Max Weber defined sociology as the interpretative understanding of social action to arrive at causal explanations. He emphasized verstehen or empathy to understand the meaning actors give to their own actions. Weber analyzed modern society using "ideal types", which are formulated combinations that are rarely found exactly in reality. He identified four types of social action and described the "iron cage" of rational-legal bureaucracy that develops in modern societies and can depersonalize individuals. Weber also analyzed the role of Protestantism in the development of the rational spirit of capitalism.
Max Weber defined sociology as the interpretative understanding of social action to arrive at causal explanations. He emphasized verstehen or empathy to understand the meaning actors give to their own actions. Weber analyzed modern society using "ideal types", which are formulated combinations that are rarely found exactly in reality. He identified four types of social action and described the "iron cage" of rational-legal bureaucracy that develops in modern societies and can depersonalize individuals. Weber also analyzed the role of Protestantism in the development of the rational spirit of capitalism.
Max Weber defined sociology as the interpretative understanding of social action to arrive at causal explanations. He emphasized verstehen or empathy to understand the meaning actors give to their own actions. Weber analyzed modern society using "ideal types", which are formulated combinations that are rarely found exactly in reality. He identified four types of social action and described the "iron cage" of rational-legal bureaucracy that develops in modern societies and can depersonalize individuals. Weber also analyzed the role of Protestantism in the development of the rational spirit of capitalism.
Max Weber defined sociology as the interpretative understanding of social action to arrive at causal explanations. He emphasized verstehen or empathy to understand the meaning actors give to their own actions. Weber analyzed modern society using "ideal types", which are formulated combinations that are rarely found exactly in reality. He identified four types of social action and described the "iron cage" of rational-legal bureaucracy that develops in modern societies and can depersonalize individuals. Weber also analyzed the role of Protestantism in the development of the rational spirit of capitalism.
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Contrast with Durkheim:
Weber defined sociology as, “the interpretative understanding
of social action in order thereby to arrive at casual explanation of its courses and effects”. Anti-positivist approach Importance of verstehen or empathy Relive the experience of the other. Not simply noting what you observe-but understand the meaning of actions as given by the actors. Using verstehen is scientific-it disregards intuition. Through verstehen one can establish causality. As a researcher it is very important to empathise. His analysis is through “ideal types”- Ideal types are formulated by the abstraction and combination of an infinite number of elements which though are found in reality, are rarely discovered in its exactness in real life. It does not represent the ideal or morally good. Examples: capitalism, court, democracy, terrorism His analysis of capitalism: Social action “action is social, insofar as by virtue of the subjective meaning attached to it by the acting individual it takes account of the behaviour of other and thereby oriented in its course.” Types of social actions <means and end> 1. Rational action 2. Value-rational action- any action in which ultimate values act as a guide to the action. In this case the meaning of action lies in carrying out the realisation of that specific value consideration for its own sake. The sole aim to carry out the action is determined by the values of virtues of duties or any specific principle that one changes. 3. Affective action 4. Traditional action Modern industrialised society - rational action V/S traditional or affective or value based. Power and authority: Power implies strength or the capacity to control despite resistance from others-imposing one’s will upon the behaviour of another person. Legitimate power is authority Three types of authority: Charismatic authority Traditional authority Rational-legal authority
Bureaucracy A very rationalised system of modern administration Culmination of rational-legal authority
Weber’s ideal type pf bureaucracy is comprised of some of the
following elements: High degree of specialisation Clearly defined division of labour Hierarchical structure of authority Administration based on written documents Impersonal relationship b/w the members of the organization Iron cage of bureaucracy Dysfunctional of bureaucracy 1.Cog in the machine-depersonalisation/human element vanishes-no room for creativity/inventiveness 2.Red tapism Watch: flop show Rationalisation Modern societies or capitalism could be sustained only by rational and instrumental actions – rational accounting methods – necessary to make life more predictable and calculable – cannot leave anything to chance. Life was increasingly conducted through goal-oriented rational actions and governed through rational-legal authority systems with codified rules-earlier: explanations of social changes were left to change. Rationalization was Evolent in all spheres of life – religion, music, law, administration.
Economy, polity
Authority system in society
Social action
Rationalisation was most importantly was observed in religion.
Its founding fathers are Martin Luther and John Calvin – specific kind of Protestantism identified as Calvinism – belief in the doctrine of predestination! They broke away from the catholic church, because they felt the church had lost touch with the common people. Accumulation of wealth and prosperity were signs of gods blessings. Once firmly established, capitalism lost its attachments with its religious origins. Criticisms of Weber 1. Spirit of work as a calling did exist in some Catholic beliefs. 2. Spirit of capitalism existed before Protestantism 3. Discuss his analysis of ‘iron cage of bureaucracy.’ 4. Nevertheless, his analysis is pathbreaking – religion and economy.