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Gamaba Awardees
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gamaba awardees
GAMABA AWARDEES
Copyright 1. Magdalena Gamayo, textile weaver

© © All Rights Reserved Based in Pinili, Ilocos Norte, Magdalena Gamayo

took up weaving when she was 16, guided by her aunt’s
patterns.She taught herself traditional patterns, such as
Available Formats kusikus (whirlwind), marurup (Milky Way), and sinan
paddak ti pusa (cat’s pawprint), building on the more
DOCX, PDF, TXT or read online from Scribd common inuritan (geometric design) and sinan-sabong
(flowers). Gamayo’s skill and instinct are none more
apparent than they are in her ability to replicate designs
Share this document she’s only seen once. Her binakol, or woven cloth,
continues to draw praise and awe for its above-average
thread count and uniform weave. She was awarded in

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2012.

2. Lang Dulay, textile weaver

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In Lang Dulay’s family, the weaving of the t’nalak
(a fine abaca cloth) took place before or after farm work,
when the weather was cool and the conditions were better
for the product. Dulay, who grew up in Lake Sebu, South

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Cotabato, was taught to weave by her mother when she was
12. As demand grew for new designs, she persisted and kept
working with traditional patterns, even though they were
harder to complete — she knew around a hundred, including
bulinglangit (clouds), kabangi (butterfly), crocodiles, and
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flowers. She valued purity, so much so that she never wwW

washed her t’nalak with soap. She was awarded in 1998,

and passed away in 2015

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3. Samaon Sulaiman, musician
Musician Samaon Sulaiman was a master of the kutyapi, a
two-stringed lute that requires highly technical skill to play. The
Maganoy, Maguindanao native learned from his uncle,
Pinagunay, at age 13, developing and learning different forms
and styles of playing the instrument. The sound is melodic and
rhythmic, its effect meditative and captivating.
He was also proficient in playing instruments such as the
kulintang, agong (a suspended gong with a wide rim),
gandingan (a gong with a narrow rim), and tambul. Sulaiman’s

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fascination for his craft led him to become an influential teacher.
He was awarded in 1993, and passed away in 2011.

©RenatoS.Rastrollo/NCC

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4. Eduardo Mutuc, metalsmith and artist

Having finished up to elementary school, Eduardo Mutuc, a

farmer at the time, became an apprentice to furniture carvers to
earn additional income. He had no prior knowledge of the work he
was getting into, but this didn’t stop him from expanding his
experience and becoming one of the most respected creators of
religious and secular art today. He uses wood, silver, and bronze
to create exquisitely detailed and lifelike pieces of varying sizes:
ltars, mirrors, retablos, and even carosas. Mutuc is based in Apalit,
Pampanga. He was awarded in 2004.

5. Haja Amina Appi, pandan mat weaver

Weaving pandan mats is a long and difficult

process that is handed down from woman to woman
across generations: Pandan leaves are harvested and
made into narrow, long strips, sun-dried, pressed, and
dyed before finally becoming suitable for weaving. The
resulting mats are used for sleeping and saying prayers,
or given as gifts to newlyweds.
Haja Amina Appi of Ungos Matata, Tandubas,
Tawi-Tawi created intricate mats that boast beautiful
geometric designs, vibrant colors, and fine symmetry.
She was awarded National Living Treasure in 2004.
She experimented with her work and developed her
own tints to create the hues she had in mind.

6. Federico Caballero, chanter and educator

Epic chanter Federico Caballero of Calinog, Iloilo was

best known for his expertise in the Sugidanon, a Central Panay
epic traditionally chanted while lying on a hammock, and his
work in the preservation of oral literature, documenting 10
Panay-Bukidnon epics in an extinct language with close ties to
Kinaray-a.
His love of folklore began when he was young, hearing
tales of grand adventures as bedtime stories, and his mother
taught him to recite epics in lieu of doing household chores. In
his spare time, he also works with the Department of
Education’s Bureau of Non-Formal Education, teaching elders to
read and write. He was awarded in 2000.

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7. Ginaw Bilog, poet

The Mangyan script is one of the four remaining

syllabic scripts in the country, and Ginaw Bilog’s work has
been crucial to its preservation. Based in Mansalay,
Oriental Mindoro, the poet was known for writing ambahan
(a metaphoric poem comprising seven-syllable lines), first
in a notebook, then on traditionally used bamboo tubes.
The poems, often recited with music at social
gatherings and used to convey messages among the
Hanunuo Mangyan, had topics like advising the young,
bidding a friend goodbye, and asking for a place to stay.
Bilog, who was awarded in 1993, passed away in 2003.

8. Masino Intaray, chanter and musician

A member of the Pala’wan tribe, musician and epic

chanter Masino Intaray was a master of the basal, a gong music
ensemble played during rice cooking (tambilaw) and sharing
(tinapay) rituals, which gather the community as they serve
offerings to Pala’wan rice god Ampo’t Paray. Intaray also
performed the kulilal, a lyrical poem expressing love,
accompanied by two-stringed lute and bamboo zither, and the
bagit, an instrumental piece about nature. His memory and
determination guided him in chanting through many successive
nights, reciting epics, stories, myths of origin, and the teachings
of ancestors. Intaray, who was awarded in 1993, passed away in
2013.

9. Salinta Monon, textile weaver

Salinta Monon was 12 when she began learning to weave

the inabal, a traditional Bagobo textile. In her home in Bansalan,
Davao del Sur, Monon would isolate herself from family to be
able to concentrate on creating her cloths and skirts, which took
three to four months and a month to finish, respectively.
Her favorite pattern, despite or because of its difficulty,
was the binuwaya (crocodile), and she continued weaving until
her death in 2009. For her, not only was it a source of income, it
was a source of pride as well. She and her younger sister were
the only Bagobo weavers left in their community, and she
dreamt of having a structure built for teaching new would-be
weavers. She was awarded in 1998.

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10. Alonzo Saclag, traditional dancer and musician

It was through observation, time, and experience — rather

than education or training or any kind — that Alonzo Saclag of
Lubuagan, Kalinga mastered local musical instruments, along with
dance patterns associated with rituals. Some of these are rarely
performed, but done so with special purposes, whether it’s
preparing for retaliation, a victorious vindication for the
community, or forging successful peace pacts.
Saclag understands the importance of his practice and is a
strong advocate of passing on his knowledge and continuing the
use of traditional dress and adornments. His efforts have included
formal education, reaching radio stations, and the formation of
the Kalinga Budong Dance Troupe. He was awarded in 2000.

11. Darhata Sawabi, textile weaver

Darhata Sawabi’s mission was to lead young women

towards making a living out of her craft. The Parang, Sulu-
based textile weaver’s primary creation was the headpiece pis
siyabit — pis stands for the pattern, which is said to be
derived from India’s mandala, depicting spirituality through
geometric forms, and siyabit refers to the hook and technique.
She gained recognition for the precision of her work and her
passion for preserving traditional designs, as well as teaching
the youth and was awarded in 2004. She passed away in
2005.

12. Teofilo Garcia, gourd hatmaker

In San Quintin, Abra, Teofilo Garcia would often walk

around town wearing his gourd casques. Through word of mouth
and his participation in the annual local harvest festival, Garcia
was able to introduce the tabungaw plant as a good and sturdy
material for functional, elegant, and protective hats. He produces
everything he needs — planting and harvesting the gourds,
splitting and refining rattan for the lining, and weaving nito and
bamboo for accents himself — and usually takes seven days to
finish a hat. Awarded in 2012, he continues to experiment and
work on new designs.

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13. Uwang Ahadas, musician

Yakan musical instruments aren’t the easiest or most affordable

to maintain, but Uwang Ahadas of Lamitan, Basilan made it his life’s
work to master them. From an early age, he and his siblings were
encouraged to play these instruments, and he developed a passion for
them, training himself by observing older members of the community.
At age 20, he broke tradition by reaching excellence in playing
the kwintangan, an instrument typically played by a woman. The
instrument, made up of logs arranged beneath a tree near a rice field,
is used to call for abundant grains and rice growth. He is also
dedicated to sharing his knowledge to younger folk; his teaching style
is hands-on and supportive, giving his students his full attention. He
was awarded in 2000.

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