History of Psychology
History of Psychology
History of Psychology
LEARNING OBJECTIVES
Psychology is a relatively young science with its experimental roots in the 19th century, compared,
for example, to human physiology, which dates much earlier. As mentioned, anyone interested in
exploring issues related to the mind generally did so in a philosophical context prior to the 19th
century. Two men, working in the 19th century, are generally credited as being the founders of
psychology as a science and academic discipline that was distinct from philosophy. Their names
were Wilhelm Wundt and William James. This section will provide an overview of the shifts in
paradigms that have influenced psychology from Wundt and James through today.
Wilhelm Wundt (1832–1920) was a German scientist who was the first person to be referred to as a
psychologist. His famous book entitled Principles of Physiological Psychology was published in
1873. Wundt viewed psychology as a scientific study of conscious experience, and he believed that
the goal of psychology was to identify components of consciousness and how those components
combined to result in our conscious experience. Wundt used introspection (he called it “internal
perception”), a process by which someone examines their own conscious experience as objectively
as possible, making the human mind like any other aspect of nature that a scientist observed.
Wundt’s version of introspection used only very specific experimental conditions in which an
external stimulus was designed to produce a scientifically observable (repeatable) experience of the
mind (Danziger, 1980). The first stringent requirement was the use of “trained” or practiced
observers, who could immediately observe and report a reaction. The second requirement was the
use of repeatable stimuli that always produced the same experience in the subject and allowed the
subject to expect and thus be fully attentive to the inner reaction. These experimental requirements
were put in place to eliminate “interpretation” in the reporting of internal experiences and to counter
the argument that there is no way to know that an individual is observing their mind or
consciousness accurately, since it cannot be seen by any other person. This attempt to understand
the structure or characteristics of the mind was known as structuralism. Wundt established his
psychology laboratory at the University at Leipzig in 1879. In this laboratory, Wundt and his
students conducted experiments on, for example, reaction times. A subject, sometimes in a room
isolated from the scientist, would receive a stimulus such as a light, image, or sound. The subject’s
reaction to the stimulus would be to push a button, and an apparatus would record the time to
reaction. Wundt could measure reaction time to one-thousandth of a second (Nicolas & Ferrand,
1999).
(a) Wilhelm Wundt is credited as one of the founders of psychology. He created the first laboratory
for psychological research. (b) This photo shows him seated and surrounded by fellow researchers
and equipment in his laboratory in Germany.
However, despite his efforts to train individuals in the process of introspection, this process
remained highly subjective, and there was very little agreement between individuals. As a result,
structuralism fell out of favor with the passing of Wundt’s student, Edward Titchener, in 1927
(Gordon, 1995).
William James (1842–1910) was the first American psychologist who espoused a different
perspective on how psychology should operate ([link]). James was introduced to Darwin’s theory of
evolution by natural selection and accepted it as an explanation of an organism’s characteristics.
Key to that theory is the idea that natural selection leads to organisms that are adapted to their
environment, including their behavior. Adaptation means that a trait of an organism has a function
for the survival and reproduction of the individual, because it has been naturally selected. As James
saw it, psychology’s purpose was to study the function of behavior in the world, and as such, his
perspective was known as functionalism. Functionalism focused on how mental activities helped an
organism fit into its environment. Functionalism has a second, more subtle meaning in that
functionalists were more interested in the operation of the whole mind rather than of its individual
parts, which were the focus of structuralism. Like Wundt, James believed that introspection could
serve as one means by which someone might study mental activities, but James also relied on more
objective measures, including the use of various recording devices, and examinations of concrete
products of mental activities and of anatomy and physiology (Gordon, 1995).
William James, shown here in a self-portrait, was the first American psychologist.
Perhaps one of the most influential and well-known figures in psychology’s history was
Sigmund Freud ([link]). Freud (1856–1939) was an Austrian neurologist who was fascinated by
patients suffering from “hysteria” and neurosis. Hysteria was an ancient diagnosis for disorders,
primarily of women with a wide variety of symptoms, including physical symptoms and emotional
disturbances, none of which had an apparent physical cause. Freud theorized that many of his
patients’ problems arose from the unconscious mind. In Freud’s view, the unconscious mind was a
repository of feelings and urges of which we have no awareness. Gaining access to the unconscious,
then, was crucial to the successful resolution of the patient’s problems. According to Freud, the
unconscious mind could be accessed through dream analysis, by examinations of the first words that
came to people’s minds, and through seemingly innocent slips of the tongue. Psychoanalytic
theory focuses on the role of a person’s unconscious, as well as early childhood experiences, and
this particular perspective dominated clinical psychology for several decades (Thorne & Henley,
2005).
(a) Sigmund Freud was a highly influential figure in the history of psychology. (b) One of his many
books, A General Introduction to Psychoanalysis, shared his ideas about psychoanalytical therapy; it
was published in 1922.
Freud’s ideas were influential, and you will learn more about them when you study lifespan
development, personality, and therapy. For instance, many therapists believe strongly in the
unconscious and the impact of early childhood experiences on the rest of a person’s life. The
method of psychoanalysis, which involves the patient talking about their experiences and selves,
while not invented by Freud, was certainly popularized by him and is still used today. Many of
Freud’s other ideas, however, are controversial. Drew Westen (1998) argues that many of the
criticisms of Freud’s ideas are misplaced, in that they attack his older ideas without taking into
account later writings. Westen also argues that critics fail to consider the success of the broad ideas
that Freud introduced or developed, such as the importance of childhood experiences in adult
motivations, the role of unconscious versus conscious motivations in driving our behavior, the fact
that motivations can cause conflicts that affect behavior, the effects of mental representations of
ourselves and others in guiding our interactions, and the development of personality over time.
Westen identifies subsequent research support for all of these ideas.
More modern iterations of Freud’s clinical approach have been empirically demonstrated to be
effective (Knekt et al., 2008; Shedler, 2010). Some current practices in psychotherapy involve
examining unconscious aspects of the self and relationships, often through the relationship between
the therapist and the client. Freud’s historical significance and contributions to clinical practice
merit his inclusion in a discussion of the historical movements within psychology.
WERTHEIMER, KOFFKA, KÖHLER, AND GESTALT PSYCHOLOGY
Max Wertheimer (1880–1943), Kurt Koffka (1886–1941), and Wolfgang Köhler (1887–1967) were
three German psychologists who immigrated to the United States in the early 20th century to escape
Nazi Germany. These men are credited with introducing psychologists in the United States to
various Gestalt principles. The word Gestalt roughly translates to “whole;” a major emphasis of
Gestalt psychology deals with the fact that although a sensory experience can be broken down into
individual parts, how those parts relate to each other as a whole is often what the individual
responds to in perception. For example, a song may be made up of individual notes played by
different instruments, but the real nature of the song is perceived in the combinations of these notes
as they form the melody, rhythm, and harmony. In many ways, this particular perspective would
have directly contradicted Wundt’s ideas of structuralism (Thorne & Henley, 2005).
Unfortunately, in moving to the United States, these men were forced to abandon much of their
work and were unable to continue to conduct research on a large scale. These factors along with the
rise of behaviorism (described next) in the United States prevented principles of Gestalt psychology
from being as influential in the United States as they had been in their native Germany (Thorne &
Henley, 2005). Despite these issues, several Gestalt principles are still very influential today.
Considering the human individual as a whole rather than as a sum of individually measured parts
became an important foundation in humanistic theory late in the century. The ideas of Gestalt have
continued to influence research on sensation and perception.
Structuralism, Freud, and the Gestalt psychologists were all concerned in one way or another with
describing and understanding inner experience. But other researchers had concerns that inner
experience could be a legitimate subject of scientific inquiry and chose instead to exclusively study
behavior, the objectively observable outcome of mental processes.
Early work in the field of behavior was conducted by the Russian physiologist Ivan Pavlov (1849–
1936). Pavlov studied a form of learning behavior called a conditioned reflex, in which an animal or
human produced a reflex (unconscious) response to a stimulus and, over time, was conditioned to
produce the response to a different stimulus that the experimenter associated with the original
stimulus. The reflex Pavlov worked with was salivation in response to the presence of food. The
salivation reflex could be elicited using a second stimulus, such as a specific sound, that was
presented in association with the initial food stimulus several times. Once the response to the second
stimulus was “learned,” the food stimulus could be omitted. Pavlov’s “classical conditioning” is
only one form of learning behavior studied by behaviorists.
John B. Watson (1878–1958) was an influential American psychologist whose most famous work
occurred during the early 20th century at Johns Hopkins University. While Wundt and James were
concerned with understanding conscious experience, Watson thought that the study of consciousness
was flawed. Because he believed that objective analysis of the mind was impossible, Watson
preferred to focus directly on observable behavior and try to bring that behavior under control.
Watson was a major proponent of shifting the focus of psychology from the mind to behavior, and
this approach of observing and controlling behavior came to be known as behaviorism. A major
object of study by behaviorists was learned behavior and its interaction with inborn qualities of the
organism. Behaviorism commonly used animals in experiments under the assumption that what was
learned using animal models could, to some degree, be applied to human behavior. Indeed, Tolman
(1938) stated, “I believe that everything important in psychology (except … such matters as involve
society and words) can be investigated in essence through the continued experimental and
theoretical analysis of the determiners of rat behavior at a choice-point in a maze.”
Behaviorism dominated experimental psychology for several decades, and its influence can still be
felt today (Thorne & Henley, 2005). Behaviorism is largely responsible for establishing psychology
as a scientific discipline through its objective methods and especially experimentation. In addition, it
is used in behavioral and cognitive-behavioral therapy. Behavior modification is commonly used in
classroom settings. Behaviorism has also led to research on environmental influences on human
behavior.
B. F. Skinner (1904–1990) was an American psychologist ([link]). Like Watson, Skinner was a
behaviorist, and he concentrated on how behavior was affected by its consequences. Therefore,
Skinner spoke of reinforcement and punishment as major factors in driving behavior. As a part of
his research, Skinner developed a chamber that allowed the careful study of the principles of
modifying behavior through reinforcement and punishment. This device, known as an operant
conditioning chamber (or more familiarly, a Skinner box), has remained a crucial resource for
researchers studying behavior (Thorne & Henley, 2005).
(a) B. F. Skinner is famous for his research on operant conditioning. (b) Modified versions of the
operant conditioning chamber, or Skinner box, are still widely used in research settings today.
(credit a: modification of work by “Silly rabbit”/Wikimedia Commons)
The Skinner box is a chamber that isolates the subject from the external environment and has a
behavior indicator such as a lever or a button. When the animal pushes the button or lever, the box is
able to deliver a positive reinforcement of the behavior (such as food) or a punishment (such as a
noise) or a token conditioner (such as a light) that is correlated with either the positive reinforcement
or punishment.
Skinner’s focus on positive and negative reinforcement of learned behaviors had a lasting influence
in psychology that has waned somewhat since the growth of research in cognitive psychology.
Despite this, conditioned learning is still used in human behavioral modification. Skinner’s two
widely read and controversial popular science books about the value of operant conditioning for
creating happier lives remain as thought-provoking arguments for his approach (Greengrass, 2004).
During the early 20th century, American psychology was dominated by behaviorism and
psychoanalysis. However, some psychologists were uncomfortable with what they viewed as limited
perspectives being so influential to the field. They objected to the pessimism and determinism (all
actions driven by the unconscious) of Freud. They also disliked the reductionism, or simplifying
nature, of behaviorism. Behaviorism is also deterministic at its core, because it sees human behavior
as entirely determined by a combination of genetics and environment. Some psychologists began to
form their own ideas that emphasized personal control, intentionality, and a true predisposition for
“good” as important for our self-concept and our behavior. Thus, humanism emerged. Humanism is
a perspective within psychology that emphasizes the potential for good that is innate to all humans.
Two of the most well-known proponents of humanistic psychology are Abraham Maslow and Carl
Rogers (O’Hara, n.d.).
Abraham Maslow (1908–1970) was an American psychologist who is best known for proposing a
hierarchy of human needs in motivating behavior ([link]). Although this concept will be discussed
in more detail in a later chapter, a brief overview will be provided here. Maslow asserted that so
long as basic needs necessary for survival were met (e.g., food, water, shelter), higher-level needs
(e.g., social needs) would begin to motivate behavior. According to Maslow, the highest-level needs
relate to self-actualization, a process by which we achieve our full potential. Obviously, the focus on
the positive aspects of human nature that are characteristic of the humanistic perspective is evident
(Thorne & Henley, 2005). Humanistic psychologists rejected, on principle, the research approach
based on reductionist experimentation in the tradition of the physical and biological sciences,
because it missed the “whole” human being. Beginning with Maslow and Rogers, there was an
insistence on a humanistic research program. This program has been largely qualitative (not
measurement-based), but there exist a number of quantitative research strains within humanistic
psychology, including research on happiness, self-concept, meditation, and the outcomes of
humanistic psychotherapy (Friedman, 2008).
Carl Rogers (1902–1987) was also an American psychologist who, like Maslow, emphasized the
potential for good that exists within all people ([link]). Rogers used a therapeutic technique known
as client-centered therapy in helping his clients deal with problematic issues that resulted in their
seeking psychotherapy. Unlike a psychoanalytic approach in which the therapist plays an important
role in interpreting what conscious behavior reveals about the unconscious mind, client-centered
therapy involves the patient taking a lead role in the therapy session. Rogers believed that a therapist
needed to display three features to maximize the effectiveness of this particular approach:
unconditional positive regard, genuineness, and empathy. Unconditional positive regard refers to the
fact that the therapist accepts their client for who they are, no matter what he or she might say.
Provided these factors, Rogers believed that people were more than capable of dealing with and
working through their own issues (Thorne & Henley, 2005).
Humanism has been influential to psychology as a whole. Both Maslow and Rogers are well-known
names among students of psychology (you will read more about both men later in this text), and
their ideas have influenced many scholars. Furthermore, Rogers’ client-centered approach to therapy
is still commonly used in psychotherapeutic settings today (O’hara, n.d.)
Link to Learning
View a brief video of Carl Rogers describing his therapeutic approach.
Behaviorism’s emphasis on objectivity and focus on external behavior had pulled psychologists’
attention away from the mind for a prolonged period of time. The early work of the humanistic
psychologists redirected attention to the individual human as a whole, and as a conscious and self-
aware being. By the 1950s, new disciplinary perspectives in linguistics, neuroscience, and computer
science were emerging, and these areas revived interest in the mind as a focus of scientific inquiry.
This particular perspective has come to be known as the cognitive revolution (Miller, 2003). By
1967, Ulric Neisser published the first textbook entitled Cognitive Psychology, which served as a
core text in cognitive psychology courses around the country (Thorne & Henley, 2005).
Although no one person is entirely responsible for starting the cognitive revolution, Noam Chomsky
was very influential in the early days of this movement ([link]). Chomsky (1928–), an American
linguist, was dissatisfied with the influence that behaviorism had had on psychology. He believed
that psychology’s focus on behavior was short-sighted and that the field had to re-incorporate
mental functioning into its purview if it were to offer any meaningful contributions to understanding
behavior (Miller, 2003).
Noam Chomsky was very influential in beginning the cognitive revolution. In 2010, this mural
honoring him was put up in Philadelphia, Pennsylvania. (credit: Robert Moran)
European psychology had never really been as influenced by behaviorism as had American
psychology; and thus, the cognitive revolution helped reestablish lines of communication between
European psychologists and their American counterparts. Furthermore, psychologists began to
cooperate with scientists in other fields, like anthropology, linguistics, computer science, and
neuroscience, among others. This interdisciplinary approach often was referred to as the cognitive
sciences, and the influence and prominence of this particular perspective resonates in modern-day
psychology (Miller, 2003).
MULTICULTURAL PSYCHOLOGY
Culture has important impacts on individuals and social psychology, yet the effects of culture on
psychology are under-studied. There is a risk that psychological theories and data derived from
white, American settings could be assumed to apply to individuals and social groups from other
cultures and this is unlikely to be true (Betancourt & López, 1993). One weakness in the field of
cross-cultural psychology is that in looking for differences in psychological attributes across
cultures, there remains a need to go beyond simple descriptive statistics (Betancourt & López,
1993). In this sense, it has remained a descriptive science, rather than one seeking to determine
cause and effect. For example, a study of characteristics of individuals seeking treatment for a binge
eating disorder in Hispanic American, African American, and Caucasian American individuals
found significant differences between groups (Franko et al., 2012). The study concluded that results
from studying any one of the groups could not be extended to the other groups, and yet potential
causes of the differences were not measured.
This history of multicultural psychology in the United States is a long one. The role of African
American psychologists in researching the cultural differences between African American
individual and social psychology is but one example. In 1920, Cecil Sumner was the first African
American to receive a PhD in psychology in the United States. Sumner established a psychology
degree program at Howard University, leading to the education of a new generation of African
American psychologists (Black, Spence, and Omari, 2004). Much of the work of early African
American psychologists (and a general focus of much work in first half of the 20th century in
psychology in the United States) was dedicated to testing and intelligence testing in particular
(Black et al., 2004). That emphasis has continued, particularly because of the importance of testing
in determining opportunities for children, but other areas of exploration in African-American
psychology research include learning style, sense of community and belonging, and spiritualism
(Black et al., 2004).
The American Psychological Association has several ethnically based organizations for professional
psychologists that facilitate interactions among members. Since psychologists belonging to specific
ethnic groups or cultures have the most interest in studying the psychology of their communities,
these organizations provide an opportunity for the growth of research on the impact of culture on
individual and social psychology.
Link to Learning
Read a news story about the influence of an African American’s psychology research on the
historic Brown v. Board of Education civil rights case.
Summary
Before the time of Wundt and James, questions about the mind were considered by philosophers.
However, both Wundt and James helped create psychology as a distinct scientific discipline. Wundt
was a structuralist, which meant he believed that our cognitive experience was best understood by
breaking that experience into its component parts. He thought this was best accomplished by
introspection.
William James was the first American psychologist, and he was a proponent of functionalism. This
particular perspective focused on how mental activities served as adaptive responses to an
organism’s environment. Like Wundt, James also relied on introspection; however, his research
approach also incorporated more objective measures as well.
Sigmund Freud believed that understanding the unconscious mind was absolutely critical to
understand conscious behavior. This was especially true for individuals that he saw who suffered
from various hysterias and neuroses. Freud relied on dream analysis, slips of the tongue, and free
association as means to access the unconscious. Psychoanalytic theory remained a dominant force in
clinical psychology for several decades.
Gestalt psychology was very influential in Europe. Gestalt psychology takes a holistic view of an
individual and his experiences. As the Nazis came to power in Germany, Wertheimer, Koffka, and
Köhler immigrated to the United States. Although they left their laboratories and their research
behind, they did introduce America to Gestalt ideas. Some of the principles of Gestalt psychology
are still very influential in the study of sensation and perception.
One of the most influential schools of thought within psychology’s history was behaviorism.
Behaviorism focused on making psychology an objective science by studying overt behavior and
deemphasizing the importance of unobservable mental processes. John Watson is often considered
the father of behaviorism, and B. F. Skinner’s contributions to our understanding of principles of
operant conditioning cannot be underestimated.
As behaviorism and psychoanalytic theory took hold of so many aspects of psychology, some began
to become dissatisfied with psychology’s picture of human nature. Thus, a humanistic movement
within psychology began to take hold. Humanism focuses on the potential of all people for good.
Both Maslow and Rogers were influential in shaping humanistic psychology.
During the 1950s, the landscape of psychology began to change. A science of behavior began to
shift back to its roots of focus on mental processes. The emergence of neuroscience and computer
science aided this transition. Ultimately, the cognitive revolution took hold, and people came to
realize that cognition was crucial to a true appreciation and understanding of behavior.
ANSWERS
1. In its early days, psychology could be defined as the scientific study of mind or mental processes.
Over time, psychology began to shift more towards the scientific study of behavior. However, as the
cognitive revolution took hold, psychology once again began to focus on mental processes as
necessary to the understanding of behavior.
2. Behaviorists studied objectively observable behavior partly in reaction to the psychologists of the
mind who were studying things that were not directly observable.
GLOSSARY
Learning Objectives
In this section we will review the history of psychology with a focus on the important questions that
psychologists ask and the major approaches (or schools) of psychological inquiry. The schools of
psychology that we will review are summarized in Table 1.3, “The Most Important Approaches
(Schools) of Psychology,” while Table 1.4, “History of Psychology,” presents a timeline of some of
the most important psychologists, beginning with the early Greek philosophers and extending to the
present day. Table 1.3 and Table 1.4 both represent a selection of the most important schools and
people; to mention all the approaches and all the psychologists who have contributed to the field is
not possible in one chapter. The approaches that psychologists have used to assess the issues that
interest them have changed dramatically over the history of psychology. Perhaps most importantly,
the field has moved steadily from speculation about behaviour toward a more objective and
scientific approach as the technology available to study human behaviour has improved (Benjamin
& Baker, 2004). There has also been an influx of women into the field. Although most early
psychologists were men, now most psychologists, including the presidents of the most important
psychological organizations, are women.
[Skip Table]
School of Important
Description
Psychology Contributors
[Skip Table]
School of Important
Description
Psychology Contributors
Hermann Ebbinghaus,
The study of mental processes, including perception,
Cognitive Sir Frederic Bartlett,
thinking, memory, and judgments
Jean Piaget
The study of how the social situations and the Fritz Heider, Leon
Social-cultural cultures in which people find themselves influence Festinger, Stanley
thinking and behaviour Schachter
Although most of the earliest psychologists were men, women are increasingly contributing to
psychology. Here are some examples:
1968: Mary Jean Wright became the first woman president of the Canadian Psychological
Association.
1970: Virginia Douglas became the second woman president of the Canadian Psychological
Association.
1972: The Underground Symposium was held at the Canadian Psychological Association
Convention. After having their individual papers and then a symposium rejected by the Program
Committee, a group of six graduate students and non-tenured faculty, including Sandra
Pyke and Esther Greenglass, held an independent research symposium that showcased work being
done in the field of the psychology of women.
1976: The Canadian Research Institute for the Advancement of Women was founded.
1987: Janet Stoppard led the Women and Mental Health Committee of the Canadian Mental Health
Association.
Although it cannot capture every important psychologist, the following timeline shows some of the
most important contributors to the history of psychology. (Adapted by J. Walinga.)
[Skip Table]
428 to 347 Greek philosopher who argued for the role of nature in
Plato
BCE psychological development.
384 to 432 Greek philosopher who argued for the role of nurture in
Aristotle
BCE psychological development.
1588 to
Thomas Hobbes English philosopher.
1679 CE
1596 to
René Descartes French philosopher.
1650
1632 to
John Locke English philosopher.
1704
Table 1.4 History of Psychology.
[Skip Table]
1712 to
Jean-Jacques Rousseau French philosopher.
1778
1850 to Hermann Ebbinghaus German psychologist who studied the ability of people to
1909 remember lists of nonsense syllables under different
Table 1.4 History of Psychology.
[Skip Table]
conditions.
[Skip Table]
Nature versus nurture. Are genes or environment most influential in determining the behaviour of
individuals and in accounting for differences among people? Most scientists now agree that both
genes and environment play crucial roles in most human behaviours, and yet we still have much to
learn about how nature (our biological makeup) and nurture (the experiences that we have during
our lives) work together (Harris, 1998; Pinker, 2002). The proportion of the observed differences of
characteristics among people (e.g., in terms of their height, intelligence, or optimism) that is due to
genetics is known as the heritability of the characteristic, and we will make much use of this term
in the chapters to come. We will see, for example, that the heritability of intelligence is very high
(about .85 out of 1.0) and that the heritability of extraversion is about .50. But we will also see that
nature and nurture interact in complex ways, making the question “Is it nature or is it nurture?” very
difficult to answer.
Free will versus determinism. This question concerns the extent to which people have control over
their own actions. Are we the products of our environment, guided by forces out of our control, or
are we able to choose the behaviours we engage in? Most of us like to believe in free will, that we
are able to do what we want—for instance, that we could get up right now and go fishing. And our
legal system is premised on the concept of free will; we punish criminals because we believe that
they have choice over their behaviours and freely choose to disobey the law. But as we will discuss
later in the research focus in this section, recent research has suggested that we may have less
control over our own behaviour than we think we do (Wegner, 2002).
Accuracy versus inaccuracy. To what extent are humans good information processors? Although it
appears that people are good enough to make sense of the world around them and to make decent
decisions (Fiske, 2003), they are far from perfect. Human judgment is sometimes compromised by
inaccuracies in our thinking styles and by our motivations and emotions. For instance, our judgment
may be affected by our desires to gain material wealth and to see ourselves positively and by
emotional responses to the events that happen to us. Many studies have explored decision making in
crisis situations such as natural disasters, or human error or criminal action, such as in the cases of
the Tylenol poisoning, the Maple Leaf meats listeriosis outbreak, the SARS epidemic or the Lac-
Mégantic train derailment.
Psychologists study the causes of poor judgments such as those made by executives like the three
criminally charged in relation to the Lac-Mégantic train derailment in 2013. This picture was taken
from a Sûreté du Québec helicopter on the day of the derailment.
Conscious versus unconscious processing. To what extent are we conscious of our own actions and
the causes of them, and to what extent are our behaviours caused by influences that we are not
aware of? Many of the major theories of psychology, ranging from the Freudian psychodynamic
theories to contemporary work in cognitive psychology, argue that much of our behaviour is
determined by variables that we are not aware of.
Differences versus similarities. To what extent are we all similar, and to what extent are we
different? For instance, are there basic psychological and personality differences between men and
women, or are men and women by and large similar? And what about people from different
ethnicities and cultures? Are people around the world generally the same, or are they influenced by
their backgrounds and environments in different ways? Personality, social, and cross-cultural
psychologists attempt to answer these classic questions.
Early Psychologists
The earliest psychologists that we know about are the Greek philosophers Plato (428-347 BC) and
Aristotle (384-322 BC). These philosophers asked many of the same questions that today’s
psychologists ask; for instance, they questioned the distinction between nature and nurture and the
existence of free will. In terms of the former, Plato argued on the nature side, believing that certain
kinds of knowledge are innate or inborn, whereas Aristotle was more on the nurture side, believing
that each child is born as an “empty slate” (in Latin, a tabula rasa) and that knowledge is primarily
acquired through learning and experience.
The earliest psychologists were the Greek Philosophers Plato (left) and Aristotle (right). Plato
believed that much knowledge was innate, whereas Aristotle thought that each child was born as an
“empty slate” and that knowledge was primarily acquired through learning and experience.
European philosophers continued to ask these fundamental questions during the Renaissance. For
instance, the French philosopher René Descartes (1596-1650) also considered the issue of free will,
arguing in its favour and believing that the mind controls the body through the pineal gland in the
brain (an idea that made some sense at the time but was later proved incorrect). Descartes also
believed in the existence of innate natural abilities. A scientist as well as a philosopher, Descartes
dissected animals and was among the first to understand that the nerves controlled the muscles. He
also addressed the relationship between mind (the mental aspects of life) and body (the physical
aspects of life). Descartes believed in the principle of dualism: that the mind is fundamentally
different from the mechanical body. Other European philosophers, including Thomas Hobbes (1588-
1679), John Locke (1632-1704), and Jean-Jacques Rousseau (1712-1778), also weighed in on these
issues. The fundamental problem that these philosophers faced was that they had few methods for
settling their claims. Most philosophers didn’t conduct any research on these questions, in part
because they didn’t yet know how to do it, and in part because they weren’t sure it was even
possible to objectively study human experience. But dramatic changes came during the 1800s with
the help of the first two research psychologists: the German psychologist Wilhelm Wundt (1832-
1920), who developed a psychology laboratory in Leipzig, Germany, and the American psychologist
William James (1842-1910), who founded a psychology laboratory at Harvard University.
Wundt’s research in his laboratory in Leipzig focused on the nature of consciousness itself. Wundt
and his students believed that it was possible to analyze the basic elements of the mind and to
classify our conscious experiences scientifically. Wundt began the field known as structuralism, a
school of psychology whose goal was to identify the basic elements or structures of psychological
experience. Its goal was to create a periodic table of the elements of sensations, similar to the
periodic table of elements that had recently been created in chemistry. Structuralists used the
method of introspection to attempt to create a map of the elements of
consciousness. Introspection involves asking research participants to describe exactly what they
experience as they work on mental tasks, such as viewing colours, reading a page in a book, or
performing a math problem. A participant who is reading a book might report, for instance, that he
saw some black and coloured straight and curved marks on a white background. In other studies the
structuralists used newly invented reaction time instruments to systematically assess not only what
the participants were thinking but how long it took them to do so. Wundt discovered that it took
people longer to report what sound they had just heard than to simply respond that they had heard
the sound. These studies marked the first time researchers realized that there is a difference between
the sensation of a stimulus and the perception of that stimulus, and the idea of using reaction times
to study mental events has now become a mainstay of cognitive psychology.
Wilhelm Wundt (seated at left) and Edward Titchener (right) helped create the structuralist school of
psychology. Their goal was to classify the elements of sensation through introspection.
Perhaps the best known of the structuralists was Edward Bradford Titchener (1867-1927). Titchener
was a student of Wundt’s who came to the United States in the late 1800s and founded a laboratory
at Cornell University. (Titchener was later rejected by McGill University (1903). Perhaps he was
ahead of his time; Brenda Milner did not open the Montreal Neurological Institute until 1950.) In his
research using introspection, Titchener and his students claimed to have identified more than 40,000
sensations, including those relating to vision, hearing, and taste. An important aspect of the
structuralist approach was that it was rigorous and scientific. The research marked the beginning of
psychology as a science, because it demonstrated that mental events could be quantified. But the
structuralists also discovered the limitations of introspection. Even highly trained research
participants were often unable to report on their subjective experiences. When the participants were
asked to do simple math problems, they could easily do them, but they could not easily answer how
they did them. Thus the structuralists were the first to realize the importance of unconscious
processes—that many important aspects of human psychology occur outside our conscious
awareness, and that psychologists cannot expect research participants to be able to accurately report
on all of their experiences.
In contrast to Wundt, who attempted to understand the nature of consciousness, William James and
the other members of the school of functionalism aimed to understand why animals and humans
have developed the particular psychological aspects that they currently possess (Hunt, 1993). For
James, one’s thinking was relevant only to one’s behaviour. As he put it in his psychology textbook,
“My thinking is first and last and always for the sake of my doing” (James, 1890). James and the
other members of the functionalist school were influenced by Charles Darwin’s (1809-1882) theory
of natural selection, which proposed that the physical characteristics of animals and humans
evolved because they were useful, or functional. The functionalists believed that Darwin’s theory
applied to psychological characteristics too. Just as some animals have developed strong muscles to
allow them to run fast, the human brain, so functionalists thought, must have adapted to serve a
particular function in human experience.
The functionalist school of psychology, founded by the American psychologist William James (left),
was influenced by the work of Charles Darwin (right).
Although functionalism no longer exists as a school of psychology, its basic principles have been
absorbed into psychology and continue to influence it in many ways. The work of the functionalists
has developed into the field of evolutionary psychology, a branch of psychology that applies the
Darwinian theory of natural selection to human and animal behaviour (Dennett, 1995; Tooby &
Cosmides, 1992). Evolutionary psychology accepts the functionalists’ basic assumption, namely that
many human psychological systems, including memory, emotion, and personality, serve key
adaptive functions. As we will see in the chapters to come, evolutionary psychologists use
evolutionary theory to understand many different behaviours, including romantic attraction,
stereotypes and prejudice, and even the causes of many psychological disorders. A key component
of the ideas of evolutionary psychology is fitness. Fitness refers to the extent to which having a
given characteristic helps the individual organism survive and reproduce at a higher rate than do
other members of the species who do not have the characteristic. Fitter organisms pass on their
genes more successfully to later generations, making the characteristics that produce fitness more
likely to become part of the organism’s nature than characteristics that do not produce fitness. For
example, it has been argued that the emotion of jealousy has survived over time in men because men
who experience jealousy are more fit than men who do not. According to this idea, the experience of
jealousy leads men to be more likely to protect their mates and guard against rivals, which increases
their reproductive success (Buss, 2000). Despite its importance in psychological theorizing,
evolutionary psychology also has some limitations. One problem is that many of its predictions are
extremely difficult to test. Unlike the fossils that are used to learn about the physical evolution of
species, we cannot know which psychological characteristics our ancestors possessed or did not
possess; we can only make guesses about this. Because it is difficult to directly test evolutionary
theories, it is always possible that the explanations we apply are made up after the fact to account
for observed data (Gould & Lewontin, 1979). Nevertheless, the evolutionary approach is important
to psychology because it provides logical explanations for why we have many psychological
characteristics.
Psychodynamic Psychology
Perhaps the school of psychology that is most familiar to the general public is the psychodynamic
approach to understanding behaviour, which was championed by Sigmund Freud (1856-1939) and
his followers. Psychodynamic psychology is an approach to understanding human behaviour that
focuses on the role of unconscious thoughts, feelings, and memories. Freud developed his theories
about behaviour through extensive analysis of the patients that he treated in his private clinical
practice. Freud believed that many of the problems that his patients experienced, including anxiety,
depression, and sexual dysfunction, were the result of the effects of painful childhood experiences
that they could no longer remember.
Sigmund Freud and the other psychodynamic psychologists believed that many of our thoughts and
emotions are unconscious. Psychotherapy was designed to help patients recover and confront their
“lost” memories.
Freud’s ideas were extended by other psychologists whom he influenced, including Carl Jung
(1875-1961), Alfred Adler (1870-1937), Karen Horney (1855-1952), and Erik Erikson (1902-1994).
These and others who follow the psychodynamic approach believe that it is possible to help the
patient if the unconscious drives can be remembered, particularly through a deep and thorough
exploration of the person’s early sexual experiences and current sexual desires. These explorations
are revealed through talk therapy and dream analysis in a process called psychoanalysis. The
founders of the school of psychodynamics were primarily practitioners who worked with individuals
to help them understand and confront their psychological symptoms. Although they did not conduct
much research on their ideas, and although later, more sophisticated tests of their theories have not
always supported their proposals, psychodynamics has nevertheless had substantial impact on the
field of psychology, and indeed on thinking about human behaviour more generally (Moore & Fine,
1995). The importance of the unconscious in human behaviour, the idea that early childhood
experiences are critical, and the concept of therapy as a way of improving human lives are all ideas
that are derived from the psychodynamic approach and that remain central to psychology.
The most famous behaviourist was Burrhus Frederick (B. F.) Skinner (1904 to 1990), who expanded
the principles of behaviourism and also brought them to the attention of the public at large. Skinner
used the ideas of stimulus and response, along with the application of rewards or reinforcements, to
train pigeons and other animals. And he used the general principles of behaviourism to develop
theories about how best to teach children and how to create societies that were peaceful and
productive. Skinner even developed a method for studying thoughts and feelings using the
behaviourist approach (Skinner, 1957, 1972).
Research Focus: Do We Have Free Will?
The behaviourist research program had important implications for the fundamental questions about
nature and nurture and about free will. In terms of the nature-nurture debate, the behaviourists
agreed with the nurture approach, believing that we are shaped exclusively by our environments.
They also argued that there is no free will, but rather that our behaviours are determined by the
events that we have experienced in our past. In short, this approach argues that organisms, including
humans, are a lot like puppets in a show who don’t realize that other people are controlling them.
Furthermore, although we do not cause our own actions, we nevertheless believe that we do because
we don’t realize all the influences acting on our behaviour.
Recent research in psychology has suggested that Skinner and the behaviourists might well have
been right, at least in the sense that we overestimate our own free will in responding to the events
around us (Libet, 1985; Matsuhashi & Hallett, 2008; Wegner, 2002). In one demonstration of the
misperception of our own free will, neuroscientists Soon, Brass, Heinze, and Haynes (2008) placed
their research participants in a functional magnetic resonance imaging (fMRI) brain scanner while
they presented them with a series of letters on a computer screen. The letter on the screen changed
every half second. The participants were asked, whenever they decided to, to press either of two
buttons. Then they were asked to indicate which letter was showing on the screen when they
decided to press the button. The researchers analyzed the brain images to see if they could predict
which of the two buttons the participant was going to press, even before the letter at which he or she
had indicated the decision to press a button. Suggesting that the intention to act occurred in the brain
before the research participants became aware of it, the researchers found that the prefrontal cortex
region of the brain showed activation that could be used to predict the button pressed as long as 10
seconds before the participants said that they had decided which button to press.
Research has found that we are more likely to think that we control our behaviour when the desire to
act occurs immediately prior to the outcome, when the thought is consistent with the outcome, and
when there are no other apparent causes for the behaviour. Aarts, Custers, and Wegner (2005) asked
their research participants to control a rapidly moving square along with a computer that was also
controlling the square independently. The participants pressed a button to stop the movement. When
participants were exposed to words related to the location of the square just before they stopped its
movement, they became more likely to think that they controlled the motion, even when it was
actually the computer that stopped it. And Dijksterhuis, Preston, Wegner, and Aarts (2008) found
that participants who had just been exposed to first-person singular pronouns, such as “I” and “me,”
were more likely to believe that they controlled their actions than were people who had seen the
words “computer” or “God.” The idea that we are more likely to take ownership for our actions in
some cases than in others is also seen in our attributions for success and failure. Because we
normally expect that our behaviours will be met with success, when we are successful we easily
believe that the success is the result of our own free will. When an action is met with failure, on the
other hand, we are less likely to perceive this outcome as the result of our free will, and we are more
likely to blame the outcome on luck or our teacher (Wegner, 2003).
Science is always influenced by the technology that surrounds it, and psychology is no exception.
Thus it is no surprise that beginning in the 1960s, growing numbers of psychologists began to think
about the brain and about human behaviour in terms of the computer, which was being developed
and becoming publicly available at that time. The analogy between the brain and the computer,
although by no means perfect, provided part of the impetus for a new school of psychology
called cognitive psychology. Cognitive psychology is a field of psychology that studies mental
processes, including perception, thinking, memory, and judgment. These actions correspond well to
the processes that computers perform. Although cognitive psychology began in earnest in the 1960s,
earlier psychologists had also taken a cognitive orientation. Some of the important contributors to
cognitive psychology include the German psychologist Hermann Ebbinghaus (1850-1909), who
studied the ability of people to remember lists of words under different conditions, and the English
psychologist Sir Frederic Bartlett (1886-1969), who studied the cognitive and social processes of
remembering. Bartlett created short stories that were in some ways logical but also contained some
very unusual and unexpected events. Bartlett discovered that people found it very difficult to recall
the stories exactly, even after being allowed to study them repeatedly, and he hypothesized that the
stories were difficult to remember because they did not fit the participants’ expectations about how
stories should go. The idea that our memory is influenced by what we already know was also a
major idea behind the cognitive-developmental stage model of Swiss psychologist Jean Piaget
(1896-1980). Other important cognitive psychologists include Donald E. Broadbent (1926-1993),
Daniel Kahneman (1934-), George Miller (1920-2012), Eleanor Rosch (1938-), and Amos Tversky
(1937-1996).
The War of the Ghosts
The War of the Ghosts is a story that was used by Sir Frederic Bartlett to test the influence of prior
expectations on memory. Bartlett found that even when his British research participants were
allowed to read the story many times, they still could not remember it well, and he believed this was
because it did not fit with their prior knowledge. One night two young men from Egulac went down
to the river to hunt seals, and while they were there it became foggy and calm. Then they heard war-
cries, and they thought: “Maybe this is a war-party.” They escaped to the shore, and hid behind a
log. Now canoes came up, and they heard the noise of paddles and saw one canoe coming up to
them. There were five men in the canoe, and they said: “What do you think? We wish to take you
along. We are going up the river to make war on the people.” One of the young men said, “I have no
arrows.” “Arrows are in the canoe,” they said. “I will not go along. I might be killed. My relatives
do not know where I have gone. But you,” he said, turning to the other, “may go with them.” So one
of the young men went, but the other returned home. And the warriors went on up the river to a
town on the other side of Kalama. The people came down to the water and they began to fight, and
many were killed. But presently the young man heard one of the warriors say, “Quick, let us go
home: that Indian has been hit.” Now he thought: “Oh, they are ghosts.” He did not feel sick, but
they said he had been shot. So the canoes went back to Egulac and the young man went ashore to his
house and made a fire. And he told everybody and said: “Behold I accompanied the ghosts, and we
went to fight. Many of our fellows were killed, and many of those who attacked us were killed.
They said I was hit, and I did not feel sick.” He told it all, and then he became quiet. When the sun
rose he fell down. Something black came out of his mouth. His face became contorted. The people
jumped up and cried. He was dead. (Bartlett, 1932)
In its argument that our thinking has a powerful influence on behaviour, the cognitive approach
provided a distinct alternative to behaviourism. According to cognitive psychologists, ignoring the
mind itself will never be sufficient because people interpret the stimuli that they experience. For
instance, when a boy turns to a girl on a date and says, “You are so beautiful,” a behaviourist would
probably see that as a reinforcing (positive) stimulus. And yet the girl might not be so easily fooled.
She might try to understand why the boy is making this particular statement at this particular time
and wonder if he might be attempting to influence her through the comment. Cognitive
psychologists maintain that when we take into consideration how stimuli are evaluated and
interpreted, we understand behaviour more deeply. Cognitive psychology remains enormously
influential today, and it has guided research in such varied fields as language, problem solving,
memory, intelligence, education, human development, social psychology, and psychotherapy. The
cognitive revolution has been given even more life over the past decade as the result of recent
advances in our ability to see the brain in action
using neuroimaging techniques. Neuroimaging is the use of various techniques to provide pictures
of the structure and function of the living brain (Ilardi & Feldman, 2001). These images are used to
diagnose brain disease and injury, but they also allow researchers to view information processing as
it occurs in the brain, because the processing causes the involved area of the brain to increase
metabolism and show up on the scan. We have already discussed the use of one neuroimaging
technique, functional magnetic resonance imaging (fMRI), in the research focus earlier in this
section, and we will discuss the use of neuroimaging techniques in many areas of psychology in the
chapters to follow.
Social-Cultural Psychology
A final school, which takes a higher level of analysis and which has had substantial impact on
psychology, can be broadly referred to as the social-cultural approach. The field of social-cultural
psychology is the study of how the social situations and the cultures in which people find themselves
influence thinking and behaviour. Social-cultural psychologists are particularly concerned with how
people perceive themselves and others, and how people influence each other’s behaviour. For
instance, social psychologists have found that we are attracted to others who are similar to us in
terms of attitudes and interests (Byrne, 1969), that we develop our own beliefs and attitudes by
comparing our opinions to those of others (Festinger, 1954), and that we frequently change our
beliefs and behaviours to be similar to those of the people we care about—a process known
as conformity. An important aspect of social-cultural psychology are social norms—the ways of
thinking, feeling, or behaving that are shared by group members and perceived by them as
appropriate (Asch, 1952; Cialdini, 1993). Norms include customs, traditions, standards, and rules,
as well as the general values of the group. Many of the most important social norms are determined
by the culture in which we live, and these cultures are studied by cross-cultural psychologists.
A culture represents the common set of social norms, including religious and family values and
other moral beliefs, shared by the people who live in a geographical region (Fiske, Kitayama,
Markus, & Nisbett, 1998; Markus, Kitayama, & Heiman, 1996; Matsumoto, 2001). Cultures
influence every aspect of our lives, and it is not inappropriate to say that our culture defines our
lives just as much as does our evolutionary experience (Mesoudi, 2009). Psychologists have found
that there is a fundamental difference in social norms between Western cultures (including those in
Canada, the United States, Western Europe, Australia, and New Zealand) and East Asian cultures
(including those in China, Japan, Taiwan, Korea, India, and Southeast Asia). Norms in Western
cultures are primarily oriented toward individualism, which is about valuing the self and one’s
independence from others. Children in Western cultures are taught to develop and to value a sense
of their personal self, and to see themselves in large part as separate from the other people around
them. Children in Western cultures feel special about themselves; they enjoy getting gold stars on
their projects and the best grade in the class. Adults in Western cultures are oriented toward
promoting their own individual success, frequently in comparison to (or even at the expense of)
others. Norms in the East Asian culture, on the other hand, are oriented toward interdependence
or collectivism. In these cultures children are taught to focus on developing harmonious social
relationships with others. The predominant norms relate to group togetherness and connectedness,
and duty and responsibility to one’s family and other groups. When asked to describe themselves,
the members of East Asian cultures are more likely than those from Western cultures to indicate that
they are particularly concerned about the interests of others, including their close friends and their
colleagues
In Western cultures social norms promote a focus on the self (individualism), whereas in Eastern
cultures the focus is more on families and social groups (collectivism).
Another important cultural difference is the extent to which people in different cultures are bound
by social norms and customs, rather than being free to express their own individuality without
considering social norms (Chan, Gelfand, Triandis, & Tzeng, 1996). Cultures also differ in terms of
personal space, such as how closely individuals stand to each other when talking, as well as the
communication styles they employ. It is important to be aware of cultures and cultural differences
because people with different cultural backgrounds increasingly come into contact with each other
as a result of increased travel and immigration and the development of the Internet and other forms
of communication. In Canada, for instance, there are many different ethnic groups, and the
proportion of the population that comes from minority (non-White) groups is increasing from year
to year. The social-cultural approach to understanding behaviour reminds us again of the difficulty
of making broad generalizations about human nature. Different people experience things differently,
and they experience them differently in different cultures.
Psychology is not one discipline but rather a collection of many subdisciplines that all share at least
some common approaches and that work together and exchange knowledge to form a coherent
discipline (Yang & Chiu, 2009). Because the field of psychology is so broad, students may wonder
which areas are most suitable for their interests and which types of careers might be available to
them. Table 1.5, “Some Career Paths in Psychology,” will help you consider the answers to these
questions. You can learn more about these different fields of psychology and the careers associated
with them at http://www.psyccareers.com/.
[Skip Table]
Clinical and These are the largest fields of Clinical and counseling psychologists
counselling psychology. The focus is on the provide therapy to patients with the goal of
psychology assessment, diagnosis, causes, improving their life experiences. They
and treatment of mental work in hospitals, schools, social agencies,
Table 1.5 Some Career Paths in Psychology.
[Skip Table]
[Skip Table]
Social and cross- This field examines people’s Many social psychologists work in
cultural interactions with other people. marketing, advertising, organizational,
psychology Topics of study include systems design, and other applied
conformity, group behaviour, psychology fields.
leadership, attitudes, and
Table 1.5 Some Career Paths in Psychology.
[Skip Table]
personal perception.
One way that the findings of psychological research may be particularly helpful to you is in terms of
improving your learning and study skills. Psychological research has provided a substantial amount
of knowledge about the principles of learning and memory. This information can help you do better
in this and other courses, and can also help you better learn new concepts and techniques in other
areas of your life. The most important thing you can learn in college is how to better study, learn,
and remember. These skills will help you throughout your life, as you learn new jobs and take on
other responsibilities. There are substantial individual differences in learning and memory, such that
some people learn faster than others. But even if it takes you longer to learn than you think it should,
the extra time you put into studying is well worth the effort. And you can learn to learn—learning to
study effectively and to remember information is just like learning any other skill, such as playing a
sport or a video game.
To learn well, you need to be ready to learn. You cannot learn well when you are tired, when you
are under stress, or if you are abusing alcohol or drugs. Try to keep a consistent routine of sleeping
and eating. Eat moderately and nutritiously, and avoid drugs that can impair memory, particularly
alcohol. There is no evidence that stimulants such as caffeine, amphetamines, or any of the many
“memory-enhancing drugs” on the market will help you learn (Gold, Cahill, & Wenk, 2002;
McDaniel, Maier, & Einstein, 2002). Memory supplements are usually no more effective than
drinking a can of sugared soda, which releases glucose and thus improves memory slightly.
Psychologists have studied the ways that best allow people to acquire new information, to retain it
over time, and to retrieve information that has been stored in our memories. One important finding
is that learning is an active process. To acquire information most effectively, we must actively
manipulate it. One active approach is rehearsal—repeating the information that is to be learned over
and over again. Although simple repetition does help us learn, psychological research has found that
we acquire information most effectively when we actively think about or elaborate on its meaning
and relate the material to something else. When you study, try to elaborate by connecting the
information to other things that you already know. If you want to remember the different schools of
psychology, for instance, try to think about how each of the approaches is different from the others.
As you compare the approaches, determine what is most important about each one and then relate it
to the features of the other approaches.
In an important study showing the effectiveness of elaborative encoding, Rogers, Kuiper, and Kirker
(1977) found that students learned information best when they related it to aspects of themselves (a
phenomenon known as the self-reference effect). This research suggests that imagining how the
material relates to your own interests and goals will help you learn it. An approach known as
the method of loci involves linking each of the pieces of information that you need to remember to
places that you are familiar with. You might think about the house that you grew up in and the
rooms in it. You could put the behaviourists in the bedroom, the structuralists in the living room,
and the functionalists in the kitchen. Then when you need to remember the information, you retrieve
the mental image of your house and should be able to “see” each of the people in each of the areas.
One of the most fundamental principles of learning is known as the spacing effect. Both humans and
animals more easily remember or learn material when they study the material in several shorter
study periods over a longer period of time, rather than studying it just once for a long period of time.
Cramming for an exam is a particularly ineffective way to learn. Psychologists have also found that
performance is improved when people set difficult yet realistic goals for themselves (Locke &
Latham, 2006). You can use this knowledge to help you learn. Set realistic goals for the time you
are going to spend studying and what you are going to learn, and try to stick to those goals. Do a
small amount every day, and by the end of the week you will have accomplished a lot.
Our ability to adequately assess our own knowledge is known as metacognition. Research suggests
that our metacognition may make us overconfident, leading us to believe that we have learned
material even when we have not. To counteract this problem, don’t just go over your notes again
and again. Instead, make a list of questions and then see if you can answer them. Study the
information again and then test yourself again after a few minutes. If you made any mistakes, study
again. Then wait for a half hour and test yourself again. Then test again after one day and after two
days. Testing yourself by attempting to retrieve information in an active manner is better than
simply studying the material because it will help you determine if you really know it. In summary,
everyone can learn to learn better. Learning is an important skill, and following the previously
mentioned guidelines will likely help you learn better.
Key Takeaways
The first psychologists were philosophers, but the field became more empirical and objective as
more sophisticated scientific approaches were developed and employed.
Some basic questions asked by psychologists include those about nature versus nurture, free will
versus determinism, accuracy versus inaccuracy, and conscious versus unconscious processing.
The structuralists attempted to analyze the nature of consciousness using introspection.
The functionalists based their ideas on the work of Darwin, and their approaches led to the field of
evolutionary psychology.
The behaviourists explained behaviour in terms of stimulus, response, and reinforcement, while
denying the presence of free will.
Cognitive psychologists study how people perceive, process, and remember information.
Psychodynamic psychology focuses on unconscious drives and the potential to improve lives
through psychoanalysis and psychotherapy.
The social-cultural approach focuses on the social situation, including how cultures and social
norms influence our behaviour.
1. What type of questions can psychologists answer that philosophers might not be able to answer as
completely or as accurately? Explain why you think psychologists can answer these questions
better than philosophers can.
2. Choose one of the major questions of psychology and provide some evidence from your own
experience that supports one side or the other.
3. Choose two of the fields of psychology discussed in this section and explain how they differ in
their approaches to understanding behaviour and the level of explanation at which they are
focused.
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