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This research paper deals with a new concept (generalizing and neutralizing) to overcome any possible problem we face in life to the extent that the failure we encounter loses its base and becomes void. The first section deals with the properties of this new concept followed by 5 case studies: having the intelligence tag, rubbishing criticism, facing life's tragedy, overcoming rejection and college issues.
Sociological Focus, 1976
This paper explores •theeJ:'fe. cts of failure on an individual's selfconcept. k Model based on symbolic interaction and attribution theories, among others, is elaborated to predict how an individual's self-concept will be affected by failure si tua tions. It is argued that where .the individual chooses to attribute causality for failure in the situation will determine the effects of that failure on his self-concept, unless the individual's belief system modifies the attribution process. This attribution is related to one major individual difference: a person's generalized expectancy for control. It is hypothesized that an individual's predisposition to conceive of causality as deriving from either environmental, external forces or personal, internal forces, will mediate the attribution proce~s and hence the effect of the failure on his self-esteem. The. hypothesized effects of failure on self-concept are tested by analysis of 122 undergraduate students' responses to a series of ten hypothetical failure situations. Respondents were asked to indicate, for each situation, whether they ;lOuld attribute their failure to environmental forces• or the personal forGes of ability or motivation and the degree to which their self-esteem would be reduced by their attribution. Responses to Rotter's (1966) Internal-E.xternal Scale and Gough and Heilbrun's (1965) Adjective Checklist were obtained to measure the respondents' internali ty-externali ty and self-confidence, respectively. Resnonses t.o the hypothetical situations were compared across individuals who varied along these two personality dimensions •. Analysis indicated that the respondents' reactions to failure situations seemed to depend on the combined Thi:: grv'hth of th8 ~::lf a!"i:!e~ ~1.!t of e. p~!'tial rlis:i. . Tltp.e;rat.:i.rm the appearance of the different interests in the forum of reflection,'the reconstruction of the social world, ana the consequent appearance of the new self that answers to the new object.
Failure and defeat create despair, but can also create new ways to imagine our therapeutic work with people. This essay explores one approach to understanding this idea.
This paper looks at failing and how it is perceived in today's society as well as how to learn to live and work alongside failure without its typically negative connotations. It offers the reader a picture of possible origins of this negative connotation and also theories on how to learn to incorporate it into our daily lives.
Abstract In this article the suffering and failure of a human in industrial society is studied in terms of collective and even structural victimization. Il-fare in a wel-fare society, failures have many profiles from suicide to dropping-out, mental illness and labeling as deviant etc. This kind of histories are usually studied in terms of self-victimization or victimization by other individuals, but with the help of those it is not possible explain catastrophes caused by structural factors, for example by sudden economic recession – as in question of over-indebtedness in many countries these days. The problem of structural victimization arises in industrial society because people are made commodities, which only have utility-value, no human dignity. Other people assess the value of an individual in relation to his/her achievements in continuous competition. If they are rated high, they become temporary winners, if they are rated low, they become losers, victims of the structures of the society. The winner and the loser, the victimizer and the victim, are players in the same game: the roles can change any moment. Because of this the basic problem is: how to transform society and societal structures so, that people get their human dignity and do not need to become either victimizers or victims.
Journal of Biblical Literature, 2004
Paul's notorious argument in 1 Cor 11:2-16 for the veiling of women in public worship is frequently criticized for being logically convoluted and confused. 1 Elisabeth Schüssler Fiorenza expresses the scholarly assessment of Paul's argument: We are no longer able to decide with certainty which behavior Paul criticizes and which custom he means to introduce in 1 Cor 11:2-16. Traditionally, exegetes have conjectured that Paul was insisting that the pneumatic women leaders wear the veil according to Jewish custom. Yet, v. 15 maintains that women have their hair instead of a head-covering (peribolaiv ou), and thus militates against such an interpretation. In a very convoluted argument, which can no longer be unraveled completely, Paul adduces several points for "this custom" or hair fashion. 2 1 This article interprets Paul's argument from nature in 1 Cor 11:13-15 against the background of ancient physiology. The Greek and Roman medical texts provide useful information for interpreting not only Paul's letters but also other NT texts. For other studies that utilize these sources for NT exegesis, see my article "
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