Treaty Ibook Year9 (2020 Edit PDF
Treaty Ibook Year9 (2020 Edit PDF
Treaty Ibook Year9 (2020 Edit PDF
Waitangi
C HAPTER 1
Introduction
This short course is designed to give Year 9
students a greater appreciation and
knowledge of New Zealand’s early history. A
selection of key events and developments will
be explored and students will gain insights
into how today’s New Zealand came into
being. An exploration into the multi-national
character of this young nation will also be
discussed and a particular focus will be on
the Treaty of Waitangi and its importance
(both in 1840 and today) on New Zealand’s
people. This course is designed to take 5
weeks to be taught and will be taught
chronologically (from the past until today)
and thematically (a selection of key themes).
S ECTION 1 KNOWLEDGE FOCUS
Introduction By the end of this unit the pupil will be able to do most or all
of the following:
• Understand how the Treaty of Waitangi is responded to • Explain why the Treaty of Waitangi was signed and how
differently by people in different times and places.
different parties had different expectations of it
2
• Explain the purpose(s) and impact(s) of the Waitangi USEFUL WEBSITES AND RESOURCES
Tribunal
The following websites are useful for gathering additional
• Understand why the Treaty of Waitangi is still relevant in information and for reading in your own time:
the 21st century
Te Ara New Zealand Encyclopaedia:
• Complete cartoon/source analysis http://www.teara.govt.nz/en
Throughout this booklet you will find a variety of interesting NZ On Screen (documentaries and video clips):
tasks which have been designed to give you a wealth of http://www.nzonscreen.com/
different resources to aid your learning experience. Some of
New Zealand History Teachers Association:
the tasks will be signposted by a symbol. The explanations for
http://www.nzhta.org.nz/
the symbols are shown below:
Treaty of Waitangi:
http://www.treaty2u.govt.nz/the-treaty-up-close/treaty-of-w
aitangi/
3
S ECTION 2 Culture = customs and social behaviour of a group of people
4
C HAPTER 2
Do we need a
Treaty?
“Why do we have to learn this?”
“The Treaty is boring”
“We learnt about this in primary school”
“The Treaty was written nearly 200
years ago. It’s not relevant anymore”
“The Treaty is trivial”
Treaty malaise 1. New Zealand has a public holiday called Waitangi Day.
12. Making things better for Maori will make things better for
all New Zealanders.
6
C HAPTER 3
What is a
treaty?
A Treaty is a formal agreement and an
exchange of promises between two or
more parties such as groups,
organisations and countries, written and
ratified (approved by all parties). It is
binding on the parties. Once they have
signed it they are supposed to stick to it.
S ECTION 1 Why would a treaty need to be created?
Do Now: Find other words that could be used • To sort out borders
instead of the word treaty. E.G. contract. • To help get human rights
1. Look at the list that explains why treaties are
• To decide who is allowed to come and live in countries
created. Which options explain why a treaty was
needed in New Zealand? • To seal friendship between different groups/countries
8
The Treaty of Paris signed in
1783. It was the official peace
treaty between the United
States and Britain that ended
the American Revolutionary
War.
9
C HAPTER 4
Setting the
scene for
1840
Britain established a convict colony at
Port Jackson - now called Sydney - in
1788. A year later there was one at
Norfolk Island, and in 1803 another at
Hobart in Tasmania.
For these settlements, New Zealand was
now much closer - only 2000 kilometres
away. Soon ships were visiting this
country for timber, whales, flax, and
seals.
S ECTION 1 Whaling
European life in New Almost every bit of the whale has had its uses at some time.
Ambergris, for example, from the intestines of the sperm
Zealand prior to 1840 whale, was used in perfumes. Most valuable was whale oil.
Whale blubber was boiled in big pots called trypots to get the
They came to New Zealand before 1840 to oil, which was put into barrels.
create a connection between the indigenous
Maori people Deep-sea whalers hunted sperm whales around the world. At
T ASKS
the end of the 18th century (1700’s) they began calling in to
Do Now: Why do you think Europeans would have the Bay of Islands for food, water and firewood, and to give
come to New Zealand before 1840? crews a rest. Several Maori served as crew on whalers and
travelled the world.
1. Explain, using evidence from the text how
difficult the lifestyle of a sealer or a whaler Shore (bay) whaling to hunt the right whale developed about
would have been (use text and illustrations to 1820 in NZ. The whalers set up a shore-station of maybe 100
men in huts. Some married Maori women. When they sighted
help form your answer)
a whale they put out to sea in whaling boats. During the
2.Examine the sealing voyages graph. What trends off-season they looked after their small farms or collected flax
can you see? What would explain the increases to trade with visiting Australian ships.
and decreases in these voyages?
3. Why was the Kauri industry so successful in New
Zealand?
4. What impact did the logging industry have on
New Zealand’s natural forest cover? (see map)
5. How sustainable did these industries seem to
be? Explain using evidence.
Jillett's whaling station on Kapiti Island, 1844.
11
Sealing time they lived in fear of attack by Maori, however, neither
sealers nor whalers tried to change Maori culture.
Sealskins were turned into fashionable hats for Europeans
and Americans - and could be exchanged in China for the tea The sealing industry petered out by about 1810. Seal-fur hats
that English people liked to drink. had gone out of fashion, and the greedy and thoughtless
slaughter of seals had almost destroyed the herds. One boat in
From the 1790s, sealing gangs were dropped off in Dusky
1805 took over 80,000 skins from Foveaux Strait in just one
Sound, the southwest coast of the South Island, at Foveaux
year.
Strait and Stewart Island. The gangs were tough - and needed
to be. They often clashed fiercely with Maori and also had to
hunt for their own food. They stayed in makeshift shelters -
sometimes even under upturned boats - for many months in
cold, wet weather as they gathered sealskins. Some gangs
were even forgotten and marooned for years.
On a visit to NZ, Captain Cook ate seal meat, used seal hide to
mend Endeavour's rigging, and stowed away seal oil for
lamps. He reported great numbers of seals on the rocks and
isles near the south coast.
NZ fur seals and sea lions were hunted for their skin; elephant
seals were hunted for their oil. NZ seal skins were taken to
Britain and China and made into felt hats. Sealing voyages in New Zealand waters, 1790–1890
12
1300 AD, they built dwellings, canoes and forts from wood.
They also burnt large areas of forest.
European arrival
Timber industry
13
S ECTION 2 The Barter system
T ASKS
14
Some traders mixed readily with local Maori and some even
married Maori women. The traders did not set out to change
Maori society. But indirectly they brought about many
changes. Some of the goods which the traders sold to the
Maori people had harmful effects, especially guns, liquor and
tobacco. On the other hand European tools, materials, crops
and livestock were very useful.
15
S ECTION 3 The missionaries came to New Zealand with the aim of
converting the Maori people to the Christian religion. At first
THE CHRISTIAN they felt that it was necessary to introduce European skills,
16
Samuel Marsden of the Church Missionary Society (Anglican)
came to New Zealand in 1814. He gave his first sermon in
Rangihoua in the Bay of Islands on Christmas Day. The
illustration below shows an artist’s impression of the sermon.
17
S ECTION 4 The Musket Wars
The Musket Wars Pakeha needed chiefs for protection, and the chiefs wanted
Pakeha trade goods and skills. One famous Ngapuhi chief in
the Bay of Islands was Hongi Hika (1772-1828). He protected
the missionaries, knowing it would bring Pakeha with tools
and weapons to trade. A great warrior, he led war parties
Hongi Hika was a great Maori Chief who had
great relationships with the European down to the East Cape and brought back prisoners and
Missionaries and settlers. He was born in 1772 preserved heads.
and died in 1828.
T ASKS In 1820 he went to England with missionary Thomas Kendall
and another chief, Waikato. There he met the King and people
Do Now: Who was Hongi Hika? Find out 3 facts gave Hongi Hika presents such as a suit of chain mail. On the
about him. way home they stopped in Sydney; Hongi sold most of his
1. Why did Hongi Hika swap his gifts that he presents and bought 300 muskets. This started an arms race
back in NZ because other Bay of Islands hapu had to get
received from his visit to Britain?
muskets in self-defence. Hongi marched off to deal with his
2.What seemed to be the main motivation/reason enemies down south.
why Hongi Hika went to war against other
Hongi was said to be gentle and polite, and especially kind to
tribes?
his blind senior wife whose advice he listened to. When his
3. What is meant by the term: ‘arms race’ (page eldest son was killed in battle, he was very upset. He was
15)? wounded himself in a January 1827 battle but lingered until
March of the next year. His place of burial was kept top secret.
4.From the map, what ideas can you draw about
Hongi Hika’s raids on other tribes? What In traditional Maori culture, tribes considered it very
important to return a favour - or punish an insult. If they
information could be lacking that would make
didn't, the tribe would suffer loss of honour, or mana. It was
this map more useful?
the custom of utu.
18
Hongi Hika's sense of utu was strong and his power and
influence was great. Wave after wave of Nga Puhi raids swept
down from the north on an unheard-of scale as he avenged
previous battles against his tribes and punished insults, some
more imagined than real. And the raids were much more
destructive because of the use of the musket.
19
S ECTION 5
T ASKS
20
S ECTION 6 The Petition
‘man-of-war without guns’? (A man-of-war was • Save us from the bad behaviour of British people who live in
a type of ship) and visit NZ
2. Why did Britain send Busby to New Zealand? Results of the Petition: James Busby
3. Why did Busby and the Northern Chiefs decide When they got the petition, the British chose one man, James
New Zealand needed to declare its Busby, to be their representative in NZ. He was called the
independence? ‘British Resident’.
4. What is the purpose of a ‘declaration of On 17 May 1833 James Busby went ashore at Paihia where
independence’? What does declaring your missionary Henry Williams lived. While their house was being
independence actually mean? built at Waitangi, James and his wife Agnes were to stay with
the Williams and Henry was to fill James in on what had been
5. Discuss as a class what Normanby’s instructions happening in NZ. James was 33 years old and he had a tough
mean in simple terms. Bullet point the main job ahead. It didn't pay well. He did get a uniform and the
ideas
21
frame of a house to bring to NZ but no land to build the house
on.
In 1834 Busby gained official recognition for a New Zealand Busby’s house:
flag, under which locally built ships could sail to Australia https://nzhistory.govt.nz/media/photo/busbys-house
without fear of being
impounded. In 1835 he used
Charles de Thierry’s attempt
to declare a sovereign state in
the Hokianga to persuade
chiefs to sign a Declaration of
Independence asserting their
own sovereignty over New
Zealand. While there was
considerable doubt that the
'confederation' actually
existed, the British
Government recognised the
Declaration. James Busby: New Zealand’s first flag 1835:
https://nzhistory.govt.nz/media/phot https://nzhistory.govt.nz/culture/taming-the-frontier/uni
22
o/james-busby-painting ted-tribes-flag
The Declaration of Independence of New Zealand Lord Normanby’s instructions to William Hobson
23
S ECTION 7 The Wakefield Schemes
25
S ECTION 8 There was a considerable fear that a foreign nation, such as
France or the United States might try to take control of New
The Threat of the French Zealand. Many whaling ships from the United States visited
the Bay of Islands each year.
Bishop Pompallier
26
In 1838 Captain Jean-François Langlois made a provisional
purchase of land in "the greater Banks Peninsula" from
Tuaanau. A deposit of commodities in the value of ₤6 was
paid and a further ₤234 worth of commodities was to be paid
at a later period. On his return to France, he advertised for
settlers to come to New Zealand and ceded his interest in the
land to the Nanto-Bordelaise Company, of which he became a
part owner.
27
C HAPTER 5
The Treaty of
Waitangi
30
S ECTION 2
TASKS
31
WORD DEFINITION
Kawanatanga
Governorship
Tuhinga o
Pre-emption mua
Te rangatiratanga
Sovereignty
Kawanatanga Governorships
Kaiwhakaputa
Proprietors
Sovereignty
Rangatiratanga
Property
Taonga
Rangatira
Chieftainship
32
S ECTION 3
Mapping Skills
TASKS
33
34
C HAPTER 6
Loss of Maori
whenua
TASKS
37
S ECTION 2
T ASKS
38
39
S ECTION 3
Raupatu
L OREM I PSUM
40
Land confiscation confiscations, and some prominent Pākehā criticised the
process from the start. Sir William Martin, the former chief
Substantial areas of Māori land were confiscated by the
justice, published a paper in 1863 in which he argued that the
government after the New Zealand wars of the early 1860s.
history of Ireland showed ‘how little is to be effected towards
On 5 May 1863, Premier Alfred Domett sent a memorandum
the quieting of a country by the confiscation of private land’.
to Governor George Grey proposing that Māori in a ‘state of
All that resulted was a ‘brooding sense of wrong’.
rebellion’ have their lands confiscated as a punishment. At
first confiscation was intended to be relatively restricted, but Some land returned
it gradually became more and more elaborate. Land was
Not all confiscated land was retained by the Crown. Much was
confiscated both from tribes who had rebelled against the
returned to Māori, although not always to its original owners.
government and from those who had fought as government
Some ‘returned’ areas were then purchased by the Crown.
allies. It was envisaged that military settlers would be placed
This happened at Tauranga, where a large part of the
on confiscated land.
‘returned’ area was purchased from a group of Ngāi Te Rangi
Confiscations under the New Zealand Settlements Act 1863 chiefs and vested in the Crown shortly afterwards.
and its amendments took place in South Auckland, Waikato,
The history of each confiscation became very confused and
Tauranga, Ōpōtiki–Whakatāne, Taranaki, and the Mōhaka–
often generated large quantities of amending legislation,
Waikare district in Hawke’s Bay. Confiscations also took place
petitions, and litigation in the courts. In 1869 Donald
in Poverty Bay under separate legislation.
McLean, by that time native minister in the Fox–Vogel
The biggest confiscations (‘raupatu’ in Māori) were in Waikato government, concluded that the confiscations were nothing
and Taranaki. The effects varied from region to region, but the but an expensive mistake.
consequences were very severe for Waikato–Tainui tribes;
Taranaki tribes; Ngāi Te Rangi in Tauranga; and Ngāti Awa,
Whakatōhea and Tūhoe in the eastern Bay of Plenty.
Widespread confiscation
Parihaka: What really About 1600 government troops invaded the western Taranaki
settlement of Parihaka, which had come to symbolise peaceful
happened resistance to the confiscation of Māori land.
42
The prisoners were released in early 1881. After ploughing in the Māori traditional world was augmented by a deep
resumed in July, John Hall’s government decided to act knowledge of Christian doctrine.
decisively while Governor Sir Arthur Gordon was out of the
Te Whiti was said to have taken part in the Taranaki wars of
colony. A proclamation on 19 October gave the ‘Parihaka
the 1860s, but by the mid-1860s he had decided to pursue
natives’ 14 days to accept the reserves offered or face the
peaceful resistance to European incursion and the loss of
consequences.
land.
On 5 November, 1600 volunteer and Armed Constabulary
One tradition has it that Te Whiti and his people first moved
troops marched on Parihaka. Several thousand Māori sat
to the inland village later known as Parihaka in the 1840s, to
quietly on the marae as singing children greeted the force led
escape the social and economic pressures of coastal life. Other
by Native Minister John Bryce. The Whanganui farmer had
sources say he began living there in the 1860s after the
fought in the campaign against Tītokowaru (see 9 June) and
Taranaki wars and subsequent land confiscations. In any
viewed Parihaka as a ‘headquarters of fanaticism and
event Parihaka became a centre of peaceful resistance and a
disaffection’. Bryce ordered the arrest of Parihaka’s leaders,
rallying point for many Māori. Parihaka was led by Te Whiti
the destruction of much of the village and the dispersal of
and his relative and fellow prophet Tohu Kākahi. The main
most of its inhabitants. The Sim Commission which
focus of Māori discontent was land confiscation and the
investigated these events in the 1920s was told that women
government's failure to set aside promised reserves.
were raped by troops, some bearing children as a result.
In 1879 the government began to survey 16,000 acres of the
Pressmen, officially banned from the scene by Bryce, were
confiscated Waimate Plain without setting aside Māori
ambivalent about the government’s actions, but most
reserves. In response, Māori, led by Te Whiti and Tohu, began
colonists approved. Te Whiti and Tohu were detained without
ploughing land occupied by settlers. Arrests followed, but the
trial for 16 months. The government managed to delay for
pace of protest continued to grow. Parihaka became a symbol
several years the publication in New Zealand of the official
for many Māori, and its people received food and other
documents relating to these events.
supplies from tribes throughout the country and as far away
Te Whiti as the Chatham Islands.
It is said he was identified as a teacher and prophet early in On 5 November 1881 a force of almost 1600 Armed
life, and much care was taken to ensure his safety. His stature Constabulary and volunteers, led by Native Minister John
Bryce, invaded Parihaka. The Māori inhabitants, numbering
43
about 2,000, put up no resistance. Instead they greeted Bryce Te Whiti
and his men with bread and song. They were dispersed and Te
Whiti and Tohu were arrested. The soldiers then
systematically wrecked the settlement, and Māori tradition
speaks of brutality and rape.
44
S ECTION 5
T ASKS
3. What is the meaning behind this Events conspire to bring us to our knees
advertisement? What is the purpose of the
My friend, my friend, you've taken this the wrong way
exhibition?
Rise up, defend yourself, never give in
4. What is the legacy of Parihaka? Should it be
compulsory to be taught in schools? Why/why Look to the sky, the spirit of Te Whiti
not?
The endless tide is murmuring his name
45
I know Te Whiti will never be defeated To weep for my lost brother
And even at the darkest hour They gather still, the clouds of Taranaki
His presence will remain His children's children wearing the white plume
I'll sing to you the song of Parihaka So take me for the sins of these sad islands
Te Whiti he used the language of the spirit The wave still breaks on the rock of Rouhotu
Then stood accused, the madman and his dream And when you taste the salt that's on your pudding
He saw the train go roaring through the tunnel And when you taste the sugar in your soup
He heard the voice travel on the magic wire Think of Te Whiti, he'll never be defeated
But he loved the silence of the river Even at the darkest hour
He watched the dog piss on the cannon's wheel His presence will remain
I know Te Whiti will never be defeated I'll sing for you the song of Parihaka
One day you'll know the truth Has come to fill the silence
46
S ECTION 6 Statistics on Maori and Pakeha population 1840-1900
TASKS
%
YEAR MAORI PAKEHA % MAORI
Do Now: What graphing conventions must be PAKEHA
47
C HAPTER 7
The Waitangi
Tribunal
The Waitangi Tribunal The Treaty of Waitangi is the founding document of our
country.
Maori agreed:
1. What is the Waitangi tribunal? • That Māori would have the same rights as all other
people in Aotearoa.
2.What values is the tribunal founded upon?
Respect
3. How does the tribunal attempt to write wrongs?
4. How is the tribunal an example of the Respect means that you treat other people with consideration.
Respect does not mean that you have to be the same, like the
partnership that was established between Maori
same foods, or enjoy the same activities.
and the Crown in 1840?
The Treaty was a contract of respect between the British and
5. Do you think that the Tribunal will continue to
Māori. Today, there are a lot of people living here whose
be relevant once Historical Treaty claims have
families are not from Britain. The Treaty now means there
been settled? Why/why not? must be respect between Māori and non-Māori.
49
are considerate of each other and respect each other's Treaty promise, it suggests to the Government how it could
differences. put things right. In some cases, the Government has to do
what the Waitangi Tribunal suggests.
Trust
How to Put Right the Wrongs
A contract will work only if both groups who sign it trust that
the other group will do what the contract says they will do. The Government, Māori, and the Waitangi Tribunal are trying
to put right the wrongs that have happened as a result of
The Māori who signed the Treaty trusted that the British
Treaty promises being broken. They are trying to build a
would make laws that would be good for both them and the
better future for Māori and trying to create better
settlers. Unfortunately, as we have seen from what happened
understanding between Māori and Pakeha.
in Taranaki, the laws were often good for the Government and
for the settlers, but not for Māori. A lot of the land that was wrongly taken from Māori is now
owned by non-Māori. It would be just as bad to take that land
The Waitangi Tribunal
from those people and give it back to Māori. The Government
Ever since the Treaty was signed, Māori have been going to must talk with each iwi group that has a complaint concerning
the Government, both here and in Britain, to talk about the Treaty. The Government and Māori must find a solution
honouring the Treaty contract. Now, we have the Waitangi to the problem that will be fair for everyone, Māori and
Tribunal. The Tribunal studies Treaty claims about what the non-Māori.
Government did in the past that was not good for Māori.
Making Decisions Together
Claims can also be made about what the Government is doing
right now. The Waitangi Tribunal claims are not only about In the past, Māori were not treated as a partner with the
land. Māori have made claims about the Government allowing Government, as the Treaty had promised. Now, the
pollution of the sea, rivers, air, and land. They have made Government is trying to stop new problems arising between
claims about fishing laws, the Māori language, and education. Māori and the Government by making sure that iwi are
involved when laws and important decisions are made.
After the Waitangi Tribunal has listened to the claim, it
decides whether a government in the past, or the Government https://waitangitribunal.govt.nz/publications-and-resources/
now, acted in a way that broke a promise given in the Treaty. school-resources/treaty-past-and-present/section-5/
If the Waitangi Tribunal decides that the Government broke a
50
S ECTION 2 The Occupation Begins
Case Study: Bastion Point - Led by Joe Hawke, the Ōrākei Māori Action Committee
occupied Takaparawhā (Bastion Point reserve), a promontory
Orakei overlooking Auckland’s Waitematā Harbour. Ngāti Whātua
maintained the land had been unjustly taken from them and
The police were trying to arrest Maori people in were angered by plans to subdivide it for a private housing
Bastion Point with military equipments. development.
53
S ECTION 3
T ASKS
Bob Brockie captures the ambiguities and inadequacies of one of New Zealand's founding documents. It appeared in the
National Business Review, 8 February 1982.