadness, a galactic universe. There is nothing but an ecstatic correspondence of purified forms, thoughts
of God at the aurora of a world where feeling awaits the hour of its birth. Just form. Form without color,
without light. Pure forms of silence make up a scenario where God is absent.
The end of the first movement is one of the starkest ever instances of the eternal musical universe.
In the closing passage, all the notes, the stellar universe, follow each other’s course, approach without
touching, even seem to pass each other, but it is always us who pass by. There is only solitude, the most
Music’. [Foi em 1951 que o meu irmão António, que estava mais a par do que eu (em questões musicais modernas), me
proporcionou a escuta de Béla Bartók, da famosa Música para Cordas, Percussão e Celesta. Foi uma revelação de um outro
mundo que já não era esse da visão místico-religiosa do tempo de Deus, era um tempo sem Deus, em busca de outro Deus
que seria a Música’.] See LOURENÇO, Tempo da música (see note 1), p. 21.
24
For a discussion of his musical notions of ‘contextuality’, ‘self-referential’, and ‘self-enclosed’ work, see Milton BABBITT,
‘The Twelve-Tone Tradition’, in Words about Music, edited by Stephen Dembski and Joseph Straus (Madison, The
University of Wisconsin Press, 1987), pp. 9-10.
25
‘Sob os nossos olhos (a música é para mim vitral), o milagre musical nasce, morre, ressuscita e destas contínuas
metamorfoses uma contínua fascinacão toma conta de nós. Estas (são) de uma beleza profunda. / Explicar esta fascinação e
explicar a Música é a mesma coisa’. See LOURENÇO, Tempo da música (see note 1), p. 133: ‘Hindemith, Thèmes et
Variations, 1960’. This position may remind the reader of Adorno’s claim that only philosophical engagement can yield up
the truth content of Western Art Music (see, for a general explanation, The Routledge Companion to Philosophy and Music,
edited by Theodore Gracyk and Andrew Kania (London, Routledge, 2014), pp. 392-3); although it might be useful to think
of that as a sufficient condition in Lourenço rather than a necessary one, since Lourenço envisages also a fundamentally
intuitive engagement as a way to hypostasize musical signification. Undoubtedly, Adorno would empathize with Lourenço’s
commitment to subjective truth rather than some sort of supposed objective stylistic analysis: see Adorno’s essay ‘Unfair
Intimidation’, in Minima Moralia: Reflections on a Damaged Life (London, Verso, 2005; originally published in German,
1951), pp. 69-70.
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seizing and magical and pure musical solitude of which one may conceive. Only an unprecedented
sadness can have plucked such music from the self-consuming silence.
26
We suggest that the experience of temporality in this music is shaped by the interplay of pitch
formations resulting from forward- and backward-oriented processes, as well as relations between
processes of differing formal significance. In particular, we focus on three aspects: (1) how the musicdiscussed, large-scale arch design of perfect-fifth entries creates a real-time multivalent pitch structure;
(2) how these multivalent relations are also telescoped into the ‘new chromaticism’ of each subject
statement;27 and (3) how relations between subject (micro-level) and arch form (macro-level) invoke the
organization of certain out-of-time, that is, synchronic, periodic pitch structures, which we call affinity
spaces.
The interpretation of musical processes proposed here is sustained by a number of conceptual
musical diagrams of pitch space. Rather than tentatively ‘freezing’ the music’s temporal processes, the
pitch-space diagrams are constructed by attending to the structuring act of, or the structure induced by,
musical processes. While some of these diagrams structure in-time events, other diagrams are best
understood as out-of-time structures, which attempt to capture essential pitch-space features that come
into existence in the work.28 Both types of diagrams provide conceptual maps for analytical navigations
of pitch space that interact with and inform distinct modes of experiencing musical time. By
26
‘O mundo de Béla Bartók é um mundo de gares onde só resta a ideia de uma velocidade congelada, um grito, uma
arquitectura cristalina de purezas insuspeitadas, uma perpétua invenção de sonoridades ligadas por uma incoerência
supremamente coerente, de um mundo que é do homem face a um universo totalmente deserto, onde só o milagre do seu
génio traça as leis do próprio espaço poético que prefere percorrer.
A sugestão é mediata, de um espaço musical de uma homogeneidade pura e solitária, universo de um tom que se cria
avançando toda a sua lei como um triângulo cria um cone. Assimilação com o universo dos grandes espaços da pintura de
Giorgio de Chirico. Uma pureza estelar, um vermelho gelado dos confins da tristeza, universo galáctico. Nada existe aí
senão uma correspondência extática de formas depuradas, pensamentos de Deus na aurora de um mundo onde o sentimento
espera a sua hora de nascimento. Só forma. Forma sem cor, sem luz. Formas puras do silêncio compõem um cenário donde
Deus está ausente.
O final do primeiro andamento é dos momentos mais deslumbrantes do universo musical de todos os tempos.
No último movimento, as notas, os universos estelares perseguem-se, aproximam-se sem se tocar, parecem mesmo passar
uns pelos outros, mas são sempre nós pelos outros. Só há solidão, a mais espantosa e mágica e pura solidão musical que é
possível conceber. Só uma tristeza como nunca houve podia arrancar de si tal música do silêncio que se devora a si mesmo’.
Eduardo LOURENÇO, Tempo da música (see note 1), p. 88: 2.11 ‘Béla Bartók, Música para cordas, percussão e celesta, 3-121952’, emphasis original; the current authors’ translation.
27
For a discussion of Bartók’s notion of ‘new chromaticism’, see note 39.
28
From the point of view of a general theory of art, Karol Berger discusses the relation between music and the exploration of
space as the result of the various relationships formed between parts and the whole. He refers to the ‘narrative’ and ‘lyrical’
as the two general poietic forms of composition. See Karol BERGER, Theory of Art (Oxford, Oxford University Press, 1999),
especially pp. 190-202.
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148 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
emphasizing the coherence of pitch-space organization, the analytical navigations contribute to
imaginary constructions of the movement as a musical work, resonating with Lourenço’s ideas about
new music and this piece in particular.29
A mere decade and a half before Lourenço’s essay Bartók had provided his own analytical
commentary, briefly inventorying what he considered the main technical (formal and tonal) features of
the piece; a detached poietic report, it stands in stark contrast with the intense esthesic engagement of
Lourenço’s prose:
First movement in A. On certain principles fairly strictly executed form of a fugue, i.e., the 2nd entry
appears one fifth higher, the 4th again one fifth higher than the 2nd, the 6th, the 8th and so forth again a
fifth higher than the preceding one. The 3rd, 5th, 7th, etc. on the other hand enter each a fifth lower. After
the remotest key—E flat—has been reached (the climax of the movement) the following entries render
the theme in contrary movement until the fundamental key—A—is reached again, after which a short
Coda follows.
N. B.: 1st: Several secondary entries appear in a stretto, 2nd: some entries show the theme incompletely,
that is in fragments.
30
Bartók’s skeletal commentary has been fleshed out by numerous studies examining the piece’s original
exploration of pitch space and resulting form.31 Figure 1 diagrams the arch shape towards and away
29
‘Naturally, in a deep exploration of time and pitch in this repertoire it would be fruitless to try to maintain direct connections
with Lourenço’s actual ideas, which are motivating rather than prescriptive; nor would it be appropriate in this context to
enter into detailed debate with other, certainly fascinating approaches to Bartók analysis which do not share the same
ambitions as here’. The notions of in-time and time-out and other criteria for musical explanation are discussed in John
RAHN, ‘Aspects of Musical Explanation’, Perspectives of New Music, 17/2 (1979), pp. 72-85. The relation between musical
‘process’ vs. ‘work’ and associated modes of experience is explored in BERGER, Theory of Art (see note 3), pp. 116-9.
Another relevant concept for the present discussion is the distinction between event hierarchies (‘hierarchical relationships
inferred from a sequence of events’) vs. tonal hierarchies (‘hierarchical relations that accrue to an entire tonal system beyond
its instantiation in a particular piece’); see Fred LERDAHL, Tonal Pitch Space (New York, Oxford University Press, 2001),
pp. 41-88.
30
Béla BARTÓK, ‘Structure of Music for String Instruments’, in Béla Bartók Essays, edited by Benjamin Suchoff (Lincoln,
University of Nebraska Press, 1992), p. 416 (original written in 1937). For a discussion of this and other descriptions written
by Bartók, see Jürgen HUNKEMÖLLER, ‘Bartók analysiert seine “Musik für Saiteninstrumente, Schlagzeug und Celesta”’,
Archiv für Musikwissenschaft, 40/2 (1983), pp. 147-63.
31
The analyses of the first movement that more directly influenced the present article are: Elliott ANTOKOLETZ, The Music of
Béla Bartók: A Study of Tonality and Progression in Twentieth-Century Music (Berkeley, University of California Press,
1989), pp. 184-90; Robert D. MORRIS, ‘Conflict and Anomaly in Bartók and Webern’, in Musical Transformation and
Musical Intuition: Eleven Essays in Honor of David Lewin, edited by Raphael Atlas and Michael Cherlin (Roxbury, Mass,
Ovenbird Press, 1994), pp. 59-78; and Jonathan BERNARD, ‘Zones of Impingement: Two Movements from Bartók’s Music
for Strings, Percussion, and Celesta’, Music Theory Spectrum, 25/1 (2003), pp. 3-34.
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from the climax on Eb through a double chain of upper and lower perfect fifths from and to a central
focal note A, creating a symmetrical pitch-class space along with an overall asymmetrical large-scale
temporal design.32 The figure also indicates the coordination of focal tones in subject entries (in recto
up to the climax and in inversion afterwards) with significant textural and instrumental changes
throughout the piece. Note the formal function of tritones A–Eb and C–F#: the climatic Eb (m. 56)
stands a tritone away from the opening entry and the closing Coda on A (m. 77), a relation recast in the
chromatic gesture aligning recto and inverted subject segments at the end of the coda (mm. 86-8). Each
chain of fifths is in turn punctuated midway to and from the climax by a canon at the tritone F#–C (m.
26 and m. 64).33
Figure 1. Diagram for pitch-class space and formal design in the first movement of Bartók’s Music for Strings,
Percussion and Celesta
The double arch created by the succession of fugal entries is abstracted and normalized (Figure 2)
as a tonal model displaying combinatorial and other relational properties. The focal tones of subject
32
Claims that the music of Bartók is organized in terms of harmony, rhythm, and form around the (asymmetrical) ratio of
‘golden section’ stem from the work of the Hungarian musicologist Ernö Lendvai. For Lendvai’s proportional analysis of
Music for Strings, see Ernö LENDVAI, Béla Bartók, An Analysis of his Music (London, Kahn & Averill, 1971), pp. 28-9.
While many of Lendvai’s theoretical claims and analytical observations have been largely contested, the proportions of
Music for Strings approximate to a considerable degree golden section rations, including the placement of the climax as well
as intermediate articulations. For a keen critique of Lendvai’s proportional analyses see Roy HOWAT, ‘Bartók, Lendvai, and
the Principles of Proportional Analysis’, Music Analysis, 2/1 (1983), pp. 69-95.
33
An interesting reversal: A–Eb and Eb–A are punctuated midway by the tritone (F#–C at the canon); but also the linear tritone
F# m. 26 and C m. 64 (and C–F#) are punctuated mid-way by the climax Eb. This pair of tritones would form what Lendvai
refers to as an ‘axis tonality’, where tones in the same axis would project a given tonal quality (supposedly ‘tonic’ in this
case). For an introduction to the ‘axis system’ see for instance, LENDVAI, Béla Bartók (see note 32), pp. 1-16.
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150 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
statements in Figure 2.1 combine to produce the 12-tone aggregate four times: twice as complete
chains-of-fifths from the opening entry to the Coda section, one in the upper strand 7-cycle, the other in
the lower strand 5-cycle; and twice as the coordination of fifth segments in the upper and lower strands,
one up to the climax, and the other after it.34 While Bartók’s aesthetic attitudes did not embrace
dodecaphonic techniques, or so-called atonality, the combinatorial principle of large-scale design of the
first movement of Music for Strings resembles in kind, if though not in formal scope or complexity,
contemporaneous 12-tone hexachordal combinatoriality techniques.35
In addition to these static properties of pitch space, we can approach the tonal model as a dynamic
process that reflects various temporal and transformational relations between segments of focal notes
before and after the piece’s climax. The temporal experience of the arch’s symmetrical shape is
multivalent, as our musical focus might shift from moving towards a future goal (in which case both the
climatic arrival and the arrival on the last entry on A, beginning the Coda, are goals) and moving in
reverse, away from a goal (in which case the climax is experienced as mid point of a process that
undoes itself or retrogrades to its beginning). Figures 2.2-2.4 attempt to formally capture these
processes, which might also be related by the theoretically aware reader to the nearly contemporaneous
Schenkerian concepts enshrined in Salzer as prolongation of and prolongation to.36 The experience of
the forward inexorability of time is suggested by the transpositional relation (Figure 2.2) between fifthsegments within the upper (x) and lower (y) strands before-to-after the climax; in this sense the
descending fourths after the climax in the upper strand are a continuing expression of the process of
ascending fifths approaching the climax (the opposite occurs in the lower strand).37 A number of factors
after the climatic experience of m. 56, such as the contracting register, and inverted and gradually
complete subject statements, contribute to make a past event the defining aspect through which future
34
Robert Morris’s penetrating discussion of the piece points out several features achieved by the fugue model: the 12-tone
combinatorial properties, the ‘wedge-row’ of all-interval series, and Perle’s ‘cyclic sets’. See MORRIS, ‘Conflict and
Anomaly in Bartók and Webern’ (see note 31), pp. 59-78, at p. 60. Figure 2.1 reproduces Morris’s Example 1a, at p. 61.
35
The notion of combinatoriality related to twelve-tone theory was first introduced and developed by Milton Babbitt. See
Arnold WHITTALL, The Cambridge Introduction to Serialism (New York, Cambridge University Press, 2008), p. 245. For a
pedagogical analytical approach to hexachordal combinatoriality, see for instance Miguel ROIG-FRANCOLÍ, Understanding
Post-Tonal Music (New York, McGraw Hill, 2008), pp. 195-213. For a detailed account of Babbitt’s twelve-tone thinking,
see Andrew MEAD, An Introduction to the Music of Milton Babbitt (Princeton: Princeton University Press, 1994). For a
historical account of the development of twelve-tone theory, see John COVACH. ‘Twelve-Tone Theory’, in The Cambridge
History of Western Music Theory, edited by Thomas Christensen (Cambridge, Cambridge University Press, 2002), pp. 60327; the discussion of combinatoriality appears at pp. 622-3.
36
Felix SALZER, Structural Hearing (New York, Dover, 1962).
37
It is not suggested that the operations of transposition and inversion have inherent temporal implications. Rather, these
operations are primarily used here as formalizations on pitch-space relations that arise from (although to some extent
contributing to) the specified temporal experiences.
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events are understood. The experience of ‘undoing’ the paths taken up to the climax requires a reverse
switch of upper and lower strands (Figure 2.3). And finally, a germinating approach (Figure 2.4) might
interpret the piece’s entire tonal model as transformations (by inversion and retrograde) of an initial 6note segment (x), which is in turn itself generated by the 7-cycle.
Figure 2. Combinatorial and other relational features of the fugue’s tonal model
One of the most intriguing aspects of the piece is the relation between the bold, deliberate largescale tonal plan, advancing and recoiling in fifth steps (perhaps imparting on Lourenço’s observation
that ‘a tone which in creating itself advances its law like a triangle creating a cone’) and the melodic
turns of the subject statement embodying the characteristic Bartókian ‘new chromaticism’. 38 The
opening statement ‘in A’ played by the violas (Example 3) spreads across four phrase segments,
chromatically filling in the ambitus of a perfect fifth A–E, reached at the beginning of the ‘climatic’
third segment. Bartók’s proposed notion of new chromaticism implies that we hear individual chromatic
tones here hierarchically related only to the focal tone A, bypassing any mediating (scalar) structure.39
The four phrase segments are usually labeled as a, a’, b, b’, where the letter pairings reflect a slight
contrasting character: a, a’ starts with the motive <+1, +3> in the lower part of the fifth ambitus, and b,
38
Bartók discusses his notion of ‘new chromaticism’ in Béla BARTÓK, ‘Harvard Lectures’, in Béla Bartók Essays, edited by
Benjamin Suchoff (Lincoln, University of Nebraska Press, [1943] 1992), pp. 354-92, at pp. 376-83.
39
In Bartók’s words: ‘[…] the single tones of these melodies are independent tones having no interrelation between each other.
There is in each specimen, however, a decidedly fixed fundamental tone to which the other tones resolve in the end.’
BARTÓK, ‘Harvard Lectures’ (see note 38), p. 381.
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b’ with <+3, -1> in the upper part of the ambitus. While these initiating and contrasting motives help to
establish a two-part structure across a melodic peak, the interval pattern <+3, -1, -1> beginning the b
segment also serves as unifying and forward-oriented element across the entire subject statement
(Figure 3.1).40 The transposition T-1 of what can be heard as a ‘recoil’ or infill pattern from the
beginning of b to b’ replicates, by T3, the T-1 from the ending of a to a’ (with an important
interpolation at a’). Moreover, the complex of transpositions (T-1, T-1, and T3) composes out the
interval pattern of the unifying motive <+3, -1, -1>. 41
Example 3. Béla Bartók, Music for Strings, Percussion, and Celesta, first movement, opening subject statement
“in A”. Copyright 1937 by Universal Edition A.G., Wien/UE 34129
Figure 3. Motivic relations in the subject statement. (3.1) Embedded and composed out “recoil” motives <+3, -1,
-1>. (3.2) Embedded “expand” motives <3, 1, 1> (or <-3, -1, -1> and rotations) related by twelve-tone operations
T, I, R, RI
40
Morris considers the entire phrase segment a as the germinating motive and proposes that certain operations (insert, behead,
addtail, retrograde, and transposition) generate and transform subject (sub)phrases as unifying elements of the fugue subject.
See MORRIS, ‘Conflict and Anomaly’ (see note 31), pp. 62-5.
41
For a pedagogical analytical application of the notion of “composing out” in atonal contexts see Joseph STRAUS,
Introduction to Post-Tonal Music (Prentice Hall, 20053), pp. 103-6, and pp. 119-24; for a bibliographic literature sample, see
p. 113.
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The interpolated pattern <+3, +1, +1> at a’ creates a related, unifying, ‘expand’ motive across
phrase segments (Figure 3.2). The expand motive shares the pair of semitones with the recoil motive,
but the minor third matches the direction (ascending or descending) of the semitones. At b and b’ the
pattern interpolates the unique whole tones skipping over to the note closing the phrase segments. As
result, the expand motive is reconfigured via all four 12-tone operations (transposition, inversion,
retrograde, and retrograde inversion) in the subject statement.
This movement’s Coda, which is presumably what Lourenço refers to as ‘one of the starkest ever
instances of the eternal musical universe’ brings a number of significant, synthetic, closural features
manifesting intimate harmonic and melodic relations between the large-scale form and subject
statements. The closing of the tonal model on A at m. 77 superposes subject statements: the upper
register in inversion (Violin 1) and the lower register (Violin 4) in original recto form. The quasi noteagainst-note counterpoint between recto and inversion complete statements (mm. 77-81) synthesizes (as
simultaneity) the change of subject forms before and after the climax (m. 56). Perhaps more
significantly, a superposition of statements results in harmonic alignment that privileging the same
interval pairs between recto and inversion as the pairings of fugal focal-notes articulated throughout the
movement. The reduction in Figure 4 shows how the alignments of the diverging perfect fifths and
recto/inversion preferred semitonal motion use the same interval axis (A-Eb) and consequently produce
the same aligned interval pairs of sum 6. Evidently, the harmonic quality of the Coda is an expression
of the large-scale form’s coordination of fugal entries and vice versa.42
Figure 4. Same pc-pair alignment (sum 6) in both perfect-fifth diverging strands (large-scale form) and semitonal
contrary motion of recto/inversion subject statements (Coda), using the inversional axis A/Eb
42
Symmetrical sum 6 axes in the piece are discussed in ANTOKOLETZ, The Music of Béla Bartók (see note 31). Antokoletz also
considers the conflict between sum 6 and sum 5 as one the primary conflicts in the piece.
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After the superposition of complete statements (recto and inversion) initiating the Coda, a
symmetrical diamond-shape gesture brings the Coda to closure (mm. 86-8, Example 4). Based on the a’
phrase, this gesture telescopes the movement’s arch form (A-Eb-A) by finally assigning the subject’s
recto above and the inversion below, initiating and converging on a single pitch (A4).43 This local
chromatic gesture keeps the harmonic note-pair alignment in a strict note-against-note counterpoint in
rhythmic augmentation, resulting in a notated rallentando emphasizing the interval-pair qualities while
closing off the movement. Since the gesture involves only the subject’s a’ phrase segment, both
melodic ascents and descents are structured by the expand motive (Figure 5.1). In addition to the I6
relation between recto and inversion, other transformations of the motive also obtain (Figure 5.2) are
transpositions T5, T7 (which also characterize the interval recurrence of divergent perfect-fifth chains);
these emerge as forward-oriented relations between similar melodic orientations across the parts, and I1
and I11 emerge as symmetrical relations within each part.
Example 4. Béla Bartók, Music for Strings, Percussion, and Celesta, first movement, closing gesture (Coda, mm.
86-8)
The complex of expand-motive arrangements in the closing gesture suggests a periodic pitch
pattern, of which the opening A4 is the symmetrical center (Figure 6). This non-octave repeating scalar
pattern is periodic at the perfect fourth (T5), with a modular unit of <1, 1, 3>. The registral continuity of
the pattern requires that expand motives occurring after the high and low melodic peaks (Ebs) are
43
Jonathan Bernard’s insightful analysis of the piece’s pitch space exploration attends to the symmetrical implications of the
particular use of pitch register and the way it ‘impinges’ upon’ the notion of pitch class. He explains how the Coda (mm. 828) is devoted to not only achieving symmetrical closure, but also of ‘fixing the problem’ of thematic rearrangement: ‘first,
the original form of the subject, in pitch space, is below the inversion; second, the As are at the edges of pitch space in use,
rather than in the center where they belong’. See BERNARD, ‘Zones of Impingement’ (see note 31), p. 20. Lourenço’s words
on what might presumably refer to the events in the Coda are revealing of the switch of registral disposition: ‘In the closing
passage, all the notes, the stellar universe, follow each other’s course, approach without touching, even seem to pass each
other, but it is always we who pass by.’ In LOURENÇO, Tempo da música (see note 26), p. 88. It is not entirely clear whether
Lourenço’s paragraph refers to the ‘closing passage’ (Coda) or to the ‘last movement’. The authors chose to translate ‘último
movimento’ as the former, since in the previous paragraph of the text and elsewhere Lourenço uses the word ‘andamento’ to
refer to ‘movement’ (in Portuguese, the words ‘andamento’ and ‘movimento’ can both refer to ‘movement’, as the standard
formal division of a piece).
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displaced by an octave (using Eb as pc connector, see double arrow in the figure) from gesture to
pattern. Figure 5.3 uses the T5 relations between motives to suggest the continuity of the entire pattern
navigating the closing gesture.
Figure 5. (5.1) (5.2 ) (5.3) Transformations of the “expand” <3, 1, 1> motive in the closing gesture
Figure 6. Non-octave repeating, periodic segment of modular unit <1, 1, 3> suggested by the complex of
“expand-motive” arrangements in the closing gesture
The pitch-space diagram of Figure 7 abstracts and generalizes the structure of the periodic scale
pattern into an affinity space. This is a closed, cyclic construct, where the arrangement of note elements
is regulated by the (T5 recurrent) modular unit of ordered pitch class intervals <1, 1, 3>.44 Unlike a
scale pattern which specifies a given registral disposition, an affinity space is a flexible construct
combining pitch-class and scalar properties. In the formalism that defines the space, each note element
stands as an ordered pair of pitch class and modal quality [pc(x), mq(y)], where 0≤x≤11 (x is an integer
mod 12), and 0≤y≤2 (y is an integer mod 3). The modal quality integers on the right of the cycle
44
For a discussion of the structural features, historical resonance, and analytical applicability of affinity spaces for Bartók’s
polymodal music, see José Oliveira MARTINS, ‘Bartók’s Polymodality: The Dasian and Other Affinity Spaces’, Journal of
Music Theory, 59/2 (2015), pp. 273-320. The present <1, 1, 3> affinity space is a closed structure because in the 36-element
cycle each pitch-class is represented three times (one for each modal quality), and each modal quality is represented twelve
times (one for each pitch class).
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156 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
indicate their correlation with pitch classes. In this arrangement, each pitch class is represented three
times (one for each position in the modular unit, under enharmonic equivalence), so that each note
element (pc, mq) designates a unique position in the space.45 The brackets on the left of the cycle refer
to the melodic segments of the movement’s closing gesture and correspond to the periodic pattern of
Figure 6. Together, they constitute a continuous and extended region in the space, where the note
element (A, 1) (pitch-class A, modal-quality 1) constitutes the symmetrical axis of harmonic note pairs
(of sum 6; see dotted curved lines). The climatic Ebs of the closing gesture are connected by a double
arrow between space positions (Eb, 0) and (Eb, 2), an exchange necessary to preserve the region’s
continuity.46
Figure 7. Affinity space: a closed, cyclic construct of modular unit <1, 1, 3> that coordinates the properties of
pitch class and modal quality. The bracketed region corresponds to the Coda’s closing gesture, where (A, 1) is the
center of symmetry. Harmonic note pairs of sum 6 are retained in the space symmetry (arrow and dotted curved
lines)
45
The formalism regulating any affinity space is generalized in MARTINS, ‘Bartók’s Polymodality’ (see note 44), pp. 309-12.
Edward Gollin presents an original and insightful study of Bartók’s use of periodic pitch structures of compound interval
cycles (‘multi-aggregate cycles’) using a related formalism that focuses on the properties and analytical implications for the
maximally even distribution of occurrences of the same pitch class in the cycles. See Edward GOLLIN, ‘Multi-aggregate
Cycles and Multi-aggregate Serial Techniques in the Music of Béla Bartók’, Music Theory Spectrum, 29/2 (2007), pp. 14376 and also, ‘Near-Maximally-Distributed Cycles and an Instance of Transformational Recursion in Bartok’s Etude op. 18,
no. 1.’, Music Theory Spectrum, 30/1 (2008), pp. 139-51.
46
On the navigating modes and group generators of affinity spaces, see the operations of transformatio and transpositio in
MARTINS, ‘Bartók’s Polymodality’ (see note 44), pp. 278-81. For a historical and theoretical examination of the medieval
terms transpositio and transformatio, and the concept of affinities, see Dolores PESCE, ‘B-flat: Transposition or
Transformation?’, Journal of Musicology, 4/3 (1986), pp.330-49, and PESCE, The Affinities and Medieval Transposition
(Bloomington, Indiana University Press, 1987).
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While we have used the closing gesture’s arrangement (and “expand” motive in particular) (Figure
5) as inducer of a periodic pattern (Figure 6), in turn generalized into the affinity space (Figure 7), we
can also reverse the procedure and observe how the affinity space’s structure impinges upon the
musical surface, acting as mediator or a privileged, patterned reference. Bartók’s idea of new
chromaticism is thus reconfigured so that distances of individual notes to the subject’s focal tone are not
(only) measured in relation to a default (ℤ12) chromatic space, but rather are also routed through the
modular fabric of the affinity space, attending to the close correspondence between particular melodic
patterns (music) and note-element positions (space).47 The analytical act is thus dynamic and reciprocal;
it both deduces a space referent from musical input as well as interprets the musical surface through the
mediation of a referent.
Figure 8 maps melodic patterns of the subject statement “in A” to the proposed affinity space. The
mapping requires some analytical interpretation, in that it relies on the correspondence between the
space’s unique interval patterns and their occurrence within the subject’s melodic segments.
Specifically, the unique embedding of the twelve transpositions of interval <3> (minor thirds) in
adjacent elements and the twelve transpositions of adjoined <1, 1> semitones entail a privileged
mapping when these intervals occur in melodic segments.48 Figure 8.1 identifies melodic adjacencies of
interval <3> within each of the four phrase segments.49 All remaining adjacent intervals are semitones,
including five instances of (a maximum of) two adjoined <1, 1> semitones. The location-specific
mapping of <3> and <1, 1> in Figure 8.2 entails splitting the continuous melodic segments (notated in
chromatic space in Figure 8.1) into more or less distant segments in the affinity space. This split is
signaled by arrows between note elements of the same pitch class, but of different modal quality (i.e.,
different space locations); whereas in Figure 8.1 the corresponding arrows are circular and point onto
the same note. A way to conceptualize and hear the correspondence between the two figures is to think
of arrows having a pivoting function between distinct interval patterns: in Figure 8.1, the pivot note
coincides with a change of contour, which signals a break in the modular pattern <1, 1, 3> before to
47
The approach to the relations between musical objects and the space in which they are conceived and experienced adopts
Lewin’s ‘transformational attitude’. Musical space is not absolute, but depends upon relations between objects. The classic
work expounding and formalizing this attitude is David LEWIN, Generalized Musical Intervals and Transformations (New
Haven - CT, Yale University Press, 1987). Lewin writes: ‘[The transformational] attitude does not ask for some observed
measure of extension between reified “points”; rather it asks: “If I am at s and wish to get to t, what characteristic gesture
should I perform in order to arrive there?”’ (p. 159).
48
<3> and <1, 1> are used here as unordered pitch-class intervals (mod 12), i.e., without the plus or minus sign, irrespective of
direction.
49
At the end of b and b’, <3> skips over the interpolated “cadential” whole tones, as was in the case of the expand motive, cf.
Figure 3.2.
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158 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
after the pivot; and in Figure 8.2, the pivot note connects harmonically close but distinct space
locations, so as to trace the continuity of the melodic phrase.50 The affinity-space modeling of the
subject statement shows that the beginning of the third phrase b reaches the polar distance (Eb, 1) from
the focal tone (A, 1), marked in the figure.51 In other words, the third phrase b reaches not only a
melodic climax and contrast to a in chromatic space, but also reaches the furthest scalar and harmonic
distance in the affinity space.52 Finally, while the fourth phrase segment b’ closes the subject statement,
it also corresponds to a return in the affinity space to the scalar and harmonic region of the beginning of
a and a’ segments.53
The affinity-space modeling of the subject’s melodic behavior frames a harmonic local motion
between the focal tone (A, 1) and its polar distance (Eb, 1) that is reenacted and elaborated in the
movement’s large-scale tonal motion. We examine now how the fugal entries after the climax, both
fragmented and complete, explore both new and previously established affinity-space patterns, resulting
in a gradual migration between the polar regions. Figure 9.1 and 9.2 coordinate fugal entries and their
affinity-space implications from the climatic Eb up to the mid-point stretto C/F# (mm. 56-68). The local
scalar surface of the affinity space is reinforced in new patterns initiated by the fragmented upper
entries on Eb and Bb, which for the first time encircle focal tones with double leading tones and,
50
This notion of spanning distinct affinity regions within the same phrase segment is actually also typical of tonal practice,
where a modulation between harmonically distant regions often occurs within the same phrase.
51
Interestingly, the D# on the third phrase segment is notated as tenuto and falls on a downbeat. Gillies refers to the arrival of
D# (m. 3) as ‘modulation’ see Malcolm GILLIES, Notation and Tonal Structure in Bartók’s Later Works (New York,
Garland, 1989), pp. 133-8.
52
An expression of harmonic distance is the relation between modal qualities of a given pitch class, i.e., the relation between
the different positions a given pitch class assumes in the affinity space. For instance, Eb/D# is the only pitch class appearing
in the three possible positions for the subject statement: (Eb, 0), (Eb, 1), and (Eb, 2). The harmonic distance between these
elements is constant and results in the transformatio operation f: (Eb, 2)!(Eb, 1) and (Eb, 1)!(Eb, 0), each corresponding to
a distance of 14 steps in the space. However, while (Eb, 0) is further harmonically from (Eb, 2) than to (Eb, 1), it is scalarly
closer distancing merely 8 steps, given the closed and cyclic space, The focal tones (A, 1) and (Eb, 1) distance by 9
transformatio stations (f9), which is the furthest harmonic distance in the space. For discussion and formalization of
harmonic distance in affinity spaces, see José Oliveira MARTINS, ‘Affinity Spaces and Their Host Set Classes’, in
Mathematics and Computation in Music: First International Conference, MCM 2007, Berlin, Germany, May 18–20 (2007),
Revised Selected Papers, edited by Timour Klouche and Thomas Noll (Berlin, Springer, 2009), pp. 499-511, at 505-9.
53
The registral pattern brought by the Celesta appearing in the Coda suggests that the tetrachord {C#, D, Eb, E} be split into
two partially overlapping chromatic trichords {C#, D, Eb} and {D, D#, E}, which also signal the adjoined semitones <1, 1>
that characterize phrases b and b’, and that are imprinted in quasi polar parts of the affinity space. In turn, the ascending
pentatonic scale in m. 55 uses a passing tone C#, i.e., <E, G, A, B, (C#), D>, which emphasizes the climatic arrival on Eb at
m. 56 through the chromatic trichord {C#, D, Eb}; this trichord together with {E} initiating the pentatonic ascent results in
the sounding tetrachord of the Celesta. Elliot Antokoletz refers to the Celesta tetrachord {C#, D, Eb, E} as an instance of the
symmetrical ‘cell X’, which he derives from the countersubject on m. 6. Antokoletz sees the symmetrical property
instantiated by the Celesta (sum 5) to create a conflict with the symmetry (sum 6) between recto and inverted subjects. See
ANTOKOLETZ, The Music of Béla Bartók (see note 31), at p. 189.
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together with the entry on F, emphasize the <5> (perfect-fourth) modularity.54 The succession of
fragmentary entries gradually expands to an extended region around the focal climatic tone (Eb, 1) until
the stretto entries on C/F# stabilize locally on the encirclement of the focal tones A and Eb. The tritone
pairing of entries thus creates a mid-point articulation, which also refers (via space locations) to both
the beginning (Eb, 1) and ending points (A, 1) of the large-scale span.
Figure 8. (8.1) Complete subject statement “in A” (recto: a, a’, b, b’). (8.2) Affinity-space modeling of the subject
statement.
54
Bartók’s compositional procedure of suggesting a pitch center via double leading-tone attraction has been addressed by the
notions of ‘encirclement’, see GILLIES, Notation and Tonal Structure (see note 51), and ‘disposition pairs’, see Charles
MORRISON, ‘Prolongation in the Final Movement of Bartók’s String Quartet No. 4’, Music Theory Spectrum, 13/2 (1991),
pp. 179-96. LERDAHL, examines the prolongational potential of double leading-tone formations in Bartók (see note 29), pp.
333-41. The reverse order of the two encircling notes, up–down on Eb followed by down–up on Bb, reflect the inverted
semitonal associations to the focal tone from recto to inversions.
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Figure 9. Exploration of the affinity space in inverted subjects after the movement’s climax (mm. 56-68)
Figures 10.1-10.3 model the succession of affinity-space imprints for the pairs of entries presenting
complete statements on B/G, E/D, and finally A/A (Figure 11). In the course of this progression, both
focal tones and space imprints are gradually reconfigured towards a complete symmetrical arrangement.
We can think of the music after the climax as a series of harmonic states, beginning with an emphasis
on the region around (Eb, 1) and arriving at the Coda on the symmetrical state around (A, 1). Therefore,
the arrival of the superimposed (recto and inversion) subjects at the Coda is not only a harmonic
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expression of fugal-entry note pairs (as discussed in Figure 6), but also represents the close connection
between a (harmonic) state and a (large-scale) process.
Figure 10. (10.1) Affinity-space inducing patterns in inverted statements. (10.2) Space modeling of statement
pairs B/G; and (10.3) statement pairs E/D (10.3)
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Figure 11. (11.1) Affinity-space inducing pattern suggested by the complete subject statement “in A” combining
recto and inverted forms in the Coda (mm. 77-81); (11.2) Symmetrical arrangement of resulting pattern
The analytical motivation for the use of diagrams to model pitch-space relations in this piece
reflects distinct (albeit interconnected) modes of conception. The double chain of fifths emerges as an
in-time pitch diagram, motivated from left to right in diachronic perspective, structuring the large-scale
arch form of fugal entries towards and away from a climatic event, although its structural features give
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rise to multivalent experiences of pitch-space relations and time. The <1, 1, 3> affinity space emerges
as an out-of-time construct, grasped as a synchronic referential space, whose cyclic and closed structure
can nevertheless be diachronically animated and reinforced through particular musical patterns,
especially the superposition of subject’s recto and inversion in the Coda. To close this analytical
exploration, we briefly examine yet another affinity-space construct, which draws from the structure
and modes of conception of both diagrams, and as a modest claim for synthesis in the analytical
argument.
In order to motivate the pitch arrangement of the space, consider yet again the interval structure of
the subject statement (Figure 12). While A, the fundamental tone of Bartók’s new chromaticism, is
analytically accepted as the statement’s focal tone, other pitches (Bb, Eb, and E) also create noticeable
polarities. The notes of the tetrachord {A, Bb, Eb, E} signal the lower and upper boundaries of the fifth
ambitus of the statement, and occur at most anacrusis-downbeat pairings as well as beginning and
ending of phrase segments.55 Interestingly, the climax of the piece on m. 56 uses the set {Eb, E, Bb},
which together with the pedal note A in the previous measures also highlights the tetrachord. Figure 13
presents a <1, 1, 5> affinity space, which embeds and stacks (0167) tetrachords (bracketed in the figure)
overlapping by single-note elements. The stacking of (0167) models the succession of fugal statements,
which overlap minimally the chromatic ambitus in adjacent fifths entries. The <1, 1, 5> affinity space
thus elaborates on the double chain of fifths, retaining its modularity (7-cycle), and its pertinence in
modeling the piece’s arch form. On the other hand, its structural resemblance to the <1, 1, 3> space
highlights the adjoining semitone at the local level, while inverting the placement focal-tone pairs.
Figure 12. Emphasized (0167) {A, Bb, Eb, E} in the subject statement and in the climatic passage (54-6)
55
Morris explores the strong polarity and conflict created by Bb on the focal tone A. See MORRIS, ‘Conflict and Anomaly’ (see
note 31), pp. 65-70.
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164 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
Figure 13. Affinity spaces <1, 1, 5> induced by the emphasized (0167) stacked in perfect-fifth entries throughout
the movement
At the local level, both affinity spaces are suggested by aspects of the fugue’s subject: the <1, 1, 5>
cycle stacks the (0167) tetrachordal skeleton of adjacent fifth entries and the <1, 1, 3> cycle is built on
the combination of recto and inverse arrangements of expand motives. The encircled focal tones in each
space are related by I6, but this operation does not induce an integral transformation between all note
elements between affinity spaces. Rather, the spaces are related via a progressive transpositional
network (Figures 14.1 and 14.2). The network stands as a macro structure—akin to the relation of
interval cycles in Berg’s ‘master array’—that coordinates six affinity spaces, which differ from each
other by a constant variation of the cycles’ interval of modularity.56 Figure 14.1 presents a portion of the
six affinity cycles vertically aligned (a-f). All cycles feature adjoined semitones <1, 1> within each
56
Berg’s ‘master array’ of interval cycles was first discussed in George Perle 1977, based on a construct designed by Berg
included in a letter to Arnold Schonberg in 1920. See PERLE, ‘Berg’s Master Array of the Interval Cycles’, The Musical
Quarterly, 63/1 (1977), pp. 1-30. Transpositional networks are pitch-space constructs, which explore variations on the
interval structure of the neo-Riemannian Tonnetz. Martins discusses the generation and analytic relevance to some twentiethcentury harmonic processes of three types of networks: homogeneous, progressive, and dynamic. See José Oliveira
MARTINS, ‘Interval Cycles, Affinity Spaces, and Transpositional Networks’ Mathematics and Computation in Music - Third
International Conference, MCM 2011 (Paris, France, June 15-17, 2011). Proceedings. Lecture Notes in Computer Science
6726, (Springer 2011), pp. 126-39. For a discussion on the historical precedence, structural properties, and generalization of
the new-Riemannian tonnetz, see Richard COHN, ‘Neo-Riemannian Operations, Parsimonious Trichords and Their Tonnetz
Representations’, Journal of Music Theory, 41/1 (1997), pp. 1-66.
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modular unit, but the size of that unit varies across spaces by a constant value of +2 (i.e., modular units
of sizes 5, 7, 9, 11, 1, and 3, mod 12). The <1, 1, 3> and <1, 1, 5> cycles are featured on the left of the
network as (a) and (b). Since the <1, 1, 7> cycle (c) and the <1, 1, 1> cycle (f) feature intervals <9> and
<3> as modular units, the spaces produce only four different focal tones.57 Figure 14.2 abstracts the
structuring intervals of the affinity spaces: vertical pitch-class intervals indicate modular unit size and
horizontal pitch-class intervals indicate differences between focal tones in neighboring spaces. The area
inside the dotted line corresponds to the portion of spaces presented in 14.1.
Figure 14. Progressive transpositional network
57
Some of these affinity configurations are at times emphasized by trichordal arrangements in the piece. The passage of the Eb
entrance up to the climax (mm. 44–55) includes a few instances that suggest some of the cycles: cycle (c) is suggested on m.
44 (violin 1and violins 3,4) and mm. 45–46 by the bass pattern; cycle (f) is suggested in mm. 52–55 by the trichordal
phrasing of the chromatic descent.
Revista Portuguesa de Musicologia, nova série, 3/1 (2016) ISSN 2183-8410 http://rpm-ns.pt
166 JOSÉ OLIVEIRA MARTINS, JONATHAN DUNSBY
It is not by chance that our studies here have concentrated on thoughts about musical time in the
peak period of Western art music’s modernist phase, which was of such contemporaneous interest to
Lourenço—an interest that, let it be said, he did not apparently maintain after contemporary
composition entered its postmodern phase. The middle years of the twentieth century were very much
his ‘time’, as it were, not surprisingly for a person born in 1923 and obsessed, in a most healthy sense,
with understanding contemporary creativity in all its forms. With his intense care for matters
Portuguese he was naturally partly obsessed with what we should nowadays probably call the
‘glocalized’ phenomenon of tempo português, that is, ‘Portuguese time’;58 but Lourenço was vitally
alive to other cultures and modes of thought, as his writings on music amply testify, and here we have
seen him musing on musical modernism through trenchant if aphoristic writings which convey the
experience through modernist composition of an unprecedented use of—if we may put it this way—
time as a kind of space, time as in fact multidimensional. There is a remarkable empirical boldness in
his intention to carry his reader with him in such a leap of the critical imagination. Perhaps with a
composer like Arrigo, nowadays non-canonical, indeed virtually unknown, a reading as decisive as
Lourenço’s is always in danger of seeming idiosyncratic; after all, a score like Thumos remains
relatively marginal, and unsurprisingly resistant to contemporary music-analytical explanation. Yet
Bartók, one might say, is another story. Music which is now regarded as ‘classic’ and in many senses
unproblematic came over to Lourenço as fundamentally modernist, a site of ‘supremely coherent
incoherence; […] of a vacant universe’ of which we have sought to explore the pitch space, in a way
which stands apart from the recurrent stylistic discussions in the Bartók literature, to try to understand
how it engages with the constraints of the chromatic universe. While we should avoid being sentimental
about old modernism’s modern-ness—not always seeking to reconstruct any shock of the new, which
was but one passing feature of an era’s masterpieces—nevertheless Lourenço can remind us that there
are still unusual stories to be told about music as old to us, now, as J.S. Bach’s music was to Mozart.
58
For the Anglophone reader, an instructive source on Lourenço’s thinking is Carlos VELOSO, ‘A Call for Poets: Eduardo
Lourenço in his Labyrinth of Images’ (Ph.D. dissertation Comparative Literature, New York University, 2008), p. 140.
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WHAT WAS NEW MUSIC: ARRIGO AND BARTÓK IN LOURENÇO
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José Oliveira Martins (Ph.D., University of Chicago) is FCT-Principal researcher in music and the humanities at
CITAR, Universidade Católica Portuguesa. He held previous faculty appointments at the Eastman School of
Music and the University of Iowa. A recipient of the Patricia Carpenter Emerging Scholar Award (MTSNYS) and
the Arthur Komar Award (MTMW), his work appears in publications such as the Journal of Music Theory,
Mathematics and Computation in Music, and Theory and Practice.
Jonathan Dunsby is professor of music theory at the Eastman School of Music, University of Rochester. A
graduate of Oxford, he taught at King’s College London, the University of Southern California, and SUNY
Buffalo. His books include Making Words Sing and Performing Music, and he is currently writing The Claims of
Music Analysis with co-author Henry Klumpenhouwer.
Recebido em | Received 17/06/2016
Aceite em | Accepted 13/08/2016
Revista Portuguesa de Musicologia, nova série, 3/1 (2016) ISSN 2183-8410 http://rpm-ns.pt