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die Kunde des Morgenlandes
1 Our historian says (M. ÄRiF, edition p. 8) his name is originally Tür-Sm/f
a Qur'anic name distorted into Tursun meaning in Turkish, "let him survive
Tursun, a populär name extensively used in the period was evidently not lik
by Our author. Besides, a poet, HayatT (Sehl, Tedhkire, Istanbul 1325Η., p. 7
made fun of him by referring to the original meaning of Tursun, which O
author resented.
2 Mehmed ÄRiF published it (as a Supplement to Tdrikhi Όβτηαηΐ
Endjumeni Medjmu'asi, Istanbul 1330H. رusing three manuscripts, two at the
Topkap ؛Palace Library, Istanbul, Revan no. 1097 and Revan no. 1098 and one
at the Aya Sofya Library (now at the Siileymaniye Library) no. 3032. In his
edition M. ÄRiF relegated to the footnotes the best Version, Aya Sofya MS, most
probably the original copy presented to Bayezid II, bearing the seal of this
Sultan. Two more copies are known of Tdrikhi Abu'1 Fath one at the Topkap؛
Palace Library, Hazine no. 1470 (see F. Karatay, Tiirkcfi Yazmalar Katalogu,
vol. 1, Istanbul, 1961, p. 204); and the other at the national library of Vienna
(see G. Flügel, Die Arabischen, Persischen und Türkischen Handschriften ...,
II, p. 207, MS no. 1984). Mr. Rhoads Murphey and I are preparing a new
edition of the work with a translation into English.
3 See H. Inalcik, "Mehmed the Conqueror and His Time", in Speculum,
Vol. XXXV, 1960, p. 408 27. Α passage from Tursun Beg was quoted in a
MedjmU'a (Köprülü Library, Istanbul, no. 1596, p. 363).
4 These records are to be found in the sidjill no. Α4/4: 6b, I35b, I47b,
304a; no. Α5/5: 341 a; no. Α8/8; 62a, 79b. According to these records Tursun
entry dated 25Djumsds II 889/20 July 1484 thenow venerable old man,
author of Our history, is referred to as, "iftikhar al-a'yän Tursun Beg bn.
Hamza Beg". From another of the entries in the Bursa Court Records
we learn that Tursun ßeg's wife was Selcuk Khatun, the daughter of
Balaban Pasha34. That Tursun Beg had two daughters named Mahru
and Fakhr alNisS' is Jearned from the Bursa court Records (see
Appendix: document 2). From one of the entries (Sidjill Α 8/8, ρ. 79 b) we
learn that Tursun Beg was appointed mutawalli (administrator) to his
uncle Djiibbe 'Alr's _/property in Bursa. From another entry (Sidjill
no. Α 8/8, 62b) dated Djumads I, 896/begins ١ 2. III. 1491, we learn that
Tursun Beg sold his house. It is most probable that Tursun Beg started
to write his history in Bursa in ١ 488. At this date he was in all likelihood
Over the age of sixty. His date of death is unknown.
Tursun gave the title Tärikhi Abu'1 Fath, History of the Con
ror, to his work (p. 11). He, like many other Ottoman historians such
Idrls BidlisI, Djelalzade Mustafa, Selanikr and 'All was an histo
belonging to the government secretarial (kuttab) class. Most of th
historians also belonged to that category of bureaucrats known as
katib-i tadbir35, who as members of the highest rank in the secret
profession were in close relations with all the statesmen responsible fo
the formulation of policy. They considered it part of their duty
historians to record their experiences as an aid to others in the go
management of government affairs. The State secretaries were div
into two principal categories: those specializing in general governm
Mehmed II's death. The universal fear that Sultan Djem, at that time in
refuge in Europe, would return to Claim the throne and that civil war
would again blaze out was ever present (see especially text, p. 7 31,
175 84, 198). Feeling the same way as all those who were concerned
with the wellbeing of the Ottoman State, Tursun desired that Bayezld
be firmly established on the throne, and in his history he wanted to
emphasize this point. The long introduction (p. 11—31) was certainly
written for that purpose.
At the same time, Tursun did not neglect to express his awareness
that it was through the conquests of Mehmed II that the Ottoman State
had become the most powerful and respected State in the Islamic World.
Bayezld II wanted an Ottoman History composed that would show the
superiority of the Ottoman House to other rival Islamic dynasties in
Iran and Egypt36. Daring just the period in which Tursun was writing
his history, a violent eonflict broke out between the Ottomans and the
Mamluks, who backed and supported Djem Sultan and the Karamanid
House in defiance of Bayezid II. It is likely that it was within the
ambience of Ottoman-Mamluk rivalry that Tursun Beg conceived the
idea of writing a history of Mehmed's reign, with which he was so
intimately familiar, and of presenting it to the new Sultan Bayezid,
Tursun gives open expression to his anti-Mamluk feelings in his
history37.
Also Tursun gives reference in his introduction (text, p. 9—10) to
the fact that he considered it a debt of gratitude to the late Sultan
Mehmed for his generosity towards him, to compose a history of his
reign. However, it is made clear that at the same time he expected some
reward from Bayezid II for the writing of his history. In the appropriate
places throughout the text he refers to his poverty and to Sultan
Bayezld's generosity (text p. 8, 22, 125, 159, 179). Tursun also states
that his purpose in writing the history of Mehmed's reign was to form
the foundations for the history of Mehmed's young successor (text
p. 179). In fact, in the Tdrtkhi Abu'1 Fath itself Tursun Beg Covers the
events of Bayezld's reign up to the year 1488. He also gave expression to
his intention to continue his history should his own longevity permit
(text p. 198).
As for Tursun Beg's historiographical methodology and manner of
historical Interpretation, he was firmly tied to the basic Islamic belief,
that is to say that according to Our author the course of history is pre
determined by God's predestination. Thus, whatever project the Sultan
might undertake, its outcome was subject to this predestination, and
success was granted to the Sultan in all his undertakings as a result
of the backing and Support (te'yid) of God (text p. 15, 160, 170, 181,
189 90, 198).
In the Ottoman State and the Islamic states which preceded it,
there had existed an official ΟΓ semiofficial school of historiography
which was based on official government documents, especially corre
spondence and memos to and from the Sultan (talkhisot)39. Histories
37 Text, pp. 183, 192-7 : "ki kulun olsa djcCiz Misra Sultan", (text p. 189).
For reference to the fact thatMehmed's last campaign wasintended tocrush the
Mamluks See p. 1712.
38 Examples of this school of historical writing are Ibn Taghribirdl among
the Mamluks, and among the Ottomans Findikhli Silahdar Mehmed Agha.
Appendix I. Documents.
Α Cadi record concerning the delivery of a book to Emir 'Al! Shir's agent with
Tursun Beg bn. Hamza Beg among the witnesses, dates Rabf I, 890. From
Sidjill Defleri, no. Α4/4, 304a, Bursa Archaeologieal Museum.
باط دمحم ناطلس موحرم لوا نينول هكردلوا فورح ريرحن ببحم
ىضاق ريمن ندنبتك فقو كني رطرفح ْزريما خر هائ هدننامز هارث
ل ا هي هرماع هني ِزح بوتاص بروتك هنمكرب.هده ةلاخلا سميا ررثم
ركع ىضاق لضافألا رخف بولوا رهاظ يثفنو كروبز■· باتك
ظفاح لثامألا رخنم ىروبزم باتك ىرطرضح يبلح لع ىدنفا
دمحم ظفاح هحاوح بروتك هك سميا رلثمريو هشابارت دمحم
39 "Hüye-i inshcf ile miitezeyyin bir sttret taswlr ve takrir edem." (p. 10).
40 Examples of this open Imitation of Persian modele can easily be found in
Mendhidj allnshcf, ed. ؛؛؛inasi Tekin, Cambridge, Mass. 1973.
Appendix II.
Selchuk Khattln -
■ Tursun Beg \ Yakhshi Beg
_L
I 1
'Ah Beg Khalll Beg
Mahrn Fakhr al-Nisa
Khattln
Bayezld II
Bayezld II
i i 1
KhalTl Beg Mahmlld Beg Ayshe Khattln Mehmed Beg Daughter
! (Gov. of
, ' , Khudavendigar, 1503)
Ayshe Khattln ^