E.F. Schumacher: Idea of Development By:-Piyush Raj
E.F. Schumacher: Idea of Development By:-Piyush Raj
E.F. Schumacher: Idea of Development By:-Piyush Raj
SCHUMACHER
Idea of development
By :- Piyush Raj
Ernst Friedrich "Fritz" Schumacher (16 August 1911 – 4 September 1977) was an
internationally influential economic thinker, statistician and
economist in Britain, serving as Chief Economic Advisor to
the UK National Coal Board for two decades. His ideas
became popularized in much of the English-speaking world
during the 1970s. He is best known for his critique of Western
economies and his proposals for human-scale, decentralized
and appropriate
technologies.
According to The Times Literary Supplement, his 1973 book
Small Is Beautiful: a study of economics as if people mattered
is among the 100 most influential books published since World
War IIW.[2] and was soon translated into many languages,
bringing him international fame. Schumacher's basic
development theories have been summed up in the catch-phrases Intermediate Size
and Intermediate Technology. In 1977 he published A Guide for the Perplexed as a
critique of materialistic scientism and as an exploration of the nature and organization
of knowledge. Together with long-time friends and associates like Professor Mansur
Hoda, Schumacher founded the Intermediate Technology Development Group (now
Practical Action) in 1966.
Schumacher wonders why, given a world with so many different worldviews, the
modern Western type of economics has been accepted as the only kind of economics.
It presupposes a solely materialistic view of human life which lacks any concern with
sufficiency.
He hopes for an economic system based on something like the Buddhist conviction
about the meaning of life; this system would be a Buddhist economics with different
assumptions about life's goal and meaning.
He singles out Gandhi, a Hindu, as "the greatest man of our time" (3) and looks to him
for guidance on an economics more in keeping with the nature of the human person
and with Mother Nature. Such a system would better conform to the teachings of
Hinduism, Buddhism and other great religions of the world. A Buddhist economics
would be based on support of locally produced goods and local services and on
special regard for "the dignity of labor" (4).
• Schumacher's concern is with the philosophical assumptions that undergird either a
Western or Eastern economic system and the nature of the development efforts that
.
proceed from different economic systems. With respect to material things, Schumacher
stresses the value of having enough, neither too much nor too little. Emphasis on
having too many material goods stimulates greed and envy which are not good for
either the people of the developed or the developing world. He also cites the importance
of economic systems that can be sustained, that cooperate with, rather than war
against, Mother Nature. He disdains the use of atomic energy due to its destructive
capabilities. He favors resources whose use involves simplicity rather than complexity.
• He concludes that "the New Economics would be a veritable 'Statute of Limitation" - and
that means a 'Statute of Liberation" (8).
• Non-Violent Economics
• Schumacher voices his disturbance over the violence of war, especially atomic war, and
the violence that issues from the workings of the modern Western
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