The File of Fatema (sa) : INTRODUCTION

Chapter 1:

Peace be upon Fatema (sa), her father Mustafa (peace and blessings be upon him and his
family), her husband Murtadha (as) and the infallibles from her progeny and her descendants.
Peace and blessings of Allah be upon the followers of Fatema (sa) in every period of time and in
every place.

Points that are needed to highlight before we open this file:

• I wished that these files could be much longer in order to research every major and minor
details of this topic.

• I hope that these files could be translated into the major languages which are spoken across
the globe.

• The material in these files is not to provoke anyone nor to cause disturbance, but rather it is to
present facts which are found in our books as well as in the books of our opponents.

• This file contains facts and documents from the depths of history, which got distorted by the
pens of historians and narrators who were slaves of the throne. So:

THE CRIME REMAINS UNSOLVED AND THE CRIMINALS REMAINED UNKNOWN

And that's how history treated the oppression against Sayyidah Fatema (sa) either by denying,
doubting or distorting.

Love of Ahlulbayth (as) is the wage of the Holy Prophet (peace and blessings be upon
him and his family)’s efforts

َّ َّ ‫ب َك ْشفِ ْال َح ِّق َر َوى ْالجُمْ هُو ُر فِيْ ال‬ َ ‫َو َقا َل ْال َعاَّل َم ُة َروَّ َح هللاُ ر‬
ِ ِ‫ْن َو اَحْ َم ُد بْنُ َح ْن َب ٍل فِيْ مُسْ َن ِد ِه َو الثعْ َل ِبيُّ فِيْ َت ْفس‬
‫ير ِه َع ِن‬ ِ ‫ِيحي‬
َ ‫صح‬ ِ ‫ُوح ُه فِيْ ِك َتا‬
‫ت َع َل ْي َنا َم َو َّد ُت ُه ْم َقا َل َعلِيٌّ َو‬ َ ‫ك الَّذ‬
ْ ‫ِين َو َج َب‬ ِ ‫َّاس َقا َل َلمَّا َن َز َل قُ ْل ال اَسْ َئ لُ ُك ْم َع َل ْي ِه اَجْ رً ا ِااَّل ْال َم َو َّد َة فِيْ ْالقُرْ بى‏ َقالُوا َيا َرسُو َل‬
َ ‫هللا َمنْ َق َرا َب ُت‬ ٍ ‫ْن َعب‬ ِ ‫اب‬
‫َفاطِ َم ُة َو ا ْب َنا ُه َما‬

Allamah Hilli (r.a.) records in his book Kashf al-Haqq:

“The majority of Muslims have narrated in their two Saheeh (Bukhari and Muslim),
Ahmad Ibn Hanbal in his Musnad, al-Tha’labi in his exegesis from Ibn Abbas that when
the verse,

‘Say (O Prophet)! I don’t ask from you any reward or wage for my efforts in Prophethood
except the love of my closest family members’
Surah Shura, verse 23

They asked, ‘O Messenger of Allah! Who are your closest relatives whose love has been
made obligatory upon us?’ He (peace and blessings be upon him and his family) replied:
‘Ali, Fatema and their two sons’

Behaar al-Anwaar, vol. 23, p. 232

Who is the closest person to Allah's Messenger (peace and blessings be upon him and his
family) ?

It's the familial relationship according to the most basic linguistic meaning.

Which person in His (peace and blessings be upon him and his family) family had the closest
relationship ?

It's His (peace and blessings be upon him and his family) daughter Fatima (sa)

Is there anyone who has more closer familial relation than her ?

• I am not an argument upon anyone and I don't represent any party. Only Ahlulbayth ‫ع‬
represent Shi'ism

‫ا ْل َي ْو َم َأ ْك َم ْلتُ َل ُك ْم دِي َن ُك ْم َوَأ ْت َم ْمتُ َع َل ْي ُك ْم ن ِْع َمتِي َو َرضِ يتُ َل ُك ُم اِإْل ْساَل َم دِي ًنا‬

"Today, I have perfected your religion for you, and I have completed My blessing upon
you, and I have approved Islam as your religion"

Surah al Mai'da, verse 3

Since it is a perfect religion, therefore it should be represented by the perfect people and the
perfect ones are the Holy Infallibles (as). No matter how righteous, virtuous and knowledge the
jurist's be, no matter who the speaker is.

Shaykh Tusi in 'Al-Ghaybah', Shaykh al-Saduq in 'Kamāl al-Din' and al-Tabarsi in 'Al-Ihtijāj' have
narrated from Ishaq ibn Ya’qub that the Mahdi (a.s) said:

‫ أما الحوادث الواقعة فارجعوا فيها إلى رواة حديثنا فإنهم حجتي عليكم و أنا حجة‬:)‫قال اإلمام الحجة القائم (عجل هللا تعالى فرجه الشريف‬
‫هللا َع َلي ِْه ْم‬

۴۸۳ ‫ ص‬،۲ ‫کمال الدين و تمام النعمة ج‬

۴۶۹ ‫ ص‬،۲ ‫االحتجاج ج‬
۲۹۰ ‫ ص‬،۱ ‫الغيبة (للطوسی) ج‬
“As for the new events that occur, refer in them to the narrators of our traditions for their
verdicts, as they are my proofs over you, and I am Allah’s proof over them...”

: Imam Mahdi (atfs)

Kamaaluddin wa Tamaamun Ne'ma, vol 2, pg 483

Ehtejaj-e-Tabrisi, vol 2, pg 469
Al-Ghayba of Shaykh Tusi, vol 1, pg 290

The above mentioned statement shows that the authority of scholars and jurist's is temporary
and depends upon how close they are to the Ahlulbayth ‫ ع‬.

WHY I OPENED THIS FILE ?

The answer lies in

ِ ‫ٓاء ٱهَّلل‬
َ ‫صدِّ ۭ ًقا ِّل َما َم َع ُه ْم ۗ قُلْ َفلِ َم َت ْق ُتلُونَ َأ ۢن ِب َي‬ ۟ ُ‫نزل َ ٱهَّلل ُ َقال‬
ِ ‫وا ُنْؤ مِنُ ِب َمٓا ُأ‬
َ ‫نزل َ َع َل ْي َنا َو َي ْكفُ ُرونَ ِب َما َو َر‬
َ ‫ٓاءهُۥ َوه َُو ٱ ْل َحقُّ ُم‬ ۟ ‫َوِإ َذا قِيل َ َل ُه ْم َءا ِم ُن‬
َ ‫وا ِب َمٓا َأ‬
َ‫مِن َق ْبل ُ ِإن ُكن ُتم ُّمْؤ ِمنِين‬

'When it is said to them (to the Israelites who lived in and around Medina during the time
of the Prophet (peace and blessings be upon him and his family) ) : Believe in what Allah
has revealed,” they reply: “We only believe in what was sent down to us,” and they deny
what came afterwards, though it is the truth confirming their own Scriptures! Ask ˹them,
O Prophet˺, “Why then did you kill Allah’s prophets before, if you are ˹truly˺ believers ?

Surah Baqarah, verse 91

َ ( ‫ َو َكا ُنوا َع َلى َع ْه ِد م َُح َّم ٍد‬، َ‫ َو ِإ َّن َما ُأ ْن ِز َل َه َذا فِي َق ْو ِم َيهُود‬:‫(ع َل ْي ِه اَل َّسالَ ُم) َقا َل‬
ِ ‫صلَّى هَّللَا ُ َع َل ْي ِه َو آلِ ِه ) َل ْم َي ْق ُتلُوا َأ ْن ِب َيا َء هَّللَا‬ َ ِ ‫َأ ِبي َع ْب ِد هَّللَا‬
‫َأ‬ ‫ُأ‬ ‫َأ‬
‫اف ِإ َلي ِْه ْم‬ َ ‫ض‬ ْ ‫هَّللَا‬
َ ‫ َو‬، ‫ َف َج َع َل ُه ُم ُ ِمن ُه ْم‬، ‫ِئك اَل َق َت َل َة‬ ْ ُ ِّ ُ ُ
َ ‫ َفنزلوا ِب ِه ْم و َل‬، ‫ِين َكانوا مِنْ َق ْبل ِِه ْم‬ َّ ُ ُ
َ ‫ َو ِإ َّن َما َق َت َل َواِئل ُه ُم اَلذ‬، ‫ َوالَ َكانوا فِي َز َمان ِِه ْم‬، ‫ِيه ْم‬ ِ ‫ِبَأ ْيد‬
‫فِعْ َل َأ َواِئل ِِه ْم ِب َما َت ِبعُو ُه ْم َو َت َولَّ ْو ُه ْم‬

Imam Sadiq (as):

'And rather, this was Revealed regarding the Jewish people, and they, in the era of Muhammad
(peace and blessings be upon him and his family), were not killing the Prophets of Allah with
their hands, nor were they (doing so) in their eras. But rather, their former ones killed those who
were from before them, so the killing of those descended with them, and Allah made them to be
from them, and added to them the deeds of their former ones due to following them and
befriending them'

Tafsir al-Ayyashi, Tafsir al Burhan, under the exegesis of this verse.

Even if you look at the books of our opponents you will find similar explanations that the Quran
considered the Jews as the killers of the previous Prophets (as) because of their LOVE for
their ancestors who killed the previous Prophets (as)

We also find in:

‫ت َو ِبٱ َّلذِى قُ ْل ُت ْم َفلِ َم‬

ِ ‫س ۭل ٌ ِّمن َق ْبلِى ِبٱ ْل َب ِّي َن ٰـ‬ َ ‫ان َتْأ ُكلُ ُه ٱل َّنا ُر ۗ قُلْ َقدْ َج‬
ُ ‫ٓاء ُك ْم ُر‬ ٍ ۢ ‫ول َح َّت ٰى َيْأ ِت َي َنا ِبقُ ْر َب‬
ٍ ‫س‬ُ ‫ٱ َّلذِينَ َقالُ ٓو ۟ا ِإنَّ ٱهَّلل َ َع ِهدَ ِإ َل ْي َنٓا َأاَّل ُنْؤ مِنَ ل َِر‬
َ‫ص ٰـ ِدقِين‬َ ‫َق َت ْل ُت ُمو ُه ْم ِإن ُكن ُت ْم‬

Those ˹are the same people˺ who say, “Allah has commanded us not to believe in any
messenger unless he brings us an offering to be consumed by fire (from the heaven) Say,
˹O Prophet˺ “Other prophets did in fact come to you before me with clear proofs and
˹even˺ what you demanded—why then did you kill them, if what you say is true ?”

Surah Aale Imran, verse 183

‫ار َج َل َع َن‬ ِ ‫(ع َلي ِه السَّالم) َقا َل َل َع َن هللا ْال َقدَ ِر َّي َة َل َع َن هللا ْال َخ َو‬ َ ‫ْن ُع َب ْي ٍد َعنْ َرج ٍُل َعنْ َأ ِبي َع ْب ِد هللا‬ ِ ‫م َُح َّم ُد بْنُ َيحْ َيى َعنْ َأحْ َمدَ ب‬
ِ ‫ْن م َُح َّم ٍد َعنْ َمرْ َوكِ ب‬
ٌ‫ون َف ِد َماُؤ َنا ُم َت َل ِّط َخة‬ ُ
َ ‫ون ِإنَّ َق َت َل َت َنا مُْؤ ِمن‬ ُ ُ
َ ‫ْن َقا َل ِإنَّ َهُؤ ال ِء َيقول‬ ِ ‫ت َهُؤ ال ِء َمرَّ َتي‬ ْ
َ ‫ت َهُؤ ال ِء َمرَّ ًة َمرَّ ًة َو َل َعن‬ ْ ُ ‫هللا ْالمُرْ ِجَئ َة َل َع َن هللا ْالمُرْ ِجَئ َة َقا َل قل‬
َ ‫ت َل َعن‬ ْ ُ
‫ت‬ِ ‫سل ٌ مِنْ َق ْبلِي ِبا ْل َب ِّينا‬ ُ ‫جاء ُك ْم ُر‬
َ ْ‫بان َتْأ ُكلُ ُه ال َّنا ُر قُلْ َقد‬
ٍ ‫ول َح َّتى َيْأ ِت َينا ِبقُ ْر‬
ٍ ‫س‬ ُ ‫ِب ِث َي ِاب ِه ْم ِإ َلى َي ْو ِم ْال ِق َيا َم ِة ِإنَّ هللا َح َكى َعنْ َق ْو ٍم فِي ِك َت ِاب ِه َأال ُنْؤ مِنَ ل َِر‬
‫ضا ُه ْم َما َف َعلُوا‬ ‫َأ‬
َ ‫ِين َخمْ ُس ِماَئ ِة َع ٍام َف ْل َز َم ُه ُم هللا ْال َق ْت َل ِب ِر‬َ ‫ِين َو ْال َقاِئل‬َ ‫ان َبي َْن ْال َقا ِتل‬
َ ‫َو ِبا َّلذِي قُ ْل ُت ْم َفلِ َم َق َت ْل ُت ُمو ُه ْم ِإنْ ُك ْن ُت ْم صا ِدقِينَ َقا َل َك‬

ِ َ‫ار ِج َو اَ ْلمُرْ ِجَئ ِة َو َأهْ ِل اَ ْلب ُْلد‬

١ ‫ ح‬،‫ان‬ ‫َأ‬
ِ ‫ص ُنوفِ هْ ِل اَ ْل ِخالَفِ َو ذ ِْك ِر اَ ْل َقدَ ِر َّي ِة َو اَ ْل َخ َو‬
ُ ‫ َبابٌ فِي‬،‫ كتاب اإليمان و الكفر‬،۴۰۹ ‫ ص‬،۲ ‫الکافي ج‬

Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Marwak ibn Ubayd from
a man from Abu AbdAllah (as) who has said the following:

AbuAbdAllah (as) once said: 'May Allah condemn al-Qadriah, may Allah condemn al-Khawarij,
may Allah condemn al-Murji’a and may Allah condemn al-Murji’a'

I asked: 'Why did you condemn these once and those twice ?'

The Imam said: These say: ‘Our assassins are believers, thus our blood will stain their clothes
up to the Day of Judgment. Allah has quoted a people in His book:

'...Allah has commanded us not to believe in any messenger unless he brings us an

offering to be consumed by fire (from the heaven) Say, ˹O Prophet˺ “Other prophets did
in fact come to you before me with clear proofs and ˹even˺ what you demanded—why
then did you kill them, if what you say is true ?'

Surah Aale Imran, verse 183

The Imam said; 'Between the people saying such things and the killers there was a period of
five hundred years. Allah held them (the former) responsible for murder due to their condoning
such an act'
Al-Kāfi - Volume 2, pg 409, The Book of Belief and Disbelief, Kinds of People Opposed to Shi’a,
al-Qadria, al-Khawarij, al-Murji’ah and People of Towns (Names of People of Certain Beliefs),
H1

So, should we stop talking about the oppression done on Sayyidah Fatima (sa) so that our
clothes become covered with Her (sa) blood ?

And that is why we do find in the books of hadiths that a killed one comes on the day of
judgement and a single man killed him but his killers are gathered in dozens ? Why ? The
hadiths state that anyone in the East or the West of the earth who heard the killing of that killed
and was happy with it, then he is a partner in this crime. That's why we read in Ziyarat e
Waritha:

‫سم َِعتْ ِب ٰذلِ َك َف َرضِ َيتْ ِب ِه‬

َ ‫َو َل َعنَ ٱهَّلل ُ ُأ َّم ًة‬

'May Allah curse the people who were pleased when they had heard of that and were
satisfied with it'

‫ب َح ِّق َنا َو‬ ُ ْ‫ َمنْ َل ْم َیعْ رفْ سُو َء َما ُأوت َِی ِإ َل ْی َنا مِن‬:‫مْر َعنْ َج ِاب ٍر َعنْ َأ ِبی َجعْ َف ٍر ع َقا َل‬
ِ ‫ظ ْل ِم َنا َو َذ َها‬ ٍ ِ‫ْن ش‬ ِ ‫مْرو ب‬ ِ ‫َو ِب َه َذا اِإْلسْ َنا ِد َعنْ َع ْب ِد هَّللا ِ ب‬
ِ ِ ‫ْن َع‬
ُ‫َما ُنکِ ْب َنا ِب ِه َفه َُو َش ِریکُ َمنْ َأ َبی ِإل ْی َنا فِی َما َول ْی َناه‬
َّ َ

٦ ‫ ح‬،‫ عقاب الناصب و الجاحد ألمير المؤمنين عليه السالم و الشاك فيه و المنكر له‬،۲۰۸ ‫ ص‬،۱ ‫ثواب األعمال و عقاب األعمال ج‬

And from the previous chain from Abdillah b. Amru b. Shimr from Jabir from Abi Jafar (as) who
said: “One who is unaware of evil and injustice to us and usurpation of our rights and does not
think of them as wrong deeds, is a supporter of those who oppress us”

Thawāb al-Aʿmāl waʿiqāb al-Aʿmāl > vol 1, pg 208, Punishment of enmity with Amirul Momineen
(as) and denying or doubting his Wilayat, H 6

It means that he who doesn't know the extent of the oppression that happened to the Ahlulbayth
‫ ع‬while he is able to know, then he's an associate to who did the oppression against the
Ahlulbayth ‫ ع‬.

ٍ ‫ير َعنْ َأ ِبي َجعْ َف ٍر ع فِي َحدِي‬

‫ث طويل إلى أنْ َقا َل‬ ٍ ِ‫ِباِإْلسْ َنا ِد َيرْ َف ُع ُه ِإلى َأبي بَص‬

ُ‫ت الرَّ حْ َم ِة َو َمعْ دِن‬ ِ ‫الن ِإ َل ْي ُك ْم َو ه َُو َيقُو ُل َل ُك ْم ِإ َّنا َأهْ َل َب ْي‬
ٍ ُ‫امْض إلى َأهْ ِل َم َّك َة َفقُ ْل َيا َأهْ َل َم َّكة أنا َرسُو ُل ف‬ ِ ‫َف َي ْدعُو َر ُجاًل مِنْ َأصْ َح ِاب ِه َف َيقُو ُل َل ُه‬
َ ‫هد َنا َو قهرْ َنا َوا ْب َتر ِم َّنا َح ْق َنا ُم ْن ُذ قُ ِب‬
‫ض َن ِب َّي َنا ِإ َلى َي ْو ِم َنا َه َذا‬ ْ ‫ط‬ُ ْ‫ظلِمْ َنا َو اض‬
ُ ‫ِّين َو ِإ َّنا َق ْد‬
َ ‫الخاَل َف ِة َو َنحْ نُ ُذرِّ ي ٌَّة م َُح َّم ٍد َو سُال َلة ال َّن ِبي‬
َ ‫الرَّ َسا َل ِة َو‬
ُ ‫َف َنحْ نُ َنسْ َت ْنصِ ُرك ْم َفان‬
‫صرُو َنا‬ ْ ُ

٨١ ‫ ح‬، ٢٦ ‫ الفصل‬، ]‫ كتاب تاريخ اإلمام الثاني عشر صلوات هللا عليه‬،۵۲ ‫ ج‬،‫بحار األنوار‬
And by the chain, raising it to Abu Baseer: ‘From Abu Ja’far (as) in a lengthy Hadeeth, up to He
(as) said:

‘He (Al-Qaim (atfs) would call a man from His (atfs) companions (refers to Nafs e Zakiya) and
say to him: ‘Go to the people of Makah and say: ‘O people of Makkah ! I (atfs) am a messenger
of so and so to you all, and He (atfs) is saying to you: ‘We (as) a People of the Household of
mercy, and the mine of the Message and the caliphate, and We (as) are offspring of Muhammad
(peace and blessings be upon him and his family) and lineage of the Prophets (as), and We (as)
have been oppressed, and persecuted, and forced, and Our (as) rights have been swindled
from Us (as) since Our (as) Prophet (peace and blessings be upon him and his family) had
passed away up to this day of Ours (as) ! We (as) are seeking your help, so help Us (as) !'

Bihar Al Anwaar – V 52, The book of History – Imam Al-Mahdi (atfs), Ch 26 H 81 a

Due to the call of the Holy Quran (as quoted above) and the call of the Infallibles (as), we are
opening this file. The answer lies in these illuminated words which we have quoted.

HOW DO WE DEAL WITH THIS FILE ?

: I do not intend to have discussions in this folder in the fashion of historians, in the game of
sources and chains of narrators. They play this game in a way they want and thus facts are lost.
We shall investigate this crime like how investigators solve crimes

• By looking for evidences

• Search for the criminals
• Finding the way of murder
• Unmasking the details and the process of the murder

The investigators don't search for sources but rather they search for clues and according to the
famous rule in Criminology:

• There is no perfect crime

• The criminal remains around the crimescene
• Traces of crime will always remain close to the criminal

Why you are not relying on sources ?

We put forth an example to support our claim:

‫هَّٰلل‬ ‫هَّٰلل‬
‫ْن‬
ِ ‫ك م َِن اب‬ َ ‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه َو َسلَّ َم) َف ِجْئ ُت َما َت ْطلُبُ م‬
َ ‫ِيرا َث‬ َ ِ ‫ُول هَّللا‬ ِ ‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه َو َسلَّ َم) َقا َل َأبُو َب ْك ٍر َأ َنا َولِيُّ َرس‬ َ ِ ‫َف َلمَّا ُتوُ ِّف َي َرسُو ُل هَّللا‬
‫هَّٰلل‬
ُ‫‏ َف َرَأ ْي ُت َماه‬.‫صدَ َق ٌة‏"‏‏‬
َ ‫ث َما َت َر ْك َنا‬ ُ ‫ور‬
َ ‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه َو َسلَّ َم)‏"‏ َما ُن‬ َ ِ ‫امْرَأ ِت ِه مِنْ َأ ِبي َها َف َقا َل َأبُو َب ْك ٍر َقا َل َرسُو ُل هَّللا‬ َ ‫اث‬ َ ‫ِير‬َ ‫ِيك َو َي ْطلُبُ َه َذا م‬ َ ‫َأخ‬
‫هَّٰلل‬ ‫َأ‬ ‫َأ‬
ُّ‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه َو َسلَّ َم) َو َولِي‬ ِ ‫ِق بَارٌّ َراشِ ٌد َت ِاب ٌع ل ِْل َح ِّق ُث َّم ُتوُ ِّف َي بُو َب ْك ٍر َو َنا َولِيُّ َرس‬
َ ِ ‫ُول هَّللا‬ ٌ ‫صاد‬َ ‫َكا ِذبًا آ ِثمًا َغادِرً ا َخاِئ ًنا َوهَّللا ُ َيعْ َل ُم ِإ َّن ُه َل‬
ْ ٌ
‫صادِق بَارٌّ َراشِ ٌد َت ِاب ٌع لِل َح ِّق‬َ ‫َأ ِبي َب ْك ٍر َف َرَأ ْي ُت َمانِي َكا ِذبًا آ ِثمًا َغادِرً ا َخاِئنا َو ُ َيعْ ل ُم ِإني ل‬
َ ِّ َ ‫هَّللا‬ ً
 ٥٨ ‫ ح‬،٣٢ ‫ كتاب‬، ‫ باب ح ُْك ِم ْال َفىْ ِء‬،‫ كتاب الجهاد والسير‬،‫صحيح مسلم‬

Umar said:

When the Messenger of Allah (peace and blessings be upon him and his family) passed away,
Abu Bakr said: I am the successor of the Messenger of Allah (peace and blessings be upon him
and his family). Both of you came to demand your shares from the property (left behind by the
Messenger of Allah). (Referring to Abbas and Imam Ali ‫)ع‬, he said: You demanded your share
from the property of your nephew, and he (referring to Imam Ali ‫ )ع‬demanded a share on behalf
of his wife from the property of her father. Abu Bakr said: The Messenger of Allah (peace and
blessings be upon him and his family) had said: We do not have any heirs; what we leave
behind is (to be given in) charity' So both of you thought him to be a LIAR, SINFUL,
TREACHEROUS AND DISHONEST. And Allah knows that he was true, virtuous, well-guided
and a follower of truth. When Abu Bakr passed away and (I have become) the successor of the
Messenger of Allah (peace and blessings be upon him and his family) and Abu Bakr, you
thought me to be a LIAR, SINFUL, TREACHEROUS AND DISHONEST. And Allah knows that I
am true, virtuous, well-guided and a follower of truth

Sahih Muslim, The Book of Jihad and Expeditions, Chp: Ruling on Fai' (Booty acquired without
fighting), (In Book 32, Hadith 58)

The same hadith with same narrators is narrated in Sahih al-Bukhari, Chp: One-fifth of Booty to
the Cause of Allah (Khumus), H 3094, but Bukhari ommitted Imam Ali's ‫ ع‬stance on Abu Bakr
and Umar (curse be upon them). Muslim mentioned the narration with details but Bukhari
distorted it.

Is this not deception and concealment of facts ?

Then what is the use of the chain of narrators, if this is the case ?

The issue of deception is not restricted to Bukhari, but rather it is also committed by those from
whom Bukhari narrated. We show another example:

‫ َف َخ َر َج ال َّن ِبيُّ صلى‬،ُ‫ َفَأذِنَّ َله‬،‫ض فِي َب ْيتِي‬ َ َّ‫اج ُه فِي َأنْ ُي َمر‬ َ ‫ اسْ َتْأ َذ َن َأ ْز َو‬،ُ‫ت َلمَّا َثقُ َل ال َّن ِبيُّ صلى هللا عليه وسلم َوا ْش َت َّد ِب ِه َو َج ُعه‬ ْ ‫ َقا َل‬،‫َأنَّ َعاِئ َش َة‬
‫َّاس َف َقا َل َأ َت ْد ِري َم ِن الرَّ ُج ُل‬
ٍ ‫ت َعبْدَ هَّللا ِ ب َْن َعب‬ُ ْ‫‏ َقا َل ُع َب ْي ُد هَّللا ِ َفَأ ْخ َبر‬.‫آخ َ‏ر‬َ ‫َّاس َو َرج ٍُل‬ٍ ‫ض َبي َْن َعب‬ ِ ْ‫ْن َت ُخ ُّط ِرجْ الَهُ فِي اَألر‬ِ ‫هللا عليه وسلم َبي َْن َر ُج َلي‬
‫‏ َقا َل ه َُو َعلِيٌّ‏‬.َ‫ال‬‫ت ‏‬ ُ ‫اآلخ ُر قُ ْل‬
َ

١٩٨ ‫ ح‬،‫ كتاب الوضوء‬،‫صحيح البخاري‬

‫ في نفس الكتاب‬٤٤٤٢ ،٣٣٨٤ ،٣٠٩٩ ،٢٥٨٨ ،٧١٦ ،٧١٣ ،٧١٢ ،٦٨٧ ،٦٨٣ ،٦٧٩ ،٦٦٥ ،٦٦٤ ‫مذكور أيضًا في‬

Narrated Aisha:
When the ailment of the Prophet (peace and blessings be upon him and his family) became
aggravated and his disease became severe, he asked his wives to permit him to be nursed
(treated) in my house. So they gave him the permission. Then the Prophet came (to my house)
with the support of two men, and his legs were dragging on the ground, between Abbas, and
another man. 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin `Abbas of what
`Aisha said. Ibn `Abbas said: 'Do you know who was the other man ?' I replied in the negative.
Ibn `Abbas said, 'He was Ali (bin Abi Talib)"

Sahih al-Bukhari, Chapter: To take a bath or perform ablution from a Mikhdab (utensil), a
tumbler, or a wooden or stone pot, H 198

(Also mentioned in 664, 665, 679, 683, 687, 712, 713, 716, 2588, 3099, 3384, 4442 in the same
book)

Isn't this a deception in narrating events ?

Wasn't Aisha (la) able to recognise Imam Ali (as) ?

Why didn't She (la) mentioned Imam Ali's (as) name ?

The total number of hadiths in Sahih al-Bukhari without repetition is 2761 according to ibn Hajar
al-Asqalani.

َّ ‫َو َقا َل َأبُو على الغساني روى َعن ُه َأنه َقا َل خرجت ال‬
‫صحِيح من سِ ّتماَئ ة ألف َحدِيث‬

Abu Ali al-Ghassani said that it is narrated from him (al-Bukhari) that he said:

'I compiled the Sahih book after going through six hundred thousand hadiths'

'Fath al-Bāri fi Sharh Sahih al-Bukhari' of Ibn Hajar al-Asqalani, vol 1, pg 7

‫صحِيح َأكثر‬ َ ‫وروى اِإْلسْ مَاعِ يلِيّ َعن ُه َقا َل لم أخرج فِي َه َذا ْالكتاب اال‬
َّ ‫صحِيحا َو َما تركت من ال‬

And al-Ismael narrated from him that he (al-Bukhari) said:

'I did not compile in this book (ie. Sahih al-Bukhari) except the authentic and what I have
ommitted from the Sahih is more'

Refer: Ibid

So out of these 6,00,000 why did he only chose 2761 hadiths ?

So how many correct hadiths would be there which he did not mention ?
‫‪How many facts were hidden in these hadiths ? (out of 6,00,000 the one's which Bukhari haven't‬‬
‫)‪narrated‬‬

‫‪The remaining 2761 narrated hadiths includes distortion and deception which further conceals‬‬
‫‪the facts. These kinds of hadiths were distorted from the beginning itself even before Bukhari‬‬
‫‪could distort it.‬‬

‫? ‪What's the use of chains of transmission if the facts are distorted‬‬

‫‪After analysing, we come to a conclusion that if we solely depend upon the chain of narrators,‬‬
‫‪even with a good intention, it won't let us to facts, but rather it will lead us to distorted narrations.‬‬
‫‪Therefore it's a game in which the opponents deem those hadiths as WEAK which is‬‬
‫‪contradictory to their views and deem those hadiths as AUTHENTIC which supports their views.‬‬

‫‪We now show our audience, Al-Imāma wa al-siyāsa of ibn Qutayba al-Dīnawarī (pg 30,31) in‬‬
‫‪which the oppression upon Janab e Zehra (sa) is explicitly mentioned. What did the opponents‬‬
‫‪do in order to deny this oppression ? Because they can't criticize Ibn Qutayba since he's‬‬
‫‪amongst their famous and trustworthy narrators, they said that this book isn't for ibn Qutayba.‬‬

‫ثم قام عمر فمشى معه جماعة‪ ،‬حتى أتوا باب فاطمة‪ ،‬فدقوا الباب‪ ،‬فلما سمعت أصواتهم نادت باعلى صوتها‪ :‬يا أبت يا رسول هللا ‪ ،‬ماذا‬
‫لقينا بعدك من ابن الخطاب وابن أبي قحافة فلما سمع القوم صوتها وبكاءها‪ ،‬انصرفوا باكين‪ ،‬وكادت قلوبهم تنصدع‪ ،‬وأكبادهم تنفطر‪،‬‬
‫وبقي عمر ومعه قوم‪ ،‬فأخرجوا علياً‪ ،‬فمضوا به إلى أبي بكر‪ ،‬فقالوا له ‪ :‬بايع‪ ،‬فقال‪ :‬إن أنا لم أفعل فمه؟ قالوا ‪ :‬إذا وهللا الذي ال إله إال‬
‫هو نضرب عنفك‪ ،‬فقال‪ :‬إذا تقتلون عبد هللا وأخا رسوله‪ ،‬قال عمر‪ :‬أما عبد هللا فنعم‪ ،‬وأما أخو رسوله فال‪ ،‬وأبو بكر ساكت ال يتكلم‪ ،‬فقال‬
‫هَّٰلل‬
‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه‬
‫له عمر‪ :‬أال تأمر فيه بأمرك ؟ فقال ‪ :‬ال أكرهه على شيء ما كانت فاطمة إلى جنبه ‪ ،‬فلحق علي بقبر رسول هللا َ‬
‫‪َ :‬و َسلَّ َم) يصبح ويبكي‪ ،‬وينادي‬

‫يابن أم إن القوم استضعفوني وكادوا يقتلونني‬

‫(سورة ٱألعراف‪ ,‎‬آية ‪)١٥٠‬‬

‫فقال عمر ألبي بكر‪ :‬انطلق بنا إلى فاطمة‪ ،‬فإنا قد أغضبناها‪ ،‬فانطلقا جميعا ً ‪ ،‬فاستأذنا على فاطمة‪ ،‬فلم تأذن لهما‪ ،‬فأتيـا عليـا ً فكلمـاه‪،‬‬
‫فأدخلهما عليها‪ ،‬فلما قعدا عندها حولت وجهها إلى الحائط‪ ،‬فسلما عليها‪ ،‬فلم ترد عليهما السالم‪ ،‬فتكلم أبو بكر فقال يا حبيبة رسول هللا !‬
‫وهللا إن قرابة رسول هللا أحب إلي من قرابتي‪ ،‬وإنك ألحب إلي من عائشة ابنتي‪ ،‬ولوددت يوم مات أبوك أني مت‪ ،‬وال أبقى بعده أفتراني‬
‫هَّٰلل‬
‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه َو َسلَّ َم) يقول ‪:‬‬ ‫أعرفك وأعرف فضلك وشرفك وأمنعك حقك وميراثك من رسول هللا‪ ،‬إال أني سمعت أباك رسول هللا َ‬
‫هَّٰلل‬
‫َّ‬
‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه َو َسل َم) تعرفانه وتفعالن به؟ قاال ‪:‬‬ ‫ال نورث ما تركنا فهو صدقة‪ ،‬فقالت ‪ :‬أرأيتكما إن حدثتكما حديثا ً عن رسول هللا َ‬
‫نعم ‪ .‬فقالت‪ :‬نشدتكما هللا ألم تسمعا رسول هللا يقول‪ :‬رضا فاطمة من رضاي‪ ،‬وسخط فاطمة من سخطي‪ ،‬فمن أحب فاطمة ابنتي فقد‬
‫هَّٰلل‬
‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه َو َسلَّ َم) ؛ قالت‪:‬‬ ‫أحبني‪ ،‬ومن أرضى فاطمة فقد أرضاني‪ ،‬ومن أسخط فاطمة فقد أسخطني؟ قاال ‪ :‬نعم من رسول هللا َ‬
‫‪،‬فإني أشهد هللا ومالئكته أنكما أسخطئماني وما أرضينمائي‪ ،‬ولكن لقيت النبي ألشكونكما إليه‬

‫‪Then Umar arose and along with some people came to the door of Fatema and knocked. When‬‬
‫‪she heared them, she wailed out aloud: 'O father, O Messenger of Allah (peace and blessings‬‬
‫‪be upon him and his family), what all we had to bear after your passing away from Ibn‬‬
‫‪al-Khattab and Ibn Abu Qahafa. When the people heard her wails and lamentation, they‬‬
‫‪dispersed weeping and in extreme shock, but Umar remained along with some people. So they‬‬
brought out Ali and dragged him to Abu Bakr and said: Pledge allegiance to him. He replied:
What if I don't ? . What will you do if I don't do that ? They replied: By Allah except whom there
is no God, then we would strike your neck. He (Ali) said: Then you would have killed the servant
of Allah and the brother of the Messenger of Allah (peace and blessings be upon him and his
family). Umar said: As for the servant of Allah, yes and as for the brother of His (azwj)
Messenger, then no. Abu Bakr was silent and he did not utter a word. Umar said to him: Don't
you make an order about him (Ali) ? Abu Bakr said: I don't force him to do anything as long
Fatema is at his side. So Ali clung to the grave of the Messenger of Allah (peace and blessings
be upon him and his family) wailing, weeping and calling out:

'O son of my mother, indeed the people oppressed me and were about to kill me'

Surah al-A'raf, verse 150

Note: Here Ibn Qutayba al-Dīnawarī skips a lot of events and moves directly on the Shaikhayns
confession of their crimes

Umar said to Abu Bakr: Let us go to Fatema as we have angered her. So they went and sought
Fatema's permission to enter but She did not permit them. They came to Ali and spoke to Him,
then He permitted them to her. When they sat at bedside, she turned her face to the wall. They
saluted her but she did not replied to her salutation.

Note: Responding to the salutation of a Muslim is obligatory. Or Janab e Zehra (sa) didn't even
considered those two as Muslims !

Abu Bakr said: O beloved daughter of the Messenger of Allah (peace and blessings be upon
him and his family), by Allah the relationship of the Messenger of Allah (peace and blessings be
upon him and his family) is dearer to me than my own kinship. And you are dearer to me than
my daughter Aisha. I wished to be dead the day your father died and not to live after Him. Do
you see me when knowing you and your virtues and honour, denying your right and inheritance
from the Messenger of Allah (peace and blessings be upon him and his family), except that I
have heard from your father, The Messenger of Allah (peace and blessings be upon him and his
family) saying: We Prophets do not leave inheritance, what we leave is for charity.

She said: Can I also narrate a tradition from the Messenger of Allah (peace and blessings be
upon him and his family) ? If you know it, will you act according to it ?

They replied: Yes

She said: I ask you by Allah, haven't you heard the saying of the Messenger of Allah (peace and
blessings be upon him and his family) that: Fatima's pleasure is my pleasure and her
displeasure is my displeasure, one who loves my daughter has loved me and one who pleases
her had pleased me. And one who makes Fatema angry has displeased me.
They said: Yes ! We heard it from the Messenger of Allah (peace and blessings be upon him
and his family)

Fatima said: Thus I hold Allah and His angels as witness that you two have angered me and
made be displeased. I will complain about you to my father when I meet him

• Muhaddith Juwaini, a Bakri scholar who is accused of being a Rafidhi. In his work Farā'id
al-simtayn, vol 2, published from Dar al-habib (Iran), 1428 A.H, first edition: the narration starts
on page 34:

‫ إن رسول هللا [صلى هللا عليه وآله وسلم] كان جالسا ً ذات يوم إذ أقبل الحسن عليه السالم فلما‬: ‫ قال‬، ‫ عن ابن عباس‬، ‫عن سعيد بن جبير‬
…‫رآه بكى‬

From Saeed bin Jubair from Ibn Abbas that he said: One day the Messenger of Allah (peace
and blessings be upon him and his family) was seated when Al-Hasan (as) arrived. The Prophet
began to weep on seeing him...

The narration is lengthy. In this narration the Prophet (peace and blessings be upon him and his
family) then began to talk of the afflictions inflicted upon His progeny. The narration continues on
pg 35 in which the Prophet (peace and blessings be upon him and his family) spoke about
Sayyidah Fatima (sa)

‫ وهي بضعة مني وهي نور عيني وهي ثمرة فؤادي وهي روحي التي‬. ‫وأما ابنتي فاطمة فإنها سيدة نساء العالمين من األولين واآلخرين‬
‫ ألهل‬، ‫بين جنبي وهي الحوراء األنسية متى قامت في محرابها بين يدي ربها ج ّل جالله زهر نورها لمالئكة السماء كما يزهر نور الكوا‬
‫األرض‬

: As for my daughter Fatema she is the chief of the women of the universe from the former and
latter and she is a part of me, she is the light (apple) of my eye, she is the fruit of my heart, she
is my soul, she is a celestial human, when she stands in her prayer niche in the audience of
Allah, her light shines forth for the heavenly angels as the stars shine for the dwellers of the
earth...

And the Prophet (peace and blessings be upon him and his family) continues till He says

‫كأني بها وقد دخل الذل بيتها وانتهكت حرمتها وغصب حقها ومنعت إرثها وكسر جنبها وأسقطت جنينها وهي تنادي يا محمداه فال تجاب‬
‫ فال تزال بعدي محزونة مكروبة باكية‬، ‫وتستغيث فال تغاث‬

: As if I see that trouble has entered her house and others disrespect her while usurping her
rights and denying her inheritance. She is not given aid while her side is fractured and the child
in her womb is killed and she cries out: O Mohammad ! There will be none to respond. She will
call out for help but no one will come to her rescue. She will remain aggrieved, sad and weeping
after me…

‫ فتقدم علي محزونة مكروبة مغمومة مغصوبة مقتولة‬، ‫فتكون أول من يلحقني من أهل بيتي‬
Until He (peace and blessings be upon him and his family) says: 'She will be the first to join me
from my household, and she will come to me aggrieved, sorrowful, sad, deprived and slain'

‫ هللا العن من ظلمها وعاقب من غصبها وذلّل من أذلها وخلد في نارك من ضرب‬: ‫يقول رسول هللا [ صلى هللا عليه وآله وسلم ] عند ذلك‬
‫جنبها حتى ألقت ولدها فتقول المالئكة عند ذلك آمين‬

The Messenger of Allah (peace and blessings be upon him and his family) said at this point: 'O
Allah curse those who opress her and punish those who infuriated her and humiliate those who
humiliated her and let them remain in hellfire forever, those who broke her side to the point she
miscarried her unborn child. The angels will then say: Amen'

We present you another example:

‫َّاس ـ َع َلي ِْه َما ال َّسالَ ُم ـ َأ َت َيا َأ َبا‬

َ ‫ َو ْال َعب‬،‫ َأنَّ َفاطِ َم َة‬،‫ َعنْ َعاِئ َش َة‬،‫ َعنْ عُرْ َو َة‬، ِّ‫الزهْ ِري‬ ُّ ‫ َع ِن‬،ٌ‫ َأ ْخ َب َر َنا َمعْ َمر‬،‫ َح َّد َث َنا ِه َشا ٌم‬،ٍ‫َح َّد َث َنا َع ْب ُد هَّللا ِ بْنُ م َُح َّمد‬
‫‏ َف َقا َل َل ُه َما َأبُو َب ْك ٍر‬.‫ َو َس ْه َم ُه َما مِنْ َخ ْي َب َ‏ر‬،‫ك‬َ َ‫ضي ِْه َما مِنْ َفد‬ َ ْ‫ان َأر‬ ِ ‫ُول هَّللا ِ صلى هللا عليه وسلم َو ُه َما حِي َنِئ ٍذ َي ْطلُ َب‬ ِ ‫ِيرا َث ُه َما مِنْ َرس‬ َ ‫ان م‬ ِ ‫ِس‬ َ ‫َب ْك ٍر َي ْل َتم‬
‫‏ َقا َل َأبُو َب ْك ٍر َوهَّللا ِ الَ َأدَ ُع‬.‫ال‏"‏‬ ‫ْأ‬
ِ ‫ ِإ َّن َما َي ُك ُل آ ُل م َُح َّم ٍد مِنْ َه َذا ْال َم‬،‫صدَ َق ٌة‬
َ ‫ َما َت َر ْك َنا‬،‫ث‬ َ ‫ت َرسُو َل هَّللا ِ صلى هللا عليه وسلم َيقُو ُل‏ "‏ الَ ُن‬
ُ ‫ور‬ ُ ْ‫َسمِع‬
ِّ ُ ُ ْ ُ
‫ َف َل ْم ت َكلمْ ُه َح َّتى َما َت ْ‏‬،‫‏ َقا َل َف َه َج َرت ُه َفاطِ َمة‬.‫ص َنعْ ت ُ‏ه‬
‫ت‬ َّ
َ ‫ْت َرسُو َل ِ صلى هللا عليه وسلم َيصْ َن ُع ُه فِي ِه ِإال‬ ‫هَّللا‬ ُ ‫َأمْرً ا َر ي‬
‫َأ‬

‫صدَ َق ٌة‬ ُ ‫ور‬

َ ‫ث َما َت َر ْك َنا‬ َ ‫ باب َق ْو ِل ال َّن ِبيِّ صلى هللا عليه وسلم‏"‏ الَ ُن‬،‫ كتاب الفرائض‬،٦٧٢٦ ‫ ح‬،٦٧٢٥ ‫ ح‬،‫صحيح البخاري‬

٣٠٩٣ ‫مذكور أيضًا في ح‬

Narrated Aisha:

Fatima and Al-Abbas came to Abu Bakr, seeking their share from the property of Allah's
Messenger (sawa) and at that time, they were asking for their land at Fadak and their share
from Khaibar. Abu Bakr said to them: 'I have heard from Allah's Messenger (sawa) saying, 'Our
property cannot be inherited, and whatever we leave is to be spent in charity, but the family of
Muhammad may take their provisions from this property' Abu Bakr added: 'By Allah, I will not
leave the procedure I saw Allah's Messenger (sawa) following during his lifetime concerning this
property' Therefore Fatima left Abu Bakr and did not speak to him till she died.

Sahih al-Bukhari, h 6725, 6726, in the book concerning 'Laws of Inheritance' (Al-Faraa'id) chp:
'Our property is not to be inherited, and whatever we leave is Sadaqa (also in the same book, h
3093)

We don't expect al-Bukhari who used to omitted the entire truth to bring us the correct story,
which was done upto some extent by Ibn Qutayba al-Dīnawarī or Muhaddith Juwayni. We are
only collecting clues. If the clues are collected, then the image will be clear.

Bihar al-Anwaar, vol 30, pg 210, h 151. A detailed letter from Umar ibn al-Khattab to Muawiyah
(curse be upon them both)
 ُ ‫ َفقُ ْل‬،ِ‫الخ َطب‬
‫ ِإ ِّني مُضْ ِر ُم َها‬:‫ت‬ َ ‫مْع‬ ْ ُ َ ‫ َأ ْن‬:ِ‫ْن ْال َولِيد‬
ِ ‫ت َو ِر َجال َنا َهلمُوا فِي َج‬ ُ ‫ْت َو قُ ْل‬
ِ ‫ت ل َِخالِ ِد ب‬ ُ ‫َو َأ َخ ْذ‬
َ ‫ت َس ْو َط قُ ْنفُ ٍذ َف‬
ُ ‫ض َرب‬

'And I (Umar) grabbed the whip of Qunfuz and struck her (Fatema) and said to Khalid Bin Al
Waleed: ‘You and your men, go and collect the firewood’. I said: ‘I will be from its igniters’.

‫َأ‬
َ ‫َّب َع َليَّ َف‬
ُ ‫ض َرب‬
‫ْت‬ َ ‫صع‬ ِ ‫ت َفاطِ َم ُة َيدَ ْي َها م َِن ْال َبا‬
َ ‫ب َتمْ َن ُعنِي مِنْ َف ْت ِح ِه َفرُمْ ُت ُه َف َت‬ ْ ‫ض َر َب‬
َ ‫ َف‬،‫ِين‬ ِ ‫ َيا َع ُدوَّ هَّللا ِ َو َع ُدوَّ َرسُولِ ِه َو َع ُدوَّ م‬:‫ت‬
َ ‫ِير ْالمُْؤ ِمن‬ ْ ‫َف َقا َل‬
ْ
ِ ‫ِب َع ِن ال َبا‬
‫ب‬ ْ ‫َأ‬
َ ‫ِين َو ن َقل‬ ‫َأ‬ ‫َأ‬
َ ‫ت نْ ل‬ ً
ُ ‫ َفك ِْد‬،ُ‫ت َل َها َزفِيرا و ُب َكاء‬ َّ ‫َأ‬
ُ ْ‫ َف َسمِع‬،‫َك َّف ْي َها ِبالس َّْوطِ َف ل َم َها‬

She (sa) said: ‘O enemy of Allah (azwj) and enemy of His (azwj) Rasool (peace and blessings
be upon him and his family) and enemy of Amir Al-Momineen (as) !’ (Syeda) Fatima (sa) struck
Her hand from the door to prevent me from opening it, and I (tried to) push it, but it was difficult
upon me, so I hit Her (sa) palm with the whip and pained Her (sa). I heard the exhalation for Her
(sa) and crying. I almost softened and turned away from the door.

‫ َو َسمِعْ ُت َها‬،ُ‫ب َت ْت ُر ُسه‬ ِ ‫ت َأحْ َشا َء َها ِب ْال َبا‬ ْ ‫ص َق‬َ ‫اب َو َق ْد َأ ْل‬
َ ‫ت ْال َب‬ُ ‫ َف َر َك ْل‬،ُ‫ َو َكيْدَ م َُح َّم ٍد َو سِ حْ َره‬،ِ‫ص َنادِي ِد ْال َع َرب‬ َ ‫وع ُه فِي ِد َماء‬ َ ُ‫ت َأحْ َقادَ َعلِيَّ َو وُ ل‬
ُ ْ‫َف َذ َكر‬
‫ض ُة‬ َ ‫ِك َو ا ْب َنت‬
َّ ‫ آ ِه َيا ِف‬،‫ِك‬ َ ‫ان ُي ْف َع ُل ِب َح ِبي َبت‬ َ ‫ َيا َأ َب َتاهُ َيا َرسُو َل هَّللا ِ َه َك َذا َك‬: ‫ت‬ ْ ‫ َو َقا َل‬،‫ت َأعْ َلى ْال َمدِي َن ِة َأسْ َف َل َها‬
ْ ‫صرْ َح ًة َحسِ ْب ُت َها َق ْد َج َع َل‬
َ ‫َو َق ْد صرخت‬
ٍ ‫ِإ َليْكِ َف ُخذِينِي َف َق ْد َو هَّللا ِ قُ ِت َل َما فِي َأحْ َشاِئي مِنْ َخ‬،
‫مْل‬

Then I recalled the grudges of Ali (as) and His (as) crushing the mighty ones of Arabs, and plots
of Muhammad (peace and blessings be upon him and his family) and His (peace and blessings
be upon him and his family) sorcery, so I kicked the door, and its inner parts had stuck with the
door, shielding it, and I heard Her (sa) and She (sa) wailed such a cry, I reckon it had
made the upper part of Al-Medina to be its lower, and sheasws said: ‘O father (peace and
blessings be upon him and his family)! O RasoolAllah (peace and blessings be upon him and
his family)! This is how he has dealt with Your (peace and blessings be upon him and his family)
beloved and Your (peace and blessings be upon him and his family) daughter! Aah, O Fizza!
Take me to you, for by Allah (azwj), He (as) has been killed, what is in My (as) womb (the
baby)!’

‫ص ْف َق ًة َع َلى َح َّد ْي َها مِنْ َظاه ِِر‬ َ ‫ت‬ ُ ‫ص َف ْق‬

َ ‫ َف‬،‫ص ِري‬ ْ ‫ت َفَأ ْق َب َل‬
َ ‫ت ِإ َليَّ ِب َوجْ ِه َأ ْغ َشى َب‬ َ ‫ت ْال َب‬
ُ ‫اب َو دَ َخ ْل‬ ِ َ‫ِي مُسْ َتنِدَ ةٌ ِإ َلى الحِد‬
ُ ْ‫ َفدَ َفع‬،‫ار‬ َ ‫مْحضُ َو ه‬ َ ‫َو َسمِعْ ُت َها َت‬
ُ ‫َّار َو قُ ْل‬
:‫ت ل َِخالِ ٍد َو قُ ْنفُ ٍد َو َمنْ َم َع ُه َما‬ ‫َأ‬ ‫َأ‬ ‫َأْل‬ ُ ْ‫ْال ِح َمار َفا ْن َق َط َع َقر‬
ْ ‫ط َها َو َت َنا َث َر‬
ِ ‫ت ِإ َلى خارج الد‬ ُ ْ‫ت ِب ِه سْ َرع‬ ُ ْ‫ َف َلمَّا حْ َسس‬، ٍّ‫ َو َخ َر َج َعلِي‬،‫ض‬ ِ ْ‫ت ِإ َلى ا ر‬ ِ
‫مْر َعظِ يم‬ٍ ‫ت مِنْ َأ‬ ُ ‫ َن َخ ْو‬.

And I heard Her (sa) being in pain and She (sa) was finding support to the wall. I pushed the
door and entered, and She (sa) faced towards me with a face which overwhelmed my sight. So,
I slapped both Her (sa) cheeks, the apparent from the veil, and Her (sa) ear-rings were cut and
scattered to the ground, and Ali (as) came out. When I sensed Him (as), I hurriedly went to
outside the house and said to Khalid and Qunfuz and the ones with them, We survived a
catastrophe'

This is the statement which have been concealed. This is the atrocities committed on Sayyidah
Fatema (sa). As I said: I was looking for the clues here and there to complete this picture. Hafiz
Rajab al-Bursi says:
'People come to me with a long beard and whose intellect was like a feather and who
does not have any knowledge from the Book (ie. Holy Quran) nor Hadiths'

In Kamil al-Ziyarat, in chp 108, Nawaadir al-Ziyaarāt (Miscellaneous Ziyarats), h 11, from
Hammād bin Uthman that Aba Abdillah (as) said:

‫هَّٰلل‬
‫ ان هللا تبارك و تعالى‬: ‫(صلَّى ٱ ُ َع َل ْي ِه َوآلِ ِه َو َسلَّ َم) الى السماء قيل له‬
َ ‫ لمااسري بالنبي‬: ‫ قال‬: )‫ عن ابی عبد هللا (ع‬، ‫عن حماد بن عثمان‬
‫يختبرك في ثالث لينظر كيف صبرك‬

'When RasoolAllah (peace and blessings be upon him and his family) ascended to the heavens
on the night of Miraj, He was told: Allah (swt) will test You with three hardships to see how
patient You will be.....'

Until the third hardship:

‫ اما اخوك علي فيلقى من امتك الشتم والتعنيف والتوبيخ والحرمان و الجحد و الظلم و‬، ‫و أما الثالثة فما يلقى اهل بيتك من بعدك من القتل‬
، ‫ و أما ابنتك فتظلم وتحرم و يؤخذ حقها غصبا ً الذي تجعله لها‬،‫ يا رب قبلت و رضیت و منك التوفيق و الصبر‬: ‫ فقال‬، ‫آخر ذلك القتل‬
‫ و تطرح ما في بطنها‬، ً ‫ ثم يمسها هوان و ذل ثم ال تجد مانعا‬، ‫ و يدخل عليها و على حريمها و منزلها بغیر اذن‬، ‫و تضرب وهي حامل‬
‫من الضرب و تموت من ذلك الضرب‬

RasoolAllah (peace and blessings be upon him and his family) was then told: 'The third is that
Your Family will be martyred after You. As for Your brother, Ali (as), Your ummah will curse and
admonish Him. They will be violent against Him. They will deny Him and usurp His rights. They
will oppress Him and finally they will slaughter Him.' RasoolAllah (peace and blessings be upon
him and his family) replied: I accept, O Lord. I am pleased with Your will and submit to it. I seek
success and patience only through You'

Then RasoolAllah (peace and blessings be upon him and his family) was told: 'As for Your
Daughter (sa), She will be oppressed and deprived. The rights that You gave Her will be
usurped. She will be beaten while pregnant. Her holiness will be violated. Her house will
be entered against Her will. Then She will be disgraced and dishonored. She will have no
one to protect Her. She will miscarry due to being beaten and will die as a result of that
beating'

Know that Sayyidah Fatima (sa) was SURELY MARTYRED due to being struck. The question
here arises is that:

How many strikes was Sayyidah Fatima (sa) given which led to her martydom ?

What was the severity of the blows which led to her martydom ?

How was Sayyidah Fatima (sa) hit ?

And where did she got hit ?

All of these questions, by the will of Allah, shall be answered in upcoming chapters. I ask you to
pray for me. I leave you in Allah's safety.