Goetia Demons - Magick and The Occult
Goetia Demons - Magick and The Occult
Goetia Demons - Magick and The Occult
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Goetia Demons
- Goetia Démonok -
2015.
Alphabetic Name List of the 72 Demons
ALLOCES (ALLOCEN,
52. 26. BUNE (BIM) 64.
ALLOIEN, ALLOCER)
ASMODAY (ASMODEUS,
32. 15. ELIGOS (ELIGOR, ABIGOR) 21.
SYDONAY)
BATHIN (BATHYM,
18. 34. FURFUR 57.
MARTHIM)
GLASYA-LABOLAS
68. BELIAL 25. 37.
(CAACRINOLAAS, CAASIMOLA)
Demons in Magick
The demons of modern magick began with demonology classifications by Johann Wier in the mid-1500s, w
with a 17th century grimoire called the Goetia. Golden Dawn member, SL MacGregor Mathers, translated
books on demons and demonology from the late 16th century to 20th century.
The demon names given below are taken from these grimoires and are linked to » Deliriums Realm
The » Lesser Key of Solomon, also known as the Clavicula Salomonis Regis or Lemegeton
the mid-17th century, mostly from materials a couple of centuries older. It is divided into five books: the
Notoria.
Ars Goetia
The most obvious source for the Ars Goetia is Johann Weyer's Pseudomonarchia Daemonum in his
books in the Lemegeton, indicating that the Lemegeton was derived from his work, not the other way a
additional spirits were added to the later work, and one spirit (Pruflas) was omitted. The omission of Pr
Daemonum cited in Reginald Scot's The Discoverie of Witchcraft, indicates that the Ars Goetia could no
Goetia is more dependent upon Scot's translation of Weyer than Weyer's work in itself. Additionally, some
Occult Philosophy, theHeptameron by pseudo-Pietro d'Abano, and the Magical Calendar.
Weyer's Officium Spirituum, which is likely related to a 1583 manuscript titled "The Office of Spirits
manuscript titled Le Livre des Esperitz (of which 30 of its 47 spirits are nearly identical to spirits in the Ars
In a slightly later copy made by Thomas Rudd, this portion was labelled "Liber Malorum Spirituum seu G
angels of the Shemhamphorasch, who were intended to protect the conjurer and control the demons
manuscript by Blaise de Vigenère, whose papers were also used by Samuel Liddell MacGregor Mathers
have derived his copy of Liber Malorum Spirituum from a now-lost work by Johannes Trithemius
This portion of the work was later translated by S. L. MacGregor Mathers and published by
Crowley added some additional invocations previously unrelated to the original work, as well as essays d
summoning.
The Ars Theurgia Goetia mostly derives from Trithemius's Steganographia, though the seals and ord
manuscript. Rituals not found in Steganographia were added, in some ways conflicting with similar ri
summoned are tied to points on a compass, four Emperors tied to the cardinal points, sixteen Dukes tied to
those. There are an additional eleven Wandering Princes, totaling thirty one spirit leaders who each rule se
Ars Paulina
Derived from book two of Trithemius's Steganographia and from portions of the Heptameron, but pu
Trithemius) Raziel. Elements from The Magical Calendar, astrological seals by Robert Turner's 1656 trans
guns and the year 1641 indicate that this portion was written in the later half of the seventeenth century. T
old as Christianity itself, as seen in some interpretations of 2 Corinthians 12:2-4 and the apocryphal
first detailing twenty-four angels aligned with the twenty-four hours of the day, the second (derived more
zodiac.
Ars Almadel
Mentioned by Trithemius and Weyer, the latter of whom claimed an Arabic origin for the work. A 15th-ce
discovered in the 20th century. The Ars Almadel instructs the magician on how to create a wax tablet with
Ars Notoria
The oldest known portion of the Lemegeton, the Ars Notoria (or Notory Art) was first mentioned by Mi
contains a series of prayers (related to those in The Sworn Book of Honorius) intended to grant
editions of the Lemegeton omit this work entirely; A. E. Waite ignores it completely when describing the Le
The names of the 72 demons (given below) are taken from the » Ars Goetia, which differs in terms of num
a result of multiple translations, there are multiple spellings for some of the names, which are given in the
The names of the 69 demons (given below) are taken from Joannes Wierus » Pseudo-Monarchia Demono
The names of the 72 demons (given in the comparative chart below) are from » Lemegeton (British Libra
1985) and Joannes Wierus » Pseudo-Monarchia Demonorum (1577). Pictures and illustrations of
Infernal (1863, 7th edition) and the demon seals are from Aleister Crowley's edition of » Goetia
the identifications and analogies may be questionable.
21.
23. AIM ( HABORYM ) 57 Aym, Haborym
22.
24. NABERIUS ( CERBERUS ) 17 Naberus [Naberius], Cerberus
23.
= Glasya labolas / Caacrinolaas /
25. GLASYA-LABOLAS 18
Caassimolar 24.
41.
42. VEPAR ( SEPAR ) 33 = Vepar / Separ
42.
43. SABNOCK ( SABNACH ) 34 Sabnac / Salmac
43.
44. SHAX ( SCOX ) 37 Chax / Scox 44.
48.
48. HAAGENTI 67 = Haagenti
49.
49. CROCELL ( PROCEL ) 38 Pucel [Prucel]
50.
50. FURCAS 39 = Furcas
51.
51. BALAM 63 = Balam
52.
52. ALLOCES ( ALOCER ) 64 Alocer [Allocer]
53.
53. CAIM ( CAMIO ) 41 Caym
54.
54. MURMUR ( MURMUS ) 40 = Murmur
55.
55. OROBAS 58 = Orobas
56.
56. GREMORY ( GAMORI ) 51 Gomory
57.
57. OSE ( VOSO ) 56 Oze [Ose] 58.
58. AMY ( AVNAS ) 61 = Amy 59.
59. ORIAS ( ORIAX ) 49 = Orias 60.
60. VAPULA ( NAPHULA ) 59 = Vapula 61.
61. ZAGAN 48 Zagam [Zagan] 62.
67.
66. CIMEIES ( KIMARIS ) 60 Cimeries
68.
67. AMDUSCIAS ( AMDUKIAS ) 53 = Amduscias
69.
68. BELIAL 23 = Belial
70.
69. DECARABIA 52 = Decarabia / Carabia
71.
The last three spirits in the Goetia
70. SEERE ( SEIR ) 72.
are not found in Weyer.
5. MARBAS 1. BAEL
24. NABERIUS 8. BARBATOS
27. RONOVE 10. BUER
32. ASMODAY 14. LERAYE
33. GAAP 23. AIM
36. STOLAS 25. GLASYA-LABOLAS
37. PHENEX 28. BERITH
39. MALPHAS 34. FURFUR
44. SHAX 35. MARCHOSIAS
50. FURCAS 38. HALPHAS
53. CAIM 40. RAUM
57. OSE 43. SABNOCK
59. ORIAS 52. ALLOCES
60. VAPULA 58. AMY
65. ANDREALPHUS 63. ANDRAS
67. AMDUSCIAS 64. HAURES
69. DECARABIA 68. BELIAL
70. SEERE 72. ANDROMALIUS
The 72 Demons
Source: [» Pseudomonarch
[« back ]
Sigil of Beelzebub
2. AGARES ( Agreas, Aguares )
Source: [» Pseudomonarch
Sigil of Agares Agares rules over the common people; they are the voic
people and residence of Hell. Her position is similar to a
She teaches all languages, returns runaways and can
fleeing. She can also incite one to flee. She chases off e
spirits of the enemy, and can bring about the downfall of
causing them to lose their position, public honor and
others. She can cause an earthquake, and incite dancing.
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[Vassago]
Source: [» Pseudomonarch
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Sigil of Vassago
Source: [» Pseudomonarch
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Sigil of Samigina
[Marbas]
Source: [» Pseudomonarch
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[Amon]
Source: [» Pseudomonarch
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8. BARBATOS
[Barbatos]
Source: [» Pseudomonarch
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Sigil of Barbatos
9. PAIMON
[Paimon]
Source: [» Pseudomonarch
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[Buer]
Source: [» Pseudomonarch
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Sigil of Buer
[Gusoin]
Source: [» Pseudomonarch
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12. SITRI ( Sytry / Bitru )
[Sitri]
Source: [» Pseudomonarch
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Sigil of Byleth
[Beleth]
Source: [» Pseudomonarch
Beleth brings the spirit of love between men and w
favorite of women awaiting a proposal. Byleth is a female
doll like, piercing dark eyes with long dark blonde hair w
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[Leraye]
Source: [» Pseudomonarch
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Sigil of Leraje
[Eligor]
Source: [» Pseudomonarch
Sigil of Eligos
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16. ZEPAR
The Sixteenth Spirit is Zepar. He is a Great Duke, and a
Apparel and Armour, like a Soldier. His office is to cause
Men, and to bring them together in love. He also make
He governeth 26 Legions of Inferior Spirits, and his Seal
obeyeth when he seeth it.
[Zepar]
Source: [» Pseudomonarch
[« back ]
Sigil of Zepar
17. BOTIS
The Seventeenth Spirit is Botis, a Great President, a
appeareth at the first show in the form of an ugly Vi
command of the Magician he putteth on a Human sh
Teeth, and two Horns, carrying a bright and sharp Sword
telleth all things Past, and to Come, and reconcileth Frien
ruleth over 60 Legions of Spirits, and this is his Seal, etc.
[Botis]
Source: [» Pseudomonarch
[Bathin]
Source: [» Pseudomonarch
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19. SALLOS ( Saleos / Zaleos )
[Saleos]
Source: [» Pseudomonarch
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Sigil of Sallos
20. PURSON ( Pursan / Curson )
[Purson]
Source: [» Pseudomonarch
Purson [pronounced "person"] discovers hidden things
and discerns the past, present and future. He can read
thoughts of others and provide good familiars. He answer
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[Morax]
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[Ipos]
Source: [» Pseudomonarch
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Source: [» Pseudomonarch
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[Naberius]
Source: [» Pseudomonarch
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Sigil of Naberius
[Bune]
[Bune (Bime)]
Source: [» Pseudomonarch
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Sigils of Bune
[Ronove]
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Sigil of Ronove
Source: [» Pseudomonarch
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Baal-Bereth is the Father of the Yule season and the Yule (xmas) Tree. "The Christmas tree, now so comm
In Egypt that tree was the palm-tree; in Rome it was the fir; the palm-tree denoting the Pagan Messiah, as
"The Christmas-tree, as has been stated, was generally at Rome a different tree, even the fir; but the v
Christmas-fir; for that covertly symbolised the new-born God as Baal-Berith, "Lord of the Covenant," an
power, not that after having fallen before his enemies, he had risen triumphant over them all." ²
In Egypt they worshipped Nimrod as a palm tree, referring to him as the Messiah "Baal-Tamar." Among the
tree. He evolved into Baal-Berith, Lord of the Covenant. In Ancient Rome, where they also worshiped the fi
The 25th of December, was observed in Rome as the day when the victorious God reappeared on ear
unconquered Sun." Now the Yule Log represents the dead stock of Nimrod, known as the Sun-God, but c
God reborn. The ancient practice of kissing under the mistletoe bough, most common to the Druids, was d
man the branch." The mistletoe was regarded as a divine branch --a branch that came from heaven, and
nature, was symbolized by a great tree. But having been cut down and killed in his prime, he was now sy
great serpent came and wrapped itself around Nimrod (the stump). Miraculously, a new tree appeared at
victory over death.
Baal-Berith was known also as "Lord of the Covenant" and as "The God Berith." He was a popular God a
protector of the covenant between between Shechem and some neighbouring Canaanitish towns, whic
subjugation by the Hebrews.
"Any Israelites who might be dwelling in Shechem would be simply or protected strangers, and not parties
the citizens made a contribution to Abimelech. It was there that Gaal first came forward as a leader of t
Shechem (the 'acropolis,') found a temporary refuge from Abimelech at the close of the revolt." ³
The remains of Temple of Baal-Berith are a round-ended, land-filled platform on which a massive temple o
long and 78 feet wide and its walls were around 19 feet thick. "Archaeologists believe that it was a two-st
was a column to support a roof, and on each side of the entrance was a massive tower. The eastern tower i
main hall were two rows of columns. On the semi-circular platform in front of the temple, part of a sacr
above photo), Archaeologists believe it marked the temple entrance."
References:
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[Astaroth]
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Astaroth is a very ancient Goddess. She has been with humanity, as have Satan and Beelzebub, since the
Ningal and Nanna. She has always been very popular, much loved and revered in locales where she was
has been known by several different names, as she has been the Chief Goddess in many different areas a
war.
"Astaroth appears with a very immense aura. It has a very soft blue color, not soft in terms of strength,
comforting; it is truly beautiful in every way. She has long Golden Hair; she is quite tall and is surrounded
during the Invocation of the Four Ruling God Powers of Duat. She is always there to guide me when I fee
caring, but she is very clear and concise when she is directing me. She helps me so much and I am so than
The clusters of three dots at the points of the star of her sigil are extremely ancient and denote her high
soul, as can be seen from the Venus glyph with the inverted cross symbolizing the all-important solar chakr
As the Sumerian Goddess "Inanna" she was known as a powerful warrior and her sacred animal was the l
one of the oldest cities of Sumer where she had her temple; in the lower right photo above are the ruins. U
and thrived. She had shrines and temples in many cities in the Ancient Middle East.
Her Sumerian title "Queen of Heaven" was stolen by Christians and used for their fictitious "Virgin Mary" w
Astaroth was also the Babylonian Goddess, Ishtar. Babylonian scriptures called her the "Light of the World,
The "Ishtar Gate," built approximately 575 BCE was the main entrance into Babylon. It was the eighth
Babylon dedicated the Gate to Ishtar. It was one of the most impressive monuments in the ancient Near
Along with Ea [Satan] and Enlil [Beelzebub], she wound up in the grimoires when Judeo/Christianity arr
three were the most popular and well known deities in the Middle East. Their reputations were destroyed;
as "evil."
"Although Sidon is respected, it could not be forgotten that her goddess was Ashtart, a name the Israelite
the vowels of the familiar Hebrew word for "shame," making the Sidonian goddess appear in the bastard fo
"Of the various spellings of the name, Astarte, is found the Tel Amara letters. The Hebrew Astoreth aros
decided to adopt a conventional system to compensate for the lack of vowels in written Hebrew, and at t
from the word 'boshet', meaning abomination."
Astaroth answers truly concerning past, present, and future She discovers all secrets, and is an excellen
dreams and/or visions about the future and gives insight into the unknown. She also counsels humans
friendship of those in power and represents luxury and ease.
Easter [originally known as "Ashtar"] was transformed from her feast by the Christians.
Astaroth is very beautiful with light blonde hair. Though tall, she is delicately built. Astaroth's colors are r
blue streaks in them. She often visits me and other JoS clergy on her own and is a friend and guide for us.
[« back ]
30. FORNEUS
[Forneus]
Source: [» Pseudomonarch
[« back ]
Sigil of Forneus
Source: [» Pseudomonarch
Sigil of Foras He can make one charismatic, wise, wealthy, and invinc
lost property and teaches logic and ethics. He reveal
herbs and precious stones and has the power to make on
a long life, and to have charisma.
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Sigil of Asmodeus
[Asmoday]
(34) Sidonay [Sydonay], alias Asmoday, a great king, str
he is seene with three heads, whereof the first is like a
like a man, the third like a ram, he hath a serpents ta
flames out of his mouth, he hath feete like a goose,
infernall dragon, he carrieth a lance and a flag in his
before others, which are under the power of
conjuror exerciseth this office, let him be abroad [br
warie [courageous] and standing on his feete; <if hi
head> [! if he is afraid he will be overwhelmed], he w
dooings to be bewraied [divulged], which if he doo n
shalbe deceived by Amaymon in everie thing. But so so
him in the forme aforesaid, he shall call him by his nam
art Asmoday; he will not denie it, and by and by he bowe
ground; he giveth the ring of venues, he absolutelie teac
arythmetike, astronomie, and handicrafts [mechanics].
he answereth fullie and trulie, he maketh a man invisi
the places where treasure lieth, and gardeth it, if i
legions of Amaymon, he hath under his power seventie tw
Source: [» Pseudomonarch
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[Gaap]
Source: [» Pseudomonarch
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[Furtur]
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35. MARCHOSIAS ( Marchocias )
[Marchosias]
Source: [» Pseudomonarch
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[Stolas]
Source: [» Pseudomonarch
Stolas has beautiful long dark brown curly hair and blue
are cream colored and laced with gold trim. His wings a
wings."
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Sigil of Stolas
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* Or Warriors, or Men-at-Arms.
[Halphas]
Source: [» Pseudomonarch
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Sigil of Halphas
39. MALPHAS
The Thirty-ninth Spirit is Malphas. He appeareth at first
after he will put on Human Shape at the request of th
speak with a hoarse Voice. He is a Mighty President a
can build Houses and High Towers, and can bring to
Enemies' Desires and Thoughts, and that which they
giveth Good Familiars. If thou makest a Sacrifice unto him
it kindly and willingly, but he will deceive him that doth
40 Legions of Spirits, and his Seal is this, etc.
[Malphas]
Source: [» Pseudomonarch
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[Raum]
Source: [» Pseudomonarch
aum creates love and reconciles enemies. He can destr
cities, and/or property. He can take money from anothe
the mage.
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Sigil of Raum
Source: [» Pseudomonarch
He has power over the winds and the sea and causes s
cause death by drowning. He will not hurt anyone or an
not to. He appears as bald, with a robe that has bright s
gold highlights. His wings when he shows them are cov
like his robe.
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[Vepar]
Source: [» Pseudomonarch
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Sigils of Vepar
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[Shax]
Source: [» Pseudomonarch
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45. VINE
[Vine]
Source: [» Pseudomonarch
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Sigil of Vine
46. BIFRONS
Source: [» Pseudomonarch
Sigil of Biffrons
Bifrons teaches astrology, geometry, mathematics, al
different arts and sciences. He reveals the properties o
and stones. He can move corpses magically and coerce sp
to assist in magick, and/or to answer inquiries.
Bifrons is tall and has light blonde hair down to his waist
ringed curls. He is kind and patient.
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[Vual]
Source: [» Pseudomonarch
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Sigils of Uvall
48. HAAGENTI
[Haagenti]
(67) Haagenti is a great president, appearing like a great
wings of a griphen, but when he taketh humane shape, h
wise in everie thing, he changeth all mettals into gold
wine and water the one into the other, and commandeth
as Zagan.
Source: [» Pseudomonarch
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Sigil of Haagenti
Source: [» Pseudomonarch
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50. FURCAS
The Fiftieth Spirit is Furcas. He is a Knight, and appeare
a Cruel Old Man with a long Beard and a hoary Head, rid
coloured Horse, with a Sharp Weapon in his hand. His O
the Arts of Philosophy, Astrology, Rhetoric, Logic, Ch
Pyromancy, in all their parts, and perfectly. He hath und
Legions of Spirits. His Seal, or Mark, is thus made, etc.
[Furcas]
Source: [» Pseudomonarch
[« back ]
Sigil of Furcas
51. BALAM
[Balam]
Source: [» Pseudomonarch
[« back ]
Sigil of Balam
52. ALLOCES ( Alocas, Allocer, Allocen / Alloien )
[Alloces]
Source: [» Pseudomonarch
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Sigil of Alloces
[Caim]
Source: [» Pseudomonarch
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[Murmur]
Source: [» Pseudomonarch
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Sigil of Murmur
55. OROBAS
[Orobas]
(58) Orobas is a great prince, he commeth foorth like a h
he putteth on him a mans idol [image], he talketh of d
giveth true answers of things present, past, and to co
divinitie, and of the creation, he deceiveth none, nor suff
tempted, he giveth dignities and prelacies, and the favou
foes, and hath rule over twentie legions.
Source: [» Pseudomonarch
Sigil of Orobas
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[Gemory]
(51) Gomory a strong and a mightie duke, he appear
woman, with a duchesse crownet about hir midle, riding
answereth well and truelie of things present, past, and
treasure hid, and where it lieth: he procureth the
especiallie of maids, and hath six and twentie legions.
Source: [» Pseudomonarch
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Sigil of Gremory
[Ose]
Source: [» Pseudomonarch
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58. AMY ( Avnas )
[Amy (Lamen2)]
Source: [» Pseudomonarch
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Sigil of Amy
59. ORIAS ( Oriax )
[Orias]
Source: [» Pseudomonarch
[Vapula]
Source: [» Pseudomonarch
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Sigil of Vapula
[Zagan]
Source: [» Pseudomonarch
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[Valac]
Source: [» Pseudomonarch
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Sigil of Volac
63. ANDRAS
The Sixty-third Spirit is Andras. He is a Great Marquis,
Form of an Angel with a Head like a Black Night Rave
strong Black Wolf, and having a Sharp and Bright Sword
in his hand. His Office is to sow Discords. If the Exorcist
he will slay both him and his fellows. He governeth 30 Le
and this is his Seal, etc.
[Andras]
Source: [» Pseudomonarch
[Haures]
Source: [» Pseudomonarch
Sigil of Haures
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[Andrealphus]
Source: [» Pseudomonarch
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Sigil of Andrealphus
[Cimeies]
Source: [» Pseudomonarch
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67. AMDUSCIAS ( Amdusias / Amdukias )
[Amduscias]
Source: [» Pseudomonarch
68. BELIAL
[Belial]
Source: [» Pseudomonarch
[« back ]
69. DECARABIA ( Carabia / Abraxas )
[Decarabia]
Source: [» Pseudomonarch
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Sigil of Abraxas
[Seere]
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Sigils of Seere
71. DANTALION
Sigil of Dantalion
[« back ]
72. ANDROMALIUS
The Seventy-second Spirit in Order is named Andromaliu
Great and Mighty, appearing in the Form of a Man
Serpent in his Hand. His Office is to bring back both
Goods which be stolen; and to discover all Wickedness,
Dealing; and to punish all Thieves and other Wicked Pe
discover Treasures that be Hid. He ruleth over 36 Legio
Seal is this, the which wear thou as aforesaid, etc.
[Andromalius]
[« back ]
Sigil of Andromalius
THESE be the 72 Mighty Kings and Princes which King Solomon Commanded into a Vessel of Brass, toge
GAAP, were Chief. And it is to be noted that Solomon did this because of their pride, for he never declared
them up and sealed the Vessel, he by Divine Power did chase them all into a deep Lake or Hole in Babylon
go wholly into the Lake, to break the Vessel open, expecting to find great store of Treasure therein. But w
with their Legions following them; and they were all restored to their former places except BELIAL, who
who did offer Sacrifices unto him, and did worship the Image as their God, etc.
These be the seventy two Mighty kings or Princes wch King Salomon commanded into a vesall [vessel] of B
& Gaap wear the Cheefest, & it is supposed it was for their pride, for Salomon never declared why he thu
by yedevine power cast Them all into a deep lake or hole in Babilon [Babylon], & the Babilononians [! Baby
ye lake to brake [break] ye vesel open, suspecting to find a great Treasure; but when they hadd broken
followed them, and they were restored againe to their former places; But only Belial who entered
did offer sacrifice unto him as ye Babilonians did; for they offered sacrafices, & worshiped that Image as a
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GRIMOIRES:
» The Book of the Sacred Magic of Abramelin the Mage translated by S.L. MacGregor Mathers [1900]
One of the rarest and most reputable treatments of ceremonial magic. Discusses topics such as alche
Two very mysterious grimoires. These two grimoires (originating from the same book) are often cite
claim to be Kabbalistic in nature, there is very little if any actual Kabbalah to be found in them. Rat
incantations to summon and dismiss spirits to achieve worldly ends. Published in 1849, and translat
to include material from 1338, 1383 and 1501, including portions reputedly translated from the "C
12th Century A.D., and about which very little is known. The most interesting aspects of this book
Hebrew and an unknown script; and the lists of names of demonic entities. Note: the images in th
very primitive printing technology. To prepare them for publication on the Internet, they were scan
to bring out details. Unfortunately some of these plates have illegible portions. Note: the first five
Bible.
» The Key of Solomon The King translated by S. Liddell MacGregor Mathers [1888]
The key to modern ceremonial magic. Although the author of this grimoire was traditionally the bibl
A.D. It was translated by S. Liddell MacGregor Mathers in 1888; Mathers subsequently had a lot of i
modern ritual magic; it is said that he co-wrote its rituals with W.B. Yeats. Mathers also translated th
The companion Grimoire to the Greater Key of Solomon, (for which, see above). It focuses on th
rituals.
A grimoire in the "Pow-wow" tradition of the Pennsylvania Dutch. In spite of the name, Pow-wow is
and hexing system which was imported into America in the 18th and 19th Century by German im
revival in recent years.
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See also: