The document discusses the Cry of Balintawak and Cry of Pugad-Lawin, which marked the beginning of the Philippine Revolution against Spanish colonial rule. It describes how Bonifacio secretly called Katipunan leaders to meet at Balintawak on August 23, 1896 to discuss rising against the Spanish after the discovery of the Katipunan society. Over 1,000 members met in Pugad Lawin and debated starting the revolt on August 29. Bonifacio then had the rebels tear up their cedula tax receipts to symbolize taking up arms against their oppressors. The rebels shouted patriotic cries as they began their fight for independence.
The document discusses the Cry of Balintawak and Cry of Pugad-Lawin, which marked the beginning of the Philippine Revolution against Spanish colonial rule. It describes how Bonifacio secretly called Katipunan leaders to meet at Balintawak on August 23, 1896 to discuss rising against the Spanish after the discovery of the Katipunan society. Over 1,000 members met in Pugad Lawin and debated starting the revolt on August 29. Bonifacio then had the rebels tear up their cedula tax receipts to symbolize taking up arms against their oppressors. The rebels shouted patriotic cries as they began their fight for independence.
Original Title
Reaction Paper - Cry for Balintawak and Pugad-Lawin
The document discusses the Cry of Balintawak and Cry of Pugad-Lawin, which marked the beginning of the Philippine Revolution against Spanish colonial rule. It describes how Bonifacio secretly called Katipunan leaders to meet at Balintawak on August 23, 1896 to discuss rising against the Spanish after the discovery of the Katipunan society. Over 1,000 members met in Pugad Lawin and debated starting the revolt on August 29. Bonifacio then had the rebels tear up their cedula tax receipts to symbolize taking up arms against their oppressors. The rebels shouted patriotic cries as they began their fight for independence.
The document discusses the Cry of Balintawak and Cry of Pugad-Lawin, which marked the beginning of the Philippine Revolution against Spanish colonial rule. It describes how Bonifacio secretly called Katipunan leaders to meet at Balintawak on August 23, 1896 to discuss rising against the Spanish after the discovery of the Katipunan society. Over 1,000 members met in Pugad Lawin and debated starting the revolt on August 29. Bonifacio then had the rebels tear up their cedula tax receipts to symbolize taking up arms against their oppressors. The rebels shouted patriotic cries as they began their fight for independence.
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Paradiang, Joyce Ann O.
History
“Cry of Balintawak and Cry of Pugad-Lawin”
In my opinion, a few journalists consider the primary military engagement with the enemy as the defining moment of the Cry. To commemorate this military occasion upon his return from banish in Hong Kong, Emilio Aguinaldo commissioned a “Himno de Balintawak” to proclaim recharged battling after the failed peace of the agreement of Biyak na Bato. The historian Teodoro Agoncillo chose to emphasize Bonifacio’s tearing of the cedula (tax receipt) before a crowd of Katipuneros who then broke out in cheers. However, Guardia Civil Manuel Sityar never mentioned in his memoirs (1896-1898) the tearing or inspection of the cedula, but did note the pacto de sangre (blood pact) mark on every single Filipino he met in August 1896 on his reconnaissance missions around Balintawak. The history specialist Teodoro Agoncillo chose Bonifacio’s tearing of the cedula (charge receipt) before a crowd of Katipuneros who at that point broke out in cheers. In any case, Guardia Civil Manuel Sityar never said in his journals (1896-1898) the tearing or inspection of the cedula, but did note the pacto de sangre (blood agreement) check on each single Filipino he met in Admirable 1896 on his surveillance missions around Balintawak. The news of the revelation of the Katipunan spread all through Manila and the rural areas. Bonifacio, informed of the discovery, furtively educating his runners to summon all the leaders of the society to a common get together to be held on August 24. They were to meet at Balintawak to examine the steps to be taken to meet the crisis. That same night of August 19, Bonifacio, accompanied by his brother Procopio, Emilio Jacinto, Teodoro Plata, and Aguedo del Rosario, slipped through the cordon of Spanish sentries and come to Balintawak at midnight. Pio Valenzuela taken after the other day. On the 21st, Bonifacio changed the Katipunan code since the Spanish authorities had as of now deciphered it. Within the evening of the same day, the rebels, numbering almost 500, cleared out Balintawak for Kangkong, where Apolonio Samson, a Katipunero, gave them food and shield. In the evening of Eminent 22, they continued to Pugadlawin. The taking after day, within the yard of Juan A. Ramos, the child of Melchora Aquino. It was in Pugad Lawin, where they proceeded upon leaving Samson’s place in the afternoon of the 22nd, that the more than 1,000 members of the Katipunan met in the yard of Juan A. Ramos, son of Melchora Aquino,…in the morning of August 23rd. Considerable discussion arose whether the revolt against the Spanish government should be started on the 29th. Only one man protested… But he was overruled in his stand… Bonifacio then announced the decision and shouted: “Brothers, it was agreed to continue with the plan of revolt. My brothers, do you swear to repudiate the government that oppresses us?” And the rebels, shouting as one man replied: “Yes, sir!” “That being the case,” Bonifacio added, “bring out your cedulas and tear them to pieces to symbolize our determination to take arms!” .. . Amidst the ceremony, the rebels, tear-stained eyes, shouted: “Long live the Philippines! Long live the Katipunan!