A Daily Offering - Fragrant Prayers in the Celtic Tradition
A Daily Offering - Fragrant Prayers in the Celtic Tradition
A Daily Offering - Fragrant Prayers in the Celtic Tradition
John Birch
Contents
Introduction 2
Sunday - The gift of a world 5
Monday - A community of faith 15
Tuesday - Journeying together 25
Wednesday - From desert places 35
Thursday - Led to a pleasant land 45
Friday - The resurrection life 55
Saturday - The call to follow 65
Traditional Celtic Festivals 75
Samhain 79
Published by Thanksgiving Press Imbolc 83
©2013 John Birch Beltane 87
www.faithandworship.com
Lughnasadh 91
Permission is given to reproduce copies of these prayers for individual Winter Solstice 95
church usage. They should not be republished in any other way or References 99
offered for sale without the express permission of the author.
Introduction
“Evening, morning and noon I cry out in distress, and he hears my voice.”
(Psalm 55:17)
The earliest pattern we have of regular Christian daily prayer, other than that in
the New Testament comes from the Didache (or Teaching of the Twelve Apostles)
“Keep watch in your heart; and with watchfulness which was probably written at the end of the first century. It states that the
say in your mind with awe and trembling: Lord’s Prayer should be said three times a day, but does not say at which times.
‘Lord Jesus Christ, have mercy upon me.’” During the early development of the Christian Church, a pattern of praying at the
Philimon (Egyptian monk, ?6 or 7c.) third, sixth and ninth hour of the day became established (with arguments from
Scripture). Origen, in the third century recommended another session or prayer in
the evening.
This was the pattern used (with variation) both by desert monks and their
followers, and the ordinary urban or rural Christians. One spiritual argument for
a threefold prayer cycle was that the Holy Spirit descended on the apostle at the
third hour (9 a.m.), Peter had his famous vision that led him to the acceptance of
Gentiles into the Church at the sixth hour (noon), and he was going with John
to the temple at the ninth hour when he met the paralyzed man at the gate to the
temple. The angel also appeared to the centurion Cornelius at the ninth hour (3
p.m.)
It is likely that some rural communities followed the natural rhythm of the day,
praying morning, noon and evening (their lives determined by the movements of
the sun), whilst others in the towns kept more strictly to the third, sixth and ninth In the morning prayers I have included confession and on alternate days a sharing
hours. of the peace - a more modern version of the ancient ‘kiss of peace’ practiced by the
early church, though feel free to share a hug as well as a hand!
Christians viewed their commitment to prayer as a daily sacrifice which was a
spiritual fulfillment of the Old Testament sacrifices. Where the Lord’s Prayer is used, I have included the version found in Matthew’s
Gospel, you may wish to use the one you are familiar with.
By the fourth century the Church was praying together more often than
individually, led by Bishops, Priests and Deacons. Along with the prayers are found For the midday prayers I have adapted the ancient practice of lectio divina, which
psalms and hymns, with Psalms 148-150 often associated with morning prayers is a slow, contemplative prayerful reading of a portion of Scripture, allowing it
each day and Psalm 141 in the evening. to speak directly to our hearts and lives. This method of praying is particularly
loved by the Benedictine tradition of monasticism. St. Benedict encourages us to
We have to remember that very few Christians would have access to the printed hear Scripture’s words with “the ear of our hearts” and hear that “gentle whisper”
Word of God, and therefore the psalms were learned and meditated upon, as that Elijah heard on the mountain. Fr. Luke Dysinger, O.S.B.*, whose notes on
within them it was considered lay much of the truth of the Scriptures and prophesy the subject I have followed and adapted, describes lectio divina as “reverential
concerning Christ. Particularly devout monks learned the entire canon of psalms listening; listening both in a spirit of silence and of awe.”
and even recited them all within a 24 hour period.
The pattern followed is that of Reading (or listening), Meditation, Prayer and
St Basil says of the psalms that they “prophesy what is to come, recall history, Contemplation. I have allowed for both individual and group participation in this
legislate for life, give practical advice and are a treasury of good teaching.” method of praying. For this study I have used Psalms as our guide through the
week, but feel free to use whichever Scripture passage seems appropriate – perhaps
The form of liturgy used in public worship by this time focused mainly on prayer work through part of a Gospel or use appointed readings for the day.
and intercession, with little emphasis on confession of sins. However, in the deserts
of Egypt and Syria the monastic movements that were growing up had a strong Because the early church was involved in mission and evangelism within a pagan
penitential emphasis, and it is likely that bishops who spent time within these culture, I have also added some of the familiar Celtic/Pagan festivals to this
communities took back to their churches this same penitential approach to prayer collection, particularly where the church has not already Christianized these with
for all Christians. suitable liturgies. Most of these involve the natural world, the cycle of seasons and
the all-important sowing and harvesting of crops. As such, they are within our
Basil of Caesarea in his Longer Rules advises confession not only for what has been appreciation of God’s world and worthy of our praise!
done, but also for what has not been done.
On a practical note, the prayers are formatted such that each day’s set (morning,
midday and evening) can be printed separately on double-sided A4 paper, for
The Pattern of Prayer in this Book economy of use. For this purpose, blank pages have been included after each day’s
prayers.
I have tried to keep to a simple mix of prayer and scripture similar to the pattern
used in the very earliest Christian communities, using familiar themes relating to
the journey of humankind’s relationship with their God.
Throughout the liturgies are opportunities for sharing the reading of both prayer
and scripture (if that is helpful).
*http://www.valyermo.com/ld-art.html
4 4
Sunday Morning – The gift of a world They tell of the power of your awesome works –
and I will proclaim your great deeds.
(* Indicates optional change of reader. They celebrate your abundant goodness
Bold text to be read by all) and joyfully sing of your righteousness.
We meet in the name of Father, I will exalt you, my God the King;
Son and Holy Spirit I will praise your name for ever and ever.
within this precious time and place.
We meet as would a family, Glory to the Father,
bound as one together and to the Son,
in love, within this sacred space. and to the Holy Spirit,
Three in One. Amen
God of peace and unity
be in our arriving and departing.
*God of love and family In the light of God’s glory our hearts lie exposed,
be in our meeting and welcoming. revealing the sin within.
*God of truth and mercy
be in our reading and understanding. For that which we ought to have done,
*God of hope and prophesy to bring a blessing
be in our hearing and following. or word in due season,
forgive us, gracious Lord.
For that which we have already done,
Psalm 145 (vs. 1-7) which has caused a wound
(As you read and listen, use the pauses or moved someone to anger,
to let the words speak to your hearts) forgive us, gracious Lord.
May these be lives that are devoted
I will exalt you, my God the King; to serving you, and all
I will praise your name for ever and ever. whom you would lead us to.
*Every day I will praise you If we, in humility, will confess our sins
and extol your name forever and ever. in the quietness of our hearts or in the company of the faithful,
Great is the Lord and most worthy of praise; God’s love and mercy bring forgiveness.
his greatness no one can fathom.
One generation commends your works to another;
they tell of your mighty acts. Let us share the peace of Christ Jesus with those around us.
(PAUSE) ‘Peace I leave with you,’ said Jesus. ‘My peace I give you.’
‘Again Jesus said, “Peace be with you!”’
*They speak of the glorious splendor of your majesty –
and I will meditate on your wonderful works. (Pause while the peace is shared)
5 6
Give thanks to the Lord, for he is good; May this be a day of hope,
His love endures forever of expectation,
relishing each moment
as a gift from you.
Genesis 1 (vs. 27-30) May this be a day of freedom,
So God created mankind in his own image, in the image of God he created them; of breaking free,
male and female he created them. God blessed them and said to them, “Be fruitful loosening the chains that
and increase in number; fill the earth and subdue it. Rule over the fish in the sea still surround us.
and the birds in the sky and over every living creature that moves on the ground.” May this be a day of peace,
(PAUSE) of wholeness,
knowing that our lives
Then God said, “I give you every seed-bearing plant on the face of the whole earth are in your hands.
and every tree that has fruit with seed in it. They will be yours for food. And to all May this be a day of joy,
the beasts of the earth and all the birds in the sky and all the creatures that move of blessing,
along the ground – everything that has the breath of life in it – I give every green living in your kingdom
plant for food.” And it was so. as a child of God. Amen
Matthew 6:9-13
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one. Amen
7 8
Sunday Midday – Lectio Divina
(Individual or small group) MEDITATIO – MEDITATION (2-3 min)
As Mary ‘pondered in her heart’ what she heard and saw of Jesus, so we repeat
This is slight variation on an ancient technique of contemplative prayer, which the words silently and let them sink into our hearts, interact with our day, our
helps us to connect our hearts with the Word of God. It has been kept alive thoughts and concerns… God’s word becomes our word for today.
particularly within the Benedictine monastic tradition. It requires that we allow for
quietness in the bustle of the day, to listen for the ‘gentle whisper’ of God. These (Group – allow time for those who wish to share the word, image or phrase that
studies use the Psalms, but any suitable passage (preferably not too long) may be has touched their heart.)
used.
ORATIO - PRAYER
LECTIO – READING As we turn to prayer, so God invites us to respond to the word or phrase that has
spoken to us. In the quietness or aloud we bring to Him those words, images or
Read twice, slowly and attentively, listening for that ‘gentle whisper’ that is God’s people that God has placed on our hearts, and how we might put those words
word or phrase for today, using this or an alternative reading. into action.
9 10
Sunday Evening *In the heavens God has pitched a tent for the sun.
It is like a bridegroom coming out of his chamber,
(* Indicates optional change of reader. like a champion rejoicing to run his course. It rises
Bold text to be read by all) at one end of the heavens and makes its circuit
to the other; nothing is deprived of its warmth.
Day after day they pour forth speech; For the privilege of prayer,
night after night they reveal knowledge. our hearts reaching out,
They have no speech, they use no words; touching the divine.
no sound is heard from them. Word of Life, speak to us.
Yet their voice goes out into all the earth, *For the privilege of service,
their words to the ends of the world. our lives reaching out,
(PAUSE) letting your light shine.
Word of Life, speak through us.
11 12
Matthew 6:9-13
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one. Amen.
13 14
Monday Morning – A community of faith *For all the gods of the nations are idols,
but the Lord made the heavens.
(* Indicates optional change of reader. Splendor and majesty are before him;
Bold text to be read by all) strength and glory are in his sanctuary
Matthew 6:9-13
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one. Amen.
17 18
Monday Midday – Lectio Divina
(Individual or small group) MEDITATIO – MEDITATION (2-3 min)
This is slight variation on an ancient technique of contemplative prayer, which helps As Mary ‘pondered in her heart’ what she heard and saw of Jesus, so we repeat
us to connect our hearts with the Word of God. It has been kept alive particularly the words silently and let them sink into our hearts, interact with our day, our
within the Benedictine monastic tradition. It requires that we allow for quietness in thoughts and concerns… God’s word becomes our word for today.
the bustle of the day, to listen for the ‘gentle whisper’ of God. These studies use the
Psalms, but any suitable passage (preferably not too long) may be used. (Group – allow time for those who wish to share the word, image or phrase that
has touched their heart.)
ORATIO - PRAYER
LECTIO – READING
As we turn to prayer, so God invites us to respond to the word or phrase that has
Read twice, slowly and attentively, listening for that ‘gentle whisper’ that is God’s spoken to us. In the quietness or aloud we bring to Him those words, images or
word or phrase for today, using this or an alternative reading. people that God has placed on our hearts, and how we might put those words into
action.
19 20
Monday Evening *Enter his gates with thanksgiving
and his courts with praise;
(* Indicates optional change of reader. give thanks to him and praise his name.
Bold text to be read by all) For the Lord is good and his love endures forever;
his faithfulness continues through all generations.
In the name of the Father, *Shout for joy to the Lord, all the earth.
Son and Holy Spirit, Worship the Lord with gladness
Three in One,
our spirits are joined Glory to the Father,
in unity with the worldwide and to the Son,
community of faith. and to the Holy Spirit,
Three in One. Amen
Matthew 6:9-13
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one. Amen.
23 24
Tuesday Morning – Journeying together wild animals and all cattle,
small creatures and flying birds,
(* Indicates optional change of reader. kings of the earth and all nations,
Bold text to be read by all) you princes and all rulers on earth,
young men and women,
In the unity of Father, old men and children.
Son and Holy Spirit Let them praise the name of the Lord,
these hearts are joined as one (PAUSE)
You who are in our beginning *for his name alone is exalted;
and our ending, his splendor is above the earth and the heavens.
and the journeying between, And he has raised up for his people a horn,
be with us in this time of refreshment, the praise of all his faithful servants,
an oasis in the day, of Israel, the people close to his heart.
and feed us with your word.
Praise the Lord from the heavens
*You who are at our departing Praise him in the heights above
and arriving,
and everything that is seen, Glory to the Father,
be with us as, eyes open, we marvel and to the Son,
at all that you have made, and to the Holy Spirit,
and fill our hearts with praise. Three in One. Amen
*Praise the Lord from the earth, Lord, you call us to be different
you great sea creatures and all ocean depths, as we journey through this day,
lightning and hail, snow and clouds, to be a guide to those who wander,
stormy winds that do his bidding, offer help and seek the lost.
(PAUSE) Forgive us when we fail to become
the people we should be.
*you mountains and all hills,
fruit trees and all cedars,
25 26
*Lord, you call us to be different Matthew 6:9-13
in the ebb and flow of life, Our Father in heaven,
to see the good in all your children, hallowed be your name,
demonstrate your love and grace. your kingdom come,
Forgive us when we fail to become your will be done,
the people we should be. on earth as it is in heaven.
Give us today our daily bread.
*Lord, you call! And forgive us our debts,
Equip and strengthen as we also have forgiven our debtors.
your people for the task, And lead us not into temptation,
that within our daily journeying but deliver us from the evil one. Amen.
we might bless the lives we meet.
Amen
God of morning and rising sun,
The God of Love is merciful and will forgive those with breaking dawn the beauty
who in humility confess their sins. of your creativity
is revealed for all to see.
Let us share the peace of Christ Jesus with those around us. And we shall sing your praise.
‘Peace I leave with you,’ said Jesus. ‘My peace I give you.’
‘Again Jesus said, “Peace be with you!”’ *God of noontime and gentle rain,
you bring to us refreshment
(Pause while the peace is shared) on our daily journeying,
and the strength to persevere.
Give thanks to the Lord, for he is good; And we shall sing your praise.
His love endures forever
*God of evening and setting sun,
you send us out in faith
Isaiah 40:28-31 and bring us safely home again,
*Do you not know? Have you not heard? The LORD is the everlasting God, such is your love and grace.
the Creator of the ends of the earth. He will not grow tired or weary, and his And we shall sing your praise.
understanding no one can fathom.
(PAUSE)
Now may the hand of God go with us
*He gives strength to the weary and increases the power of the weak. Even youths on our journeying today,
grow tired and weary, and young men stumble and fall; but those who hope in the the love of God surround us
LORD will renew their strength. They will soar on wings like eagles; they will run as we venture on our way,
and not grow weary, they will walk and not be faint. the Spirit of God be present
in everything we say
and God’s blessing be the gift
that we freely give away.
27 28
Tuesday Midday – Lectio Divina
(Individual or small group) MEDITATIO – MEDITATION (2-3 min)
This is slight variation on an ancient technique of contemplative prayer, which As Mary ‘pondered in her heart’ what she heard and saw of Jesus, so we repeat
helps us to connect our hearts with the Word of God. It has been kept alive the words silently and let them sink into our hearts, interact with our day, our
particularly within the Benedictine monastic tradition. It requires that we allow for thoughts and concerns… God’s word becomes our word for today.
quietness in the bustle of the day, to listen for the ‘gentle whisper’ of God. These
studies use the Psalms, but any suitable passage (preferably not too long) may be (Group – allow time for those who wish to share the word, image or phrase that
used. has touched their heart.)
Read twice, slowly and attentively, listening for that ‘gentle whisper’ that is God’s As we turn to prayer, so God invites us to respond to the word or phrase that has
word or phrase for today, using this or an alternative reading. spoken to us. In the quietness or aloud we bring to Him those words, images or
people that God has placed on our hearts, and how we might put those words into
action.
The earth is the Lord’s, and everything in it, (Group – allow time to pray for the person on your right.)
the world, and all who live in it;
for he founded it on the seas
and established it on the waters.
Who may ascend the mountain of the Lord?
Who may stand in his holy place? CONTEMPLATIO – CONTEMPLATION
The one who has clean hands and a pure heart,
who does not trust in an idol We spend a minute or two in silence, enjoying the experience of God’s presence
or swear by a false god. and love embracing us.
They will receive blessing from the Lord
and vindication from God their Saviour.
Such is the generation of those who seek him,
who seek your face, God of Jacob.
(Psalm 24:1-6) Glory to the Father,
and to the Son,
and to the Holy Spirit,
Three in One. Amen
29 30
Tuesday Evening too lofty for me to attain.
Where can I go from your Spirit?
(* Indicates optional change of reader. Where can I flee from your presence?
Bold text to be read by all) If I go up to the heavens, you are there;
if I make my bed in the depths, you are there.
In the presence of Father,
Son and Holy Spirit, You have searched me, Lord,
Blesséd Trinity, and you know me.
we meet with gratitude,
in quietness and reflection Glory to the Father,
at the closing of this day. and to the Son,
and to the Holy Spirit,
Bless the road that we have traveled Three in One. Amen
and those we met along the way.
Hear us Lord, we pray
Acts 16:6-12
Bless the glances we exchanged, *Paul and his companions traveled throughout the region of Phrygia and Galatia,
the prayers and words we shared today. having been kept by the Holy Spirit from preaching the word in the province of
Hear us Lord, we pray Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the
Spirit of Jesus would not allow them to.
(PAUSE)
Psalm 139:1-8
(As you read and listen, use the pauses *So they passed by Mysia and went down to Troas. During the night Paul had
to let the words speak to your hearts) a vision of a man of Macedonia standing and begging him, “Come over to
Macedonia and help us.” After Paul had seen the vision, we got ready at once to
You have searched me, Lord, leave for Macedonia, concluding that God had called us to preach the gospel to
and you know me. them.
31 32
For each mountain we might face Let our eyes be your eyes,
Be our power, O Lord of life. sharing compassion, warmth and love.
For each river that might impede Let our hands be your hands
Be our safety, O Lord of life. bringing healing with their touch.
For each place where we might rest Let our ears be your ears
Be our peace, O Lord of life. listening where there is need.
For each sunrise and sunset Let our words be your words
Be our joy, O Lord of life. bringing comfort joy and peace
33 34
Wednesday Morning – from desert places Psalm 62:1,5-8,11-12a
(As you read and listen, use the pauses
(* Indicates optional change of reader. to let the words speak to your hearts)
Bold text to be read by all)
Truly my soul finds rest in God;
my salvation comes from him.
We meet in the name
of our Creator, Yes, my soul, find rest in God;
Saviour, and Sustainer. my hope comes from him.
We meet as one Truly he is my rock and my salvation;
with the Three in One, he is my fortress, I shall not be shaken.
Father, Son and Spirit. My salvation and my honor depend on God;
he is my mighty rock, my refuge.
The Lord is here! Trust in him at all times, you people;
We rest in his embrace. pour out your hearts to him,
The Lord is here! for God is our refuge.
And in our hearts forever! (PAUSE)
This is slight variation on an ancient technique of contemplative prayer, which As Mary ‘pondered in her heart’ what she heard and saw of Jesus, so we repeat
helps us to connect our hearts with the Word of God. It has been kept alive the words silently and let them sink into our hearts, interact with our day, our
particularly within the Benedictine monastic tradition. It requires that we allow for thoughts and concerns… God’s word becomes our word for today.
quietness in the bustle of the day, to listen for the ‘gentle whisper’ of God. These
studies use the Psalms, but any suitable passage (preferably not too long) may be (Group – allow time for those who wish to share the word, image or phrase that
used. has touched their heart.)
Read twice, slowly and attentively, listening for that ‘gentle whisper’ that is God’s As we turn to prayer, so God invites us to respond to the word or phrase that has
word or phrase for today, using this or an alternative reading. spoken to us. In the quietness or aloud we bring to Him those words, images or
people that God has placed on our hearts, and how we might put those words into
action.
One thing I ask from the Lord, (Group – allow time to pray for the person on your right.)
this only do I seek:
that I may dwell in the house of the Lord
all the days of my life,
to gaze on the beauty of the Lord
and to seek him in his temple. CONTEMPLATIO – CONTEMPLATION
For in the day of trouble
he will keep me safe in his dwelling; We spend a minute or two in silence, enjoying the experience of God’s presence
he will hide me in the shelter of his sacred tent and love embracing us.
and set me high upon a rock…
Hear my voice when I call, Lord;
be merciful to me and answer me.
My heart says of you, ‘Seek his face!’
Your face, Lord, I will seek. Glory to the Father,
(Psalm 27:4,5,7,8) and to the Son,
and to the Holy Spirit,
Three in One. Amen
39 40
Wednesday Evening *I waited patiently for the Lord;
he turned to me and heard my cry.
(* Indicates optional change of reader.
Bold text to be read by all) Glory to the Father,
and to the Son,
and to the Holy Spirit,
In the quiet of evening Three in One. Amen
may our God be with us,
his Spirit fill us
and the unity of the Godhead Ephesians 3:16-18
be the bond between us. I pray that out of his glorious riches he may strengthen you with power through
his Spirit in your inner being, so that Christ may dwell in your hearts through
faith. And I pray that you, being rooted and established in love, may have power,
The Lord God is here together with all the Lord’s holy people, to grasp how wide and long and high and
His presence with us deep is the love of Christ
Let our hearts be warmed (PAUSE)
His grace within us
Let our spirits soar Matthew 11:28-30
His love inspire us *Come to me, all you who are weary and burdened, and I will give you rest. Take
my yoke upon you and learn from me, for I am gentle and humble in heart, and
you will find rest for your souls. For my yoke is easy and my burden is light.
Psalm 40:1-3
(As you read and listen, use the pauses
to let the words speak to your hearts) God, who graciously brings us
through troubled times
I waited patiently for the Lord; and desert places
he turned to me and heard my cry. Embrace us with your love
*He lifted me out of the slimy pit, *God, whose Spirit fills us,
out of the mud and mire; who lifts the weak
he set my feet on a rock to higher places
and gave me a firm place to stand. Embrace us with your love
(PAUSE)
*God, who patiently leads us
*He put a new song in my mouth, through well-known and
a hymn of praise to our God. challenging places
Many will see and fear the Lord Embrace us with your love
and put their trust in him.
41 42
Matthew 6:9-13
Our Father in heaven, May we never walk
hallowed be your name, in solitude or fear,
your kingdom come, but the fellowship
your will be done, of the Spirit
on earth as it is in heaven. warm our hearts,
Give us today our daily bread. the love of the Saviour
And forgive us our debts, bring us joy
as we also have forgiven our debtors. and the shelter
And lead us not into temptation, of the Father’s arms
but deliver us from the evil one. Amen forever keep us safe.
45 46
that we might reveal After the earthquake came a fire, but the Lord was not in the fire. And after the fire
the breadth of your grace came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and
and the glory of your love, went out and stood at the mouth of the cave.
through the service of these lives. (PAUSE)
47 48
Thursday Midday – Lectio Divina
(Individual or small group) MEDITATIO – MEDITATION (2-3 min)
This is slight variation on an ancient technique of contemplative prayer, which As Mary ‘pondered in her heart’ what she heard and saw of Jesus, so we repeat
helps us to connect our hearts with the Word of God. It has been kept alive the words silently and let them sink into our hearts, interact with our day, our
particularly within the Benedictine monastic tradition. It requires that we allow for thoughts and concerns… God’s word becomes our word for today.
quietness in the bustle of the day, to listen for the ‘gentle whisper’ of God. These
studies use the Psalms, but any suitable passage (preferably not too long) may be (Group – allow time for those who wish to share the word, image or phrase that
used. has touched their heart.)
Read twice, slowly and attentively, listening for that ‘gentle whisper’ that is God’s As we turn to prayer, so God invites us to respond to the word or phrase that has
word or phrase for today, using this or an alternative reading. spoken to us. In the quietness or aloud we bring to Him those words, images or
people that God has placed on our hearts, and how we might put those words into
action.
‘I sought the Lord, and he answered me;
he delivered me from all my fears. (Group – allow time to pray for the person on your right.)
Those who look to him are radiant;
their faces are never covered with shame.
This poor man called, and the Lord heard him;
he saved him out of all his troubles…
Taste and see that the Lord is good;
blessed is the one who takes refuge in him. CONTEMPLATIO – CONTEMPLATION
Fear the Lord, you his holy people,
for those who fear him lack nothing. We spend a minute or two in silence, enjoying the experience of God’s presence
The lions may grow weak and hungry, and love embracing us
but those who seek the Lord lack no good thing.’
(Psalm 34:4-6, 8-10)
49 50
Thursday Evening Your love, Lord, reaches to the heavens,
your faithfulness to the skies.
(* Indicates optional change of reader.
Bold text to be read by all) Glory to the Father,
and to the Son,
and to the Holy Spirit,
We meet in the unity Three in One. Amen
of Father, Son
and Holy Spirit,
glorious Trinity. Acts 17:25-27
And (God) is not served by human hands, as if he needed anything. Rather, he
himself gives everyone life and breath and everything else. From one man he made
To the One here with us in our meeting all the nations, that they should inhabit the whole earth; and he marked out their
We lift our hearts in praise appointed times in history and the boundaries of their lands. God did this so that
To the One whose love is all-embracing they would seek him and perhaps reach out for him and find him, though he is not
We lift our hearts in praise far from any one of us.
To the One whose grace is so amazing (PAUSE)
We lift our hearts in praise
To the One who guides our daily traveling Mark 6:39-44
We lift our hearts in praise Then Jesus told them to make all the people sit down in groups on the green grass.
So they sat down in groups of hundreds and fifties. Taking the five loaves and the
two fish and looking up to heaven, he gave thanks and broke the loaves. Then he
Psalm 36:5-9 gave them to his disciples to distribute to the people. He also divided the two fish
(As you read and listen, use the pauses among them all. They all ate and were satisfied, and the disciples picked up twelve
to let the words speak to your hearts) basket-fulls of broken pieces of bread and fish. The number of the men who had
eaten was five thousand.
Your love, Lord, reaches to the heavens,
your faithfulness to the skies.
God who brings us from desolate places
Your righteousness is like the highest mountains, and into his presence.
your justice like the great deep. Accept the gratitude of these hearts.
You, Lord, preserve both people and animals.
How priceless is your unfailing love, O God! *God who lifts us from despairing places
(PAUSE) and grants to us release.
People take refuge in the shadow of your wings. Accept the gratitude of these hearts.
They feast on the abundance of your house;
you give them drink from your river of delights. *God who leads us to sacred places
For with you is the fountain of life; where we can rest in peace.
in your light we see light. Accept the gratitude of these hearts.
(PAUSE)
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Matthew 6:9-13
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one. Amen
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Friday Morning – The resurrection life Psalm 107:1-9
(As you read and listen, use the pauses
(* Indicates optional change of reader. to let the words speak to your hearts)
Bold text to be read by all)
Give thanks to the Lord, for he is good;
his love endures for ever.
In the name of the loving Father
we greet each other. Let the redeemed of the Lord tell their story –
In the name of the risen Son those he redeemed from the hand of the foe,
we serve each other. those he gathered from the lands,
In the name of the divine Spirit from east and west, from north and south.
we bless each other. Some wandered in desert wastelands,
In the name of the Three in One finding no way to a city where they could settle.
we are united together. They were hungry and thirsty, and their lives ebbed away.
Then they cried out to the Lord in their trouble,
Gracious God, and he delivered them from their distress.
who brought us out of darkness (PAUSE)
into this sacred place,
and through sacrifice *He led them by a straight way
has shown to us such grace. to a city where they could settle.
To you belongs our praise. Let them give thanks to the Lord for his unfailing love
and his wonderful deeds for mankind,
*Gracious God, for he satisfies the thirsty and fills the hungry with good things.
whose love is beyond imagining,
whose grace extends to all, Give thanks to the Lord, for he is good;
accept the praises of your people his love endures for ever.
wherever they might be,
as joined in spirit Glory to the Father,
with angels above and to the Son,
we share their glorious song. and to the Holy Spirit,
Holy, holy, holy Three in One. Amen
is the Lord God Almighty,
who was, and is, and is to come!
For all we have said or done
To him who sits on the throne and to the Lamb that has proved unfruitful
be praise and honor and glory and power, and caused you pain,
for ever and ever, Amen. God of mercy,
Forgive us.
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*For all we have left undone And forgive us our debts,
that would have blessed someone as we also have forgiven our debtors.
who was in need, And lead us not into temptation,
God of mercy, but deliver us from the evil one. Amen
Forgive us.
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Friday Midday – Lectio Divina
(Individual or small group) MEDITATIO – MEDITATION (2-3 min)
This is slight variation on an ancient technique of contemplative prayer, which As Mary ‘pondered in her heart’ what she heard and saw of Jesus, so we repeat
helps us to connect our hearts with the Word of God. It has been kept alive the words silently and let them sink into our hearts, interact with our day, our
particularly within the Benedictine monastic tradition. It requires that we allow for thoughts and concerns… God’s word becomes our word for today.
quietness in the bustle of the day, to listen for the ‘gentle whisper’ of God. These
studies use the Psalms, but any suitable passage (preferably not too long) may be (Group – allow time for those who wish to share the word, image or phrase that
used. has touched their heart.)
Your love, Lord, reaches to the heavens, (Group – allow time to pray for the person on your right.)
your faithfulness to the skies.
Your righteousness is like the highest mountains,
your justice like the great deep.
You, Lord, preserve both people and animals.
How priceless is your unfailing love, O God!
People take refuge in the shadow of your wings.
They feast in the abundance of your house;
CONTEMPLATIO – CONTEMPLATION
you give them drink from your river of delights.
We spend a minute or two in silence, enjoying the experience of God’s presence
For with you is the fountain of life;
and love embracing us
in your light we see light.
(Psalm 36:5-9)
Matthew 6:9-13
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one. Amen
The God who calls us *Those who look to him are radiant;
is with us as we meet. their faces are never covered with shame.
The God who guides us This poor man called, and the Lord heard him;
reveals to us the route. he saved him out of all his troubles.
The God who feeds us The angel of the Lord encamps around those who fear him,
supplies us with his truth. and he delivers them.
The God who loves us (PAUSE)
inspires us as we speak.
*Taste and see that the Lord is good;
blessed is the one who takes refuge in him.
For the world in which we walk, Fear the Lord, you his holy people,
Creator God, we give our thanks. for those who fear him lack nothing.
For footsteps to follow, The lions may grow weak and hungry,
Living God, we give our thanks. but those who seek the Lord lack no good thing.
For people encountered,
Loving God, we give our thanks. I will extol the Lord at all times;
For blessings offered, his praise will always be on my lips.
Caring God, we give our thanks.
For blessings received, Glory to the Father,
Gracious God, we give our thanks. and to the Son,
For the world in which we walk, and to the Holy Spirit,
Creator God, we give our thanks. Three in One. Amen
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Saturday Midday – Lectio Divina
(Individual or small group) MEDITATIO – MEDITATION (2-3 min)
This is slight variation on an ancient technique of contemplative prayer, which As Mary ‘pondered in her heart’ what she heard and saw of Jesus, so we repeat
helps us to connect our hearts with the Word of God. It has been kept alive the words silently and let them sink into our hearts, interact with our day, our
particularly within the Benedictine monastic tradition. It requires that we allow for thoughts and concerns… God’s word becomes our word for today.
quietness in the bustle of the day, to listen for the ‘gentle whisper’ of God. These
studies use the Psalms, but any suitable passage (preferably not too long) may be (Group – allow time for those who wish to share the word, image or phrase that
used. has touched their heart.)
LECTIO – READING
ORATIO - PRAYER
Read twice, slowly and attentively, listening for that ‘gentle whisper’ that is God’s
word or phrase for today, using this or an alternative reading. As we turn to prayer, so God invites us to respond to the word or phrase that has
spoken to us. In the quietness or aloud we bring to Him those words, images or
people that God has placed on our hearts, and how we might put those words into
action.
How good and pleasant it is
when God’s people live together in unity! (Group – allow time to pray for the person on your right.)
It is like precious oil poured on the head,
running down on the beard,
running down on Aaron’s beard,
down on the collar of his robe.
It is as if the dew of Hermon
CONTEMPLATIO – CONTEMPLATION
were falling on Mount Zion.
For there the Lord bestows his blessing,
We spend a minute or two in silence, enjoying the experience of God’s presence
even life for evermore.
and love embracing us person on our right.
(Psalm 133)
Matthew 6:9-13
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.
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Traditional Celtic Festivals Church’s candles were blessed) or the Feast of the Purification of the Virgin, which
falls on or around 1 February .
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Lughnasadh - 1st August and whatever animals they could catch. The people would be troubled as the life-
giving sun sank lower in the sky each noon. They feared that it would eventually
Lughnasadh (pronounced Loo-nuh-sa) marked the beginning of the harvest disappear and leave them in permanent darkness and extreme cold. After the
season, the ripening of first fruits, and was traditionally a time of community winter solstice, they would have reason to celebrate as they saw the sun rising and
gatherings, market festivals, horse races and reunions with distant family and strengthening once more.
friends. On mainland Europe and in Ireland many people continue to celebrate the
holiday with bonfires and dancing. Although many months of cold weather remained before spring, they took heart
that the return of the warm season was inevitable. The concept of birth and or
The Christian church has established the ritual of blessing the fields on this day death/rebirth became associated with the winter solstice.
and in some English-speaking countries in the Northern Hemisphere the first day (Source, www.religioustolerance.org/winter_solstice.htm)
of August is Lammas Day (loaf-mass day), the festival of the first wheat harvest of
the year. On this day it was customary to bring to church a loaf made from the new
crop.
Lughnasadh customs persisted widely until the 20th century, with the event being
variously named ‘Garland Sunday’, ‘Bilberry Sunday’, ‘Mountain Sunday’ and
‘Crom Dubh Sunday’. The custom of climbing hills and mountains at Lughnasadh
has survived in some areas, although it has been re-cast as a Christian pilgrimage.
The seasonal significance of the winter solstice is in the reversal of the gradual
lengthening of nights and shortening of days. Depending on the shift of the
Gregorian calendar, the winter solstice occurs on December 21 or 22 each year in
the Northern Hemisphere, and June 20 or 21 in the Southern Hemisphere.
In prehistoric times, winter was a very difficult time for people in the northern
latitudes. The growing season had ended and the tribe had to live off stored food
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A Liturgy for Samhain By faith
we gaze up to the heavens
(* Indicates optional change of reader. and know
Bold text to be read by all) within its vastness
that this is your creation,
planned and effected within eternity
Let’s just spend a moment or two in quietness.
*By faith
The day is yours, and yours also the night; you established the sun and moon. we pluck an ear of corn
It was you who set all the boundaries of the earth; you made both summer and and know
winter. (Psalm 74:16-17) within its symmetry
lies the chemistry of life,
the potential of creation within our hand
*In the fading of the summer sun,
the shortening of days, cooling breeze, *By faith
swallows’ flight and moonlight rays we listen for your voice
We see the Creator’s hand and know
the whisper that we hear
*In the browning of leaves once green, breathed a world into existence
morning mists, autumn chill, yet listens to a prayer within our heart
fruit that falls, frost’s first kiss
We see the Creator’s hand *By faith
we strive to do your will
and know
Creator God, forgive our moments of ingratitude, the door that we approach
the spiritual blindness that prevents us may lead us to shadows,
from appreciating the wonder that is this world, where our role is to become your light
the endless cycle of nature,
of life and death and rebirth. *By faith
Forgive us for taking without giving, we cling to your word
reaping without sowing. and know
Open our eyes to see the strength that we receive
our lips to praise, has its source within the love
our hands to share, that is at the center of all things
and may our feet tread lightly
on the road that we must travel.
For summer’s passing
and harvest home
(Here a song, chant or hymn might be sung) We thank you
*For autumn’s splendor
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and winter’s chill may their enduring spirit live on,
We thank you enriching and empowering our lives,
*For seed that has fallen, their love linger,
the promise of spring their presence be near
We thank you until we meet once more.
For your embracing love;
a Father’s love,
St. Francis of Assisi wrote these wise words: a Mother’s love,
“Remember that when you leave this earth, a love that sees our failings
you can take nothing that you have received and forgives us.
…but only what you have given” A love that sees our joys
and embraces us.
A love that knows no end
Psalm 92:12-14 or beginning.
*The righteous will flourish like a palm tree, A love that could die for us.
they will grow like a cedar of Lebanon; We bless you.
planted in the house of the Lord, We bless you
they will flourish in the courts of our God.
They will still bear fruit in old age,
they will stay fresh and green. (Here a song, chant or hymn might be sung)
In the lengthening of days, *When I consider your heavens, the work of your fingers,
new life emerging the moon and the stars, which you have set in place,
from winter’s frozen ground what is mankind that you are mindful of them,
We see the Creator’s hand human beings that you care for them?
In the sight of a tiny lamb, *You have made them a little lower than the angels
joyfully bounding and crowned them with glory and honor.
across hillside farm You made them rulers over the works of your hands;
We see the Creator’s hand you put everything under their feet: all flocks and herds,
and the animals of the wild, the birds in the sky,
and the fish in the sea, all that swim the paths of the seas.
Creator God,
you gifted this world Lord, our Lord,
and made us stewards of it, how majestic is your name in all the earth!
gave us family from many lands
and ask us to care for them, Glory to the Father,
put your word upon our heart and to the Son,
and ask that we share it. and to the Holy Spirit,
But we have thought only of ourselves Three in One. Amen
and the blessings of our lives,
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A sleeping world emerges to new possibilities, wind’s whisper,
weakening winter’s icy grip, soaring bird,
and birdsong and bleating lamb snowdrop’s petal,
announce to all the promise gentle rain,
that in due season sunlight’s warmth.
creation bursts into life. This is your garden, Creator God,
Leaves that fell in autumn a thing of beauty
lie upon the ground beyond understanding,
soon to feed the earth, gifted to us in love.
and in nature’s wondrous cycle
of death and rebirth
within the tree is a stirring of new growth (A time of intercession might be appropriate at this point, either silent or aloud,
praying for areas of the world where humankind is not in harmony with creation,
For the cycle of life pollution threatens health and livelihoods, rain forests are being decimated, and
which brings death and rebirth where there is hunger or poverty)
We rejoice in the promise of spring
God of renewal,
of life and death,
rebirth
Renew our hearts and minds
*God of promise,
of all beginnings,
and endings
Renew our hearts and minds
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A Liturgy for Lughnasadh we bring our thanks
for seeds that have grown,
(* Indicates optional change of reader. harvests gathered,
Bold text to be read by all) storehouses filled,
mouths fed.
And, as your good earth rests
The earth is the Lord’s through winter’s cold embrace,
And all that is upon it we look forward to its re-awakening
Created and creative things when kissed by spring’s first touch.
Fruit and fruitfulness
Springtime and Summer
Seed-time and harvest Psalm 67
May the peoples praise you, God;
For the promise of harvest may all the peoples praise you.
contained within a seed
we thank you. May God be gracious to us and bless us
For the oak tree and make his face shine on us
within an acorn, so that your ways may be known on earth,
the bread your salvation among all nations.
within a grain, May the peoples praise you, God;
the apple may all the peoples praise you.
within a pip.
The mystery of nature *May the nations be glad and sing for joy,
gift wrapped for you rule the peoples with equity
for us to sow, and guide the nations of the earth.
we thank you. May the peoples praise you, God;
may all the peoples praise you.
Gen 8:22
As long as the earth endures, seed-time and harvest, cold and heat, *The land yields its harvest;
summer and winter, day and night will never cease. God, our God, blesses us.
(PAUSE) May God bless us still,
so that all the ends of the earth will fear him.
We see signs of summer’s passing in golden leaves,
shortening days, misty mornings, autumn glow. May the peoples praise you, God;
We sense its passing in rain that dampens, may all the peoples praise you.
winds that chill, Harvest’s bounty placed on show.
Glory to the Father,
Creator God, who brings forth and to the Son,
both green shoot and hoar frost, and to the Holy Spirit,
sunrise and sunset, Three in One. Amen
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(Here a song, chant or hymn might be sung) and the promise of spring
We thank you
For creativity in its many forms
we give you thanks.
For the skill of weaver, Together we say
potter, artist, sculptor, We bless you
needle worker, God of seed time and harvest,
all who take that which you have given and we bless each other,
and make with it something of beauty. that the beauty of this world,
and the love that created it,
For fruitfulness in its many forms might be expressed though our lives
we give you thanks. and be a blessing to others,
For selfless love, now and always
grace, wisdom, knowledge, Amen
sacrifice,
all who take that which you have given
and make with it something of beauty
Leviticus 23:16,22
Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your
field. ‘Celebrate the Festival of Ingathering at the end of the year, when you gather
in your crops from the field...
When you reap the harvest of your land, do not reap to the very edges of your
field or gather the gleanings of your harvest. Leave them for the poor and for the
foreigner residing among you. I am the Lord your God.
Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984,
2011 by <a href=”http://www.biblica.com/”>Biblica, Inc.®</a> Used by permission.
All rights reserved worldwide.
All images are either ©John Birch or free of copyright to the best of the author’s
knowledge. “Dear cell, what happy hours I have spent in you,
with the wind whistling through the loose stones
and the sea spray clinging to my hair!”
Columba, Irish monk and missionary (?521-597)
The author
John Birch is a Methodist Local Preacher based in South Wales, and as well as self-
publishing books of prayers and Bible studies, writes for IBRF daily study notes,
and has had prayers published in a range of denominational publications. A book
of prayers for the three year Lectionary cycle of readings is to be published by BRF
in the UK during 2014.
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