FAZAIL E AMAAL

KI
HAQEEQAT
Reality of Fazail e Amaal In the Light of Quran and Hadith as
Explained by Salafus Salehin and Position of Ahle Sunnat Wal
Jamaat (Sunni Position)

With special Reference to
Scholary Analysis of Allegations and
criticism of Fazail e Amaal.
[Language of Book Urdu/Hindi in English (Roman) script]




In the name of Allah, Most Gracious, Most Merciful
All praises to Allah the Sustainer of the worlds, and grace,
honour and salutations on the Chief of Apostles and Seal
of Prophets, Our beloved Hazrat Muhammad Sallallahu
Alaihi Wasallam, his family, companions and those who
followed him in an excellent fashion and invited mankind
towards Allah, till the Day of Resurrection.












(This Book is based on Real discussion
that happened between a Ahle Sunnat
Scholar (MOULANA MUHAMMAD
AMIN Rahimullah) and a Brother
(Janab Waheed Baig Sb). Jb Wahid Sb
was brainwashed and misinformed
against Fazail e Amaal and Tablighi
Jamaat by some Ghair Muqallid
Brothers. It is in the form of Question
and Answer and in Urdu written in
Roman.)
[Ghair Muqallid Bhaion (So called Indian Ahle Hadith/Indian
Salafi) ke Ilzamat ki Roshni mein].
Special Acknowledgement and Thanks for
WWW.OWNISLAM.COM


Taken with Thanks from
http://www.ownislam.com/articles/roman-
articles/1815-fazaile-aamal-ke-aitraaj-per-
jawabaat
http://www.ownislam.com/articles/roman-
articles/1655-fazail-e-aamaal-per-aetraaz-
ka-ilmi-jaiza-2


Fazaile Aamal Ke Aitraaj per Jawabaat [Part 1]

MUNAZIR-E-ISLAM WAKIL-E-AHNAAF TARJUMAN-E-AHLESUNNAT
HAZRAT MOULANA MUHAMMAD AMIN SAFDAR OKARVI
REHMAHULLAH 1 YAADGAAR MULAQAATFAZAIL-E-AAMAAL
MUSANNIF HAZRAT SHEIKH UL HADEES REHMAHULLAH KI KITAAB
PERAETRAZAAT KAY JAWABAAT BISMILLAHIR RAHMANIR RAHEEM

Karachi k safer may 1 sahab say mulaqaat huwe jo apna namemirza waheed
baig batarahay thay. wo asel may punjabi hain mager aersa daraazsay
America may muqeem hain. Unho nay apni sergusht yu bayaan farmayi k
mayyaha say F.A karkay America gaya tha . 1 saal is haal may guzra k 2ono
Eiday orChund namazain bhi pardhi. Aakhir Eid ki Namaz may 2, 3 sathiyo
say Mulaqaathuwe jo Tablighi Jama'at say Talluq rakhtay thay . Unho nay
mera Address Notekya or mujh say Raabta rakha.

ZINDAGI MAY TABDEELI in Hazraat ki surat or seerat Shariyat-e-
Muhammadiya'h Sallallahu Alahi Wasaallum ki Tarjumaan thi. Inkaysath
authnay bethnay say mujhay bhi Islami zindagi ka aehsas huwa.
MenayTablighi Jama'at k sath waqt lagana Shuro kardiya .* Mujhay 1 Ajeeb
zehnisakoon or Qalbi Rahat mehsoos huwe or Alhudulillah may Namaz Rozay
ka pabandbungaya . Halaal o Haraam ka imtiyaaz karnay laga . Apnay waqt
or Maal say kuchhissa Deen sekhnay or isky Tableegh karnay k lye waqf
kardiya . Biwi bacho , DostAehbaab , sub per mehnat ki or 1 por-sukoon
Mahool bangaya or meri Zindagi kPuray 4 saal [AMERICA may] isy tarah
guzray . Menay or Biwi or Bacho nayGuzashta Zindagi ki namazo ki Qaza ada
ki . Huququllah or Huququlebaad may jokotahiyaa huwe thi Sharay'i
Masayeel puchker inki Adayigi or Allah Ta'ala kibaargaah may nidamat or
Toub'ah ka Shugal ikhtiyaar kya . FAZAIL E AAMAAL ,TALIM UL ISLAM or
BEHESHTI ZAIVER mustaqil kharidy or inki Taleem or Amel maykoshish
kartay

Naya Mordh 4 saal k baad 1 Eid k mouqay per hi 2 , 3nujawaano nay
mujhay Aagehra . Bardhi Garam joshi say Mulaqaat huwe . Unho naymeray
Deeni Jazbaat or Koshish ki Tareef ki . Agercha in Nujawanoo k chehrayper
na Sharayi Dardhi thi na inka Libaas Sharayi tha ,* Lekin wo deen say
lagaoor muhabbat ka ziker is josh say kartay thay k may inka Gurwidaa'h
hogaya .Inkay sath authna bethna hogaya . Isy niyat say k inkay jazbay ki
qader karkayinko Sharayi Surat o Seerat or Sharayi Libaas or Aehkaam per
asaani sayaamadaa'h kya jasakta hay . May inkay haan gaya . Inkay paas
Islami kitaboon ki1 Library thi . Unho nay mujhay kaha k ap logo ka deen
india say aaya hay orhamara Makka'h Madinay say or ye kehtay huwe 1
kitaab Salat ur Rasool ,musannif moulana muhammad sadiq sialkoti ,
mujhay di k ager Makkay Madina'h kadeeo manna hay to ye kitaab pardho .
Menay ye kehtay huwe Kitaab lely k yekitab to Sialkoti ki hay na k Makka'h
Madina'h ky . Unho nay kaha k AgerchaSialkot may likhy gayi mager batain
Makka'h o Madina'h ki hay.

PEHLA FARQ
may nay kaha k Hazrat Sheikh-ul-HadeesRehmahullah nay Fazil e Aamaal
may Aayaat e Quraniya'h, Ahadees e Nabawiya'hor Naik logo k waqiyaat hi
Ziker Farmaye hay. Bohot Ajeeb kitaab hay,* Merizindagi may ye tabdeeli
isy kitaab ki marhooh minnat hay k may be-Namaz tha ,Namazi bangaya ,
Jhot bolta tha , is say Touba'h ki. Halaal Haraam ka khayaalnahi karta tha ab
puri koshish karkay Haraam say bachta ho. Meri Soorat oSeerat may jo
islami rang hay ye isy kitaab ki barkat hay, Unho nay Forun meribaat
kaantay huwe kaha k Ap pardhay likhay Aadmi hay, Sheikhul Hadees
Sahabnay Bohot si Batain Bila-Hawala'h Naqel kardi hay. Unho nay mujhay
kayi 1Maqaamat Dikhaye jaha koi Hawala na tha or phir [Kitaab] Salatur
Rasool DikhaDikha ker kehrahay thay Dekho Her Baat Ba-Hawala'h hay,
Deen HameshaBa-Hawala'h or Mustanad hona Chahiye na k Be-Hawala'h or
Gair-Mustanad . Isbaat may me inkay Saamnay Bilkul La-jawaab hogaya or
waqayi Mujhay bohot baraDhuchka laga k Hazrat Sheikh-ul-Hadees
Rehmahullah nay Bohot jagah Hawalaay Qnahi diye , is nay ye batatay huwe
Mujhay [MUHAMMAD-AMIN-SAFDAR] kaha k Aapmujhay iska Jawaab day .
Menay [MUHAMMAD-AMIN-SAFDAR] kaha iska Jawab HazratSheikh-ul-
Hadees *khud day chukay hain . FARMATAY HAIN " Is jagah 1 zaroriamar
per mutanabbey'h karna bhi La'abdi hay , wo ye kay menay Ahadees ka
hawaladenay may Mishkaat , Tanqeeh-ur-Riwayaa'th , Ahya-ul-uloom ki
Shara'h orMinziri ki Targeeb-o-Tarheeb per Aetmaad kya hay or Kasrat say
insay liya hay .Isliye inkay Hawalay ki Zarorat nahi Samjhi . Albata inkay
elawa kahi say lyahay to iska Hawala Naqel kardiya " [FAZAIL-e-QURAN Pg
7] isnay is Eibaratko 3 baar pardha or kehnay laga k Hazrat nay waqayi baat
wazeh Farmadi hay .Lekin [wo phir kehnay laga kay] menay bhi [FAZAIL-e-
AAMAAL ka ] pura Mutallaa'hnahi kya tha . Phir may [MUHAMMAD-AMIN-
SAFDAR] nay kaha k"SALAT-ur-RASOOL" may bhi kayi batain bila Hawala'h
Durj hain , Page449 to 454 may jo azkaar or Aamaal Durj kiye hain wo sub
bila-Hawala'h hain .Chunacha Molvi Abdul Rauf Germuqallid Salat-ur-Rasool
kala'a k hashiye'h perAayat-e-Kareema'h k Amel ka yu Maazaaq Aurdhata
hay : kya aesa behter nahi k yewazeefa Aayat-e-kareema'h karnay walay Ko
1 Machli [Fish] numa Sandooq bund karkay kisi Dariya ya Samander may
Phenk diya jaye takay Hazrat Younus Alahis Salaam k Machli [Fish]k pait kay
Andheray ka na Sirf Naqsha hi khench jaye Balkaay Hazrat YounusAlahis
Salaam wali Sahi Kefiyat paida hojaye . Is Tareeqaay'h per amal karnaysay
41 din intezaar ki zarorat nahi , Balkay Chund hi Ghantoon [HOURS] mayBe-
Fazlihi Ta'ala her Qisam k Hamoom o Gumoom k Badal Chatjaye gay . Kisi
tarahki bhi Mushkil o Musibat baaqi na rahay gi balkay sub pareshaniyo or
Musibatoonsay nijaat abdii Hasil hoga . "INNALILLAHI WA INNA ILAHIR
RAJIUOON"mujhay nihayat Taajjub bhi hay or Afsoos bhi hay k is Qisam ki
La-yaani Chezaayor Khurafaat hum salfiyan may kidher say ghus aayi ?
BILLAHI ALAIKUM . Kya isQisam ki batain Allah Taa'la ki Zaat-e-Aqdas say
istehzaa'a kay Mutaraadif nahi? Ye tareeqaay kis Aayat-e-Qurani or kis
Hadees-e-Nabawi say Maakhooz hain ?[SALAT-ur-RASOOL mehshii Pg 504]

GALAT HAWALAAY Wo Shukhs to ye be-hawala batain or in perTabsara'h
pardh* ker hi heraan horaha tha k may [MUHAMMAD-AMIN-SAFDAR]
naybataya k Salat-ur-Rasool may to bohot say hawalay bhi galat hain .
DekhiyeSalat-ur-Rasool Page 136 per zair-aunwaan"Namaz-kay-La-Misaal-
Mahaasin" Fazail ki 24 Ahadees Naqel ki hain orhawala Saha Sitta'h ka diya
hay , mager in may say 14 Ahadees 1 , 5 , 6 , 7 , 8, 10 , 11 , 12 , 13 , 14 ,
15 , 16 , 17 , 20 ka nishaan tak Saha Sitta'h maynahi hay . Isy tarah Molvi
Abdul Rauf sahab hi likhtay hain : Baaz Aesi Ahadeesbhi hain k Mousoof nay
inhay jin Kutub ki taraf Mansoob kya hay in kutub may wonahi payi jaati
example 278 , 283 , 311 , 343 , 358 , 509 , 571 , 620 , 639 ,665 , 667 , 677
[Salat-ur-Rasool Mehshih pg 14] ye 12 Ahadees bhi aesi hayjinkay hawalay
galat hain . Exapmle k tor per ye 26 hawalay galat diye hain ,warna aey
khana hma Aftaab sast . Menay [MUHAMMAD-AMIN-SAFDAR] nay kaha is
chotisy Kitab may Galat hawaloon ki itni bhermaar . Ab to Mirza Waheed
Baig bhiDariyaayee Hera*t may Gurq tha or baar baar kehraha tha k Ya-
Allah !! Teraysaada Dil banday kidher jaayain?

ZAEEF AHADEES Janab Waheed Sahab nay kaha k phir inho naymujhay
bataya k aksar batain to Sheikh-ul-Hadees Sahab Rehmahullah nayBila-
Hawala Likhii or jin ka Hawala diya in may say bhi aksar Zaeef , Jhoti orMan-
Gardht Ahadees likh di . Lekin Salat-ur-Rasool may say 1 bhi Zaeef
Hadeesnahi hay . Waheed Sahab nay btaya k inka ye Aetraaz to Waqayi
Bohot wazni thajis say may Fazail-e-Aamaal say Dil-berdaashta hogaya .
Menay[MUHAMMAD-AMIN-SAFDAR] kaha inka ye Aetraaz Muhaddiseen k
Muslimaa'h Usool kkhilaaf hay . Q k Muhaddiseen ka Usool hay k Fazail or
Targeeb-o-Tarheeb may ZAEEFAhadees Maqbool hain . Khud Hazrat Sheikh-
ul-Hadees nay is Usool ko BayanFarmaya . Chuncha FAZAIL-e-AAMAAL k
aakhir may aakhri Guzarish k tehat farmatayhay " akheer may is amer per
Tanbeeh zaroori hay k Hazraat-e-Muhaddiseen knazdeek Fazail ki riwayat
may Tawasso or Mamooli Zouf Qaabil-e-Tasaamo'h ,Baaqi Sufiyaa-e-kiraam
Rehmahumullah k waqiyaat to Tareekhi hesiyat rakhtay hihain or zahir hay k
Tareekh ka Darja'h Hadees k *Darjay say kahy kum hay[FAZAIL-e-NAMAZ
Pg 96] 1 jagah Farmatay hain "Agerchay Muhaddisana hesiyatsay inper
kalaam hay lekin ye koi Faqahi Maslaa'h nahi jis may Daleel or Hujjatki
zarorat ho . Mubashiraat or Manamaat hain " [FAZAIL-e-DUROOD]

MENAY [MUHAMMAD-AMIN-SAFDAR] kaha k may isky thori syTafseek arz
kardeta hoon . Jis tarah saray hisaab ka khulaasa 2 hi Qaidaay hainJama'a
or Tafreeq [PLUS-&MINUS] . Hadees ki sanad k Rawi may bhi bunyaaditor
per 2 hi Batain Dekhi jaati hain : Hifz or Adaalat , k iska Hafiza'h achaho or
wo Nekokaar ho , Faasiq-o-Faajir na ho . Ager Raawi may Zouf Hifz ki
wajasay hay to isko Muhaddiseen Zouf-e-Qareeb kehtay hain . Q k Mutabiyet
yaShawaahid say khatam hojata hay . QURAN-PAAK may Allah Taa'la nay 2
Aurtoon kiGawahi ko 1 Mard ki Gawahi k baraber qaraar day diya hay . waja
ye batayi hay kager 1 Aurat Bhool jayegi to 2usri yaad diladegi . Isy say
Muhaddiseen nay yeUsool banaliya k ager 1 Hadees k 2 Sanadain hoon or
Dono may *1 Raavi aesa ho kjiska Haafza kamzoor ho to Dono Sanadaay
milker wo Hadees Sahi mani jayegi .Isiliye Hazrat Sheikh-ul-Hadees
Rehmahullah bohot jaga'h ye tehreer farmadetayhay k ye Mazmoon bohot sy
Riwaayaat may aaya hay taakay maloom hojaye kShawahid or Mutabiyaat ki
waja say Maqbool hay . Ab in riwayaat ko rud kernaGoya Qurani Ausool ka
inkaar karna hay . To ye Aetraaz Hazrat rehmahullah kibajaye quram per
karna chahiye or ager Raawi Aadil na ho to isko Zouf-e-Shadeedkehtay hain
. Isliye Aehkaam may is ki Riwayaat Hujjat nahi hoti . Mager Fazailor
Tareekh may siraay say Adaalat hi Shert nahi .

Rasool-e-Aqdas Sallallahu Alaihi Wasallum Farmatay hain

[Bukhari Jild 1 page 491 , Tirmizi Jild 2 page 107] mafhoomBani-israel say
Riwayat karo koi herj nahi . Jub Targeeb-o-Tarheeb k waqiyaatKafiroo tak
say Riwaayat karnay ki ijazat hay to ye ger Aadil Raawi kya inYahood say bhi
Bu'dter hain ? Hergiz nahi . Phir yahi bhi kayi tariqoon sayriwaayat *ho iskay
bayaan may koi herj nahi . Haan aehkaam may aesay rawiyoonki riwaayat
hujjat nahi . Pus maloom huwa k Hazrat Sheikh-ul-Hadees Rehmahullahnay
jo riwayaat li hain wo Quran paak , Ahadees Nabawiyaa'h or Muhaddiseen
kAusoloon k Aen mutabiq li hain . Or sua Muhaddiseen nay Fazail may yahi
tareeqikhtiyaar farmaya hay . Imam nawawy rehmahullah Muqadmaa'h
Shara'h Muslim jild1 page 21 , Sheikh ibne timiyaa'h Fatawaa'h jild 18 page
65 , 68 per Tasreehfarmatay hain k Fazail may Zuaaf Maqbool hain

DUSRA RUKH may [MUHAMMAD-AMIN-SAFDAR] nay kaha aap heraanhogay
k Salat-ur-Rasool may na sirf Fazail may balkay Aehkaam may bhi
ZaeefAhadees bherti kardi gayi hay . Molvi Abdul Rauf nay Number waar 84
Ahadees kinishaan-dahi ki hay jo intehaayi Zaeef Ahadees hay 006 , 013 ,
014 , 016 , 022, 034 , 052 , 053 , 056 , 066 , 073 , 085 , 088 , 107 , 109 ,
110 , 153 , 159 ,160 , 163 , 164 , 165 , 166 , 167 , 168 , 169 , 172 , 173 ,
204 , 205 , 206 ,209 , 214 , 224 , 226 , 231 , 233 , 234 , 236 , 239 , 241 ,
248 , 249 , 265 ,266 , 278 , 363 , 383 , 414 , 415 , 419 , 444 , 448 , 459 ,
461 , 470 , 471 ,472 , 473 , 485 , 541 , 544 , 545 , 551 , 557 , 565 , 578 ,
584 , 586 , 626 ,630 , 654 , 660 , 664 , 665 , 666 , 673 , 679 , 683 , 694 ,
695 , 699 , 703 .ye tamam Ahadees intihayi Zaeef hain. Isy ko kehtay hay :


ye dekh kar to Janab Waheed Sahab bohot pareeshaan thay kilaahi ye
maajra kya hay ? " Haathi kay Daant khanay k or Dikhanay k Aur"

SHIRK HI SHIRK
Phir mujhay [[MUHAMMAD AMIN SAFDAR ko]] unho[Mirza waheed baig] nay
batlaya k ye Tableegi nisaab to sara shirk say bharahuwa hay . Fazail-e-
Sadqaat , Fazail-e-Durood or Fazail-e-Hajj may aesaywaqiyaat hain jo
waqiyaten Shirk ki taleem detay hain . Kuch din to maypareshan raha k ye
kitab sari duniya may phel chuki hay , Hazaaroon nahiLakhoon insano ki
zindagiyoon may isnay inqlaab peda kardiya hay , SekrdhooUlam'a nay bhi
isy dekha hay mager kisi Mufti , Muhaddis or Faqah'i ki nazeryaha tak nahi
gayi jaha tak in Clurkoon ki pohonch gayi hay . Mager in waqiyaatki koi
Taweel mujhay bhi Samajh na Aati thi . Aakhir na sirf ye k menayTableeghi
Jama'at ko chordiya balkay inkay Sukht Mukhalif hogaya, Q kmera ILM k
mutabiq ye Loog shirk k muballigh thay or inki Namazay bhi Galat darGalat
theen . Aa meray Nazdeek NAMAZ, ROZAY , HAJJ or JIHAAD say subsay
bardhiNaiki Tableeghi Jama'at ki mukhalifat theen. Ghar may, Bazaar may,
Daftermay, Majaalis may , Masaajid may, mera yahi Jihaad hay k ye
[[TABLEEGHI ]]Jama'at Touheed nahi Shirk ki Daayi hay or Islam nahi
Hanfiyat ka perchaarkarti hay. Agerchay ab mujh may Jama'at or Takbeer-e-
Aula'aa ki Pabandi ka koiZouq nahi, Halaal Haraam ki bhi ziyaada Tafsheesh
baqi nahi rahi magerTouheed-o-Sunnat ka nasha hay jiskay baad her
Gunaah Mua'af hojata hay, apniNamaz ka wo Aehtmaam baqi nahi raha
Mager dusroo ko Mushrik or Be-Namaaz kehnayka Zouq bohot bardh gaya
hay . Apni islaaah ki bhi khaas Fiker nahi rahi, Q kin subsay Muqaddem is
Saari Duniya ko Shirk say bachana hay jinkoFazail-e-Aamaal k mutallaay
nay Mushrik banadiya hay. Agerchay Duniya maymujhay ismay khaas
kamyaabi nahi huwe Q k 2saal ki mehnat Shaaqq'ah say mayBa-mushkil
2Clurckoon ko Tableeghi Jama'at say Kaat saka hoon , JubkayHazaaroon
naye Aadmi is [[ Tableeghi ]] Jama'at say Jurgaye hain , lekinAakhirat may
Allah Ta'ala say puray puray Ajer ka Aumeed waar hoon Note [[
isMazmoon may ye puri Guftugoo Mirza waheed Baig sahab ki hay jis may
wo apniDaastan sunarahay thay ]]

KIRAMAAT
May [[MUHAMMAD AMIN SAFDAR]] nay kaha k jinwaqiyaat ki taraf ap ishara
farmarahay hain wo Kiramaat hain , inkoKharq-e-Aadat bhi kehtay hay .
Yani Aadat ye hay k Mard Aurat Dono k milaap sayAulaad Paida ho , mager
Kharq-e-Aadat ye hay k Hazrat BiBi Mariyam ko Bagairmis-e-Basher k Beta
mil jaye . Aadat ye hay k Aoontni Aoontni say Peda ho orKharq-e-Aadat ye
hay k Aoontni Pahaardh say peda ho . Aadat yahi hay k SaanpSanpni k
Anday say niklay or Kharq-e-Aadat ye hay k Hazrat Musa a.s ki LaathiSaanp
banjaye . Aadat yahi hay k Operation ya Dawa say jhali door hojaye
orNabeena dekhnay lagay or Kharq-e-Aadat ye hay k Hazrat Yousuf A.S ki
Qameez orEisa A.S ka Haath lagnay say beenayi ajaye . Aadat yahi hay k
Bell Bello kitarah Aawaaz nikalay or Bherdhiyaa Bherdhiyoon ki tarah ,
mager Kharq-e-Aadatye hay k Bell or Bherdhiya insanoo ki tarah kalaam
karain . In may jo batainAadat hain in may kuch insan ka bhi ikhtiyaar hota
hay lekin Kharq-e-Aadat mayikhtiyaar Allah Taa'la ka hota hay or Zahoor [[
yani Zaahir ]] Makhlooq k hathper hota hay . Dekhiye Quraan paak may
Maseeh ibn-e-mariyam A.S kay Moujizaatmazkoor hain . Hum Musalmaan
bhi in Moujizaat ko Berhaqq mantay hay or yeAqeeda'h rakhtay hay k ye
Moujizaat Hazrat Eisa A.S k hath per zaahir huwemager ye sub qudrat
Khuda-wandi ka zahoor tha . Jub hum musalmaan in koQudrat-elaahi ka
zahoor mantay hain to inko her her Moujizaa'h Daleel-e-Touheednazer aati
hay . Lekin eisaayi in Moujizaat ko Hazrat Eisa A.S ki Aadat orinkay ikhtiyaar
say mantay hain . To inho nay 1 , 1 Moujizaa'h koDaleel-e-Shirk banaliya .
Ab in Moujizaat say shirk kasheed karlena ismay na toAllah Taa'la ka Qusoor
tha na Hazrat Eisa A.S ka Qusoor to Eisayi zehniyat katha jisnay Touheed ko
shirk bana dala . Bilkuj isy tarah hum Ahle Sunnat walJama'at jub kiramaat
ka Mutaalla'h kartay hain to inko Allah Taa'la k ILM o QUDRAT ka karishma
yaqeen kartay hain .Isy liye hamay in Kiramaat may Touheed hi Touheed
nazer aati hay or jub Aap[[GERMUQALLID]] Log jub Tableeghi nisaab ka
Mutaalla'h Eisaayi zeham say kartayhain to Aap ko wo Kiramaat Shirk hi
Shirk nazer aati hain . To Qusoor na AllahTaa'la ka hay is nay in Buzrugoon
ki Izzat Afzaayi k liye apni Qudrat numaayi Qki ? Or na hi [[ Qusoor ]] in
Buzrugoon ka . Qusoor to saara is Eisaayizehniyat ka hay . Ager aap bhi is
Eisaayi zehniyat say Touba'h karkay Islaamizehan say mutaalla'h karay to
apko Touheed hi Touheed nazer aayegi .

YE HO HI NAHI SAKTA
AB Waheed sahab bardhay gussay may tha kin waqiyaat may to aesi aesi
batain hain jo ho hi nahi sakti , Bilkul na mumkinhain . May [[MUHAMMAD
AMIN SAFDAR]] nay pucha kis say nahi hosakti , KHAALIQsay ya MAKHLOOQ
say ? Ager Makhlooq say nahi hosakti to bilkul durust , magerinko Makhlooq
ka Fael qaraar dena hi to Eisaayi zehniyat hay . Or ager kaho kkhaaliq say
bhi nahi hosakti to ye Allah Taa'la k Ilm o Qudrat ka inkar hay .Ager ap iskay
munker hain ? or Khaaliq ki Quo'wat inti hi maantay hay jitniaapki k jo ap
say na hosakay wo Khuda say bhi nahi hosakta to apni Touheed kiKhair
manaaiye or Tou'bah kikijiye . ALLAH walo ki kiramaat ka inkaar nahi . yeto
Allah Taa'la ki Qudrat ka inkaar hay
JHOOT HI JHOOT
Is per Waheed sahab nay kaha Loog apnayBuzrugoon k liye galat or jhootay
waqiyaat Gherdhletay hain to inka kya Aetbaar? may [[MUHAMMAD AMIN
SAFDAR]] nay kaha Jhoot kaha nahi Gardha gaya ? Logoonnay jhootay
khuda bnaye , jhootay nabi bnaye , jhooti hadeesay bnaayi , jaa'licurrency
bnaayi to kya sirf jhootay khudaoon ka hi inkaar karogay ya saath hisachay
ka bhi inkaar karogay ? Sirf jhootay nabiyoon ka hi inkaar karogay yasacho
ka bhi inkaar karogay ? Sirf jhooti hadeeso ka inkaar karogay ya
sachiahadees ko bhi chordogay ? Sirf jaa'li currency say bachogay ya Asli
currencybhi galy may phenk dongay ? Yaha bhi jhootay waqiyaat ko
maannay ki apko kisnayDaa'wat di hay ? or Sachay waqiyaat say inkaar Q ?

AQEL NAHI MANTI
Waheed sahab nay kaha aesay waqiyaat kokesay maanliya jaye ? In may
aesi batoon ka ziker hay jo Anbiya'a Alahis Salaamor Sahaba kiraam Razi
allahu aunhum k liye bhi zahir nahi huwe . Nabi Alahissalaam or Sahaba
kiraam Razi allahu aunhum ka maqaam to Wali say bohot bulandhay . Ye
bilkul namumkin hay kay 1 Kharq-e-Aaadat Nabi Alahis salaam or
Sahabakiraam Razi allahu aunhum kay Hath per to zahir na ho or kisi wali k
hath perzahir hojaye . Me [[MUHAMMAD AMIN SAFDAR]] nay kaha Ajeeb
baat hay jaha Qiyaasjayiz ho waha to ap isko Shirk kehtay hain or Kharq-e-
Aadaat may Qiyaas shurokardiya hain . May [[MUHAMMAD AMIN SAFDAR]]
apsay puchta ho k apko Khuwaabnazer Aatay hain ya nahi ? Isnay kaha
Aatay hain . May [[MUHAMMAD AMIN SAFDAR]]nay kaha bilkul wahy jo
Anbiyaa'a Alahis Salaam or Sahaba kiraam Razi Allahu Aunhumko Aaye ya or
bhi ? Isnay kaha yaha Anbiyaa'a Alahis Salaam or Sahaba kiraamRazi Allahu
Aunhum ka kya Ziker ? Allah Taa'la jisko Khuwaab chahay dikhaday .May
[[MUHAMMAD AMIN SAFDAR]] nay kaha ba'az auqaat 1 chotay bachay ko
Khuwaabnazer aata hay or Subah batata hay k Aaj Khuwaab may , may nay
dekha k Nana Abuaaye hain , or wo Waqiyatan bhi Aajatay hain or Khuwaab
sacha hojata hay .Mager is Khuwaab ka koi ye keh ker inkar inkar nahi karta
k Ghar k Bardho ko ye Khuwaab nahi aaya to hum kesaymaan lay k Bachay
ko khuwaab aagaya ? Dekho Hazrat BiBi Mariyam waliya'h hain ,inko be
mousam Phul [ FRUIT ] mil rahay hain . Mager Hazrat Zakariya A.S joNabi
hay inko nahi mil rahay . Sayyeda Aayisha Siddiqa'h Razi Allahu Aunha
koKhawund k hotay huwe [ Allah nay ] Larki bhi nahi di or Hazrat BiBi
Mariyam koBagair Khawund kay Larka [ Allah nay ] Ataa farmadiya . Hazrat
Yaqoob AlahisSalaam k hath mubarak rozana [ Apnay ] mou per phirtay hain
mager Benaayiwaapis nahi aayi . Hazrat Yosuf Alahis Salaam ki sirf Qameez
lagnay say Benaayiwapis aagayi . Jo Hawa Hazrat Suleman Alahis Salaam ka
Takht Authaye phirti thiis Hawa ko ye Hukum nahi mila k Safer e Hijrat may
Ap Sallallahu Alahi Wasallamko 1 Lamhay may Madina'h pohnchaday .
Hazrat Suleman Alahis Salaam Nabi hain ,Lekin Takht e Bilqees ka Aana
inkay Sahabi [ Jo jinnaat may say hain ] kikiraamat hay . To bhaey ye Allah
Taa'la ka Ikhtiyaar hay . Wo chahay to Chundmeel [MILES] say Sayyedna
Usman e Ghani Razi Allahu Aunho ki Shahadat ki galatkhaber aaye or Aap
Alahis Salaam Be'eat lena shuro farmaday . wo na chahay toKa'anaan k
Koun'way may Hazrat Yousuf Alahis Salaam ka Hazrat Yaqoob AlahisSalaam
ko pata na chalay or jub chahay to Miser [Egypt] say Yousuf AlahisSalaam k
Kurtay ki Khushboo Ka'anaan may Soonghaday . May [[MUHAMMAD
AMINSAFDAR]] nay kaha aap jo saari Duniya ko Mushrik Kehrahay hain is
per NazerSaani karay or Touba'h karay .

NAMAZ
AB is nay kaha ap jo Namaz pardhtay hain iska kosaboot nahi hain . Mehaz
Andhi Taqleed hay . Kya ye Namaz Qabool hogi ? May[MUHAMMAD AMIN
SAFDAR] nay kaha aap emandaari say btayain k Apko Takbeer eTehrima'h
say ley kar Salaam tak Namaz k her her Qou'l or Her Her Fael kiDaleel
Tafseeli yaad hay . Ager hay to zara sunaaday . Is nay kaha 2 , 3Masayeel k
elawaa'h mujhay kisi Maslaay ki Daleel yaad nahi . May [MUHAMMADAMIN
SAFDAR] nay kaha to Aap k iqraar say aapki Namaz 97% Taqleedi hay .
Wokesay Qabool hogi ? Ab wo Pareshaan sa huwa . Kehnay laga wo kehtay
hain k humSirf Quran o Hadees ko maantay hain or Hanfiyoon say Hadees
ka Mutalibaa'hkartay hain or Lakhoon rupay inaam [Prize] Rakhtay hain
Mager koi Hanfi jawabnahi deta . May [MUHAMMAD AMIN SAFDAR] nay kaha
may bhi 2 Hadeesain aap sayPuchta hoon . Ap hi mera Mutalibaa'h pura
Farmaday or Carore Rupiyaa'h FiHadees inaam [Prize] lay lain .

1 Aesi Hadees aesi laye k imam k pechay Muqtadi ko 113Surtain pardhni
haraam hain , sirf 1 Surah Fatiha pardhna Farz hay . IskayBagair Muqatadi
ki Namaz nahi hoti or is Hadees ko Allah ya Rasool SallallahuAlahi Wasallam
nay Sahi farmaya ho, Q k Allah o Rasool Sallallahu AlahiWasallam k siwa kisi
ki baat Hujjat nahi.

4 Raka'at Namaz may 8 Sijday hotay hain . Ap na Sijdoon mayjatay waqt
Rafa Yadain kartay hain or na Authtay waqt . Goya 16 Jaga'h Rafayadain
nahi kartay or 2usri or 4othi Raka'at k Shur'o may bhi Rafa yadain
nahikartay to kul 18 jaga'h Rafa yadain nahi kartay or 4 Raka'at may 4
Ruko'u hotayhain . Ap Ruko'u Jatay or Authtay waqt Rafa yadain hain to ye 8
Rafa yadainhuwe , or Pehli or 3eesri Raka'at k Shuro'u may Rafa yadain
kartay hain to yekul 10 Jaga'h Rafa yadain huwe . Ap 1 or Sirf 1 aesi Hadees
pesh farmaye kAanhazrat Sallallahu Alahi Wasallam 18 jaga'h Rafa yadain
nahi kartay thay or10 jaga'h kartay thay or ye Aap Sallallahu Alahi Wasallam
ka Hamesha ka ameltha . Jo is tarah Namaz na pardhay isky Namaz nahi
hoti or is Hadees ko Allahya Rasoo Sallallahu Alahi Wasallam nay Sahi
Farmaya ho . Hum apko inaam [Prize]bhi dengay or Ahlehadees bhi hojaaye
gaay . Sirf 1 Ger janibdaar Arbi Professerye Tasdeeq karday k waqayi 2ono
Hadeeso may Matloob'ah 5 , 5 batain paayi gayihain . Waheed Sahab nay
kaha k mujhay to aesi Hadeesay Maloom nahi . May apnayUlama'a say inka
Mutaalba'h karoonga . Ager may lay aaya to Apko Ahlehadeeshona pardhay
ga or ager na lasaka to may Ahle Sunnat waljama'at Hanfibanjaaonga . May
[MUHAMMAD AMIN SAFDAR] nay kaha bilkul durost . Wo chalagaya .

DUSRI MAJLIS 3 Din baad Waheed sahab aaye or kaha menay 3Din Aaraam
nahi kya . 1 Molvi Sahab k paas pohncha or unsay kaha kay Sirf 2Matlooba'h
Hadeesay likh do ? Lekin kisi nay haami nahi bhari , Bulkay Naraazhuwe k
Aesay Sawalaat hamaray paas Aayinda na laana , ye Sawalaat
MehazSharaarat k liye hain . Waheed Sahab kehtay hain menay insay kaha
kay Ageraesay Sawaal aap karain to isko aap Amel bil Hadees kehtay hain or
wo Loog apsay Hadees puchlay to isko aap Sharaarat kehtay hain . Waheed
Sahab nay kaha kwadaay k mutabiq to mujhay ab Ahle Sunnat waljama'at
Hanfi ban jana chahiyemager meray abhi or bhi ishkalaat hain .

SURA'H FATIHA FARZ HAY Waheed sahab nay kaha k Sura'h Fatihafarz hay
or Muqtadi ager sura'h fatiha na pardhay to iski Namaz nahi hoti .
May[MUHAMMAD AMIN SAFDAR] nay kaha 2 Aayatain ya Hadeesay mujhay
likhwadain , mayapka bohot shuker guzaar hoonga . 1 to ye k Muqtadi per
Sura'h Fatiha Farz hayor 2usri Hadees ye likhwayain k Namaz may kul
Farayiz kitnay hain ? APKAYtamaam ulama milker ye 2 Hadeesay nahi
dikhasaktay ? May [MUHAMMAD AMIN SAFDAR]nay kaha Waheed Sahab!!
Ahle Sunnat Waljama'at ka Deen Kaamil hay . Inky Fiqa'hmay Farayiz ki Puri
Tafseel hay . Germuqallideen ka Deen Naaqis hay . Yebechaaray kisi Hadees
say Mukammal Farayiz nahi dikhasaktay . Isnay kaha ye kyabaat ? Ager na
Dikhasakay gay to may wo Naqis Deen chordunga . May [MUHAMMADAMIN
SAFDAR] nay kaha ab tak aap jo Namaz pardhtay aarahay hain aapko
Farayiztak maloom nahi che-jaika'h inkay Dalayil , to aap ye Namaz kin ki
AndhiTAQLEED may pardh raha hain . TAQLEED to aap kay haan Shirk hay .
To aap Namazpardh ker aap Namaz bantay hay ya Mushrik ?

RAFA YADAIN SUNNAT HAY is nay kaha k 18 jaga'h Rafa yadainna karna
Sunnat hay or 10 jaga'h Hamesha Rafa yadain karnay Sunnat hay
orHanfiyoo ki Namaz bilkul Khilaaf e Sunnat hay . May [MUHAMMAD AMIN
SAFDAR] naykaha may chahta hoon k kaamil Ahlehadees bano na k Apki
tarah Naaqis . Islyeyaha bhi aap 2 Ahadees mujhay dikhayain ? 1 wo Hadees
jis may Sarahat ho k 18jaga'h Tark Rafa yadain Sunnat hay or 1

jaga'h Rafa yadain karna Sunnat hay , or 2usri wo Hadeesdikhaye k 4
Raka'at Namaz may kul kitnay Aqwaal or Afa'aal Sunnat hain , Takaypata
chalay k Apka Deen Kaamil hay ya Naaqis ? Isnay kaha mujhay to aesi
Hadeesyaad nahi . May [MUHAMMAD AMIN SAFDAR] nay kaha bardhi herat
hay k Saari Duniyak Musalmanoon ko Ap Mushrik or Be Namaz kehtay nahi
thaktaay or Apni Namaz sayitnay Gaafil hain kay na Namaz k Farayiz k
Hadees yaad hay na kay Namaz kiSunnato ki Hadees yaad hay . Qiyaamat
ko Hisaab puri Namaz ka hoga ya sirf 1Farz or Sunnat ka ? Aap apnay Aap
per Reham karain or 2usroon ko Be Namazkehnay k bajaye apni Mukammal
Namaz Hadees say Saabit karain ?

NAMAZ NAHI HOTI
Waheed Sahab nay kaha k puri Ummat kaittefaaq hay kay jo Shukhsh imam
k pechay Fatiha'h na pardhay isky Namaz nahihoti . May [MUHAMMAD AMIN
SAFDAR] nay kaha k aap puri Ummat Shayad kis GairZimedaar Germuqallid
ko samajhtay hay . Waheed Sahab !! Apko Shayad maloom nahik apkay
Ulama'a nay is maslay may hathiyaar daal diya hain . Suniye !! ImamAhmed
Rehmahullah nay Farmaya k hum nay Ahle islam may say kisi say nahi
sunajo ye kehta ho k jub Imam Jehar say Qira'at karta ho or Muqtadi iskay
pechayQira'at na karay to isky Namaz Faasid hogi . Farmaya k ye Aanhazrat
SallallahuAlahi Wasallum hain or ye Aap k Sahaba Kiraam Razi Allahu
Aunhum or Taba'yeenRehmahullah hain or ye Imam Ma'lik Rehmahullah hain
Ahle Hijaaz main , ye ImamSufiyaan Suri Rehmahullah hain Ahle iraq may or
ye Imam Aozayi Rehmahullah hainAhle Shaam may , or ye Imam Lees
Rehmahullah hain Ahle Mis'er may , in may saykoi bhi ye nahi kehta k jub
koi Shukhsh Namaz pardhay or iska Imam Qira'atkaray or Muqtadi Qira'at na
karay to is ki Namaz Baatil hay [MUGNI IBNEQIDAMA'H Jild 01 Page 602]
Maloom hogaya k puray Kher ul Quroon may 1 Musalmaanbhi Benamaz
kehnay may Apka hum nawa nahi hay.

MAZEED PARDHIYE !!
Imam bukhari Rehmahullah say lay ker doorQareeb k Muhaqqiqeen Ulama'e
Ahlehadith tak kisi ki Tasneef may ye Da'waa nahikya gaya k Fatiha'h na
pardhnay walay ki Namaz Baatil hay , wo Be-Namaz haywager'ha . Isliye
Ager aaj Baa'z nay jo Qadum authaya hay isay pesh Qudmi nahikaha jasakta
. Phir Jama'at kay Naam'wer or zimedaar Hazraat may bhi inkashumaar nahi
hota [Tozeh ul Kalaam Jild 01 ,Page 43]

MAZEED SUNIYE !! Irshad ul Haq Asri likhtay hain : "Fatiha'h na pardhnay
walay per Takfeer ka Fatwa'h ya iskay Be-namaz honay kaFatwa'h Imam
Shafa'yi Rehmahullah say lekar Mou'allif [Kher ul Kalaam] takzimedaar
Muhaqqiq Aalim nay nahi diya " [Tohez ul Kalaam Jild 01 , Page99] nez
likhtay hain " Imam Bukhari Rehmahullah say lekar TamaamMuhaqqiqeen
Ulama'e Ahlehadith may say kisi nay ye nahi kaha k jo Fatiha'h napardhay
wo Be-Namaz hay , Kaafir hay . [Tohez ul Kalaam Jild 01 , Page 517]
nezTehreer kartay hain : " Hamara to Maslak hay k Fatiha'h Khalf ul Imam
kaMasla'h Furoyi Ikhtelaafi honay ki bina'a per Ijtehaadi hay . Pus jo
ShukhshHata ul imkaan Tehqeeq karay or ye samjhay k Fatiha'h Farz nahi
khuwa'h NamazJehri or ya Sirry , apni Tehqeeq per Amel karlay to isky
Namaz Baa'til nahihoti . [Kher ul Kalaam az Hafiz Gondlawi Page 33 o Tozhe
ul Kalaam az Irsha dulHaq Asri Jild 01 , Page 45]

Ab Waheed sahab baar baar in urdu Eibaraat ko pardhtay thayor kehtay thay
k ye Ahlehadith Mazhab bhi Ajeeb hay . Taqreeroon may Raat Dinhamain
kehtay hain K ye Hanfi Be-Namaz hain mager Tehreeroon may aesay
subLogoon ko Germuhaqqiq or Gerzimmedaar Qaraar day rahay hain . Is say
to ye baatsamajh may aarahi hay k in Logoon [germuqallido] ka koi Thoos
Maslak nahi .Mehaz Ahle Sunnat Waljama'at say zid hay . Apnay ghar beth
ker khoob zid kozaahir kya . Inko [Hanfiyo] ko Be-Namaz or Mushrik tak
kaha. Jahaan AhleSunnat [Hanfiyoon] say Aamna Samna huwa Hathiyaar
daal diyd or apnay saaray Fiqay ko Ger-muhaqqiq or Ger-zimmedaar Qaraar
day diya . Goya ye Firqa Girgitki tarah Rang badalta rehta hay.

KHUDA JHOOT SAY BACHAYE
Wahees sahab nay kaha k Zid or Jhoojto Hanfiyoon may bhi paya jata hay .
Dekho pehlay Hanfi Zid nahi kartay thay ,Lekin Aaj kal kay Hanfi to na
QURAN o HADEES ko mantay hain or Na FIQA'H HANFIko .
Dekhiye [[ Num 01 ]] HIDAYAA'H may likha hay

[[ Jild 01 Page 10 ]]
Dekhiye [[ Num 02 ]]
Aanhazrat Sallallahu Alahi Wasallum ka Amel

[[ Jild 01 Page 271 ]]
Dekhiye [[ Num 03 ]]

[[ Jild 01 Page 292 ]]
Dekhiye [[ Num 04 ]]

[[ Jild 01 Page 391 ]]
Dekhiye [[ Num 05 ]]

[[ Jild 01 Page 529 ]]
Dekhiye [[ Num 06 ]]

[[ Jild 01 Page 530 ]]
Lekin Aaj kal kay HANFI mehaz Ahlehadith [Germuqallido] sayZID may
Hidayaa'h kay Masayeel per Amel nahi kartay ? May [[MUHAMMAD
AMINSAFDAR]] nay kaha k Aap nay HIDAYaa'h kay Hawaloon may Ba-
Qaidaa Jild num orSafha'h [Page] num bhi bataya hay Mager ye sub
Hawalaay bilkul jhoot hain .Hidayaa'h may to inkay [Germuqallido kay]
Khilaaf likha hay.
Dekhiye [[ Num 01 ]]

[[ Jild 01 Page 40 ]]
Dekhiye [[ Num 02 ]]

Mustahab hay k Namaz Roshni may pardhi jaye . Islye kay

nay Farmaya Khoob Rooshan karkay Namaz pardho , is mayziyada Ajer hay.
[[ Jild 01 Page 66 ]]
Dekhiye [[ Num 03 ]]

Ahadees Mashhoor may Tarjee'e nahi hay
[[ Jild 01 Page 210 ]]
Dekhiye [[ Num 04 ]]

To 600 saal [[ years ]] pehlay ki Kitab may inka

Aap to Kiramaat ko bhi Shirk mantay hain .
Dekhiye [[ Num 05 ]]
Hidayaa'h may to hay

nay sub Musalmanoon ka Ijmaa'a Naqel kya hay K
Dekhiye [[ Num 06 ]]

To apni Pedayish say [[ Taqriben ]] 300 saal [[ years ]]Qabel hi Hidayaa'h
may Ruko'u kay baad Qunoot pardhnay ka Maslaah kaisay likhgaye ? Aakhir
ap loog Aqel k pechay Q luth liye phirrahay hain ? Waheed Sahabnay kaha
ye Hawalay hamaray

may likhay hain . Ager may ye Asal ARBI HIDAYAA'H say nadikha saka to
phir Ahlehadith k mazhab kay jhootay honay may mujhay zara bhershuk
nahi rahay gaa . May [[MUHAMMAD AMIN SAFDAR]] nay kaha jesay pehlay
aap kiKhuwahish k Mutabiq hum nay 2 Ahadees maangi , wo ap na La-sakay
, Namaz kayMUKAMMAL Faraiz or MUKAMMAL Sunnatain Hadees say na
Dikhasakay ,

Dekhiye ZID or JHOOT Hanfiyoon ki Aadat hay ya Ap [[Ghairmuqallidoon]]
ka Aordhna bichhonaa hay?
ZID HI ZID
May [[MUHAMMAD AMIN SAFDAR]] nay kaha is Mulk mayAhle Sunnat
waljama'at Hanfi hi islam laye, Quran laye, Sunnat laye, Fiqa'hlaye or
Lakhoon ko musalmaan kya, Lekin jub ye Firqa [[Ghair muqallid naamnihaad
Ahlehadith]] Paida huwa to isnay ZID ko apna Roz murra'h ka
Maa'moolbnaliya .
Chund Masayeel Batoor e Namoona Dekhain
Dekhiye [[ Num 01 ]]
Hanfi kehtay thay Mani Napaak hay . Inhoo nay ZID maykehdiya Mani bilkul
Paak hay.
[[ Arful jaadi Page 10 ]]
[[ Kanzul Haqaiq Page 12 ]]
[[ Nazlul Abrar Jild 01 Page 49 ]]
[[ Badur ul Aehlaa'h Page 15 ]]
Dekhiye [[ Num 02 ]]
Hanfi kehtay thay k thordhay pani maslen 1 Lotay may thordhisi bhi nijasat
gir jaye Agerchay is Pani ka Rang ya Bou ya Maza na badlay tobhi Napaak
hay . Mager Hakeem Sadiq Sialkoti nay Saaf kaha k jub tak Nijaasatki waja
say 3eeno Wasuf Rang , Bou , Maza na badlay is waqt tak pani Napaak nahi
hota.
[[ Salat ur Rasool Page 53 ]]
Dekhiye [[ Num 03 ]]
Hanfi kehtay thay kay Khamer [] Najas ul Aain hay Misul Peshaab kay
, MagerZID ka khuda bura karay , Wahid uz Zama nay Saaf likh diya K PAAK
hay.
[[ Nazl ul Aabrar Jild 01 Page 49 ]]
Dekhiye [[ Num 04 , 05 , 06 ]]
Hanfi Murdaar , Khinzeer , or Khoon ko Na-paak kehtay thay ,inho nay
Mehaz ZID may in ko PAAK kehdiya.
[[ Badu rul Aehla'h , Arful Jaadi Page 10 ]]
Maloom huwa k in kay haan Mani , Khinzeer , Murdaar , Khoonsay pura
Jisam or Kaprdhay Lut-Put hoon to bhi inka jisam or Kaprdhay PAAK hay.
Waheed sahab !! Kya hi khoob ho k 1 Din ye Pura Naqsha'h bnaker Aap
Namazpardhain. Chalo Zindagi ki 1 hi Namaz Amal bil Hadith per hojaye, kya
khayaalhay?
Dekhiye [[ Num 07 ]]
Hanfi kehtay thay k istenja'a kartay waqt Qibla'h ki tarafmou'nh karay na
Pou'sht , lekin inhoon nay ZID may keh diya

yani istenja'a kartay waqt Qibla'h ki taraf Mou'nh karna yaPou'sht karna
Mukrooh nahi.
[[ Nazlul Abrar Jild 01 Page 53 ]]
Dekhiye [[ Num 08 ]]
Ahnaaf kehtay thay k Be-wazo'u Aadmi ko Quran ko hath nalagana Chahiye ,
Mager inhoon nay Saaf kehdiya k

Yani Be-wazo'u Shukhsh ka Quran ko Chhuna jaiz hay ZID ka toye haal hay.
[[ Arful Jaadi Page 15 ]]
Hazrat Moulana Mufti Rasheed Ahmed Sahab Ludhyanwi likhtayhain : " 1 aor
A'ajoobah Sama'at Farmayain . Aabaadi k ander Bol-o-Braazki halat may
Qibla'h ki taraf rukh karnay ka jawaz Mukhtalif fee'h hay . IsliyeAehtiyaat
Bahar haal is may hay k is say Aehtraaz kya jaye . Mager [ Nafsparast
Firqa'h jadeed naam nihaad ] Ahlehadees k haan to Dusray Mazaahib
kiMukhalifat hi bara jihaad hay . Chunacha'hy Karachi may inhoon nay Apni
Masjidk isten'ja khanay Giraaker az-sare-no'u Qibla'h rukh per Ta'ameer
karaye hain .Waja'h puchnay per irshaad huwa k ye Sunnat 1400 saal
[years] say Murda'h thi ,Hum nay is ko Zinda kiya hay .
[[ Ahsan ul Fatawa'h Jild 03 Page 109 ]]
HADEES KAY KHILAAF Waheed sahab kehnay lagay k agerAhldhadees nay
Hanfiyo say ZID ki hay to Hanfi Hadees e Rasool say ZID kartayhay . Dekho

Lekin

Dekho wala Deen mayaaker kis tarah badla gaya . Is ZID ka ko
thikaana hay k

kuch farmaye or

May [[MUHAMMAD AMIN SAFDAR]] nay kaha Waheed sahab !!

jinho nay 200 Sahaba kiraam Razi Allahu Aunhum ki ziyarat ki. Wo Hazrat
Abu Hurerah Razi Allahu Aunhu say Riwayat kartay hain K

" Jub Kutta tum may say kisi kay barten may mou'nhdaalday to isay chahiye
k pani bahaday or bartan ko 3 baar dholay "
[[ AL KAAMIL LAA'BIN ADI]]
phir Hazrat Ata'a rehmahullah khud Hazrat Abu Huhera'h saybhi yani
Fatwa'h Naqel Farmatay hain k [[3]] martaba dhoya jaye.
[[ DAAR E QITNI Jild 1 Page 66 ]]
Phir khud Hazrat Ata'a Rehmahullah yahi Farmatay hain kmenay is baray
may [7] dafa'a dhhona bhi suna hay . [5] dafa'a bhi or [3]dafa'a bhi.
[[ ABDUL RAZZAQ Jild 1 Page 97 ]]
Waheed sahab!! Afsoos K apnay "BEHESTI ZAIVER" Kbaray may galat
biyaani farmayi hay K is may [7] dafa'a dhonay say mana'a kyagaya hay.
Hazrat Thanvi Rehmahullah nay Bohot Aehtiyaat farmayi hay Farmatay hain
" Kuttay ka Jhota Najishay, Ager kisi barten may mou'nh daalday to [3]
martaba dhhonay say paakhojawega, chahay Mitti ka barten ho chahay
Taanbay wagera'h ka , dhonay say subPaak hojata hay , Lekin behter ye hay
k [7] martaba Dhoway or [1] martaba Mittilagaker Maanj bhi daalay k khoob
Saaf hojaway "
[[ BEHESHTI ZAIVER Hissa Awwal [1] , Jaanwaro k jhotay kabayan Maslah
[2] ]]
Waheed Sahab!! Farmaye K ye kis Hadees k khilaaf hay ? Abzara Nawab
Siddique Hasan Khan ki bhi sunlijiye . Farmatay hain : Kuttay kmou'nh
daalnay wali hadees puray Kuttay , iskay khoon , Baal or Paseenay
kayNapaak honay per Dalaalat nahi karti.
[[ BADUR UL AEHLA'H Page 16 ]]
or Nawab Waheed uz Zama Farmatay hain "Logoon nayKuttay , Khinzeer or
inkay jhootay k Mutalliq ikhtilaaf kya hay . ziyada Raje'hye hay k inka
JHOOTA paak hay. Aesay hi Logoon nay Kuttay kay Peshaab , Pakhanakay
Mutalliq ikhtilaaf kya hay . Haq baat ye hay k inkay NApaak honay per
koiDaleel nahi .
[[ NAZLUL ABRAR Jild 1 Page 50 ]]
Waheed Sahab!! Aap nay Dekha [[Germuqallido ko]] kuttay saykitna piyaar
hay ? iska Khoon bhi paak , Peshaab bhi paak , Pakhana bhi paak ,Lu'aab or
Jhoota bhi paak .
1 TAZAAD Waheed sahab nay kaha k Hikayaat e Sahaba RaziAllahu Aunhum
may Shiekh ul Hadees sahab nay ye Mutazaad baat likh di hay :Page 37 per
likhtay hay k Hazrat Hanzala'h Razi Allahu Aunhu Farmatay hain kjub hum
Biwi Bachcho may Mashgool hotay hain to wo Haalat baqi nahi rehti
joHuzoor Sallallahu Alahi wasallum ki paal sohbat may hoti hay . Islye
mujhay Nifaaq ka dar hay or
[[ Page 79 ]] per likhtay hain k Hazrat Hanzla'h Razi AllahuAunhu ki Nayi
Shadi huwe thi, wo bila gusel medaan e jihaad may Tashreef laygaye or
Shaheed hogaye. To Malaika [Farishto] nay inhain Gusal diya, to
inkayBachay thay kaha jin may Mashgoliyat say inhain Nifaaq ka khouf hota?
Aesimutazaad batoon ki waja say hi Pardhay Likhay Log hi is kitaab say
Mutanaffirhotay jarahay hain. May [[MUHAMMAD AMIN SAFDAR]] nay kaha
Alhumdulillah!! Pardhilikhi duniya is kitaab ki berkaat say Deen ki Dildada'h
banrahi hay. Haan Anperdh or Ziddi ka Eilaaj kisi k Paas nahi . Jis waqiye'h
may Hazrat Hanzala'hRazi Allahu Aunhu nay Nifaaq ka Dar Zaahir kya hay
wo Hazrat Hanzala'h binAl'rabe'ea Katib e Rasool Sallallahu Alahi Wasallum
hay hain. or jin HazratHanzalah Razi Allahu Aunhu ko Farishtoon nay Gusal
diya wo Hazrat Hanzalah RaziAllahu Aunhu bin Maalik Razi Allahu Aunhu
hain. Ye Tafseel Bahawalaa'h
[[ Mirqaat'h Hashiya'h Mishkaat Jild 6 Page 197 per hay ,Mirqaat'h Shara'h
Mishkaat'h Jild 5 Page 60 Lil'Mullah Ali Qari HanfiRehmahullah , Al'asaaba'h
La'bin Hijr Asqalaani Rehmahullah Jild 1 Page 359 ]]
Jub waheed sahab ko ye dikhaya gaya to wo bohot Pareshaanhuwa or
Touba'h Touba'h karraha tha k hum to is Aetraaz ko bohot Auchhaltayhain or
kitnay Logoon ko hum nay Pareshan kiya . Ye to ab pata chala k yehamari
Kum Ilmi thi . ALLAH hamain Mua'af Farmaye. Aameen



FAZAI L E AAMAAL PER AETRAAZ KA I LMI J AI ZA 2

KHOON PEENA
Waheed sahab nay kaha k khoon ka Haraam hona Quran Paak ki Qata'yi Nas say Saabit
hay . Lekin Hazrat Sheikhul Hadees sahab Rehmahullah nay 2 Sahaba kiraam Razi
Allahu Aunhum kay Khoon peenay ka Waqiya'h Ziker kya or Huzoor Nabi kareem
Sallallahu Alahi Wasallum ko bhi ILM huwa or Aap Sallallahu Alahi Wasallum nay in per
koi Naraazgi na Farmayi . Balkay Farmaya k jis k Khoon may mera Khoon mila isko
J ahunnum ki Aag nahi chusakti . Kya Allah Ta'ala kay Nabi Quran ki Mukhalifat
karsaktay hain ? May [[MUHAMMAD AMIN SAFDAR]] nay kaha k in 2 may 1 Waqiya'h to
Hazrat Abu Saeed Khudri Razi Allahu Aunhu kay Waalid e Muhattarem Hazrat Maalik
Razi Allahu Auhnu bin Snaan ka hay . Iska Ziker Hafiz Ibne Hijr Rehmahullah nay

[[AL'asaba'h J ild 3 Page 346]]

or Ibne Abdulber nay

[[AL'iste'aab J ild 3 Page 370]]

per ziker [Tazkira'h] kya hay . To kya aap in dono Huffaaz ko bhi Hazrat Shiekh ul
Hadees Rehmahullah k sath Aetraaz may Shamil karain gay ya nahi ? Dusray ye k
Hazrat Maalik Razi Allahu Aunhu bin Snaan Gazwa'h Aohad may hi Aakhir may Shaheed
hogaye.

[[ AL'Iste'aab J ild 3 Page 370]]

Dekhiye Gazwa'h Aohad may Shaheed honay walo may wo bhi thay jinhoon nay
Sharaab pi thi . Q k abhi Sharaab ki Hurmat ka Elaan nahi huwa tha . To kiya Aap Sabit
karsatay hay k Gazwa'h Aohad say pehlay Khoon yani Dam e Masfooh ki Hurmat Naazil
Hochuki thi ? Imam Qartabi Rehmahullah apni Tafseer

[[ J ild 2 Page 216 ]]

per farmatay hain K Dam e Masfooh wali Aayat Hujjat ul Widaa'a kay Din Arfa'a may
Naazil huwe . To jub tak aap kisi Daleel Qata'yi say ye Sabit na karain k Aohad say
pehlay ye Hurmat Naazil hochuki thi Apka Aetraaz hi Baatil hay . Haan Nabi Aqdas
Sallallahu Alahi Wasallum or Sahaba kiraam Razi Allahu Aunhum k sath Husne Zan
rakhna wajibaat may say hay . Isliye kisi Sahabi kay Sharaab peenay ka ziker Pardh ker
Hum foren yaqeen karlay gay k ye Hurmat say pehlay ka waqiya'h hay . Aesay hi kisi
Sahabi k khoon peenay or is per Huzoor e Aqdas Sallallahu Alahi Wasallum kay na
Daantnay say Yaqeeqan yahi Samjha jaye ga k ye Hurmat say Qabel ka waqiya'h hay or
Hazrat Abdullah bin Zubair Razi Allahu Aunhu Huzoor Sallallahu Alahi Wasallum kay
Wisaal kay Waqt 9 saal kay thay . Inka waqiya'h bhi Hafiz ibne Hijr Rehmahullah nay

[[ Al asaaba'h J ild 2 Page 310 ]]

per Naqel kiya hay . To kya is Aetraaz may Haafiz ibne Hijr ko bhi Shareek kya jaye ga
ya nahi ? Inho nay Bachpen may ye Harkat ki . To ager Hurmat say pehlay ki baat hay
to Aetraaz hi nahi or baad may ki to is J umlay'eh may Daant moujood hay jis kay Badan
may mera khoon J aye ga isko aap nahi chusakti . Mager teray liye bhi logoon say
Halakat hay or logoon ko tujh say . Waheed Sahab!! is Qisem k Aetraaz kisi Ilmi
Bunyaad per nahi Mehaz ZID per Mabni hain . Dekho Hanfh kehtay hain k Imam
Napaak ho , Gusel kiye bagair Namay pardhaday ya bagair Wazu kay Namaz pardhaday
to Muqtadiyoon ki namaz nahi hoti . Lekin Allama Waheed uz Zama Zid may aaker ye
likh gaye kay imam J anabat ya Be-wazu honay ki Haalat may Namaz pardhaye to
Muqtadiyoon ko Namaz lotanay ki Zaroorat nahi.

[[ Nazlul Abrar J ild 1 Page 101 ]]

Ahle Sunnat kehtay hain k Kaafir k pechay Musalmaan ki Namaz nahi hoti , Mager
Waheed uz Zama Sahab kehtay hain k hojati hay.

[[ Nazlul Abrar jild 1 Page 101 ]]

Note :: Hazrat Abdullah bin Zubair Razi Allahu Aunhu ka Aan'Hazrat Sallallahu Alahi
wasallum kay khoon penay ka waqiya Manderja'h zael kutub may hay

[[ Mustadrik e Haakim J ild 3 Page 553 ]]

[[ Sunan ilkubra Lil'behqi J ild 7 Page 67 ]]

[[ Seer e Aalaamul Nabla'a Lil'zehbi J ild 3 Page 366 ]]

[[ Majma ul Zwaid Ba'riwayat Tibrani o Bizaar J ild 8 Page 270 ]]

[[ Kanzul Aamaal Ba'riwayat ibne Asaakir J ild 13 Page 469 ]]

[[ Al khasayis Lil kubra Lil'siyoti rehmahullah J ild 2 Page 252 ]]

[[ Al'asaaba'h Ba'riwayat abi ya'ala o Al'behqi fi Ald'dalayeel J ild 2 Page 310 ]]

[[ Huliyat ul Auliya'a J ild 1 Page 330 ]]

Note :: Hazrat Maalik Razi Allahu Aunho bin Snaan ka Aan'hazrat Sallallahu Alahi
Wasallum kay Khoon peenay ka waqiya'h Manderja'h Zael Kutub may hay

[[ Haafiz Ibne Hijr Asqalaani Al'Shafayi Rehmahullah nay ye waqiya'h Ibne abi Aasim ,
Bagawi , Sahi Ibne Alsakun or Sunan Saeed bin Mansoor kay hawalay say bhi Naqel kya
hay

[[ AL'asaaba'h J ild 3 Page 325 Tba'a [[Print]] Miser [[Egypt]]

yahi waqiya'ah kitaab

[[ Mukhtaser Seerat e Rasool Sallallahu Alahi Wasallum , Ibne Abdul Wahab Najdi
Rehmahullah Page 402 per bhi Moujood hay ]]

Note :: is kitab ka Nashir [[Publisher]] Germuqallideen ka Mashhoor [[Famous]]
Madrasa'h J amiyat ul Uloom AL'asriya'h J ehlum from [[Pakistan]] hay .

Khulasa kalaam 2ono waqiyaat Mustanad [[Perfect]] hain or Akaabir Ulama'a Kiraam
nay Riwayat kiya hay . Lihaaza Bagair Daleel kay hum in waqiyaat ka inkaar nahi
karsaktay . Or inshallah in sub waqiyaat k elawa or bhi aetrazaat hay wo inshaallah
Aglay note may ap mulahiza Farmaye gay inshallah ulazeez.

FUZLAAT

Waheed sahab nay kaha K Hazrat Sheikh ul Hadees Rehmahullah nay to Tehreer kya
hay K Huzoor Sallallahu Alahi Wasallum kay Fuzlaat Peshaab , Pakhana wagera'h sub
PAAK hain . May [[MUHAMMAD AMIN SAFDAR]] nay kaha Fuzla'h ka Ma'any Bcha huwa
Phok hay . Mae'da Khana ko pakata hay , is may Asal Quwwat J iger khench leta hay or
Phok pakhana banker nikal jata hay , Yeh Mae'daay ka Fuzla'h hay . Phir jiger Khoon
Tayyar karkay Dil ko deta hay or jo Phok reh jata hay wo Peshaab banker Kharij hojata
hay , Yeh jiger ka Fuzla'h hay . Phir wo Khoon 1 , 1 Rug ko Steam muhayiya'h karta
hay , is Khoon say jo Fuzla'h bachta hay wo Masamaat may Paseenay ki Shikal may
Kharij hota hay . Phir jo Khoon J uz o Badan or Gosht bangaya iska Phok Meal Kucheal ki
shikal may Masamaat k zariye nikalta hay . Lekin ye to Sarahaten Sabit hay kay Awaam
kay Meal Kucheal per Makhkhi Bethti hay Mager Aan'hazrat Sallallahu Alahi Wasallam k
J asad e At'her per Makhkhi nahi bethti thi ye bhi Muttafiq Alahi Haqiqat hay K Awaam
ka Paseena'h Badbudaar hota hay Mager Aan'hazrat Sallallahu Alahi Wasallum ka
Paseena'h Mubarak Duniya ki Aa'laa khusbuwo'o ko Shermata tha . Aap Sallallahu Alahi
Wasallum ki Neend ko bhi Neend hi kaha jata tha mager Aap Sallallahu Alahi Wasallum
ki wo Neend hamari Hazaar Bedaariyoo say Aa'laa o Arfa'a thi . Aap Sallallahu Alahi
Wasallum ka Khuwaab bh . Aap Sallallahu Alahi Wasallum ki Neen
Mubarak say Wazu nahi tootta tha . To jesay Aap Sallallahu Alahi Wasallum ka
Paseena'h Mubarak Paseena'h hi kehlata hay mager ye kis nay kaha k Aap Sallallahu
Alahi Wasallum kay Paseena'h Mubarak ko Aam insano jesa samjha jaye???? Wo Aap
Sallallahu Alahi Wasallum kay liye Paseena'h hi tha mager Aushshaaq kay liye Behtreen
khushboo . Badaam ka Rogen nikalnay k baad jo Badaam ka Fuzla'h bachta hay wo
Badaam ka to Fuzla'h hi hay mager Banolaa'h kahay K meray Fuzla'yh jesa hay to Koi
Aqelmund isko tasleem nahi karay ga . Aan'hazrat Sallallahu Alahi Wasallum beshuk
insaan thay lekin Aap Sallallahu Alahi Wasallum ko jin Khasaayis say Allah Taa'la nay
nawaza tha in Khasaayis ka inkaar Q kya jaye???? Yaqoot bhi 1 Pathter hay , or Hajr e
Aswad bhi 1 Pathther hay , mager yaqoot iska Muqabilaa'h kaha karsakta hay ?? Hajr e
Aswad J annat say Aaya huwa hay . Hazraat Anbiyaa'h Alahimus salaam kay Ajsaam [[
J ISEM ki jama ]] Mutahira'h Muqaddisa'h may Allah Taa'la nay J annat k Khuwaas
rakhdiye hain , Isy liye in Ajsaam Mutahira'h Muqaddisa'h ko Mitti per HARAAM kardiya
gaya [[ yani Masla'h Hayatun Nabi Sallallahu Alahi Wasallum o Hazraat Anbiya'h
Alahimus Salaam ]] hay . In Ajsaam Mutahira'h ka Paseena'h Misel J annat k Paseenaay
kay Khushbodaar banadiya gaya . Isy tarah dusray Fuzlaat bhi ager khusoosi Taharat
rakhtay hoon to is may kya Ishkaal hay ???

Waheed sahab meri ye Saari batain Tape [[RECORD]] karkay lay gaye . 2 Din baad
Aaye or kehnay lagay K jistarah Matlooba'h Ahadees wo Loog Pesh nahi karsakay isy
tarah Haqiqatul Fiqa'h walay nay jo Galat Hawala jaat Hidaya'h k diye hain wo bhi Arbi
Hidaya'h say nahi dikhasakay or Salatur Rasool kay Galat hawalay bhi Saha'h Sitta'h say
nahi dikhasakay , na Salatur Rasool ki Fazail to Kja Aehkaam may Zaeef Ahadees pesh
karnay ka koi J awab inkay pass hay or mujhay yaqeen hogaya hay k is Firqa'h
[[Germuqallideen]] ka koi Ausool nahi . Isky buniyaad sirf or sirf Ahle Sunnat
waljama'at ki ZID per hay . Aap nay jo Masayeel inkay btayd wo ZID ka wazeh saboot
hi hain . May Apni Galtiyoon ka Aetraaf karta hoon k aesay logoon ko chorker jinky
Surat or Seerat say Huzoor paak Sallallahu Alahi Wasallum ki Sunnatain numayi thi , jo
khouf e khuda ki dolat say mala maal thay , jo Halaal o Haraam ka imtiyaaz kartay thay
, jinka Raat Din is fiker may guzerta tha Nabi paak Sallallahu Alahi Wasallum kay
Tariqaay kisi tarah Duniya may jari hojayain . May in chokroon kay pechay lag gaya jin
kay pallay may Bjuz Akaabir Ahle islaam per Budzubani karnay or inkay Khilaaf
Budgumaani Phelanay or Musalmanoon ko Akaabir Ahle islaam say Mutanaffir karnay k
elawa koi kaam nahi hain . Ab may Teh DIL say Touba'h karta hoon K Alhumdulillah
Maslak e Huqqa'h Ahle Sunnat Waljama'at Hanfi per hi Qayim rahoon ga or iskay Khilaaf
Waswasay phelanay waloon say khud bhi khaberdaar rahoon ga or Dusroon ko bhi
Khaberdaar karoon ga . Allah Taa'la mujhay Haq per isteqaamat Naseeb farmaye or
Deen may waswasay dalnay waloon kay Sher say Mehfooz Farmayain .

Manderja'h Zael Ulma'e kiraam bhi Huzoor Sallallahu Alahi Wasallum kay Fuzlaat ko
paak kehtay hay

[[ Haafiz Ibne Hijr Asqalaani Rehmahullah az Fatah ul Baari J ild 1 Page 272 ]]

[[ Allama Badruddin Aeni Rehmahullah az Umdatul Qari J ild 1 Page 35 ]]

[[ Imam Nawavi Shafayi Rehmahullah az Shara'h Mazhab J ild 1 Page 234 ]]

[[ Mulla Ali Qari Hanfi Rehmahullah az J ama ul wasail Shurohu Shumail J ild 2 Page 2 ]]

[[ Hafiz Siyuwti Shafayi Rehmahullah az Khasaisul Kubra az J ild 1 Page 71 ]]

[[ Allama Shami Rehmahullah az Fatawa'h Shami J ild 1 Page 318 ]]

[[ Sahib e Nihayatul Mohtaaj Rehmahullah az J ild 1 Page 242 Fiqa'h Shafayi ki
Mashhoor kitab ]]

[[ Mufti ul Mohtaaj az J ild 1 Page 79 Fiqa'h Shafayi ki Mashhoor kitaab ]]

[[ Sheikh Abdul Haq Muhaddis Dehalwi Rehmahullah az Midarijul Nubuwwat J ild 1 Page
43 ]]

Ulama'e Deoband bhi isy kay Qayil

[[ Hazrat Moulana Ashraf Ali Thanvi Rehmahullah az Nashrut teeb Page 135 ]]

[[ Mufti Aziz ur Rehman sahab Rehmahullah az Fatawa'h Darul Uloom Deoband J ild 1
Page 85+211 ]]

[[ Shiekh ul Hadees Moulana Zakariya Rehmahullah az Fazail e Aamaal Page 188 ]]

[[ Hazrat Moulana Muhammad Yousuf Binori Rehmahullah az Ma'ariful Sunan J ild 1
Page 98 ]]

[[ Hazrat Moulana Muhammad Yousuf Ludhyanvi Rehmahullah az Aapkay Masayeel or
inka hal J ild 9 Page 133 ]]

[[ Hazrat Moulana Mufti Kifayatullah Dehalwi Rehmahullah J ild 1 Page 19 ]]

Allah Taa'la Samajhnay or Amel karnay ki Toufeeq ata Farmaye



[[ Intekhaab Lajawaab Kitaab Tajalliyate Safdar J ild 01 Page 512 to 535 ]]







Dedicated To
All slave of Allah
Working in Different Field
like
Dawah Taleem Tazkiya
With
Ikhlas (Sincerity of intention)
For
Helping mankind enter
into
Paradise
(Eternal life after death).