Western Sociologists
Western Sociologists
Western Sociologists
Question 1.
Answer:
During the late 17th and 18th centuries, Western Europe saw the emergence of radically new
ways of thinking about the world. It is referred to ‘The Enlightenment’.
The ability to think rationally and critically transformed the individual human being into both the
producer and the user of all knowledge, the ‘knowing subject’.
Only persons who could think and reason could be considered as a complete human being.
To become the definite features of the human world, it was necessary to displace nature,
religion and the divine acts of gods from the central position they had in earlier days of
understanding the world.
Question 2.
How was the Industrial Revolution responsible for giving rise to sociology?
Answer:
Production moved out of houses and went over to factories. People left their rural areas and
went over to urban areas to find jobs in newly established industries
Rich people started to live in large mansions and labour class started to live in slums.
Due to modern administrative system, monarchy was forced to take the responsibility of public
subjects and public welfare.
Question 3.
Answer:
First is the means of production which means the labour class who produces.
Second is the capitalist class who owns the means of production.
The capitalist class has wealth and means to get his production done by the labourers.
Question 4.
Answer:
Karl Marx has studied two classes. Two opposite groups exist in each society.
First who does exploitation and second is that who is being exploited.
Conflict is always going on between these two classes from the very beginning.
Bourgeoisie owns all the means of production and it suppresses other groups with his means of
production.
Second class is the labour class which was given the name of Proletariats.
Conflict is always going on between the exploiters and the exploited because capitalist hardly
wants to give anything to labourer.
According to Marx, economic processes generally tend to generate class conflicts though this
also depends on political and social conditions.
Question 5.
Answer:
Social facts are collective representations which emerge from the association of people.
They are not particular to a person but of a general nature, independent of the individual.
Durkheim called the ’emergent level’, that is the level of complex collective life where social
phenomena can emerge.
One of Durkheim’s most significant achievements is his demonstration that sociology, a
discipline that dealt with abstract entities like social facts/could nevertheless be a science
founded on observable empirically verifiable evidence.
The most famous example of his use of new kind of empirical data is in his study of suicide.
Each individual case of suicide was specific to the individual and his/her circumstances.
Question 6.
Answer:
Durkheim says that in every society some values, ideas, beliefs, ways of behaviour, institutions
and laws are there which binds the society in a single knot. Because of the presence of these
elements, the relations and unity or solidarity exist in society.
He classified a society by the nature of social solidarity which existed in the society which are
as follows:
Mechanical Solidarity
It is segmental in nature.
It is highly religious.
Organic Solidarity
It is organized in nature.
In this, the social bonds are strong.
It is highly secular.
Question 7.
Show, with examples, how moral codes are indicators of social solidarity.
Answer:
The social solidarity was to be found in the codes of conduct imposed on individuals by
collective agreement.
Moral facts are phenomena like others; they consist of rules of action recognizable by certain
distinctive characteristics, it must then be possible to observe them, describe them, classify
them and look for certain laws explaining them.
Society, for Durkheim, was a social fact which existed as a moral community over and above the
individual.
Social solidarities exerted pressure on individuals to conform to the norms and expectations of
the group.
The moral code that is appropriate for one society is inappropriate for another.
The prevailing social conditions could be deduced from the moral codes. This has made
sociology akin to the natural sciences and is in keeping with his larger objective of establishing
sociology as a rigorous scientific discipline.
By observing behaviour patterns it is possible to identify the norms, codes and social
solidarities which governed them.
The existence of otherwise ‘invisible’ things like ideas, norms, values and so on could be
empirically verified by studying the patterns of social behaviour of the people.
Question 8.
The concept of collective conscience is defined by Emile Durkheim as ‘the body of beliefs and
sentiments common to the average of members of the society. It contains those beliefs and
sentiments which are found in the average members of society, e.g., it is people’s belief that
poor should not be tortured, instead people should take care of them.
It comprised a form and content which varies according to whether society is characterised by
mechanical or organic solidarity.
According to mechanical solidarity the collective conscience is extensive and strong widely
related to people’s life. It controls the people through various religious or other traditional
means of sanction.
It emphasies the primacy of society over the individual and his or her dignity.
Gradually the collective conscience declined in its influence and became less extensive.
In the transition to organic solidarity this could be observed in the replacement of repressive by
restitutive i.e., making amends of it by systems of law.
According to Durkheim, a society wide collective conscience can only hold a segmental society
together.
The collective conscience becomes a diffuse, abstract cult of the individual which as a civil
religion, supplies ultimate principles and justifications but cannot bear the whole weight of
social cohesion.
Durkheim believes that collective conscience is in the beliefs and expresses itself in the form of
symbols, e.g., the festival of Vijayadashmi represents the victory of good over evil. This belief
can be seen in the concrete form in this festival.
The individual consciousness becomes subset of collective consciousness and therefore any
violation of collective consciousness is labelled as revolt against whole society.
The influence of collective consciousness varies from society to society. It is more prevalent
among mechanical societies, i.e., less advanced and highly religious societies. Its influence
declines in the organic socieity, i.e., advanced societies which are highly secular.
The collective consciousness gets transferred from generation to generation through the
process of socialisation.
Question 9.
Officials have fixed areas of official jurisdiction governed by rules, laws and administrative
regulations.
Commands are issued by higher authorities for implementation by subordinates in a stable way,
but the responsibilities of officials are strictly delimited by the authority available to them.
Authority and office are placed on a graded hierarchy where the higher officials supervise the
lower ones.
Full time attention of officials irrespective of her/his delimited hours in office, hence an official’s
conduct in office is governed by exhaustive rules and regulations.
Question 10.
What is special or different about the kind of objectivity needed in social science?
Answer:
Question 11.
Can you identify any ideas or theories which have led to the formation of social movements in
India in recent times?
For self-attempt.
Question 12.
Try to find out what Marx and Weber wrote about India.
Answer:
Marx argued that people’s ideas and beliefs originated from the economic system of which they
were part.
Marx laid great emphasis on economic structure and processes because he believed that they
formed the foundation of every social system throughout human history.
Marx believed that class struggle was the major driving force of change in society.
Weber argued that the overall objective of the social sciences was to develop an ‘interpretative
understanding of social action’.
The central concern of the social sciences was with social action and since human actions
necessarily involved subjective meanings, the methods of enquiry of social science also had to
be different from the methods of natural science.
The social world was founded on subjective human meanings, values, feelings, prejudices,
ideals and so on.
Social scientists had to constantly practise ’empathetic understanding’. But this investigation
has to be done objectively.
Sociologists are meant to describe, not judge, the subjective feelings of others.
Question 13.
Can you think of reasons why we should study the work of thinkers who died long ago? What
could be some reasons to not study them?
Answer:
For self-attempt.
Question 1.
Answer:
According to Marx, Bourgeoisie are those few people who own the means of production in a
capitalist society. They enjoy both economic and political power.
Question 2.
Explain the term ‘surplus value’.
Answer:
The term ‘surplus value’ refers to the quality of value produced by the worker beyond the
necessary labour time, i.e., the marking time required to produce a value equal to the one he has
received in the form of wages.
Question 3.
List two suitable grounds on which Marxian theory of class struggle has been criticised.
Answer:
Karl Marx has absolutely ignored the middle class. Middle class has a great importance in
modem society especially that society which can be called the supreme capitalist society.
The class struggle cannot be accepted as constructive. Hence, it is always destructive and it
leads to fascism which any society is unable to bear.
Question 4.
Answer:
Social facts are those ways of thinking, doing work and feel which has the special
characteristics to maintain its existence exterior to the individual consciousness. Durkheim also
writes, “Social facts are those ways of working, thinking and feeling which are exterior to man
and which controls the man by their power of constraint”.
Question 5.
Answer:
Emile Durkheim is one of the ‘key classical theorists in sociology’. He is best known for founding
sociology as a scientific discipline and for defining the boundaries of its subject matter.
His key theoretical statement lies in his claim that social phenomena are realities that can only
be explained by other social facts.
Question 6.
Answer:
The sacred is that which is considered holy and dreaded. It includes religious beliefs and rites,
duties or anything related to religious treatment par excellence.
The profane relates to the ordinary, utalitarian aspects of life, dull or routine, full of impurity.
Question 7.
Answer:
Social facts are those ways of working, thinking and feeling which are exterior to man and which
controls the man by their power of constraints.
Question 1.
Answer:
Karl Marx was bom in Trier, Germany on May 5,1818. Marx was educated at the Treves school.
He obtained his doctorate from the University of Jena in June, 1841. Marx’s personal life was a
difficult struggle. Marx died on 14th March, 1883.
Karl Marx says that each society has two opposite classes:
The term ‘surplus value’ refers to the quantity of value produced by the worker beyond the
necessary labour time i.e., the working time required to produce a value equal to the one he has
received in the form of wages.
The term ‘alienation’ refers to the work alien, which means foreigner, and therefore alienation
would mean becoming stranger to one’s own people and the product etc. In a capitalist society,
alienation dominates every institutional sphere such as religion, economy and polity.
Question 2.
Answer:
Max Weber was born on 21st April, 1864 in Erfurt, Germany. He studied and received his degree
in law. After the completion of his doctoral and the post-doctoral dissertations in 1897 he joined
Heidelberg University as a Professor of Economics. He started his works in sociology in 1916
and was appointed Professor of Sociology at Munich. He died on July 14,1920. His main works
include:
Essays in Sociology
Question 3.
Answer:
According to Durkheim, all deaths which are the direct or indirect results of any function of dead
person about which he himself knows that thin act will cause death to him.
Altruistic Suicide: When the individual is over integrated with society. For example, Jauhar
Pratha in Rajputs.
Anomic Suicide: The state, which results from the weakening of powers in society that regulate
social equilibrium. Individual meets frustration, which they are not able to cope with.
Fatalistic Suicide: Due to excessive degree of regulation e.g. suicide of enslavement under the
master.
Question 4.
Answer:
Human society passed through different stages of development viz primitive, communal,
ancient, feudal and capitalist.
The factors of production are in the hands of the “oppressors’, they control them; the
“oppressed” are deprived of them.
When the proletariat becomes conscious and acquires revolutionary character, there is an
overthrow of those in power or the bourgeoisie.
Question 1.
Answer:
Emile Durkheim was bom on 15th April, 1858 in France. His elementary education was
completed at Ecole. After graduation from the Ecole, he started working for the
doctoral degree. He obtained his doctorate in 1893, and was appointed Professor in the Paris
University. Durkheim founded L ‘Anne Sociologique, the first social science journal in France. He
died on Nov. 15,1917. His works include :
Suicide
The Elementary Forms of Religious Life.
According to Durkheim, social facts are the substance of sociological study. Durkheim was
strongly concerned with outlining the nature and scope of sociology.
Question 2.
Answer:
1. Egoistic Suicide: A person gives too much importance to his own self or ego; is not properly
integrated in society; excessive self- reflection on personal matters leading to withdrawal from
the outside world; as a result there is weakening in the bonds of solidarity in the family, religious
and political organizations.
2. Altruistic Suicide: In this the person is over-integrated with the society. They commit suicide
for the cause of society or a kind of self-denial, e.g. Sati, Jauhar.
3. Anomic Suicide: In societies that experience sudden changes. Anomic is a state which results
from the weakening of the powers in the society that regulate social equilibrium. The person
meets frustration and he cannot withstand it, he puts an end to his life.
4. Fatalistic Suicide: When there is excessive degree of regulation and an overly developed
regime, e.g. seeing no alternative to enslavement under the master a slave takes his life.
Question 3.
Emotional state of mind associated with the beliefs, happiness, fear, reverence etc.
Material objects involved in the religious practices-altar, cross, sacrifice, flower, . incense sticks,
special clothes, banana leaves etc.
Variations in the types of material objects used in religious ceremonies-differ from culture to
culture.
Question 4.
How did Max Weber explain “social action”? Elaborate on the types of social action seen in
society. (HOTS)
Answer:
All human behaviour to which the actor attaches a subjective meaning is social action.
Goal-Rational Action: Both means and goals are rationally selected by the individual.
Value-Rational Action: These are performed under the influence of ethical values and religious
beliefs of the individual.
Emotional Action: The means and ends of the action are selected on the basis of emotional
criteria. They may not be rational.
Traditional Action: Tradition and customs guide the selection of the means and ends.