Balintawak

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What makes the Balintawak event controversial?

First, different views on the actual Balintawak event have contributed to the controversy
surrounding it. The historian Teodoro Agoncillo initially opted to stress Bonifacio's
shredding of the cedula in front of a mob of Katipuneros, who subsequently applauded.
Guardia Civil Manuel Sityar did not record the tearing or inspection of the cedula in his
memoirs, but he did notice the blood pact mark on every single Filipino he encountered
during his August 1896 surveillance missions near Balintawak. According to some
authors, the first military encounter with the enemy was the defining moment of the Cry.
The historian Pedro A. Gagelonia noted, however, that the debate among historians
continues to this day. The historical accuracy of "The Cry of Pugad Lawin" cannot be
acknowledged. It lacks supporting documents and testimony from a witness. The
testimony of a single eyewitness, Dr. Pio Valenzuela, is insufficient to validate and verify
a contentious historical problem. This debate should be resolved by historians and their
living participants, not by politicians and their sycophants.
Second, Pio Valenzuela possessed multiple variations of the Cry. After comparing and
reconciling them with the other accounts, it will be feasible to ascertain what actually
occurred. In 1935 Valenzuela, Pantas and Pacheco announced "na hindi sa Balintawak
nangyari ang unang sigaw ng paghihimagsik na kinalalagian ngayon ng bantayog, kung
di sa pook na kilala sa tawag na Pugad Lawin." In 1940, a research team of the
Philippines Historical Committee, which included Pio Valenzuela, determined that the
exact location of Pugad Lawin is within sitio Gulod, Banlat, Kalookan City. In 1964, the
NHI's Minutes of the Katipunan referred to Tandang Sora's house, not Juan Ramos', as
the location of the Cry, and the date as August 23. Consequently, contradictory
testimony renders Pio Valenzuela's version of the Balintawak incident implausible.
In conclusion, "Pugad Lawin" was never acknowledged as an official place name on any
Philippine map prior to the Second World War. Second, "Pugad Lawin" did not enter the
historical record until 1928, or 32 years after the events occurred. And finally, it was
usually believed that the revolution took place in Balintawak, that was different from
Kalookan and Diliman. Consequently, while the toponym "Pugad Lawin" is more
romantic, the original "Cry of Balintawak" is more accurate. Overall, it is evident that the
so-called Cry of Pugad Lawin on August 23 is an imposition and an incorrect
interpretation, contrary to various proven historical facts.
Main Points
 Historian Controversies towards the event in Balintawak
 Inconsistencies in Pio Valenzuela’s Narratives
 Final Verdict towards the Revolution that Happened in Balintawak
Source: National Commission for Culture and the Arts. (2015, May 18). In Focus:

Balintawak: The Cry for a Nationwide Revolution. Retrieved October 16, 2022,
from https://ncca.gov.ph/about-culture-and-arts/in-focus/balintawak-the-cry-for-a-

nationwide-revolution/

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