El Privilegio de Estudiar a la distancia

2006

Privilege is the brand name of the products launched into the Cali market by the Jaramillo family. They offer custom-made and regular-size garments for men and women with an emphasis on personalized customer service. Privilege features the latest fashion designs, manufactured in compliance with high quality standards. Their product portfolio also includes both casual wear and formal attire for executives. Although this brand had no direct competitors, other exclusive brands and designers were among the group considered * Este caso es propiedad de la Universidad Icesi.

2005

De la Teoría a la Práctica. Barcelona, Editorial Ariel, 2001

La EAD propicia que los estudiantes a distancia cultiven su aprendizaje con autonomía e independencia, construyendo sus conocimientos a partir de currícula flexibles y adaptables. Aunque sean adultos, la EAD les ofrece la oportunidad de aprender siguiendo sus propias estrategias autodidácticas, e integrando el conocimiento a sus experiencias, hábitos, intereses, conductas, actitudes y conocimientos anteriores. CARACTERÍSTICAS DEL ADULTO QUE APRENDE A DISTANCIA : Estudiantes que forman grupos muy heterogéneos. Edades, motivaciones, intereses, causas, ocupaciones, experiencias y aspiraciones son distintas. Adulto que trabaja. Sus preocupaciones se centran en el hogar, el ascenso social y la autoestima. Motivación a estudiar espontánea, insistente e intensa. Preocupación por los resultados. Es frecuentemente inseguro de su desenvolvimiento como estudiante. Suele compensar su inseguridad con agresividad. Su responsabilidad surge de él mismo. Debe estudiar mientras otras personas de su entorno descansan Sus prejuicios entorpecen el proceso de aprendizaje. Puede tratarse de personalidades complejas con tendencias excesivamente críticas, actitudes autosuficientes y mecanismos compensatorios. Integran lo aprendido con conocimientos nuevos. Los estudiantes a distancia

El proceso de educar o ser educado se define como "La acción de impartir conocimientos". Sin embargo la Educación muy frecuentemente se asocia con un lugar, la escuela Y NO CON EL PROCESO

Estudios Gerenciales, 2006

Privilege is the brand name of the products launched into the Cali market by the Jaramillo family. They offer custom-made and regular-size garments for men and women with an emphasis on personalized customer service. Privilege features the latest fashion designs, manufactured in compliance with high quality standards. Their product portfolio also includes both casual wear and formal attire for executives. Although this brand had no direct competitors, other exclusive brands and designers were among the group considered

Psychology and Education: A Multidisciplinary Journal , 2023

Basic Life Support is a crucial skill to effectively minimize morbidity and mortality in the community. Empowering the youth to have awareness and knowledge of Basic Life Support is important to have the majority of the population be able to assist victims of out-of-hospital cardiac arrest. A quantitative approach and a descriptive-comparative research design were used in this study to assess the readiness and willingness of the youth population in Quezon City concerning the provision of Basic Life Support. The data was collected through the use of a researcher-made, four-part structured questionnaire. The research locale is three (3) selected barangays in Quezon City in which 385 youth individuals who are within the age cohort of 15 to 24, studying or working, and residing in Quezon City are the respondents. Descriptive and analytic statistics were used to analyze the data. T-tests and ANOVA tests were conducted at the level of significance α = 0.05 with a confidence interval of 95%, wherein p < 0.05 were considered statistically significant. The respondents' level of knowledge for the components of Basic Life Support, which are divided into three sections: Recognition of Sudden Cardiac Arrest (mean = 191.1), Provision of Cardiopulmonary Resuscitation (mean = 175.87), and Utilization of Automated External Defibrillator (mean = 175.8) are all moderate. Moreover, there is a moderate level of self-efficacy among the youth respondents in selected areas in Quezon City (mean = 2.74). In terms of willingness, the respondents are most willing to administer Basic Life Support to their own family and peers and are least willing to immunocompromised individuals. Age, educational attainment, and training are found to have a significant impact on youth readiness to perform Basic Life Support, whereas gender, marital status, and socioeconomic status have no significance. The results of this study are to be used as a basis for a webinar program. Overall, the study emphasizes the importance of addressing youth BLS readiness and willingness through education, training, and continued experience, resulting in improved ability to respond effectively in emergency situations.

Scripta, 2024

Conscientes das situações-limites que vivenciamos em nosso país, como a desigualdade de oportunidades e o neoliberalismo que rege nossos processos educacionais, neste texto, sonhamos, ousamos e esperançamos ao discutir nossa visão de educação bi/multilíngue intercultural crítica e comprometida com a justiça social para a criação de inéditos viáveis (Freire, 1987; 1992) que desafiem a estrutura atual. Amparadas no conceito de inédito viável (Freire, 1987; 1992) e na noção de interculturalidade (Candau, 2008; Fornet-Betancourt, 2001; 2004), exemplificamos nossa visão por meio da análise de atividades temáticas do material Global Kids. Apontamos que a escolha intencional de histórias infantis que visam a superação do daltonismo cultural, propagado pelo caráter monocultural de nossas escolas, tem a potencialidade de promover o acesso a outras narrativas e discursos para a formação de sujeitos agentivos, responsivos e mais solidários.

Soul, Body and Gender in Late Antiquity, 2023

In respect of Augustine's position on sexuality and marriage, we can distinguish three periods. The first is represented by the writings before his episcopal consecration, i.e., before 396, the second by the works written between 396 and the outbreak of the Pelagian controversy (411), and the third period dates from the time of the Pelagian controversies. In this paper I follow the evolution of Saint Augustine’s position on the issue. In the first and shortest chapter, I examine the concept of sexual desire, the evaluation of the sexual act and the ideal of Christian marriage in the works of the first period. My most important claim is in this chapter that even if Augustine tends to give a low evaluation to the body in this period, sexual desire does not play a particularly negative role among the other passions. The second chapter is devoted to the Bishop of Hippo's On the Good of Marriage (De bono coniugali) (401/4), where he first systematically develops his ideas on Christian marriage. Here I stress first that in this work Augustine derives the values of marriage to a great extent from the fact that it can be regarded as the archetype of all human community, and second that this treatise has a circumspect, weighing and – in a sense – relativistic approach to the sexual life within a Christian marriage. In the third chapter, I study the works of the Pelagian controversy in three subchapters. The first is about the church father’s theory on the uniqueness of sexual desire in relation to other passions. As I show, in book 14 of The City of God, Augustine puts strong stress on the power and autonomy of sexual arousal as it is experienced and does not apply to sexual desire the two-tiered schema of emotions, that he himself applies to it in other passages and which he is always aware of in the case of other passions. Nevertheless, he recognizes that sinfulness is associated with all forms of emotions that are opposed to the will of the good, only that this rebellious character was most striking in the case of sexual desire. The second sub-chapter follows Augustine’s reflections on the possibility of sexuality in Paradise. My most important claim is here that our author was less concerned about the specific aspects of sexuality in Paradise than in the way in which the positive evaluation of a non-aschetic Christian marriage can be supported with the idea of marriage in Paradise. The third section of the third chapter focuses on the anti-pelagian works in the 420s and ascertains that Augustine paints a more ambivalent and dramatic picture of marriage after the Fall than ever before and that he sees the dynamics of marriage as having greater amplitude. This does not only mean that he attributes more importance to the influence of carnal desire even in a Christian marriage but also that he discovers further positive elements in marital life. For Augustine, sexuality manifests one of the characteristics of the fallen human nature which lies in the fact that good and evil are intermingled and that, therefore, it often happens that we can only fulfil God's command in a sinful way.

Major study on the remains of Attic Middle Comedy and its treatment in ancient literary criticism.