Unit 1 Administrative System at The Advent of British Rule
Unit 1 Administrative System at The Advent of British Rule
Unit 1 Administrative System at The Advent of British Rule
1.0 Objectives
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1.1 Introduction
1.2 Mauryan and Gupta Administration
1.3 Major Characteristics of Moghul Administration
1.3.1 Role of the King
1.3.2 Bureaucracy
1.3.3 Army
1.3.4 Police
1.4 Structure of the Moghul Administrative System
1.4.1 Central Administration
1.4.2 Provincial Administration
1.4.3 District and Local Administration
1.5 Revenue Administration
1.5.1 Land Revenue as the Primary Source of Income
1.5.2 Types of Land Tenurial Systems
1.5.3 Administration of Land Revenue
1.5.4 Important Revenue Reforms
1.5.5 Modus Operandi of Revenue Collection
1.6 Administration of Justice
1.6.1 Administration of Civil Justice
1.6.2 Administration of Criminal Justice
1.7 Let Us Sum Up
1.8 Key Words
1.9 References and Further Readings
1.10 Answers to Check Your Progress Exercises
1.0 OBJECTIVES
In this Unit the overall objective is to examine the political and administrative
environment in India at the advent 6f British rule. After studying this unit, you
should be able to:
Understand the administrative system prior to the Moghuls;
Explain the Moghul administration which was by and large inherited by the
East India Company; and I
Trace the roots of some of the present day adminiktrative practices and
institutions. .
1.1 INTRODUCTION
There are evidences that Indian history originated with the Indus Valley
civilization. The sites at Mohenjo-Daro, Harappa and Lothal are described as
pre-Vedic period and the coming of Aryans as Vedic period. During the Vedic
period, Hinduism first arose (it was during this time when Vedas were \1~ritten).
Large parts of India were united during Ashoka's rule. It was at that time that
Buddhism spread not only in India but in other parts of Asia also. In the
Mauryan reign, Hinduism took the shape. Islam came to light in thi eighth
century and in the subsequent three centuries established as a political force.
Lodhis, Tughalaks and a number of other dynasties were succeeded by the
Moghuls. 1ndian administration in the contemporary period possesses
characteristics of heterogeneity ~ f ; ' ~ o a ideals,
ls, focus and roles. It has reflection
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Historical Context
f
The main focus o this Unit is on Mauryan and Moghul administration as it was
known in the days of the great emperors, Chandragupta, Ashoka, and Akbar, who
are singled out the most outstanding rulers of India known for their
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administrative abi ities of a high order.
This Unit gives a detailed coverage to Mauryan and Moghul adminisetion
because these reflect the significant features of earlier administrative systems.
Before we examine the nature of the British rule, its distinguishing characteristics
and style of functioning, we must examine the administrative environment in
India at that time. In other words, we must examine Mauryan and Moghul
administration at great Length and take peep into post-Moghul developments to
get a comprehensive picture of the administrative system at the advent of British
rule.
In the ancient period we know of the Magadha, Mauryan and the Gupta Ages.
Kautilya's Arthashastra, a political treatise on ancient Indian political
institutions, written sometime from 321 to 296 B.C., examines statecraft, gives
an account of State administration and reflects the rule of the Mauryan kings.
Arthashastra, a treatise by Kautilya, a Brahmin Minister under Chandragupta
Maurya, is written in Sanskrit. It discusses theories and principles for effective
governance.
It comprises fifteen books dealing extensively with the powers and obligations of
the king; major organs of the state including the King, the Ministers, the
Janapada [territory with people settled on it], the Durga, the Treasury, and the
Army; Revenue administration; and personnel administration. A thorough
analysis of the Arthshastra brings to light the following principles of Public
Administration: welfare orientation; unity of command; division of work;
coordination; plarlning, budgeting and accounting; decentralisation; 'recruitment
based on qualificafions laid down for each post; paid civil service; hierarchy; and
delegation of authority.
In the Mauryan administration, the State had to perform two types of functions.
The constituent (component) functions related to maintenance of law and order,
security of person and property and defence against aggression. The ministrant
(welfare) functiods had to do with provision of welfare services. All these
functions were carried out by highly organised and elaborate governmental
machinery. The empire was divided into a Home Province under the direct
control of the central government and 4 to 5 outlying provinces, each under a
Viceroy who was responsible to the Central Government. The provinces had
considerable autonomy in this "feudal-federal type" of organisation. Provinces
were divided into districts and districts into villages with a whole lot of officials
in charge at various levels. There was city government too and two types of
courts corresponding to the modem civil and criminal courts. All the
administrative wark was distributed among a number of departments, a very
important department being the special tax department, managed by an efficient
and highly organised bureaucracy who was supplemented by the army and the
secret police.
The king was all-powerful and everything was done in his name. He was assisted
by the 'parishad' and the 'sabha'. The administrative system was a close
combination of military force and bureaucratic despotism. An outstanding
features of Mauryan administration was that the State, through a new class of
officials, known as 'dharma mahamantras' carried out the policy of moral
regeneration of tbe people. Ashoka, the great Mauryan King, set up a new
A n n a r h n n n t oa1lnA thn M i n i e t r v nf M n r a l c
~ h e ' ~ u ~continued
tas the legacy of the Mauryans in many respects. The divine Administrative System at
the Advent of British Rule
character of the king was upheld and the king controlled all the levels of the
administrative machinery. The empire was divided, like the Mauryan, for
administrative purposes into units styled as 'Bhukti', 'Desa', 'Rashtra' and
'Mandala'. Villages had their own headmen and assemblies and towns and cities
had special officers called 'nagarapatis' and even town councils. The king had
the help of various functionaries to share the burden of administration. Apart
from the confidential adviser, there were civil and military officials, feudatories,
district officers and many others.
2) Who were the "assignees"? What were their functions in the society?
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1.6.2 Administration of Criminal Justice
The Quran was the guide for conduct of criminal justice for Muslims as well as
non-Muslims. According to Muhammadan law, crimes were classified under three
main heads: (i) Crimes against God; (ii) Crimes against the sovereign; (iii) Crimes
against private individuals. Punishment of Crimes was on the fotlowing principles:
(a) 'Huda' @ punishment specified by Quranic law which included death,
flogging, etc.; (b) 'Qisas', or retaliation due as a right of man; and (c) 'Tazir' or
punishment inflicted at the discretion of the judge, but not defined by law. It
included admonition, exposure to public insult and even exile and scourging.
By modern standards of justice, punishments were severe and barbarous.
Whipping to death was common. Persons were flayed alive for treason and
conspiracqt against the State. In the reign of Aurangzeb, no Muslim could be
convicted on evidence of a non-Muslim, but the latter could be readily punished
on the testimony of a Muslim or any other person.
The operation of regular courts was seriously affected. With the-disintegration of
the Moghual authority and the collapse of the empire, the operation of regular
courts was confined to chief towns where the provincial governors continued to
wield a measure of autonomy.
At a later stage, one finds that attempts were made by the Britishers to improve
administration of criminal justice.
British administration was especially concerned with criminal branch and sought
to do away with the inequities and inadequacies of Islamic law and order to meet
the needs of a more advanced society as well. as to conform to principles of
natural justice and equal citizenship.
Briefly, the principles the Public Administration during the Moghul period could
be listed as: Centralisation; personalised administration; civil service; different
levels of administration; division of work; bureaucracy having military character;
revenue administration based on well laid down principles; administration based
on fear of force; administration based on regulations, traditions, and practices;
and inadequate unity of command (one could find gaps through illustrations like
the position of provincial Diwan, who was directly under the Imperial'Diwan and
not under the Governor, and the position of Faujdars, who were though under the
Governors, yet could have direct communication with the imperial government).