Psalm 57 - Logotechnical Analysis: Guidelines
Psalm 57 - Logotechnical Analysis: Guidelines
Psalm 57 - Logotechnical Analysis: Guidelines
Guidelines
• Please read the General Introduction and the Introduction to Book I and Book II.
• For common features in the numerical analysis charts, please see Key to the charts.
Observations
1. In terms of the 94 words of the poem (corrected text) the 4 words in v. 6b, constitute
a meaningful arithmetic centre: 94 = 45 + 4 + 45:
ßÂdÙb¸k
– ¶Âr'
A Ah-lAk
– lav, 'Let your glory be all over the earth!'
This is underscored by the fact that v. 6b happens to be the central colon in terms of
the 29 cola: 29 = 14 + 1 + 14.
2. The word ßÂdÙb¸k– , 'your glory', occurring in the arithmetic centre in v. 6b (and in v.
12b), is obviously a key-word that occasioned the use of the two kabod numbers, 23
and 32. They clearly constitute the double kabod pattern in vs. 2-10 before atnach:
vs. 2-6 49 = 32a + 17b
vs. 7-10 29 = 23a + 6b
vs. 2-10 78 = 55a + 23b.
3. The text clearly divides into two parts: vs. 2-6 (Canto I) and vs. 7-12 (Canto II), each
of which is concluded by the refrain (in vs. 6 and 12). Compare Psalm 56!
With regard to the unusual positioning of selah, not at the end, but within v. 4, and
immediately before the atnach, it is worth noting that the selah is situated just before
the middle word of vs. 2-6, xal¸H«y, 'may (God) send', (v. 4b): 49 = 24 + 1 + 24.
This seems to suggest that selah has here the function of directing attention to the
middle word of vs. 2-6 (Canto I), or more probably to the whole sentence in v. 4c:
May God send his steadfast love and faithfulness!
For a similar function of the selah, in Psalm 55:20 – also within the verse! - see
Observation 4 in my Analysis of Psalm 55. The meaning 'weigh this' would be
appropriate for the selah in both psalms.
It does not seem to be a matter of coincidence that not only Psalm 57, but also the
two preceding poems, 55 and 56, have two distinct meaningful arithmetic centres.
This strongly underscores the suggestion that the function of the unusual positioning
of the selahs in Ps. 55:20 and 57:4 is to direct attention to the additional meaningful
centres in both poems.
4. The division of the text into words in 2nd and 3rd person form shows that the 49 (7 x 7)
words of vs. 2-6 (Canto I) divide into 21 (3 x 7) words in 2nd person, and 28 (4 x 7) in
3rd person. Since these 49 words also divide into 28 in vs. 2-4 and 21 in vs. 5-6,
these divisions yield a numerical chiasmus, underscoring the unity of Canto I:
vs. 2-4 28 = 13 + 15
vs. 5-6 21 = 8 + 13
vs. 2-6 49 = 21 + 28
Note also that exactly 56 (8 x 7) words in total are addressed to God (colum c), which
supports the evidence shown above for the designed use of the number of fullness.
© 2008
Dr. C.J. Labuschagne Senior Lecturer in Semitic Languages (retired),
Brinkhorst 44 University of Pretoria, South Africa
9751 AT Haren (Gron) and
The Netherlands Professor of Old Testament (retired),
[email protected] University of Groningen, The Netherlands