Anjuman Hamayat-e-Islam (Multan Road, Lahore) : Umar Nabeel Akram Ahmed Abdullah Badar Ejaz Imran Alam
Anjuman Hamayat-e-Islam (Multan Road, Lahore) : Umar Nabeel Akram Ahmed Abdullah Badar Ejaz Imran Alam
Anjuman Hamayat-e-Islam (Multan Road, Lahore) : Umar Nabeel Akram Ahmed Abdullah Badar Ejaz Imran Alam
Ahmed Abdullah
Badar Ejaz
Imran Alam
Academic Writing, B
204
Anjuman Hamayat-e-Islam
After the war of independence 1857, Muslim women and children in the subcontinent were
tricked by the British Missionary to convert their religion. They were asked to surrender their
religion. In return, the British government will provide the basic needs. Forced by poverty,
conversion of religion was initiated at a massive scale among Muslim women.
In 1884, Muslims gathered at Bokan Masjid of Walled City, Lahore after Juma Prayer to
give suggestions about this problem. After a long discussion Muslims decided to build an
organization named “Anjuman Hamayat-e-Islam”. The sole purpose of this organization was to
take care of the Muslim widows and orphans. Families were asked to take fist full of flour aside
every time they cook, so that small proportion can be saved for orphans and widows. After few
short days, flour in tons was piled up; a lot more than it was required. Muslim elders came up
with a magnificent idea. They sold out all the extra flour at price less than that of market rate.
In result, revenue of 700 rupees was generated. Anjuman Hamayat-e-Islam was established by
these 700 rupees.
The Anjuman prevented people from leaving Islam and countered the British Missionary
well. Not only it provided food and shelter; every basic need of one’s life was fulfilled. Later on
organization took steps for advancement and many Madrassas was established. These
Madrassas provided knowledge both Secular and Religious for Muslims. Due to the rapid
growth and popularity of the organization; orphanages was also built along few mosques.
With the help of various leaders like Allama Iqbal and Sir Syed Ahmed Khan the
organization’s strength grew many folds. With ever increasing strength; Anjuman created
separate institutes like “Darul Amaan” to house Muslim widows and “Darul Shafqat” for
orphans. Few of the most popular institution inaugurated by Anjuman Hamayat-e-Islam are Islamia
College Peshawar, Islamia College Lahore, and Islamia College for women Lahore.
ANJUMAN HAMAYAT-E-ISLAM 3
Significance:
The purpose of this study is to gather data as much as possible about the organization
and its practices and to create awareness among people. Also, to see if there are people willing
to work for the betterment of the organization; to gather different opinions from other people
about the organization.
Scope:
Scope of the project is limited to orphanage only. We are focusing specifically on the
premises of Anjuman Hamayat-e-Islam (Multan Road, Lahore) and its administrative system.
The objective of this research also includes the analysis of various Domains:
Darul Shafqat
Finance Department
Facilities and
Educational Sector
Literature Review:
“The Anjuman-e-Hamayat-e-Islam is an Islamic intellectual and political organization
based in the city of Lahore, Pakistan. Founded in the late 19th century, the body composed of
Muslim intellectuals and politicians seeking to reform Muslim society and work on its
development. Some of its most prominent members included the poet Sir Muhammad Iqbal,
who recited his first poems at sessions of the Anjuman.”
ANJUMAN HAMAYAT-E-ISLAM 4
Research Questions:
1. What are the main Facilities provided by the organization?
Medical Facilities?
Educational Facilities?
Accommodations?
2. What are the financial aspects of the organization?
Primary financial sources?
Allocation of the finance?
Is there any financial support from the government?
3. Education system of Anjuman Hamayat-e-Islam?
Quality and standard of education?
Qualification level of teaching staff?
Are there any incentives given to the staff
To what level does the organization provides education to orphans?
4. What kind of future does the organization hope to achieve for these orphans?
The kind of environment maintained for these orphans
The steps taken by the organization to eliminate the feeling of loneliness from
the hearts of orphans?
To what level, the needs and demands of the orphans are fulfilled?
ANJUMAN HAMAYAT-E-ISLAM 5
Design/ Methodology
Time Frame
The time frame of the data collected is from 2008 onwards.
ANJUMAN HAMAYAT-E-ISLAM 6
Expected findings/Implications
References
http://en.wikipedia.org/wiki/Anjuman-e-Himayat-e-Islam
http://wiki.answers.com/Q/What_is_Anjuman-e-himayat-e-
Islam_in_sub_continent
http://business.highbeam.com/3554/article-1G1-96891883/lahore-
islamic-gale
http://bulvarvilag.net/anjuman-islam/
http://wiki.answers.com/Q/What_is_Anjuman-e-himayat-e-
Islam_in_sub_continent/
http://www.pakspectator.com/eid-with-orphans/
Sheikh Saeed Qadir, Public Relation Officer Of Anjuman Hamayat-e-Islam
Monthly Magazine published by Anjuman Hamayat-e-Islam
ANJUMAN HAMAYAT-E-ISLAM 7
Appendix: A
Interview Questions
Organization: Anjuman Hamayat-e-Islam
Appendix: B
Questionnaires:
1: Do you think it’s a challenge to make the orphan an active member of society?
1) Yes
2) No
3) Don’t think so.
a) Business organization
b) Political organization
ANJUMAN HAMAYAT-E-ISLAM 9
c) Islamic organization
d) welfare organization
1) Yes
2) No
3) Maybe
1) Yes
2) No
If Yes, then how frequently
a) Once a year
b) Once a month
c) weekly
1) Yes
2) No
3) May be
1) Yes
2) No
ANJUMAN HAMAYAT-E-ISLAM 10
9: rank the basic need of this organization from (1-4) most important to least important?
1) Yes
2) No
1) Shelter
2) Clothes
3) Education
4) Moral support
1) Government support
2) A great intake by rehabilitation(private sector)
3) Initiation of practical help on the part of individuals of our society
If any different, what, in your opinion, should be done about
it? ...........................................
…………………………………………………………………………………………………………………………………………
…………………………………………………………………………………………………………………………………………
……….
Any other
comment: ..............................................................................................................
……………………………………………………………………………………………………………………………………………………………
……………………………………………………………………………………………………………………………………………………………