Premack On Original Intelligence
Premack On Original Intelligence
Premack On Original Intelligence
researchers say
Monkeys keep turning out to be smarter than people think they are. Researchers have shown that
they can count to four and are aware of differences between languages like Dutch and Japanese, even
though they don't known what is being said. Now, Harvard psychologists find that monkeys can draw
correct conclusions about novel situations. For example, shown a white towel that turns blue, a blue
knife, and a glass of blue paint, they can figure out that the paint not the knife is responsible for the
change in color.
"Our studies reveal a striking continuity between humans and monkeys in their capacity to draw causal
inferences without the help of familiarity with the events or situation," says Marc Hauser, a Harvard
professor of psychology. "This ability highlights the richness of the monkey mind in terms of its
understanding of the material world."
Hauser has been working with a colony of free-ranging rhesus monkeys on an island off Puerto Rico for
many years. He and Bailey Spaulding, formerly a student of his, tested individual adult males and females
of the colony on their ability to figure out cause and effect in unfamiliar situations.
In their experiments, they used a glass of water and a knife along with a whole apple and an apple cut in
half. The knife can halve the apple, but the water can't. Do the monkeys grasp this?
In one set of tests the monkeys saw a glass of water and two whole apples. Then they viewed a knife being
lowered and the apple cut in half. These are two perfectly plausible situations. Next, they saw the glass of
water and two halves of an apple. Following this, a knife was lowered, and two apple halves seemingly
became a whole apple.
To a human, even an infant who had never seen such things before, the last two apparent happenings would
never really happen. Can monkeys infer the same outcomes? Evidently, the answer is "yes." They looked
longer when a glass of water appeared to cut the apple than when a knife seemed to do the same. The longer
look signaled disbelief.
None of the monkeys had previous experience with knives or other tools, in contrast to apes like
Surprisingly, they didn't fail. Without ever having seen a glass of water and two apple halves, or a blue
knife and blue and white towels, the monkeys inferred that water cannot cut fruit and knives can't change
the color of towels.
Looks of disbelief
Rhesus monkeys can't speak, so how do the investigators know if they think something is possible or not?
They rely on a thoroughly tested method in which the amount of time spent looking at something provides a
measure of expectancy or belief.
Researchers have used this method in hundreds of studies of human infants, apes, and monkeys. Hauser
employed it in his study of speech recognition by cotton-top tamarin monkeys. They looked at a speaker
broadcasting sentences in Dutch, a novel sound for the monkeys. When they had heard enough to be bored
they turn away. When the language switched to Japanese, they looked back with renewed interest. Infants
show the same behavior.
To rule out any bias by the scientists, the monkey looks were video recorded, and a team of timers
measured the lengths of the looking without knowing what the animals saw.
The experiments, then, answer a key question about human versus monkey intelligence. Is the capability for
figuring out what is possible and not possible when you see something for the first time uniquely human?
For Hauser, Spaulding, and a lot of scientists who read their report in the May 2 issue of the Proceedings of
the National Academy of Sciences, the answer is a resounding "No."
"Humans are not alone in their capacity to draw causal inferences from limited experiences," the Harvard
researchers write. "This capacity is part of the evolved psychology of rhesus monkeys and most likely other
animals as well."
This monkey business bears on a deeper philosophical question, as the researchers point out. The British
philosopher David Hume, in his 1739 tome, "A Treatise of Human Nature," argued that no evidence exists
of cause in the world. He claimed that cause is inferred when a person frequently sees two well-known
events occurring together. Psychologist David Premack, in his "Original Intelligence," published in 2002,
admitted that, although Hume's logic was sound, his psychology was not. As Hauser and Spaulding point
out, "Cause is often inferred by human adults and infants from single novel events. As an example, when
27-week-old infants see, for the first time, a moving block hit a stationary block, they can figure out what
happened. On the other hand, when humans see day following night, they don't assume that night causes
day.
Animals seem able to make the same type of distinction, and a bunch of monkeys in Puerto Rico have made
monkeyshines out of Hume's idea.
This document is subject to copyright. Apart from any fair dealing for the purpose of private study, research, no part
may be reproduced without the written permission. The content is provided for information purposes only.