Agamben - On Security and Terror
Agamben - On Security and Terror
Agamben - On Security and Terror
Giorgio Agamben
Security as the basic principle of state politics dates back to the birth of the
modern state. Hobbes already mentions it as the opposite of fear, which compels
human beings to join together in the formation of a society. But the thought
of security does not fully develop until the 18th century. In a still-unpublished
lecture at the Collge de France in 1978, Michel Foucault has shown how the
political and economic practice of the Physiocrats opposes security to discipline
and the law as instruments of governance.
Turgot and Quesnay as well as Physiocratic ofcials were not primarily
concerned with the prevention of famine or the regulation of production,
but wanted to allow for their development to then govern and secure their
consequences. Whereas disciplinary power isolates and closes off territories,
measures of security lead to an opening and to globalisation; whereas the law
wants to prevent and prescribe, security wants to intervene in ongoing processes
to direct them. In short, discipline wants to produce order, security wants to
govern disorder. Since measures of security can only function within a context
of freedom of trafc, trade, and individual initiative, Foucault can show that the
development of security and the development of liberalism coincide.
Today we are facing extreme and most dangerous developments in the
thought of security. In the course of a gradual neutralisation of politics and the
progressive surrender of traditional tasks of the state, security imposes itself as
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Creating Insecurity
the basic principle of state activity. What used to be one among several decisive
measures of public administration until the rst half of the twentieth century,
contrary, we can say that politics secretly works towards the production of
now becomes the sole criterion of political legitimation. The thought of security
entails an essential risk. A state which has security as its sole task and source
conditions which lead to hatred, terror, and destruction and not to limit itself to
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