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Bibliography Late Antique and Early Medieval Monasticism

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http://www.earlymedievalmonasticism.org/bibliographymonasticism.htm This bibliography of academic literature on late antique and early medieval monasticism will be updated about twice a year. Please contact me ([email protected]) if you would like to add titles (including your own work) or make corrections.

Bibliography on the History of Monasticism in Late Antiquity and the Early Middle Ages collected by Albrecht Diem, Syracuse University ([email protected]) This is a bibliography of academic literature on late antique and early medieval monasticism. It is certainly not complete, but it will be extended and updated regularly. Included are titles on topics such as political history, auxiliary sciences, gender studies, queer studies, church history, anthropology, etc. that may be relevant to monastic studies. Some bibliographical information may be incomplete or contain errors. Editions and translations of primary sources are generally not included. Please do not hesitate to contact me with corrections and additions. Feel free also to send me references to your own published work. Check also Monastic Manuscript Project – Network for the Study of Late Antique and Early Medieval Monasticism – Digital Manuscript Collections Updated on March 15, 2021, 10179 Titles. A-Abels Richard, ‘The Council of Whitby: A study in Early Anglo-Saxon Politics’, in: The Journal of British Studies 23:1 (1983), pp. 1-25. Aberth, John, An Environmental History of the Middle Ages. The Crucible of Nature, London/New York: Routledge 2012. Abou-El-Haj, Barbara, The Medieval Cult of Saints: Formations and Transformations, Cambridge: Cambridge University Press 1995. AbouZayd, Shafiq, Iḥidayutha: A Study of the Life of Singleness in the Syrian Orient: From Ignatius of Antioch to Chalcedon 451 A.D, Oxford: ARAM Society for SyroMesopotamian Studies 1993. Abrahamse, Dorothy de F., ‘Byzantine Asceticism and Women’s Monasteries in Early Medieval Italy’, in: John A. Nichols and Lillian Thomas Shank (eds.), Medieval Religious Women, vol. 1: Distant Echoes, Kalamazoo: Cistercian Publications 1984 (Cistercian Studies Series, vol. 71), pp. 31-50. Abrams, Lesley J., ‘Eleventh-Century Missions and the Early Stages of Ecclesiastical Organisation in Scandinavia’, in: Anglo-Norman Studies 17 (1994), pp. 21-40. Abrams, Lesley J., ‘The Anglo-Saxons and the Christianization of Scandinavia’, in: AngloSaxon England 24 (1995), pp. 213-49. Acconcio Longo, Augusta, ‘Il contributo dell’agiografia alla storia delle diocesi italogreche’, in: Augusta Acconcia Longo (ed.), Ricerche di agiografia italogreca, Rome: Dipartimento di filologia greca e latina, Sezione bizantino-neoellenica, Università di Roma “La Sapienza” 2003, pp. 179-208. Acham, Karl, ‘Struktur, Funktion und Genese von Institutionen aus sozialwissenschaftlicher Sicht’, in: Gerd Melville (ed.), Institutionen und Geschichte: theoretische Aspekte und mittelalterliche Befunde, Cologne/Weimar/Vienna: Böhlau Verlag 1992, pp. 26-71. Achten, Gerard, Die theologischen lateinischen Handschriften in quarto der Staatsbibliothek Preussisicher Kulturbesitz Berlin, part 1: Ms. theol. Lat. qu. 141-266, Wiesbaden: Otto Harrassowitz 1979 (Staatsbibliothek Preussisicher Kulturbesitz, Kataloge, part 1, vol. 1). Ackermanns, Gian, ‘Theologische tradities in conflict rond het Adoptianisme. Het concilie van Frankfurt (794)’, in: Gian Ackermans, Adelbert Davids, G H M Posthumus Meyjes, Jan van Laarhoven (eds.), Kerk in beraad. Opstellen aangeboden aan prof. Dr. J.C.P.A. van Laarhoven bij gelegenheid van zijn afscheid als hoogleraar aan de Katholieke Universiteit Nijmegen, Nijmegen: Faculteit der Godgeleerdheid, Katholieke Universiteit Nijmegen 1991, pp. 69-78. Adam, Alfred, ‘Grundbegriffe des Mönchtums in sprachlicher Sicht’, in: Zeitschrift für Kirchengeschichte 65 (1953/54), pp. 209-239. Adamik, Tamas, ‘The Influence of the Apocryphal Acts in Jerome’s Lives of Saints’, in: Jan N. Bremmer (ed.), The Apocryphal Acts of John, Kampen: Kok Pharos 1995. Adams, Claire, ‘From the Desert Fathers to Columban monasticism: early medieval notions of work, sustenance, and subsistence in Ireland and Merovingian Gaul’, in: Eolas: The Journal of the American Society of Irish Medieval Studies 11 (2018), pp. 120130. Adams, James Noel, The Latin Sexual Vocabulary, Baltimore: Johns Hopkins University Press 1982. Adkin, Neil, ‘A note on the date of the Pseudo-Augustinian treatise De sobrietate et castitate’, in: Acta classica Universitatis Scientiarum Debrecensis 29 (1993), pp. 191193. Adkin, Neil, ‘Cyprian’s De habitu virginum and Jerome’s Libellus de virginitate servanda (epist. 22)’, in: Classica et mediaevalia 46 (1995), pp. 237-254. Affeldt, Werner, Cordula Nolte, Sabine Reinter and Ursula Vorwerk (eds.), Frauen im Frühmittelalter. Eine ausgewählte, kommentierte Bibliographie, Frankfurt am Main etc.: Peter Lang 1990. Agamben, Giorgio, Höchste Armut. Ordensregeln und Lebensform, Homo Sacer, vol. 4.1, Frankfurt am Main: Fischer Verlag 2012. Agamben, Giorgio, The Highest Poverty. Monastic Rules and Form-of-Life, transl. Adam Kotsko, Stanford, CA: Stanford University Press 2014. Aguilar García, Maria Luisa, ‘La vestimenta feminina en la sátira latina clásica’, in: Mujer y vestimenta: aspectos de la identidad femenina en la antigüedad, edited by Carmen Alfaro Giner, María Julia Martínez García, and Jónatan Ortiz García, Valencia: SEMA, 2011, pp. 67-104. Aherne, Consuelo Maria, Valerio of Bierzo: An Ascetic of the Late Visigothic Period, Washington, DC 1949. Aherne, Consuelo Maria. Valerio of Bierzo. An ascetic of the late Visigothic period, Washington: The Catholic University of America, 1949. Ahronson, Kristján and Thomas M. Charles-Edwards, ‘Prehistoric annals and early medieval monasticism: Daniel Wilson, James Young Simpson and their cave sites’, in: Antiquaries Journal: Journal of the Society of Antiquaries of London 90 (2010), pp. 455-466. Aigrain, René, ‘Le voyage de sainte Radegonde à Arles’, in: Bulletin philologique et historique (1926-27), pp. 1-9 and 119-127. Aigrain, René, L’hagiographie: ses sources, ses méthodes, son histoire, Paris: Bloud & Gay 1953. Aigrain, René, Sainte Radegonde (vers 520-587), Poitiers: Éditions des Cordeliers 1917. Aillet, Cyrille, ‘El monasterio de Lorvão y los confines de la Beira (siglos IX-XII): apuntes sobre la memoria histórica de un espacio de contacto’, in: Studia historica. Historia medieval 27 (2009), pp. 71-95. Airlie, Stuart, ‘“For it is written in the Law”: Ansegis and the writing of Carolingian royal authority’, in: Stephen Baxter, Catherine E. Karkov, Janet L. Nelson and David Pelteret (eds.), Early Medieval Studies in Memory of Patrick Wormald, Studies in Early Medieval Britain, Aldershot: Ashgate 2009, pp. 219-235. Airlie, Stuart, ‘Private Bodies and the Body Politic in the Divoce Case of Lothar II’, in: Past and Present 161 (1998), pp. 3-38. Airlie, Stuart, ‘The Frankish aristrocracy as supporters and opponents of Boniface’, in: Franz J. Felten, Jörg Jarnut and Lutz E. von Padberg (eds.), Bonifatius - Leben und Nachwirken: die Gestaltung des christlichen Europa im Frühmittelalter, Abhandlungen zur mittelrheinischen Kirchengeschichte, vol. 121, Mainz: Gesellschaft für mittelrheinische Kirchengeschichte 2007, pp. 255-270. Airlie, Stuart, ‘The Palace of Memory: The Carolingian Court as Political Centre’, in: Sarah Rees Jones, Richard Marks and A. J. Minnis (eds.), Courts and Regions in Medieval Europe, York: York Medieval Press/Boydell and Brewer 2000, pp. 1-20. Airlie, Stuart, Power and its Problems in Carolingian Europe, Variorum Reprint, Farnham UK/Burlington VT: Ashgate 2012. Aist, Rodney, From Topography to Text. The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede, Turnhout: Brepols 2019. Al-Suryiany, Bigoul, ‘The monastery of the Abyssinians and the Abyssinian treasures in the monasteries of Wādī n-Naṭrūm’, in: Journal of the Canadian Society for Coptic Studies / Journal de la Société canadienne pour les études coptes 8 (2016), pp. 119134. Aland, Barbara, Frühe direkte Auseinandersetzungen zwischen Christen, Heiden und Häretikern, Berlin/New York: De Gruyter 2005. Alarcón Román, Concepción, ‘Las versiones medievales de la leyenda de Montserrat’, in: Studia Monastica 49:1 (2007), pp. 29-73. Alarcón Román, Concha, ‘Las versiones medievales de la leyenda de Montserrat’, in: Studa Monastica 49:1 (2007), pp. 29-73. Àlavarez, A., Rodà, I., Riera Rullan, M, Gutièrez, Garcia-Moreno, A, Domènech, A. and Royo, H., ‘Provenance of some ancient marbles from el Pla de ses Figueres (Cabrera, Balearic Islands, Spain)’, in: Anna Gutiérrez Garcia-M, Pilar Lapuente, Isabel Rodà (eds.), Interdisciplinary Studies on Ancient Stone. Proceedings of the IX ASMOSIA Conference, Tarragona: Institut Català d'Arqueologia Clàssica 2012, pp. 426-434. Albarrán Martínez, María Jesús, ‘Authority to Teach in Female Monasteries in Late Antique Egypt’, in: Cultures in Contact: Transfer of Knowledge in the Mediterranean Context : Selected Papers, edited by Sofía Torallas Tovar and Juan Pedro Monferrer Sala, Córdoba, Spain: CNERU; CEDRAC; Oriens Academic 2013, pp. 51-60. Alberi, Mary, ‘The evolution of Alcuin’s concept of the Imperium christianum’, in: Joyce Hill (ed.), The Community, the Family and the Saint: Patterns of Power in Early Medieval Europe, Turnhout: Brepols 1998, pp. 3-17. Albers, Bruno, ‘Die Reformsynode vom 817 und das von ihr erlassene Kapitular’, in: Studien und Mitteilungen aus dem Benediktiner- und Zisterzienserorden 28 (1907), pp. 528540. Albers, Bruno, Untersuchungen zu den ältesten Mönchsgewohnheiten, Munich: J.J. Lentner 1905. Albers, Paul, ‘Cassians Einfluß auf die Regel des hl. Benedikt’, in: Studien und Mitteilungen zur Geschichte des Benediktiner-Ordens und seiner Zweige 46 (1928), pp. 12-22 and pp. 146-158. Albert, Andreas, ‘Der Mönch als „cives sanctorum” (Eph. 2,19). Reliquienkult bei Benedikt von Nursia’, in: Regulae Benedicti Studia 18 (1994), pp. 1-14. Albert, Andreas, Untersuchungen zum Begriff peregrinatio bzw. peregrinus in der benediktinischen Tradition des Früh- und Hochmittelalters, St. Ottilien: EOS-Verlag 1992 (Regulae Benedicti Studia Supplementa, vol. 18). Albert, Bat-Sheva, Le pèlerinage à l’époque carolingiennne. Bibliothèque de la revue d’histoire ecclésiastique, vol. 82, Brüssel: Nauwelaerts 1999. Alberts, P., ‘De heilige Radobd, veertiende bisschop van Utrecht’, in: Archief voor de Geschiedenis van het Aartsbisdom Utrecht 21 (1894), pp. 244-297. Albl, Martin C., ‘“David sang about him‚”: a Coptic Psalms testimonia collection’, in: Vigiliae Christianae 66:4 (2012), pp. 398-425. Albu, Emily, ‘Imperial Geography and the Medieval Peutinger Map’, in: Imago Mundi 57 (2005), pp. 136-148. Albu, Emily, ‘Rethinking the Peutinger Map’, in: Richard Talbert and Richard W. Unger (eds.), Cartography in Antiquity and the Middle Ages: Fresh Perspectives, New Methods, Leiden/ Boston: Brill 2008, pp. 111-119. Albu, Emily, ‘The Reichenau Map? Rethinking the Peutinger Map’, in: AVISTA Forum Journal 16 (2006), pp. 36-37. Alciati, Roberto (ed.), Norm and Exercise: Christian Asceticism between Late Antiquity and the Early Middle Ages, Stuttgart: Franz Steiner Verlag 2018. Alciati, Roberto and Maria Chiara Giorda, ‘Legami carnali e spirituali nel monachesimo cristiano antico (IV-VII secolo)’, in: Famiglia monastica. Prassi aggregative di isolamento, edited by Maria Chiara Giorda and Francesca Sbardella, Bologna 2012, pp. 69-97. Alciati, Roberto and Maria Chiara Giorda, ‘Possessions and Asceticism: Melania the Younger and Her Slow Way to Jerusalem’, in: Zeitschrift für Antike und Christentum 14 (2010), pp. 425-444. Alciati, Roberto, ‘And the Villa Became a Monastery: Sulpicius Severus’ Community of Primuliacum’, in: Hendrik W. Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011, pp. 85-98. Alciati, Roberto, ‘And the Villa Became a Monastery: Sulpicius Severus’ Community of Primuliacum’, in: Hendrik Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011 (Disciplina Monastica, vol. 8), pp. 85-98. Alciati, Roberto, ‘Askese und Mönchtum im Werk Erik Petersons’, in: G. Caronello (ed.), Erik Peterson: Die theologische Präsenz eines Outsiders, Berlin: Duncker & Humblot, 2012, pp. 417-435. Alciati, Roberto, ‘Da Oriente a Occidente. Contatti fra le due parti dell’Impero’, in: Giovanni Filoramo (ed.), Monachesimo orientale. Un’introduzione, Brescia: Morcelliana 2010 (Storia, vol. 40), pp. 193-229. Alciati, Roberto, ‘Diacono e diaconia nel monachesimo egiziano: la testimonianza di Cassiano’, in: Diakonia, diaconiae, diaconato. Semantica e storia nei Padri della Chiesa. XXXVIII Incontro di studiosi dell’antichità cristiana (Roma, 7-9 maggio 2009), Roma: Institutum Patristicum Augustinianum 2010 (SEAug, vol. 117), pp. 165- 175. Alciati, Roberto, ‘Eucher, Salvien et Vincent: les Gallicanti doctores de Lérins’, in: Yann Codou and Michel Lauwers (eds.), Lérins, un îsle saint de l’antiquité au Moyen Âge, Turnhout: Brepols 2009, pp. 35-62. Alciati, Roberto, ‘Famiglia cristiana e pratica monastica (IV-VII secolo)’, in: Annali di storia dell’esegesi 27 (2010), pp. 265- 290. Alciati, Roberto, ‘Il De discretione di Cassiano e la sua influenza nella letteratura ascetica posteriore (secoli V-VII)’, in: Rivista di Storia del Cristianesimo 6 (2009), pp. 65-98. Alciati, Roberto, ‘Il monachesimo. Pratiche ascetiche e vita monastica nel Mediterraneo tardoantico (secoli IV-VI)’, in: Alberto Melloni (ed.), Costantino I. Enciclopedia costantiniana sulla figura e l’immagine dell’imperatore del cosiddetto Editto di Milano, 313-2013, vol. 1, Roma: Enciclopedia Treccani 2013, pp. 815-831. Alciati, Roberto, ‘Il problema della direzione spirituale nelle Conlationes di Giovanni Cassiano’, in: Giovanni Filoramo (ed.), Storia della direzione spirituale, vol. I: L’età antica, Brescia: Morcelliana, 2006, pp. 337-352. Alciati, Roberto, ‘Il vescovo e il monaco nel De vita contemplativa di Pomerio’, in: Eduardo López-Tello García and Selene M Benedetta Zorzi (eds.), Church, Society and Monasticism. Acts of the International Symposium (Rome, May 31-June 3, 2006), Rome: Pontificio Ateneo Sant’Anselmo/Sankt Ottilien: Eos Verlag 2009, pp. 25-38. Alciati, Roberto, ‘Modernismo fra archivi e riviste. In margine ad alcune pubblicazioni recenti’, in: Studi e materiali di storia delle religioni 77 (2011), pp. 204-224. Alciati, Roberto, ‘Monachesimo come tempio: il cantiere monastico di Cassiano nuovo Chiram’, in: Adamantius 15 (2009), pp. 246-269. Alciati, Roberto, ‘Origene, gli antropomorfiti e Cassiano: storia di una relazione istituita’, in: Adamantius 19 (2013), pp. 97- 110. Alciati, Roberto, ‘Quarant’anni di studi cassianei (1968-2008)’, in: Rivista di storia del cristianesimo 7 (2010), pp. 229-248. Alciati, Roberto, ‘Ruricio novello Sidonio? Costituzione e trasmissione del suo epistolario tra tarda antichità e alto medioevo’, in: Stéphane Gioanni and Benoît Grévin (eds.), L’antiquité tardive dans les collections médiévales: textes et représentations, VIeXIVe siècle, Rome: École française de Rome 2008, pp. 65-94. Alciati, Roberto, ‘Sine aliqua differentia graduum (Hier. Adv. Iov. 2,19): Ascetismo e matrimonio nella predicazione di Gioviniano’, in: Rivista di storia del cristianesimo 8 (2011), pp. 305-328. Alciati, Roberto, ‘Sub seniorum imperio: la direzione spirituale secondo Cassiano’, in: Michela Catto, Isabella Gagliardi and Rosa Maria Parrinello (eds.), Direzione spirituale e agiografia. Dalla biografia classica alle vite dei santi dell’età moderna, Alessandria: Edizioni dell’Orso 2008, pp. 67-95. Alciati, Roberto, ‘The Invention of Western Monastic Literature: Texts and Communities’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 144-161. Alciati, Roberto, ‘The Master-Disciple Relationship in Cassian’s Conferences: a Training for the Monastic Perfectio’, in: Frances Margaret Young, Mark Julian Edwards and Paul M. Parvis (eds.), Studia Patristica, vol. XXXIX. Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003, Leuven: Peeters 2006, pp. 281- 285. Alciati, Roberto, ‘Tracce di direzione spirituale nelle Conlationes di Giovanni Cassiano’, in: Michela Catto, Isabella Gagliardi and Rosamaria Parrinello (eds.), Direzione spirituale e agiografia, Brescia: Morcelliana 2008. Alciati, Roberto, ‘Verus Israhel, id est monachorum plebs: la genealogia monastica di Cassiano’, in: Adamantius 17 (2011), pp. 67-80. Alciati, Roberto, Monaci, vescovi e scuola nella Gallia tardoantica, Rome: Edizioni di Storia e Letteratura 2009. Alcuin, De fide Sanctae Trinitatis et de incarnatione Christi. Quaestiones de Sancta Trinitate, ed. Eric Knibbs and E. Ann Matter, CCCM 249, Turnhout: Brepols 2012. Alexander, Dominic, Saints and Animals in the Middle Ages, Woodbridge: The Boydell Press 2008. Alexander, Dominic, Saints and Animals in the Middle Ages, Woodbridge: Boydell&Brewer 2008. Alexander, Jonathan James Graham, Insular Manuscripts: 6th to the 9th Century, London: Harvey Miller 1978. Alexandre, Jean-Louis and Claire MaîtreAlexandre, Catalogue des reliures medievales a la Bibliotheque municipale d’Autun ainsi qu’a la Societe Eduenne, Turnhout: Brepols 1998. Alfeyev, Hilarion, ‘Theological education in the Christian East: first to sixth centuries’, in: John Behr, Andrew Louth and Dimitri Conomos (eds.), Abba: The Tradition of Orthodoxy in the West. Festschrift for Bishop Kallistos (Ware) of Diokleia, Crestwood, NY: St. Vladimir's Seminary Press 2003, pp. 43-64. Algazi, Gadi, ‘Forget Memory: Some Critical Remarks on Memory, Forgetting and History’, in: Sebastian Scholz, Gerald Schwedler and Kai-Michael Sprenger (eds.), Damnatio in Memoria: Deformation und Gegenkonstruktionen von Geschichte, Vienna/Cologne/Weimer: Böhlau 2014, pp. 25-34. Algazi, Gadi, ‘Otto Brunner - Konkrete Ordnung und Sprache der Zeit’, in: Peter Schöttler (ed.), Geschichte als Legitimationswissenschaft, 1939-1945, Frankfurt am Main: Suhrkamp 1997, pp. 166-203. Algermissen, Heinz Josef, ‘Vorwort’, in: Andreas Odenthal, Bernd Goebel, Jorg Disse, Richard Hartmann and Klaus Unterburger, Verspielen wir das Erbe des hl. Bonifatius? Theologische Betrachtungen aus Anlass seines 1250. Todestages, Frankfurt: Josef Knecht 2005, pp. 7-8. Alinari, A. ‘Il primitivo monastero di Monte Cassino (contributo alla sua topografia)’, in: Convegno storico di Montecassino, 28-29 Maggio 1930, Rome: Istituto storico italiano 1932, pp. 51-81. Alioth, Martin, ‘Der Ire Gallus als Vertreter seiner Zeit’, in: Helvetia archaeologica 43:170171 (2012), pp. 74-83. Allen, Joseph, Vested in Grace. Priesthood and Marriage in the Christian East, Brookline, Mass.: Holy Cross Orthodox Press 2001. Allen, Pauline and Bronwen Neil, The Oxford Handbook of Maximus the Confessor, Oxford: Oxford University Press 2017. Allen, Pauline, ‘The Definition and Enforcement of Orthodoxy’, in: Averil Cameron, Bryan Ward-Perkins and Michael Whitby (eds.), Cambridge Ancient History, vol. 14, Cambridge: Cambridge University Press 2000, pp. 811-834. Allen, Pauline, and Elizabeth M. Jeffreys (eds.), The Sixth Century: End or Beginning? Byzantina Australiensia, vol. 10. Leiden: Brill 1996. Allies, Neil, ‘Re-evaluating monastic rules: style and literary purpose in the rule of Isidore’, in: Downside Review 128: 450 (2010), pp. 1-18. Allies, Neil, ‘Re-evaluating monastic rules: style and literary purpose in the rule of Isidore’, in: Downside Review 128: 450 (2010), pp. 1-18. Allies, Neil, ‘The Sermo Plebeius and the spoken language in the monastic rule of Isidore of Seville’, in: Lorna Bleach, Katariina Närä, Sian Prosser and Paola Scarpini (eds.), In Search of the Medieval Voice, Newcastle: Cambridge Scholars Publishing 2009, pp. 3-18. Allies, Neil, The Monastic Rules of Visigothic Iberia: A Study of their Text and Language, PhD thesis University of Birmingham 2009. Alliez, L., Histoire du monastère de Lérins, vol. 1, Paris: Didier 1862. Allott, Stephen, Alcuin of York, c. A.D. 732 to 804 - his life and letters. York: William Sessions Ltd. 1974. Althoff, Gerd, ‘Amicitiae [Friendships] as Relationships Between States and People’, in: Lester K. Little and Barbara Rosenwein (eds.), Debating the Middle Ages. Issues and Readings, Malden (Mass.)/Oxford: Blackwell 1998, pp. 191-210. Althoff, Gerd, ‘Der friedens-, bündnis- und gemeinschaftsstiftende Charakter des Mahles im früheren Mittelalter’, in: Irmgard Bitsch, Trude Ehlert and Xenia von Ertzdorff (eds.), Essen und Trinken im Mittelalter und Neuzeit, Sigmaringen: Jan Thorbecke Verlag 1990, pp. 13-25. Althoff, Gerd, ‘Die Veränderbarkeit von Ritualen im Mittelalter’, in: Gert Althoff (ed.), Formen und Funktionen öffentlicher Kommunikation im Mittelalter, Stuttgart: Jan Thorbecke Verlag 2001, pp. 157-176 (Vorträge und Forschungen, vol. 51). Althoff, Gerd, ‘Fest und Bündnis’, in: Detlef Altenburg, Jörg Jarnut and Hans-Hugo Steinhoff (eds.), Feste und Feiern im Mittelalter. Paderborner Symposium des Mediävistenverbandes, Sigmaringen: Jan Thorbecke Verlag 1991, pp. 29-38. Althoff, Gerd, ‘Ira Regis: Prolegomena to a History of Royal Anger’, in: Barbara H. Rosenwein (ed.), Anger’s Past. The Social Uses of an Emotion in the Middle Ages, Ithaca/London: Cornell University Press 1998, pp. 59-74. Althoff, Gerd, ‘Ottonische Frauengemeinschaften im Spannungsfeld von Kloster und Welt’, in: Jan Gerchow and Thomas Schilp (eds.), Essen und die sächsischen Frauenstifte im Frühmittelalter, Essen: Klartext 2003, pp. 29-44. Althoff, Gerd, ‘Rituale als ordnungsstiftende Elemente’, in: Walter Pohl and Veronika Wieser (eds.), Der frühmittelalterliche Staat - europäische Perspektiven, Forschungen zur Geschichte des Mittelalters, vol. 16, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2009, pp. 391-398. Althoff, Gerd, Amicitiae und Pacta. Bündnis, Einung, Politik und Gebetsgedanken im beginnenden 10. Jahrhundert, Hannover Hahn 1992 (Schriften der MGH, vol. 37). Althoff, Gerd, Dieter Geuenich, Otto Gerhard Oexle and Joachim Wollasch (eds.), Person und Gemeinschaft im Mittelalter. Karl Schmid zum fünfundsechzigsten Geburtstag, Sigmaringen: Jan Thorbecke Verlag 1988. Althoff, Gerd, Verwandte, Freunde und Getreue: Zum politischen Stellenwert der Gruppenbindungen im Mittelalter, Darmstadt 1990. Althoff, Gerd, Verwandte, Freunde und Getreue. Zum politischen Stellenwert der Gruppenverbindungen im früheren Mittelalter, Darmstadt: Wissenschaftliche Buchgesellschaft 1990. Altmann, Charles F., ‘Two types of opposition and the structure of Latin saints’ lives’, in: Paul Maurice Clogan (ed.), Medieval Hagiography and Romance, Cambridge: Cambridge University Press 1975 (Medievalia et Humanistica: Studies in Medieval & Renaissance Culture - New Series, vol. 6), pp. 1-11. Álvaro Rueda, Karen, Esther Travé Allepuz and María Dolores López Pérez, ‘La acción monástica y eremítica en los procesos de poblamiento altomedievales (ss. VI-XI): los conjuntos singulares del Alto Arlanza y sus problemas interpretativos.’, in: Arqueología y Territorio Medieval 25 (2018), pp. 145-167. Alwis, Anne P., Celibate Marriages in Late Antique and Byzantine Hagiography: The Lives of Saints Julian and Basilissa, Andronikos and Athanasia, and Galaktion and Episteme, London and New York: Bloomsbury Academic 2011. Amalar of Metz, On the Liturgy, ed. and transl. by Eric Knibbs, 2 vols., London/Cambridge MA: Harvard University Press 2014. Amand, David, ‘Essai d’une histoire critique des éditions générales recques et gréco-latines de s. Basile de Césarée’, in: Revue Bénédictine 52 (1940), pp. 141-161; 53 (1941), pp. 119-151; 54 (1942), pp. 124-144; 56 (1945/46), pp. 126-173. Amand, David, L’Ascèse monastique de saint Basile: Essai historique, Maredsous 1949. Ambrose, Shannon, ‘The Collectio canonum hibernensis and the literature of the AngloSaxon Benedictine reform’, in: Viator 36 (2005), pp. 107-118. 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Torrres, ‘Pervivencias paganas en el cristianismo hispano (siglos IV-VII’, in: J. Santos and R. Teja (eds.), El cristianismo. Aspectos histoóricos de su origen y difusión en Hispania. Revisiones de Historia Antigua III, Vitoria/Gasteiz 2000, pp. 235-251. Díaz, Pablo C., Formas económicas y sociales en el monacato visigodo. Salamanca: Universidad, 1987. Diaz, Pablo, ‘Ascesis y monacato en la Península Ibérica antes del s. VI’, Actas I Congreso Peninsular de Historia Antigua (Santiago de Compostela, 1-5 de julio de 1986), vol. III, Santiago de Compostela, 1988, pp. 205-225. Diaz, Pablo, ‘El eremitismo en la Hispania visigoda: Valerio del Bierzo y su entorno”. En J.A. Garcia de Cortazar y R. Teja (coord.), El monacato espontáneo. Eremitas y eremitorios en el mundo medieval, Aguilar de Campoo 2011, pp. 57-83. Diaz, Pablo, ‘El legado del pasado: reglas y monasterios visigodos y carolingios”, en Monjes y monasterios hispanos en la Alta Edad Media, Aguilar de Campoó, 2006, pp. 9-31. Diaz, Pablo, ‘El monacato y la cristianización del Noroeste hispano. Un proceso de aculturación’, Congreso Internacional sobre Cristianismo y aculturación en tiempos del Imperio Romano, Madrid 12-16 de octubre de 1988, Antigüedad y Cristianismo VII, Murcia, 1990, pp. 531-539. Diaz, Pablo, ‘Espacio real / espacio imaginado en los monasterios isidorianos”, en J. López Quiroga, A. M Martínez Tejera, J. Morín de Pablos (Eds.), Monasteria et Territoria. Elites, edilicia y territorio en el Mediterráneo medieval (siglos V-XI). Actas del III Encuentro Internacional e Interdisciplinar sobre la alta Edad Media en la Península Ibérica (Madrid, 18/20 Diciembre 2006). [BAR International Series S1720], Oxford, 2007, pp. 77-90. Diaz, Pablo, ‘Integración cultural y atención social en el monacato visigodo’, en Los visigodos y su mundo (Arqueología, Paleontología y Etnografía 4 - Monográfico), Madrid 1997, pp. 91-105. 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Santos (eds.), Estudios de Historia Antigua en Homenaje al Prof. Manuel Abilio Rabanal, Universidad, Sevilla, 2012, pp. 383-398. Diaz, Pablo, ‘Redimuntur captiui. A propósito de Regula communis IX’, Gerion 10, 1992, pp. 287-293. Diaz, Pablo, ‘Valerio del Bierzo y la autoridad eclesiástica’ (En colaboración con Lina Fernández Ortíz de Guinea), Helmantica 48, 1997, pp. 19-35. Diaz, Pablo, ‘Valerio del Bierzo: la equívoca marginalidad de un asceta tardoantiguo”, en R. González Salinero (ed.), Marginados sociales y religiosos en la Hispania tardoantigua y visigoda, Signifer Libros, Madrid · Salamanca, 2013, pp. 293-315. Diaz, Pablo, ‘Visigothic Monasticism. Written Sources and Everyday Life”, en Olivier Delouis & Maria Mossakowska-Gaubert (eds.), La vie quotidienne des moines en Orient et en Occident (IVe-Xe siècle). Vol I. L’état des sources, Institut français d’archéologie orientaile / Ecole Française de Athènes, Le Caire 2015, pp. 339-351. 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Diem, Albrecht and Hildegund Müller, ‘Vita, Regula, Sermo: Eine unbekannte lateinische Vita Pacomii als Lehrtext für ungebildete Mönche und als Traktat über das Sprechen’, in: Richard Corradini, Max Diesenberger, and Meta Niederkorn-Bruck (eds.), Zwischen Niederschrift und Wiederschrift. Frühmittelalterliche Hagiographie und Historiographie im Spannungsfeld von Kompendienüberlieferung und Editionstechnik, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2010 (Forschungen zur Geschichte des Mittelalters, vol. 18), pp. 223-272. Diem, Albrecht and Matthieu van der Meer, Columbanische Klosterregeln. Regula cuiusdam patris, Regula cuiusdam ad virgines, Regelfragment De accedendo, Sankt Ottilien: EOS-Verlag 2016. Diem, Albrecht and Philip Rousseau, ‘Monastic Rules (Fourth to Ninth Century)’, in: Alison I. Beach and Isabelle Cochelin (eds.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge: Cambridge University Press 2020, pp. 162-194 Diem, Albrecht, ‘ …ut si professus fuerit se omnia impleturum, tunc excipiatur. Observations on the Rules for Monks and Nuns of Caesarius and Aurelianus of Arles’, in: Victoria Zimmerl-Panagl, Lukas J. Dorfbauer, and Clemens Weidmann (eds.), Edition und Erforschung lateinischer patristischer Texte. 150 Jahre CSEL. Festschrift für Kurt Smolak zum 70. Geburtstag, Berlin/Boston: De Gruyter 2014, pp. 191-224. Diem, Albrecht, ‘A Classicising Friar at Work: John of Wales’ Breviloquium de virtutibus’, in: Alasdair A. MacDonald, Zweder von Martels and Jan Veenstra (eds.), Christian Humanism. Essays in Honor of Arjo Vanderjagt, Leiden 2009, pp. 75-102. Diem, Albrecht, ‘Choreographing monastic life: Some observations on the Memoriale qualiter’, in: Rutger Kramer, Emilie Kurdziel, and Graeme Ward (eds.), Categorising the Church. Monastic Communities, Canonical Clergy and Episcopal Authority in the Carolingian World, Turnhout, Brepols, forthcoming. Diem, Albrecht, ‘Columbanian Monastic Rules: Dissent and Experiment’, in: Roy Flechner and Sven Meeder (eds.), The Irish in Early Medieval Europe, Basingstoke/New York: Palgrave Macmillan 2016, pp. 68-85 and pp. 248-249. Diem, Albrecht, ‘Columbans gestohlener Handschuh - ein (Anti-)Fetisch?’, in: Christina Antenhofer (ed.), Fetisch als heuristische Kategorie. Geschichte - Rezeption Interpretation, Bielefeld: Transcript Verlag 2011, pp.145-165. Diem, Albrecht, ‘Das Ende des monastischen Experiments. Liebe, Beichte und Schweigen in der Regula cuiusdam ad virgines (mit einer Übersetzung im Anhang)’, in: Gert Melville and Anne Müller (eds.), Female vita religiosa between Late Antiquity and the High Middle Ages. Structures, developments and spatial contexts, Münster/Berlin: LIT-Verlag 2011 (Vita Regularis, Abhandlungen, vol. 47), pp. 81-136. Diem, Albrecht, ‘Die “Regula Columbani” und die “Regula Sancti Galli” Überlegungen zu den Gallusviten in ihrem karolingischen Kontext’, in: Franziska Schnoor, Karl Schmuki, Ernst Tremp, Peter Erhart, Jakob Kuratli Hüeblin (eds.), Gallus und seine Zeit. Leben, Wirken, Nachleben (Monasterium Sancti Galli, vol. 7), St. Gallen: Verlag am Klosterhof 2015, pp. 65-97. Diem, Albrecht, ‘Die «Regula Columbani» und die «Regula Sancti Galli» Überlegungen zu den Gallusviten in ihrem karolingischen Kontext’, in: Franziska Schnoor, Karl Schmuki, Ernst Tremp, Peter Erhart, Jakob Kuratli Hüeblin (eds.), Gallus und seine Zeit. Leben, Wirken, Nachleben (Monasterium Sancti Galli, vol. 7), St. Gallen: Verlag am Klosterhof 2015, pp. 65-97. Diem, Albrecht, ‘Die Wüste im Kopf. Askese und Sexualität in Spätantike und Frühmittelalter’, in: Regina Ammicht Quinn (ed.), “Guter” Sex: Moral, Moderne und die katholische Kirche, Paderborn: Schöningh 2013, pp. 31-42. Diem, Albrecht, ‘Disimpassioned Monks and Flying Nuns. Emotion Management in Early Medieval Rules’, in: Christina Lutter (ed.), Funktionsräume, Wahrnehmungsräume, Gefühlsräume. Mittelalterliche Lebensformen zwischen Kloster und Hof, Vienna/Munich: Oldenbourg/Böhlau 2011, pp. 17-39. Diem, Albrecht, ‘Disputing Columbanus’s Heritage: The Regula cuiusdam patris (with a translation of the Rule)’, in: Alexander O’Hara (ed.), Columbanus and the Peoples of Post-Roman Europe, Oxford: Oxford University Press 2018, pp. 259-306. Diem, Albrecht, ‘Een verstoorder van de ordo. Gottschalk van Orbais en zijn Leer van de Dubbele Predestinatie’, in: Mayke de Jong, Marie-Thérèse Bos and Carine van Rhijn (eds.), Macht en Gezag in de Negende Eeuw, Hilversum 1995 (Utrechtse Historische Cahiers 16.2/3), pp. 115-131. Diem, Albrecht, ‘Einleitung’, in: Donatus of Besançon, Nonnenregel, transl. by Katharina Hauschild, St. Ottilien: EOS Editions 2014, pp. 7-25. Diem, Albrecht, ‘Encounters between Monks and Demons in Latin Texts of Late Antiquity and the Early Middle Ages’, in: A. Harbus, Tette Hofstra, and Karin Olsen (eds.), Miracles and the Miraculous in Medieval Latin and Germanic Literature, Leuven: Peeters 2004 (Germania Latina, vol. 5), pp. 51-67. Diem, Albrecht, ‘Exclusion and the Rhetoric of Accessibility in the Late Antique and Early Medieval Monasticism’, in: Sylvie Joye, Maria Cristina La Rocca, and Stéphane Gioanni (eds.), La construction sociale du sujet exclu (IVe-XIe siècle), Turnhout: Brepols 2019, pp. 123-147. Diem, Albrecht, ‘Gregory’s Chess Board: Monastic Conflict and Competition in Early Medieval Gaul’, in: Philippe Depreux, François Bougard, and Régine Le Jan (eds.), Compétition et sacré au haut Moyen Âge: entre médiation et exclusion, Turnhout: Brepols 2015, pp. 165-191. Diem, Albrecht, ‘Inventing the Holy Rule: Some Observations on the History of Monastic Normative Observance in the Early Medieval West’, in: Hendrik Dey and Elizabeth Fentress (eds.), Western Monasticism ante litteram. The Spaces of Monastic Observance in Late Antiquity and the Early Middle Ages, Turnhout: Brepols 2011 (Disciplina Monastica, vol. 8), pp. 53-84. Diem, Albrecht, ‘L’espace, la grâce et la discipline dans les règles monastiques du haut Moyen Âge’, in: Isabelle Heullant-Donat, Julie Claustre, Élisabeth Lusset, and Falk Bretschneider (eds.), Enfermements II: Règles et dérèglements en milieu clos (VIeXIXe siècle), Paris: Publications de la Sorbonne 2015, pp. 215-238. Diem, Albrecht, ‘L’espace, la grâce et la discipline dans les règles monastiques du haut Moyen Âge’, in: Isabelle Heullant-Donat, Julie Claustre, Élisabeth Lusset and Falk Bretschneider (eds.), Enfermements II. Règles et dérèglements en milieux clos (IVeXIXe siècle), Paris: Publications de la Sorbonne 2015, pp. 215-238. Diem, Albrecht, ‘Merovingian Monasticism: Voices of Dissent’, in: Bonnie Effros and Isabel Moreira (eds.), The Oxford Handbook of the Merovingian World, Oxford: Oxford University Press 2020, pp. 320-343. Diem, Albrecht, ‘Merovingian Monasticism: Voices of Dissent’, in: Bonnie Effros and Isabel Moreira (eds.), The Oxford Handbook of the Merovingian World, Oxford: Oxford University Press 2020, pp. 320-343. Diem, Albrecht, ‘Monastic Rules’, in: Philip L. Reynolds (ed.), Great Christian Jurists and Legal Collections in the First Millennium, Cambridge: Cambridge University Press 2019, pp. 214-236. Diem, Albrecht, ‘Monks, kings and the transformation of sanctity. Jonas of Bobbio and the end of the Holy Man’, in: Speculum 82 (2007), pp. 521-559. Diem, Albrecht, ‘My cell is my castle. Variaties op kloosterlijke huiselijkheid, 5de-9de eeuw’, in: Holland, Historisch Tijdschrift 46:1 (2014), pp. 23-30. Diem, Albrecht, ‘New ideas expressed in old words: the Regula Donati on female monastic life and monastic spirituality’, in: Viator 43:1 (2012), pp. 1-38. Diem, Albrecht, ‘Nu suln ouch wir gesellen sîn, Über Schönheit, Freundschaft und mannmännliche Liebe im Tristan Gottfrieds von Straßburg’, in: Lev Mordechai Thoma and Sven Limbeck (eds.), “Die sünde, der sich der tuivel schamet in der helle”. Homosexualität in der Kultur des Mittelalters und der frühen Neuzeit, Stuttgart: Jan Thorbecke Verlag 2009, pp. 91-121. (revised version, originally published in Tristania, A Journal Devoted to Tristan Studies 19 [1999], pp. 45-90). Diem, Albrecht, ‘On opening and closing the body: Techniques of discipline in early monasticism’, in: Kordula Schnegg and Elisabeth Grabner-Nie (eds.), Körper erfassen: Körpererfahrungen, Körpervorstellungen, Körperkonzepte, Innsbruck/Wien/München 2010, pp. 89-112. Diem, Albrecht, ‘Organisierte Keuschheit - organisierte Heiligkeit. Individuum und Institutionalisierung im frühen gallo-fränkischen Klosterwesen’, in: Pavlina Rychterova, Stefan Seit and Raphalea Veit (eds.), Das Charisma. Funktionen und symbolische Repräsentation, Berlin: Akademie Verlag 2008, pp. 323-345. Diem, Albrecht, ‘Organisierte Keuschheit. Sexualprävention im Mönchtum der Spätantike und des frühen Mittelalters’, in: Invertito. Jahrbuch für die Geschichte der Homosexualitäten 3 (2001), pp. 8-37. Diem, Albrecht, ‘Radboud was behalve bisschop ook nog eens een groot geleerde… De heilige Radbod van Deventer en zijn geleerdheid kritisch bekeken’, in: ET VT (Nijmegen) 23 (2004), pp. 83-97. Diem, Albrecht, ‘Rewriting Benedict: The regula cuiusdam ad virgines and intertextuality as tool to construct a monastic identity’, in: The Journal of Medieval Latin 17 (2007, published 2009), pp. 313-328. Diem, Albrecht, ‘Teaching Sodomy in a Carolingian Monastery: A Study of Walahfrid Strabo’s and Heito’s Visio Wettini’, in: German History 34 (2016), pp. 385-401. Diem, Albrecht, ‘The Carolingians and the Regula Benedicti’, in: Rob Meens, Dorine van Espelo, Bram van den Hoven van Genderen, Janneke Raaijmakers, Irene van Renswoude, and Carine van Rhijn (eds.), Religious Franks. Religion and Power in the Frankish Kingdoms: Studies in Honour of Mayke de Jong, Manchester: Manchester University Press 2016, pp. 243-261. Diem, Albrecht, ‘The Emergence of Monastic Schools. The Role of Alcuin’, in: Luuk A. J. R. Houwen and Alasdair A. McDonald (eds.), Alcuin of York. Scholar at the Carolingian Court, Groningen: Forsten 1998 (Germania Latina, vol. 3), pp. 27-44. Diem, Albrecht, ‘The Gender of the Religious: Wo/Men and the Invention of Monasticism’, in: Judith Bennett and Ruth Marzo-Karras (eds.), The Oxford Companion on Women and Gender in Medieval Europe, Oxford: Oxford University Press 2013, pp. 432-446. Diem, Albrecht, ‘The rule of an Iro-Egyptian Monk in Gaul. Jonas of Bobbio’s Vita Iohannis and the construction of a monastic identity’, in: Revue Mabillon 80 (2008), pp. 5-50. Diem, Albrecht, ‘The stolen glove: On the hierarchy and power of objects in Columbanian monasteries’, in: Krijn Pansters and Abraham Plunkett-Latimer (eds.), Shaping Stability The Normation and Formation of Religious Life in the Middle Ages, Turnhout: Brepols 2016 (Disciplina Monastica, vol. 11), pp. 51-67. Diem, Albrecht, ‘Van liefde, vrees en zwijgen. Emoties en ‘emotioneel beleid’ in vroegmiddeleeuwse kloosters’, in: Groniek. Historisch Tijdschrift 173 (2006), pp. 409-423. Diem, Albrecht, ‘Van ongewassen asceten en zuivere monniken. Het ontstaan van het kloosterwezen langs het water verteld’, in: Ex tempore. Historisch tijdschrift KU Nijmegen 16 (1997), pp. 159-169. Diem, Albrecht, ‘Verbeeldingen van seksualiteit - een middeleeuws diptiek’, in: Almanak van de historische Studentenvereniging Ubbo Emmius, Groningen 2002, pp. 41-47. Diem, Albrecht, ‘Virtues and vices in early texts on pastoral care’, in: Franciscan Studies 62 (2004), pp. 193-223. Diem, Albrecht, ‘Virtus est via ad gloriam. John of Wales and Michele da Massa in disagreement’, in: Franciscan Studies 63 (2005), pp. 219-273. Diem, Albrecht, ‘Vita vel regula: multifunctional hagiography in the early Middle Ages’, in: Samantha Kahn Herrick, Hagiography and the History of Latin Christendom, 500– 1500, Leiden: Brill 2020, pp. 123-142. Diem, Albrecht, ‘Vita vel Regula: Multifunctional Hagiography in the Early Middle Ages’, in: Samantha Herrick (ed.), Hagiography and the History of Latin Christendom, 5001500, Leiden: Brill 2019, pp. 123-142. Diem, Albrecht, ‘Vita, Regula, Sermo: Eine unbekannte lateinische Vita Pacomii als Lehrtext für ungebildete Mönche und als Traktat über das Sprechen’ (mit einer Edition in Zusammenarbeit mit Hildegund Müller), in: Richard Corradini, Maximilan Diesenberger and Meta Niederkorn-Bruck (eds.), Zwischen Niederschrift und Wiederschrift. Frühmittelalterliche Hagiographie und Historiographie im Spannungsfeld von Kompendienüberlieferung und Editionstechnik, Wien: Verlag der Österreichischen Akademie der Wissenschaften 2010 (Forschungen zur Geschichte des Mittelalters, vol. 18), pp. 223-272. Diem, Albrecht, ‘Waarom deugden interessanter dan zonden zijn. Een kleine speurtocht door de middeleeuwse cultuur en denkwereld’, in: Madoc. Tijdschrift over de middeleeuwen 19.3 (2005), pp. 130-138. Diem, Albrecht, ‘Was bedeutet Regula Columbani?’, in: Maximilian Diesenberger and Walter Pohl (eds.), Integration und Herrschaft. Ethnische Identitäten und soziale Organisation im Frühmittelalter, Vienna: Verlag der Österreichischen Akademie der Wissenschaften 2002 (Forschungen zur Geschichte des Mittelalters vol. 3), pp. 63-89. Diem, Albrecht, ‘Was de eerste monnik een vrouw? Het ontstaan van het Westerse kloosterwezen als een unisex experiment’, in: Groniek. Historisch Tijdschrift 158/159 (2002), pp. 63-78. Diem, Albrecht, ‘Who is Allowed to Pray for the King? Saint-Maurice d’Agaune and the Creation of a Burgundian Identity’, in: Gerda Heydemann and Walter Pohl (eds.), Post-Roman Transitions. Christian and Barbarian Identities in the Early Medieval West, Turnhout: Brepols 2013 (Cultural Encounters in Late Antiquity and the Middle Ages, vol. 14), pp. 47-88. Diem, Albrecht, ‘Zielzorg met de zeven deugden. Thomas of Chobham, Robert Grosseteste en de rol van deugden in pastorale zorg’, in: Millenium, Tijdschrift voor middeleeuwse studies 19 (2005), pp. 3-23. 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Essays on the Contribution of Peter Brown, Oxford: Oxford University Press 1999, pp. 45-59. Rousseau, Philip, ‘Ascetics in their Place’ (review article), Heythrop Journal 28: 194-197. Rousseau, Philip, ‘Augustine and Ambrose: The Loyalty and Single-mindedness of a Disciple’, Augustiniana 27: 151-65. Rousseau, Philip, ‘Basil of Caesarea, Contra Eunomium: The Main Preoccupations’, in: D.W. Dockrill and R.G. Tanner (eds.), The Idea of Salvation (Newcastle, N.S.W.: University of New England Press), pp. 77-94. Rousseau, Philip, ‘Basil of Caesarea: Choosing a Past’, in: Graeme Clarke (ed.), Reading the Past in Late Antiquity (Canberra: A.N.U. Press), pp. 37-58. Rousseau, Philip, ‘Blood-Relationship among Early Eastern Ascetics’, in: Journal of Theological Studies 23 (1972), pp. 135-44. Rousseau, Philip, ‘Cassian, Contemplation and the Coenobitic Life’, in: Journal of Theological Studies 26 (1975), pp. 113-126. Rousseau, Philip, ‘Cassian: monastery and world’, in: M. Fairburn and W.H. Oliver (eds.), The Certainty of Doubt: Tributes to Peter Munz, Wellington: Victoria University Press 1995, pp. 68-89. Rousseau, Philip, ‘Cassian’s Apophthegmata’, Jahrbuch für Antike und Christentum 48/49 (2005/2006), pp. 19-34. Rousseau, Philip, ‘Christian Asceticism and the Early Monks’, in: Ian Hazlett (ed.), Early Christianity: Origins and Evolution to AD 600: Essays in Honour of W.H.C. Frend (London: S.P.C.K.), pp. 112-22. Rousseau, Philip, ‘Christian Culture and the Swines’ Husks: Jerome, Augustine, and Paulinus’, in: The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R. A. Markus, edited by William E. Klingshirn and Mark Vessey, Ann Arbor, MI: University of Michigan Press, pp. 172-87. Rousseau, Philip, ‘Contribution in ‘Peter Brown: the World of Late Antiquity Revisited’, Symbolae Osloenses 72: 5-90. Rousseau, Philip, ‘Eccentrics and Coenobites in the Late Roman East’, in: Conformity and Non-Conformity in Byzantium, Byzantinische Forschungen 24, edited by Lynda Garland, pp. 35-50. Rousseau, Philip, ‘Homily and Asceticism in the North Italian Episcopate’, in: Pier Franco Beatrice and Alessio Peršic (eds.), Chromatius of Aquileia and His Age, Turnhout: Brepols, pp. 145-161. Rousseau, Philip, ‘Homily and Exegesis in the Patristic Age: Comparisons of Purpose and Effect’, in: Alberto J. Quiroga Puertas (ed.), The Purpose of Rhetoric in Late Antiquity: From Performance to Exegesis Tübingen: Mohr Siebeck 2013, pp. 12-29. Rousseau, Philip, ‘Human Nature and its Material Setting in Basil of Caesarea’s Sermons on the Creation’, Heythrop Journal 49, 222-239. Rousseau, Philip, ‘In Search of Sidonius the Bishop’, Historia 25, 356-377. Rousseau, Philip, ‘Inheriting the fifth century: who bequeathed what to whom?’, in: P. Allen and E. Jeffreys (eds.), The Sixth Century, End or Beginning? Brisbane 1996, pp. 1-19. Rousseau, Philip, ‘Introduction: from Binding to Burning’, in: William E. Klingshirn and Linda Safran (eds.),The Early Christian Book, CUA Studies in Early Christianity, 1, Washington, DC: Catholic University of America Press, pp. 1-9. Rousseau, Philip, ‘Jerome on Jeremiah: Exegesis and Recovery’, in: Andrew Cain and Josef Lössl (eds.), Jerome of Stridon: His Life, Writings and Legacy, Farnham & Burlington, VT: Ashgate, 2009, pp. 73-83. Rousseau, Philip, ‘Jerome: His Failures and their Importance’, in: Gordon Harper and James Veitch (eds.), The Heritage of Christian Thought, Wellington: Victoria University Press, pp. 35-58. Rousseau, Philip, ‘Jerome’s Search for Self-Identity’, in: Prayer and Spirituality in the Early Church, 1, edited by Pauline Allen, Raymond Canning, and Lawrence Cross, with B. Janelle Caiger, Everton Park, Queensland: Centre for Early Christian Studies, Australian Catholic University, pp. 125-142. 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Livingstone (eds.), The Oxford Dictionary of the Christian Church, 2nd edn, London: Oxford University Press. Rousseau, Philip, ‘Saint Augustine: Ascetical Theology’, Canadian Catholic Review 5, pp. 136-40. Rousseau, Philip, ‘Sidonius and Majorian: the Censure in Carmen V’, Historia 49, pp. 251-7. Rousseau, Philip, ‘Structure and Event in Anthropology and History’, New Zealand Journal of History 9, pp. 22-40. Rousseau, Philip, ‘The Death of Boethius: the Charge of Maleficium’, Studi Medievali, 3a serie, 20, pp. 871-889. Rousseau, Philip, ‘The desert fathers and their broader audience’, in: Alberto Camplani und Giovanni Filoramo (eds.), Foundations of Power and Conflicts of Authority in LateAntique Monasticism. Proceedings of the International Seminar Turin, December 2-4, 2004, Leuven: Peeters 2007, pp. 89-107. Rousseau, Philip, ‘The Desert Fathers. 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Clarke and Mary Brennan (eds.), Columbanus and Merovingian Monasticism, Oxford 1981 (BAR International Series, vol. 113), pp. 3-32. Wood, Ian N., ‘Administration, Law and Culture in Merowingian Gaul’, in: Rosamond McKitterick (ed.), The Uses of Literacy in Early Medieval Europe, Cambridge 1990, pp. 63-81. Wood, Ian N., ‘An Absence of Saints? The Evidence for the Christianisation of Saxony’, in: Peter Godman, Jörg Jarnut and Peter Johanek (eds.), Am Vorabend der Kaiserkrönung: Das Epos “Karolus Magnus et Leo papa” und der Papstbesuch in Paderborn 799, Berlin: Akademie Verlag 2002, pp. 335-352. Wood, Ian N., ‘Art and architecture of western Europe’, in: Paul Fouracre (ed.), The New Cambridge Medieval History, vol. 1, Cambridge: Cambridge University Press 2005, pp. 760-776. 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Siegmund (eds.), The Continental Saxons from the Migration Period to the Tenth Century, Woodbridge: Boydell 2003, pp. 271-286. Wood, Ian N., ‘Christianisation and the dissemination of Christian teaching’, in: Paul Fouracre (ed.), The New Cambridge Medieval History, vol. 1, Cambridge: Cambridge University Press 2005, pp. 710-734. Wood, Ian N., ‘Columbanian Monasticism: a Contested Concept’, in: Roy Flechner and Sven Meeder (eds.), The Irish in Early Medieval Europe: Identity, Culture, and Religion, London/New York: Palgrave Macmillan 2016, pp. 86-100. Wood, Ian N., ‘Constructing cults in early medieval Frace: local saints and churches in Burgundy and the Auvergne 400-1000’, in: Alan Thacker und Richard Sharpe (eds.), Local Saints and Local Churches in the Early Medieval West, Oxford 2002, pp. 155187. Wood, Ian N., ‘Culture’, in: Early Middle Ages: Europe 400-1000, ed. Rosamond McKitterick, 186-94, Oxford: 2001. Wood, Ian N., ‘Deconstructing the Merovingian Family’, in: R. Corradini, M. 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Überlegungen zu seiner Herkunft und Entstehung’, in: Peter Godman and Roger Colins (eds.), Charlemagne’s heir. New perspectives on the reign of Louis the Pious (814-840), Oxford 1990, pp. 655-687. Zettler, Alfons, ‘Der Zusammenhang des Raumes beidseits der Alpen in karolingischer Zeit Amtsträger, Klöster und die Herrschaft Karls III.’, in: Schwaben und Italien im Hochmittelalter, ed. by Helmut Maurer, Hansmartin Schwarzmaier und Thomas Zotz (Vorträge und Forschungen 52), Stuttgart 2001, pp. 25-42. Zettler, Alfons, ‘Der Zusammenhang des Raumes beidseits der Alpen in karolingischer Zeit Amtsträger, Klöster und die Herrschaft Karls III.’, in: Schwaben und Italien im Hochmittelalter (10.-13.Jahrhundert). Protokoll Nr. 362 des Konstanzer Arbeitskreises für Mittelalterliche Geschichte e.V. vom 14. - 17. Oktober 1997, pp. 1823. Zettler, Alfons, ‘Die frühen Reichenauer Klosterbauten’, in: Plattform. Zeitschrift des Vereins für Pfahlbau- und Heimatkunde e.V., 3 (1994), pp. 2-8. 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Zettler, Alfons, ‘L’économie hydraulique dans les abbayes du lac de Constance et sur le plan de Saint-Gall (Suisse)’, in: L’hydraulique monastique: milieux, réseaux, usages. Sous la direction de LÉON PRESSOUYRE et PAUL BENOÎT, textes réunis par ARMELLE BONIS et MONIQUE WABONT (Rencontres à Royaumont), Royaumont 1996, pp. 65-76. Zettler, Alfons, ‘Liber Viventium Fabariensis - Versuch einer Freilegung der ältesten Namenschicht im Pfäferser Gedenkbuch’, in: Grosso Modo. Quellen und Funde aus Spätantike und Mittelalter. Fs. für Gerhard Fingerlin, ed. by Niklot Krohn and Ursula Koch (Forschungen zu Spätantike und Mittelalter 1), Weinstadt 2012, pp. 203-214. Zettler, Alfons, ‘Methodius in Reichenau. Bemerkungen zur Deutung und zum Quellenwert der Einträge im Reichenauer Verbrüderungsbuch’, in: Symposium Methodianum. Beiträge der Internationalen Tagung in Regensburg (17. bis 24. April 1985) zum Gedenken an den 1100. Todestag des hl. 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