Arafah Ka Roza: Aik Tehqeeqi Jaayezah

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Ahadees mein yaum e Arafah (Arafah ke din) ki badi fazeelat

aayi hai. Aik taraf Hajiyon ke liye wuqoof e Arafat ka din hai jis
din Allah Taala Arafat mein wuqoof karney walon par fakhr
karta hai aur kasrat se unhein jahannum se aazaadi
(chutkaara) deta hai (jaisa ki Sahih Muslim: 1348 mein hai) to
doosri taraf aam musalmano ke liye us din roza rakhney ka
hukm mila hai jo aik saal guzishta (pichley) aur aik saal aindah
(agley) ke gunaaho ka kaffara hai.
Abu Qatadah Radhiallahu Anhu se marwi hai ke Nabi Sallallahu
Alaihi Wasallam se Arafah ke rozay ke barey mein poocha gaya
to Aap Sallallahu Alaihi Wasallam ne farmaya:
‫ِضُِّ ِّيس َ ةَنِّ يسِّ ُ ُ ِّر َ ف ُيك‬
َ َِّ ‫ََِّ ة ََُِِِِّّ يسِّ َ ة‬
Tarjumah: Yeh guzrey huwe aur aaney walay saal ke gunaaho
ka kaffarah hai.
(Sahih Muslim: 1162)

Is rozay se mutalliq aaj se pehlay koi ikhtilaaf nahi paaya jaata

tha magar aaj Globalization (Media ki wajah se aik ghar aagan
yani aik saath hi poori duniya chaley wali policy) ki wajah se
logon ke darmiyan yeh ikhtilaaf paida ho gya ke Arafah ka roza
kab rakha jaye? Kuch logon ka kehna hai ke yeh roza Saudi
Arab ke hisaab se wuqoof e Arafah waley din rakhna hai aur
kuch ka kehna hai ke har mulk (country) wala apney yahan ki
tareekh se 9 Zul-Hijjah ka roza rakhega.
Is masley ko hal (solve) karney ke liye hamein dekhna hoga ke
rozay ke silsiley mein Islami ahkaam kya hain uskey baad baat
khud wazeh ho jayegi.

Rozay se mutalliq Islam ke do ahem qaiday hain:

Pehla qaida: Rooiyyat e Hilal (yani chaand dekhney) ka
hai. Yani roza rakhney mein chaand dekhnay ka aitbaar hoga
jisey Arabic mein Qamri (moony, lunar) nizaam (system) bhi
keh saktey hain.
Bukhari Shareef mein Aap Sallallahu Alaihi Wasallam ka hukm
hai:
ُ ‫ َ ُكتة ُِّؤَ َير‬، ََ‫ َ ُكتة ُِّؤَ َير َُِّ ِّ ةِ َْ ُك‬، ‫إ‬
َََُ َ‫ا‬ ‫ب ِِّ َن ةي‬ ِّ ََُ‫َ ةن ِِِّإِّي َْة َ يدِّ ُِِِّّر َةَم‬
‫ْمِّ ةُرُ ةيل َُ َِف ِّي‬ ِّ ‫ِِّنَُِِّإِّي‬
Tarjumah: Chaand dekh kar roza rakho aur chaand hi dekh kar
rozon ka ikhtitaam (khatm) karo aur agar badal ho jaye to tum
Sha’baan ke tees (30) din poorey kar lo.
(Sahih Bukhari: 1909)

Yeh Hadees rozay se mutalliq aam (comman) hai chaahey koi

bhi roza ho us mein yahi hukm lageyga yani rozay mein apney
apney mulk (country) ki Rooiyyat ka aitbaar hoga. Isi wajah se
hum dekhtey hain ke Ramadhan ka roza rakhney ke liye
chaand dekha jata hai na ke Saudi Arab ko. Aur isi tarah jab
Iftaar kiya jaata hai to us waqt bhi sooraj ke hi doobnay ka
intzaar kiya jaata hai.

Doosra Qaida: Ikhtilaaf e Matali’ (‫ )َِْ ع َخ ؤ نف‬ka hai.

Aik Shehar ki Rooiyyat (chaand dekhna) qareeb ke un tamam
shehar walon ke liye kaafi hogi jin ka matla’ (‫ )َْ مع‬aik ho.
Matla’ (‫ )َْ مع‬ke ikhtilaaf se aik shehar ki Rooiyyat (chaand
dekhna) doosrey shehar ke liye nahi maani jayegi. Daleel:
‫ر ْ ةي‬
‫ِّإ‬ ‫ر ُِّك ةُ ُي‬، ‫إ‬ ‫ض َيْ ُ َُيل ُ ِّ َي‬‫ْ َِ ةننِّي َ ة ِّ ة‬ ‫َ ة ِِّ َِك َي‬، ُ‫َِل َُنِِّ ََُِّ ِّيس ىَ ِّإ ِِّنِِِّّؤة ير‬ ‫ض ةُنُي َ ََِ ِّيل ِِّتِّة ةََنُي َِِّ ِّيْ َِِ َ َي‬ ِّ ِّ‫ِِّت‬
ِ‫ةؤ ُ َا َيْ ِِِّ َِّؤ ِّ ِّا‬ ‫إ ََِّ ة‬ ‫ْمِّ َي‬ِّ ‫إ‬ ‫َِل َُِِّّنِِّ ِّك َِّضِِّ ُي‬ ‫ِخ َيك َِب َ ة َِّةَُنِّ ِّيس َِّة ةََنُي ِ َُيل َ ة َُ َُ ِّن َيس ِّ ةُمِّ ِّيس َ ة َانِّ ِّيْ ِِّ ِّكُ ِّ ةُنُي َِِ َ َي‬ َ
‫ةُ ِّ ِّنَب َ ََ ةا َيك‬ ِّ ِِّ ُ ‫ْ ةِ ية‬ ِّ ‫َه‬ ‫إ ََي‬ ‫ِب ةِ ُي‬‫َِْ ُ ي‬ ِّ - ‫ َْ نال هللا ك ضإ‬- ‫َ ة َانِّ ِّيْ ِّكُ ِّ ةُؤ ُُيل َِّؤِّإ ِِّتِِّ ِّيْ َ ة َانِّ ِّيْ َِّر ِّيِّك ِ َُيل‬
‫ َ ة َُ َُنِّ َيس ِّ ةُمِّ ِّيس ِّكُ ِّ ةُنِِّ يأُ ِِّت ُ ةمنُي‬. ْ‫ِب َِّ ِّكِ يأُ نِّنِّ ةيل ِِّت ُ ةمنُي ِّكُ ِّ ةُؤ ِّ ير ُ ُ ِّ ةننِّي ِِّتِِّ ِّي‬
‫اِ َََُ َ نَ ُي‬ ِّ َِّ ُ ‫ َُنِِّ ََُِّ يس‬. ْ‫ِِّتِِّ ِّي‬
ِّ َِّ ‫اِ ِّيل‬
َِ‫ن ِّ ةُمِّ ِّيس ِّكُ ِّ ةُنِِّ يأُ ِّ َرن‬ ‫ة ةِ َي‬ َ َ ِّ‫ن‬ ‫اَ ُيل نِّ ِّلَ ُيْ ِِّ ي‬ ُ ِّ‫ نِّ ِّكَ يأُ ُ ِّ ةيَ ِِّنِّ َُِإِّي نُر َةَ ِّيْ ِِّؤَإ ن‬. ‫َُ ِّنِ ََ ُِّ ِّيس َِ ُكتة ُِّ َيس ؤ ِّ ةرؤ ِّ َ ب ُ ِّ َِّ يوِّ ِِّت ُ ةمنُي‬
َ ُِّ‫َه ِّكةَُ ُيْ ُ ِّ َِّ ِّكنِِّ ِّا ِّرََِّ يوِّ ِِّتِِّ ِّيْ َِّ َا‬
‫َِ َير‬ ‫َ ة مل ْ م ُر هللا ا مإ ََي‬
Tarjumah: Hazrat Kuraib se riwayat hai ke Hazrat Umm ul Fazl
Bint e Haris Radhiallahu Anha ne mujhey Hazrat Muaawiya
Radhiallahu Anhu ki taraf mulk e Shaam bheja. Mein Shaam
mein pahuncha to mein ne Hazrat Umm e Fazl Radhiallahu
Anha ka kaam poora kiya. Aur wahein par Ramadhan ul
Mubarak ka chaand zahir ho gaya. Aur mein ne Shaam mein hi
fariday ki raat chaand dekha phir mein mahiney ke aakhir
mein Madinah aaya to Hazrat Ibn e Abbas Radhiallahu Anhuma
ne chaand ka zikr kiya to mujhe poochney lagey ke tum ne
chaand kab dekha hai? To mein ne kaha ke hum ney friday ki
raat chaand dekha hai. Phir farmaya! Tum ne khud dekha hai?
mein ne kaha haan! aur logon ney bhi dekha hai aur unhon ne
roza rakha Hazrat Mu’aawiya Radhiallahu Anhu ne bhi roza
rakha.
Hazrat Ibn e Abbas Radhiallahu Anhuma ne kaha ki lekin hum
ne to saturday ki raat chaand dekha hai, or saturday se Roza
shuru kiya hai, ab chaand ho jaaney tak hum to tees (30) rozey
poorey karengey ya yeh ki chaand nazar aa jaaye. Mein ne kaha
ki kya Hazrat Mu’aawiya Radhiallahu Anhu ka chaand dekhna
aur un ka roza rakhna kaafi nahi hai? Hazrat Ibn e Abbas
Radhiallahu Anhuma ne kaha nahi! RasoolAllah Sallallahu
Alaihi Wasallam ne hamein isi tarah karney ka hukm farmaya
hai.
(Sahih Muslim: 1087)
Yeh hadees Muslim, Tirmizi (693), Nasai (2111), Abu Daud
(2332) waghera mein maujood hai, is hadees par Mohaddisen
ke Abwab se baat aur bhi wazeh ho jati hai.

Sahih Muslim ka baab:

‫ِإ ِ ِر‬
‫إ ُِِِّّ َي‬ ‫ْ ةن ُا ةيل ِِّن ُ يةِّ َ َِِّ ُِ ةر َُ يرُ ُِِّةُِنُي ِّيو َِِِّمِّ ُية َ ة َا ِّن ِّيْ ِّكُ ِّ ةََ ىَََِّ َُِِّّنَ ُا ةيل ُكتة ُِّؤ ِّ ُا ةيل ِِّمِّ ُية َرُ َفيْ ُ ِّ َي‬
ِّ
Imam Tirmidhi Rahimahullah ka baab:
‫ُكتة ُِّؤ ُ ُا ةيل ِِّمِّ ُية ُ ِّ ةا َيْ َرُ َ فيْ َِِّ ِّيا َِِّ ِ ِر‬
Imam Nasai Rahimahullah ka baab :
‫َخ َؤنِّ َي‬
‫ف ِ ِر‬ ‫ِف ُ ِّ ةا َيْ ة‬ ‫َ َكتة ُِّ َيس َِب َ ِِّ َي‬
Imam Abu Daud Rahimahullah ka baab:
‫ؤ َىََِّ ِ ِر‬ ‫َِمِّ ةُ ِّم ُيس َ ِّخ َكُإِّي َِّ ةِ ِّيْ ِِّمِّ ُية َِب َ ة َانِّ ُيْ ُك َت ِّي‬

In dono usoolon ki roshni mein Arafah ka roza bhi apney mulk

(country) ke hisaab se 9 Zul-Hijjah ko rakha jayega. Dalail ki
roshni mein yahi baat saabit aur wazeh hoti hai.
Agar rozay se mutalliq Rooiyyat e Hilal (chaand dekhney) ka
hukm nikaal diya jaye to roza be-ma’na (meaningless) ho
jayega, aik din ka bhi koi roza nahi rakh sakta hai, na sehri
khaa sakta hai aur na hi Iftaar kar sakta hai. Aisey hi ikhtilaaf e
Matali’ (َ‫ )َِْ ع خ ؤ نف‬ka aitbaar na karney se musalmano ke
Rozay, Namaz, Qurbani, Eidain (dono Eid) aur doosri Ibadaat ko
karna mushkil ho jayega.

Arafah ke rozay se mutalliq ishkaalat ka jawab:

Pehla Ishkaal: Jin logon ne rozay ka talluq Arafah se bataya hai
un ka kehna hai ke Hadees mein tareekh (date) ka zikr nahi hai
balkay Arafah ka lafz aaya hai aur Arafah ka talluq Arafat mein
wuqoof (stay) karney se hai is liye Haji ke wuqoof Arafah (yani
Arafah mein theharney) ke din hi saarey musalman Arafah ka
roza rakhen.
Yeh istedlaal (argumentation) kai wajhon (reasons) ki wajah se
sahih nahi hai:
Pehli wajah (Reason): Qaidey ke according rozay mein Rooiyyat
e Hilal (chaand dekhney) aur ikhtilaaf matali’ ka aitbaar hoga
jis ka zikr upar ho chuka hai, Arafah ke rozay ko is qaiday se
nikalney ke liye wazeh daleel honi chahiye jo ki mahjood nahi.

Doosri wajah (reason): Hajj ke Manasik (ceremonies of Hajj)

mein Hajj ki nisbat se bohot saarey naam rakhey gaye hain un
sab par aam qaida hi lageyga magar yeh ke koi khaas wajah ho.
Misaal ke taur par (for example) “Ayyaam e Tashreeq” Hajj ki
Qurbani ki wajah se naam rakha gaya hai aur usay hajiyon ke
liye khaney peenay aur Qurbani karney ka din bataya gaya hai
aur hum sab ko maloom hai hajiyon ke Ayyaam e Tashreeq aur
duniya ke dosrey mulk (country) walon ke Ayyaam e Tashreeq
alag alag hain. Jab Saudi mein Qurbani ka chautha din (4th day)
khatm ho jaata hai to doosrey bohot saarey mamalik
(countries) mein aik din abhi baqi hota hai. Isi “Ayyam e
Tashreeq” se hum istedlaal (argumentation) kartey huwe
kehtey hain ke Qurbani chaar (4) din hai aur apney apney
mulkon (countries) ke hisaab se hai.

Qurbani ki nisbat bhi Ibrahim Alaihissalam se hai aur Aap

Sallallahu Alaihi Wasallam ne is nisbat se Yaumun Nahar / Eid
ul Azha ko Qurbani karney ka hukm diya hai. Yeh Qurbani har
mulk (country) wala apney yahan ke Qamri mahiney ke hisaab
se 10 Zul-Hijjah ko karega. Goya Arafah aik nisbat hai jahan tak
us din roza rakhney ka muamla hai to rozay mein umomi (aam)
qaida hi laago (apply) hoga.

Teesri wajah (reason): Agar Arafah ke rozay se mutalliq kuch

Ahadees mein tareekh (date) nahi aayi to koi harj nahi, doosri
Hadees mein Nabi Sallallahu Alaihi Wasallam se tareekh (date)
ke sath 9 Zul-Hijjah tak roza rakhna saabit hai. Jaisa ki Hadees
mein hai:
‫ع ْ ةي‬
‫ِّإ‬ ‫ب َ ُ ِّ ةل َِّ ي‬
‫ ِِّ ةن َ ي‬، َ‫َز‬ ‫َه ِّكةَُ ُيْ رِِّإِّي َِِّ ِّنةي َ ة مل ْ م ُر هللا ا مإ َ نَ َِ في‬ ‫ْ م ُر هللا ا مإ ََي‬
‫اَ ُيل َ ة مل‬ ِّ َِِّْ ‫ِل َِِِّّنِِّ ِّ ِّيس‬
‫َُكَ ِّيا َُِِّّ ةَ ِّيل َ ة َِ ََ َيس ََؤ ؤَ ة‬
ُ ُِّ ‫ة ِّيع‬ ‫إ َُُِّ ُي‬ ِّ ْ‫إ ُ ِّ ََ ِّي‬
‫َ ةا ُيك رُ َ فيْ ََ ةي‬ ‫َ ََ ةا َيك ََإِّي َِةنِّ ةُ َي‬
‫ ََِّ ة ِّخ ََ ِّي‬.
‫ُب‬
Tarjumah: RasoolAllah Sallallahu Alaihi Wasallam ki kisi biwi
se riwayat hai, woh kehti hain ki Nabi Sallallahu Alaihi
Wasallam Zul-Hijjah ke (shuru) ke 9 din, yaum e Aashoorah
(10th Moharram), har mahinay mein teen (3) din aur har
mahinay ke pehlay somwaar (monday) aur jume’raat
(thursday) ko roza rakha karte they .
(Sunan Abu Dawood: 2437, Sunan an-Nasai: 2372 and 2417)
Is Hadees mein Arafah ka roza bhi daakhil hai jo ke tareekh
(Date) ke saath saabit hai, is se Arafah ke roza ki is aitbaar se
ta’eed hoti hai ke usay 9 Zul-Hijjah ko rakha jaye ga.

Chuthi wajah (reason): Agar roza Arafat mein waqoof se

mutalliq hota to Arafah nahi Arafat ka zikr hota.

Panchvi wajah (reason): Agar yeh wuqoof e Arafah ki wajah se

hota to hajiyon ke liye bhi yeh roza mashroo’ (allowed) hota
magar yeh hajiyon ke liye mashroo’ (allowed) nahi hai.

Chatti wajah (6th reason): Wuqoof e Arafah ka aik waqt

mutayyan hai jo ke taqreeban (almost) zawaal ke baad se
maghrib ke waqt tak hai. Yeh waqt roza ke wastay Saudi walon
ke liye bhi kaafi nahi hai kiyunki rozay mein subah Sadiq ke
waqt sehri aur niyat karna phir sooraj doobney par Iftaar
karna hai. Goya rozay mein wuqoof ka aitbaar howa hi nahi is
mein to Shamsi (solar) aur Qamri (moony, lunar) nizaam ka
aitbaar howa. Is bina par bhi nisbat ka hi andaza laga saktey
hain wuqoof ka nahi.

Saatveen wajah (7th reason): Saudi walon ke liye bhi Arafah 9

Zul-Hijjah hi hai, woh roza rakhtey huwe Arafah ke wuqoof ko
madd e nazar (affectional) nahi rakhtay balki Qamri (moony,
luner) tareekh (date) ke hisaab se 9 Zul-Hijjah ko rakhtey hain.
Is ki Daleel hajiyon se hi milti hai, woh log Qamri (moony,
luner) tareekh (date) ke hisaab se 8 Zul-Hijjah (yani yaum at
tarwiyah «‫ )»َ ؤكَُ ہ ُ َل‬se Hajj shuru kartey hain, aisa kabhi
nahi ho sakta hai ke Zul-Hijjah ki saat (7) tareekh ho aur Haaji
Mina jaye ya aath (8) tareekh ho aur Haaji Arafat chala jaye.
Manasik e Hajj (ceremonies of Hajj) mein bhi Yaum e Tarwiyah
(the day of Tarwiyah) aur Yaum e Arafah tareekh ke taur par hi
hai kiyunkai Islami Ibadaat mein rooiyyat e Hilal (chaand
dekhney) ka bada dakhal hai. Isi cheez ki taraf Quran mein
rahnumai ki gayi hai:
Allah ka farmaan hai:
‫ةُ ِّ َُنِّسِّي‬ ‫ب َ ُ ةيْ ي َ ة ِّ َامَ َيس ْ َي‬
‫ِّإ ُِّ ة‬ ‫ي ََِّ ة ِِّ في‬
‫لَ َمنَ َ ي‬
‫ِب َِّ ََََُِّنُي َا ِّي‬
Tarjumah: Log aap se chaand ke baarey mein sawaal kartey
hain, Aap keh dijye ki yeh logon (ki Ibadat) ke waqton aur Hajj
ke mausam ke liye hai.
(Surah Baqarah, Surah No: 2 Ayat No: 189)

Doosra Ishkaal:
Wuqoof Arafah ke Qa’eeleen (yani rozay ka talluq Wuqoof e
Arafah se hai yeh kehney walon) ka aik Ishkaal yeh hai ke
Ahadees mein Yaum e Arafah ki badi fazeelat aai hai aur Arafah
wuqoof e Arafat par hai is liye Arafah ke wuqoof par hi yeh roza
rakha jaye.

Yeh baat sahih hai ke Arafah ki badi fazeelat aayi hai, is mein
koi shak nahi hai lekin Arafah ke roza se mutalliq yeh kehna ke
is ki fazeelat ki wajah se wuqoof e Arafah par hi roza rakhna
hai, yeh galat istadlaal (argumentation) hai. Allah Taala ne
Yaum e Arafah ko Hajiyon ke alawah poori duniya ke
musalmanon ke liye fazeelat ka baais banaya hai. Hajiyon ko
wuqoof e Arafah ka sawab milta hai jabki dunya walon ko Yaum
e Arafah ka roza rakhney ki wajah se sawab milta hai. Aur is
baat par hairan (surprised) honay ki zaroorat nahi ke Yaum e
Arafah to aik din hota hai phir apney apney mulkon (countries)
ke hisaab se kaisay fazeelat hogi tab to kai din ho jayengey. Is
ko misaal (example) se yun samjhein ke Allah Taala ne Lailat ul
Qadr aik banai hai lekin saarey musalmanon ko apney apney
hisaab se fazeelat milti hai. Saudi mein aik din pehlay Shab e
Qadr, India aur Pakistan mein aik din baad Shab e Qadr, raat
aik hi hai aur sawab ki umeed har mulk waley apney apney
mulk ke hisaab se Shab e Qadr mein beedar ho kar rakhtey
hain.

Teesra Ishkaal: Kuch log Tirmidhi ki aik riwayat se daleel

pakadtey hain:
‫ا ةَ ُيل‬
َ َ ُ‫اَ ََُإِّي ةَ ِّيلِّي‬ ‫ض ََِإِّي ُِّ ةَ ِّيل ََِّ ِّ ة‬
ُ ِّ ‫ض ِِّإ ؤ ُ ة َْ ُكَإِّي ُِّ ةَ ِّيل ََِّ ة َ ةْ ُيك ؤ‬ ِّ ُ ‫ؤ‬
Tarjumah: Rozay ka din wahi hai jis din tum sab roza rakhtay
ho, Eid ul Fitr ka din wahi hai jab sab Eid ul Fitr manatey ho aur
Eid ul Azha ka din wahi hai jab sab Eid manatey ho.
(Tirmidhi: 697)

Is Hadees ko paish karke kehtey hain ke jis din Arafah ka roza

Saudi Arab mein rakha jaata hai us din sab log rakhen. Is mein
ittehaad (unity) hai.
Agar is hadees se aisa hi masla istimbat (Inference) kiya jaye
jabki is mein lafz e Arafah ka zikr hi nahi to is ka matlab yeh bhi
hoga ke poori duniya ke musalman aik sath Ramadhaan ka roza
rakhen balki aik saath sehri khayen, aik hi saath Iftaar karen,
aik hi sath aur aik hi waqt mein Eid ul Fitr aur Eid ul Azha ki
namazein padhen. Zahir si baat hai Wuqoof e Arafah par roza
rakhnay ke Qaeeleen (yani rozay ka talluq Wuqoof e Arafah se
hai yeh kehney waley) is baat ko nahi manengey to phir Arafah
ke roza par hi poori duniya ka ittehaad kiun?
Is Hadees ka sahih maf-hoom yeh hai ke roza aur Eid, Jamaat
aur logon ki aksariyat ke saath mo’tabar hai jaisa ki Sheikh ul
Islam Ibn e Taimiyah Rahimahullah ne likha hai.
Choutha Ishkaal: Aik aur baat kahi jaati hai ke pehlay log nahi
jaan paatey they ke Wuqoof e Arafah kab hai is liye apney mulk
(country) ke hisaab se 9 Zul-Hijjah ka roza rakha kartey they is
liye ma’zoor they ab zamana taraqqi kar gya aur Wuqoof e
Arafah sab ko maloom ho jata hai is liye woh uzr saqit (khatm)
ho gaya.
Pehli Baat: Aaj bhi poori duniya mein har kisi ko dunya ki saari
khabron (news) ka ilm nahi ho pata, media se judey logon ko hi
pata chal paata hai.
Doosri Baat: Islam ne jo Aafaaqi (universal) deen diya hai woh
internet aur media ka mohtaaj nahi hai. Misaal ke taur par yeh
kahun ke internet aur media khatm ho jaye to kya tab aap
kahengey ke ab phir se log ma'zoor ho gaye? Yeh to Machinery
cheez hai chal bhi sakti hai aur kabhi is ka nizaam darham
barham (confound) bhi ho sakta hai. Is ka mushahida kabhi
kabhar banks aur Offices mein hota hai. Jab net connection
gayab rehta hai to logon ki kya halat hoti hai. Lekin Islam ka
nizaam hamesha bagair media aur internet ke chalta raha hai
aur qayamat tak chalta rahega. Duniya walon ko bagair
internet ke qamri (moony, lunar) nizaam se Ramadhan ka roza,
Ayyaam e Beez, Aashoorah aur Arafah maloom hota rahega.

Rozay ka talluq Wuqoof e Arafah se hai yeh kehney walon ke

saath chand muhaakma:
(1) Jab aisay logon se kaha jaye ke kuch countries Libya, Tunis
aur Marakish (Maraco) wagera mein Saudi se pehlay Eid ho
jaati hai, is soorat mein Wuqoof e Arafah un ke yahan Eid ka din
hota hai woh kaisay roza rakhen? Eid ke din roza mana hai. Abu
Sa’eed Khudri Radhiallahu Anhu se riwayat hai unhon ne bayan
kiya:
 ‫ِّإ َ ة مل ْ م ُر هللا ا مإ َ نَ َِ َي‬
‫ب نِّ ِّاإ‬ ِّ ‫ََِّ نَ ةِ َيك َ ة َ ةْ َيك ُِّ ةَ َيل‬
‫ا ةَ َيل ْ ةي‬
Tarjumah: Nabi Sallallahu Alaihi Wasallam ne Eid ul Fitr aur
Qurbani (Eid ul Azha) ke din roza rakhney se mana farmaya
hai.
(Sahih Bukhari: 1991)
To jawab detey hain ki aisey logon se roza khatm ho jata hai
(yani wo roza nahi rakhengey). Rozay ke mutalliq Usool o
Ahkaam wazeh hain unhein side mein rakh kar bagair suboot
ke roza khatm kara kar logon ko badey ajr se mahroom kar
dena badi na-insafi hai.

(2) Jab un se kaha jaye ke aaj se 100 saal pehlay log Arafah ka
roza rakhtey they ke nahi? Agar rakhtey they to yaqeenan woh
apni country ke hisaab se rakhtey hongey (is ka inkaar karney
ki kisi ko himmat nahi) to jawab detey hain ke us waqt pata
nahi chal paata tha is liye woh ma’zoor they.
Yeh jawab kuch hazam nahi ho pata. Is jawab ko maan lenay se
yeh maanna padega ke pehli sadi se lekar aaj tak kisi ne Arafah
ka roza sahih nahi rakha siwaaye Arab walon ke jabki Islam aik
aafaqi (universal) mazhab hai woh sab ke liye aik jaisa dastoor
(rule) paish karta hai chaahey koi Saudi Arab ka ho ya doosri
country ka aur Islam par amal karney ke liye kisi media ki bhi
zaroorat nahi.

Aik Ahem Nuqta (Point): New Zealend aur Saudi mein giyarah
ghantey (11 hours) ka farq hai, jab Saudi mein 9 Zul-Hijjah ka
sooraj nikalta hai to New Zealand mein 8 Zul-Hijjah ka sooraj
doobta hai. To kya New Zealand waley raat ko roza rakhenge?
Aur agar raat guzaar kar roza rakhen to un ke yahan to Zul-
Hijjah ki 9 tareekh hogi magar Saudi mein 10 tareekh yani Eid
ka din hoga, to kya New Zealand waley Eid ke din roza
rakhengey jabki Eid ke din roza rakhna mana hai. Arafah ka
roza samajhney ke liye yeh aik ahem nuqta hai.
Khulasey mein yeh kehna chahunga ke Arafah ka roza apney
apney Mulk (country) ke hisaab se Zul-Hijjah ki 9 tareekh ko
rakha jayega.

Romanised By: Umar Asari