carol. 's Reviews > The Autobiography of Malcolm X
The Autobiography of Malcolm X
by
by
“I’ve had enough of someone else’s propaganda,” I had written to these friends. “I’m for truth, no matter who tells it. I’m for justice, the matter who it is for or against. I’m a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.”
Undoubtedly one of the most filling books I’ve read all year.
It starts simply, with solid, familiar flavors, something like a brandy old-fashioned complete with fruit decorations, and a little bowl of candied pecans. Malcolm X begins by setting the scene of his parents, and his birth on May 19, 1925. It is one of the shortest sections, noting his father’s work as a traveling Baptist minister and his mother’s work making a home. His memories are informed by skin color, recalling his West Indian mother’s pale skin from her absent father and her favoritism towards her children who were darker. Preaching the words of Marcus Garvey, it wasn’t long before his father ran afoul of conservative, reactionary whites, chasing them from Nebraska to Wisconsin to Michigan. He was killed under very suspicious circumstances that allowed insurance agents to deny payment to a woman with eight hungry children. Taking welfare checks meant social worker after social worker dropping by the house as the kids would act up out of hunger, desperation, and being kids until the day Malcolm agreed to live with another family. He found his place for a while, but recalls the institutionalized racism that had him being elected eighth-grade class president at the same time he was told being a lawyer was beyond his reach, but perhaps carpentry was a possible career. A chance to visit his half-sister Ella in Boston set his life on the next path.
Zoot suits
If we were to continue with the food metaphor, this would be the stuffed egg appetizer, the crunch of radishes in dill, the chipped beef and sardine roll straight out of the 1950s: hints of flavor, spice; food that snaps in the mouth, not melts into ephemera. This was the section that surprised me the most: young Malcolm was a hustler. He found a cohort, Shorty, who became his homeboy and schooled him on the ways of the street. He got his first conk and first zoot suit. Much to Ella’s dismay, he left the ‘high-class’ sections of town for the pool-halls and dance-rooms where he learned to lindy-hop. After leaving a shoe-shine job, he had a short term working as a soda-jerk in a drugstore, where he met Laura, one of his favorite dancing partners. One night at a dance with her, he met Sophia, a white girl who was a bit older than he, and from the rich area of Beacon Hill. Only sixteen, Ella took steps to get him out of the influence of his circle by getting him a job on a railroad dining car. Eventually, he pulled his own strings and made his way to New York, and to Harlem. Cocky, a sharp dresser and with an eye to opportunity, he soon became ‘Detroit Red,’ to distinguish him from the other red-haired black men in his circle.
“Right now, in every big city ghetto, tens of thousands of yesterday’s and today’s school dropouts are keeping body and soul together some form of hustling in the same way I did.”
A conk
If the earlier chapters are courses, this is the section where we sneak out back to have a cigarette and a belt of moonshine. The Malcolm I expected was barely to be seen in these pages. He waited tables, picked up tips from the local power-brokers, became an avid movie-goer, and gambler. Because of his love of dance, he was in contact and friends with many of the musicians of his time. As a waiter, he had a side ‘referral’ business suggesting black prostitutes to white men and vice-versa. Eventually he was caught and moved into selling reefer. His scene attempting to get a 4-F draft classification was astounding. Graduating to burglaries with a friend, he soon went armed with a couple of guns. Eventually, he brought his brother Reginald into the life when Reginald left the Merchant Marines. It was nothing I had expected and lasted only four short years until he was caught pawning loot from a job done with old pals Shorty, Sophia and her cousin.
“Any person who claims to have deep feelings for other human beings should think a long, long time before he votes to have other men kept behind bars–caged. I am not saying there shouldn’t be prisons, but there shouldn’t be bars. Behind bars, a man never reforms. He will never forget. He never will get completely over the memory of the bars.”
Finally, to the main course! Solid, meaty, and not altogether unexpected. Like a roast that’s a bit scanty on the au jus, details from his time in prison were both flavorful and scarce. There’s his moniker, ‘Satan,’ his minor prison hustles, and being encouraged to go the library by one of the dominant inmates. His brothers Reginald and Philbert introduced him gradually to the Prophet Elijah Muhammad. As with everything, Malcolm committed wholeheartedly and was soon preaching to the Christians in the prison, as well as joining the debate team to hone his skills.
Malcolm X
This is a section that is so fascinating, and yet still somewhat disappointing. Malcolm did so much reading in the prison library, tutoring himself on a vast array of topics, learning about American history and oppression. At the same time, he was spreading the word of Fard through the Messenger Elijah Muhammad, who included a history of Islam that included one man breaking off to form the white race out of the seeds of the black and brown race as a form of revenge against Allah. There’s also some details about numerology and the Masons that was completely incomprehensible. I found it hard to reconcile his willingness to embrace what seemed to be a rather wild offshoot of Islam called Nation of Islam with the man who studied Kant.
”The devil white man cut these black people off from all knowledge of their own kind, and cut them off from any knowledge of their own language, religion, and pass culture, until the black man in America was the earth’s only race of people who had absolutely no knowledge of his true identity”
After seven years in prison, he moved back to his brother Wilfred’s home in Detroit and immersed himself in a ‘normal’ life of family, church and work at Ford Motor Plant. Before long he felt called to preach for Brother Elijah’s Temple One in Detroit. With his passion and energy, he was soon drawing followers to the temple, and before long, was traveling to other cities to spread the word. Clearly, this is the part that was most dear to Malcolm’s heart, as he detailed his progress spreading the word in Boston, Harlem and many other cities in between seeking personal tutoring from the Messenger in Chicago. His life became that of a dedicated evangelist, until he encountered Sister Betty in one of the temples and married her. Even then he continued to travel, building the Nation of Islam. He spoke at colleges, on the radio, television programs and even overseas, spreading the word about the black man in America. Eventually, however, he felt there was a lot of jealousy of his success, particularly as Elijah’s health grew more precarious. He also learned of Elijah’s affairs with a succession of secretaries and verified the rumors for himself, an astounding crime given that Elijah has sentenced Nation members to years of ‘silence’ if they were found guilty of adultery. It’s clear that he felt his split with the Nation occurred because he had “more faith in Elijah than he had in himself” and because of jealousy at his success.
And, much like a small bittersweet cayenne chocolate truffle for dessert, there is a final, bittersweet end. As Malcolm makes his break and continues to dialogue more and more with world leaders, he ends up embracing a more traditional form of Islam that embraced the brotherhood of man. Unfortunately, word comes that the Nation would really prefer him dead, and his interviews make it clear it is weighing on his mind at the same time he is trying to provide for his family.
I found the entire book a meal worth hours and hours of digestion. There's so much here.
As all auto/biographies, I struggle with ratings. This is easily a dense, fulfilling read that I’d recommend to anyone in America. Political moments happening today have their genesis in that period, and Malcolm X provides a number of fascinating angles to the discussion. Still, autobiographies are the stories we tell about ourselves, so I can’t help wishing for even more context. I do think he showed unusual ability to connect early events in his life to perceptions and viewpoints later, yet he seemed to remain hamstrung by his views on women and on other races. Even more, I can’t help wishing he had lived longer so that we could have seen how his philosophies continued to evolve. It’s the kind of book that sends me down the rabbit holes of history, trying to understand more about this fascinating man and his thinking.
Review with links and great pictures at https://clsiewert.wordpress.com/2016/...
Undoubtedly one of the most filling books I’ve read all year.
It starts simply, with solid, familiar flavors, something like a brandy old-fashioned complete with fruit decorations, and a little bowl of candied pecans. Malcolm X begins by setting the scene of his parents, and his birth on May 19, 1925. It is one of the shortest sections, noting his father’s work as a traveling Baptist minister and his mother’s work making a home. His memories are informed by skin color, recalling his West Indian mother’s pale skin from her absent father and her favoritism towards her children who were darker. Preaching the words of Marcus Garvey, it wasn’t long before his father ran afoul of conservative, reactionary whites, chasing them from Nebraska to Wisconsin to Michigan. He was killed under very suspicious circumstances that allowed insurance agents to deny payment to a woman with eight hungry children. Taking welfare checks meant social worker after social worker dropping by the house as the kids would act up out of hunger, desperation, and being kids until the day Malcolm agreed to live with another family. He found his place for a while, but recalls the institutionalized racism that had him being elected eighth-grade class president at the same time he was told being a lawyer was beyond his reach, but perhaps carpentry was a possible career. A chance to visit his half-sister Ella in Boston set his life on the next path.
Zoot suits
If we were to continue with the food metaphor, this would be the stuffed egg appetizer, the crunch of radishes in dill, the chipped beef and sardine roll straight out of the 1950s: hints of flavor, spice; food that snaps in the mouth, not melts into ephemera. This was the section that surprised me the most: young Malcolm was a hustler. He found a cohort, Shorty, who became his homeboy and schooled him on the ways of the street. He got his first conk and first zoot suit. Much to Ella’s dismay, he left the ‘high-class’ sections of town for the pool-halls and dance-rooms where he learned to lindy-hop. After leaving a shoe-shine job, he had a short term working as a soda-jerk in a drugstore, where he met Laura, one of his favorite dancing partners. One night at a dance with her, he met Sophia, a white girl who was a bit older than he, and from the rich area of Beacon Hill. Only sixteen, Ella took steps to get him out of the influence of his circle by getting him a job on a railroad dining car. Eventually, he pulled his own strings and made his way to New York, and to Harlem. Cocky, a sharp dresser and with an eye to opportunity, he soon became ‘Detroit Red,’ to distinguish him from the other red-haired black men in his circle.
“Right now, in every big city ghetto, tens of thousands of yesterday’s and today’s school dropouts are keeping body and soul together some form of hustling in the same way I did.”
A conk
If the earlier chapters are courses, this is the section where we sneak out back to have a cigarette and a belt of moonshine. The Malcolm I expected was barely to be seen in these pages. He waited tables, picked up tips from the local power-brokers, became an avid movie-goer, and gambler. Because of his love of dance, he was in contact and friends with many of the musicians of his time. As a waiter, he had a side ‘referral’ business suggesting black prostitutes to white men and vice-versa. Eventually he was caught and moved into selling reefer. His scene attempting to get a 4-F draft classification was astounding. Graduating to burglaries with a friend, he soon went armed with a couple of guns. Eventually, he brought his brother Reginald into the life when Reginald left the Merchant Marines. It was nothing I had expected and lasted only four short years until he was caught pawning loot from a job done with old pals Shorty, Sophia and her cousin.
“Any person who claims to have deep feelings for other human beings should think a long, long time before he votes to have other men kept behind bars–caged. I am not saying there shouldn’t be prisons, but there shouldn’t be bars. Behind bars, a man never reforms. He will never forget. He never will get completely over the memory of the bars.”
Finally, to the main course! Solid, meaty, and not altogether unexpected. Like a roast that’s a bit scanty on the au jus, details from his time in prison were both flavorful and scarce. There’s his moniker, ‘Satan,’ his minor prison hustles, and being encouraged to go the library by one of the dominant inmates. His brothers Reginald and Philbert introduced him gradually to the Prophet Elijah Muhammad. As with everything, Malcolm committed wholeheartedly and was soon preaching to the Christians in the prison, as well as joining the debate team to hone his skills.
Malcolm X
This is a section that is so fascinating, and yet still somewhat disappointing. Malcolm did so much reading in the prison library, tutoring himself on a vast array of topics, learning about American history and oppression. At the same time, he was spreading the word of Fard through the Messenger Elijah Muhammad, who included a history of Islam that included one man breaking off to form the white race out of the seeds of the black and brown race as a form of revenge against Allah. There’s also some details about numerology and the Masons that was completely incomprehensible. I found it hard to reconcile his willingness to embrace what seemed to be a rather wild offshoot of Islam called Nation of Islam with the man who studied Kant.
”The devil white man cut these black people off from all knowledge of their own kind, and cut them off from any knowledge of their own language, religion, and pass culture, until the black man in America was the earth’s only race of people who had absolutely no knowledge of his true identity”
After seven years in prison, he moved back to his brother Wilfred’s home in Detroit and immersed himself in a ‘normal’ life of family, church and work at Ford Motor Plant. Before long he felt called to preach for Brother Elijah’s Temple One in Detroit. With his passion and energy, he was soon drawing followers to the temple, and before long, was traveling to other cities to spread the word. Clearly, this is the part that was most dear to Malcolm’s heart, as he detailed his progress spreading the word in Boston, Harlem and many other cities in between seeking personal tutoring from the Messenger in Chicago. His life became that of a dedicated evangelist, until he encountered Sister Betty in one of the temples and married her. Even then he continued to travel, building the Nation of Islam. He spoke at colleges, on the radio, television programs and even overseas, spreading the word about the black man in America. Eventually, however, he felt there was a lot of jealousy of his success, particularly as Elijah’s health grew more precarious. He also learned of Elijah’s affairs with a succession of secretaries and verified the rumors for himself, an astounding crime given that Elijah has sentenced Nation members to years of ‘silence’ if they were found guilty of adultery. It’s clear that he felt his split with the Nation occurred because he had “more faith in Elijah than he had in himself” and because of jealousy at his success.
And, much like a small bittersweet cayenne chocolate truffle for dessert, there is a final, bittersweet end. As Malcolm makes his break and continues to dialogue more and more with world leaders, he ends up embracing a more traditional form of Islam that embraced the brotherhood of man. Unfortunately, word comes that the Nation would really prefer him dead, and his interviews make it clear it is weighing on his mind at the same time he is trying to provide for his family.
I found the entire book a meal worth hours and hours of digestion. There's so much here.
As all auto/biographies, I struggle with ratings. This is easily a dense, fulfilling read that I’d recommend to anyone in America. Political moments happening today have their genesis in that period, and Malcolm X provides a number of fascinating angles to the discussion. Still, autobiographies are the stories we tell about ourselves, so I can’t help wishing for even more context. I do think he showed unusual ability to connect early events in his life to perceptions and viewpoints later, yet he seemed to remain hamstrung by his views on women and on other races. Even more, I can’t help wishing he had lived longer so that we could have seen how his philosophies continued to evolve. It’s the kind of book that sends me down the rabbit holes of history, trying to understand more about this fascinating man and his thinking.
Review with links and great pictures at https://clsiewert.wordpress.com/2016/...
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Reading Progress
June 14, 2016
–
Started Reading
June 14, 2016
– Shelved
June 14, 2016
–
6.01%
"They didn't give me credit for having the same sensitivity, intellect, and understanding that they would have been ready and willing to recognize in a white boy in my position. But it has historically been the case with white people, in their regard for black people, even though we might be with <|i>them, we weren't considered of <|i> them."
page
28
June 14, 2016
–
6.01%
"They didn't give me credit for having the same sensitivity, intellect, and understanding that they would have been ready and willing to recognize in a white boy in my position. But it has historically been the case with white people, in their regard for black people, even though we might be with them, we weren't considered of them."
page
28
June 14, 2016
–
12.88%
""I was up in the jostling crowd--and suddenly, unexpectedly, I got the idea. It was as though somebody had clicked on a light. My long-suppressed African instincts broke through, and loose."
page
60
June 14, 2016
–
15.02%
"I have to google search some images--conk, zoot suits, Punjab pants. He was hip! Was 17 in 1942."
page
70
June 15, 2016
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21.89%
"Now he's selling reefer. This is not even close to what I expected when I picked this book up."
page
102
June 16, 2016
–
23.82%
""Right now, in every big city ghetto, tens of thousands of yesterday's and today's school dropouts are keeping body and soul together some form of hustling in the same way I did.""
page
111
June 16, 2016
–
24.68%
""Reginald got himself a black woman... I mean she bought him clothes, cooked and washed for him... That was just another example of why my respect for my younger brother kept increasing.""
page
115
June 16, 2016
–
32.19%
""drugs helped me push the thought to the back of my mind.… I had gotten to the stage where every day I used enough drugs... so that I felt above any worries, any strains. If any worries did manage to push their way through to the surface of my consciousness, I could float them back where they came from until tomorrow, and then until the next day."
page
150
June 16, 2016
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32.83%
""But people are always speculating--why am I as I am? To understand that of any person, his whole life, from birth, must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient."
page
153
June 17, 2016
–
33.26%
""any person who claims to have deep feelings for other human beings should think a long, long time before he votes to have other men kept behind bars--caged. I am not saying there shouldn't be prisons, but there shouldn't be bars. Behind bars, a man never reforms. He will never forget. He never will get completely over the memory of the bars."
page
155
June 17, 2016
–
35.41%
""The devil white man cut these black people off from all knowledge of their own kind, and cut them off from any knowledge of their own language, religion, and pass culture, until the black man in America was the earth's only race of people who had absolutely no knowledge of his true identity"
page
165
June 20, 2016
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57.3%
""Numerous 'exposes' of the Nation of Islam have implied that Mr. Mohammed's followers were chiefly ex-cons and junkies. In the early years, yes, the converts from society's lowest levels were a sizable part of the Nation's broad base of membership."--isn't that what Christianity claims it does? How is this expose? Hypocrites."
page
267
June 20, 2016
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58.15%
"Any intelligent, honest, objective person cannot fail to realize that this white man's slave trade, and his subsequent devilish activities are directly responsible for not only the presence of the black man in American, but also for the condition in which we find this black man here."
page
271
June 20, 2016
–
58.58%
"But in the arena of dealing with human beings, the white man's working intelligence is hobbled. His intelligence will fail him altogether if the humans happen to be nonwhite... Where was the A-bomb dropped..."to save American lives"? Can the white man be so naïve as to think the clear import of this ever Will be lost upon the nonwhite two-thirds of the earth's population?"
page
273
June 21, 2016
–
61.59%
"He is very angry about the first black march on Washington. "in a subsequent press poll, not one Congressman or Senator with a previous record of opposition to civil rights said he had changed his views." Would an angry non integrated cried have changed that? Or would it have made reaction against integration stronger?"
page
287
June 21, 2016
–
61.8%
""it was like being on a battlefield--with intellectual and philosophical thoughts. It was an exciting battling with ideas. I got so I could feel my audiences' temperaments."
page
288
June 21, 2016
–
62.45%
"His discussion of international white politics fell flat. Nonwhite countries have definitely not banded together. Not sure there was a paradigm shift at all. Russia still through proxies, America still through proxies."
page
291
June 23, 2016
–
66.74%
"His shock at bring silenced by the Natuon and comparison to divorce is quite touching. Clearly a person who commits his whole self to whatever he is."
page
311
June 23, 2016
–
67.17%
"Now he has me researching the fight between Sonny and Cassius Clay. I think I'm learning more than in class."
page
313
June 23, 2016
–
68.24%
"What makes the ghetto hustler yet more dangerous is his "glamour" image to the school-dropout youth in the ghetto. These ghetto teenagers see the hell caught by their parents struggling to get somewhere, or they see they have given up struggling in the prejudiced, intolerant white man's world. The gutter teenagers make up their own minds they would rather be like the hustlers..."
page
318
June 23, 2016
–
76.18%
""It showed me how any country's moral strength, or its moral weakness, is quickly measurable by the street attire and attitude of its women--especially its young women. Wherever the spiritual values have been submerged, if not destroyed, by emphasis upon the material things, invariably, the women reflect it. Witness other women, both young and old, in America--where scarcely any moral values are left.""
page
355
June 23, 2016
–
80.04%
""I've had enough of someone else's propaganda," I had written to these friends. "i'm for truth, no matter who tells it. I'm for justice, the matter who it is for or against. I'm a human being first and foremost, and as such I'm for whoever and whatever benefits humanity as a whole.""
page
373
June 26, 2016
–
Finished Reading
Comments Showing 1-42 of 42 (42 new)
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MrsJoseph *grouchy*
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Jun 16, 2016 06:49AM
What were you expecting?
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A philosophical/ethical/socio-commentary. More philosophical extrapolation, really. Instead it is more literally the telling of his life events. Which are fascinating--don't get me wrong. But he essentially went off the rails at a pretty young age--moved out by 15 or so, spent most of his late teens and early twenties dating a white woman and then hustling, which usually meant hooking people up at dances with various 'services' and eventually to actively selling pot. While he extrapolates now and then, it's more along the lines of a paragraph taking about dating/sex between races. Right now, he's mostly just relating events and mentioning people as he was very into the music scene.
I expected a much more conservative beginning as well from someone who ended up religiously focused.
I expected a much more conservative beginning as well from someone who ended up religiously focused.
Ahhhh. That's the beauty of this book, though (for me, at least). Of course, I read this as a freshman in college so it may read differently as an independent adult.
To me, the beauty of this trajectory is that he was a complete mess - no concept of who or what he was while surrounded by temptation, poverty, racism and lack of opportunity. He made every textbook example mistake there was but still… Look at who he became and what his life stood for. He overcame everything – not only his roots but the place that society wanted to keep him in. In the end, a man who was once incarcerated stood for freedom.
At the age I read it, it was amazing.
To me, the beauty of this trajectory is that he was a complete mess - no concept of who or what he was while surrounded by temptation, poverty, racism and lack of opportunity. He made every textbook example mistake there was but still… Look at who he became and what his life stood for. He overcame everything – not only his roots but the place that society wanted to keep him in. In the end, a man who was once incarcerated stood for freedom.
At the age I read it, it was amazing.
Oh, I agree, it's a great book. Just really not what I expected in terms of narrative. I don't read many autobiographies.
Carol. wrote: "Oh, I agree, it's a great book. Just really not what I expected in terms of narrative. I don't read many autobiographies."
After I finished college, I stopped reading a lot of non-fiction, lol. I've read more non-fiction in the last year than the past ____ since college.
;-)
After I finished college, I stopped reading a lot of non-fiction, lol. I've read more non-fiction in the last year than the past ____ since college.
;-)
Wonderful review! (And, as always, I love the food metaphors.) This isn't one that I'd ever have thought to read, but now....!
Outstanding review!! I was following your conversation with MrsJoseph and it's interesting to me that you expected more conservative roots. It's been {ahem} 2 years ((wink, wink, nudge, nudge)) for me since I've read the book, but I recall not being that surprised by his roots...meaning it seemed a completely logical origin of his ideas and passions. I definitely agree with your point that he seems a bit more self aware than most in his autobiography. My thoughts were that "Autobiography" was in the title, but this was a biography with events told to Alex Haley by Malcolm X. Perhaps some of the impressions/conclusions/interpretations are Haley's as a biographer, not so much Malcolm X. By most accounts, I think Haley's was an accurate portrayal.
I've never been interested in most biographies/autobiographies, I'm just not 'bout that life. But as you say, this seems like good brain food. And this review has made me quite hungry (my brain and my body).
Monica wrote: "Outstanding review!! I was following your conversation with MrsJoseph and it's interesting to me that you expected more conservative roots. "
Thank you! I didn't get as much into my personal perception b/c 1) my review was long enough and 2) I didn't want to make it all about me. Living in Madison, WI, which was more the hippie center of the 60s, and being in the midwest, which values 'getting along,' I learned more about Dr. King than I ever did about Malcolm. I had some perception of him as a radical leader but conservative man, but of what, exactly, I wasn't sure. So his hustler upbringing was fascinating, but surprising.
Post-college, I can certainly appreciate his call for separatism and for racial pride, although he makes the early mistake of equating race with cultural identity. He approached some of it when he talked about middle-class/upper-class black people (and accused them of assimilation). It would be interesting to see if he became more nuanced. Haley's notes are fascinating, but I think he did a good job of keeping himself out of it--the problem was Malcolm being somewhat judicious with his sharing (sexual exploits were usually left undiscussed, as was much of his relationship with Elijah, particularly after they had broken) and speaking from a particular point in time. How fascinating it could have been had he lived for even longer, and gotten to reflect on it from an older person's perspective. He was so passionate about what he believed in.
Thank you! I didn't get as much into my personal perception b/c 1) my review was long enough and 2) I didn't want to make it all about me. Living in Madison, WI, which was more the hippie center of the 60s, and being in the midwest, which values 'getting along,' I learned more about Dr. King than I ever did about Malcolm. I had some perception of him as a radical leader but conservative man, but of what, exactly, I wasn't sure. So his hustler upbringing was fascinating, but surprising.
Post-college, I can certainly appreciate his call for separatism and for racial pride, although he makes the early mistake of equating race with cultural identity. He approached some of it when he talked about middle-class/upper-class black people (and accused them of assimilation). It would be interesting to see if he became more nuanced. Haley's notes are fascinating, but I think he did a good job of keeping himself out of it--the problem was Malcolm being somewhat judicious with his sharing (sexual exploits were usually left undiscussed, as was much of his relationship with Elijah, particularly after they had broken) and speaking from a particular point in time. How fascinating it could have been had he lived for even longer, and gotten to reflect on it from an older person's perspective. He was so passionate about what he believed in.
Philip wrote: "I've never been interested in most biographies/autobiographies, I'm just not 'bout that life. But as you say, this seems like good brain food. And this review has made me quite hungry (my brain and..."
Really, it makes me want to take a class on Black American history so I can get a more well-rounded view instead of this piecemeal approach. And have a discussion forum!
Really, it makes me want to take a class on Black American history so I can get a more well-rounded view instead of this piecemeal approach. And have a discussion forum!
Thank you, Caro!
Melora, this was four or five books packed in one--it lent itself to a course description!
Melora, this was four or five books packed in one--it lent itself to a course description!
Carol. wrote: "Really, it makes me want to take a class on Black American history so I can get a more well-rounded view instead of this piecemeal approach. And have a discussion forum!"
I've taken a few. Norton has a pretty decent African American Lit book and we used a decent chunk of it college. If you remind me (and if my notes are still together) I can give you a [short] listing of the stories we hit in class.
BTW, I love your review.
I've taken a few. Norton has a pretty decent African American Lit book and we used a decent chunk of it college. If you remind me (and if my notes are still together) I can give you a [short] listing of the stories we hit in class.
BTW, I love your review.
Thanks, MrsJ.
Hm, you mean one of those Norton anthologies? That's a fabulous idea. I think it'd be especially interesting if it tied into political history and sociological history.
For instance, there's a local project with three high school kids interning at the WI Historical Society. They're collecting oral histories from black people who have lived in Madison since the 1980s. That seemed weird to me--I mean, I've lived in Madison since the 1980s and that doesn't feel historically significant. But one student was recounting how one person she talked to remember being in high school and there was just one table full of black kids and they tended to sit together. I think when I left for college, the city only had about a 2% African-American population, and not much of any other people of color either. Now it is 21% non-whites, so clearly there's been a shift. Anyway, it just had me thinking about perception and reality and experience, and how I really want to see a nice intersection between them all.
One of Nelscott's mystery books talked about the racism in some of the hippie movements (I forget their names), and it's clear from Malcolm that there's a lot of sexism in the black power movements. I remember from school that there was a big schism with feminism and other rights movements....Love a political overview.
A long way of saying, sure, kick me the list when you think of it. No rush--have a lot to do.
Hm, you mean one of those Norton anthologies? That's a fabulous idea. I think it'd be especially interesting if it tied into political history and sociological history.
For instance, there's a local project with three high school kids interning at the WI Historical Society. They're collecting oral histories from black people who have lived in Madison since the 1980s. That seemed weird to me--I mean, I've lived in Madison since the 1980s and that doesn't feel historically significant. But one student was recounting how one person she talked to remember being in high school and there was just one table full of black kids and they tended to sit together. I think when I left for college, the city only had about a 2% African-American population, and not much of any other people of color either. Now it is 21% non-whites, so clearly there's been a shift. Anyway, it just had me thinking about perception and reality and experience, and how I really want to see a nice intersection between them all.
One of Nelscott's mystery books talked about the racism in some of the hippie movements (I forget their names), and it's clear from Malcolm that there's a lot of sexism in the black power movements. I remember from school that there was a big schism with feminism and other rights movements....Love a political overview.
A long way of saying, sure, kick me the list when you think of it. No rush--have a lot to do.
Interesting, Mattathias. He seems like a very amazing person. I loved how his theory seemed like it was evolving toward the concept of worldwide brotherhood.
I am always a little weirded out by books written by people who are supposed to be close to/emotionally connected with the subject. I end up feeling like the book is more about them and an exploration of their relationship than the actual subject (as you note).
I am always a little weirded out by books written by people who are supposed to be close to/emotionally connected with the subject. I end up feeling like the book is more about them and an exploration of their relationship than the actual subject (as you note).
Despite its importance, I have never been interested in reading this autobiography. My education growing up painted Malcolm X as the violent and radical counterpoint to Martin Luther King. As such, I painted him in my mind as misguided and at his core a hate monger. Your review makes me want to read this book; to empathize with him and humanize the mere symbol I've turned him into.
It was definitely more nuanced then that, Jordan. Having grown up in Wisconsin, I shared a similar conception of radicalism. Granted, the difficulty of autobiographies and memory, but his recollection is that he always tried to be clear that although he did not advocate "a turn the other cheek" approach, he was encouraging self protection. He had a valid point--particularly then, black people couldn't trust the police to protect them (again, modern politics reach back to then in the 'black lives matter' movement). He had personal experience to back it up in the mysterious death of his dad and being hounded out of town by Klan members when he was a child.
Which continues to be a debate today--isn't that what the gun advocates are saying? "We need to be able to protect ourselves." Ironic, of course, that when the message is said by a black man that it is threatening. At the later end of his life, he became a Sunni Muslim and was more interested in brotherhood. He continued to advocate for black independence in the long term, but it seemed to be based on a conception of regaining racial pride and identity, and self-empowerment.
I strongly recommend reading it. It was far more than I expected. I suppose now I have to read about King, as my conception of him is more evangelical and as such, more personally challenging.
Which continues to be a debate today--isn't that what the gun advocates are saying? "We need to be able to protect ourselves." Ironic, of course, that when the message is said by a black man that it is threatening. At the later end of his life, he became a Sunni Muslim and was more interested in brotherhood. He continued to advocate for black independence in the long term, but it seemed to be based on a conception of regaining racial pride and identity, and self-empowerment.
I strongly recommend reading it. It was far more than I expected. I suppose now I have to read about King, as my conception of him is more evangelical and as such, more personally challenging.
Carol. wrote: "I suppose now I have to read about King, as my conception of him is more evangelical and as such, more personally challenging. "
MLK has actual writings/speeches. You can read him directly. I've only read Why We Can't Wait which is excellent and has totally shaped my impressions of Dr King. But I have a few others on my tbr.
MLK has actual writings/speeches. You can read him directly. I've only read Why We Can't Wait which is excellent and has totally shaped my impressions of Dr King. But I have a few others on my tbr.
Thanks for the ideas, Monica! Besides transcripts, I was surprised too--Youtube has quite a few speech clips of Malcolm and Dr. King.
The Playboy Interviews have a long interview with Malcolm X. I can't remember the exact name but I have a copy of the book in my library.
Unfortunately, word comes that the Nation would really prefer him dead, and his interviews make it clear it is weighing on his mind at the same time he is trying to provide for his family.
Chilling. Vulnerable from all sides. Outstanding review, Carol!
Chilling. Vulnerable from all sides. Outstanding review, Carol!
What a detailed and descriptive review! I'm glad your thoughts are parallel to mine, and thanks for the delicious meal, carol.
There is nothing about this man I don't find fascinating. It's a toss-up between him and Baldwin as my favorite great male Black American thinkers. I wonder, does he mention his meetings with Kenyan freedom Fighters in the 60s?