Summary of Aristotle

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POLITICAL THEORY - ASYNC ASSIGNMENT 2

SUMMARY OF ARISTOTLE

Aristotle was born in Stagira and was the son of a court physician which influenced a lot of
his philosophy. At age 17, he was sent to Athens to study at Plato’s academy. He also
served as the tutor for Alexander the Great when he was young. He then returned to Athens
and started his own school called ‘The Lyceum.’ His followers were called Peripatetics. He
contributed to Logic, metaphysics, mathematics, physics, biology, botany, ethics, politics,
agriculture, medicine, dance and theatre. He was the first to classify areas of human
knowledge into distinct disciplines. He has written many treatises and was a prolific writer.
He started the philosophy of Empiricism which is the idea that to understand the universe,
you need to observe it and measure it and try to really look at it. It is the basis of the modern
scientific method that all scientists use today. He also started the doctrine of causes where
to know a thing thoroughly, is to know its cause, or what is responsible for making a being
who or what it is. There are three questions to be asked
 Why does this thing exist?
 How can it exist?
 Why and how can that thing cease to exist?
Aristotle's 4 causes:
1. Material Causes
2. Formal Causes
3. Efficient Causes
4. Final Cause
He also bought out the concept of Eudaimonia which means fulfilment or living well. Aristotle
considers it to be an activity - a way of living one’s life. It is a practice of virtue or excellence.
Virtue refers to excellence, whatever we do, we do it excellently. He elaborated on the 3
types of souls;
1. Vegetative soul: Quality is to eat, grow and reproduce, is seen in plants.
2. Sensitive soul: It also has vegetative souls’ characteristics, apart from that it also has
mobility and sensation.
3. Rational soul: It incorporates vegetative and sensitive soul and along with that human
have rational souls’ characteristics. They have a sense of reasoning and can think
and ponder.
Aristotle’s 3 kinds of virtue:
1. Nutritional virtue: It should display its virtue excellently in growing or reproducing.
2. Moral virtue: Showing/displaying the emotions and desires
3. Intellectual virtue: Where it exhibits the rational soul’s characteristics properly, we
can call it intellectual virtue.
Thus, Eudaimonia can only be achieved through humans or a rational soul. It can be
achieved if we display our virtue well. We should have desire-regulating traits which come
from habits. He explained the concept of ‘Golden Mean’ which states that we should not
have an excess of any emotion/characteristic, instead we should have the ability to balance
it. We should be in a position to counter or resist irrational pressures. He gives the concept
of autonomy of will which is the ability to restrain our will. If we have will power, we will be
able to resist or counter those irrational characteristics and will be able to balance things
according to the situation and we must have the right motive.
Aristotle’s ideal state called ‘Koinonia’ was a state that helped people to attain Eudaimonia.
According to him, the state is a natural and an ethical institution. Some of the qualities he
wanted in a state were:
 Rule of law should prevail irrespective of who you are.
 Predominance of the middle class as they have qualities of both rich and poor.
 State should be self-sufficient in agriculture and have its own military.
 External Relations with neighbouring cities and economic accessibility.
 Access to land and sea
 State should have sufficient water resources
 Private ownership rights should be given to everyone
 Citizenship should not be given to slaves and foreigners as they wont have loyalty
towards the state
Aristotle studied 156 different constitutions and classified it into 6 types.
 If it is ruled by one person and if it is ruled well, he calls it kingship. But if it is ruled
badly, he calls it a tyranny.
 If it is ruled by few people with the interest of others in mind, he calls it aristocracy,
but if few people rule in their own interest, he calls it oligarchy.
 If it is ruled by many people who are exclusively middle class, he calls it polity and if it
is ruled by many people who are poor and inclusivity is present, he calls it
democracy.
According to Aristotle, justice can mean either lawfulness or fairness. There are 2 kinds of
justice:
1. Distributive Justice: Hands out honours and rewards according to merits of the
recipients.
2. Corrective Justice: Takes no account of the position of the parties concerned, but
simply secures equality b/w the two by taking away from the advantaged one and
adding it to the disadvantage of others
According to him, Revolution had 2 categories of causes:
1. General Causes: Failure to maintain order
2. Specific Causes:
 Desire for gain and profit
 Concentration of power
 Favouritism
 Disproportionate wealth in any part of the state
 Election intrigues and moral degradation
 Dynastic quarrels and conflicts
The remedies for revolution lie in the causes:
 Abundant political power should not be concentrated in the hands of one man or one
class of men.
 Avoid discrimination of various classes
 Honour’s and rewards should be distributed fairly
 Political offices should be within reach of every individual
 Government should be vigilantly organized
 Bribes and other kinds of illegal gratification should be made impossible
 Proper education should be imparted
 Political stability and internal stability
After the fall of Macedonian power, Aristotle was charged for impiety due to which he ran
away and died a year later.

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