Lecture Foundations of Curriculum Development 8 2 23
Lecture Foundations of Curriculum Development 8 2 23
Lecture Foundations of Curriculum Development 8 2 23
(Foundation of Curriculum )
By
Dr Rehmat Shah
FOUNDATIONS OF CURRICULUM
Philosophical, Social and Psychological
Detailed Information
Philosophical Foundations of
Curriculum
Introduction
Curriculum as contents or the subject matter
Curriculum as a programme of planned activities
Curriculum as intended learning outcomes
Curriculum as a cultural reproduction
Curriculum as experience
Curriculum as discrete tasks and concepts
Curriculum as an agenda for social reconstruction
Curriculum as currere
Principle of Curriculum Construction
Aims of education and objectivity
Child-centric principle
Principles of civic and social needs
Principle of conservation
Principles of creativeness
Principle of forward-looking
Principle of preparation for living
Principle of integration and correlation
Principle of learning ability
Principle of individual difference
Principle of social relevancy and utility
Principle for utilization of leisure
Principle of variety and flexibility
Principle of time
PHILOSOPHICAL
FOUNDATIONS
Philosophy helps to answer general questions such as:
‘What are schools for?’
‘What subjects are of value?’,
‘How should students learn the content?’
It also helps us to answer more precise tasks such as
deciding:
what textbooks to use,
how to use them,
what homework to assign and how much of it,
how to test and use the results.
Philosophy becomes the criteria for determining the
aims, selection, organisation and implementation of
the curriculum in the classroom.
Philosophical is as powerful forces on the curriculum
at all levels.
Curriculum inception
Curriculum design
Curriculum implementation
Curriculum evaluation
Curriculum reform
Four major philosophical positions that have, hitherto,
influenced curriculum development:
Idealism
Realism
Pragmatism
Existentialism
Educational Philosophies:
Perennialism
Progressivism
Essentialism
Re-constructionism
PERENNIALISM
It advocates the permanency of knowledge that has stood the test of
time and values that have moral and spiritual bases.
The underlying idea is that education is constant, absolute and
universal.
Obviously, "perennialism" in education is born of "idealism" in
general philosophy.
The curriculum of the perennialist is subject-centered.
It draws heavily on defined disciplines or logically organised bodies
of content, but it emphasizes teaching-learning of languages,
literature, sciences and arts.
The teacher is viewed as an authority in a particular discipline and
teaching is considered an art of imparting information/knowledge
and stimulating discussion.
Judgement required to determine what should be
studied, and also that their interests demand little
attention as far as curriculum development is
concerned.
There is usually only one common curriculum for all
students with little room for academic curriculum and
vocational curriculum is to deny the latter genuine
equality of educational opportunity.
Such views appeal to those educators who stress
intellectual meritocracy. Their emphasis is on testing
students, enforcing tougher academic
standards/programmes, and on identifying and
encouraging talented students.
PROGRESSIVISM
This emerged as a protest against perennialist thinking in
education.
It was considered a contemporary reformist movement in
educational, social and political affairs during the 1920's and 30's.
According to progressivist thought, the skills and tools of learning
include problem solving methods and scientific inquiry.
In addition, learning experiences should include cooperative
behaviour and self- discipline, both of which are important for
democratic living.
The curriculum, thus, was interdisciplinary in nature and the
teacher was seen as a guide for students in their problem-solving
and scientific projects.
Although the progressive movement in education
encompassed many different theories and practices, it was
united in its opposition to the following traditional attributes
and practices:
the authoritarian teacher;
excessive dependence on textbook methods;
memorization of factual data and learning by excessive
drilling;
static aims and materials that reject the notion of a changing
world; and
attempts to isolate education from individual experiences and
social reality.
Essentialism
It studies:
• human behavior in groups
• social structure and social phenomena
• different forms of human interrelations
CULTURE…
….
Culture is, in the words of E.B. Tylor, "that complex whole which
includes knowledge, belief, art, morals, law, custom and any other
capabilities and habits acquired by man as a member of society."
(Tylor 1871:1)
The Social/Sociological Foundation
O
th
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er
/T
s
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Society
Ch
SOCIOLOGICAL BASIS
AIMS OF EDUCATION
teachers
younger generation
Schools are part and parcel of society and exist for society.
play
Concrete abstra
operations
ct
(ages 7 to 11)
thinker
begins to think abstractly,
needs physical, concrete
examples