Horngren

Известно е, че "Върху понятието за ирония" е ранна, при това дисертационна работа на Сьорен Киркегор, с която той на 28 години е придобил магистърска степен от Копенхагенския университет.

В. Ван Гог - Кнут Гамсун - М. Хайдеггер, 2018

Шульц Сергей Анатольевич. В. Ван Гог - Кнут Гамсун - М. Хайдеггер [Электронный ресурс] : (к вопросу об онтологическом статусе искусства) / С. А. Шульц// Вестник РГГУ. Серия "История. Филология. Культурология. Востоковедение". - 2018. - № 2 (35), ч. 1. - С. 135-140

Янко Слава (Библиотека Fort/Da) || http://yanko.lib.ru 1 Сканирование и форматирование: Янко Слава (Библиотека Fort/Da) || [email protected] || [email protected] || http://yanko.lib.ru || Icq# 75088656 || Библиотека:

2019

The article considers the notion of headwear with the “örbelge” feather system. The author reviews the history of origination of this type of headwear and the reasons why it is referred to as “orbelge” hat. The meaning of the word “örbelge” is determined from the philological point of view. A conclusion is made that the name is inconsistent with the study object.

arXiv (Cornell University), 2021

Воронежский государственный педагогический университет 2015 2 УДК 903.5 ББК 63.4 Б48 Издано в рамках финансирования внутреннего научного гранта ВГПУ 2014 (№35) Б48 Березуцкий В.Д. Курганы на юге Воронежской области (курганный могильник II у пос. Дубрава на Среднем Дону) : монография / В.Д. Березуцкий. -Воронеж: Воронежский государственный педагогический университет, 2015. -154 с.

Sakarya Üniversitesi İlahiyat Fakültesi Dergisi (SAUIFD), 2008

MOHAMMED UTHMAN AL-MIRGHANI (His Sufi Personality and Scholarship as an Exegete) Mohammed Uthman al-Mirghani (1973-1852) a famous Sufi scholar known as al-Khatim, was born into the Mirghani family in Mecca, which was one of the noblest (Shareef) families descending from the Prophet (peace be upon him). He received his religious education and mystic training and carried his missionary activities in the XIXth century when the Islamic world had remained under the obvious influence of the political and intellectual thoughts and progresses in the West. As well as he was the founder of the Khatmiyya order, which has played an important role for the establishment and formation of the socio-cultural, political and religious aspects of Modern Sudan. Al-Mirgani was prominent with his scholar personality specializing in essential Islamic disciplines alongside with his Sufi character being molded and formed by the teachings and practices of the largest and most broadcasted orders in Hicaz, Sudan and Upper Egypt during the XVIIIth century such as Naqshbandiyya, Qadiriyya, Shazaliyya, Junaidiyya and his chief teacher Ahmad b. Đdris's order al-Idrisiyya. On the other side we see that as a spiritual leader and community teacher he always worked to establish good relationships with the Turku-Egyptian government which was the predominant ruling force in the region. So we think that a detailed study of al-Mirgani's life, his missionary activities, his works and his successes and outcomes that he managed to achieve, will help us to find out the impact and role of Sufi orders as structural social movements symbolizing the mysticism and challenging the rigid materialism and positivism which had already surrounded the West and began to impact the East in XIXth century, on formation and conduct of the socio-cultural life of Islamic societies in Africa and Hicaz. The article consists of three main chapters, in the first of which we will study in general the life of al-Mirgani and his Sufi personality. In the second chapter we will examine his scholarship and his scientific works and lastly in the third we will study and analyze in detail his exegesis of the Quran. His capacities of scholarship as a exegete will be examined through detailed critical study and analysis of his only commentary Taj al-Tafaseer, which as Mirgani said in his preface,

Арин. Наука о Боге. Том III. Философия христианства. , 2019

Сёрен Кьеркегор – предтеча экзистенциализма – до сих пор почитаем в мире философов либерального направления, поскольку для них иррациональное мышление является вершиной человеческого духа. В главе анализируются взгляды датского философа на религию, которую он, по собственному признанию, исследовал, стоя «то ли на голове, то ли на ногах». Метод оказался эффективным. Он позволил ему замутить головы последующих «истов» из стана идеализма, экзистенциализма и томизма. В главе подробно разбирается, как ему это удалось.