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[Note: Answers can be extracted from these Model Explanations. Use diagrams, flowcharts
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1. How will you explain the medieval Indian temple sculptures represent the social life
of those days?
Indian temples have symbolised the very ethos of life-style of people through the millennia. Medieval
Indian temple sculptures [7th century CE to 1526] depict a variety of cultures, religions and social life
of that period.
Represents Political Supremacy
The Medieval Indian society was divided into four major groups. They were the aristrocats, the priests,
the towns people and the peasants. And hence, Political supremacy governed the basic
principles of Temple architecture. In the medieval period, the social structure encompasses local
lords with pre-eminent social and political status in the area. The key figures of early medieval
India were thus various groups of samantas, mahasamantas, mandalesvaras,
mahamandalesvaras, rajakulas, rajaputras. These all are basically landed magnates. The
Medieval Indian temple architecture provides information on this aspect which is marked by majorly
three architectural styles namely Nagara (Northern), Dravida (Southern) and Vesara (coalescence
between Nagara and Dravida) style of architecture with the presence of regional influences.
Gadag architecture, Maru- Gurjara architecture, Nayaka style, Hoysala style, Vijayanagara art reveals
the glory and opulence of its times with the constant struggle for power.
Emperors caused excellent portraits to be carved by the sculptors to immortalise themselves in
the vicinity of their favourite deities.
Examples:
▪ Sculpture of Krishnadevaraya of Vijaybagara Empire at one of the Gopuras at Chidambaram.
▪ Brihadeshwara temple devoted to Lord Shiva was patronised by Raja Raja Chola I. The
temple and the sculpture of Nataraja became symbols of Chola‘s glory as it is one of the
largest Hindu temples.
▪ In temples such as Meenakshi temple in Madurai, one can observe highly intricate
ornamentations and sculptures in Gopurams displaying vivid colours. It measures the
nearness to God by the visual height of the shikhara. Dominating elements like lion,
supernatural beast, gives the appearance of strength and vigour.
▪ A classic panel showing the king of the Naga and his queen, belonging to Ajanta, 5th century
A.D. shows them seated on a throne attended by a hand maiden.
Similarly, Ellora Cave temples built between the 5th and 10th century; demonstrate the
coexistence of religions and a spirit of acceptance of different faiths.
The caves have carvings of Gautama Buddha, bodhisattvas and saints. It has carvings of
Samavasarana images, Parsvanatha, Bahubali and other sacred figures in Jainism. Again, it has
Hindu temples and architecture - Kailasha temple, Dashavatara temple etc. In a nutshell, the Ellora
caves are a confluence of Hindu, Jain, and Buddhist ways of Life of that period.
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Represents Social Life
The vast majority of arts in Khajuraho Temples for example depict various aspects the everyday life,
mythical stories as well as symbolic display of various secular and spiritual values. For example,
depictions show women putting on makeup, musicians making music, potters, farmers, and
other folks in their daily life during the medieval era. Similarly, the kama arts represent diverse
sensual expressions of different human beings.
The medieval temples for example Modhera temple, Dilwada temple point to the strong
Natyashastra tradition which prevailed during the medieval period. Ceilings of the temples have
exquisite carvings of female dancers, the kinnaras and the gandharvas. The bracket figures, the
shalabhanjikas, the yakshis and the dancers surround the seated deities. Taking inspiration,
several Indian classical dance forms such as Bhartanatyam gained an identity through these
natamandirs of Medieval times. Dhrupad stream of Indian classical music also developed in temples.
Conclusion
In conclusion, Temple architecture in India was not just a matter of constructing only aesthetically
pleasing religious centres. It is a symbolic representation of the various social and cultural activities.
Here, not only the religious, but also the political, social and cultural aspects of history are preserved
in stones.
2. Why did the armies of the British East India Company – mostly comprising of
Indian soldiers – win consistently against the more numerous and better equipped
armies of the Indian rulers? Give reasons.
Historically, many of the major Indian Rulers lost to armies of British East India Company. There are,
numerous exceptions of note; for example, the Marathas were victorious against the British in the first
Anglo-Maratha War in the 18th century; Four wars were fought with Mysore (1767-69, 1780-84, 1790-
92 and 1799). Only in the last – the Battle of Seringapatam – did the Company ultimately win a
victory. But broadly, armies of Indian rulers often eventually lost wars in the long run. This is despite of
the fact that many Indian rulers imported modern European arms and employed European as military
officers.
For example:
● Siraj-ud-Daulah (1733-57) commanded around 50,000 men, including 16,000 cavalries. He
also had 50 field guns, a combination of 32-, 24- and 18-pounders. Officers on loan from the
French commanded this artillery.
● Hyder Ali concluded an alliance with the French, and used the services of French workmen in
raising his artillery and arsenal.
● Tipu Sultan deployed iron-cased Mysorean rockets against advances of British forces and
their allies during the Anglo-Mysore Wars.
Despite all these, Indian rulers to follow up on victories, constantly fought defensive wars.
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Reasons
Lack of strategy
Indian military officers and the ranks could never match the English officers and English armies; in the
absence of originality, the military officers and armies of Indian rulers became mere imitators. The
main reasons are strategic.
No Power Projection
Armies of Indian rulers largely remained overly defensive and failed to project power to take out their
enemies. India‘s coastal states, some of which had navies, did little to clear European navies out of
local waters, perhaps because they did not understand the strategic importance of the ocean.
Lack of Unity
The lack of unity among the Indian rulers was one of the major reasons for its failure. This was
evident in the first war of independence, 1857. Although Bahadur Shah was made as the face, he
eventually negotiated with British for own safety. The battle of Plassey also had similar causes for the
failure. The conspiracy during the battle led to gaining of supremacy by the British which eventually
led to the foundation of British rule in India. After departure of able persons like Baji Rao the Maratha
state lacked unity. There was no ruler who could unite them and fight against the British. In other wars
like Anglo-Mysore wars, battles were fought on individual grounds and not on collective goals. Every
king wanted to be independent and thus they fought the war on their interests.
Nationalist Pride
An economically thriving British people believing in material advancement and proud of their national
glory faced the ‗weak, divided-amongst-themselves Indians‘ bereft of a sense of unified political
nationalism. The lack of materialistic vision among Indians was also a reason for the success of the
English Company.
Final Thoughts
The Company became India‘s dominant power following victories at the Battles of Plassey (1757),
Wandewash (1760) and Buxar (1764). Its supremacy was confirmed in 1765, when it secured
from the weak Mughal Emperor the right to gather tax and customs duties in Bengal, India‘s richest
province. Now an imperial administrator, the Company expanded its domains at the expense of native
powers like Mysore (1767-99), the Marathas (1775-1818) and the Sikhs (1845-49). By the mid-
1850s, the Company governed two thirds of the subcontinent. If Indian rulers had stayed united and
strategically sound in crucial time, British supremacy could have been subdued as and when it was
sprouting.
3. Why was there a sudden spurt in famines in colonial India since the mid-eighteenth
century? Give reasons.
I hate Indians. They are a beastly people with a beastly religion. The famine was their own fault
for breeding like rabbits.
-Winston Churchill
During the British era a very large number of famines struck India. India was hit by recurrent famine
from 1760 AD to till 1943 AD. The mortality in these famines was excessively high and increased by
British policies. The mortality in the Great Bengal famine of 1770 was between one and 10 million; the
Chalisa famine of 1783–1784, 11 million; Doji bara famine of 1791–1792, 11 million; and Agra famine
of 1837–1838, 800,000. More than 85 million Indians died in these famines which were in reality
genocides done by the British Raj.
Great Bengal 1769–70 Bihar, Northern and Central Bengal 10 million(about one third of
Famine the then population of
Bengal).
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Chalisa famine 1783–84 Delhi, Western Oudh, Eastern Punjab Severe famine. Large areas
region, Rajputana, and Kashmir were depopulated. Up to 11
million people may have died
during the years 1782–84.
Doji barafamineor 1791–92 Hyderabad, Southern Maratha One of the most severe
Skull famine country, Deccan, Gujarat, andMarwar famines known.
People died in such numbers
that they could not be
cremated or buried.
It is thought that 11 million
people may have died during
the years 1788–94.
Upper Doab 1860–61 Upper Doab of Agra; Delhi and Hissar 2 million.
famine divisions of the Punjab, Eastern
Rajputana
Orissa famine 1865–67 Orissa (also 1867) and Bihar; Bellary 1 million (814,469 in Orissa,
and Ganjam districts of Madras 135,676 in Bihar and 10,898
in Ganjam)
Rajputana famine 1868–70 Ajmer, Western Agra, Eastern Punjab, 1.5 million (mostly in the
Rajputana princely states of Rajputana)
Great Famine of 1876–78 Madras and Bombay 5.5 million in British territory.
1876–78 Mysore and Hyderabad Mortality unknown for princely
states.
Total famine mortality
estimates vary from 6.1 to
10.3 million.
Not named 1888–89 Ganjam, Orissa and North Bihar 150,000 deaths in Ganjam.
Deaths were due to starvation
as famine relief was not
provided in time.
Indian famine 1896–97 Madras, Bombay Deccan, Bengal, 5 million in British territory.
United Provinces, Central Provinces,
Northern and eastern Rajputana, parts
of Central India and Hyderabad
Indian famine 1899– Bombay, Central Provinces, Berar, 1 million (in British territories).
1900 Ajmer, Hyderabad, Rajputana, Central Mortality unknown for princely
India, Baroda, Kathiawar, Cutch states.
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Bengal famine 1943–44 Bengal 1.5 million from starvation; 3.5
million including deaths from
epidemics.
Drought, bad harvests and British economic and administrative policies all contributed to its
catastrophic proportions. Nobel prize winning Indian economist Amartya Sen describes it as a
man-made famine.
Background
In the 17th century, the English East India Company had been given a grant of the town of Calcutta
by the Mughal Prince Shah Shuja. At this time the Company was effectively another tributary power of
the Mughal. During the following century, the company obtained sole trading rights for the province
and went on to become the dominant power in Bengal. In 1757, at the Battle of Plassey, the British
defeated the nawab Siraj Ud Daulah and plundered the Bengali treasury. In 1764 their military control
was reaffirmed at Buxar. The subsequent Allahabad treaty gained them the diwani, that is,
taxation rights; the Company thereby became the de facto ruler of Bengal.
The Company increased tax rates from 10 percent to up to 50 percent of the value of the
agricultural produce. As the famine approached its height in April 1770, the Company announced
that the land tax for the following year was to be increased by a further 10 percent.
The historian William Dalrymple has called Robert Clive an "unstable sociopath" due to these
harmful policies and actions that resulted in famines and atrocities towards local native
Indians and peasants.
Changes caused by Robert Clive to the revenue system and existing agricultural practices to
maximize profits for the company led to the famine of 1770. The destruction of food crops in
Bengal to make way for opium poppy cultivation for export reduced food availability and this also
contributed to the famine. The company is also criticised for forbidding the "hoarding" of rice. This
prevented traders and dealers from laying in reserves. By the time of the famine, monopolies in
grain trading had been established by the company and its agents.
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such devastating consequences. No relief measure was provided for those affected. Rather, taxation
was increased to make up for any shortfall in revenue.
Mindless Taxation
Starvation had set in from early 1770. Then the deaths started in 1771. That year, the Company
raised the land tax to 60 percent in order to recompense themselves for the lost lives of so many
peasants. Fewer peasants resulted in fewer crops, which in turn meant less revenue. Hence the ones
who had not yet succumbed to the famine had to pay even greater taxes so as to ensure that the
British treasury did not suffer any losses during this travesty. It is ironic that the East India
Company generated higher profits in 1771 than they did in 1768.
Mike Davis regards the famines of the 1870s and 1890s as 'Late Victorian Holocausts' in which the
effects of widespread weather-induced crop failures were greatly aggravated by the negligent
response of the British administration.
Meanwhile, any additional profits that fell into the laps of business owners as a result of the price
inflation were taxed by the colonial state.
The inflation was no accident. The impoverishment was no accident. British policy was explicitly
designed to ‗reduce the consumption of the poor‘, in order to make resources available for British
and American troops, through a ‗forced transfer of purchasing power‘ from ordinary people to
the military. The austerity was imposed most harshly on the people of Bengal, who fell into
extreme famine, while food supplies were appropriated and diverted for military use.
In the name of the Allied cause, the British policies killed more than three million people – many times
more than the total number of military and civilian casualties suffered during the entire war by Britain
and the US combined.
Final Thoughts
Between 1850 and 1899, India suffered 24 major famines, a number higher than in any other
recorded 50-year period, resulting in millions of deaths. The famines that had taken place during the
colonial period left deep impact upon the socio-economic and even cultural fields of Murshidabad.
The famines badly affected growth of population and hindered the economic growth. Cultural progress
was also deeply affected. The famines of 1770,1866,1874,1897 and 1943 caused devastating harm.
‗Manmade,‘ insofar as this means that famines were an outcome of colonial politics.
It is worthwhile to remember that the riches of the West were built on the graves of the East.
Primary rock refers to crystalline rock formed first in geologic time. Its constituents are newly
formed and have never been constituents of some other rock or formed through replacement and
alterations. These are basically crystalline rocks with no organic remains on them such as
granite, gneiss and schist as well as igneous and magmatic formations from all ages. They are also
called primitive rocks.
Igneous Rocks are Primary Rocks.
Trivia
Secondary Rocks: Rocks composed of particles derived from the erosion or weathering of
preexisting rocks, such as residual, chemical, or organic rocks formed of detrital, precipitated, or
organically accumulated materials; specif., clastic sedimentary rocks.
Igneous rocks are ―fire-born,‖ meaning that they are formed from the cooling and solidification of
molten (melted) rock. Basically they form when hot, molten rock crystallizes and solidifies. The melt
originates deep within the Earth near active plate boundaries or hot spots, then rises toward the
surface. Molten rock material is known as magma until it is erupted onto the surface when it then is
termed lava.
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Classification by Mineral Abundance
Igneous rocks can be divided into four categories based on their chemical composition: felsic,
intermediate, mafic, and ultramafic.
These groups refer to differing amounts of silica, iron, and magnesium found in the minerals
that make up the rocks.
● Felsic refers to a predominance of the light-colored (felsic) minerals feldspar and silica in the form
of quartz. These light-colored minerals have more silica as a proportion of their overall chemical
formula. Minor amounts of dark-colored (mafic) minerals like amphibole and biotite mica may be
present as well. Felsic igneous rocks are rich in silica (in the 65-75% range, meaning the rock
would be 65-75% weight percent SiO2) and poor in iron and magnesium. Granite is a course-
crystalline felsic intrusive rock.
● Intermediate is a composition between felsic and mafic. It usually contains roughly-equal amounts
of light and dark minerals, including light grains of plagioclase feldspar and dark minerals like
amphibole. It is intermediate in silica in the 55-60% range. Diorite is a coarse-crystalline
intermediate intrusive igneous rock.
● Mafic refers to an abundance of ferromagnesian minerals (with magnesium and iron, chemical
symbols Mg and Fe) plus plagioclase feldspar. It is mostly made of dark minerals like pyroxene
and olivine, which are rich in iron and magnesium and relatively poor in silica. Mafic rocks are low
in silica, in the 45-50% range. Basalt is a fine-grained mafic igneous rock.
● Ultramafic refers to the extremely mafic rocks composed of mostly olivine and some pyroxene
which have even more magnesium and iron and even less silica. These rocks are rare on the
surface, but make up peridotite, the rock of the upper mantle. It is poor in silica, in the 40% or less
range.
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Classification By Grain Size
The name an igneous rock gets also depends on whether it cools within Earth or whether it cools on
the Earth‘s surface after erupting from a volcano.
5. Discuss the meaning of colour-coded weather warnings for cyclone prone areas
given by India Meteorological department.
IMD has its own colour coding system for warning and information regarding cyclones. The
colour codes are used by the department to signify the intensity of the situation and the warning
associated with it. It has come up with four colour codes, namely green, yellow, orange, and red.
Here are the IMDs four colour codes:
Green: The green colour signifies everything is smooth and well i.e all is well with no adverse weather
conditions.
Yellow: The yellow colour code asks the guards to be updated to handle the bad weather that can
last for days, with a warning of affecting daily activities.
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Orange: The alert for colour code orange indicates to be prepared. It can be a warning of extreme
damage to communication disruptions that can lead to power cuts, road and railway blockages. The
orange alert is also a sign for evacuation and keeping the basic necessities ready for families.
Red: The red colour is the highest level of warning that notifies the authorities to take action. This is a
case in which there is a threat to life with the worst weather conditions. In this case, all the measures
are taken to handle the situation along with the help of disaster management response teams.
Conclusion
These warnings are mainly a part of the preparedness program for handling a natural disaster
like a cyclone. The main objective of the colour codes is to alert people of hazardous weather
conditions which have the potential to damage properties and lives.
Secondary Minerals
The Deccan trap basaltic lava flows host a plethora of secondary minerals, notably zeolites,
quartz, calcite, phyllosilicates, hydrated sulphates, carbonates, tungstates–molybdates, and
even native elements like copper.
Hot Springs
Western margin of volcanic Deccan traps, also known as Western Ghats, is characterized with the
presence of numerous hot springs.
Black Soil
The Black soil formed over the Deccan trap is a rich soil particularly suitable for raising cotton.
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Oil and Gas
ONGC struck oil and gas in the Deccan Traps. Hydrocarbon was found in in Ankleshwar (Gujarat).
If commerciality of the discovery is established, India will be one of the top oil-producing countries as
the Deccan Traps (also called Deccan Syneclise) is stated to have massive oil deposits, estimated
around 30 billion tonne.
Uranium
Uranium mineralisation is found at the Deccan Trap.
Applications
Basalt rock is used as road metal and an aggregate in cement concrete. Secondary minerals have
huge applications. For instance, Zeolites are widely used as highly efficient catalysts, adsorbents, and
ion exchangers in petrochemical industries and in our daily life.
Again, quartz crystals are used to make oscillators for watches, clocks, radios, televisions, electronic
games, computers, cell phones, electronic meters, and GPS equipment.
Calcite is used as a building material, abrasive, agricultural soil treatment, construction aggregate,
pigment, pharmaceutical, and other applications. It has more applications than nearly any other
mineral.
Bauxite is useful in Petroleum filtration and in the manufacture of aluminium and alumina cements.
Phyllosilicates find applications in several fields, such as drug carrier and delivery, support for
catalyst, environmental remediation and filler for polymeric matrices.
Hot springs can be harnessed to generate power.
Uranium can be used as fuel for nuclear power plants
Final Thoughts
Increasingly, scientists are recognizing the importance of Deccan volcanism. In view of the size of the
region and the huge quantity of its minerals it has greatest collector significance. In the future, the
discovery of additional mineral species, habits and associations in the Deccan Traps will continue to
establish newer prospects of fulfilling energy and resource requirements from the region.
7. Examine the potential of wind energy in India and explain the reasons for their
limited spatial spread.
Wind power generation capacity in India has significantly increased in recent years. As of 2022, the
total installed wind power capacity was 40.893 GW, the fourth largest installed wind power
capacity in the world.
The Indian government has installed over 800 wind-monitoring stations all over the country through
the National Institute of Wind Energy (NIWE). Recent assessment indicates a gross wind power
potential of 302 GW in the country at 100 meters and 695.50 GW at 120 meters above ground
level.
In addition, India has a potential of 174 GW of offshore wind resources, according to an
estimate by the Global Wind Energy Council, almost all of it concentrated off the Gujarat and Tamil
Nadu coasts. Onshore wind is also highly concentrated in Tamil Nadu, Gujarat and Maharashtra.
The trouble is, there is quite a distance to be covered between potential and actualisation.
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Offshore wind energy does not have that constraint. Also, at sea, winds are free from any obstruction.
But Offshore wind is a very expensive technology for India right now. Currently, India has no
operational offshore wind energy plant. This is despite a 7,600 km-long coastline, and an offshore
wind energy potential of 140 GW by 2050. Of this, Gujarat and Tamil Nadu make up 71 GW.
Intermittent nature
Due to the capricious nature of wind, power generation is highly variable and seasonal. It is difficult to
predict generation at a given time of the day. This also leads to higher curtailment.
But wind energy brings distinct value to the overall energy mix as it is available during peak-demand
time in the evening (7pm-10 pm), unlike solar. On the other hand, wind energy generation is the
highest from June to October in Tamil Nadu and August to September in Gujarat, when demand
tends to slow.
Final Thoughts
Projects can be developed if the different wind sites are properly characterised. The government
needs to pursue an alternative approach. Potential to generate wind energy in other states can
easily be tapped with newer technologies capable of generating power at lower wind speed,
increasing the capacity utilisation factor (CUF). Every wind site is characteristically different.
Hence, the same mechanism cannot be applied to all.
Unlike solar, wind power development cost varies state to state. The government should come to
develop projects, collect data and then carry out biddings. Instead, it calls for bids anywhere in
India on a competitive basis with ceiling prices, resulting in lop-sided development.
Also, development of wind parks (similar to solar parks), where the government takes care of the
land and integration of power to the grid — two difficult challenges — is entirely missing for the
wind sector. These issues are more important for the sector as wind projects are viable in two
states only.
Forecasting and scheduling for wind generation is more difficult because of its highly variable nature.
Therefore, it is important to incorporate better forecasting technologies — statistical tools,
online measurements and satellite data.
8. Explore and evaluate the impact of ‗Work from Home‘ on family relationships.
Many workplaces are adopting work-from-home (WFH) arrangements, especially since the COVID-19
pandemic. Work-from-home (WFH) influences both work and life, and further impacts family
relationships. For the employees there have been a number of benefits for example: No commute
time or expense, more time spent with family, greater flexibility, reduced distractions from co-workers
etc.
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But what has been the impact on Family Relationships? Let us find out:
● Not Finding the Right Balance: Many find it difficult to balance both personal and work lives.
There are certain times when a career takes precedence over relationships and family. Work life
may blend in with family life, making balance harder.
● Venting Out Stress: When working remotely, it becomes rather simpler for work-related
problems to impact marital and family relationships, since both the roles are happening in the
same place and at the same time.
● Distracting: Home may be more distracting than the office. Kids at home demand attention. This
distraction takes a toll on both private life and professional life.
9. How is the growth of Tier 2 cities related to the rise of a new middle class with an
emphasis on the culture of consumption?
Cities having a population size ranging between 50,000 and 100,000 are categorised as tier 2 cities in
India. Today the educated middle class that resides in tier 2 cities are the wheels that move the
economy. Tier-II cities are steadily becoming integral parts of the Indian growth story, through
infrastructure and commercial development. With middle-class lifestyle changes, higher
disposable incomes and rising aspirations, Tier-II cities are now becoming the hottest untapped
markets for brands in all segments, right from shopping malls and retail to apparel, FMCG,
restaurants and eateries, automobiles and more. This is giving rise to better social amenities,
healthcare facilities, educational institutions and recreational amenities in these cities as well.
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Shift in consumer buying patterns
The concept and idea of shopping has undergone a massive transformation in terms of format and
consumer buying behaviour. Shoppers today prefer bustling centres, huge complexes, and multi-
storied malls that offer shopping, entertainment, and food – all under one roof. Many consumers in
smaller cities have aspirations to buy branded products and their ability to afford them is increasing.
This is helping malls generate good revenues.
Health emerges as a key benefit that consumers expect from foods in tier II cities
With an increased focus on health and wellness, driven by the pandemic, consumers are
increasingly looking for health and wellness benefits when buying packaged food. Consumers
surveyed across 14 cities by Euromonitor International‘s Indian cities survey were extremely willing to
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pay a premium for healthy foods, despite India being a price-sensitive market. This indicates
opportunities for brands to offer healthier food across tier II cities.
The overall disbursals in these cities have grown by almost 20%, majorly in the housing loan
segment, followed by business and personal loans. The demand for small ticket loans has also
increased, carrying a smaller amount for shorter loan repayment tenure. While the Indian economy is
continuing its growth trajectory, the long-term returns of the real estate industry remain a key factor in
driving the growth in these cities. Most real-estate developers from metro cities have taken up projects
in the smaller ones, as they suggest that the congestion and inflation have drawn the buyers
towards the tier-II & III cities.
Bottlenecks
Several broad bottlenecks preventing small cities from maximizing their respective economic
potential were identified:
● Lack of common economic vision and planning across different institutions
● Challenges related to land supply and regulations
● Unintegrated planning of urban and industrial infrastructure
● Capacity constraints and inadequate institutional framework
● Policy and regulatory constraints
● Sub-optimal land use management, and
● Inadequate provisions of organized housing for workers.
Need: Formulation of a comprehensive economic vision for the long-term, over 10-15 years. A vision
that will include instituting a city economic council supported by representatives from leading
industries, academicians and economy experts. Other steps to be considered are:
● Developing partnerships with international cities, agencies and others for thematic
development
● Creating differentiated incentive policies to attract investments in smaller and underdeveloped
cities
● Drafting byelaws to make it easier for land accessibility and create direct benefit transfer
schemes, such as rental housing vouchers, for economically weaker sections
● Digitizing land records, and
● Exploring relaxation of building byelaws that is acting as a constraint to supply of land.
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A promising future
India‘s economic potential lies in the growth of smaller cities that have been witnessing transformation
on all fronts – urban housing, infrastructure, offices and retail real estate. The shift in consumption
pattern in smaller towns over the past decade has resulted in higher purchasing power on
discretionary items in these markets. Being a key component of this development, Tier-II cities are
showing a promising future growth in the country. Going forward, smart planning and creating more
liveable conditions will drive the growth further. Rising consumerism, income, and awareness will
drive the growth further.
10. Given the diversities among the tribal communities in India, in which specific
contexts should they be considered as a single category?
Diversities among the tribal communities in India
India is home to about 700 tribal groups with a population of 104 million, as per 2011 census. 68
million people belonging to 227 ethnic group and comprising of 573 tribal communities derived from
six racial stocks namely - Negroid, Proto- Australoid, Mongoloid, Mediterranean, West Breachy and
Nordic exists in different part of the country. There are 75 Particularly Vulnerable Tribal Groups
(PVTGs).
These indigenous people constitute the second largest tribal population in the world after Africa. Each
community has its own individuality that separates it from the other tribes. Each has its own
customs, traditions, morals, values, its own institutions in brief, its own culture.
Due to diversity in the population, there is high degree of variation. Such as Dravidian tribes of south
India- Like todas, Kaddasr, paliyan tribes. Proto- Australoid include oraans, bhumij, santhals belongs
to the central India. Spread over the length and breadth of the landmass, mostly in forested and
mountainous country, they are a heterogeneous set, varying greatly in language, culture, means
of primary livelihood.
Diverse Tribes can be considered as a ―Single Category‖ due to the following issues
Despite huge diversity the Indigenous societies in India are undisputedly considered as the weakest
sections of the population in view of common socio-economic and socio-demographic factors
like poverty, illiteracy, lack of developmental facilities, lack of adequate primary health
facilities etc. And in this very context they should be considered as a single category. Despite the
protection given to the indigenous population by the constitution of India in 1950, Scheduled Tribes
remains the most backward and ethnic group in India. In fact, the conditions of tribes or indigenous
population in the post-independence India has, in many ways worsened. Indigenous women are
malnourished and their dietary energy intake is not adequate to compensate their heavy physical
work load.
The tribal population in India lags behind other social groups on various social parameters, such as
child mortality, infant mortality, number of anaemic women -Annual report of the Ministry of Tribal
Affairs. Tribal population, with a vast majority engaged in agricultural labour, has a higher incidence of
anaemia in women when compared to other social groups. The community also registered the highest
child mortality and infant mortality rates, when compared to other social groups. The gross enrolment
ratio among tribal students in the primary school level has declined from 113.2 in 2013-14 to 109.4 in
2015-16. Besides, the dropout rate among tribal students has been at an alarming level.
While the overall poverty rates among the tribal population have fallen compared to previous years,
they remain relatively poorer when weighed against other social groups.
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With the impetus to the development process after independence, pressure on land and forests
increased. This resulted in loss of ownership rights over land, owing to chronic indebtedness,
unscrupulous landlords, money-lenders, contractors and officials. With the concepts of protected
forests and national forests gaining currency, the tribals felt themselves uprooted from their cultural
moorings and with no secure means of livelihood.
According to the 2011 Census, only 59 per cent of the tribals are literates against the national literacy
level of 74.04 percent.
Acquisition of tribal land by the government for various projects led to large scale displacement of the
tribal population. There has been a gap in rehabilitation of tribal community members displaced by
various development projects. Out of an estimated 85 lakh persons displaced due to development
projects and natural calamities, only 21 lakh were shown to have been rehabilitated so far.
The tribals face health problems, such as prevalence of disease, like malaria, cholera, tuberculosis,
diarrhea and jaundice, problems associated with malnutrition like iron deficiency and anaemia, high
infant mortality rates, low levels of life expectancy, etc.
The opening of the tribal belts to mining, industries and commercialization has exposed tribal men
and women to the ruthless operations of the market economy, giving rise to consumerism and to
commodification of women.
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In 2011, while 40.6 per cent tribals were below the poverty line, the proportion among the rest was
20.5 per cent1. In the health area, the key indicators among tribes remain very poor. For example,
according to the National Family Health Survey 4 (NFHS-4) (2015-2016), the under-5 mortality among
the tribal population was 57.2 per 1000 live births compared to 38.5 among others, and the infant
mortality rate (IMR) 44.4 per 1000 live births versus others of 32.
A child born to a ST family in India has 19 per cent higher risk of dying in the neonatal period and 45
per cent greater risk of dying in the post-neonatal period compared with other social classes.
The tribal districts (having ≥30% of the population considered as tribal) which comprise about eight
per cent of the country's population contribute to 70 per cent of the dangerous malaria strain
Plasmodium falciparum and 47 per cent total malarial deaths in the country.
Conditions such as haemoglobinopathies and thalassaemia are unique and important health
challenges for tribal population.
Tribal societies have remained obscured from the main historical current of development for centuries
in India. In several instances, industrialisation and mining operations have led to the uprooting of tribal
villages, forcing them to live like industrial nomads.
They have lost their traditional occupations, agricultural land and houses. They continue to lose
employment and face bigoted competition with others in the highly unorganised Indian labour market.
Reduced access to forests and common property resources have increased their dependence on
back-breaking and low-paying menial wage labour, especially during lean season. Children too join
their parents at the worksites to support additional household income and that hampers their
education.
Final Thought
Despite several development programmes, the affirmative actions and provisions, pro-poor laws and
Acts, the tribal communities are still among the poorest communities.
It‘s time to bridge the gap that exists between tribal and non-tribal population in regards to the
issues mentioned above. Mere establishment of more health facilities or launching new schemes
cannot overcome the problems of tribal population. It is high time and states should act swiftly to
assess the needs, priorities of their own tribal population and set goals, targets to achieve the same
through proven strategies.
Pragmatic and collective efforts can address these issues, so that tribal community can come out
of their poverty and attain a visible and significant measure of self-reliance and wellbeing.
11. The political and administrative reorganization of states and territories has been a
continuous ongoing process since the mid-nineteenth century. Discuss with
examples.
In the British period, the ―States‖ were known as Provinces and it was the provinces which first came
into existence.
By 1851, the East India Company's vast and growing holdings across the sub-continent were grouped
into just four main territories:
▪ Bengal Presidency with its capital at Calcutta.
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▪ Bombay Presidency with its capital at Bombay.
▪ Madras Presidency with its capital at Madras.
▪ North-Western Provinces with the seat of the lieutenant-governor at Agra.
Company rule, however, ended with the Government of India Act 1858 following the events of the
War of 1857. From then known as British India, it was thereafter directly ruled by the British Crown as
a colonial possession of the United Kingdom and India was officially known after 1876 as the British
Indian Empire.
Since 1857, to consolidate their power The British tried to convert territories into
administrative blocks that had little administrative, cultural or historical homogeneity. India
was divided into provinces and Indian (princely) states.
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In a nutshell,
Provinces of India (1858–1947)
Central Provinces: Created in 1861 from Nagpur Province and the Saugor and Nerbudda Territories.
Berar administered since 1903, renamed the Central Provinces and Berar in 1936.
Burma: Lower Burma annexed 1852, established as a province in 1862, Upper Burma incorporated
in 1886. Separated from British India in 1937 to become administered independently by the newly
established British Government Burma Office.
Assam: separated from Bengal in 1874. Incorporated into new province of Eastern Bengal and
Assam in 1905. Re-established as a province in 1912.
Andaman and Nicobar Islands: established as a province in 1875.
Baluchistan: Organised into a province in 1887.
North-West Frontier Province: created in 1901 from the north-western districts of Punjab Province.
Eastern Bengal and Assam: created in 1905 upon partition of Bengal, together with the former
province of Assam. Re-merged with Bengal in 1912, with north-eastern part re-established as the
province of Assam.
Bihar and Orissa: separated from Bengal in 1912. Renamed Bihar in 1936 when Orissa became a
separate province.
Delhi: Separated from Punjab in 1912, when it became the capital of British India.
Aden: separated from Bombay Presidency to become province of India in 1932; separated from India
and made the Crown Colony of Aden in 1937.
Orissa: Separate province by carving out certain portions from the Bihar-Orissa Province and the
Madras Province in 1936.
Sind: Separated from Bombay in 1936.
Panth-Piploda: made a province in 1942, from territories ceded by a native ruler.
In 1948, SK Dhar - a judge of the Allahabad High Court - was appointed by the government to head a
commission that would look into the need for the reorganization of states on a linguistic basis.
However, the Commission preferred reorganisation of states on the basis of administrative
convenience including historical and geographical considerations instead of on linguistic lines.
In December 1948, the JVP Committee comprising Jawaharlal Nehru, Vallabh bhai Patel and Pattabhi
Sitaramayya was formed to study the issue. The Committee, in its report submitted in April 1949,
rejected the idea of reorgansation of states on a linguistic basis but said that the issue could be
looked at afresh in the light of public demand.
In 1953, the first linguistic state of Andhra for Telugu-speaking people was born. The government was
forced to separate the Telugu speaking areas from the state of Madras, in the face of a prolonged
agitation and the death of Potti Sriramulu after a 56-day hunger strike. Consequently, there were
similar demands for creation of states on linguistic basis from other parts of the country.
On December 22, 1953, Jawaharlal Nehru appointed a commission under Fazl Ali to consider these
new demands. The commission submitted its report in 1955 and it suggested that the whole country
be divided into 16 states and three centrally administered areas. The government, while not agreeing
with the recommendations entirely, divided the country into 14 states and 6 union territories under the
States Reorganisation Act that was passed in November 1956.
In 1960, the state of Bombay was bifurcated to create the states of Gujarat and Maharashtra following
violence and agitation. In 1963, the state of Nagaland was created for the sake of the Nagas and total
number of states stood at 16.
The areas of Chandernagore, Mahe, Yaman and Karekal from France, and the territories of Goa,
Daman and Diu from the Portuguese, were either made union territories or were joined with the
neighbouring states, after their acquisition.
Based on the Shah Commission report in April 1966, the Punjab Reorganisation Act was passed by
the Parliament. Following this, the state of Haryana got the Punjabi-speaking areas while the hilly
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areas went to the Union Territory of Himachal Pradesh. Chandigarh, which was made a Union
Territory, would serve as the common capital of Punjab and Haryana.
In 1969 and in 1971, the states of Meghalaya and Himachal Pradesh came into being respectively.
With the Union Territories of Tripura and Manipur being converted into states, the total number of
Indian states rose to 21.
Thereafter, Sikkim in 1975 and Mizoram, Arunachal Pradesh in February 1987 also acquired the
status of states. In May 1987, Goa became the 25th state of the Indian Union, while three new states
of Jharkhand, Chhattisgarh and Uttaranchal were formed in November 2000. On June 2, 2014,
Telangana officially became India‘s 29th state.
Presently, India has 28 states and 8 union territories. The states are: Andhra Pradesh, Arunachal
Pradesh, Assam, Bihar, Chhattisgarh, Goa, Gujarat, Haryana, Himachal Pradesh, Jharkhand,
Karnataka, Kerala, Madhya Pradesh, Manipur, Maharashtra, Meghalaya, Mizoram, Nagaland, Orissa,
Punjab, Rajasthan, Sikkim, Tamil Nadu, Tripura, Uttar Pradesh, Uttaranchal, West Bengal and
Telangana. The union territories are: Delhi, Chandigarh, Puducherry, Andaman and Nicobar Islands,
Lakshadweep, Daman and Diu and Dadra and Nagar haveli, Jammu and Kashmir, Ladakh.
Conclusion
States reorganisation has had a long history beginning from the British rule and continuing even
today.
The reorganisation process in the post-Independence era tells us a story wherein the state attempted
to strike a balance between linguistic-cultural plurality and political centrality.
However, it is argued that any further reorganisation of states should be based on a "cosmopolitan
model of democracy" and should be anchored in theories of constitutionalism,
consociationalism and multiculturalism.
12. Discuss the main contributions of Gupta period and Chola period to Indian
heritage and culture.
Gupta Period
During the Gupta period (c. 320 – 647 C.E.) there were tremendous advances in poetry, prose, and
drama as well as important discoveries in mathematics and astronomy. The Gupta period is rightly
termed as the ―Golden Age of Indian Culture‖.
Architecture
The Gupta Era is considered the pinnacle of Indian rock-cut architecture. The most prominent
architectural marvels of the period are temples with standing figures of gods and goddesses. The
best-known temples of the period include the Dashavatara Temple at Deogarh, Uttar Pradesh.
Other famous temples include the Bhumara Temple and Nachna Hindu temples in Madhya
Pradesh. Udayagiri Caves near Vidisha in Madhya Pradesh is another architectural marvel of
the Gupta Period.
The Siva temple at Nachana, the Parvati temple at Ajaya Garh in Uttar Pradesh, the Vishnu
temple in the Central Province, the Ekkalinga Shiva temple at Satana are some of the other
examples of temple architectures belonging to this Dynasty.
The rock-cut monastery in the Ajanta Caves is well known. This monastery consisted of various
Chaitya halls along with numerous residential Viharas. Its portico, as well as its interiors, has
graceful sculptures on them. Different kind of splendid murals filled up the interiors of this structure.
Bronze and hard black stone images have also been excavated at Nalanda and such other
places which indicate their deep focus towards ornamentation as well as fabrication. In addition to
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this, there were two Buddhist stupas which stand as prototypes of stupa architecture from this period.
The ―Mirpur Khas Stupa‖ built in the 4th century AD consisted of a variety of arches.
Sculptural Art
The main centres of Buddhist art during the Gupta period were Mathura, Sarnath and Nalanda in
the north. The Buddhist images of Mathura and Sarnath are some of the best specimens of Indian
art. The other places where we get to see Gupta sculptures are the Vishnu sculptures in Udayagiri
rock-cut Caves, Dhamek stupa at Samath, Bhitargaon, Buddhist caves in Ajanta, Ahichchattra,
and Dasavatara Temple in Deogarh.
The rock temple at Elephanta (near Bombay) contains a powerful, eighteen-foot statue of the
three-headed Shiva, one of the principle Hindu gods. The period also saw dynamic building of Hindu
temples.
The art of terracotta and casting figures in stucco reached its zenith in this period. The artist
tried clay figurines on a small scale whereas the stucco figurines are in large dimensions. The
terracotta figurines were used in the brick temples. These figurines were of great variety and beauty.
Sculptures include beautiful depictions of Hindu Gods and Goddesses; large scale depictions of
Buddha; and Jain tirthankara figures.
The Shiv-Parvati relics in Kosam, the Ramayana panel in Deogarh and also at Sarnath were
some of the main sculptures so erected during the Gupta period. The sculpture of this period truly
depicts the artistic perfection of the Gupta period artists. Additionally, the Gandhara School of art
and sculpture, as well as the Mathura school of art, also contributed heavily to the art of
sculpting.
Gupta Period sculptures gradually liberates itself from Gandharan influences, and the statues of the
Buddha are now characterised by decorated haloes, close-fitting transparent garments, and peculiar
arrangement of the hair.
The craftsmen of the Gupta age were experts in working metals. This is evident from the discovery of
several colossal copper statues of the Buddha and an iron pillar at Mehrauli near Delhi. The
bronze Buddha image from Sultanganj and also one from Dhanesar Khera together with a
number of specimens found in north-western part of India are excellent specimens. It represents the
triumph of Gupta metallurgical skill.
Gupta sculpture is known for its serenity of countenance and grace of pose. These qualities can be
clearly seen in the erotic sculptures in the Khajuraho temples.
The sculptures at Sondani and surrounding areas of Mandsaur are a good marker for the final
period of Gupta Art
Literature
Gupta literature consists of fables and folktales written in Sanskrit. These stories spread west to
Persia, Egypt, and Greece. The Panchatantra and Kamasutra were written during this period. The
greatest writer of the time was Kalidasa. Poetry in the Gupta age tended towards a few genres:
religious and meditative poetry, lyric poetry, narrative histories and drama. The Nalanda
University in Bihar, came to fame during the Gupta rule.
During this period, Sanskrit Literature was at its highest point because Gupta Emperors made
Sanskrit their court language. Famous works by Kalidasa include the Abhijnashakuntalam,
Raghuvamsha and Kumarasambhavam; Meghaduta etc.
Panchatantra, written by Vishnu Sharma; Mudra Rakshasa and Devichandra Gupta, by
Visakhadutta are other important contributions.
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Puranas, were written during the age of Gupta emperors.
Painting
Painting as an art reached its perfection in Gupta period. These paintings are to be found in the Bagh
Caves in Madhya Pradesh and Bedsa Caves and the Ajanta caves in Maharashtra.
The wall-frescoes of Ajanta Cave in the central Deccan are considered among the greatest and
most powerful works of Indian art.
The discoveries at Sarnath and other places show that the plastic art reached a high level of
perfection during the Gupta age.
These paintings are characterised by instinctive beauty of line, majestic graceful figures,
decorative imagery and dramatic expressiveness. The refined art of Ajanta is clearly the
culmination of hundreds of years of cultivation and practice.
The mural paintings are among the best of Ajanta art. A painting of the mother and child before
Lord Buddha is a great example.
These paintings depict various scenes from the life of the Buddha. The skill with which the human,
animal and plant figures have been drawn shows the refined and sensitive nature of Gupta art.
Jataka tales, as well as the life of Gautam Buddha, were the two most common subjects when it
came to painting. As a matter of fact, the Bodhisattva Padmapani was considered as one of the
best paintings to have been produced during this period.
Culture
Gupta emperors were patron of learning and culture. They endowed many cities with wonderful Hindu
temples and Buddhist monasteries. The great university of Nalanda, which would become the
leading international centre of Buddhist learning, was founded by one of later Gupta emperors.
Revival of Brahminism was marked by the long Junagadh rock inscription of Rudradaman.
Allahabad pillar inscription showcases Samudragupta‘s poetical attainments and proficiency in
music.
Chola period
Architecture
Built in the early 11th century, the two magnificent temples at Thanjavur and the Gangaikonda
Cholapuram show the best of Chola art and architecture. The Dravidian feature initiated by the
Pallavas acquired the classical forms and features under the Cholas such as gopurams,
mandapams and vimanas. Initially, the gopuram features were more prominent but in the later
stages, the vimanas took the forefront. The sanctums of the Chola temples were both circular and
square in size and the walls of the inner sanctum sanatorium were beautified. On the upper side of
the sanctum special vimanas are built with dome shaped sikhara and kalasa which were also
there on the top of gopurams. The walls of the passage around the Brihadeshwarar Temple
sanctum are covered with panels of exquisite paintings. The 108 dance poses of Shiva carved on
the inner walls of this temple testify to the heights attained by the Cholas in the field of art and
architecture. The 16 feet Nandi at the entrance of the temple is a monolithic structure and the second
largest in the country. Largest and tallest of all Indian temples this temple is known to be the finest
creation of Chola craftsmen.
The Shiva temple at Gangaikonda Cholapuram (182 feet or 55 m) and the Airavatesvara temple
at Darasuram dedicated to Lord Shiva. The Airavatesvara temple complex, built by Rajaraja II, at
Darasuram features a 24-m vimana and a stone image of Shiva. The temples testify to the brilliant
achievements of the Chola in architecture.
Portraits
The Cholas excelled the Pallavas in the art of portrait making. The best specimens of portraits are
found on the walls of Koranganatha temple and Nageswarasamy temple. The portraits of
Cholamadevi and Kulothunga-III are there in Kalahasti temple. They are good examples of Chola art
of portrait making.
Paintings
The proficiency of‘ the Chola painters are seen on their paintings. Figures were painted with
realism. Paintings in Big temple are good examples. Scenes of Periyapuranam are beautifully
depicted Kailasanathar temple at Kanchipuram, Vishnu temple at Malayadipatti contain fine specimen
of the Chola paintings. Rajaraja-I and Rajendra contributed more for the development of the art of
painting during the Chola period. There were paintings on the themes of Puranas painted on the
inner walls of the Raja Rajeswara Temple and Gangaikonda Cholapuram Temple and the
Nataraj Temple at Chidambaram.
Music
During the Chola period the art of music was developed. Twenty three panns were used in music. The
seven music alphabets sa. ri, ga, ma, pa, da, ni were used. The hymns of Aiwars and Nayanmars
were sung in every temple. Nambiandar nambi and Nathamuni contributed much for the
development of music. Books were written on music. Several musicians were appointed in
Brahadeeswarar temple. Drums, udukkai, veena, flute were famous music instruments.
Sagadakkottigal formed a group of musicians. Endowments were made to promote music. Musicians
were honored by the kings. Temples and mutts imparted training in vocal and instrumental music.
Dance
The Chola kings patronized the art of dance. Bharatha natyam and kathakali were two types of
dances performed during the Chola period. Lord Siva was represented as the exponent of Karana
dance. Natarajar temple at Chidambaram and Sarangapani temple at Kumbakonam have dancing
poses of Lord Nataraja. Rajaraja I appointed 400 dancing girls in the big temple at Tanjore. There
were two dance directors to coordinate these dancing girls. Dance dramas were also performed on
stages at festival times. Chola kings made endowments to promote the art of dancing.
Drama
The Cholas promoted the art of drama. Rajarajeswara natakam and Rajarajavijayam were the
dramas enacted during festival times. Drama actors received honors from the Chola kings. Koothu is
one type of drama. Koothus were also there. Inscriptions refer about Ariyakuthu, Chakki koothu
and Santhi koothu.
Final Thought
Whether it was through the paintings or through sculpture or by way of temple architecture, the varied
forms of art have consistently displayed an artist‘s perfection as well as finesse of Gupta and Chola
period thereby contributing to Indian heritage and culture.
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13. Discuss the significance of the lion and bull figures in Indian mythology, art and
architecture.
ANIMALS played a very significant role in early Indian art and iconography. Certain select animals
were associated with the divinities in Brahmanical Hindu, Buddhist and Jaina religions. These include
Lion and Bull.
Lion symbolism
The Asiatic lion has long been celebrated as Lord of Beasts, and it became a symbol for human
power and sovereignty. In ancient societies in India, to fight with a lion was considered to be the
ultimate test of leadership. This gradually shifted to a somewhat safer, more symbolic gesture of a
leader clothing himself in or standing on a lion skin. There were magnificent depictions of lions
amongst the statues at Mahabalipuram. The most important use of the lion as a symbol of power
and strength was associated with the Emperor Asoka in Sarnath, 2000 years ago. This depiction
of a lion eventually became the Emblem of India.
Going back, Neolithic cave paintings of lions were found in Bhimbetka rock shelters in central
India, which are at least 30,000 years old.
And Lion has played a major part in the symbols and folklore of Indian culture for over 2000 years.
Mythologically, the lion symbolism and its cultural depictions can be found in Hindu and Buddhist
art of India.
Narasimha ("man-lion"), is described as an incarnation (Avatara) of Vishnu in the Puranic texts of
Hinduism. It is worshiped as "Lion God" and considered sacred by all Hindus in India.
Lions are also found in Buddhist symbolism. Lion pillars erected during the reign of Emperor Ashoka
show lions and the chakra emblem.
The magnificent capitals of the Mauryan pillars consisting mainly of lion as their crowning feature, in
form, shape and appearance represent an unprecedented and unique category in the Indian art
history. Lion as the crowning animal of Mauryan pillars have been found from several places.
Such as, Lion capital at Bakhira, Lion capital of Lauåiyā Nandangaåh, Rāmpurvā Lion Capital,
Sārnāth Lion capital, Sāñchī Lion capital. Besides these, lion capital has been found at Masadh
village in Arrah district of Bihar. A number of lion figures on coins in India is during the time of
Chandragupta II showcases the significance of Lion in Indian culture and heritage.
Bull
In Prehistoric Art
Since, 1880 about 3000 caves and rock shelters have been discovered in India. Among the various
animals drawn on rock surface, a number of figures indicate the presence of Bull.
Representations both real and mythical, in the rock shelters have been found from Bhimbetka
and from Ramgudiwar Tolkoli in Badami.
In Bhimbetka Caves at one place, a bull is shown chasing another animal while a human figure and a
crab are shown running ahead of this figure. Since this theme has been multiple times it is
presumed that Bull occupied important place in the lives of Prehistoric people.
The Rock Paintings of Kupgalu and Lal Gairik exhibit horns of Bulls tied with Bows. Pottery
Fragments discovered from areas near Chambal river, are painted with Bulls with decorated horns.
Similarly, paintings on rocks of Raicur in Hyderabad shows the predominance of Bulls. Reference can
be made of a figure in Monteraga rock-shelter at Panchmarhi in which a man is shown subduing a lion
and a bull. This theme symbolizes the supremacy of man over wildlife (lion) and agricultural life
(Bull).
The significance of the bull as a symbol of fertility and strength was widespread in India as early as
the Indus Valley Civilization (about 2000 BC).
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Mythology
Nandi, which means ―giving delight‖ or ―giving joy,‖ is the sacred bull of the Hindu god Shiva and
Nandi is identified as the god‘s vehicle since the Kushan dynasty (c. 1st century CE). Most
Shaivite temples have the figure of a humped white bull reclining on a raised platform and facing the
entrance door of the shrine so that he may perpetually gaze on the god. Nandi is one of Shiva‘s chief
attendants and occasionally is depicted in sculptures. Nandi is considered to hold truth and
righteousness.
Monolithic Bull (Nandi) sculpture carved out of a huge granitic rock of Sri Veerabhadra temple.
This monolithic sculpture is a unique example of its kind. It faces west and is looking towards the
mentioned Naga-linga located at Sri Veerabhadra temple. Bull is depicted in the contemporary art of
Amaravati, Nagarjunkonda, Goli, etc., in the Andhra Pradesh, patronized by the Satavahanas and
Iksvakus.
During the Mauryan period a few ring stones were made in which pictures of bull appeared. Ashoka,
the great Mauryan ruler, patronized the erection of a number of freestanding columns. In some such
pillars, the figure of bull was embossed on their capital or found relieved on abacus. The pillar capital
shows the presence of single bull or double bulls or, even, on a rare occasion, four bulls.
The Rampurva bull capital is noted as one of the seven remaining animal capitals from the Pillars of
Ashoka. It is composed of a lotiform base, with an abacus decorated with floral designs, and the
realistic depiction of a zebu bull.
The art of Sunga period (second-first century BC) was predominantly characterized by Buddhist
narrative art. In the Buddhist narrative art of Bharhut, Bodh-Gaya, Sanci, Amaravati and narrative
art of a few other sites, such as, Khandagiri, we can see presence of bull figures.
The bull in the Kusana art of Gandhara and Mathura affiliate with Hindu, Buddhsit and Jaina
religions.
Finally, the bull in Gupta sculpture became established as a religious symbol. It appeared in the
narrative panels, attached to the contemporary temples and also as mount of a number of divinities.
Bull figures were painted in a number of ways on the murals of Ajanta, particularly, such panels
that were painted in the Gupta-Vakataka period.
Final Thought
The above discussion clearly substantiates the importance of Lion and Bulls not only in Indian arts of
sculptures, paintings, architecture and design but also in Hindu, Jain, and Buddhist mythology. The
depiction of these animals are expressions of human imagination that were often used as religious
symbols of power, grace, beauty, dignity, opulence and wisdom. They truly represent India‘s culture.
14. What are the forces that influence ocean currents? Describe their role in fishing
industry of the world.
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Ocean currents refer to the steady movement or flow of surface ocean water in a prevailing
direction. Various forces act upon ocean water, causing it to move. These forces determine the size,
speed direction, and shape of ocean currents. The water can either move horizontally – known as
currents, or vertically – known as downwellings or upwellings.
Wind
The Wind is responsible for ocean currents as it blows the water on the surface, causing the currents.
The wind is responsible for surface currents where ocean water is redistributed based on its density
and temperature. These strong winds are not random breezes; the major winds that most often effect
the creation of ocean currents are the Westerlies, which blow west to east, and the Trade Winds,
which blow east to west.
Gravity
Gravity tends to pull items towards the surface of the earth. When the wind blows ocean water, the
water piles up in the direction of the wind. Gravity, therefore, pulls the water down the ‗hill‘ against the
pressure gradient.
Temperature
Warm water tends to stay on the surface of the ocean. When the denser, saltier, and cold water
moves towards the equator, where it is warmer, it warms up and becomes less dense, rising to the
surface of the ocean, resulting in upwellings.
Coriolis Effect
When a rotating object collides with another moving or stationery force, it creates a new motion. The
Earth's rotation creates two currents: one, a clockwise movement of water in the Northern
Hemisphere; the other, a counter-clockwise movement of water in the Southern hemisphere. When
these currents are deflected by land masses, they create huge ocean currents called gyres.
Underwater earthquakes
They can trigger ocean currents, moving masses of water inland. Earthquakes can also trigger
downslope movements of water-saturated sediments, resulting in strong turbidity currents.
Water Density
Another major factor in the creation of currents is water density, caused by the amount of salt in a
body of water, and its temperature. Water with a higher salinity, or colder water, is more dense and
likely to sink. Sinking water pushes the water below it up. The combination of sinking and rising in the
same area causes a current.
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Ocean Bottom Topography
Water contours to the topography of the ocean floor or bed. If the ocean bottom "drops out," like in a
valley or trench, the moving water will move downward. If there is a rise in the ocean bottom, like a
ridge or mountain, the water moving along it will be forced upward. The sudden upward or downward
change of direction causes water displacement, creating a current.
Rich fisheries often occur where different currents meet and mix in ocean fronts. Because of
convergence, there is strong mixing of ocean waters. In such areas the nutrients so essential for
marine organisms are in abundance. So the marine life is rich in such areas.
The most important fishing grounds in the world are located in shallow water close to the land where
there is mixing of cold and warm currents from different regions.
Current eddies are also fertile feeding grounds for marine life. So are areas with strong current
flow over submerged ridges and mounds. Currents affect the availability of nutrients for plant growth,
and thus the availability of food for marine animals. Eggs and larvae of fish and other animals drift
with the currents from the spawning grounds to nursery areas where they feed and grow. Currents
also influence where bottom-dwelling species such as crabs, lobsters, and shellfish settle as adults.
The most important fishing grounds in the world are located in shallow water close to the land
where there is mixing of cold and warm currents from different regions.
The major fishing grounds on earth comprise the seas north of Japan where the warm Kuroshio
Current meets the cold Kamchatka Current; the Grand Banks off Newfoundland where the
North Atlantic Drift encounters the cold Labrador Current; and the sea around Iceland where
the North Atlantic Drift meets the East Greenland Current. All these areas are located in the
Northern Hemisphere in areas of shallow waters. There the chemical nutrients on the floor of the sea
can be mixed upward so that they are readily available to fish in surface waters where there is
sufficient light and adequate quantity of oxygen.
Even though in the southern hemisphere also the cold and warm currents meet at high latitudes, there
are no such fishing grounds rich in marine life. This is because of the fact that in those latitudes there
is dearth of land and consequently of shallow waters full of land-derived nutrients.
15. Describing the distribution of rubber producing countries, indicate the major
environmental issues faced by them.
Rubber is one of the most important polymers for human society. It is an essential raw material used
in the creation of more than 40,000 products.
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There are 28 countries worldwide that produce natural rubber. The most distinct characteristic they
share is a tropical climate. Tropical climates with consistent temperatures around 82℉ support healthy
rubber trees. Rubber trees also thrive in deep soil with resistance to flooding and in areas where the
annual rainfall remains between 60 and 78 inches.
Countries with this ideal equatorial climate that produce natural rubber are found primarily in South
America, Africa and Southeast Asia.
According to statistics released by the Association of Natural Rubber Producing Countries (ANRPC),
three countries produce about 70% of the world‘s current natural rubber supply, all of which are
located in Southeast Asia.
For decades, Thailand has been the world‘s biggest producer of rubber.
Avg
rubber
productio
Rank Country n per
annul
(1000
tons)
1 Thailand 4,305
2 Indonesia 3,088
3 Malaysia 997
4 India 891
5 China 864
6 Vietnam 790
Philippine
7 548
s
Côte
8 411
d‘Ivoire
Guatemal
9 356
a
10 Brazil 186
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Thailand is the world‘s largest rubber producing country representing nearly 36% of the world‘s total
natural rubber production. In 2020, Thailand produced about 4,500 metric tons of natural rubber.
Just six countries provide 95% of global natural rubber production: Thailand, Indonesia, Malaysia,
Vietnam, India and China.
The top consumers of natural rubber are China, USA, Malaysia, Japan and South Korea.
Acidic effluent
Effluent from latex rubber processing industries is basically acidic in nature. Different extents of acid
usage in the different factories attribute to pH variation of different effluent. Due to the use of acid in
latex coagulation, the effluent discharged from latex rubber factories is acidic and re-dissolves the
rubber protein. The effluent comprises mainly of carbonaceous organic materials, nitrogen and
sulfate. The quantity of acid used for coagulation of the latex, specifically in skim latex after
centrifugation operation, is generally found to be higher than the actual requirement.
Effect on Biodiversity
It has been found in Thailand that at least 60 percent biodiversity reduced for rubber plantation
with insectivores and frugivores suffering greater losses. For rubber plantation, forest are cleared in
many regions and it is not economically sustainable and have negative impact on water balance and
soils. The rubber plantation not only destroyed natural homestead forests, agro-forestry lands
(occupied by horticultural plants), but also in some places even forests (both planted and natural).
Loss of Diversity
Most of the rubber plantation is monoculture — growing only one plant species in an area. Scientists
term monocultures as ―biological deserts‖ because unlike natural forests, they don‘t house
diverse plant and animal species.
Scientists have also linked rubber monoculture to reduction in water reserves, soil productivity and
biodiversity in South-East Asia.
Example: In Kerala, rubber plantations replaced natural vegetation and were pushed in regions which
were environmentally unsuitable. Studies linked this to reduced biodiversity, river flow, and soil
nutrients.
Deforestation
In the past 30 years, one-sixth, or 376,000 km² of the jungles in Southeast Asia have been
deforested. This is more than the landmass of Germany.
In a nutshell,
Through planting rubber trees in monocultures, there are severe longterm consequences on different
levels.
● Natural Habitat for plants and animals is lost.
● Artificial fertilizers have to be added to have enough nutrients for the trees to grow.
● The lack of biomass through other plants and direct input of sunlight causes soil erosion.
● Monocultures are more susceptible to climate change resulting in loss of harvests and long term
soil degradation - making the ground less fertile and more susceptible to having to put huge
amounts of fertilizer to be able to grow something at all.
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Final Thought
Further, conversion of forests into rubber plantations needed to be regulated. Rubber could be
combined with other crops such as banana, coffee and agar to support livelihood and to minimise
environmental stress. Reduction in the utilization of ammonium sulfate fertilizer to its optimum level
has the potential to reduce the GHGs emission for the cultivation of rubber trees. Agroforestry can be
a solution to the problems in the industry, a farming technique that enables forests to remain
biodiverse, protecting natural habitats and providing alternative sources of income for farmers.
To avoid the negative effects of expanding rubber plantations, land use planning should be based on
a solid understanding of rubber farming constraints and their ecological impacts. Local governments
and research institutes can use remote sensing studies as a reference point to promote
sustainable rubber cultivation.
Before establishing a plantation, growers need to obtain land use permission from indigenous
communities who live on or near the land, a process the United Nations Permanent Forum on
Indigenous Issues defines as free, prior and informed consent (FPIC).
There are growing sustainability challenges in the natural rubber sector which will require a strong
and unified response from businesses in the rubber supply chains, their investors,
governments, and civil society organisations that monitor and engage with these actors. To
respond to these risks greater industry transparency will be required in order to bring about targeted
change.
Similarly, an isthmus is a narrow strip of land that connects two larger landmasses and
separates two bodies of water. Isthmuses have been strategic locations for centuries. They are
natural sites for ports and canals linking terrestrial and aquatic trade routes.
Examples:
Strait of Malacca
The Strait of Malacca runs between Malaysia, Singapore, and Indonesia, and has been a major
gateway for trade. According to the United Nations Conference on Trade and Development
(UNCTAD), 60 percent of the maritime trade by volume passes through Asia, and the South China
Sea carries about one-third of the global shipping. This route relies on the Strait of Malacca as it
connects the South China Sea and the Pacific Ocean to the Indian Ocean.
This route holds much importance to Japan, Taiwan, South Korea, and especially China –
China‘s economic security is highly associated with this route. Roughly, 100000 vessels pass
through this strait each year which makes almost 40% of the global trade.
The inauguration of the Suez Canal in 1869 increased its importance as it became the main link
between the Indian and Pacific Oceans. It is serving as the main transit route for supplying essential
commodities to fuel the fast-growing economies of Asia and other regions.
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Strait of Hormuz
The Strait of Hormuz lies between Iran and Oman, linking the Arabian Sea and the Gulf countries
(Bahrain, Iraq, Saudi Arabia, Kuwait, the United Arab Emirates, and Qatar). The shipping lanes in
both directions are merely 3km wide, while the narrowest point in this strait is only 33km wide. It
provides the single most important oil passage of the globe that forms a chokepoint between the
Gulf of Oman and the Arabian Gulf.
This 39km long stretch is the single route to the open ocean for more than 1/3rd of the globe‘s
Liquified Natural Gas (LNG) and 1/6th of the world‘s oil production. This strait is the only way to
transport goods to the rest of the world by the waterway from Gulf countries. That is why Saudi
Arabia and the UAE have repeatedly proposed to build more oil pipelines to avoid this problematic
strait as they have hostile relations with Iran. Most of the oil from the Organization of Petroleum
Exporting Countries (OPEC) members is transported through this strait which stands almost
at 17.2 million barrels per day.
Turkish Straits
Bosphorus Strait, also known as the Strait of Istanbul, is a natural strait that connects the Black Sea
to the Sea of Marmara and is located in northwestern Turkey. It links the Asian part of the country with
the European part. In maritime trade, the Bosphorus Strait has played a major role. Roughly, 48,000
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ships pass through the Turkish Straits every year. About 2.4 million barrels of oil pass through the
Bosphorus every day.
Bering Strait
The Bering Strait is a significant water passage between the westernmost point of North America and
the easternmost point of Asia which divides Alaska and Russia. It provides the only marine gateway
between the Pacific Ocean and the icy Arctic.
Danish Straits
The Danish Straits are a series of channels that provide a link between the North Sea and the Baltic
Sea, and separate Greenland and Iceland. It is a significant route for the Russian seaborne exports of
oil to Europe.
Isthmus of Tehuantepec
The Isthmus of Tehuantepec is an isthmus in Mexico. It represents the shortest distance between
the Gulf of Mexico and the Pacific Ocean. Before the opening of the Panama Canal, it was a major
overland transport route known simply as the Tehuantepec Route.
Final Thought
Historically, straits and isthmuses have had great strategic importance from trade and economic
perspective. Whoever controls a strait is likely to control the sea and shipping routes of the entire
region. Straits play a huge role in sea transport; they shorten navigation time in transport of cargoes
between sea ports and contribute to reduce transport costs. So, they are commercially very
significant.
The troposphere is the lowest layer of the atmosphere, ranging from the Earth's surface to an altitude
of about 10–15 km depending on latitude and time of year.
It contains 75% of the total mass of the planetary atmosphere, 99% of the total mass of water vapour
and aerosols. Most types of clouds are found in the troposphere, and almost all weather occurs within
this layer. The air here is 78% nitrogen and 21% oxygen. The last 1% is made of argon, water vapor,
and carbon dioxide.
The uneven heating of the regions of the troposphere by the sun (the sun warms the air at the equator
more than the air at the poles ) causes convection currents, large-scale patterns of winds that
move heat and moisture around the globe.
Tropospheric processes, such as the water or hydrologic cycle (the formation of clouds and rain) and
the greenhouse effect, have a great influence on meteorology and the climate.
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Let’s see How Troposphere, determines Weather Processes:
Aerosols
For aerosols, 99% exist in the troposphere. They trap heat, keeping the planet warm.
Water Vapour
Temperature and water vapor content in the troposphere decrease rapidly with altitude. Water vapor
plays a major role in regulating air temperature because it absorbs solar energy and thermal
radiation from the planet's surface.
Smog
A common feature of the troposphere of densely populated areas is smog, which restricts
visibility and is irritating to the eyes and throat. Smog is produced when pollutants accumulate close
to the surface beneath an inversion layer (a layer of air in which the usual rule that temperature of air
decreases with altitude doesn't apply), and undergo a series of chemical reactions in the presence
pollutants from escaping into the upper atmosphere.
Water Cycle
The exchange and movement of water between the earth and atmosphere is called the water cycle.
The cycle, which occurs in the troposphere, begins as the sun evaporates large amounts of water
from the earth's surface and the moisture is transported to other regions by the wind. As air rises,
expands, and cools, water vapor condenses and clouds develop. Clouds cover large portions of the
earth at any given time and vary from fair weather cirrus to towering cumulus clouds. When liquid or
solid water particles grow large enough in size, they fall toward the earth as precipitation. The type of
precipitation that reaches the ground, be it rain, snow, sleet, or freezing rain, depends upon the
temperature of the air through which it falls.
Jet streams
Jet streams flow through the tropopause where the latitudinal variations in temperature are great.
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In Conclusion,
The troposphere is where the majority of our weather occurs: clouds, rain, and snow. It is rightly called
as the "zone of weather". All of the precipitation, winds, storms, and clouds (except a few observed
in the stratosphere and mesosphere) we observe occur in this bottom-most layer.
18. Analyze the salience of ‗sect‘ in Indian society vis-a-vis caste, region and religion.
Like all other human societies in the world, from historical times, people in India, have been socially
differentiated through religion, region, tribe, caste, sect, gender, and language.
From the Indian context, it is important to note that Caste systems are based on systems dealing with
hierarchical issues, while religion is focused on divine worship, morals, and ethical issues.
Sects on the other hand are denominations with various traditions and sub-traditions centered on one
or more philosophies. A sect is thus a subgroup of a religious or philosophical belief system. They can
be considered as different schools of thought.
Among Hindus four castes based on karma and "purity"—how he or she lived their past lives. Those
born as Brahmans are priests and teachers; Kshatriyas are rulers and soldiers; Vaisyas are
merchants and traders; and Sudras are laborers. The practice of untouchability in the historical
perspective is construed as a social evil emanating from caste-based prejudices.
Among Muslims Ashrafs are the Brahmin equivalent, Ajlafs are the Vaisya equivalent and Shudras,
and Arzals are the Atishudras or Dalit equivalents of Islam.
In the Sikh community, the powerful land-owning caste, Jat-Sikhs, are at the top, followed by converts
from Hindu trading communities in the middle and converts from lower caste Hindu communities,
Mazhabi Sikhs, at the bottom.
In Christians, Anglo-Indians are at the top of the hierarchy. This small community includes individuals
of mixed descent from Indian and British parents. Those who converted to Christianity, even
generations ago, from middle level Hindu castes come next, followed by those from Indigenous
backgrounds. Those who converted to Christianity from Dalit castes are placed at the bottom.
While Buddhism in India is close to being casteless, its dominant versions in Sri Lanka and Nepal
have caste-based hierarchies.
Prevalence: Although discrimination on the basis of caste has been outlawed in India, it still exists in
the community today.
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Sect focuses on Organized Tradition: Social cohesion
Sect does not denote a split or excluded community (As observed in Untouchability of Caste System),
but rather an organized tradition where the focus is on adherents and followers.
Example, in Hinduism, four major traditions are: Vaishnavism, Shaivism, Shaktism and Smartism.
These are referred to as the denominations of Hinduism, and they differ in the primary deity at the
centre of the tradition (Vishnu, Shiva, Shakti and so on).
Its important to note that though Hinduism contains many sects, it is linked by shared concepts,
recognisable rituals, cosmology, shared textual resources, pilgrimage to sacred sites and the
questioning of authority.
Similarly, the two different branches in Islam are Sunni and Shia sects. There are also their sub-
denominations or other orders such as Ahmadiyya, Alawi, Druze, Hanafi, Ismaili, Jafari, Kharijite,
Maliki, Shafi, Sufi, Wahabi, Zaidi, etc. Each sect developed several distinct jurisprudence systems
reflecting their own understanding of the Islamic law during the course of the history of Islam.
Similarly, Jains are divided into two major sects; the Digambara (meaning sky clad) sect and the
Svetambara (meaning white clad) sect. Each of these sects is also divided into subgroups. The two
sects agree on the basics of Jainism, but disagree on: details of the life of Mahavira.
Ajivika, an ascetic sect emerged in India about the same time as Buddhism and Jainism and that
lasted until the 14th century; the name may mean ―following the ascetic way of life.‖ It was founded by
Goshala Maskariputra a friend of Mahavira, the 24th Tirthankara of Jainism. The Ajivikas supposedly
held that the affairs of the entire universe were ordered by a cosmic force called niyati (―destiny‖) that
determined all events, including an individual‘s fate.
Though Sectarian violence and/or sectarian strife fuelled by discrimination, hatred or prejudice is
devastating various parts of the world, even today, there have been hardly any conflict and violence in
Indian society based on Sects. Thus, sects exist as an organized and integrated set of beliefs,
behaviours, and norms centred on basic social needs and values in Indian context. Many social evils
emanated over centuries but they are not exclusive of any sect, region or religion.
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It was at this juncture, that the Bhakti Movement developed around different gods and goddesses,
and some sub-sects were Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Shakti
goddesses), and Smartism. The movement provided an individual-focused alternative path to
spirituality regardless of one's birth or gender. Bhakti movement preached against the caste system
using the local languages so that the message reached the masses.
Liberals like Ramanuja, Chaitanya Mahaprabhu, Kabir, etc emphasized aspects like equality
irrespective of caste, creed, and colour, virtues of kindness of heart and mind, devotion to one God
(monotheism), freedom from all kinds of ritualism and preaching in the language of the common
people. Bhakti movement provided women and members of the SO CALLED Shudra and
untouchable communities an inclusive path to spiritual salvation.
Conclusion
In a nutshell, Casteism and Religious dogmas have been challenged from time to time by various
sects and their reformist movements in Indian Society.
19. Are tolerance, assimilation and pluralism the key elements in the making of an
Indian form of secularism? Justify your answer.
India over thousands of years had become a ‗melting pot‘ of religious, linguistic and cultural
diversity, and thereby created a unique cultural fabric based on the principles of multiculturalism
and pluralism.
The ancient Indian philosophy was based on the ideals of vasudaivakutumbakam - the whole world
is one family and sarvadharmasambhava- all religion leads to the same destination. These
philosophical notions have attained legal status in the India.
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the key elements of Secularism in India are Pluralism and Tolerance. This can be substantiated
through the various Constitutional provisions:
Article 14 prohibits the state from denying ‗to any person equality before the law or the equal
protection of the laws‘
Articles 15 and 16 prohibit the state from making any discrimination, including employment with the
state, against any citizen on the grounds of religion or sex.
Articles 25 to 28 lay down the scope and extent of the right to freedom of religion in India. Article 25
secures to all persons, irrespective of their nationality, the right to freely profess, practise and
propagate religion, but subject to public order, morality and health, and to other fundamental rights.
Every religious denomination has been given the right to establish, maintain and manage institutions
for religious and charitable purposes. Similarly, the Constitution guarantees every individual that
neither one would be compelled to pay any tax for religious purposes nor any religious instructions
would be imparted in any government-aided educational institutions.
Mahatma Gandhi emphasizing the importance of religious tolerance and respect towards
diversity, had stated that ‗I do not expect India of my dreams to develop one religion, i.e. to be wholly
Hindu or wholly Christian or wholly Mussalman, but I want it to wholly tolerant, with its religions
working side-by-side with one another‘. The concept of secularism based on sarvadharmasambhava
implies not just non-interference by the state but also equal treatment of all religions and equal
support to all religions so that they can come to an equal level. The actual application of this
unique concept of secularism can be seen in examples of government providing Haj subsidy,
facilitating the organization of religious festivals like Kumbh Mela, organizing religious
pilgrimage to Kailash Mansarovar Yatra, etc
In the leading case of S. R. Bommai v. Union of India, the Supreme Court had observed that the
term ‗secularism‘ does not imply that the state should be hostile towards religions, but rather it should
act with neutrality in its treatment towards all religions. In the words of Ahmadi J., secularism is based
on the ‗principles of accommodation and tolerance‘.
In the subsequent case of Ismail Faruqui v. Union of India, the Court attempted to provide an
Indianized definition of secularism by referring to ancient Indian texts such as Yajur-Veda, Atharva-
Veda and Rig-Veda and gave formal recognition to the concept of sarvadharmasambhava,
largely based on the notions of tolerance.
Thus, it can be concluded that the Indian judiciary has always recognized multiculturalism and legal
pluralism as the fundamental basis for determination of the concept of secularism in India.
One of the most glorious aspects of India‘s pluralist cultural history is the treatment that it gave to the
religious and minority groups that came to India as refugees. Persecuted by their own countries with
sacred places destroyed and fellow beings being massacred, the Jews, the Zoroastrians, the
Tibetians, etc. Our age-old traditions of tolerance and hospitality, attracted them and they found their
hopes and aspirations fulfilled. The resilience and adaptability nurtured by pluralism in India led to
assimilation and synthesis, which enriched our unique culture.
Pluralism is an understanding of social diversity. We have intense pride for Ajanta caves, the Kashi
temple, the Taj Mahal, Gommatesvara of Shravanabelagola, the Golden Temple of Amritsar, etc.
Though they embody different faiths, there is a sense of the emotional experience of being Indian.
This explains the plurality of beliefs.
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Concerning language, India never had a monopoly on one language. More than 19,500 dialects are
spoken in India as mother tongues, according to the latest census. There are 121 languages which
are spoken by 10,000 or more people in India.
Even politically, India was at no time ruled by one royal power, except in times of Ashoka or under the
British. Various royal families ruled their territories simultaneously. They all ruled their domains but
looked for an opportunity to overpower the other. For Example, when the Mughals were ruling North
India, the Vijayanagar rulers in the south and the Bahamani rulers in parts of Deccan and
Central India were ruling their territory simultaneously. So in many ways, plurality exists by way
of co-existence.
Another perennial value that the Indian culture has taught is the universal brotherhood, which is now
being called global consciousness covering the whole world was the foundation of Indian culture.
The old concept of ‗Unity in Diversity‘ has been conserved; however, on the ground, the colour of this
unity has dimmed. Three significant factors contributing to this decline are varieties of Languages.
Enumerating its languages has been contentious, given the implications of legitimising and
delegitimising linguistic identities. Political divides, all political parties create division amongst people
for their petty vote bank. And the exclusionary nature of religion results in religion simultaneously
uniting people while dividing others. The absence of pluralistic reciprocity would further widen the
faultlines appearing in Indian society.
Final Thought
Unlike many other post-colonial societies, India chose a pluralistic constitution at independence
despite complex counterbalancing pressures after a bloody partition in 1947 based on the two-
nation theory. The Constitution of India continues to endure as a standard in public life and enjoys
legitimacy among India‘s diverse groups. Therefore, combined efforts of all intellectuals and political
leaders are required to forge the actual concept of pluralism and tolerance that are the building blocks
of Indian form of Secularism.
https://journals.sagepub.com/doi/full/10.1177/2322005819859674
20. Elucidate the relationship between globalization and new technology in a world of
scarce resources, with special reference to India.
Technology has played a pivotal role in speeding up globalization, while globalization itself has
been a constant driving force for the newer technologies to surface. Thus, it can be said that the
globalization and technology have evolved as a twin phenomenon. This twin phenomenon is of more
relevance amidst scarcity of resources. Let‘s see how:
Scarcities in Agriculture
In the farming and agriculture sector, shrinking agriculture lands globally and scarcity of natural
resources has led to urgent use of technological inputs far more than it was ever before. Experiences
of different countries with the use of technology have been useful in optimizing the processes to
generate profitable crop yields, predictable analysis for farm inputs, sensing and guidance
technologies to curtail mis-use of agriculture inputs and timely intervention for prevention of crop
diseases in different parts of the earth.
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How New Technology and Globalization is helping/can help:
Happy Seeder (HS) or Turbo Happy Seeder (THS) is a tractor-operated machine developed by the
PAU in collaboration with Australian Centre for International Agricultural Research (ACIAR), for in-situ
management of paddy stubble (straw).
A Happy Seeder is a no-till planter, towed behind a tractor, that sows (plants) seeds in rows directly
without any prior seedbed preparation. It consists of a straw managing chopper and a zero till drill that
makes it possible to sow new crop in the residue of the previous crop.
A German-based tech start-up PEAT has developed an AI-based application called Plantix. Plantix
can identify the nutrient deficiencies in soil including plant pests and diseases by which farmers can
also get an idea to use fertilizer which helps to improve harvest quality. This app uses image
recognition-based technology. The farmer can capture images of plants using smartphones. We can
also see soil restoration techniques with tips and other solutions through short videos on this
application.
America‘s Trace Genomics is another machine learning-based company that helps farmers to do a
soil analysis to farmers. Such type of app helps farmers to monitor soil and crop‘s health conditions
and produce healthy crops with a higher level of productivity.
Urban Issues
With an estimated 54 % of the world population residing in urban areas, and an increasing trend for
such urban settlements, the pressure on urban administrative system to manage environment is
mounting to a point that it is a huge challenge in the current day urban management situation. Here
again, the experiences of the countries in different regions with the various simulation models comes
in handy for developing accurate models using data about urban infrastructure, healthcare, air
pollution, safety of citizens and public assets to improve the services. Many countries share common
social settings and issues in this regard.
India and the US are exploring the use of AI in healthcare, agriculture, energy, manufacturing,
and building smart cities under the Indo-US Science and Technology Forum‘s US India
Artificial Intelligence (USIAI) Initiative.
India and UK announced a Joint Venture project – TRL Technologies India. TRL Software‘s ready-to-
deploy solutions iROADS and iMAAP – an Infrastructure Asset Management System and a Cloud-
Based Accident Analysis System are capable of playing a significant role in road safety. This is
particularly relevant given that India suffers nearly 12% of global road fatalities despite accounting for
ownership of just two percent of the world‘s motor vehicles.
Water Scarcity
Water scarcity in India is an ongoing water crisis that affects nearly hundreds of millions of Indian
each year. A large number of Indians face high to extreme water stress, according to a recent
report by the government's policy think tank, the NITI Aayog.
In the 17th EverythingAboutWater Expo 2022 Israeli water specialists are shared their knowledge with
India based on Israeli model of water management, policy regulations, water technology, R&D
implementation. In this way, Israeli can share its best practices and technologies for advancements in
India‘s water management sector. They are presenting solutions for water filtration, leak detection,
wastewater treatment, desalination, and water security, as well as for water distribution and
management.
Financial Crisis
In financial year 2022, the Reserve Bank of India (RBI) reported a total of around 9,103 bank fraud
cases across India.
Conclusion
Globalization enables effective fruits of Newer Technologies to be reaped; as Technology significantly
impacts the quality and pace of life of the humanity, and is a powerful tool in protecting the
sovereignty and nationality of a country, in maintaining and sharing its culture, social systems, ethos
globally. Newer technologies, the likes of Artificial Intelligence, have a defining role in this competitive
race. Technological Globalization is an indispensable tool to tackle scarcity of resources in today‘s
times.
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