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I first heard about the 9/11 terrorist attacks when I read a post an American had written on an online forum. I watched TV all through the night. The scenes I saw shocked me. Then I heard President Bush say, "Make no mistake: The United States will hunt down and punish those responsible for these cowardly acts." I was shocked a second time by Bush's words, "hunt down and punish." My first thought was that if the United States hunted down and punished the terrorists involved in other countries, then this would be nothing but a kind of personal retribution carried out by a single country, not an act of justice administered by the international community. The American news media started talking about retaliation and war in the name of "justice." I did not agree with what the terrorists had done, but at the same time I did not agree with the assertion that the US should strike back at the terrorists and countries that harbored them. On Sep.14, a Japanese translation of a statement, written by some of the US staff members of the War Resisters League, was emailed to me by someone I did not know. The statement said "Let us seek an end of the militarism that has characterized this nation for decades. Let us seek a world in which security is gained through disarmament, international cooperation, and social justice not through escalation and retaliation. We shall live in a state of fear and terror or we shall move toward a future in which we seek peaceful alternatives to violence, and a more just distribution of the world's resources." This statement by US citizens moved me deeply. ..........
Critical Discourse Studies, 2006
Japanese Public Opinion and the War on Terrorism, 2008
Ps-political Science & Politics, 2002
This paper charts chronologically the different phases since 3.11, showing how social media became involved in each. During the first crucial moments after disaster, individuals texting and tweeting information, and uploading videos, generated huge amounts of first-hand information, from the size and epicenter of the quake to the arrival of the oncoming waters; the identification of dangerous and safe places, routes and contacts; those lost and alive, and those looking for them. What we see here is not only the nearly unprecedented act of appealing to strangers for help, but also the revealing of emotions that rarely if ever is shared in public discourse. Asking for help from strangers is a significant act of trust, maybe even more unusual in Japan than in other societies; offering help is a way to return that trust. In this way, one of the issues that this paper points to is the way that social media as deployed during and after 3.11 has made us rethink the nature and efficacy of the civic sphere in Japan.
Lundmark, Fredrik (ed.) Culture, Security and Sustainable Social Development after September 11. Stockholm: Gidlunds, 2004
An essay of how violence has been aesthetized in Occidental culture and how this has been mirrored by various reactions in connection with the destruction of the Twin Towers. The text was a contribution to an anthology written by members of The Working Group for Culture, Security and Sustainable Development of the Centenarian Fund of the Swedish National Bank.
At o mic bo mbing o f Japan 1 あぁ、宙に響きわたる爆音 米国の空襲、原爆投下に対する国家と市民の反応 あぁ、宙に響きわたる爆音 米国の空襲、原爆投下に対する国家と市民の反応 Ma rk Se l de n Then co nquer we mus t, when o ur caus e it is jus t, And this be o ur mo tto : "In G o d is o ur trus t." And the s tar-s pangled banner in triumph s hall wave O 'er the land o f the free and the ho me o f the brave! I US Fi re bo mbi ng a nd At o mi c Bo mbi ng o f J a pa n This paper as s es s es and co mpares the impact and his to rical s ignificance o f the firebo mbing and ato mic bo mbing o f Japanes e cities in the his to ry o f war and the his to ry o f dis as ter. Japan's decis io n to s urrender, pivo ting o n is s ues o f firebo mbing and ato mic bo mbing, So viet entry into the war, and the o rigins o f So viet-American co nfro ntatio n, is the mo s t fiercely debated s ubject in twentieth century American glo bal his to ry. The s urrender ques tio n, ho wever, is addres s ed o nly in pas s ing here. The fo cus is rather o n the human and s o cial co ns equences o f the bo mbings , and their legacy in the his to ry o f warfare and his to rical memo ry in the lo ng twentieth century. Part o ne pro vides an o verview o f the calculus that culminated in the final year o f the war in a US s trategy centered o n the bo mbing o f civilians and as s es s es its impact in s haping the glo bal o rder. Part two examines the bo mbing in Japanes e and American his to rical memo ry including his to ry, literature, co mmemo ratio n and educatio n. What explains the po wer o f the des ignatio n o f the po s twar as the ato mic era while the area bo mbing o f civilians by fire and napalm, which wo uld s o pro fo undly s hape the future o f warfare in general, American wars in particular, faded to virtual invis ibility in Japanes e, American and glo bal co ns cio us nes s ? Wo rld War II was a landmark in the develo pment and deplo yment o f techno lo gies o f mas s des tructio n as s o ciated with air po wer, no tably the B-29 bo mber, napalm, fire bo mbing, and the ato mic bo mb. In Japan, the US air war reached peak intens ity with area bo mbing and climaxed with the ato mic bo mbing o f Japanes e cities between the night o f March 9 -10 and the Augus t 15, 19 45 s urrender.
Centre for the Study of Political Change, 2002
This article is a continuation of earlier work on the character of public opinion on the international use of military force and its impact on the political process (Everts and Isernia (eds), Public opinion and the international use of force ,
American Multiculturalism after 9/11, 2009
The calculated, meticulously planned and precisely executed attacks on the Twin Towers of the World Trade Center were horrific. Creating vast damage and deadly destruction through a heretofore unimaginable application of rationality, technology, and science, the attacks constituted a terrifying display of hubris, power, and control. The fact that the pilots had received their facilitatory training on American soil and had used American planes as their chosen weapons of mass destruction only exacerbated Americans' feeling of profound humiliation. The shared feelings of deep vulnerability, rage, and grief which the events aroused could not help but unite the people affected by this monumental act of violence. Understandably, the terrorist act was immediately identified as an attack on the nation as a whole. "America is under attack," Andrew Card, then White House Chief of Staff, famously whispered in President Bush's ear after the second tower of the World Trade Center had been hit. The phrase was immediately picked up and used by CNN as their "breaking news" headline. 1 The constant replaying of the attacks on television, to the accompaniment of the ominous headline, helped transform them into a highly symbolic public performance in which some 3,000 Americans had been cruelly forced to participate through their deaths. As a result, it was possible for every American to think of him-or herself as a potential victim, as well as a survivor. One of the immediate ways in which this sense of American unity was expressed, in addition to acts of symbolic patriotism such as flag-waving and the manufacture of billboards, T-shirts, bumper stickers, and other items bearing the slogan "United We Stand," was the spontaneous production of an unprecedented number of poems. These were left behind on public buildings, in shop windows, and at bus stops across the boroughs of New York City and on the Internet, which, in the words of Karen Alkalay-Gut, "became an extension of Ground Zero." 2 In her article "The Poetry of September 11: The Testimonial Imperative," Alkalay-Gut notes how "almost every literary journal on the Web called for submissions to special issues devoted to September 11," and did so in a "spirit of democratic inclusion." The resulting body of 9/11 poetry which appeared suggested, in Alkalay-Gut's words, that "everyone and anyone [was] equally 'privi
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