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2016
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2 pages
1 file
A review of Ben Wheatley's High-Rise (2015), written for Sight and Sound.
Critical Quarterly
Deep Ends: The JG Ballard Trilogy 2016, 2016
J.G. Ballard’s High-Rise (1975) is frequently read as an imagined social experiment—an effort to under- stand, as one of its characters puts it, “the physical and psycho- logical pressures of living in a huge condominium” (HR 12). Like much of Ballard’s writing, the novel is concerned with the psychopathological dimensions of modernity, and the capacity for primordial impulses to evade its civilizing constraints. Through the physical disintegration and social devolution of the titular high-rise, Ballard disrupts the tenets of the project of architectural modernism, allowing a new, violent, and distinctly irrational way of inhabiting space to emerge. Amy Jump and Ben Wheatley’s 2015 cinematic adaptation of High-Rise elegantly brings out the central themes of Ballard’s dystopian nightmare. Like Ballard’s text, the film explores the extent to which the built environment can elicit particular behaviors and states of mind, and shows how hierarchical structures can emerge even among people of the same class—what the building’s architect, Anthony Royal, calls the “new proletariat” of accountants, market researchers and advertising executives. The responses to the film to date have been limited to discussions of its relevance to our contemporary, neoliberal context and, specifically, to London’s transformation at the hands of property developers; how it compares to other adaptations of Ballard novels; and how it relates to other dystopian films released in the same period as the novel (most notably Cronenberg’s Shivers). I am instead interested in the ways in which the adaptation expands Ballard’s central conceit and, in so doing, both complicates and heightens the concerns of the original novel. This essay is thus an initial effort to understand the extent to which factors such as the film’s additional dialogues, plot lines and character developments as well as use of montage enable the film to engage with a whole gamut of tropes we associate with Ballard’s work as a whole (tropes that are, in some cases, absent from this particular Ballard text). Relatedly, I explore how the adaptation self-consciously plays with the very idea of representation, and how the frequent shots of people filming themselves and each other aptly extends Ballard’s own fascination with visual culture, mass media and celebrity.
For several years audiovisual analysis has been a growth area in musicology and cultural studies. And yet, very little has been published that recognises its relevance to a wide range of practices, including music videos, film and television music, video art, and gaming music. A thread that runs through the chapters is the recognition of audiovisual performance as a central theoretical category. The focus of the essays is exclusively contemporary. In this way, the book addresses a cluster of concerns that pertain to audiovisual production, performance and consumption in a variety of present day contexts. Chapters are organised thematically around the headings Avant-garde aesthetics, Re-sounding soundtracks, Televisual intertexts, Interrogating the mainstream, and Personal politics and embodied performance. What we attempt to put forward in this book is not a solution to the analysis of sound and vision, but rather, a list of possibilities and approaches through which interpretation can be undertaken. Thus, the essays collected provide critical readings through which the authors provide answers to questions, such as what is the relationship between sound and vision? And what is music's potential for communicating meaning into understanding?
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Visual Culture in the Northern British Archipelago, 2018
This co-authored essay provides a conclusion to the collection and draws together various strands within iti.e. in exploring what islands offer in terms of being non-modern at the intersection of visual perception, landscape (and other older traditions explored in works of and on visual culture), along with autobiographical approaches to situatedness as prevalent in more recently engaging concerns with ecology. Joined autotopographical methodologies are appropriate here because this enables a sense of the affective nature of islands, and what they offer for being situated in a non-modern way, which can only come out through subjective interrogations of what it means physically to be on an island, and the non-modern nature of such an embodiment, or positioning. This is written collectively as 'we' with some moments of individual voice, indicated by OJ or LD, as we converse and reflect on our individual experiences on Northern and other Isles which nevertheless share interests in the autotopological, the affective and the creatively non-representational. I find my favourite place: a slab of rock balanced at a precarious angle at the top of a cliff. I'd come here as a teenager, headphones on dressed up and frustrated, looking out to the horizon, wanting to escape. [Now] On a clear day, south across the Pentland Firth, I can see the tips of the mountains of mainland Scotland: [] Ben Hope, Ben Loyal, Cape Wrath. About the horizon's distance due west of the Outrun lies Sule Skerry [ ] I look north to the headland at Marwick. (Amy Liptrot, The Outrun, 2016 p 3-4).
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Sound Modernities declares that all environments are acoustic even in the absence of audible sounds. The authors call for close examinations of sound as a cultural, spatial economic and aesthetic construct. By investigating the practice and discourse of architects, engineers, acousticians, composers, doctors, patients and publics, the essays ignite a groundbreaking dialogue between cultural studies, institutional histories, socio-technical histories of sound and architectural histories.
Derek Ball at the Fowler Center gallery space in Bethlehem, Pennsylvania. The overlaying image is a diagram by the Acoustic Ecologist Barry Truax describing the mediating relationship of an individual to the environment through sound (modified from Truax 1984, 11). Photographs by Charles F. Stonewall
Emotion, Space and Society
In the light of the rapid proliferation of high-rise urbanism, can the science-fiction (sf) cities of an imagined future provide an insight into the emotional impact of those currently under construction? This paper builds on the call from within urban studies for greater scholarship into vertical urbanism through the common ground of sf, to reflect on the emotional affect of building high. The emotional implications of living at height are most strongly felt through the experience of vertigo, a fundamental human response to our embodied sense of self within our environment overlaid with potent emotional connotations. This paper focuses on two sf texts; Robert Silverberg's The World Inside (1971) and JG Ballard's High Rise (1976), where the reader is prompted to both empathetically engage and imaginatively enact the experience of vertigo. The critical estrangement of these novels allows the emotional impact of vertigo on the imagined inhabitants to be critically appreciated alongside the personal experiences of the reader. They provide a space to reflect on the cities we already inhabit, and reveal the importance of attending to the emotional affect of built environment to establish a sense of place in this new vertical world.
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