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WHAT IS LITERARY THEORY

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Literary theory encompasses the study of principles guiding the interpretation of literature, delineated through five primary approaches: mimetic, expressive, pragmatic, objective, and historical. Each method provides a unique lens to engage with texts, examining realism, authorial context, moral impacts, and the evolution of literary history. The interconnectivity of these approaches suggests that understanding literature is inherently multifaceted, allowing for richer analysis by combining various critical perspectives.

Richar d L. W. Clar k e LI TS2306 Not es 01C 1 W H AT I S LI TERARY TH EORY? Lit er ar y crit icism is t he pr act ice of int er pr et ing and wr it ing about lit er at ure as t he lat t er , in t ur n, st r iv es t o m ak e sense of t he wor ld. Lit er ar y t heor y is t he st udy of t he pr inciples which infor m how crit ics m ak e sense of lit er ar y wor k s. There ar e at least fiv e m ain way s of, or appr oaches t o, int er pr et ing lit er at ure. I would suggest t hat t he kinds of quest ions which ar e set on lit er ar y t ex t s ( whet her in class or in an ex am set t ing) m ust cor r espond in one way or anot her t o t hese fiv e basic way s of int er pr et in g lit er ar y t ex t s. A) Th e m ost obvious, com m onsensical w ay t o t hin k of lit er at ur e is as a ver bal r epr esent at ion of t he r eal w or ld. Lit er ar y w or ks, especially pr ose fict ion, ar e t hought t o be r ealist ic if t hey hold a m irr or up t o ‘life.’ The realism of par t icular char act er s, t heir fidelit y t o act ual hum an beings, is oft en at t he cr ux of such concerns. I n t echnical t er m s, t his is called t he ‘m im et ic’ appr oach t o crit icism . Hence, quest ions of t he sor t : “ ‘Lam m in g’s gift for t he depict ion of t he West I ndian labour er is unpar alleled.’ Discuss wit h refer ence t o I n t he Cast le of m y Sk in.” B) Anot her obv ious way of t hinking about lit er at ure is t o read it for what it rev eals about t he aut hor and, by ex t ension, t he place and t im e ( t he social and hist or ical cont ex t ) in which s/ he lived. Lit er at ure, fr om t his point of v iew, is a for m of self- ex pr ession and lit er ary work s ( especially ly ric poem s) are seen as windows int o t h e soul of t heir wr it er s. I n t echnical t er m s, t his is called t he ‘ex pr essiv e’ appr oach t o crit icism . Hen ce, quest ions of t he sor t : “ ‘A close ex am inat ion of Shak espear e’s sonnet s rev eal t he pr esence of a beaut iful soul.’ Would you agr ee?” or “ Wor dsw or t h’s poet r y r eveals m u ch not only about t he m an but about t he world in which he liv ed.” Discuss wit h reference t o his Ly rical Ballads.” C) Som e crit ics are concer ned wit h t he im pact , especially of a m or al k ind, which lit er at ur e has upon t he audience. For exam ple, can lit er at ur e ( and, by ext ension, ot h er cult ur al pract ices lik e m usic) hav e a bad effect upon t h ose who ar e ex posed t o it ? Can lit erat ur e m ak e you adopt deplor able at t it udes and ev en do bad t hings? Does lit er at ure accor dingly need t o be censor ed? On t he ot her hand, can lit er at ure also hav e a good im pact on t he r eader ? Concer ns of t his sor t ar e oft en gr ouped under what is som et im es called t he ‘pragm at ic’ appr oach t o crit icism . Hence, quest ions of t he sor t : “ ‘Aeschy lus’ play s ar e a hot bed of v ice and m ur der.’ Do y ou t h ink t h ey should be bann ed? I f so, why ?” I t should be not ed t hat , in r ecent y ear s, som e crit ics are concer ned less wit h t he im pact which lit er at ur e has on t h e reader t han t he ot her way ar oun d, t hat is, wit h t he im pact which t he reader has on t he wor k . I n ot her wor ds, ar e reader s passive absor ber s of t he m eanin g wait in g t o be foun d in a giv en wor k or do t hey necessar ily im pose t heir subj ect iv e point of v iew, t heir pr efer ences, t heir biases and what not on t he wor k in quest ion? To put t his anot her way , som e t heor ist s ar gue t hat lit er ar y crit icism is not an im per sonal, obj ect iv e affair but a necessar ily subj ect iv e and per spect iv al under t aking, t h at is, we alw ay s cr it icise lit er ar y wor k s fr om a par t icular angle. D) Ot her cr it ics at t em pt t o descr ibe t he v er bal for m or st r uct ur e of t he wor k , in ot her wor ds, how a giv en wor k is put t oget her and, im por t ant ly , t o what end. The focus of such cr it ics is on one or m or e of t he following elem ent s: C t he genr e: poet r y , pr ose fict ion or dr am a t oget her wit h t he v ar ious sub- cat egor ies ( e.g. a t r agedy as opposed t o a com ic play, or ly r ic as opposed t o epic poet r y) ; C t he dev elopm ent of t he wor k fr om beginnin g t o end: t he plot - st r uct ur e of a play , Richar d L. W. Clar k e LI TS2306 Not es 01C 2 t he nar rat iv e st r uct ur e of a shor t st or y or nov el and t he point of v iew from which t h e st or y is nar r at ed, et c.; and C t he dict ion of t he wor k , especially it s figur at iv e language ( m et aphor s, sim iles, et c.) . This is called t he ‘obj ect iv e’ appr oach t o crit icism . Hen ce, quest ions of t he sort : “ ‘A m ixt ure of pit y and fear is inev it ably inspired in t he audience.’ How ex act ly does t he plot st r uct ur e of King Lear pr oduce t hese em ot ions?” E) The final cr it ical appr oach, for which t her e is no fancy nam e per se, at t em pt s t o sit uat e each wr it er and his or her wor k s in r elat ion t o what is som et im es t erm ed ‘lit er ar y hist or y ’ and, in som e cases, t h e so- called ‘canon.’ Lit er at u r e has a hist or y ( in t h e sense t hat Chaucer pr ecedes Shak espear e who pr ecedes Wor dswor t h, and so on) and each wr it er wor k s dur ing a par t icular per iod of t hat hist or y . Cr it ics int er est ed in lit er at ure fr om t his angle t r y t o hist orically cat egor ise aut h or s ( e.g. Shak espear e is nor m ally classified as a Renaissance wr it er while Wor dswor t h is deem ed a Rom ant ic) and t o st udy whet her t he lit er at ure pr oduced dur ing a given per iod shar es cert ain char act er ist ics ( e.g. what m ust t he poet r y of a Shak espear e and a Milt on have in com m on for it t o be classified as Renaissance lit er at ure?) . Such cr it ics ar e also int er est ed in ex plor ing t he relat ionships of influence ( and r ej ect ion) linking ear lier and lat er wr it er s ( e.g. was Wor dswor t h influenced by Milt on? I f so, how ex act ly?) . Som e also ex plor e whet her par t icular wr it er s should belong t o what is oft en called t he ‘canon,’ t hat sm all num ber of cor e wr it er s and t heir wor k s who ar e t hought t o be inher ent ly m or e v aluable and t hus w or t h st udy ing abov e all ot her s. Hence, quest ions such as: “ What exact ly is ‘Rom ant ic’ about Wor dsw or t h’s poet r y?” or “ How do Post - colonial Caribbean writ er s r esist t he influen ce of canonical writ er s lik e Shak espeare?” . I t should be not ed t hat t hese appr oaches ar e not m ut ually ex clusive and oft en ov er lap wit h one anot her . For ex am ple, t o discuss what a lit er ar y wor k repr esent s ( a par t icular place and t im e and t he people who in habit t hem ) alm ost inev it ably necessit at es an ex am inat ion of how ex act ly it does so ( nar r at ive st ruct ur e, use of figur at ive language, and so on) . I n ot her words, a m im et ic appr oach t o crit icism is oft en inev it ably deployed in conj unct ion wit h t he obj ect iv e appr oach. By t he sam e t ok en, a discussion of what a lit er ar y wor k r eveals about it s w r it er and/ or his or her w or ld is m ost oft en in ext r icably lin ked t o an ex am inat ion of t he pr ecise feat ures of t he language used by t he wr it er . I n t his case, t hen, t he ex pr essiv e appr oach goes hand in h and wit h t he obj ect iv e. WORLD ( MI METI C) WRI TER ( EXPRESSI VE) –> TEXT –> READER ( PRAGMATI C) LANGUAGE ( OBJECTI VE) For a useful ov er v iew of t he m ain appr oaches t o lit er ar y crit icism , please see t he opening ch apt er ent it led “ I nt rodu ct ion: Or ien t at ion of Crit ical Th eories” of M. H. Abram s’ The Mirr or and t he Lam p.