Biddat Kya Hai - VIP

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"BIDDAT KYA HAI......

Koi bhi kaam neki samaj kar sawaab ki niyyat se kiya


jaye, jiske karne ka hukm, na Allah ke kalaam yani quran-e-kareem me maujood
ho, na Nabi(saw) ki Sunnat yani Hadees-e-Mubaraka me maujood ho aur na hi
Sahaba(ra) ke tarikhe me maujood ho, usko BIDDAT kehte hai.

OR

Deen-e-Islam mein Neki samajh ke sawaab ki niyat se kiya gaya amal , jiska koi
hukum Shariat(Qur'an ya Sunnat ki daleel,ya sahaba ke tareeqe) se sabit na ho,aise
saarey amal Biidat kahlatey hain.

Wo Biddat-e-Muqaffirat yani jo BIDDAT, insan ko KUFAR


tak le jati hai ya Biddat-e-Ghair Muqaffirat ho, koi bhi BIDDAT ho, isko karne wale
ko JAHANNAM me le jati hai.

Har wo amal jise neki samaj kar sawab ki niyyat se


kiya jaye, jiske karne ka saboot shariyat me maujud nahi, wo BIDDAT keh lata
hai.

Yaad rahe ke shariyat wo hai jo sirf Allah ka Quran


aur Aap(saw) ka farman hai, jis par sahaba(ra) ne amal kiya aur Allah unse
raazi ho gaya
aur wo Allah se raazi ho gaye.

Agar Allah ko raazi karna ho toh shariyat par utna


amal karo aur wo raasta apnao jo Aap(saw) aur Sahaba ka raata hai, yani SALAF
ka raasta.

Aap(saw) ne farmaya: jisne Hamare is DEEN me apni


taraf se koi nayi cheez paida ki, jo is me se nahi hai toh wo MARDOOD hai (yani
wo DEEN se kharij hai), har nayi cheez (jo DEEN me paida ho) BIDDAT hai aur har
BIDDAT, gumrahi hai aur har gumrahi, JAHANNAM me lee jaati hai.
>Bukhari-2696, Muslim-1718,
Nasai-3/188

BIDDAT jo hai, ye SHIRK ke baad sab se boori aur


qhatarnaak hai. SHIRK aur BIDDAT se bacho aur TAWHEED aur SUNNAT ka ilm hasil
karo.

Aap(saw) ne farmaya: jisne BIDDATI ka saath diya


(uski izzat ki), usne DEEN ko giraa ne me madad ki (usne ISLAM ko gira diya).
>Baihaqi

Aap(saw) ne farmaya: jisne BIDDATI ko PANAH di, us


par Allah ki LAANAT barasti hai.
>Muslim-4876

Aap(saw) ne farmaya: Allah BIDDATI ki namaz, roza, haj,


zakat, kisi bhi amal ko kabool nahi karta.
>ibn Majah-49

Allah Biddati ki namaz,roza,hajj,zakaat kisi bhi amal ko qubool nahi karta

( Sunan Ibn Majah : 49 )

Abdullah Ibn Umar Farmatein hain:


Tamam biddatein Gumrahi hain agarche"Ba-Zahir" woh logon ko achchi lagein.

( Sunan Kubra Baihaqi( Hadith 138) )

Aap(saw) ne farmaya: Allah BIDDATI se tauba ki


taufeeq cheen leta hai.
>Tabrani

Yani usko tauba ka mauka hi hasil nahi hota, kyu ke


wo in BIDDATO ko neki samaj kar, kar raha hota hai, wo mar te dam tak tauba
nahi karta, isliye tamam BIDDATO se bacho.

-------------------------------------------

Biddah : Islam Basics :

�According to sharee�ah, the definition is �Worshipping Allaah in ways that Allaah


has not prescribed.� If you wish you may say, �Worshipping Allaah in ways that are
not those of the Prophet (peace and blessings of Allaah be upon him) or his rightly
guided successors (al-khulafaa� al-raashidoon).��

------

It is not permissible to seek to draw closer to Allah by doing an act of worship


that was not prescribed for us by the Messenger of Allah (blessings and peace of
Allah be upon him). This is what we understand from the Prophet�'s prohibition on
innovation. Innovation or bid�ah means seeking to draw closer to Allah, may He be
exalted, by means of that which He has not prescribed.

--

To sum up this response: these fields of knowledge(that aids in understaning Quran


and Sunnah) cannot be described as a blameworthy shar�i innovation, because they
are supported by the general texts and the general principles of sharee�ah, which
enjoin preservation of the religion and of the Sunnah, and sound transmission of
the shar�i sciences and texts of sharee�ah (the Qur�an and Sunnah).

----
It may be said that regarding these sciences as an innovation is in the linguistic
sense, not in the shar�i sense. Innovations in the shar�i sense are all
blameworthy; as for innovations in the linguistic sense, some of them are
praiseworthy and some of them are blameworthy.

Innovation in the shar�i sense is blameworthy, unlike innovation in the linguistic


sense. Anything that is newly introduced without precedent may be called an
innovation, whether it is praiseworthy or blameworthy.
-
With regard to innovations (bida�, pl. of bid�ah), this word refers to everything
for which there is no precedent. In linguistic terms it includes both praiseworthy
and blameworthy matters, but among the scholars of Islam it usually refers to that
which is blameworthy. If the word is applied to something that is praiseworthy,
then it is to be understood according to its linguistic meaning.

Note :
Bidah,from Shariah Point of view : All acts being blameworthy.(All innovations are
misguidance)
Bidah'ah from Linguistic pint of view : Acts can be praiseworthy or blameworthy :
eg: loudspeakers,mattress in masjid ,casettes and cds of islamic knowledge etc

People of Biddah : As for reviving his Sunnah, following it, calling people to it,
teaching it to people and defending it, they are far away from that.

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