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Once you begin to see things as multiple and iterative, mutable and relational, the idea of the image, the ontology of the image, the single image, the image alone, begins more and more to lose authority. Perhaps that is why in the mid 90s we began to see life size and larger photographs. Size can confer authority, but regardless the size of the image, there is always a next image, an image answering, conversing with another image. Permutations are multi-screen films Lafia started in 2005 that he produced once a day with a Canon Xapshot digital camera over a period of several years that can be viewed at Lafia’s Cinema Engine site. In Permutations, Lafia continued to pursue his interest in “the instrumentation of playback in multiple screens and what could be articulated and continually re-articulated in the image-sound relationship through permutation” as “played and composed in a software environment created in MAX MSP.” Influenced by the work of Raymond Queneau and Georges Perec, and Oulipo, the group Queneau and Perec formed in France in 1960 that investigated strategies for constrained writing for potential literature, Lafia explores in Permutations how sound inflects the image and what potential cinemas can emerge from the digital characteristic of an excess of organizational and narrative tropes. (https://en.wikipedia.org/wiki/Marc_Lafia)
Display, Distribute, Disrupt: Contemporary Moving Image Practices, 2024
The essays in the present volume aim to describe and contextualize today's audiovisual media culture. They find their common basis in the changes to which our epigraph refers, al beit perhaps with a misleading choice of words: cinema, Noam Elcott writes, is not necessarily "tied to movie theaters and celluloid." 1 It strikes us that he would have made the matter easier for his readers if he had spoken of "film" rather than "cinema," because it is not easy to distinguish the cinema from the movie theater. In speaking of multiplying the manifestations of moving images, however, Elcott hits on something that all the following essays are about: their common subject is how different audiovisual media dispositifs appear in various, mostly everyday, contemporary cultural contexts, and how recent changes in the relations between production, publication, and reception affect contemporary lens-based image making. The essays address different contemporary innovations; their perspectives on them also differ. 2 They are united, however, by the
The Handbook of Visual Culture, ed. Heywood and Sandywell, 2011
MedieKultur. Journal of media and communication …, 2010
Acta Universitatis Sapientiae, Film and Media Studies, 2011
Film is from its beginnings an ‘intermedia fact.’ A film screening about e.g. 1900 consists of a celluloid ribbon with a series of images cranked through a projector situated among the audience, accompanied by a piano player and commented by a fi lm lecturer … At the end of the 1940s a movie like Marcel Carné’s Le silence est d’or, which tells us about the early film performance, includes all these elements as a cinematographic medium in favour of the all-embracing illusionary effect of an audiovisual moving picture on the screen of a movie theatre. But after television took over the film as part of its programme for its electronic broadcast, the media properties of film changed dramatically. First analogously and then in digital productions and representations of films as pure data streams no pictures and sounds are used any more to represent moving images and sounds on computer monitors. This leads to the conclusion that there is no single answer to the question ‘What is film?’ (André Bazin) but only a media history of the permanent changing medium will help us understand the ‘film as a multi-media form.’
untill March 2008: http://www.uni-erfurt.de/slawistische_literatur wissenschaft/projekte/meurer_sicher.pdf, 2008
The engine can arrange and combine its numerical quantities exactly as if they were letters or any other general symbols." Ada Lovelace about the first "computer," 1836
Necsus #Futures, 2021
Film scholars in the new millennium have to live with an existential dilemma. Their very raison d’être, i.e. ‘film’, has become a chaotic constellation of audiovisual artefacts, mostly in digital form, bearing little or no relation to the endearing perforated film strip that continues to illustrate so many of our activities. Whether as synonymous to ‘film’ or as the name of film theatres, ‘cinema’ is equally undergoing an identity crisis in an environment dominated by giant Video-on-Demand (VoD) streamers, cashing in on the easy pleasure of home-viewing, which in pandemic times has become impossible to resist. For decades now we have been juggling with alternative appellations to account for the elusive object we study and teach, two of our favourites being ‘screen’ and ‘lens-based’ media. However, modes of audiovisual production and exhibition have evolved beyond these descriptors, some of them dispensing with lenses for their creation (as in CGI, or Computer-Generated Imagery) or the traditional screen for their fruition (as in VR or Virtual Reality productions). Even the adjective ‘audiovisual’ reveals its limits, when it comes to works addressing our haptic and olfactory senses, as well as our vision and hearing, examples including AR (Augmented Reality) and expanded-cinema experiments.
There has long been a relationship between artistic work and the influence of the world, though it is taking a new turn in trends of conceptual relationality and an ‘expandedness’ is prevalent in contemporary art. In this essay I think through categories and the meanings of expanded cinema to argue that a relation exists for contemporary artists to use ‘the world’ as source material in their creative reiterations. As most theory on expanded cinema focuses on an historic position I argue for the relevance of ‘expanded cinema’ in a contemporary art context. I consider the ecological approaches by artists in fields of expanded cinema, sound and relational listening, 16mm film, and expanded thinking through worlding and framing. I consider work by Lawrence English, Amy Hanley, myself and briefly, Stan VanDerBeek, and Philip Samartzis. The essay considers ideas that exist in processes and conceptual peripheries of my collaborative 16mm film work with Amy Hanley’s sound work, which was commissioned for Speak Percussion as part of their Social Distancing (SD) Series over April to June 2020. Amy spent time at Bogong Centre for Sound Culture as a sound artist in residence and I spent time with The Weight of Mountains film residency in Dawson City, Canada working with 16mm film1 of which the SD Series work evolved from. Our collaboration is contextualised by ideas existing in contemporary sound and arts, including artist’s craft or t echnē that uses the world as source material for creating expanded objects or recorded and re-framed ‘worlds’. Keywords: expanded cinema, relational listening, field recording, 16mm film, sound, hauntology, worlding, frame, and/or re-framing, contemporary art.
Miranda: Revue pluridisciplinaire du monde anglophone, 2018
2018
Culture, Medicine, and Psychiatry, 2024
Social Analysis: The International Journal of Anthropology, 2021
Tarihi, Sosyal ve Kültürel Yönleriyle Bafra, 2023
Communications Materials, 2024
LINGUISTIC AND CULTURAL ASPECTS OF SPECIALISED TRANSLATION, 2022
Revista de Economia e Agronegócio/Revista de Economia e Agronegócio, 2024
Anuario Colombiano de Historia Social y de la Cultura, 2013
IEEE Journal of Solid-State Circuits, 1978
Anais do XIX Encontro Nacional de Inteligência Artificial e Computacional (ENIAC 2022)
Revista Electrónica Educare, 2010
International Journal of Radiation Oncology*Biology*Physics, 2001
The South African journal of clinical nutrition, 2009
Global journal for research analysis, 2016
Journal of Pharmacognosy and Phytochemistry, 2016
Journal of the European Academy of Dermatology and Venereology, 2019
La U Investiga, 2021
Case Reports in Otolaryngology, 2020