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MUTUALITY EQUALITY SIMPLICITY CONTENTEDNESS DURABILITY WELL-BEING SHARING SUSTAINABILITY COMMUNITY STEWARDSHIP " B e tt e r n o t m o re "
Visions and Strategies for a Sustainable Economy, 2022
This essay addresses some of the underlying causes of the numerous conflicts between indigenous and peasant communities and the nation-states within which they reside. It gives voice to the actors involved in forging alternatives to the development proposals of the hegemonic forces in the world-system. They are participating in social movements guided by different cosmologies, products of their multiple ethnic origins, and the profound philosophical and epistemological debates of the past half-century. Their organizations are discovering new ways of integrating their belief systems, their cultures and their relationships to their environments to create contrasting models of society, models that directly address the demands for social justice and sustainability while protecting the whole panoply of traits that define a people. They are consciously involved in implementing collective solutions to consolidate their autonomy, improve well-being, and assure responsible environmental management.
Abstract "To sustain is to survive, and to survive as a community requires that class and racial differences, as well as spatial and perceptual distances are overcome by good will and good design. Since social sustainability is more of an enquiry than a definition, workshops such as the BBSS (Building Blocks for Social Sustainability) serve as an orientation device rather than a solution to a problem. Social sustainability ensures cohabitation and coexistence between all racial groups; thus this workshop aimed to accentuate cultural differences and similarities while enhancing mutual respect between communities of cultural diversity and environmental systems. The workshop targeted to explore the concept of social sustainability and to discover its placement concerning broader issues of sustainability. The four-day workshop took place in March 2013 at the Department of Architecture, University of Nicosia. This essay presents the philosophical premise, workshop process and product, as well as lessons learnt and future seeds for further development. The workshop aimed to address the issue of social sustainability within a humanistic and cultural context, set on the platform of the built environment. Participants were called to consider matters of formal and informal urban structure, sense of community, social identity and ethics as those pertain to societal development in a diverse, multicultural setting. Operating under the premise that social sustainability can be attained through means of collaboration and common awareness, the workshop’s findings aimed to activate urban spaces in a three-dimensional and temporal manner in order to induce values of social and egalitarian participation. While particular attention was set on non-conventional means of visual expression, inquiries included the physical and metaphorical manifestation of conditions of social inclusion and exclusion, identifying physical elements or landmarks which, if removed would strip the area of its identity, its sense of place, traces oftransculturation and others. Participants of this catalyst workshop have taken a multi-ethnic area of particular urban interest, analysed it as per its specific physical and social elements and were encouraged to invent a system, a process, a space, an object, a condition, or a circumstance that will act as a catalyst of social and spatial perception. Since enquiries and proposals were condensed within four working days, participants were compelled to exercise different design muscles than those used within the context of a semester- or year-long project. The final product was encouraged to include the invention of a new visual language for wayfinding, choreographing experiential activities, staging new urban functions, or designing interactive mobile systems, temporary or permanent structures and others. The aim of this product was to challenge current cognitive perceptions and encourage social inclusion and sustainable communities.
While the industrialised North regulates urban development through strict legal frameworks, urbanisation in the South happens mostly through self build practises out of any formal regulatory framework by. This has significant impact on people daily life conditions and urban sustainability at long term. The article explores formal and informal cases, representing regions of the global south: The Gaza Strip (Autonomous Palestinian Territories), Khartoum (Sudan), Kigali (Rwanda), Rio de Janeiro (Brazil) and Buenos Aires (Argentina). The cases shed light on self build rationale, serving as driving force for individual survival and according to their particular context, also long term community development strategies. Such context can be analyzed from a social angle: How communities historically develp self help regulatory mechanisms to share and optimize the use of scarce resources. Geographical variables play also a major role: Topography, natural ecosystems, densities and location into the urban fabric shape certainly the sustainability of human settlements. Finally, the particular legal framework applied to regulate self build phenomena, understanding or neglecting all factors mentioned earlier, promoting or preventing informality, and community self regulatory mechanisms providing social safety networks for survival of the poor. Finally, it is analysed self build contribution to progressive development of sustainable design and urbanisation trends: Spontaneous popular higher densities, mixed land uses, multi-storey energy efficient buildings, recycled materials, harmonising formal frameworks and community self regulations. Self-build: Activity normally perform by low income groups to satisfy their housing needs through permanent or transitory materials, applying techniques and skills adapted to their income and resources availability. The activitymay involve individual or community efforts, in the second case could involve also the construction of basic urban infrastructures. Creativeness to optimize scarce resources results remarkable. Global south: Those low industrialized countries, typically dependent of exporting natural raw materials, where poverty and environmental problems are major threats. In general they are lowly industrialized and with high percentage of low income population, reflected in their housing conditions.
The subject of human well-being continues to gain traction in disciplines as diverse as psychology, sociology, development studies, and economics. Current scholarship, however, is still largely framed by normative assumptions about what being well means, and the overwhelming majority of conceptual approaches to well-being being have been conceived and applied by researchers in the industrialized, wealthy contexts of the global North. We critique the current conceptualizations of wellbeing and assess their applicability to research in the global south, particularly in contexts marked by poverty and inequality.
2019
The quality of life in the South is coping with several problems and tensions that require solution: poverty, socio-territorial and climatic inequalities, lack of scientific and technological development, corruption, migration, lack of access to services, obsolescence of public institutions, and low citizen's participation in the social affairs. There is a global crisis of the Anthropocene's development model. Currently, this context explains multiple mobilizations such as social, environmental , gender, ethnic, working class, and student ones in the South, especially in Latin America. The mobilizations tend to deepen to the extent that the underlying problems are not solved with due urgency, depth, and focus on the human dignity. However, most people and communities value, practice, and aspire to improve their levels of quality of life. This is based on experiences and traditions-such as Living Well-that they have cultivated, beyond the empire of colonizing forces and based on common goods that have learned in a closer relationship with nature. In the South, there is cultural diversity, good coexistence practices, cooperative traditions, food quality, and biodiversity that are the bases for deepening the dreaming quality of life.
2011
Over one billion of us live without many of the basics that the other six billion take as given. Although 28 countries have moved from low-income status to middle-income status, with Ghana and Zambia among the newest Middle Income Countries, an estimated 800 million people still live in low-income countries. Of these, half live in just five countries, three of which are in sub-Saharan Africa. In these least-developed countries (LDCs), conflict, disaster and broader human insecurity impose structural limits on efforts to move from crisis to risk reduction and from growth to sustained development. So although many millions have been lifted out of poverty in the last ten years, it is also true that more people live in chronic hunger than ever before. Significant and sustained progress will require faster and better efforts. The message of this Poverty in Focus is that, "For Growth to be inclusive, it must be sustained and sustainable and that, for it to be sustained and sustainable, it must also be equitable. " As a contribution to the dialogue around Rio+20 and to the ongoing discussions around a post-2015 MDG Agenda, this Poverty in Focus links future development to sustainability and particularly to social sustainability. Looking beyond the critical issues of 'carbon footprints' , 'low-carbon development' ,' green economy' and the economics behind saving the planet, it draws attention back to the continuing challenge of ensuring that growth and development deliver for the poor and vulnerable. In its many forms-energy poverty, lack of access to water and sanitation, malnutrition or insecure access to food, and lack of access to education and health-the scale and scope of global deprivation call current development policy and practice into question. Growth, gender, poverty and the environment can no longer be treated as loosely connected components of development. Recognizing their interdependence is at the core of improved and sustained development for all. For one thing, the continuing decline of the quantity and quality of natural resources and of ecosystem functions is likely to exacerbate the likelihood of conflict over resources, particularly water. According to UNDP's Bureau for Crisis Prevention and Recovery, 35 countries had entered what could be designated a 'post-conflict phase' by 2008. The cost of conflict has been enormous, matching or surpassing, according to some estimates, the value of ODA received in the last 20 to 30 years in the same countries. Addressing topics such as the evolving debate on environmental and social justice and improved accounting frameworks to 'include' environmental assets and services in considerations of growth, the enclosed articles can help us go beyond lip-service to the notion of sustainability. They focus on the 'software' components of development, highlighting the need for equal attention to process and to results. Suggesting that inclusive and sustainable development will need to leverage 'social technologies' such as political innovations, true engagement and honest evaluation, they make a clear case for a strong, representative state and the complementary roles of civil society and the private sector in defining and achieving sustained and sustainable development. They underscore the role of formal and informal mechanisms in the negotiation and reconciliation of conflicting and competing interests. In view of the high expectations placed on the next year's Rio+20 meeting, let us remind ourselves that 'social sustainability' will be built on the foundations of productive and social inclusion. Too often, the focus has fallen largely on productive inclusion, with limited effort to address the structural factors that cause and sustain exclusion and marginalization, be they related to gender, political processes, property rights for the poor, and so on. Moreover, a focus on 'sustained' development as well as sustainable development acknowledges that, for many countries, existing development gains are fragile and easily reversed. The acute challenges faced by countries in the Horn of Africa due to persistent drought, displacement, conflict and poverty are a case in point. A socially sustainable approach, say these authors, is one in which policy efforts do not shy away from the many interdependent multiple dynamics, processes and situations that affect vulnerability and predispose the poor and the vulnerable to harm from shocks and change. Growth, equity and sustainability are mutually compatible, if efforts have enough time and resources, are responsive to underlying structural causes and encourage the vigorous participation of the poor, allowing them to define their futures. What follows illuminates the complexity of inclusiveness as a development outcome and highlights bold action in and by the South. We hope that these articles serve as a source of further innovation and inspire more cooperation and the spread of knowledge within the South. Ours is an age of political convulsions, global economic shifts, inexorable climatic change and stubborn poverty. Informed and catalytic strategies are needed now more than ever before.
Transcend Media Service, 2019
If we don't see a way to end hunger in our communities, what hope is there for ending hunger in the world? In a previous essay on Nourishing Communities I argued that a good way to address the hunger problem is to focus on how local communities function (Kent 2018a; Kent 2019a). Where people live together well and are not exploited by outsiders, there is little hunger, even if those people have little money. Local communities are the cells that together comprise the world. In this sequel to that earlier essay, flourishing communities are those in which people live well together. They provide models that could be adapted in different parts of the world, and at the same time provide pathways for achieving global goals. The world works better when its component parts work better. I call this the cellular approach to dealing with big problems. The health of the larger body is established by ensuring that its cells and the interactions among them all function well. This approach can be used to deal not only with hunger but also other big issues such as climate change, economics, disaster management, and peace. This approach is based on a simple observation. People are more likely to care about the well-being of people and things close to them than about people and things far away. Caring works best at the local level.
Harvard Research and Publication International, 2015
Abstract This paper criticizes the prevalent notion of development albeit wrong; visible in the third world countries that development is a process of dominating and shaping the destinies of people according to an essentially Western way of conceiving and perceiving the world. This Western conception of development is rooted in the imperialist logic that appropriates the human person and turns him into objects; thus making development a process where the lives of some peoples, their plan, their hopes, their imaginations, are shaped by others who frequently share neither their lifestyles, nor their hopes nor their values. In this paper, we argue for a human-centered and inclusive development built on inclusive economic and political institutions. Inclusive economic and political development generates inclusive economic and political incentives. Thus our logic, derived from the natural law platform of the Ancients: Aristotelian-Thomistic tradition reflects the metaphysics of development as a natural process, and seeks to find the truth about development independent of ideological and utilitarian motives.
Aula Orientalis 42/1, 2024
IOSR Journals, 2023
Urban Studies, 2023
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