Psychology 1
Psychology 1
Psychology 1
Introduction
A Prehistory of Psychology
James McKeen Cattell (1860–1944) received his Ph.D. with Wundt but
quickly turned his interests to the assessment of individual differences.
Influenced by the work of Darwin’s cousin, Frances Galton, Cattell
believed that mental abilities such as intelligence were inherited and
could be measured using mental tests. Like Galton, he believed society
was better served by identifying those with superior intelligence and
supported efforts to encourage them to reproduce. Such beliefs were
associated with eugenics (the promotion of selective breeding) and fueled
early debates about the contributions of heredity and environment in
defining who we are. At Columbia University, Cattell developed a
department of psychology that became world famous also promoting
psychological science through advocacy and as a publisher of scientific
journals and reference works (Fancher, 1987; Sokal, 1980).
The Growth of Psychology
Psychology as a Profession
Although this is what most people see in their mind’s eye when asked to
envision a “psychologist” the APA recognizes as many as 58 different
divisions of psychology. [Image: Bliusa, https://goo.gl/yrSUCr, CC BY-
SA 4.0, https://goo.gl/6pvNbx]
As the roles of psychologists and the needs of the public continued to
change, it was necessary for psychology to begin to define itself as a
profession. Without standards for training and practice, anyone could use
the title psychologist and offer services to the public. As early as 1917,
applied psychologists organized to create standards for education,
training, and licensure. By the 1930s, these efforts led to the creation of
the American Association for Applied Psychology (AAAP). While the
American Psychological Association (APA) represented the interests of
academic psychologists, AAAP served those in education, industry,
consulting, and clinical work.
Given that psychology deals with the human condition, it is not surprising
that psychologists would involve themselves in social issues. For more
than a century, psychology and psychologists have been agents of social
action and change. Using the methods and tools of science, psychologists
have challenged assumptions, stereotypes, and stigma. Founded in 1936,
the Society for the Psychological Study of Social Issues (SPSSI) has
supported research and action on a wide range of social issues.
Individually, there have been many psychologists whose efforts have
promoted social change. Helen Thompson Woolley (1874–1947) and
Leta S. Hollingworth (1886–1939) were pioneers in research on the
psychology of sex differences. Working in the early 20th century, when
women’s rights were marginalized, Thompson examined the assumption
that women were overemotional compared to men and found that emotion
did not influence women’s decisions any more than it did men’s.
Hollingworth found that menstruation did not negatively impact women’s
cognitive or motor abilities. Such work combatted harmful stereotypes
and showed that psychological research could contribute to social change
(Scarborough & Furumoto, 1987).
Mamie Phipps Clark and Kenneth Clark studied the negative impacts of
segregated education on African-American children. [Image: Penn State
Special Collection, https://goo.gl/WP7Dgc, CC BY-NC-SA 2.0,
https://goo.gl/Toc0ZF]
Conclusion
Timeline
1894 – Margaret Floy Washburn is first U.S. woman to earn Ph.D. in psychology
1920 – Francis Cecil Sumner is first African American to earn Ph.D. in psychology
1930s – Creation and growth of the American Association for Applied Psychology
(AAAP) / Gestalt psychology comes to America
1936- Founding of The Society for the Psychological Study of Social Issues
1957 – Evelyn Hooker publishes The Adjustment of the Male Overt Homosexual
Outside Resources
Discussion Questions
1. Why was psychophysics important to the development of psychology as a science?
2. How have psychologists participated in the advancement of social issues?
3. Name some ways in which psychology began to be applied to the general public and
everyday problems.
4. Describe functionalism and structuralism and their influences on behaviorism and cognitive
psychology.
Vocabulary
Behaviorism
The study of behavior.
Cognitive psychology
The study of mental processes.
Consciousness
Awareness of ourselves and our environment.
Empiricism
The belief that knowledge comes from experience.
Eugenics
The practice of selective breeding to promote desired traits.
Flashbulb memory
A highly detailed and vivid memory of an emotionally significant
event.
Functionalism
A school of American psychology that focused on the utility of
consciousness.
Gestalt psychology
An attempt to study the unity of experience.
Individual differences
Ways in which people differ in terms of their behavior, emotion,
cognition, and development.
Introspection
A method of focusing on internal processes.
Neural impulse
An electro-chemical signal that enables neurons to communicate.
Practitioner-Scholar Model
A model of training of professional psychologists that emphasizes
clinical practice.
Psychophysics
Study of the relationships between physical stimuli and the
perception of those stimuli.
Realism
A point of view that emphasizes the importance of the senses in
providing knowledge of the external world.
Scientist-practitioner model
A model of training of professional psychologists that emphasizes the
development of both research and clinical skills.
Structuralism
A school of American psychology that sought to describe the elements
of conscious experience.
Tip-of-the-tongue phenomenon
The inability to pull a word from memory even though there is the
sensation that that word is available.
So, what is the physical seed of thought?
What is the source of our emotions,
or decision-making, our passions,
or pains, and everything else?
Well, it's the brain,
and it's set to be the most complex mechanism in the known universe.
You might expect, given all it is, and given all it does,
that will look very pretty,
Philips shimmering lights and glass tubes, and mysterious colors.
But in fact, it looks really kind of gross,
it looks a the three-day old meatloaf.
It's gray when you take it out of the head,
and inside the head it's bright red because of all the blood.
In fact, it turns out very surprisingly that the source of our mental life,
of our consciousness is meat.
In fact, you could eat it,
people have eaten brains,
I've had brain with cream sauce, not human brain,
mind you, but I've had brain with cream sauce.
It's not bad.
But it makes the puzzle all the more harder,
how can this fleshy thing give rise to mental life?
That's the question I want to explore in this lecture, and the rest of the
lectures.
I want to do so by starting with the smallest relevant parts,
different parts of neurons.
Then explore how the neurons are connected together,
how they're wired up,
how they form different subparts of the brain,
like the hypothalamus and the frontal lobe.
Finally, talking about the brain,
and the larger perspective,
looking at the two halves of the brain,
the left half and right half,
and how they interact.
Now, there's a lot of stuff in the brain,
a lot of chemical stuff,
a lot of different parts,
but where the action is,
the part that does the thinking,
the part that is the focus of most of our research, is the neurons.
It's not an accident they call the study of the biological basis of thought
neuroscience,
because it all comes from the neurons.
So, you can see here pictures of neurons interacting together.
Here's a diagram that depicts a typical neuron.
So, what you see is the dendrites,
and dendrites receive signals from other neurons.
Either excitatory, like pluses, or inhibitory, minuses.
Then they get to the cell body,
which sums up these pluses and minuses.
When you reach a certain threshold,
a certain amount of pluses, there's neural firing.
Firing takes place through the axon,
and the axon is much longer than the dendrites.
In fact, for some motor neurons,
it's very long indeed.
There's axons running from your spinal cord,
all the way to your big toe.
You could think of it of the relative sizes of things in terms of a
basketball,
and a 40-mile garden hose.
Surrounding the axon is what's called a myelin sheath.
The myelin sheath is- you can think of it as insulation,
as fatty tissue like insulation on a wire.
So, the information comes through the dendrites,
and summed up in the cell body,
and it's transmitted through the axon.
So, what neurons do,
is they sum up and transmit information,
and we know that there's a lot of them.
By some estimates, it's 100 billion,
or the estimates tend to be very different and very rough,
but there's billions upon billions of neurons,
and each connect to thousands,
maybe tens of thousands of other neurons.
So, the fact that you have something of this degree of complexity,
this degree of structure,
structure which there's no way to replicate in any machine,
the numbers are just too big is
why people might describe the brain as the most complicated machine in
the universe.
At least this is fitting, it's made of meat maybe.
Which is kind of disappointing,
but at least it shows its incredible internal structure.
So, neurons come in three flavors.
There are sensory neurons,
which take in information from the environment,
from the external world.
There's motor neurons, which go from the brain out to your motor
control.
So, if you touch something hot,
and you feel the pain,
that is sensory neurons,
if you rent your hand back,
or you reach for something, that's motor neurons.
Finally, there's interneurons, which
connect different neurons without making contact with external world.
Either through sensation, or through motor action.
Now, the main thing to think about for neurons and
neuron firing is that it's all or nothing.
It's like firing a gun, or sneezing.
Neurons either fire, or they don't.
Now, you might think that's a little bit strange, particularly,
when you think about sensory neurons,
because your experience seems to be a continuum.
So, you have sensory neurons in your eyes,
and you can distinguish from a very dim light,
and a very bright light.
You have sensory neurons in your fingers,
and you could distinguish between gently touching something,
versus being stabbed on the tip of your finger, or something.
But still the neurons are all or nothing,
the way we get to this continuity of
experience is that neurons can code for intensity in different ways.
So, one way is in terms of the number of neurons that fire.
If x neurons corresponds to a mild experience,
x times 10 neurons may correspond to an intense experience.
Another factor is the impulse frequency of individual neurons,
an individual neuron might denote a mild sensation by doing fire, fire,
fire, fire.
Well, it might denote an intense situation with fire,
fire, fire, fire, fire, fire.
So, you have neurons,
and the neurons talk to each other,
they talk to each other because axons,
an axon of one neuron will communicate with the dendrites of another
neuron.
A long time ago, people used to think that neurons were
wired up together like a computer,
but in fact, neurons don't actually touch one another.
There is a gap between the axon terminal of one neuron,
and the dendrite of another one.
A very tiny gap,
typically of like 1/110,000 of a meter wide.
This gap is known as a synapse.
When one neuron fires,
the axon releases neurotransmitters,
these are chemicals that shoot out over that gap,
and affect dendrites and other neurons.
As I said before,
the effect of these neurotransmitters could be excitatory,
which is that they raise the energy,
so they increase the likelihood of a neuron firing, or inhibitory.
So that they bring down the likelihood of a neuron firing.
What's interesting is that different neurons shoot out different
neurotransmitters.
So, they have different effects on other neurons that they made contact
with.
In fact, a lot of psychopharmacology,
both attempts to cure various psychological or physical diseases by
giving medicines,
or recreational psychopharmacology designed to increase pleasure of
different forms,
or sometimes help people work,
or help people focus.
Works by fiddling with the neurotransmitters and this can be either
antagonists,
they lower down intensity of things by binding to the dendrites,
making it hard to create more neurotransmitters,
or they can increase the amount of
neurotransmitters available in different ways agonists.
So, you're either pumping up the volume or turning down the volume.
So, you think about different drugs and their effects.
There's a curare.
Curare, is a drug that used by South American Indians.
It's a antagonist.
It blocks motor neurons from affecting their muscle fibers.
It keeps your motor neurons from working,
and what it does is it paralyzes you,
and in large enough doses, it kills you,
because motor neurons also keep your heart beating.
So, shut that down and you die. There's alcohol.
Now, alcohol also has an inhibitory effect.
You might think that's strange because when I drink
alcohol I get all excited and happy and goofy.
But you have to keep this in mind here,
the way alcohol works is,
it inhibits part of your brain that does the inhibition.
So, you have part of your brain that says,
don't say that to the other person,
keep your pants on, stop yelling,
and alcohol basically inhibits that part of the brain,
making you more exuberant.
Then, over the course of things,
in the course of drinking too much,
it also inhibits other parts of the brain.
So, you could pass out and fall on the floor,
and in large enough doses, die.
So, both curare and alcohol,
in different ways bring things down.
Other drugs bring things up.
So, amphetamines, for instance,
increase the amount of norepinephrine,
which is another neurotransmitter,
that's responsible for genetic general arousal,
and this is how drugs like speed or cocaine work.
Other drugs like Prozac or L-Dopa,
influence neurotransmitters in ways that they increase,
for instance, the supply of dopamine or serotonin.
Which can be relevant for issues like parkinsons,
which seems to be related to too little dopamine,
and depression, which is related to too little serotonin.
So, these drugs work by influencing neurotransmitters,
either by directly pumping in more neurotransmitters,
or increasing the supply in different ways,
or stopping them from having effects by
binding them or sucking them up in different ways,
but they work through their effects on neurotransmitters.
So, the more general idea is,
the way neurons lead to thinking,
is that they form clusters or networks.
These clusters and networks,
are computational devices that do interesting things like recognizing
faces,
or walking up right,
or understanding sentences, or doing math,
or experiencing great sadness,
or falling in love, and so on.
We now know that, that's possible,
because we create computing machines that work in certain ways.
That if you wire up a computing machine in certain complicated ways,
it can do mathematics, play chess,
do flight simulator, and so on.
So, you may be interested in the project of
computational neuroscience which tries to ask the question,
how are neurons wired up to do interesting things,
and uses our own success at computational theory as a model.
Then, sometimes takes the inference the other way around,
which is you can see how people do it,
and then use this knowledge of how people do it,
to create computational systems that can do it as well.
So, how is the brain wired up?
Well, you might imagine that it's wired up like a portable computer,
like a laptop, like the sort of computer you're looking at now.
Into some regards it is,
but there's a couple of reasons why it can't be,
and both of them have to do with how well the brain works.
So, first, the brain is highly resistant to damage.
If you get a knife to the brain,
if you get damage to the brain,
it won't typically shut down the whole system.
The information and capacitors somehow distributed across
neurons in such a way that makes them extremely resilient to damage.
While in contrast, somebody could open up the back of your laptop,
pull out a chip and the whole thing is ruined,
the whole thing will stop working.
But the brain is wired up in a certain way that makes it highly resilient.
The second thing is, the brain is wired up in such a way that makes it
work very fast.
So, computers can do millions of operations per second,
because they're purely electrical,
but brain tissue is much slower and can spend the time to do many steps.
So, to put it a different way,
if your brain was wired up like a computer,
it would be so slow,
as to be entirely unusable.
It has to be wired up in a way that's more efficient,
that allows for the slowness of brain tissues and neurotransmitters,
and can still compute things at a level,
at a human level,
which is often blindingly fast.
Because of this, there has been a huge interest in
massively parallel systems and complicated neural networks,
which are wired up as we believe the brain does, and as such,
we are helping computers to do things based on
our understanding of the brain that they could never do before.
The details of this is something we're going to talk about through the
course.
We're not actually going to end up explaining
different capacities directly in terms of neurons,
because we can't, and because we want it to have higher level
explanation.
So, when I talk about how people learn language,
or how do they recognize faces,
we're not going to talk much about neurons in particular,
but we will talk about different brain areas and how they work.
Then the assumption is, the bet is,
that everything we talk about in more functional ways,
can ultimately reduce down to large networks of neural systems,
and that in turn will ultimately reduce down to
the specific behaviors of the specific neurons that we're looking at.
We've talked now about the parts of the brain, a little bit about what the
different parts do, and let's end by talking about the brain as a whole.
So, if you just look at the brain, if you remove it from somebody's head
and put it on your table, it looks symmetrical, but it's actually not. So,
this final topic is about what's called lateralization, which is about the
difference between the two halves of the brain; the right half and the
left half. It's long been known that there's a difference between right
and left. We're not symmetrical creatures. Most people are right-
handed, meaning that they do a lot of their motor control and they are
most fluid and capable like right hand writing with their right hand and
as minority people are left-handed. And then, some people are evenly
mixed, ambidextrous, right and left. People who are right-handed for the
most part have language in the left half of their brain, and people who
are left-handed are more evenly mixed. Some people have in the right
side of brain, others in the left side of the brain. So the cool thing is
that, most functions of your brain are duplicated. So, a lot of times
when you hear somebody say on the right side of the brain, the left side
of their brain, and right brain and left brain, a lot of what people say
about that is total nonsense. Most of the functions of the brain are on
both sides and to a large extent, it's sort of more of an issue of
dominance or greater potential on one side to another than an absolute
difference. But as sort of common wisdom goes, the left brain is more
associated with a written language, and spoken language, with a
reasoning, and logic, and science, and the right brain is more
associated with insight, and imagination, and music. So, we have these
two halves of the brain and normally they're in coordination, but they
deal with the world in different ways. So, one thing worth noting in any
discussion of the halves of the brain is that it works on a principle of
contralateral organization, which is an awful technical term, but what it
means is that your right brain sees the left side of the world, the left
visual field, and the left brain sees the right side of the world. It just
works out that the brain has this crossover effect where each half of
the brain is looking towards the opposite half of the world. And similarly
for motor control, your right hemisphere controls the left side of body,
your left hemisphere controls the right side of the body. Now, you might
say, "Well, this is ridiculous because I am one person and not two
people. I can understand language and appreciate art. I see the world
as a coherent scene. I don't see the world with half of me and see the
other half of the world with the other half of me." But that's because the
two halves of the brain are in constant immediate conversation. It's
through the corpus callosum, and the corpus callosum is a network of
neurons that connect one half of the brain with the other half. And this
is what allows sensory information that's received on the left side of the
brain for instance, to be perceived in the right side of the brain. It's
what allows the left side of the brain to control the motor actions on the
right side of the body because it could send instructions over to the
right side of the brain to do it. In fact, you can see in some clever
experiments the strange organization of the brain. So for instance, if
you flash on the screen very quickly something on the right side of the
body, you're quicker to name it than if it's flash on the left side of the
body. Why would that be? Well, think about. If it's flash on the right side
of the body, it's immediately perceived by the left hemisphere. The left
hemispheres were spoken languages so you say, "Oh it's a cup, it's an
apple." If it's flash on the left side of the body, for a fraction of an
instance delay, it has to crossover to the left side of the brain. And
you'll never see this in everyday life, the time differences are just too
small. But in a psychology lab, you can see this. Now, what becomes
really interesting is that for almost everybody, the two halves of the
brain are in constant conversation, but not everybody. So, a while ago,
people with severe epilepsy, they would cut the corpus callosum.
Epilepsy could be viewed as an electrical storm in the brain, the corpus
callosum causes the brain to communicate from one half to another. So
cutting the corpus callosum in some way, the idea would be to isolate
and shrink the electrical storms. And so, people did work on. What they
did is this very severe form of surgery and people with terrible cases of
epilepsy. And the consequence which they didn't anticipate is all of a
sudden you break one person off into two to some extent. You have a
left side of the brain which does the talking and the right side of the
brain which does a lot of other things, which appreciates music, and
space, and so on. And the idea is that in some sense, you've taken a
person and now you have two, one half of them who can speak and
articulate their wishes, the other that can't. And making sense of this,
what this means, what this does to a person leads to philosophical
questions that fall outside the scope of this course. : Added to Selection. Press [CTRL + S]
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