Interviewing Elites in the Educational Field
Interviewing Elites in the Educational Field
Maria Luísa Quaresma and Cristóbal Villalobos
Subject: Research and Assessment Methods, Education and Society
Online Publication Date: Sep 2019 DOI: 10.1093/acrefore/9780190264093.013.502
Summary and Keywords
Elites can be understood as a group of people in possession of the highest levels of eco
nomic, social, cultural, and political capital. For this reason, these groups are considered
key actors in understanding social inequality, the configuration of social structures, and
the distribution of power within societies.
In the field of education, elites tend to concentrate in a small, select group of schools and
universities, forming a social context that is key to understanding processes of (social)
mobility and the reproduction of social positions.
The indisputable relevance of education in both the formation and consecration of elites
make it almost impossible not to focus in the educational system when one is called to
problematize the power of elites.
Through a literature review surveying the available literature within the field as well as
examples of previous research, principle epistemological, conceptual, and empirical
frameworks necessary to address interviews with elites in the educational sphere can be
observed. The chapter review three critical dimensions of the interview process: (a) de
sign, analyzing aspects such as the potentialities and limitations of the different types of
interviews, the issue of validity and, the question about the distance between interviewer
and interviewee (b) contact and consent to participate, studding the identification, con
tact and pre-meeting stage and (c) the interview process, analyzing aspects such as the
place of the interview, the cultural aspects involved in any interview, the objective and
purpose of the interview, the knowledge and skills that the interviewer must display, and
the dispute over the power and status that is displayed in this type of interaction. Re
searchers who study education and/or elite social classes and who want to deepen their
understanding of a group of people might refer to this qualitative research process of
studying elites in the educational field.
Keywords: interview, elites, education, qualitative research, social science
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Interviewing Elites in the Educational Field
The Study of Elites in Qualitative Research
The researcher approaches the study of elite social classes with epistemological, concep
tual, and methodological challenges. As Snook and Rakesh (2015) remind us, elites are
not representative of the entire population; rather, they are defined as a group of individ
uals who possess the highest levels of capital and the greatest prestige within society
(Savage et al., 2013), forming, according to nature and a more or less eclectic combina
tion of these capitals, different types of elites: economic, political, social, cultural, or in
tellectual (Khan, 2012B). For this reason, the majority of the analytical methods used in
the social sciences are not applicable to this group. For example, surveys are not often
used to collect data about this group, because the “elites do not generally flock to fill out
surveys” (Snook & Rakesh, 2015, p. 54). Regarding the interview process, studying elites
also poses several challenges because it is difficult to achieve an ideal environment for
data collection. Key components of this method such as availability, the cognitive and atti
tudinal openness of the interviewee, the disclosure of sensitive information, or detailed
opinions, perceptions, or understandings (Denzin & Lincoln, 2017) are, in general, diffi
cult to achieve with these subjects.
Despite these challenges, there is very little literature that deepens our understanding of
the challenges that must be addressed when interviewing elites, along with methodologi
cal strategies to avoid the inevitable difficulties researchers will confront (Harvey, 2011),
for three main reasons. First, an interview with economic, political, or social elites im
plies an ethical-political positioning of the researcher, who is in contact with a group who,
by definition, possess a majority of the social, economic, and political resources and uses
them to their advantage (Khan, 2012B), which—almost inevitably—carries with it a cri
tique of concepts of evaluative neutrally or objectivity (Bourdieu, 1999), a problem that is
underlined by canons of social research. Second, qualitative research on elite communi
ties forces researchers to question the role and objective of the research process, above
all in relation to the potentially performative results of the study as well their potential
uses and implications for policy changes, a central question of any study (Weiss, 1980)
but also potentially critical of the educational field. Finally, the development of interviews
with elites, especially within the educational system, garner one additional challenge:
they question the role of the investigator him- or herself within the social structure,
through the recognition (at times more or less explicit) of his or her ambivalent position
as a dominant or dominated actor (Bourdieu, 1988).
For all this, it is unsurprising that the development of interviews with elite communities
frequently generates fears or ambivalent sentiments in researchers. As Gaztambide-Fer
nández (2009) documents in his journal, in the context of his study of the prestigious We
ston college, personal and professional doubts and questions emerged from the first point
of contact:
I sit in the middle of the blue-gray carpeted square room, hesitant to enter this
space, self-conscious and ambivalent about what I’m about to do. Where do I
start? This is a space I’m rather unfamiliar with . . . I’m hungry, but mostly I’m
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Interviewing Elites in the Educational Field
timid (and) unprepared: What will I ask? How will the students respond to me?
“Hi, my name is Ru-BEN.” How I will pronounce my name? (p. 5)
Therefore, delving into the theories and methods that allow researchers to confront this
phenomenon is of special interest to contemporary qualitative research.
To contribute to this conversation, this article describes and synthesizes the available re
search addressing research strategies necessary to conduct interviews with different
kinds of elites, with a particular focus on understanding how to conduct research within
the educational sphere. To this end, the article is organized into four sections in addition
to this introduction. In this way, and following the classic chapters for the development of
an interview (Flick, 2014), this article presents discussions on (a) how to design inter
views, (b) how to carry out the process of contacting and gaining consent to participate
from the interviewee, and (c) how to conduct the interview process. Last, there is a sec
tion of final considerations in which we synthesize the relevance of this kind of research
and highlight the primary research challenges for future research. In this way, we hope to
make a contribution to researchers in the educational field and to those who study elites
and work to deepen our understanding of this group, as defined by Khan (2012B) as the
“motors of social inequality” (p. 362).
Design Process
The process of designing an interview involves multiple research decisions, from the defi
nition of the objective and research questions that will guide the study to the methodolog
ical approach and decisions regarding the level of control over (or freedom in) the envi
ronment in which the interview is conducted (Flick, 2014). Different suggestions have
been debated with respect to interviews with elites, the first stage in the research
process.
The first question relates to the degree of openness (or closure) of the interview. In this
sense, Harvey (2011) suggests the use of open-ended questions, for two main reasons.
First, these kinds of questions appear more appropriate to preferences and abilities for
the exposition, development, and articulation of thought (Aberbach & Rockman, 2002),
which subjects with high levels of cultural capital, such as elites, can achieve more easily.
Second, elites “resent being encased in the straightjacket of standardized
questions” (Zuckerman, 1972, p. 167) as they are accustomed to being treated as unique
individuals rather than as groups or social classes. In general, elites perceive themselves
as subjects that occupy a position of privilege because they are the “best and most talent
ed individuals within each society” (Khan, 2012A, p. 480), and in this sense employing in
terview tactics with a high degree of open-mindedness will allow for these subjects to rec
ognize their individuality. In any case, a high degree of open-ended questions must be put
in tension with other basic characteristics of any interview with elites: their short dura
tion given the limited availability of these kind of interviews. In order to confront this
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Interviewing Elites in the Educational Field
challenge, one option is to combine open-ended questions with closed-ended questions as
Harvey (2011) suggests.
A second aspect relates to the questions of validity and reliability that these kinds of in
terviews raise. Although these criteria are critical aspects of any qualitative approach, in
the case of interviewing elites they are especially relevant (Berry, 2002) for a few differ
ent reasons. First, Laurens (2007) writes about the need for researchers who study elites
to double their epistemic observation (Bourdieu, Chamboredon, & Passeron, 1991), ac
counting for the likelihood and the ability of the interviewees belonging to the top of the
social hierarchies to explicitly or implicitly manipulate information, as Gené (2014) re
minds us. In terms of validity, the dangers are associated with the cognitive distance that
can exist between the research team and the interviewees. In general, both elites and
academics operate in highly closed-off spaces with specific cultural and linguistic codes,
where the smallest words, signs, and symbols can mean different things. Therefore, it is
necessary to create translation processes that ensure understanding between actors,
based on the assumption that there is a sociocultural difference between the interviewer
and interviewee (Ganter, 2017). For Atria, Amenábar, Sánchez, Castillo and Cociña
(2017), one plausible strategy in this respect is to use the most neutral concepts possible,
working to reduce their ideological baggage, as a way of limiting the potential negative
reactions or prejudices of the interviewee.
On the other hand and regarding reliability, there is an issue because the elites work to
communicate a coherent narrative that is favorable to their position within social and in
stitutional structures. Along the line of argument established by Ryan and Lewer (2012),
elites are likely to communicate a favorable self-image, be extremely loyal to their col
leagues and/or business, demonstrate a highly coherent ideology, or try to construct a col
lective discourse representative of social norms (Khan & Jerolmack, 2013) as a means of
validating their status in social and cultural terms. Although this is a general issue with
any interview, in the case of elites it is even more important as in the majority of cases
they are conscious of the fact that they possess something (an understanding, informa
tion, know-how, a social position, a history) that few have and the researcher desires, a
dynamic that “inverts” the prototypical power relations of an interview, an aspect consid
ered more thoroughly later.
Finally, the design of the interview should address and take into account the problem of
the distance between the interviewer and the interviewee, both in personal and institu
tional terms. As Cookson and Persell (2002) observe in an article about elite boarding
schools in England and the United States, there is a high risk that researchers “will see
themselves being coopted by school authorities” (p. 110) within the ability or possibility
of questioning the official discourse. Within higher education, this problem is amplified,
due to the concentration of educational credentials that exist in those spaces. Hence, for
example, Saltmarsh, Sutherland-Smith, and Randell-Moon (2011) have identified the “sur
veillance” that interviewers employ of their own discourses in order to avoid questioning
the culture of excellent of the institutions, which evidently creates problems that must be
considered in the design of the interview itself. In synthesis, researchers who study elites
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Interviewing Elites in the Educational Field
should always remember “that is not the obligation of a subject to be objective and to tell
us the truth . . . subjects have a purpose in the interview too they have something they
want to do” (Berry, 2002, p. 680).
For all of these reasons, the attitude of the researcher—from the very process of design
ing the interview—should emphasize the investigative independence and the differences
in position (social and investigative) of each actor.
For example, Weinberg (1968) suggests that researchers from elite colleges be suspicious
anytime they encounter total cooperation or even “friendly cooperation” from their direc
tors (p. 152), whose identification with the members of the elites is not based on an objec
tive belonging to that group (Gaztambide-Fernández, 2009), but rather a subjective affili
ation that translates into the indispensable incarnation of the values and interest of their
scholastic clientele. Thus, any excessive collaboration with the interviewees on the part of
the authorities of these establishments could, for example, mask an attempt “to use the
sociologist for his own ends by encouraging the collection of certain kinds of
data” (Weinberg, 1968, p. 150), therein compromising the quality of the research.
Researchers should be aware of this and employ tactics to avoid this obstacle. Some of
the strategies suggested by Weinberg (1968) to address this issue are to maintain social
distance from supervisors and authority figures, to avoid interviewing supervisors/man
agers as subjects, or, if this is impossible, to schedule their interview for the end of the
data collections. Additionally, avoiding developing research practices based on previous
social or familial contacts can reduce the risks that arise in this phase of the research
process, although oftentimes longstanding social networks are the only form of access to
elites (Atria et al., 2017). Quaresma (2014) suggests another strategy. When confronted
with the significant availability and affective investment on the part of the educational
elites within Portugal, Quaresma envisioned a methodological triangulation between the
mechanism that allowed him to validate and amplify the conclusions gathered together
with his colleagues along the same lines that Khan and Jerolmack (2013) recommend.
The Contact Challenge
Goldman and Swayze (2012) write that the process prior to the development of the inter
view involves three stages: (a) identifying potential subjects, (b) contacting them, and (c)
getting them to participate. In each one of these stages interviewing elites in the educa
tional sphere generates special challenges.
With respect to the phase of identifying potential interview subjects, this would seem to
be fairly straightforward considering the public status of elites within the social, scientif
ic, political, and artistic spheres (Vaughan, 2011). In this sense it is not difficult for the re
searchers to access different sources for investigation that arise from the work of the
elites they wish to investigate: scientific publications or conferences, business lists or
databases (Goldman & Swayze, 2012), old lists of alumni from prestigious schools or uni
versities, or members of selective clubs are all potential sources for interview subjects
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from the aristocracy or the bourgeoise (Pinçon & Pinçon-Charlot, 1991). Other sources in
clude public lists of politicians or civil authorities (Alcántará-Sáez, 2006), social networks
like LinkedIn or Facebook (Maramwidze-Merrison, 2016), or even personal contacts
through which researchers can develop snowball sampling methods (Atria et al., 2017;
Dexter, 2006).
In some cases, the collective use of various sources of information appears to be ade
quate, especially as in many cases lists of elites are not entirely transparent or complete
(Atria et al., 2017). An example along these lines is a study carried out by Vieira (2003)
who, in his study of the educational practices of the dominant classes in Lisbon, selected
different portions of his target population (those in possession of a volume and breadth of
economic capital, in positions of power/control within the business worlds, and members
of the group who had inherited their status) through a combination of sources, such as
studies of the main economic groups within the country, business newspapers and maga
zines, and directories of Portuguese nobility. Another strategy for identifying potential in
terview subjects was employed by Nogueira (2002), who, in his study on the academic
trajectories of youths within elite communities, consulted his networks of personal and
professional relationships in addition to a group of intermediaries from the business
sphere as a gradual approach to his research subjects.
In contrast to the identification stage, the next stage—contacting the elites—presents ma
jor challenges, due to the difficulty in gaining access to this group. As opposed to what
happens within other social groups, elites are deliberately protected by barriers (cultural,
social, and in many cases also geographical, territorial, and physical) that separate them
from the rest of society (Hertz & Imber, 1993). In general, domestic workers, personal as
sistants, and secretaries are among the most protective “organizational
gatekeepers” (Borer, 2012, p. 90) of the elites, and it is their explicit goal to establish and
maintain distance between the individual they work for and the rest of the social groups,
which makes direct access for the interviewer difficult. For this reason, and in the case
that the researcher cannot get in direct contact with the interviewee, the interviewer
might have to use his or her powers of persuasion to convince these “guardians of the
sanctuaries of the elites” (Aguiar, 2012, p. 4) that the relevance and need for the inter
view are worth disturbing established social hierarchies of access (Littig, 2009). In the
educational field, the fieldwork of Vieira (2003) and Nogueira (2002) account for numer
ous attempts to make contact, always mediated by private secretaries and domestic em
ployees, that proceeded the face-to-face meeting with the subject who had been selected
to share their educational practices.
Regarding studies carried out within educational institutions, different authors have
problematized the question of access to elites. One of the barriers is, or course, the pri
vate and closed nature of many of the selective educational establishments where this so
cial group is educated, as is the case for the Swiss colleges of the bourgeoise (Jay, 2002),
the specific colleges of the elite Portuguese (Quaresma, 2014), or the conservative
Catholic institutions in Chile studied by Madrid (2016). Weinberg (1968) addresses the
fear on the part of these colleges that the results of the research might bolster the argu
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ments of critics of the elite classes and of private education and warns that they might
communicate among one another to coordinate their defenses against “invaders.” In the
case of secondary schools for elites, the “omnipotence” of the director makes him an un
avoidable step in the process of gaining access to any potential interviews with other edu
cational actors (teachers, students, professionals, parents), which makes access to the
“right sponsorship” invaluable, that is, the search for (ideally institutional) research sup
port. In order to obtain this support, the research team should have previous contact and good
relations with the director or with one of the ex-students of the school, as was the case
with Khan (2011). This is clear in the case of Gaztambide-Fernández (2009), who ac
knowledges that his previous work as a consultant for the School’s Curriculum Review
Committee facilitated his expedited access to the Weston School.
The problem is even more critical in the case of universities, as many institutions act as a
site of reproduction for the social elite (Stich, 2012; Van Zanten, 2015) and because con
tacts and personal networks are even stronger and more frequent; therefore, institutional
support is even more critical. It is, in short, important to recognize that elites, especially
in closed educational spaces such as schools and universities, consist of what Moyser and
Wagstaffe (1987) call “defensive elites,” that is to say, “people or groups who are threat
ened by, have little to gain from or are reluctant to place themselves under scrutiny” (p.
300). As Maxwell and Aggleton (2015) have shown, in the case of elite schools, their abili
ty to secure interview subjects and develop interviews was in large part determined by
the perception that they did not pose a significant threat as they shared a social and cul
tural background with the student body and also because they were young academics
(not academics with extensive histories).
There is ample evidence of previous research strategies addressing the most suitable
methodological strategies to contact and secure interviews with elites within the educa
tional sphere. In a study on the education of female elites in which the researchers inter
viewed students and faculty of four prestigious English schools, Maxwell and Aggleton
(2015) analyzed their experiences in gaining access to this sphere and their interactions
with the “gatekeepers” and the young adults interviewed. In what they refer to as access
to the field, this was managed through the research team’s personal knowledge about the
staff in two of the colleges with whom the researchers had worked on previous research
projects and with whom they had established empathetic relationships with shared inter
ests, which facilitated better and faster contacts with the supervisors and the students
within the establishments, as well as a greater rate of participation for the study. In con
trast, the strategy adopted for three other schools of sending emails was unproductive.
This corroborates the conclusions of Ryan and Lewer (2012) and Atria et al. (2017) who
emphasize the ineffectiveness of impersonal methods of contacting potential elite inter
viewees. In addition to email, faxes, and letters, even telephone calls were considered
“distant” methods of contact that reduce the potential participation of the interviewees.
Finally, Maxwell and Aggleton (2015) emphasize the importance of developing moments
of “different affective intensity,” that are characterized by adherence to, rejection of, or
tolerance of the interviewers (p. 1074). These moments “shed light on the ways in which
elite and elite group members are able to organize their social encounters with others, in
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ways that regulate distance and difference as key ingredients of cultural and social
reproduction” (p. 1077) therefore making them crucial for the growth and thorough de
velopment of the research sample (especially, for example, in the case of interviews with
classmates or colleagues).
Finally, regarding convincing potential interviewees to participate, it is likely that elites
will want to set up a meeting prior to the interview in order to “get to know the re
searcher” and decide whether or not they want to participate in the research. Gaztam
bide-Fernández (2009) describes this process, detailing how he was asked to present and
discuss his research project in great detail before being granted an official interview. In
many cases the first face-to-face interaction with a potential interviewee can determine if
the interviewee will agree to collaborate with the project, a factor that merits some atten
tion on the part of the researcher. As Vaughan (2011) indicates, even “what may seem like
frivolous matters may have significance in elite interviewing beyond what would common
ly be expected” (p. 111). Considering the importance attributed within this social group
to social codes of good manners (Mension-Rigau, 2007), it is necessary that the re
searcher presents him- or herself very carefully, adjusting his or her appearance to the
presumed dress code of the interviewee. It is also recommended that the interviewer
adopt a good bodily hexes and be attentive to and comply with the rules of social and lin
guistic etiquette (Pinçon & Pinçon-Charlot, 1991). When working with interviewees who
have always been socialized to respect social norms, as indicated by the elite students in
terviewed by Quaresma (2014), violations of codes of conduct are seen as inopportune
and can result in uncomfortable situations for researchers. For example, lacking an indi
cator of civility as elementary as a personal card can elicit damaging social commentary,
in the same way that showing up for an interview in jeans and worn boots can garner
openly judgmental looks from the interviewee (Méndez, 2013).
These deviations from dominant aesthetic and civil codes can even earn reprimands, al
though delivered with an instructive tone, such as one Méndez (2013) received during an
interview with an ex-students from a prestigious college in Buenos Aires. Along the same
line, Weinberg (1968) recalls the power of a “departmental chairman’s overcoat” (p. 145)
to lend him status as he was visiting an elite college, to some extent equalizing the rela
tionship between interviewer and interviewee. Additionally, it is essential in the first con
tact that the interviewer adopt a position of transparency, providing the interviewee with
information about his or her identity and academic background; the nature and funding of
the research project being carried out; and how long the interview will last, the treatment
and disclosure of data, and whether the interview will be anonymous. This last question is
particularly relevant to the study of the elite sphere of education, in which there are
schools that might have more to hide and less to gain from public scrutiny than others
(Khan, 2011; Weinberg, 1968). However, as Nogueira (2002) indicates, guarantees of
anonymity are not always effective when researching elites, as these individuals or family
groups belong to a small sphere with an elevated level of intergroup knowledge, as hap
pened with families from the elite business world of Brazil that Nogueira interviewed.
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For all of these reasons, it is clear that the difficulties of accessing, contacting, and secur
ing participation necessitate double the care from researchers in the planning and selec
tion of interviewees and in the timely scheduling of the initial contact. As Mikecz (2012)
recalls, it is a process that must be “carefully negotiated, which can take much longer
time and higher costs than nonelite studies” (p. 483) and which moreover is likely not
possible to repeat.
The Interview Process
When it comes time to actually interview elites, there are several different factors that
must be taken into account. One of the first factors is the decision of where the interview
will be conducted. Ideally, the selection of a location should account for factors such as
the kind of interviewee, the power relationship between the interviewer and the intervie
wee, and the potential for fostering an organic conversation. However, these criteria do
not necessarily lead to the same methodological decisions. For Dexter (2006), for exam
ple, it is preferable to carry out interviews in the interviewee’s place of work, because the
researcher feels it is a less disruptive setting than a domestic space. In contrast, Harvey
(2010) questions the supposed advantages of conducting interviews in a professional
space and considers a domestic environment to be a space better suited “to expand as
well as to broach more confidential information” (p. 10). Regarding the option of conduct
ing interviews in public spaces such as a cafe or bar, Harvey (2010) advises researchers
to avoid places that are either too quiet or too loud—the first because they “may make re
spondents tentative about disclosing certain types of information” (p. 20), which is espe
cially applicable in the case of elites, and the second because too loud a space can make
it difficult to communicate and can diminish the intimacy or trust between interviewer
and interviewee.
Punctuality is a second fundamental aspect. Although this aspect has been highlighted in
studies on elites in general (Harvey, 2011), it is especially relevant to research projects on
elites that are carried out within schools, which operate on a schedule of meticulously
planned activities that should not be altered by the researchers for risk of compromising
the continuity of the research or the possibility to conduct future research (Weinberg,
1968). This means that, for example, the schedule of interviews should always account for
exam periods in order to cause the least possible disturbance to school operations. Addi
tionally, researchers are encouraged to take advantage of the less busy times in the
school year (generally, at the beginning or the end of the school year) and to conduct
their most involved field work during those time periods. Finally, punctuality is essential
in light of the central importance of time within schools (Pope, 2016) and the perception
of time of some stakeholders such as directors, bosses or school authorities, who value
and have a very sophisticated approach to time management, and therefore for whom
even the slightest delay could potentially diminish the quality of the interview.
A third factor to consider at the beginning of the interview process is the cultural rela
tionship between the interviewer and the interviewee. When the researcher conducts the
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interview in a cultural context that is not his or her own, as happens in research carried
out in foreign countries, cultural shifts can generate significant challenges but can also
be incredibly generative for research, as Ganter (2017) observed in a recent article about
the meaning of cultural shifts on both material and ceremonial levels. When Ganter had
to interview elites from South America, she observed that her status as a foreign re
searcher would be used strategically to her benefit to achieve her research objectives.
For example, by convincing the interviewee that she was someone with “little expert
knowledge regarding the studied context” (p. 950), she primed the interviewee to be
more disposed to communicate information, clarify or rephrase questions, or even discuss
“new topics through the constant negotiation of meaning and relevance of the questions
posed” (p. 951). On a ceremonial level, the interviewees’ curiosity about her nationality
generated a pretext for suggesting questions that offered “the opportunity to create mo
ments of identification and cultural bridges with which to break the ice and establish an
interview situation in which both the interviewer and the interviewee enter into a positive
communicative interaction” (p. 952), such as, for example, the language in which the in
terview was conducted, the reasons for choosing a specific country, or even greeting con
ventions within the country. Along these same lines, Gaztambide-Fernández (2009) notes
that his identification as Puerto Rican might have been important not just in getting the
students of the Weston School to address and consider themes like diversity and ethnicity
but also because students who were part of ethnic minorities felt comfortable talking with
the researcher about themes they might not have addressed if the researcher had been
White.
These potential benefits of cultural difference, however, can be altered by the value the
interviewee places on the cultural background of the interviewer. If the interviewer is
perceived to be outside what Anderson (2006) theorizes as the interviewee’s “imagined
community,” it is likely that cultural difference will devalue them in the eyes of the inter
viewee, in accordance with a series of negative attributes and social prejudices. Follow
ing Bourdieu (1997), this would imply that cultural difference can be an asset or a limita
tion, depending on cultural, social, economic, political, moral, and religious characteris
tics of the interviewee’s social sphere. This can be especially relevant in regions where
tensions over immigration issues are high or are understood to be crucial and defining
themes by elites, as has occurred in the least decades in the United States and western
Europe. For this reason, in some cases it might be advisable for the interview to be con
ducted by more than one person, ideally from different (social and cultural) backgrounds,
as a way of trying to counteract potential prejudices or negative associations.
Another aspect of the cultural relationship between interviewer and interviewee is the
gender of the interviewer. Men are overrepresented among different elite communities,
which, although less notable within the field of education than in the economic or politi
cal sphere, continues to be very relevant and can produce significant challenges for fe
male researchers, especially if they are both female and young, as McEvoy (2006) re
minds us. In an article about the political world of Northern Ireland, McEvoy accounts for
the sexist/paternalistic gender imbalance enacted by her interviewees, including her be
ing called “love,” “dear,” or “lass” (p. 185) throughout the interview, on one hand produc
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Interviewing Elites in the Educational Field
ing a significant symbolic difference between interviewer and interviewee and on the oth
er hand irritating the interviewer in such a way that increased the likelihood of distract
ing the interviewer when it came time to assess and interpret the discourses of the inter
viewees. In these cases, maintaining the thread and rhythm of the interview or subtly re
inforcing established forms of address can be effective strategies to address this issue.
A fourth aspect to consider in the process of the interview is related to the content and
objective of the interview, from two perspectives. On one hand, Ryan and Lewer (2012)
recall the importance of presenting the research objectives and how they arrived at these
objectives in clear and simple terms, also warning about the importance of having the re
searchers available to explain all of this to the interviewee. In the case of the directors of
elite colleges, Weinberg (1968) writes that these explanations should be provided through
direct and quick answers that the researchers should already have prepared; otherwise
the interview will be seen as forced. In this sense the researcher is expected to demon
strate the need for the interview and how it will contribute to the research process.
On the other hand, of equal importance, is the researcher’s ability to demonstrate the
eventual benefits that the interviewee could gain from participating in the interview
process (Ryan & Lewer, 2012). This is not about demonstrating the academic relevance of
the interview but rather of being able to convince the interviewee that this is a mutually
beneficial interaction for both parties, as a way of diminishing “bourgeoise
discretion” (Pinçon & Pinçon-Charlot, 1991), that is, the resistance on the part of the
dominant classes to being scrutinized that can generate high levels of resistance to re
searchers. Speaking to this issue, Littig (2009) suggests that the researcher take mea
sures to overcome this reticence, exploring the potentially applicable motivations for in
terviewees or the organizations they represent. In fact, Maxwell and Aggleton (2015) ac
knowledge that the acceptance of their project on the education of female elites was de
termined by “the extent to which findings were perceived relevant to the school’s devel
oping trajectory, either within the local education market or more generally” (p. 1073)
and admit that other schools’ decision not to participate in the study may have been a re
sult of their fear that their position in the market would be negatively impacted after the
publication of the study. The numerous requests for clarifications about the project from
one school and its concern with their school’s anonymity made the researchers feel as
though they were being tested (Morris, 2009), therein confirming “something of the sen
sitivity associated with researching elite education” (Maxwell & Aggleton, 2015, p. 1070).
In order to generate a sense of practical application, it may be necessary to point out the
surplus value of the collaboration, alluding to the prestige of the institution the research
team is a part of, or of the organization that is financing the project or evoking the contri
bution their participation will make to the development of the field (Delaney, 2007; Littig,
2009). The perception of the institution where the research team is based as an elite insti
tution can, therefore, be key. In this sense, it is not unusual that Gaztambide-Fernández
(2009) accounts for how his status as a student at Harvard University, identified as one of
the most prestigious and respected institutions in the United States (Karabel, 2005),
granted him access to the elite school where his research project was welcomed by the
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Interviewing Elites in the Educational Field
management and the teachers as an opportunity to learn more about their school and to
develop even more work between the two institutions.
A fifth aspect, connected to the previous ones, is related to the specific knowledge and
skills the interviewer should have at the time of the interview. In contrast to exploratory
interviews (Denzin & Lincoln, 2017), it is very likely that in interviews with elites, the in
terviewee will test the knowledge of the interviewer on the theme, as happened with
Méndez (2013). For this reason, it is advisable for the interviewer to do his or her
“homework”(Harvey, 2011) and to study the research theme with particular emphasis on
knowing the (personal, social, academic, political) trajectory of the interviewee, as Gené
(2014) reminds us in the work she developed together with political elites in Argentina.
The goal of this process of understanding is not necessarily to critically question or inter
rogate the interviewees but rather to earn their respect and trust (Harvey, 2011) and in
this way to demonstrate that their “time is being spent with someone who is taking the
meeting seriously” (Gené, 2014). Likewise, a theoretical and practical command over the
research topic positions the researcher as an “elite-lite interviewings” (Vaughan, 2011, p.
114) as, for example, one academic talking with another, thereby diminishing the su
premacy of the information and the power of the interviewee.
Finally, and perhaps one of the most important aspects, is the necessity of understanding
that the process of interviewing elites is a status and power struggle between interviewer
and interviewee. In effect, one of the many “challenges, anxieties, and
difficulties” (Aguiar, 2012, p. 1) of those who research elites is the fact that, contrary to
the usual (Flick, 2014), the researcher is not in a position of supremacy with respect to
the interviewee, which can result in significant confusion throughout their exchanges re
garding their respective roles in the process (Atria et al., 2017). The latter may even em
phasize their social distance from the researcher through small gestures. Along this line,
Méndez (2013) recalls several significant examples. For example, she was once directed
by her interviewee to the service elevator, which the domestic employees used, while the
interviewee used a different elevator. Another time, during a lunch, she was effectively
removed from the conversation when her interviewee, knowing full well she hardly spoke
French, began speaking only in French. This marked Méndez’s first incursion into a high
ly closed off and essentially Francophile sphere. Along these same lines, Gatzambide-Fer
nández (2009) writes about feeling like an “outsider” as a result of these interviews, de
spite having been the student of a selective elite college (albeit in the less privileged con
text of Puerto Rico).
The tension over status and power between interviewer and interviewee manifests itself
at several points of the interview. Maxwell and Aggleton (2015) write about a recurring
feeling of subordination which made it “hard to discern just who was investigating who—
feeling ourselves to be as much the subjects of investigation, and critically—judgement—
by others” (p. 1077). During research on the educational practices of elites, Vieira (2003)
also experienced those clear moments of role reversal, when the interviewee questioned
her scientific competence and the relevance of her research, effectively subjecting her to
a “true trial by fire” (p. 286). In the case of interviewing children or adolescents, this dif
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ficulty is minimized by the adult status of the researcher and the “authority this grants
him/her” (Gatzambide-Fernández, 2009, p. 222), making it possible to reduce the tradi
tional asymmetrical power dynamic between both parties and the tension generated
therein. For Weinberg (1968), this tension is produced because the interviewees (espe
cially in the educational sphere) are accustomed to leading and directing a conversation.
Thus, for example, in the case of school directors, the research should be aware that they
“are very sophisticated in spotting a leading question or in discovering the trend of the
researcher’s investigation which he might be trying to hide” (p. 143) and that they are
skilled manipulators, an ability acquired from their work with students, parents, and
teachers, which they exercise with great subtlety, requiring researchers to practice signif
icant tact and diplomacy. Likewise, Vaughan (2011) notes that elites being interviewed
possess a power that can be intimidating to the interviewer, due to the multiple forms of
capital the former possess (Pinçon & Pinçon-Charlot, 1991), their familiarity with the ex
ercise of authority (Mikecz, 2012), or the degree of experience that they have with a sub
ject (Vaughan, 2011). Be that as it may, accounting for these factors in epistemological,
theoretical, and practical terms is, perhaps, the greatest challenge of interviewing elites.
Final Remarks
Within the educational sphere, elites tend to concentrate themselves into a selective, lim
ited, and closed group of schools and universities, whose principle objective is to repro
duce those privileges and limit the mechanisms of social exclusion (Bourdieu, 1997). As
we have shown throughout this article, the development of studies that use interviews as
a research method to understand these kinds of spaces is critical for three main reasons.
First, elite institutions use a series of codes, symbols, and signs (cultural, political, and
social) that transform them into an ideal space for thick description (Geertz, 1973), that is
to say, a deep understanding of the behavior of subjects and the context in which that be
havior unfolds, making the interview a key method for understanding those places. Se
cond, the interview facilitates the deconstruction of—in the Derridean sense of the term
(Derrida, 2001)—the opinions, perceptions, and justifications of one of the most privi
leged groups within society given their position within the social structure. The interview
is a fundamental tool for unpacking the way in which social research can contribute to
conversations about education, social mobility, and social reproduction, especially within
a context in which social inequality seems to grow every day (Picketty, 2014). Finally, in
terviewing educational elites provokes reflection on the part of the researcher him- or
herself regarding his or her own role and status, forcing him or her to rethink established
axiological ideas about objectivity and neutrality, and fostering a conversation about the
privileged position of researchers (and in this case those being researched) within society
(Bourdieu, 1988).
For these reasons, expanding our knowledge and understanding of the impact interviews
with educational elites can have has been central to educational research within the past
decades. Obviously, the development of these kinds of studies is not complete but rather
is in process and under debate, generating new conversations and further research. A
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Interviewing Elites in the Educational Field
few examples are (a) carrying out interviews focused on the life histories of the intervie
wees, which allows for an understanding of the educational trajectories of elites; (b) ex
panding interviews of economic, political, intellectual, and social elites, inquiring specifi
cally about the role of the educational system in the process of structuring elite spheres;
(c) studying the meaning and significance that academic elites (senior researchers, acad
emic intellectuals, or ideological leaders) ascribe to their status within the educational
sphere; (d) analyzing the perspectives and discourses of the elite educational institutions
that have global and transnational dimensions (e.g., the so-called international schools),
dimensions with increasing relevance in these past decades; or (e) working to understand
the processes of differentiation that develop within elite schools and universities and
which lead to the creation of distinctive educational niches in terms of pedagogy, politics
and ideology. These, among others, are challenges for the future of this field of research.
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Maria Luísa Quaresma
Universidad Autonoma de Chile
Cristóbal Villalobos
Pontificia Universidad Catolica de Chile
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