A Platform For The Weavers: Integrated Handloom Center
A Platform For The Weavers: Integrated Handloom Center
A Platform For The Weavers: Integrated Handloom Center
Tasmia Kamal
12108024
SEMINAR II ARC512
Department of Architecture,
BRAC University.
ACKNOWLEDGEMENT
First and foremost, I am extremely thankful to Almighty Allah for His blessings and
guidance all the way through and for constantly being my greatest strength. My parents
Dr. Rahnuma Hasan and Dr. Mahbub Kamal, for being my biggest source of inspiration,
for encouraging me in every step of life and for being the best parents anyone could ever
ask for. My grandmother Shirin Begum, for always believing in me and making my five
years of architecture life possible.
My utmost gratefulness to all my respected faculties till date. My studio Instructors Dr Sajid
Bin Doza ,Dr Habib Reza, Shams Mansoor Ghani and Naim A Kibria for pushing me till the
end. My other seminar instructors, Dr Huraera Jabeen, who has inspired me to do better
and Dr Iftekhar Ahmed,for believing that I could do this project when I myself didn’t.
Finally, Rayeed Md Yusuff and Farasha Zaman for being the best and for all the help
whenever I needed.
My guide Shahid Hussain Shamim and Chandra Shekhar Shaha, for introducing me to the
handloom sector and making me feel a part of them. Bangladesh Handloom Board and all
the weavers from Tangail and Munshiganj who shared their precious views and ideas
during the journey.
My seniors, Sumaiya Saifee, Amlin Iqbal Eshita and Asad Hossen, I cannot thank you
enough for always being there whenever I needed you. My friends Muntasir Hakim,
Mazharul Haque Tonmoy, Rifat Ara Mostafa, Rayma Habib, Sumaita Tahseen for the love
and support at all times.
Finally, my juniors, probably the best set I could ever ask for, who kept me calm, dealt with
my severe panic attacks and never left my side. Zillur Rahman, Tahseen Reza, Jannatun
Nahar, Sania Sultana, Sanjida Kazal, Eva Chowdhury and Nuzhat Disha for your whole
hearted support and constant presence. I cannot express in words your struggle and effort
in making this project possible. All the credit goes to you!
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ABSTRACT
aspects of Bangladeshi culture and heritage .Traditionally being the largest rural industry
in Bangladesh, it is the second largest source of rural employment and income after
agriculture and is responsible for a very high percentage of the nation's economy.
various problems and obstructions, thus compelling the weavers to leave their holistic
profession, weaving. The weavers, who play an instrumental role in the development of
this sector, are deprived from all kinds of basic needs and wages which questions their
livelihood and force them to leave their profession. This beautiful process of turning
individual fibers into fabrics is very intricate and deserves high recognition and value.
However, the reality is far away from this. Glorious past, confusing present and
questionable future; is the ultimate harsh truth that handloom, the biggest handicraft
industry of our country is facing now. This paper discusses the approach chosen for the
benefit of the weavers’ community by taking inspiration from the past and implementing it
for the future, thus adding to its potential. It’s like an institution within itself which benefits
the entire complex as one unified whole. This handloom center, informal and
welfare of the weavers’ community, and in greater aspect for the entire country. The main
aim of this paper is to deal with the actual scenario of the current situation, identify the
limitations and strengthen the possibilities with the intention of preserving the existence of
Exhibition.
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TABLE OF CONTENTS
Chapter 1: Introduction
1.2.2 Client…………………………………………………………………….........8
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2.8 Integrating the institution and village as a unified whole…………………………………22
3.4Site Analysis…………………………………………………………………………………...28
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Chapter 6: Conceptual Stage and Design Development
6.1 Introduction……………………………………………………………………………………47
Conclusion…………………………………………………………………………………………70
References………………………………………………………………………………………...71
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Chapter 1: Introduction
This project is about the handloom sector of our country, basically an interactive platform
for the weavers. The aim of this project is to develop a modern handloom village in the
outskirts of Dhaka city through a symbiotic development of the entire handloom settlement
and marketing policies of the products through housing and center for textiles. The project
also includes proper civic facilities for the workers as well so that their long lost traditions
can be revived and put into proper use. To promote the development and sustainability of
the traditional textiles and its products by creating a handloom settlement for the weavers
of our country with proper civic arrangements and functions is the main objective of this
project. It is an attempt to preserve the rich heritage of the textiles of Bangladesh and save
Handloom weaving goes back as early as the 17th century, when this sector was an
efficient sector and played important role in economic activities (Islam & Hossain, 2012).
The handloom can meet a wide range of uses, from the needs of the daily life to being an
exquisite heirloom. But we have come to know that, this ancient and most important
problems and barriers adjacent to this industry. Weavers in our country don’t get quality
raw materials at right time and at right price (Ahmed, 1999).On most occasions it is
evident that the creators of these beautiful crafts sink deeper into poverty, paying the
middleman. The government has not done enough in terms of grants. This project,
however, deals with such issues and provides amenities to the weavers such that they are
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1.2 Project Brief
1.2.1 Name of the Project: Integrated Handloom Center : A platform for the weavers.
1.2.3 Site Location: Between Shibchor of Madaripur and Jajira of Shariatpur, under
Naodoba union.
the local markets. Looking back into the history of the Bengal in the Indian subcontinent,
traditional handloom textiles have been an integral part of our rich heritage for a long time.
As late as 1792 Henry Patllo remarked that the demand for “Bengal’s textile manufacturers
could never reduce because no other nation on the globe could either equal or rival their
quality’’ (Mitra, 1978). However, the current scenario is totally different. The weavers face
a number of challenges which affect their livelihood and overall wellbeing and are thus
being forced to leave their profession and migrate to a different one. Historically our
heritage and culture is very rich in traditional textiles but we have come to know that, this
ancient and most important cottage industry of Bangladesh is now on the way of extinction
because of various problems and barriers adjacent to this industry. At the time of
independence over a thousand weavers societies existed and now almost all of which are
dormant due to lack of strategic vision from government to protect and promote this sector
(Latif, M.A 1997).So doing this project is really necessary to revive our handloom industry.
The collective approach of the handloom settlement as well as the centre for research,
exhibition space and workshops will not only help to preserve our heritage but also add
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economic values to the weavers. Thus, we can promote this culture and boost the
In context of Bangladesh, a project like this is necessary in order to uphold the glory of
being Bangladeshi. As a nation we have a very glorious background. With the passage of
time and with the idea of a “Digital Bangladesh” which is not being used in a fruitful way,
we can implement this policy also in this case to uphold the marketing strategies.
The site chosen for this project also adds value. Firstly, it is situated in the outskirts of the
city which enables to decentralize the focus on Dhaka. Secondly, the site is about 5
minutes from the Padma bridge construction, which strengthens the transport system as
well. If this project can be implemented well, within 10 years from now this will have the
The main aim of this project is to focus on the present scenario of the handloom sector of
our country and its constant degradation. This heritage of ours needs to preserved for the
greater good and maintained. Ghosh, 2005 indentified the predominant factors that are
moving the wheels of handloom industry slowly. Shortage of working capital, high cost of
efficiency, lack of policy support and major are the prime ones. Despite the huge diversity,
the crafts in Bangladesh are dying. We have limited access to them and by the time they
reach our shelves they have been rendered too conventional and uninspiring, and lost its
true character.
The traditional gorgeous handlooms needs to come under focus once again and the
weavers and artisans are to be provided with facilities so that they can have the capacity
to preserve this in future. The aims and objectives of this project are-
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To identify and locate the different types of handlooms and their products and
associated crafts situated all over in Bangladesh and identify their traces.
To identify their problems and limitations and the reason behind their movement
To work according to the outcomes and help in revitalizing the industry again.
designers, students, enthusiasts and buyers across the globe so that there is a
To promote, enrich, nourish and enlighten the audience about our well-known
To educate the normal people of our country about the importance of local
present in the country which has been producing fine quality clothes for over centuries.
Handloom is generally run without any electrical motor; it is run by a person’s hand and
foot combination. At the time of independence over a thousand weavers societies were
existed and now almost all of which are dormant due to lack of strategic vision from
government to protect and promote this sector (Latif, M.A 1989).Bangladesh is yet to see
any serious and systematic documentation of its textile traditions, whether woven or
History and archeological discovery suggest that Bengal was famous in the distant past for
her textile production. Cotton was the chief raw material for textile work and it was
produced abundantly in Bengal. During the First century AD, Dhaka muslin became
famous in Asia and Europe. The varieties of muslin produced in Bengal were tanzeb,
charkhana, malmal, jamdani, and addi. Besides muslin, weavers of Bengal produced such
other fine fabrics as, shabnam (dewy) and abe rawan (running water).
These and many other fabrics of Bengal were noted for their fineness of texture, beauty of
design, intricacy of weave, lightness of weight, and durability. Tantis however, produced
many different types of clothes of daily use and most of them were coarse and cheap. The
finer clothes are now rare in a tanti’s workshop and they survive in the profession by
weaving largely the daily wears for the common people. There are several types of
a. Pit loom
b. Power loom
c. Chittarranjan Loom
Currently, Handloom sector in Bangladesh consists of more than 0.183 million handloom
units with 0.505 million handlooms and about 1 million handloom weavers of which about
50% are female worker. A manpower of about one million weavers, dyers, hand spinners,
embroiderers and allied artisans have been using their creative skills into more than 0.30
million active looms to produce around 687 million meters of fabrics annually. Production
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of these handloom fabrics is diffused in numerous production centers all over the country
which are linked up by a network of primary, secondary and central markets. (Bangladesh
Handloom industry has been recognized as the prominent industry and it has been called
the backbone of our agricultural economy. It can be recognized as the mainstay of the
weaving industry for supply of bulk of the domestic cloth requirements. However, this
industry has some inherent problems. These are inadequate supply of yarn and dyes, high
price of raw materials, lack of institutional credit, marketing problem, unfair competition,
lake of efforts for improvement, lack of product diversification and organizational Problem.
Due to these problems, many handloom units are remaining non-operational at present.
Besides, Weavers are suffering from inadequate contemporary technology and scarcity of
working capital which are mandatory to maintain the smooth flow of production (ADB,
2002). Although skills of our workers are up to the expectation level, they are lagging
behind in capturing the modern technology due to lack of infrastructural support from the
This sector has a great potentiality to meet substantial requirements of fabrics in the
export oriented garments industry. One of the major problems in this case that is
Lists of available products which are handmade are shown below in a table which depicts
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2.3.2 Current Statistics
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2.3.3 Distribution of Looms by Type
There are mainly six types of looms in Bangladesh. The distribution of total looms and
Handloom industry has been recognized as the prominent industry and it has been called
the backbone of our agricultural economy. From a study conducted by Elias Hossain and
Khairul Islam of Rajshahi University, it is found that the handloom sector is raising rural
employment and income, alleviating rural poverty, bringing equity in the distribution of
However, this industry has some inherent problems. These are inadequate supply of yarn
and dyes, high price of raw materials, lack of institutional credit, marketing problem, unfair
organizational problem. Weavers in our country don’t get quality raw materials at right time
and at right price (Ahmed, M.U 1999). The main problems regarding the diffusion of the
improved Handloom techniques appear to have been lack of technological knowledge and
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2.3.5 Statistical Representation in pie diagram
Source: Author
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2.3.6 Tools and Methods used in Handloom Production
Source: Author
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Source: Author
In general the different parts of a hand loom are as:
Reed
Heald shaft
Treadle
Cloth beam
Shuttle
Warp beam
Reversing roller shaft
In most cases, Chittaranjan looms are used by the weavers. It’s a semiautomatic loom
operated both by the weaver and machine. Jacquard weaving is done where designs are
punched on cards and then they are installed. Threads are dyed and spinned, knows as
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2.4 Handloom sector seeks good marketing
Product assortments made of cotton and other stuffs are saree , lungie, gamsa, grameen
check fabrics, printed bed covers, pillow covers, table mats, kitchen and hand towels,
and global markets. There is a need to make the handloom tradition fashionable by
introducing new designs and color schemes, he added. Weavers should constantly evolve,
innovate and ensure quality. Fashion and design education also need to be re-oriented
and make handlooms the centre piece of fashion for Bangladesh and the world.
The handloom is simply a weaving device made of wood and iron mainly operated by
hand , relying solely on human metabolic energy and requires a space of barely 8 sq.
meters. handloom weaving is a cottage based industry which was spread throughout the
country. The sounds of the handloom are the music of the rural home inviting fortune to
of motion and rhythm. The vast majority of Bangladeshi handlooms was engaged in
weaving cotton and blended fabrics although handloom cloth of silk earned a good
reputation once. They are almost endangered now. Due to lack of capitals, these are on
the verge of closing because large number of weavers is migrating from their profession.
Hand woven textile goods have a glorious heritage in the history of weaving. The
excellence of Bangladeshi hand woven fabrics was known to the West before the dawn of
the British era. The lure of fine Muslin and exquisite weaves found their way to a number
of European markets. At present many countries across the globe import handloom goods
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from Bangladesh, which needs to be improvised. The products range from traditional
marketed both in the country and outside since the selling of these commodities worldwide
For the development of Handloom sector and ensure well being of the handloom weavers,
Handloom Industry has no alternative in the development of rural economy. Export of local
industry. Yet theories of innovation developed on the basis of observations of industry are
The industry faces competition from mill and power loom sector
Generally due to conventional process it takes much time to make the goods. Due to low
production, workers have low income. So, many of them are eyeing on other professional
fields. In many clusters, only old age people do the Handloom weaving, young people are
not taking weaving craft as their profession. Training and skill development of the young
and introducing them with modern designs can encourage joining the sector. New ideas
and technologies can be used which will catalyze this sector and guide it towards the path
of success.
If the handloom industry reaches to the effective level then around one lakh eighty four
thousand looms can be activated. It will help to produce 40 crore meter of extra cloth
which will produce work for more five lakh people. It will also help to export around 10
(Parker, 2011).
economic fairness and cultural vitality. Many of the concerns overlap and can seem
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contradictory and new information is constantly emerging. The fashion business both
reflects and contributes to society and culture, economic development and constraint, and
our changing world environment. Its current business models, whilst widely practiced, are
unsustainable as they are predicated on an imbalanced set of criteria. The products that
To serve as a reference material for the weavers who are increasingly losing touch with
their own traditions in terms of materials, techniques, designs and aesthetics of their arts
Endeavor to promote Bangladesh assertively in the world arena and create demand for
The settlement needs to be like an institution with facilities which will benefit each other
The site is located in Madaripur and Shariatpur district, with a highway passing in
between. It falls under Naodoba Union. The site has to be accessed through Kathalbaria
ferry ghat, at a distance of around 5 minutes from the ghat. To access the site, a highway
starts just from the ghat which leads towards further end of the districts and the site comes
in between.
The site has Shariatpur on one side and Madaripur on the other.
To reach the site from Dhaka, one has to cross Mawa Ferry ghat and then reach the site,
the entire journey comes to around 3 hours. However, the Padma bridge construction is
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going on which is just about two minutes from the site. hence, the connection network will
be better and easily accessible. The area of the site is 4,356,000 square feet with 20%
roads, 30% forestation(minimum) and 15% water body. So the built area is going to be
The yellow portion marked is the site in terms of urban aspects. The roads are around 20'
wide which runs through the site. The Padma bridge approach road is around 1 km away
from the location. Current transport route is via the kathalbaria ghat from Mawa.
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Satellite image of the site and locations.
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This site was chosen by the Government because they focused on settling this village in
the outskirts of Dhaka city, as well as tried to ensure the transportation. Hence, this site
was chosen because it was an open land and was near to Padma bridge construction site.
Thus, people can easily access the site within a day and enter the handloom village as
well. Moreover, if proper facilities are provided, then it will encourage other people to join
as well which will help in boosting up the economy. This site was the nearest from the city.
And also the site is very well connected with road and easy for other groups of people as
The existing site is a part of the adjacent agricultural land. It’s a government property
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3.2.3 Road Network
is via ferry route. With the construction of Padma bridge, it will be accessible by road.
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Findings :
The site is an agricultural land at present, which is owned by local people. When asked
about the project, they didn’t have any complaints regarding the government decisions,
The site is a flat land, and the surrounding households have a height of 2 stories
maximum.
It is well connected with the highway and has easy access since the road runs through the
middle.
However, it is only a 20' road so chances of accidents will increase when the site is going
to be crowded.
There are pathways for the pedestrians which run through the agricultural fields. Hence,
while designing the notion should be kept in mind that pedestrian access is not hampered.
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3.4Site Analysis
The site is around 100 acres which is quite big for an initial proposition. So a phase wise
development is proposed. The project, which has the first phase has a site area of 17.5
acres. A phased approach is chosen so that there is a progressive growth of the entire
settlement.
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Analysis:
Public facilities close to the public highway so that it is accessible to the public mass.
Pathways generated within the agricultural fields which further helps in easy access during
the project.
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3.5 SWOT Analysis
As there are no exactly similar projects like this, therefore in this chapter different aspects
Located at 16 km from Bhuj, Khamir artisan Village in Kutch, Gujarat is set up as a place
which promotes, develops and facilitates the traditional wisdom, skills and knowledge of
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Khamir Artisan Village (Photo Source: Retrieved from http:// www.hunnarshala.org/ publications.html)
In this project, wherever possible homemade traditional food at artisan's house is served.
While being here, one can enjoy and explore several artisan communities where you can
discover the beauty of Embroideries, Leather Works, Lacquer Work, Rogan Work, Copper
Bell making, traditional pottery, wood carvings and much more. Each trip can be
experience.
Things to keep in mind when at Khamir campus is dressing which has to be conservative
keeping in mind the local. Khamir was established in the aftermath of the Bhuj earthquake,
through a collaborative effort of non-profit and industry stakeholders in the Kutch region.
The organization aims to serve as a cultural resource center that enables artisans to
conserve their traditional way of life by creating sustainable livelihoods centered on their
craft.
Designed by Architect Neelkanth Chaya, this project aims in facilitating the craftspeople as
well as promote their works to the visitors as well. Their dwelling clusters are sensitively
designed and depict communities within. The village has workshops and artifacts which is
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Site Plan
Site sections
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At Khamir, they strive to create a democratic and empowering space - a common roof
under which a range of stakeholders can exchange ideas and collaborate. They work to
shift consumer perspectives and raise the cultural value placed on crafts.
Kuthampully is one of the popular weavers' villages in Kerala (India), situated on the banks
of River Nila. The deity here is 'Soudeswari' and is the community Goddess of the village.
This must have been the centre point of the weavers' village in the bygone era. While you
walk around here, you can hear the rhythmic beat of looms emanating from the small
vernacular homes. Many of these homes are now converted into comparatively big
modern buildings.
There are many small pathways leading away from the main road. If we just walk along
any of these pathways, we can see the typical residential area of this community with
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traditional houses lining both sides of the road. Everyone here is engaged in weaving from
morning to evening. The long area in front of their homes is commonly used by the weaver
for warping the yarn. This society was established in 1972 with an aim to provide decent
income to the weavers and to centralize the efforts for promoting and sale the Kuthampully
products. At present there are about 160 weavers under the society as against nearly 500
during 1990s.
The Kuthampully weavers followed the traditional methods in the early days to produce
Indian clothing's but however; later new techniques were applied on the products of saris
and other products. Each and every house in this village is supplied with materials needed
for weaving by the co-operative society. The hand woven fabrics are displayed for sale in
the village Kutthampully saris and other handloom items are favorite especially among
common folk not only in Kerala, but also in other parts of the country .The handwork of
traditional weavers is blended with contemporary concept to offer creative value addition
to handloom products. In Kuthampully each house is in fact a Kasavu shop. Rhythm of the
looms weaving together resonates in the air to remind the new generation about the
Traditional buildings of rural areas in Iran have been designed in total coordination with the
surrounding climate so that they normally remain warm in winters and cool in summers;
and provide their dwellers with comfort without any environmental impact.
Masouleh stepped village, shows the creative architectural patterns of Iranian urbanism
utilizing the local materials and sunshine, the open form of the buildings with large
windows for natural ventilation, triple function of the roofs: roof, yard, and public access
Shortage of constructible land in Masouleh causes the houses to be built in the minimum
area but extended in the floors, so most of the houses are double storied and a few are
triple storied.
This village in Iran depicts how local materials and context can convert a village into a
successful one for community development. In order to have better relationship with the
neighbors, the number of steps undertaken in designing the houses adds a great value to
this project. Masouleh village texture as a garden village has made a sort of coexistence
between the natural landscape and the architecture of the human made environment
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The materials used in different parts of the building are varied and combination of stone,
adobe, and wood; which are all local. Building forms are designed extrovert and extended
high from the ground in order to prevent moisture, and are in concordance with the humid-
and temperate climate; together with outer balconies and large windows which cause the
“Making housing is like a bird building its nest. You start with a basic house, but you have
This project located on six hectares of land about 2 km from the city center of New
Bombay attempts to demonstrate how high densities can be easily achieved within the
The site plan is generated by a hierarchy of community spaces, starting with a small
shared courtyard 8mx8m around which seven houses are grouped. Each of these houses
is on its own piece of land so that the families can have the crucial advantage of open to
sky spaces.
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Belapur Incremental Housing( Photo Source : Retrieved from http://www.mukogawa-u.ac.jp/ ~iasu2012
/pdf/iaSU2012_Proceedings_404.pdf)
Based on observation of traditional Indian settlements, he has suggested that cities should
be developed using a spatial hierarchy which ranges from the private world of the
individual dwelling, through the ‘doorstep’, to the communal court (which traditionally
contains the well or common tap), to the greater public space - the maidan – the public
syntax. The basic element is the house. For Correa ‘the territorial privacy of families is of
primary importance, and he believes that, in the Indian climate, ‘open-to-the-sky space’ is
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Correa’s community and spatial precepts are linked to socio-economic ideals. He believes
that prefabricated system building is wrong for India (and elsewhere) because it precludes
individual involvement in home creation and it diverts resources from the limitless pool of
Belapur are one or two storey high, built traditionally and are seen as the basic armatures
onto which families will model dwellings which reflect their particular life styles.
out of deep appreciation of tradition. Belapur is a built manifesto and, like all manifestos, it
Aranya, 6 kilometers from Indore, houses a total population of 60,000 in 6500 dwellings,
on a net planning area of 85 hectares. The master plan, prepared by the Vastu-Shilpa
Foundation in 1983, is designed around a central spine comprising the business district.
Six sectors, each with populations of 7000-12,000, lie to the east and west of the spine
and are diagonally bisected by linear parks. Ten houses, each with a courtyard at the
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back, form a cluster that opens onto a street. Internal streets and squares are paved.
Septic tanks are provided for each group of twenty houses, and electricity and water are
available throughout. The site plan accommodates and integrates a variety of income
groups. The poorest are located in the middle of each of the six sectors, while the better
off obtain plots along the peripheries of each sector and the central spine.
aesthetically pleasing street environment and provide spaces for social and religious
activities.
The crafts museum, casual and accepting of the artisan’s vernacular, is a work done by
Architect Charles Correa. Here Correa reinterprets the timeless quality of India into a
building which resists the obvious western label of museum. It was set up over a period of
30 years starting in the 1950s and 60s by the efforts of the renowned freedom fighter late
Smt Kamaladevi Chattopadhyay, when the area was envisaged as an ethnographic space
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where craftsmen from various parts of India would come in to work towards preservation of
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By the 1980s it already had a substantial collection, and in time the museum space
gradually evolved and transformed into its present shape. Today the museum holds over
35,000 rare and distinctive pieces reflecting the continuing tradition of Indian craftsmen
through painting, embroidery, textiles, various crafts of clay, stone and wood, all housed in
a building designed between 1975 and 1990 by architect Charles Correa, incorporating
This museum strives for an identity, it is an institution within itself which acts like a
ground for the artisans to interact and gain firsthand experience, The archives are
studied by the artisans and research is conducted. In this manner they can interact and
interchange their ideas as well. This project is basically and incentive which has till now
gathered from the literature overview and given programs from the client. Here, a few
programs have been added to add up to the existing ones and for the success of the
project. It is strongly established in the literature review that for such a project to be
successful it needs to address the marketing policies of the finished goods and proper
research facilities.
As such, programs with detailed information are analyzed and added here. For that reason
the program has been categorized into three zones, the public zone where all the visitors
can also enter, the semi public zones and the private zones. So that one who is not
interested on one side of the process can always come back to the other side which
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according to him is beneficial for him. Besides, community centers are proposed for
These projects have the objectives of providing facilities for the welfare of the weavers’
community and also improve their quality. Hence, training centers and research and
design centers will play a vital role in this case. It has broader aspects to it.
The programs are analyzed on the basis of studies and then zoning is done. They are
facilitated with functions and as such the entire community intersects. Proposed programs-
RESIDENTIAL UNIT
HANDLOOM SHEDS
MULTIPURPOSE HALL
RESEARCH AND DESIGN CENTRE
EXHIBITION SPACE : PERMANENT AND TEMPORARY
HAAT CORNER FOR SELLING PRODUCTS
DISPLAY AREA AND SALES CENTER
WORKSHOPS
ACCOMODATION+RESTAURANT
ADMINISTRATION OFFICE
INFORMATION AND RESOURCE CENTRE
PRIMARY SCHOOL
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Source: Author
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Source: Author
5.3 Square Feet and Area for program
RESIDENTIAL UNIT
HANDLOOM SHEDS
1 Chittaranjan Loom per weaver and 1 Charka per family. For the thread dyeing paraa,
MULTIPURPOSE HALL
No. of rooms :
Every shed has an adjacent display area attached to it for constant display and weekly
fair. Area : 700 sft
WORKSHOPS
Admin, Director and Staff Zone of Research and Workshop : 2000 sft.
ACCOMODATION+RESTAURANT
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Restaurant and Food zone : 6000 sft
ADMINISTRATION OFFICE
3000 sft
PRIMARY SCHOOL
5000 sft
Phase 1 consists of 17.5 acres of land, i.e. 7,62,300 sft area in total.
Here,
Hence, Designing a built space of (7,62,300-4,95,495) sft or, 2,66,805 sft is possible,i.e.
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According to given functional analysis and calculated sft, built area comes up to 2,21,500
6.1 Introduction
The initial work included the study of the existing handloom settlements; recognize the
effects of extinction and then identify the traces. Finally, connecting the traces accordingly
Source : Author
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Source: Author
The findings affirmed the need for a collective whole where settlement and the research
The primary agenda was to think and consider about the needs and wants of the weavers.
Source: Author
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This project is for the weavers’ community on the whole. A platform for their betterment
and welfare. We all know Bangladesh has a wide range of handloom products all over the
country. Hence, at first I tried to identify the locations of the products and then connect the
traces throughout.
Source: Author
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Source: Author
Upon carrying out a comparatively thorough study, the main finding was to bring the entire
handloom sector into one integrated whole such that it acts as a window for the betterment
Source: Author
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Hence, in the initial phase, three handloom products from three regions are chosen. It’s
evident that the raw materials location is nearby and public access is well because of
Source: Author
through the entire process, then it’s evident that from thread preparation to finished
product, the entire cycle is a beautiful one. However, there is no direct connection between
the customer and the weavers, which results in the failure of exposure and preservation.
For this reason, Another step was to alleviate the discontinuity and establish a direct
connection between the two such that there exists first hand communication.
This craft needs to be brought into light through proper supervision such that it survives
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Source: Author
Source: Author
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The current scenario depicts influence of two upper hands and zero profit of the weavers
during the entire process. Removal of this and taking steps for the enrichment of the
Source: Author
Through all the analysis it is evident that, the amount of hard work and the level of
intricacy depicted by the weavers is unparallel and they are highly skilled. They can weave
different stories but their marketing strategies are what keep them behind. These
handloom crafts need to be enriched so that we can nurture and uphold them with dignity
and pride.
The main concept of this project emerged during interaction with the weavers. The entire
scenario demanded public access and a direct connection between the weavers and the
public mass, which has been an essential aspect of the design. Some conceptual
sketches were imagined which created a visionary scenario for the project.
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Spaces visualized through rough drawings added to further design generations.
Source: Author
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6.3 Form Development & Programmatic Layout
The entire complex has two different axes, one along the north south direction and other
So, having these two as the main reference, functions are placed.
Source: Author
The fenestration on walls has inspiration from the traditional jacquard punch cards. Both
the complex and housing units have similar jail patterns on bricks. Designs vary according
to different combinations which creates dramatic play of light inside and inspires people.
Source: Author
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The programs are arranged accordingly in the complex and the housing clusters are
grouped according to the existing data available from the study areas.
Source: Author
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The housing units are derived from these existing types from which the basic lifestyle is
chosen and then the design is done accordingly. Initially functions are analyzed and then
This handloom center, informal and accommodating of the weavers’ language is organized
around a central spine. It provides opportunities to meet their urban patrons. Such a
Source: Author
The agricultural landscape blends with the proposed design in such a way that the aisle
connects with the courtyards and proposed pathways in between. The entire complex is
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Source: Author
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6.4 Final Design Drawings
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Sections
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6.5 Final design models
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Conclusion
This project is dedicated to all the weavers associated with this craft for generations. The
additions that enriches its’ potential. It aims in revitalizing the overall growth through
strategic solutions. The design is an interpretation of the weavers’ language and patterns
that makes it unique. To promote our traditional handloom products and enrich their values
is the core idea of this project. It serves as a welfare opportunity for the weavers’
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References
over the Predominant Factors. BRAC University Journal, Vol. 02, No. 02.
5.Jean,G., Fa¨ız G. & Olivier, W.(2015). New modes of innovation: how services benefit
industry. International Journal of Service Industry Management, Emerald, 1995, 6 (3), pp.4
- 16.
by Hammond, L., Higginson, H. and Williams, D., London College of Fashion and
9. Satya,S. (2006) Handlooms Seek Direct Marketing, Facts For You, July 2006, p.8-9
10.Sobhan, R. (1989), “Employment and social issues in the Formulation of policy for the
Handloom Industry”. The Bangladesh Development Studies, Volume XVII, Nos. 2 & 1.
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