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2016, Canadian medical education journal
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Global Health and Geographical Imaginaries, 2017
New York City, Thanksgiving weekend, 2014, seven thousand people were estimated to attend a free health clinic put on by the organization Remote Area Medical (RAM). This pop-up clinic of dental, vision and medical care was to be held at the Javits Center that usually hosts technology expos and clothing trade shows, blocks away from Times Square. The New York Governor’s office shut down the clinic because doctors were not allowed to cross state line to practice medicine, even if they are not being financially reimbursed for the work. New York City—one of the richest cities in the world and recently scared by doctors and nurses coming back from West Africa’s Ebola epidemic—could not give away free healthcare despite the overwhelming demand. This geography of need indicates the persistence of health inequality in the United States, echoed in the testimonial above. Despite recent developments of the Affordable Care Act (ACA), essential healthcare services still fall on a wide variety of community clinics, non-profits, street health, and non-governmental organizations. How then can we understand this situation where the United States is both known for being a major player in global health and at the same time known for massive health inequality?
Social Science & Medicine, 1995
International development draws on a globalized vision of 'traditional medicine' when constructing country-specific programs that use' local practitioners to further health objectives. This paper looks at the tension between this mobile notion of 'the traditional' and the local social ground. Categories such as traditional birth attendant (TBA) and traditional medical practitioner (TMP) emerge from a process of translation that links local realities to develcpment in specific ways. Examination of training programs for two kinds of 'indigenous practitioners' in Nepal-birth attendants and shamans-shows that various Nepalese specialists are constructed as TBAs and TMPs in a discursive process that emphasizes some differences while eliding others. The acronyms TBA and TMP encapsulate numerous acts of translation through which diverse local practices are subsumed into an overarching development framework. The many layers of this process include: how 'traditional healers' are understood in international health policy; how, in national planning, these conceptions are made to fit with existing Nepalese healers; and how research on 'local ideas and practices' becomes authoritative knowledge about 'traditions', which then, in turn, form a basis for the planning and implementation of training programs. The conceptual categories evident in development discourse on 'traditional healers' take concrete, practical form in the design and implementation of training programs. At the same time development attempts to create programs tailored to local conditions, it generates frameworks that efface or exclude much of what local people think, believe and do. Although training programs for TBAs and TMPs have been advocated as a way to 'bridge the gap' between the realities of local peoples lives and development institutions' visions, it is important to realize that, at another level, development discourse produces the very problems it aims to solve. The case study of training programs for TMPs and TBAs in Nepal shows how the universalizing principles inherent in development discourse systematic~•lly dismantle and decontextualize different socio-cultural realities in the course of taking them into account. Development institutions are thus positioned as authoritative mediators of all local worlds. Translation is a social act that, through the management of the circulation of discourses, reinforces the p~trticular global-local power relations of international development. Relations of power, as well as stales of health, are at stake in health development encounters. This paper questions whether health development can achieve its humanitarian goals within the existing conceptual framework.
Humanities & Social Sciences Communications, 2022
Biomedicine was introduced in Nepal by Christian Missionaries en route to Tibet and China. When Nepal entered the democratic era in the early 60s, a considerable influx of biomedicine was brought into Nepal by the modernizing state as part of the promise of national development. After the 60s, biomedicine expanded in Nepal mainly through private sector involvement. This had consequences in the health-care domain in Nepal including the commodification of health-care services and increasing medicalization. The practice and expansion of biomedicine is also closely associated with its social and cultural mediation. This article focuses to examine how the macro process of health development shaped the medical practices, especially the healing trajectories and cross-border medical travel of Maithili Brahmin women from Nepal's Tarai. This article shows that the three prominent avenues of health-care services, namely, medicalization, commodification, and cross-border medical travel predominant in the study area, are thriving and intertwined in such a way that they are reciprocally strengthening each other. This article is based on primary ethnographic data generated from field research conducted in a social cluster among the women from Nepal's Tarai.
Lauren J. Wallace. Does Pre-Medical 'Voluntourism' Improve the Health of Communities Abroad? Journal of Global Health Perspectives (August). URL: http://jglobalhealth.org/article/does-pre-medical-voluntourism-improve-the-health-of-communities-abroad-3/, 2012
Medical voluntourism involves medically untrained individuals travelling to a community abroad to set up health education workshops, complete observational work or even basic clinical tasks. Often, these volunteers are students who are applying to medical school and are seeking an international clinical experience. Although the ethics of global-short-term medical outreach by medical school students and health professionals has been examined, the ethical implications of international pre-medical volunteer experiences have not been well described. This article is primarily concerned with medically-untrained individuals’ increased scope of practice in international healthcare settings. Specifically, this brief investigation asks: is the use of medically unskilled volunteers for clinical tasks in the developing world ethical? Ultimately, this analysis does not suggest that pre-medical students should avoid engaging with health disparities abroad, but rather that it is necessary to actively question how healthcare-related volunteering abroad is carried out.
2021
Service trips have become a relatively common part of society today. People in both the professional and academic world often jump at the opportunity to be able to travel through the lens of learning or working. Service trips are framed as excursions to help marginalized communities, in reality, the trips end up being more about tourism and travel. Despite the attractive façade of medical service, its harmful impact is evident when examining it further. Medical trips often fall into two categories, voluntourism and capacity building. Voluntourism has a number of flaws, which cause long-term detrimental effects to the communities visited by these groups. In contrast, capacity building is viewed as a long-term effective way to build up a community’s health care infrastructure by developing social factors affecting health. To find a better system for international medical service, we must examine the history, ethics, and underlying assumptions of the field. This examination can help us...
Global Social Policy, 2010
Human resources for health, 2018
There is a global health workforce shortage, which is considered critical in Nepal, a low-income country with a predominantly rural population. General practitioners (GPs) may play a key role improving access to essential health services in rural Nepal, though they are currently underrepresented at the district hospital level. The objective of this paper is to describe how GPs are adding value in rural Nepal by exploring clinical, leadership, and educational roles currently performed in a rural district-level hospital. We perform a descriptive case study of clinical and non-clinical services offered at Bayalpata Hospital prior to and following the initiation of GP-level services in 2013. Bayalpata is a district-level public hospital managed through a public private partnership by the nonprofit healthcare organization Possible. We found that after general practitioners were hired, additional clinical services included continuous emergency obstetric care, major orthopedic surgeries, a...
Journal of Economic Perspectives, 2008
Higher Education Quarterly, 2024
Scores of The Royal Inscriptions of Ashurbanipal (668–631 BC), Aššur-etel-ilāni (630–627 BC) and Sîn-šarra-iškun (626–612 BC), Kings of Assyria, Part 3. Royal Inscriptions of the Neo-Assyrian Period, Vol. 5. University Park: Eisenbrauns., 2023
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