Կիլիկիոյ Հայկական Թագաւորութիւն Armenian Kingdom of Cilicia
Կիլիկիոյ Հայկական Թագաւորութիւն Armenian Kingdom of Cilicia
Կիլիկիոյ Հայկական Թագաւորութիւն Armenian Kingdom of Cilicia
← 1198–1375
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Government Monarchy
Although the kingdom was established on 1198, its foundations were laid in 1080 by Ruben I when the Rubenid principality of Cilicia was founded.
The Armenian Kingdom of Cilicia (Classical Armenian: Կիլիկիոյ Հայկական Թագաւորութիւն Kilikio
Haykakan Tagavorutyun),(French: Le Royaume Arménien de Cilicie), also known as the Kingdom of Cilician
Armenia or New Armenia,[1] was an independent principality formed during the High Middle Ages by Armenian
refugees fleeing the Seljuk invasion of Armenia.[2] Located outside of the Armenian Highland and distinct from the
Armenian Kingdom of Antiquity, it was centered in the Cilicia region northwest of the Gulf of Alexandretta, in what
is today southern Turkey.
Armenian Kingdom of Cilicia 2
The kingdom had its origins in the principality founded c. 1080 by the Rubenid dynasty, an alleged offshoot of the
larger Bagratid family, which at various times had held the thrones of Armenia and Georgia. Their capital was at
originally Tarsus, and later became Sis. Cilicia was a strong ally of the European Crusaders, and saw itself as a
bastion of Christendom in the East. It also served as a focus for Armenian nationalism and culture, since Armenia
proper was under foreign occupation at the time. Cilicia's significance in Armenian history and statehood is also
attested by the transfer of the seat of the Catholicos of the Armenian Apostolic Church, spiritual leader of the
Armenian people, to the region. In 1198, with the crowning of Levon the Magnificent of the Rubenid dynasty,
Cilician Armenia became a kingdom.[3] [4] In 1226, the crown was passed to rival Het'umids through Queen Zabel's
second husband, He'tum I. As the Mongols conquered vast regions of Central Asia and the Middle East, Het'um and
succeeding Het'umid rulers sought to create an Armeno-Mongol alliance against common Muslim foes, most notably
the Mamluks.[4] In the thirteenth and fourteenth centuries, the Crusader states disintegrated and the Mongols became
islamized, leaving the Armenian Kingdom without any regional allies. After relentless attacks by the Mamluks in
Egypt in the fourteenth century, Cilician Armenia of the Lusignan dynasty, mired in an internal religious conflict,
finally fell in 1375.[5]
Commercial and military interactions with Europeans brought new Western influences to the Cilician Armenian
society. Many aspects of Western European life were adopted by the nobility including chivalry, fashions in
clothing, and the use of French titles, names, and language. Moreover, the organization of the Cilician society shifted
from its traditional system to become closer to Western feudalism.[6] The European Crusaders themselves borrowed
know-how, such as elements of Armenian castle-building and church architecture.[7] Cilician Armenia thrived
economically, with the port of Ayas serving as a center for East to West trade.[6]
The formal annexation of Greater Armenia to the Byzantine Empire in 1045 and its conquest by the Seljuk Turks 19
years later caused two new waves of Armenian migration to Cilicia.[11] The Armenians could not re-establish an
independent state in their native highland after the fall of Bagratid Armenia as it remained under foreign occupation.
Following its conquest in 1045, and in the midst of Byzantine efforts to further repopulate the Empire's east, the
Armenian immigration into Cilicia intensified and turned into a major socio-political movement.[9] The Armenians
came to serve the Byzantines as military officers or governors, and were given control of important cities on the
Byzantine Empire's eastern frontier. The Seljuks also played a significant role in the Armenian population movement
into Cilicia.[9] In 1064, the Seljuk Turks led by Alp Arslan made their advance towards Anatolia by capturing Ani in
Byzantine-held Armenia. Seven years later, they earned a decisive victory against Byzantium by defeating Emperor
Romanus IV Diogenes' army at Manzikert, north of Lake Van. Alp Arslan's successor, Malik-Shah I, further
expanded the Seljuk Empire and levied repressive taxes on the Armenian inhabitants. After Catholicos Gregory II
the Martyrophile's assistant and representative, Parsegh of Cilicia's solicitation, the Armenians obtained a partial
reprieve, but Malik's succeeding governors continued levying taxes.[9] This led the Armenians to seek refuge in
Byzantium and in Cilicia. Some Armenian leaders set themselves up as sovereign lords, while others remained, at
least in name, loyal to the Empire. The most successful of these early Armenian warlords was Philaretos
Brachamios, a former Byzantine general who was alongside Romanus Diogenes at Manzikert. Between 1078 and
1085, Philaretus built a principality stretching from Malatia in the north to Antioch in the south, and from Cilicia in
the west to Edessa in the east. He invited many Armenian nobles to settle in his territory, and gave them land and
castles.[10] But Philaretus's state began to crumble even before his death in 1090, and ultimately disintegrated into
local lordships.[12]
Armenian Kingdom of Cilicia 4
First Crusade
During the reign of Constantine I, the First Crusade took place. An
army of Western European Christians marched through Anatolia and
Cilicia on their way to Jerusalem. The Armenians in Cilicia gained
powerful allies among the Frankish Crusaders, whose leader,
Godfrey de Bouillon, was considered a savior for the Armenians.
Constantine saw the Crusaders' arrival as a one-time opportunity to
consolidate his rule of Cilicia by eliminating the remaining
Byzantine strongholds in the region.[14] With the Crusaders' help,
they secured Cilicia from the Byzantines and Turks, both by direct Baldwin of Boulogne receiving the homage of the
military actions in Cilicia and by establishing Crusader states in Armenians in Edessa.
Among the good deeds which the Armenian people has done towards the church and the Christian world, it
should especially be stressed that, in those times when the Christian princes and the warriors went to retake the
Holy Land, no people or nation, with the same enthusiasm, joy and faith came to their aid as the Armenians
did, who supplied the Crusaders with horses, provision and guidance. The Armenians assisted these warriors
with their utter courage and loyalty during the Holy wars.
To show their appreciation to their Armenian allies, the Crusaders honored Constantine with the titles of Comes and
Baron. The friendly relationship between the Armenians and Crusaders was cemented with intermarriages frequently
occurring between them. For instance, Joscelin I, Count of Edessa married the daughter of Constantine, and Baldwin,
brother of Godfrey, married Constantine's niece, daughter of his brother T'oros.[14] The Armenians and Crusaders
were part allies, part rivals for the two centuries to come.
Armenian Kingdom of Cilicia 5
In 1219, after a failed tentative by Raymond-Roupen to claim the throne, Levon's daughter Zabel was proclaimed the
new ruler of Cilician Armenia and placed under the regency of Adam of Baghras. Baghras was assassinated and the
regency passed to Constantine of Baberon from the Het'umid dynasty, a very influential Armenian family.[5] In order
to fend off the Seljuk threat, Constantine sought an alliance with Bohemond IV of Antioch, and the marriage of
Bohemond's son Philip to Queen Zabel sealed this; however, Philip was too "Latin" for the Armenians' taste, as he
refused to abide by the precepts of the Armenian Church.[5] In 1224, Philip was imprisoned in Sis for stealing the
crown jewels of Armenia, and after several months of confinement, he was poisoned and killed. Zabel decided to
embrace a monastic life in the city of Seleucia, but she was later forced to marry Constantine's son Het'um in 1226.[5]
Het'um became co-ruler as King Het'um I.
In 1269, Het'um I abdicated in favour of his son Levon II, who paid large annual tributes to the Mamluks. Even with
the tributes, the Mamluks continued to attack Cilicia every few years. In 1275, an army led by the emirs of the sultan
invaded the country without pretext and faced Armenians who had no means of resistance. The city of Tarsus was
taken, the royal palace and the church of Saint Sophia was burned, the state treasury was looted, 15,000 civilians
were killed, and 10,000 were taken captive to Egypt. Almost the entire population of Ayas, Armenian, and Frankish
perished.[21]
Cilician Armenia on numerous occasions. In 1292, it was invaded by Al-Ashraf Khalil, the Mamluk sultan of Egypt,
who had conquered the remnants of the Kingdom of Jerusalem in Acre the year before. Hromkla was also sacked,
forcing the Catholicossate to move to Sis. Het'um was forced to abandon Behesni, Marash, and Tel Hamdoun to the
Turks. In 1293, he abdicated in favor of his brother T'oros III, and entered the monastery of Mamistra.
In 1303, the Mongols tried to conquer Syria once again in larger numbers (approximately 80,000) along with the
Armenians, but they were defeated at Homs on March 30, 1303, and during the decisive Battle of Shaqhab, south of
Damascus, on April 21, 1303.[26] It is considered to be the last major Mongol invasion of Syria.[27] When Ghazan
died on May 10, 1304, all hope of reconquest of the Holy Land died in conjunction.
Het'um II abdicated in favour of his sixteen-year-old nephew Levon III and became a Franciscan monk; however, he
emerged from his monastic cell to help Levon defend Cilicia from a Mamluk army, which was thus defeated near
Baghras.[28] In 1307, both the current and former kings met with Bularghu, the Mongol representative in Cilicia, at
his camp just outside Anazarba. Bularghu, a recent convert to Islam, murdered the entire Armenian party.[29] Oshin,
brother of Het'um, immediately marched against Bularghu to retaliate and vanquished him, forcing him to leave
Cilicia. Bulargu was executed by Oljeitu for his crime at the request of the Armenians.[30] Oshin was crowned new
king of Cilician Armenia upon his return to Tarsus.[28]
The Het'umids continued ruling a decadent and unstable Cilicia until the assassination of Levon IV in 1341, at the
hands of an angry mob. Levon IV formed an alliance with the Kingdom of Cyprus, then ruled by the Frankish
Lusignan dynasty, but could not resist attacks from the Mamluks.[31]
Armenian Kingdom of Cilicia 9
From 1343 to 1344, a time when the Armenian population and its
feudal rulers refused to adapt to the new Lusignan leadership and its
policy of Latinizing the Armenian Church, Cilicia was again invaded
by the Mamluks, who were intent on territorial expansion.[5] Frequent
appeals for help and support were made by the Armenians to their
co-religionists in Europe, and the kingdom was also involved in
planning new crusades.[34] Amidst failed Armenian pleas for help from
Europe, the falls of Sis to the Mamluks in 1374 and the fortress of
Gaban in 1375, where King Levon V, his daughter Marie, and her
husband Shahan had taken refuge, put an end to the kingdom.[5] The
final king, Levon V, was granted safe passage, and died in exile in
Cilicia retained a substantial Armenian
Paris in 1393 after calling in vain for another crusade.[33] In 1396, population until the Armenian genocide.
Levon's title and privileges were transferred to James I, his cousin and
king of Cyprus. The title of King of Armenia was thus united with the titles of King of Cyprus and King of
Jerusalem.[35] The title was held to the modern day by the House of Savoy.
Culture
Demographically, Cilician Armenia was heterogeneous with a
population of Armenians who constituted the ruling class, Greeks,
Jews, Muslims, and various Europeans.[37] The multi-ethnic
population, as well as commercial and political links with Europeans,
particularly France, brought important new influences on Armenian
culture.[37] The Cilician nobility adopted many aspects of Western
European life, including chivalry, fashion, and the use of French
Christian names. The structure of Cilician society became more
synonymous with Western feudalism than to the traditional nakharar
system of Armenia.[6] In fact, during the Cilician period, Western titles
such as baron and constable replaced their Armenian equivalents
nakharar and sparapet.[6] [37] European tradition was adopted for the
knighting of Armenian nobles, while jousts and tournaments similar to
those in Europe had become popular in Cilician Armenia. The extent
An illuminated manuscript of John the Apostle by
of Western influence over Cilician Armenia is also reflected by the
Toros Roslin completed in 1268.
incorporation of two new letters (Ֆ ֆ = "f" and Օ օ = "o") and various
Latin-based words into the Armenian language.[37]
In other areas, there was more hostility to the new Western trends. Above all, most ordinary Armenians frowned on
conversion to Roman Catholicism or Greek Orthodoxy. Cultural influence was not merely one-way, however;
Cilician Armenians had an important impact on Crusaders returning to the West, most notably with their
architectural traditions. Europeans incorporated elements of Armenian castle-building, learned from Armenian
masons in the Crusader states, as well as some elements of church architecture.[7] Most Armenian castles made
atypical usage of rocky heights, and featured curved walls and round towers, similar to those of the Hospitaller
castles Krak des Chevaliers and Marqab.[38] The Cilician period also produced some important examples of
Armenian art, notably the illuminated manuscripts of Toros Roslin, who was at work in Hromkla in the thirteenth
century.[6]
Economy
Throughout the years, Cilician Armenia had become a prosperous state due
to its strategic position on the eastern shores of the Mediterranean. It was
located at the juncture of many trade routes linking Central Asia and the
Persian Gulf to the Mediterranean. The kingdom was thus important in
spice trade, among other goods such as livestock, hides, wool, and cotton.
Other important resources such as timber, grain, wine, raisins, and raw silk
were also exported from the country.[6]
Mamistra, important European merchant communities and colonies came into existence, with their own churches,
courts of law, and trading houses.[6] [39] As French became the secondary language of Cilician nobility, the
secondary language for Cilician commerce had become Italian due to the three Italian city-states' extensive
involvement in Cilician economy.[6] Ayas, a major coastal city of the kingdom, had revitalized as a heart for
East-to-West commerce during and after King Levon I's reign. This coastal city was a port and a market center,
where spices, silk, cotton cloth, carpets and pearls from Asia, and finished cloth and metal products from the West
were made available.[6] Marco Polo, for example, set out on his journey to China from Ayas in 1271.[39]
In the thirteenth century, under the rule of Toros, Cilician Armenia already struck its own coins. Gold and silver
coins, called dram and tagvorin, were struck at the royal mints of Sis and Tarsus. All foreign coins such as the Italian
ducat, florin, and zecchino, the Greek besant, the Arab dirham, and the French livre were also accepted by
merchants.[6]
Religion
The Catholicosate of the Armenian Apostolic Church
followed its people in taking refuge outside of the Armenian
highlands, which had turned into a battleground of Byzantine
and Seljuk contenders. Its seat was first transferred to Sivas
in 1058 in Cappadocia, where had existed a significant
Armenian population. Later, it moved to various locations in
Cilicia; Tavbloor in 1062; Dzamendav in 1066; Dzovk in
1116; and Hromkla in 1149. During King Levon I's rule, the
Catholicos was located in distant Hromkla. He was assisted
by fourteen bishops in administering the Armenian Church in
the kingdom, a number which grew in later years. The
archbishops' seats were located in Tarsus, Sis, Anazarba,
Lambron, and Mamistra. There existed up to sixty monastic
houses in Cilicia, although the exact locations of the majority
of them remain unclear.[6]
Het'um II became a Franciscan monk after his abdication. The Armenian historian Nerses Balients was a Franciscan
and an advocate of union with the Latin Church. The papal claim of primacy did not contribute positively to the
efforts for unity between the Churches.[41] Mkhitar Skewratsi, the Armenian delegate at the council in Acre in 1261,
summed the Armenian frustration in these words:
Whence does the Church of Rome derive the power to pass judgment on the other Apostolic sees while she
herself is not subject to their judgments? We ourselves [the Armenians] have indeed the authority to bring you
[the Catholic Church] to trial, following the example of the Apostles, and you have no right to deny our
competency.[41]
Armenian Kingdom of Cilicia 12
After the sacking of Hromkla by the Mamluks in 1293, the Catholicosate was transferred to Sis, the capital of the
Cilician Kingdom. Again, in 1441, long after the fall of the kingdom, the Armenian Catholicos of Sis, Grigor IX
Musabekiants, proclaimed the union of the Armenian and Latin churches at the Council of Florence; this was
countered by an Armenian schism under Kirakos I Virapetsi, who moved the See of the Catholicos to Echmiadzin,
and marginalized Sis.[42]
Notes
a
• Claude Mutafian in Le Royaume Arménien de Cilicie, p. 55, describes "the Mongol alliance" entered into by the
king of Armenia and the Franks of Antioch ("the King of Armenia decided to engage into the Mongol alliance, an
intelligence that the Latin barons lacked, except for Antioch"), and "the Franco-Mongol collaboration."
b
• Claude Lebedel in Les Croisades describes the alliance of the Franks of Antioch and Tripoli with the Mongols:
(in 1260) "the Frank barons refused an alliance with the Mongols, except for the Armenians and the Prince of
Antioch and Tripoli".
c
• Amin Maalouf in The Crusades through Arab eyes is extensive and specific on the alliance (page numbers refer
to the French edition): “The Armenians, in the person of their king Hetoum, sided with the Mongols, as well as
Prince Bohemond, his son-in-law. The Franks of Acre however adopted a position of neutrality favourable to the
muslims” (p. 261), “Bohemond of Antioch and Hethoum of Armenia, principal allies of the Mongols” (p. 265),
“Hulagu (…) still had enough strength to prevent the punishment of his allies [Bohemond and Hethoum]”
(p. 267).
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Mediterranean Sea) the kingdom of New Armenia which lasts 300 years."
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[4] Der Nersessian. "The Kingdom of Cilician Armenia", pp. 645-653.
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[11] Donal Stewart, Angus (2001). The Armenian Kingdom and the Mamluks: War and Diplomacy During the Reigns of Het'um II (1289-1307).
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[12] Runciman, Steven (1951). A History of the Crusades, Vol. I: The First Crusade and the Foundations of the Kingdom of Jerusalem.
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[13] Kurkdjian, Vahan (1958). "Chapter XXV: Magnificence to be soon followed by Calamity" (http:/ / penelope. uchicago. edu/ Thayer/ E/
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[14] Kurkdjian, Vahan (1958). "Chapter XXVII: The Barony of Cilician Armenia" (http:/ / penelope. uchicago. edu/ Thayer/ E/ Gazetteer/
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[15] (Armenian) Kurdoghlian, Mihran (1996). Պատմութիւն Հայոց (History of Armenia), Volume II. Athens: Հրատարակութիւն
ազգային ուսումնակաան խորհուրդի (Council of National Education Publishing). pp. 33–36.
[16] Ghazarian, Jacob G. (2000). The Armenian Kingdom in Cilicia during the Crusades: The Integration of Cilician Armenians with the Latins
(1080-1393). Routledge. pp. 118–120. ISBN 0700714189.
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ազգային ուսումնակաան խորհուրդի (Council of National Education Publishing). pp. 42–44.
[18] Nickerson Hardwicke, Mary. The Crusader States, 1192–1243.
[19] Donal Stewart, Angus (2001). The Armenian Kingdom and the Mamluks: War and Diplomacy During the Reigns of Het'um II (1289-1307).
Netherlands: Brill Academic Publishers. pp. 43–46. ISBN 0928-5520.
[20] "The king of Armenia and the Prince of Antioch went to the military camp of the Tatars, and they all went off to take Damascus". Le
Templier de Tyr. Quoted in Rene Grousset, Histoire des Croisade, III, p. 586.
[21] Kurkdjian, Vahan (1958). "Chapter XXX: The Kingdom of Cilician Armenia — Mongol Invasion" (http:/ / penelope. uchicago. edu/
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University Press. p. 634. ISBN 0521414113.
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ISBN 9782705337919.
[24] (French) Mutafian, Claude (2002). Le Royaume Arménien de Cilicie, XIIe-XIVe siècle. UCLA Armenian History and Culture Series.
France: CNRS Editions. pp. 74–75. ISBN 2271051053.
[25] Demurger, Alain (2005). The Last Templar: The Tragedy of Jacques de Molay, Last Grand Master of the Temple. London: Profile Books.
p. 93. ISBN 1-8619-7529-5.
[26] Demurger, Alain (2005). The Last Templar: The Tragedy of Jacques de Molay, Last Grand Master of the Temple. London: Profile Books.
p. 109. ISBN 1-8619-7529-5.
[27] Nicolle, David (2001). The Crusades. Oxford: Osprey Publishing. p. 80. ISBN 1-8417-6179-6.
[28] Kurkdjian, Vahan (1958). "Chapter XXX: The Kingdom of Cilician Armenia — Mongol Invasion" (http:/ / penelope. uchicago. edu/
Thayer/ E/ Gazetteer/ Places/ Asia/ Armenia/ _Texts/ KURARM/ 30*. html). History of Armenia. United States of America: Armenian
General Benevolent Union of America. pp. 253–254. .
[29] Angus, Stewart, "The assassination of King Het'um II". Journal of the Royal Asiatic Society, 2005 pp. 45-61.
[30] (French) Recueil des Historiens des Croisades, Documents Armeniens I, p.664 (http:/ / visualiseur. bnf. fr/
CadresFenetre?O=NUMM-51557& I=793& M=imageseule)
[31] (French) Mahé, Annie; Mahé, Jean-Pierre (2005). L'Arménie à l'épreuve des Siècles. France: Découvertes Gallimard. p. 77.
ISBN 207031409X.
[32] Ghazarian, Jacob G. (2000). The Armenian Kingdom in Cilicia during the Crusades: The Integration of Cilician Armenians with the Latins
(1080-1393). Routledge. p. 150. ISBN 0700714189.
[33] (Armenian) Kurdoghlian, Mihran (1996). Պատմութիւն Հայոց (History of Armenia), Volume II. Athens: Հրատարակութիւն
ազգային ուսումնակաան խորհուրդի (Council of National Education Publishing). pp. 53–56.
[34] Housley, Norman (1992). The later Crusades, 1 274-1580: from Lyons to Alcazar. New York: Oxford University Press. p. 21.
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[35] Hadjilyra, Alexander-Michael (2009). The Armenians of Cyprus. New York: Kalaydjian Foundation. p. 12.
[36] Bryce, Viscount (2008). The Treatment of Armenians in the Ottoman Empire. Germany: Textor Verlag. pp. 465–467. ISBN 3-938402-15-6.
[37] Panossian, Razmik (2006). The Armenians: from kings and priests to merchants and commissars. London: Columbia University Press.
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[38] Kennedy, Hugh N. (2006). Muslim military architecture in greater Syria: from the coming of Islam to the Ottoman Period. Netherlands:
Brill Academic Publishers. p. 293. ISBN 1385-7827.
[39] Abulafia, David (1999). The New Cambridge Medieval History. Cambridge University Press. p. 440. ISBN 052136289X.
[40] Luisetto. Arméniens et autres Chrétiens, p. 98.
[41] Parry, Ken (2010). The Blackwell Companion to Eastern Christianity. United Kingdom: Blackwell Publishing ltd. p. 43.
ISBN 978-0-631-23423-4.
[42] (French) Mahé, Annie; Mahé, Jean-Pierre (2005). L'Arménie à l'épreuve des Siècles. France: Découvertes Gallimard. pp. 71–72.
ISBN 207031409X.
Armenian Kingdom of Cilicia 14
Further reading
• (Armenian) Poghosyan, S.; Katvalyan, M.; Grigoryan, G. et al. «Կիլիկյան Հայաստան» (Cilician Armenia)
Armenian Soviet Encyclopedia. vol. v. Yerevan: Armenian Academy of Sciences, 1979, pp. 406–428.
• Boase, T. S. R. (1978). The Cilician Kingdom of Armenia. Edinburgh: Scottish Academic Press.
ISBN 0-7073-0145-9.
• Ghazarian, Jacob G. (2000). The Armenian kingdom in Cilicia during the Crusades. Routledge. p. 256.
ISBN 0700714189.
• Hovannisian, Richard G. and Simon Payaslian (eds.) Armenian Cilicia. UCLA Armenian History and Culture
Series: Historic Armenian Cities and Provinces, 7. Costa Mesa, CA: Mazda Publishers, 2008.
• Luisetto, Frédéric (2007). Arméniens et autres Chrétiens d'Orient sous la domination Mongole. Geuthner. p. 262.
ISBN 9782705337919.
• Mahé, Jean-Pierre. L'Arménie à l'épreuve des siècles, Découvertes Gallimard, 2005, ISBN 9782070314096
External links
• Cilician Armenian Coins (http://www.paroiancollection.com)
• "Giligia" song with lyrics (http://www.yerkaran.org/giligia/)
Article Sources and Contributors 15
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