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Mishnah

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Rabbinic literature

Talmud Readers by Adolf Behrman

Talmudic literature

Tannaitic
 Mishnah
 Tosefta

Amoraic (Gemara)
 Jerusalem Talmud
 Babylonian Talmud

Later
 Minor Tractates

Halakhic Midrash

Exodus
 Mekhilta of Rabbi Ishmael
 Mekhilta of Rabbi Shimon bar Yohai

Leviticus
 Sifra (Torat Kohanim)

Numbers and Deuteronomy


 Sifre
 Sifrei Zutta on Numbers
 (Mekhilta le-Sefer Devarim)

Aggadic Midrash

Tannaitic
 Seder Olam Rabbah
 Alphabet of Rabbi Akiva
 Baraita of the Forty-nine Rules
 Baraita on the Thirty-two Rules
 Baraita on the Erection of the Tabernacle

400–600 CE
 Genesis Rabbah
 Lamentations Rabbah
 Pesikta de-Rav Kahana
 Esther Rabbah
 Midrash Iyyob
 Leviticus Rabbah
 Seder Olam Zutta
 Tanhuma
 Megillat Antiochus

650–900 CE
 Avot of Rabbi Natan
 Pirke De-Rabbi Eliezer
 Tanna Devei Eliyahu
 Alphabet of Sirach
 Ecclesiastes Rabbah
 Shir ha-Shirim Rabbah
 Deuteronomy Rabbah
 Devarim Zutta
 Pesikta Rabbati
 Midrash Shmuel
 Midrash Proverbs
 Ruth Rabbah
 Baraita of Samuel
 Targum Sheni

900–1000 CE
 Ruth Zuta
 Eichah Zuta
 Midrash Tehillim
 Midrash Hashkem
 Exodus Rabbah
 Shir ha-Shirim Zutta
 Iggeret of Rabbi Sherira Gaon

1000–1200 CE
 Midrash Tadshe
 Sefer haYashar

Later
 Yalkut Shimoni
 Yalkut haMachiri
 Midrash Jonah
 Ein Yaakov
 Midrash HaGadol
 Numbers Rabbah
 Smaller midrashim

Targum

Torah
 Targum Onkelos
 Targum Pseudo-Jonathan
 Fragment Targum
 Targum Neofiti

Nevi'im
 Targum Jonathan

Ketuvim
 Targum Tehillim
 Targum Mishlei
 Targum Iyyov
 Targum to the Five Megillot
 Targum Sheni to Esther
 Targum to Chronicles

 v
 t
 e

The Mishnah or the Mishna (/ˈmɪʃnə/; Hebrew: ‫מִ שְׁ נָה‬, "study by repetition", from the
verb shanah ‫שנה‬, or "to study and review", also "secondary")[1] is the first major written
collection of the Jewish oral traditions which is known as the Oral Torah. It is also the
first major work of rabbinic literature.[2][3] The Mishnah was redacted by Judah ha-Nasi at
the beginning of the 3rd century CE[4] in a time when, according to the Talmud,
the persecution of the Jews and the passage of time raised the possibility that the
details of the oral traditions of the Pharisees from the Second Temple period (536 BCE
– 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but
some parts are in Aramaic.
The Mishnah consists of six orders (sedarim, singular seder ‫)סדר‬, each containing 7–12
tractates (masechtot, singular masechet ‫ ;מסכת‬lit. "web"), 63 in total, and further
subdivided into chapters and paragraphs. The word Mishnah can also indicate a single
paragraph of the work, i.e. the smallest unit of structure in the Mishnah. For this reason
the whole work is sometimes referred to in the plural form, Mishnayot.
Contents

 1Structure
o 1.1Omissions
o 1.2Mishnah, Gemara, and Talmud
 2Content and purpose
o 2.1Oral law
o 2.2The Mishnah and the Hebrew Bible
o 2.3Rejection
 3Authorship
 4Mishnah studies
o 4.1Textual variants
o 4.2Manuscripts
o 4.3Printed editions
o 4.4Oral traditions and pronunciation
o 4.5Commentaries
o 4.6As a historical source
 5Cultural references
 6See also
 7Notes
 8References
o 8.1English translations
o 8.2Historical study
o 8.3Recitation
 9External links
o 9.1Wikimedia projects
o 9.2Digitised manuscripts
o 9.3Other electronic texts
o 9.4Mishnah study and the daily Mishnah
o 9.5Audio lectures
o 9.6Oral traditions and pronunciation

Structure[edit]
See also: List of masechtot, chapters, mishnahs and pages in the Talmud

The term "Mishnah" originally referred to a method of teaching by presenting topics in a


systematic order, as contrasted with Midrash, which followed the order of the Bible. As a
written compilation, the order of the Mishnah is by subject matter and includes a much
broader selection of halakhic subjects, and discusses individual subjects more
thoroughly, than the Midrash.
The Mishnah consists of six orders (sedarim, singular seder ‫)סדר‬, each containing 7–12
tractates (masechtot, singular masechet ‫ ;מסכת‬lit. "web"), 63 in total. Each masechet is
divided into chapters (peraqim, singular pereq) and then paragraphs (mishnayot,
singular mishnah). In this last context, the word mishnah means a single paragraph of th

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