War & Peace
War & Peace
War & Peace
INDIVIDUAL ASSIGNMENT
Prepared for:
AHMAD EL MUHAMMADY
Prepared by:
AHMAD NAQIUDDIN MOHAMAD
2017887122
Date of submission:
14th March 2018
DEFINITION OF WAR
1. War is a means of achieving an end, a weapon which can be used for good or for bad
purposes. Some of these purposes for which war has been used have been accepted by
humanity as worthwhile ends: indeed, war performs functions which are essential in any
human society. It has been used to settle disputes, to uphold rights, to remedy wrongs: and
these are surely functions which must be served. One may say, without exaggeration, that no
more stupid, brutal, wasteful or unfair method could ever have been imagined for such
purposes, but this does not alter the situation. (Eagleton, 1948)
2. According to international law, war, in principle, can only take place between sovereign
political entities, that is, States. War is thus a means for resolving differences between units of
the highest order of political organization. The majority of those who have been concerned
with war as a socio-political phenomenon have also adopted as their basic premise that there
is a fundamental difference between domestic conflicts, for which there are normally
mechanisms for peaceful resolution, and international conflicts, which occur in a state of
anarchy. Wars have been seen to involve directly State institutions, such as the foreign office
and the armed forces. Since war is put in an international context, the stakes of war may be
3. Von Clausewitz (1911) defined war as “an act of violence intended to compel our opponents
to fulfil our will”, and elsewhere he emphasized the continuity of violence with other political
methods: “War is nothing but a continuation of political intercourse, with a mixture of other
means.
4. Sorel (1912) defined war as a “political act by means of which States, unable to adjust a
dispute regarding their obligations, rights or interests, resort to armed force to decide which is
the stronger and may therefore impose its will on the other”
5. Kallen (1939) seems to favour a political definition of war when he writes: “If war may be
defined as an armed contest between two or more sovereign institutions employing organized
military forces in the pursuit of specific ends, the significant term in the definition is
`organized’.” He further adds that this organization of the contending armed forces extends
back behind the battle lines and tends in modern wars to embrace all civilian activities, such
as the industrial, productive, and commercial, and also the social interests and individual
attitudes.
6. Barringer (1972) considers war to be “one possible mode of policy activity aimed at
effectively and favourably resolving an ongoing conflict of interests. In this sense war is but
arbitration, and adjudication. It is merely a particular subset of the larger set of all conflict
modes, encompassing all the socially (if not legally) recognized situations in which armed
the armed forces of two or more political factions, organizations, nations, governments, or
States. Because the term ‘war’ carries legal implications and connotations that no political
body cares any longer to suffer or risk publicly, the de facto situation of war will be referred
to as `hostilities’.
7. Bernard (1944) attempts an all-purpose definition of war which is neither so general that it is
indefinite and vague nor so detailed that it is confusing. It may be stated as follows: “War is
sort capable of arming and organizing themselves for violent struggle carried on by armies in
the field (or naval units on water) and supported by civil or incompletely militarized
populations back of the battle areas constituted for the pursuit of some fairly well-defined
it is assumed that the existence of war is a matter for objective determination. His concern is
with the legal status of war. According to the interpretation war is neither a delict nor a
sanction. It is not a delict because war is not forbidden by any general international law. It
followed, thus, that any State could war against any other State without violating any law. On
the other hand, war cannot be a sanction either, since there is no international law authorizing
war. While every State authorizes its own wars and condemns its enemies, this hardly
constitutes a legal state of affairs. War is, thus, beyond legal praise or blame.
of rank order and scope, along with the explicit use of the variables “structural
are included. These are the intensity of violence in the form of the number killed, and
duration, as a temporal indicator. Finally, the motivation of actors is taken into account.
10. In this set of distinctions, the boundary conditions of the conflict appear to be the primary
depends upon the extent to which the conflict is contained within, or extended beyond, certain
(Midlarsky, 1975).
THEORIES OF WAR
violent and warlike in order to secure access to women and other resources. Essentially, forming
violent coalitions with fellow men was a mating strategy. The more successful the "war coalition"
was, the more successful the men would be in passing along their genes. Often this idea is reduced to
the notion that men's sex drives are at the root of war, which is only half the story. In fact, the idea is
that men evolved to form war bands with each other to gain access to resources. Having such
resources would have made them better able to support families and communities, and thus pass along
Another version of this idea is the "demonic male hypothesis," which suggests that the urge to go to
war goes back to the last common ancestor between humans and apes. Because chimps exhibit
behavior that is warlike — with one band of males attacking another band — evolutionary biologists
have suggested that human males inherited the urge to make war from distant evolutionary ancestors
2. War as Predation
Essayist Barbara Ehrenreich spent many years researching the origins of war, and determined that the
male warrior hypothesis didn't exactly fit the facts. Instead, she suggests that war grows out of the
ancient human fear of predatory animals. When humans were evolving, one of our formative
experiences as a species would have been hiding from more skillful predators than Homo sapiens. But
once we'd gained the tools necessary to be predators ourselves, we celebrated this accomplishment in
"blood rites" of sacrifice. These rites began as hunting rituals, but over time evolved into war rituals
with neighboring humans. This theory explains why war doesn't usually feel "natural" to most men,
and requires a kind of ritualistic transformation like a religious warrior ritual or Basic Training. War is
a learned behavior, and its rituals are a defense against fear of predation.
In debates over conflicts, there are hawks and doves, with hawks favoring forceful actions to end
tensions and doves advocating negotiation. Hawks usually win because of inherent biases we all have.
Nobel laureate in economics Daniel Kahneman and government researcher Jonathan Renshon
crystallized this idea in a famous article for Foreign Policy, where they explained that, oddly, the
Psychological research has shown that a large majority of people believe themselves to be smarter,
more attractive, and more talented than average, and they commonly overestimate their future
success. People are also prone to an "illusion of control": They consistently exaggerate the amount of
control they have over outcomes that are important to them — even when the outcomes are in fact
In other words, we go to war because we mistakenly believe that we are always going to win, because
we are the best. A related idea is the "Rubicon Theory," which suggests that when people believe they
are already threat they cross a psychological threshold where new biases take over. Instead of
proceeding rationally, they become overconfident and engage in riskier behavior — such as starting a
4. Malthusian Overpopulation
Based on Thomas Malthus' population theories, this idea suggests simply that war is the inevitable
explains this idea quite simply in a paper. The human population increases at a geometric rate, faster
than the food supply. Voluntary "preventative checks" try to keep population growth down, such as
when people make rational decisions about the number of kids they are going to have based on their
income, etc. When these checks fail, "positive checks," including war, famine and diseases, reduce the
population and balance it with resources. Malthus believed that as long as humanity didn't come up
with decent preventative checks, the positive check of war would ensure that population didn't
This idea overlaps a bit with the "ecological imbalance" theory of war, in which "conflict flash points"
are the result of ecological stress from humans exploiting too many resources from the land. When
5. Groupthink
Groupthink theory explains that during a crisis, groups — no matter how smart or well-informed —
will suppress dissenting opinions because of the pressure to agree on a plan of action, leading them to
make terrible decisions. This is in some sense a more policy-oriented version of the male warrior
theory crossed with the persuasive hawk. The idea is that, when threatened, people naturally form
bands of "us" vs. "them," and then make risky decisions in order to maintain their sense of superior
group identity. Political scientists have recently applied the theory to the Iraq war.
DEFINITION OF WARFARE
Warfare is generally understood to be the controlled and systematic waging of armed conflict between
sovereign nations or states, using military might and strategy, until one opponent is defeated on the
field or sues for peace in the face of inevitable destruction and greater loss of human life. The first
Sumer was victorious, and the first peace treaty ever signed ending hostilities between nations was
BCE.
In both of these cases, war was waged, and a treaty signed, to resolve political and cultural conflicts.
Warfare has been a part of the human condition throughout recorded history and invariably results
from the tribe mentality inherent in human communities and their fear or mistrust of another,
DEFINITION OF REBELLION
This means that rebellion is an act of disobeying, resistance, revolting, fighting against, rejection to
submit or to bow to any authorities that the person thinks they are against his/her goal. Therefore,
when somebody rebels, his or her rebellion is usually to serve a specific need. For example, it can be
fighting against governments' tyranny to get freedom, declining boss's unfairness, breaking with
conventional customs and rejecting the social traditions and values. A rebel person is the one who
rises up and refuses to comply to anything that is forced on him/her and thinks that this counters
his/her beliefs or is a threat to his/her humanity. Moreover, the rebellion can take different forms; it
can be covert or overt. It can be through writings (poetries, novels, play…etc.) or through other
violent ways such as fighting. Therefore, weather they choose a peaceful or violent path their ultimate
DEFINITION OF INSURGENCY
One who participates in an insurrection ; one who opposes the execution of law by force of arms, or
who rises in revolt against the constituted authorities. A distinction is often taken between "insurgent"
and "rebel," in this: that the former term is not necessarily to be taken in a bad sense, inasmuch as an
insurrection, though extra legal, may be just and timely in itself; as where it is undertaken for the
Total war is one in which the whole population and all the resources of the combatants are committed
to complete victory and thus become legitimate military targets. With few, mostly 20th-century,
exceptions, all the other wars in history have been limited, in that they have engaged less than the
entire energy of the societies involved and have stopped short of unconditional surrender by one side.
Total war can be unilateral, bilateral, or multilateral and is characterized by an absence of rules or
restraint in the conception and execution of military action in pursuit of unlimited political objectives.
It precludes capitulation, so there is no incentive to cease fighting even when defeat is objectively
inevitable. Practically by definition, total war is or becomes ideological in nature at an early stage, not
least because the ruled need to be reassured that the sacrifices they are called upon to make are for a
worthwhile cause and not, as is invariably the case, to increase the power of the rulers.
DEFINITION OF JIHAD
Jihad is simply the process of “exerting the best efforts,” involving some form of “struggle” and
“resistance,” to achieve a particular goal. In other words, jihad is the struggle against, or resistance to,
something for the sake of a goal. The meaning of the word is independent of the nature of the invested
Contrary to common belief, the word “jihad” does not necessarily imply any violent effort, let alone
“war” and such instances of extreme violence. It is a general term that can mean violent as well as
peaceful actions, depending on the context in which it is used, as we shall indeed see later. Similarly,
“jihad” as a generic word can be used even when the sought goals are not Islamic, i.e. in non-religious
contexts.
REFERENCES
1. Raymond Arons Peace and War, Thirty Years Later. (n.d.). Retrieved March 14, 2018
Company, New York, 1948, 481 sider plus tillegg og indeks., Nordic Journal of International
4. War: patterns of conflict. Technical manual. (n.d.). Retrieved March 14, 2018, from
https://adams.marmot.org/Record/.b17514952
5. Bennington-Castro, A. N. (2014, March 24). The 10 Most Important Theories About Why We
important-theories-of-why-we-make-war-1550133753
7. The Definition Of Rebel And Rebellion English Literature Essay. (n.d.). Retrieved March 14,
and-rebellion-english-literature-essay.php
9. “Total War” - Georgia Institute of Technology. (n.d.). Retrieved March 14, 2018
10. The Meaning of Jihad. (n.d.). Retrieved March 14, 2018, from
http://www.quranicstudies.com/jihad/the-meaning-of-jihad/