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    Ilm-e-Hadees Sikhne Wale Ke Liye Kuch Aadaab

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    Salman Khan
    The document provides guidelines and etiquettes for seeking knowledge of hadith, including: - Seeking hadith knowledge purely for Allah's pleasure and not for worldly gains. - Regularly devoting time to study hadith from reliable teachers and applying what is learned. - Respecting teachers and not speaking about matters one does not know well. - Not being shy about learning and clarifying doubts. - Prioritizing authentic hadith collections like Sahih Bukhari and Muslim.

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    Ilm-e-Hadees Sikhne Wale Ke Liye Kuch Aadaab

    Uploaded by

    Salman Khan
    742 views5 pages
    The document provides guidelines and etiquettes for seeking knowledge of hadith, including: - Seeking hadith knowledge purely for Allah's pleasure and not for worldly gains. - Regularly devoting time to study hadith from reliable teachers and applying what is learned. - Respecting teachers and not speaking about matters one does not know well. - Not being shy about learning and clarifying doubts. - Prioritizing authentic hadith collections like Sahih Bukhari and Muslim.

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    The document provides guidelines and etiquettes for seeking knowledge of hadith, including: - Seeking hadith knowledge purely for Allah's pleasure and not for worldly gains. - Regularly devoting time to study hadith from reliable teachers and applying what is learned. - Respecting teachers and not speaking about matters one does not know well. - Not being shy about learning and clarifying doubts. - Prioritizing authentic hadith collections like Sahih Bukhari and Muslim.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    742 views5 pages

    Ilm-e-Hadees Sikhne Wale Ke Liye Kuch Aadaab

    Uploaded by

    Salman Khan
    The document provides guidelines and etiquettes for seeking knowledge of hadith, including: - Seeking hadith knowledge purely for Allah's pleasure and not for worldly gains. - Regularly devoting time to study hadith from reliable teachers and applying what is learned. - Respecting teachers and not speaking about matters one does not know well. - Not being shy about learning and clarifying doubts. - Prioritizing authentic hadith collections like Sahih Bukhari and Muslim.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    of 5

    Ilm-E-Hadees 1

    Bismillah Ar-Rahman Ar-Rahim


    Ilm-E-Hadees Seekhne Wale Ke
    Liye Kuch Aadaab
    • Hadees ka ilm sahi aur khalis niyyat ke sath
    sirf Allah taala ki raza ke liye haasil kare.
    • Hadees ka ilm naam kamaane aur duniya ke
    maqsado ke liye hargiz haasil naa kare
    warna kuch faydah na hoga.
    • Allah taala se dua karte rahe ki iss mubarak
    ilm ke haasil hone me Allah taala ki taufeeq
    haasil rahe, halaat durust rahe, koi
    rukaawat aur mushkil pesh na aye aur Allah
    Rabbul Izzat hadees ke samajhne me
    khusoosi madad farmate rahe aur khatima
    imaan ke sath ho.
    • Rozaana kuch na kuch waqt (ya jitna
    ziyadah mumkin ho) hadees ka ilm haasil
    karne ke liye zaroor kharch kare, behtar
    yeh hai ki kisi mu’atabar aur parhezgar
    ustadh ki shagirdi bhi ikhtiyaar kare.
    • Ustadh ki bahut ziyadah izzat kare aur jo
    hadees padhe ya sune uss par amal karne ki
    koshish bhi kare.
    • Hadees ke ilm ko ziyadah se ziyadah failaye
    aur jo baat maaloom na ho waha apni raay
    se hargiz na bataye, balki yeh kahe ki mai
    nahi jaanta.
    • Ilm ke haasil karne me sharm na kare, jab
    bhi koi baat samajh me na aye toh apne
    ustadh ya kisi aur aalim se puch le aur har
    hadees achhi tarha samajhe.
    * Hadees ka ilm haasil karne mein hadees ki
    mashoor wa mu’atabar kitaabe ‘Bukhari’ aur
    ‘Muslim’ ko tarjih de.
    Ilm-E-Hadees 2

    Hadees Ki Istalaahe
    (Hadees Ki Paribhasha)
    Qauli Hadees: Nabie Karim‫ ﷺ‬kaa farmaan.
    Fayli Hadees: Nabie Karim‫ ﷺ‬kaa amal.
    Taqreeri Hadees: Nabie Karim‫ ﷺ‬ki ijaazat.
    (Taqreeri Hadees usse kehte hai ki Nabi
    Kareem‫ ﷺ‬ki maujoodgi me koi kaam kiya
    gaya ho, yaa koi baat kahi gayi ho aur aap uss
    par khaamosh rahe ho yaa manaa na kiya ho.)
    Aur aap‫ ﷺ‬ki sifaat (huliya, akhlaaq, qirdaar)
    ‘sifati hadees’ kehlaati hai.

    Hadees Ki Kisme (Sankshiptata Ke Sath)


    Sahi: Jiske tamaam raawi (riwaayat karne
    wale) mu’atabar, parhezgaar aur kaabile
    aitibaar yaaddaasht ke maalik ho aur sanad
    muttasil ho. (Muttasil ke maayne ‘lagataar’ ke
    hai, yaani sanad shuru se akhir taq mili hui ho,
    beech se koi raawi gaayab na ho.
    Hasan: Jiske raawi sahi hadees ke raawi ke
    muqaabale me haafize (yaaddaasht) me toh
    kam ho, baki sharte (mu’atabar, parhezgaar
    aur sanad muttasil hone me ) sahi hadees
    waali maujood ho.
    Marfoo’: Jiss hadees me kisi Sahabi r.a ne
    Nabie Karim‫ ﷺ‬ka naam le kar hadees bayaan
    ki ho, waha Marfoo’ kehlaati hai.
    Mawqoof: Jis hadees me kisi Sahabi◌ؓ ne Nabie
    Karim‫ ﷺ‬ka naam liye baghayr hadees bayaan
    ki ho yaa apne khayaal ka izhaar kiya ho waha
    Mawqoof kehlaati hai.
    Ilm-E-Hadees 3
    Aahaad: Jis hadees ke raawi taadaad me
    mutawaatir hadeeso ke raawiyo se kam ho
    waha Aahaad kehlaati hai, Aahaad ki teen
    kisme hai
    1 Mashoor: Jis hadees ke raawi har
    zamaane mein do se ziyadah rahe ho.
    2 Azeez: Jiske raawi har zamaane me
    kamse kam do rahe ho.
    3 Ghareeb:Jis hadees ka raawi har zamaane
    me kamse kam ek raha ho, aur har raawi
    mu’atabar, parhezgaar, kaabile aitibaar
    yaaddaasht ka maalik raha ho aur sanad
    muttasil ho.
    Mutawaatir: Jis hadees ke raawi har zamaane
    me itne ho jinka jhoot par iqatthe hona
    mumkin na ho.
    Maqbool: Jis hadees ke raawiyo ki diyaanat
    (imaandaari) aur sacchaai tasleem ho waha
    hadees Maqbool kehlaati hai.
    Ghair Maqbool: Jis hadees ke raawiyo ki
    diyaanat aur sacchaai sandighda (ghair
    yaqeeni) ho waha Ghair Maqbool kehlaati hi.
    Za’eef: Jis hadees me na toh sahi hadees ki
    sharte mawjood ho aur na hi hasan ki. Yaani
    jis hadees ke raawiyo me koi raawi kam
    feham, kamzor hafize wala ho yaa sanad me ek
    yaa ziyadah raawi chooth gaye ho.
    Mawzu (Mangadhat) - Jis hadees ka (koi ek
    bhi) raawi kazzaab (jhootha) ho. ‘Kazzab’ uss
    raawi ko kehte hai jis se hadees paak me
    jhooth bolna saabit ho chuka ho.
    Ilm-E-Hadees 4

    Hadees Ki Kitaabo Ki
    Istelaahe
    Sihah E Sitta: Hadees ki 6 (mashoor) kitaabe:
    Bukhari, Muslim, Abu Dawood, Tirmizi, Nasai
    aur Ibn Majha ko ‘Sahih Sitta’ kaha jaataa hai.
    Jaame’: Jis hadees me Islam se mutalliq
    tamaam mabaahis, aqeede, ahkaam, tafseer,
    fitan (fitno ka bayaan), aadaabe jannat,
    dozakh vagayrah ke halaat mawjood ho waha
    Jaame’ kehlaati hai. Maslan ‘Jaame’ as Sahih
    Bukhari’, ‘Jaame’ Tirmizi’.
    Sunan: Jis kitaab me sirf ahkaamaat ke
    mutalliq hadeese jama ki gayi ho waha ‘Sunan’
    kehlati hai, maslan ‘Sunan Abi Dawood’,
    ‘Sunan Nasai’.
    Musnad: Jis kitaab me har sahabi◌ؓ ki hadeese
    tartibwar ikatthi kar di gayi ho woh ‘Musnad’
    kehlaati hai, maslan ‘Musnad Ahmed’.
    Mustakhraj: Jis kitaab me ek kitaab ki
    hadeese kisi doosri sanad se riwaayat ki jaye
    waha ‘Mustakhraj’ kehlaati hai, maslan
    ‘Mustakhrajul Ismail al Al Bukhari.
    Mustadraq: Jis kitaab me ek muhaddith ki
    qaayam ki hui sharto ke mutaabiq woh
    hadeese jama ki jaye jo uss muhaddith ne apni
    kitaab me darj na ki ho, waha ‘Mustadraq’
    kehlaati hai, maslan ‘Mustadraq Hakeem’.
    Bukhari Shareef me saari hadeese sahi hai
    aur aaj tak tamaam muhadditheen ka iss
    par ittefaaq (ek rai) hai.
    Ilm-E-Hadees 5

    Allah Taala Ka Farmaan Hai


    Surah 49, Aayat 6 Aye momino! agar tumhe
    koi faasiq (badkaar wa ghair mu’atabar
    aadmi) khabar de toh tum uski achhi tarah
    tehqeeq kar liya karo.

    Rasoolullah‫ ﷺ‬ka farmaan hai


    Allah taala uss shakhs ko taro taaza rakhe
    (yaani khush haal rakhe aur izzat wa
    sammaan inaayat farmaye) jisne mujhse koi
    hadees suni fir usko aage pohoncha diya jaisa
    ki suna tha. (Tirmizi)
    Jab aadmi mar jaata hai uske amal ka sawaab
    ruk jaata hai, magar teen amalo ka sawaab
    baki (aur jaari) rahata hai Sadaqae jaariya,
    waha ilm jisse nafaa haasil kiya jaye, aur nek
    aulaad jo uske liye dua kare. (Muslim)
    Jo shakhs ilm haasil karne ke liye kisi raaste
    par chala, Allah taala uske liye jannat ka
    raasta aasaan karega. (Muslim)

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