503547
ICTXXX10.1177/1534735413503547Integrative Cancer TherapiesFleisher et al
research-article2013
Original Article
Integrative Reiki for Cancer Patients:
A Program Evaluation
Integrative Cancer Therapies
XX(X) 1–6
© The Author(s) 2013
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DOI: 10.1177/1534735413503547
ict.sagepub.com
Kimberly A. Fleisher, MEd1, Elizabeth R. Mackenzie, PhD1, Eitan S. Frankel, BA1,
Christina Seluzicki, BA1, David Casarett, MD1, and Jun J. Mao, MD, MSCE1
Abstract
Objective. This mixed methods study sought to evaluate the outcomes of an integrative Reiki volunteer program in an
academic medical oncology center setting. Method. We used de-identified program evaluation data to perform both
quantitative and qualitative analyses of participants’ experiences of Reiki sessions. The quantitative data were collected
pre- and postsession using a modified version of the distress thermometer. The pre- and postsession data from the distress
assessment were analyzed using a paired Student’s t test. The qualitative data were derived from written responses to
open-ended questions asked after each Reiki session and were analyzed for key words and recurring themes. Results.
Of the 213 pre–post surveys of first-time sessions in the evaluation period, we observed a more than 50% decrease in
self-reported distress (from 3.80 to 1.55), anxiety (from 4.05 to 1.44), depression (from 2.54 to 1.10), pain (from 2.58
to 1.21), and fatigue (from 4.80 to 2.30) with P < .001 for all. Using conservative estimates that treat missing data as not
endorsing Reiki, we found 176 (82.6%) of participants liked the Reiki session, 176 (82.6%) found the Reiki session helpful,
157 (73.7%) plan to continue using Reiki, and 175 (82.2%) would recommend Reiki to others. Qualitative analyses found
that individuals reported that Reiki induced relaxation and enhanced spiritual well-being. Conclusions. An integrative Reiki
volunteer program shows promise as a component of supportive care for cancer patients. More research is needed to
evaluate and understand the impact that Reiki may have for patients, caregivers, and staff whose lives have been affected
by cancer.
Keywords
Reiki, cancer, relaxation, pain, symptom, distress
Introduction
Compared with the general population, the rate of complementary and alternative medicine (CAM) use among individuals with cancer is high.1-3 Recent data from the 2007
National Health Interview Survey shows that 43.3% of US
cancer survivors used CAM in the past year, while 66.5%
reported using CAM during their lifetime.4 Cancer patients
often seek CAM treatments in attempts to improve wellness, strengthen immunity, and better manage their symptoms.1 In response to substantial levels of unmet needs
among cancer patients, the field of integrative oncology has
grown rapidly in the past decade.5,6 Moreover, recent studies have found that CAM use may be associated with positive spiritual transformation,4 a finding that may shed light
on the potential psychosocial benefits of CAM in supportive cancer care.
One specific CAM modality that has shown promise in
the oncology setting is Reiki7—a gentle, noninvasive practice believed to stimulate a person’s own healing response
via placement of light touch on or slightly above the
participant’s body.8 Originally formulated in the early 20th
century by Mikao Usui, a Japanese Buddhist and spiritual
teacher, Reiki was adapted to the clinical setting by one of
his students. Brought to the United States in the 1930s, it
underwent further changes before spreading throughout
North America.8 Despite the dearth of understanding
regarding its mechanism of action, Reiki has demonstrated
value as a component of supportive cancer care9,10 and is
being introduced in a range of clinical settings, including
integrative oncology. The existing literature suggests that
Reiki may help cancer patients better manage their symptoms, allowing for better control of pain, fatigue, and anxiety,7,9,11,12 and may help increase patients’ overall sense of
1
University of Pennsylvania, Philadelphia, PA, USA
Corresponding Author:
Jun J. Mao, Department of Family Medicine and Community Health,
Perelman School of Medicine at University of Pennsylvania, 3400 Spruce
Street/2 Gates, Philadelphia, PA 19104, USA.
Email:
[email protected]
2
well-being and quality of life.12,13 Birocco et al14 conducted
a study of hospital-based Reiki for cancer patients (n = 118)
and found that Reiki sessions reduced anxiety and enhanced
well-being, relaxation, pain relief, and sleep quality.14
Since 2008, our urban academic cancer center has hosted
an entirely volunteer-based Reiki program in an oncology
setting. As of December 31, 2012, the program’s Reiki volunteers have provided 4782 sessions. As part of the outcome evaluation of this program, quantitative and qualitative
data were collected with the following specific aims: (1) to
quantify any pre–post symptom changes among patients
who received Reiki treatments and (2) To understand the
experiences of patients participating in the Reiki sessions in
the integrative oncology setting.
Materials and Methods
Description of the Reiki Volunteer Program
Our urban academic cancer center’s Reiki volunteer program uses an all-volunteer staff of Reiki practitioners.
Practitioners are all either certified Reiki Masters or certified Reiki 2 practitioners enrolled in a Reiki Level 3 or
Reiki Master Training program. Reiki 3 and Reiki Master
students are supervised by our program’s team leader.
Potential practitioners undergo an application process to
verify their credentials and gauge their ability to function in
an academic medical setting. Once approved, they are mentored and observed before offering sessions on their own.
Reiki sessions are offered free of charge primarily to
patients receiving cancer treatment, but time permitting,
also to their caregivers. Staff members are also eligible to
receive sessions, and can do so by request. Sessions are
accessible to patients based on space and availability, and
generally last 10 to 30 minutes; they are provided during
chemotherapy treatment (or other infusions), before or after
radiation oncology/proton beam therapy, or at the hospital
during inpatient stays. During each session, the practitioners perform personalized hand placements tailored to meet
participants’ preferences, time constraints, and ease/accessibility to touch. While treatment regimens are individualized, practitioners generally offer 3 to 5 basic hand positions
on the head, torso, arms, legs, and feet of the participant.
Multiple steps are taken to ensure that potential participants are aware of the presence and potential benefits of the
program. Printed educational materials are distributed at
each of the locations where Reiki sessions are performed,
and verbal education by nursing staff, chaplains, social
workers, Reiki volunteers, and other clinicians informs eligible patients and caregivers about program availability.
Patients can either request a session or consent to a session
when offered by a practitioner. In addition, not all patients
who are offered Reiki elect to receive it, and patients wishing to receive multiple sessions are usually able to do so if
Integrative Cancer Therapies XX(X)
they can be accommodated. Typically, there is at least one
volunteer on call each weekday, and volunteers commit to
offering at least 3 hours of service, weekly.
Outcome Evaluation Process
To evaluate the Reiki program, we collected data from participants who received Reiki sessions between February 1,
2010 and October 27, 2010. We designed a survey instrument as well as a modified version of the Distress
Thermometer (DT). The DT is a well-validated tool used to
assess emotional distress as well as anxiety and depression
among patients with cancer. The DT consists of one assessment: “How distressed have you been during the past week
including today on a scale of 0 to 10?” Patients answer the
question by filling in a diagrammed thermometer, with
responses ranging from “0” (none) to “10” (extreme). We
expanded the original tool to include assessments of depression, anxiety, pain, and fatigue in addition to distress, an
approach used by other research groups as well.15 Research
suggests that patients’ recall of their pain in the previous
week is congruent with their current pain intensity.16
Although filling out a survey was not a requirement for
receiving a session, practitioners were instructed to offer a
survey to each participant physically capable of filling one
out. Prior to each Reiki session, subjects were asked to rate
their outcome severities using the modified DT. Immediately
following the Reiki session, subjects again completed the
DT assessment, and were additionally asked to rate the following statements on a scale of 0 (not at all) to 4 (very
much): “I liked the Reiki session,” “The Reiki session was
helpful to me,” “I plan to continue using Reiki,” and “I
would recommend Reiki to others.” For analysis, responses
of “3” or “4” were considered an affirmation of the statement. Participants were also given space to write down their
experiences in their own words. To decrease social desirability bias, participants completed the surveys after the
Reiki practitioner exited the room, and surveys were collected by the nurses.
Outcome Evaluation Research
We received approval from the institutional review board
of our university and also the Clinical Trial Scientific
Review and Monitoring Committee of our urban academic
cancer center to use de-identified data to conduct secondary analyses. For quantitative analyses, we examined the
distribution of scores. The pre–post data from the distress
thermometer was then analyzed using a paired Student’s t
test (P < .05 indicating statistical significance, two-sided).
Qualitative data were derived from the subset of participants who provided written feedback on their experiences
with the Reiki sessions. This written feedback was first
translated into an MSWord file. A qualitative research
3
Fleisher et al
Symptoms Before and Aer Reiki Treatment
5
4
3
Pre
2
Post
(82.6%) found the Reiki session helpful, 157 (73.7%) plan
to continue using Reiki, and 175 (82.2%) would recommend Reiki to others. With a sensitivity analysis omitting
the missing responses in the sample, the endorsement numbers of Reiki were much higher: 176 (94.6%) of participants liked the Reiki session, 176 (94.6%) found the Reiki
session helpful, 157 (86.7%) planned to continue using
Reiki, and 175 (93.6%) would recommend Reiki to others.
1
Qualitative Results
0
Distress
Anxiety Depression
Pain
Fague
Figure 1. Reduction of symptom distress pre/post Reiki
session.
expert (ERM) performed a content analysis (counting the
appearance of key words), followed by identification of
major recurring themes. She generated a “word cloud”
(also known as a text cloud) to visually represent the
appearance of key words, in which words that frequently
appeared were signified by larger font.
Results
Description of the Study Population
For the program evaluation period, 213 participants completed at least one survey. Of these participants, 162 (76.1%)
received one treatment session and 51 (23.9%) received multiple sessions. Among the group receiving multiple sessions,
the median was 2 sessions, and the range was 2 to 11. The
repeat sessions created a total sample of 305 sessions with
survey evaluations performed by 14 practitioners. Among the
213 first treatment sessions, 83 (39.0%) occurred in
Chemotherapy, 63 (29.6%) in Radiation Oncology, and 3
(1.4%) in an inpatient setting; for 64 (30.0%), the location was
not specified. Patients received 118 (55.4%) sessions, caregivers received 21 (9.9%), staff received 5 (2.4%), and 69
(32.4%) subjects did not state their subject type. Of the 213
sessions, 136 (63.9%) were performed on women, 50 (23.5%)
on men, and 27 (12.7%) on subjects of unstated gender.
Quantitative Results
Based on an analysis of 213 first-time sessions, patients
reported a 50% or greater reduction in distress (from 3.80 to
1.55), anxiety (from 4.05 to 1.44), depression (from 2.54 to
1.1.0), pain (from 2.58 to 1.21) and fatigue (from 4.80 to
2.30) with P < .001 for all (see Figure 1). For each of the 4
satisfaction questions in the questionnaire, approximately
12% to 15% of the responses were missing. Conservatively
estimating that missing values count as “not endorsing,”
176 (82.6%) participants liked the Reiki session, 176
A generated word cloud (see Figure 2) demonstrated that
“relaxation” is the experience that participants most frequently describe. Content analysis of the data further
revealed the following major recurring themes: (1) increased
relaxation and peace, (2) symptom relief, (3) physiological
response, (4) stronger sense of connection with self and others, (5) enhanced positive thinking and a feeling of healing,
and (6) freedom and release (see Table 1 for sample quotes).
Relaxation and peace: The most common words used to
describe the feelings evoked during a Reiki session
were “relaxed,” “relaxation,” and “relaxing.” Patients
also expressed feelings of peacefulness, warmth, and
calm.
Symptom relief: Patients described relief from both psychological and physical symptoms, such as anxiety,
stress, fatigue, muscle tension, stiffness, and pain.
They often described this relief as being simultaneously psychological and physiological (not distinguishing between mind and body).
Physiological response: Several patients wrote about
how the Reiki sessions lowered their blood pressure
or reduced their heart rate, perhaps a physical indication of the relaxation response.
Sense of connection: Some patients wrote about how the
Reiki session produced a sense of connection with
others (such as deceased relatives) or with their own
authentic emotions, prompting a profound feeling of
well-being.
Positive thinking and sense of healing: There were a
number of participants who credited the Reiki sessions with providing a sense of healing and helping
them to think positively about their body’s capacity
for healing.
Freedom and release: A few participants felt that Reiki
allowed them to be emotionally vulnerable and to
experience a sense of freedom by alleviating the burden of their diagnosis.
Discussion
Cancer and its conventional treatments (ie, surgery, chemotherapy, and radiation) affect individuals (ie, patients,
4
Integrative Cancer Therapies XX(X)
Figure 2. Word cloud: Patient experience of Reiki.
caregivers, staff) physically, emotionally, and spiritually. In
this article, we analyzed data collected as part of an evaluation of a Reiki volunteer program in a large, urban academic
cancer center. We found that even by a conservative estimate, 82.6% of individuals who received Reiki had positive
experiences. Reiki produced clinically meaningful and statistically significant short-term reductions in distress, anxiety, depression, pain, and fatigue. Qualitative data suggests
that Reiki evoked a relaxation response for many
and positive spiritual changes for some. These data provide
initial evidence that Reiki may be a useful supportive care
method if integrated into conventional cancer care.
Our findings reflect the existing literature of Reiki
among cancer populations. For example, Bossi et al7
reported on Reiki sessions offered at the Dana-Farber
Cancer Institute in Boston, Massachusetts; more than 100
Reiki sessions were provided in the first year of the program, mostly for symptom management (ie, pain, anxiety,
5
Fleisher et al
Table 1. Themes and Illustrative Quotes From Participants (N = 175).
Number
Theme
1
Relaxation/peace
2
Symptom relief
3
Physiological response
4
Sense of connection
5
Positive thinking/
healing
6
Freedom/release
Quote
“It provided a general sense of peace and muscle relaxation over my entire body that I
otherwise have not experience in a few years.”
“It had a very calming effect on me. I could actually feel my body relaxing. I was able to
let go of a lot of my anxiety.”
“Less pain; I feel better emotionally.”
“Eased the tension I had in the back of my neck.”
“When visiting my doctors, my blood pressure was high. During Reiki, my pressure
dropped over 20 points.”
“Could feel myself relaxing and my heart rate, which was high when I got here,
definitely lowered.”
“The way it connected me to a place inside myself that I forgot all about”
“Time and space to connect to my own emotions and connect with the healing
visualization, breathing . . .”
“It was my own personal time to take a minute and deal with what was really
happening”
“I had a wonderful feeling; my father passed away this time last year and I felt connected
to him. I was able to release my emotions through crying.”
“The calming and energy I feel through my entire body. Each time I come to the clinic
my progress, health wise, keeps improving. I believe these Reiki sessions have a direct
healing effect on my body.”
“The sessions help to focus on the healing taking place in the body and make the cancer
seem weak and less forceful.”
“Freedom is the word that comes to mind.”
“It made me cry. Just having the time to let it out, I always feel that I need to be so
strong for everyone. It was liberating to let that weight get lifted.”
nausea, and sleep disturbances). Anecdotal evidence in the
form of short patient narratives indicated positive results
and a high degree of patient satisfaction. A phase II trial of
Reiki for symptom management in 24 cancer patients found
that patients who received Reiki in addition to standard opioids reported improved pain control (P < .05) and quality of
life (P = .002), but there was no overall reduction in opioid
use.13 In a pilot crossover study of cancer-related fatigue
(n = 16), Tsang et al11 found that Reiki improved quality of
life (P < .01), diminished fatigue (P = .05), and decreased
pain (P < .005) and anxiety (P < .01). Hibdon12 explored the
ways in which Reiki and other biofield therapies benefit
cancer patients by reducing anxiety, easing some symptoms, enhancing overall health, and increasing a sense of
well-being. Finally, Beard et al9 reported that in a group of
54 men being treated for prostate cancer who were randomized to 2 experimental groups and 1 control group, relaxation response therapy and Reiki both positively affected
anxiety.
Our findings offer initial evidence that Reiki may help
fulfill the spiritual needs of some cancer patients.
Conventional oncology practices, even those characterized
as “supportive care,” often do not meet patients’ emotional
and spiritual needs.17 Reiki may help meet these needs by
providing an enhanced experience of human connection
and caring, fostering relaxation and tranquility, offering
relief from psychological stress, allowing forgiveness of
self and emotional freedom, and enhancing feelings of healing and positive thinking. According to Hungelmann et al,18
spiritual well-being can be defined as “a sense of harmonious interconnectedness between self, others, nature, and
Ultimate Other which exists throughout and beyond time
and space.” To the extent that Reiki can facilitate these feelings of connection, it may be an important method for
enhancing spiritual well-being in cancer patients, resulting
in improvements in psychological well-being.
To fully realize the potential of Reiki as an integrative
oncology practice, further research on the therapy needs to
be conducted.14,19 Our data demonstrated that relaxation is
the most identified experience by participants, and this
pathway might be the mechanism by which Reiki produces
clinically meaningful effects (ie, pain and fatigue reduction). With the increased biological understanding of stress
and relaxation responses,20-22 Reiki research can incorporate appropriate biomarkers to elucidate Reiki’s mechanism of action. Based on our data, Reiki also appears to
produce short-term, clinically meaningful reductions in
symptoms that may be particularly relevant to pain management, mental health and palliative care.9,10 Future
research on Reiki should seek to use biometrics common to
the biology of stress (ie, blood pressure, heart rate variability, stress hormones) and validated patient-reported outcomes to further understand the relationship between
biological change and symptom reduction.
6
Because of the nature of secondary analysis, this study had
several limitations. First, we used a convenience sample of
patients who self-selected for Reiki sessions. Second, the
qualitative data were less than ideal because they were derived
from write-in evaluation forms rather than verbatim transcripts. Third, we only evaluated the results of one session and
cannot comment on any long-lasting benefits or changes.
Fourth, although the DT has been widely used in many studies
of cancer patients, it is most commonly used longitudinally
over longer periods of time and has not been fully validated to
assess momentary changes in distress following an intervention. Finally, the lack of a control group raises the possibility
that some of the quantitative changes may be due to regression to the mean effect, and therefore our results cannot be
interpreted as definitive evidence of efficacy.
Conclusions
Despite its limitations, our study included a large group of
patients over hundreds of sessions and provides the initial
evidence that participants like a Reiki volunteer program.
Reiki may have positive short-term benefits, especially in
meeting the spiritual and emotional needs of cancer patients.
In addition, it may activate the relaxation response. More
rigorous research is needed to evaluate the impact of Reiki
on longer term psychological, physical, and spiritual wellbeing of those whose lives have been affected by cancer.
Declaration of Conflicting Interests
The author(s) declared no potential conflicts of interest with respect
to the research, authorship, and/or publication of this article.
Funding
The author(s) disclosed receipt of the following financial support
for the research, authorship, and/or publication of this article: This
research is funded in part by the generous contribution of Judy and
Morris Matsunobu whose support of the Integrative Oncology
Program at the Abramson Cancer Center is in honor of their loving
daughter Naomi Matsunobu.
Integrative Cancer Therapies XX(X)
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
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