Chile 2022 International Religious Freedom Report
Chile 2022 International Religious Freedom Report
Chile 2022 International Religious Freedom Report
Executive Summary
The constitution provides for freedom of conscience and worship. Religion and
state are separate. The law prohibits religious discrimination and provides civil
remedies to victims of discrimination. The National Office of Religious Affairs
(ONAR) is charged with facilitating communication between faith communities
and the government and ensuring the protection of the rights of members of
minority religious groups.
On July 19-21, the U.S. Special Envoy to Monitor and Combat Antisemitism visited
the country and held meetings with government officials and leaders of the
Jewish community. The U.S. Ambassador, Chargé d’Affaires, and other U.S.
embassy representatives met with government officials to discuss reports of
antisemitism, security concerns of members of religious minority groups, and
institutional cooperation between religious organizations and the government.
Embassy officials also met with civil society and religious leaders to discuss
religious diversity and tolerance and to raise incidents of concern, including
perceived threats to members of the Jewish community.
The U.S. government estimates the total population at 18.4 million (midyear
2022). According to ONAR’s 2021 estimates, 70 percent of the population
identifies as Catholic and an estimated 18 percent identifies as “evangelical,” a
term used in the country to refer to non-Catholic Christian groups, including
Episcopalians, but not The Church of Jesus Christ of Latter-day Saints (Church of
Jesus Christ), Jehovah’s Witnesses, Orthodox Churches (including Armenian,
Greek, Persian, Serbian, and Ukrainian communities), and Seventh-day Adventists.
In the 2002 census, the most recent that includes religious affiliation, Baha’is,
Buddhists, Jews, Muslims (Sunni and Shia, including those who identify with
Sufism, among others), members of Jehovah’s Witnesses, Seventh-day Adventists,
and members of the Family Federation for World Peace and Unification
(Unification Church), the Church of Jesus Christ, the Orthodox Churches, and
other unspecified religious groups together constitute less than 5 percent of the
population. An estimated 4 percent of the population identifies as atheist or
agnostic, while 17 percent of the population identifies as nonreligious.
Legal Framework
The constitution provides for freedom of conscience and the free exercise of
worship. It states these practices must not be “opposed to morals, to good
customs, or to the public order.” Religious groups may establish and maintain
places of worship if the locations comply with public hygiene and security
regulations established by laws and municipal orders. According to the
constitution, religion and the state are officially separate.
By law, registration for possible conscription to the military is mandatory for all
men between the ages of 17 and 45. Performing alternative service by working
for the armed forces in a job related to the selectee’s expertise is possible only for
those studying in certain fields. The law makes no provision for conscientious
objection. Only ministers or priests from registered religious organizations are
exempted on religious grounds.
The law does not require religious groups to register with the government,
although there are tax benefits for those that do. Once registered, a religious
group is recognized as a religious nonprofit organization. Religious organizations
have the option of adopting a charter and bylaws suited to a religious entity
rather than to a private corporation or a secular nonprofit. Under the law,
religious nonprofit organizations may create affiliates, such as charitable
foundations, schools, or additional houses of worship, that retain the tax benefits
of the parent religious organization. According to ONAR, public law recognizes
more than 5,957 religious organizations as legal entities. By law, the Ministry of
Justice must accept the registration petition of a religious entity, although it may
object to petitions within 90 days if legal prerequisites for registration are not
satisfied.
Applicants for religious nonprofit status must provide the Ministry of Justice with
an authorized copy of their charter and corresponding bylaws with charter
members’ signatures and their national identification numbers. The bylaws must
include the organization’s mission, creed, and structure. The charter must specify
the signatories, the name of the organization, and its physical address, and it
must include confirmation that the religious institution’s charter signatories
approved the bylaws. In the event the Ministry of Justice raises objections to the
group, the group has 60 days to address the ministry’s objections or challenge
them in court. Once a religious entity is registered, the state may not dissolve it
by decree. If concerns are raised regarding a religious group’s activities after
registration, the semiautonomous Council for the Defense of the State may
initiate a judicial review of the matter. The government has never deregistered a
legally registered group. One registration per religious group is sufficient to
extend nonprofit status to affiliates, such as additional places of worship or
schools, clubs, or sports organizations, without registering them as separate
entities.
The law grants all religious groups the right to appoint chaplains to offer religious
services in public hospitals and prisons and does not make a distinction between
registered and unregistered groups. Prisoners may request religious
accommodations. Regulations for armed forces and law enforcement agencies
allow officially registered religious groups to appoint chaplains to serve in each
branch of the armed forces, the national uniformed police, and the national
investigative police.
The country is a party to the International Covenant on Civil and Political Rights.
Government Practices
On March 5, then President-elect Boric met with 12 Christian, Jewish, and Muslim
leaders a week before his March 11 inauguration. In the meeting, Boric
highlighted the role and importance of collaboration with the country’s diverse
religious communities.
On June 13, during the IX Summit of the Americas in Los Angeles, ONAR director
Cortes participated in the Second Interfaith Forum of the Americas (FIDELA). Over
100 religious actors and representatives of faith-based organizations and policy
experts from across North, Central, and South America and the Caribbean
participated in the event, which included discussion on vigilance in protecting
freedom of religion or belief and freedom of expression, including in Chile. On
August 5, Cortes participated in a special session of the OAS Committee on
Juridical and Political Affairs that focused on the strategic role of religious actors
in the response to health crises, particularly the COVID-19 pandemic. Cortes
underscored how engaging religious actors helped to improve religious freedom
and counter false narratives surrounding COVID-19 vaccination.
On January 10, media outlets reported that a fire destroyed the Church of San
Sebastian de Curarrehue in Araucanía, built in 1953 and run by the Piarist Fathers.
The fire also destroyed the offices of the parish in the Diocese of Villarica. On
May 18, news media reported that unknown assailants burned a Catholic church
near the commune of Freire and the town of Radal in Araucanía hours after the
government declared a state of emergency in the region. On June 22, uniformed
police arrested three individuals suspected of starting a fire in the middle of the
former Carabineros Francisco de Borja Church, a church associated with the
country’s uniformed national police, called carabineros, in the commune of
Santiago. The church had been previously burned during riots in 2020 and
subsequently abandoned. On July 29, media outlets reported that at least 15
armed hooded men, reportedly associated with Weichán Auka Mapu, a militant
organization formed in 2010 inside the predominantly Mapuche-affiliated
Coordinadora Arauco Malleco (CAM) operating primarily in Arauco and Malleco
Provinces, intimidated residents of a church property in the Trafún sector of
Panguipulli in the town of Liquiñea and set fire to structures on the site, including
a chapel, destroying it completely. On August 6, a school and a church were
burned in the commune of Los Sauces in the province of Malleco, in the Araucanía
Region. On November 10, unidentified arsonists burned a church in Selva Oscura
and a rural school in Curacautin, both located in Araucanía, on the same day that
President Boric visited the region. As of year’s end, authorities had not detained
any suspects in the arson attacks.
Jewish community leaders again expressed concern regarding what they stated
was a continuing rise in antisemitism in the country. The Jewish community
reported an increase in antisemitic social media posts and media publications,
including the publication on July 11 of a “Happy Merchant” Nazi-era meme. The
meme, which depicted a Jewish man with a hooked nose and a sly smile rubbing
his hands with glee alongside discounted bottles of bourbon and rum with dollar
bills scattered around, was embedded in a newspaper advertisement published in
the daily tabloid Las Ultimas Noticias. In a statement on its Twitter account, the
Jewish community denounced the ad for reviving a “classic stereotype of Nazi
propaganda” that led to the “genocide of six million Jews” during the Holocaust.
During the year, religious groups and umbrella organizations, such as ADIR, which
includes Catholics, Orthodox Church representatives, Adventists, Anglicans,
Baptists, Evangelicals, Lutherans, members of the Church of Jesus Christ, Jews,
Muslims, Baha’is, Buddhists, Hindus, Sikhs, Brahma Kumaris, and individuals who
follow Indigenous spiritual traditions, held several events, including an interfaith
“Call to Concord” event with ONAR on September 2.
On March 30, the Catholic University’s Center for Religious Studies, Constitutional
Forum, and Law and Religion Center hosted a webinar titled “Democracy,
Religious Freedom, and Society in the Chile of the Future: International
Reflections.” The webinar reflected on the relevance and applicability of religious
freedom in democratic societies, particularly in relation to the country’s debate
over a new constitution. The discussion panel included academics from the
University of Manchester, Nottingham Trent University, Complutense University
of Madrid, and a senator from Uruguay.
On March 12, Jewish and Muslim leaders and representatives from Christian
denominations, including Evangelicals, Lutherans, Adventists, and Catholics,
participated in a “prayer for Chile” at the Metropolitan Cathedral presided over
by Cardinal Aós.
On July 19-21, the Special Envoy to Monitor and Combat Antisemitism visited the
country, where she met with officials at the Ministry of Foreign Affairs and ONAR,
leaders from the Jewish Community of Chile, and academic experts. The Special
Envoy likened antisemitism to a “canary in the coal mine,” a flashing yellow light
of hazards ahead. The Special Envoy discussed with representatives of the Jewish
community concerns regarding antisemitism in the country and their plans to
strengthen ties with human rights organizations. She underscored how
antisemitism erodes democratic institutions and values.
The Ambassador, Chargé, and other embassy representatives met with civil
society and religious leaders to discuss religious diversity and tolerance and
incidents of concern, including perceived threats to the Jewish community.