12/31/2017 study papers | compiled from Agni Yoga Series texts

SHAMBHALA
Selections from the Agni Yoga Series
Presented before the Agni Yoga Society, April 14, 2009

1. The universal Eye of Shambhala brings Bliss to mankind. The universal Eye of Shambhala is
a Light on the path of mankind. The universal Eye of Shambhala is that star which has guided
all seekers. For some, Shambhala is the Truth. For others, Shambhala is a utopia. For some,
the Ruler of Shambhala is a venerable sage. For others, the Ruler of Shambhala is the
manifestation of riches. For some, the Ruler of Shambhala is a bedecked idol. For others, the
Ruler of Shambhala is the Ruler of all Planetary Spirits. But We shall say, The Ruler of
Shambhala is the fiery Impeller of Life and of the Fire of the Mother of the World. His Breath
is ablaze with flame and His Heart is aglow with the fire of the Silvery Lotus. The Ruler of
Shambhala lives and breathes in the Heart of the Sun. The Ruler of Shambhala is the Invoker
and the Invoked. The Ruler of Shambhala is the Sender of the Arrow and the Receiver of all
arrows. The Ruler of Shambhala breathes the Truth and affirms the Truth. The Ruler of
Shambhala is invincible, turning destruction into construction. The Ruler of Shambhala is the
Crest of the Banner and the Summit of Life. Accept the Ruler of Shambhala as the
manifestation of life; thrice I say--of life! For Shambhala is the guaranty of human aspirations.
Our manifestation is guaranty of the perfecting of humanity. Our manifestation is the affirmed
path to the Infinite. Hierarchy, 5
2. Shambhala is manifested under the most varying Aspects, in relation to the concepts of a
century. It is correct to study all the cycles of the legends of Asia. Thus one can go back as far
as the most ancient Teachings connected with Siberia, as the least known and most archaic
part of the continent. The relation of the hieroglyphics found in India to the inscriptions on
Easter Island is unquestionable. Thus is disclosed the manifestation of a new relationship of
peoples, which fully corresponds to the most ancient sources. Thus, once more you see how
the chronicles have preserved the true historical data, but people accept them with difficulty.
You observed justly that the facts about the Kalachakra are passed over in silence; this is due
not only to ignorance but to an abhorrence of touching the fundamentals. Humanity passes
over with equal shudders all the wells of knowledge--this applies to all worlds--and people will
shudder just as much over the world of Fire. Fiery World I, 97
3. The Ruler of Shambhala reveals three doctrines to humanity: the Teaching manifested by
Maitreya summons the human spirit to Our creative world; the Teaching of Maitreya ordains
the infinite in Cosmos, in life, and in the attainments of the spirit; the Teaching of Maitreya
guards the knowledge of the Cosmic Fire as the unfoldment of the heart that embraces the
manifestation of the Universe. The ancient legend that affirms the manifestation of Maitreya
as a resurrection of the spirit is correct. We will add that the resurrection of the spirit as the
conscious acceptance of the Teaching of Lord Maitreya may be precursor to the Advent. Verily,
the resurrection! Hierarchy, 7

http://agniyoga.org/ay_en/study-papers/study-papers.php 1/3
12/31/2017 study papers | compiled from Agni Yoga Series texts

4. Lamas speak about the Abode of the Great Rishis. Each one describes Shambhala according
to his own understanding. The mention of treasures is correct, but they are described in
different ways. Legends about Our Warriors exist all over the world and are not without
foundation. There are also described many gates and mirrors. The legend about the Tashi
Lama granting passports to Shambhala is symbolic. The appearance of similar symbols in
various parts of the world proves how much Truth has spread. Even ancient Mexico knew
about the Sacred Mountain where the Chosen People live. It is not surprising that all Asian
nations preserve legends about the Sacred Mountain. It is described almost correctly, but he
who is not called will not reach it. Supermundane I, 16
5. It was equally strange to read in your letter that “if the Lord Maitreya should become a
Buddha, He most probably will manifest Himself in a physical body.” That Individuality
which, in the Eastern conception, took on the Image of Maitreya, became a Buddha long ago.
Therefore, the reason brought by you for his physical incarnation also falls away. I could again
confirm all the prophecies mentioned in the book, Shambhala. Of course, the year 1936 was
indicated as a year of great foundations and great changes. But the reign of the Lord of
Shambhala does not imply that He will come and take part physically in the last battle; this is
the mistake that the most ignorant of Buddhists make. The Lord of Shambhala, according to
the most ancient chronicles, will fight the Prince of Darkness himself. This battle, first of all,
takes place in the subtle spheres; whereas, here the Lord of Shambhala acts through his
earthly warriors. As for Himself, He can be seen only in the most exceptional cases, and
certainly would never appear in a crowd or among the curious. As for his manifesting in a
Fiery Image, this would be disastrous for all and everything, as his aura is charged with
energies of tremendous power. In the Gospel of St. Matthew (24:27-39), the Advent and the
Judgment Day awaiting our planet are described fairly accurately. However, you will have
plenty of time to grow old before this event, but partial catastrophes may take place sooner.
Letters Of Helena Roerich I, 12 April 1935
6. Urusvati knows about those close to Us who have gone to the far-off worlds. The ignorant
may spitefully misinterpret these departures, and few will understand that the flights are
special missions. It is hard to imagine that between the worlds there exist links of thought. It
is not easy for man to detach himself from his earthly solidity and realize that the most
important place is not here on Earth but in what he perceives as a void. One must be reborn to
understand that earthly beauty seems beautiful only because man does not know
supermundane beauty. On Earth many things are understood in a distorted way, and people
are always ready to imagine that among the worlds there is as much hostility as there is on
Earth. Many do not understand that the Head of the Brotherhood can depart to the far-off
worlds. Nor can they comprehend why certain earthly Leaders, although devoted and
enlightened, are willing to leave their Brothers behind. Only man's limited understanding
causes him to deny the idea of expansion of the Community to several worlds. It is likewise
difficult to imagine that, even in new bodies and in different surroundings, inhabitants can
preserve the seeds of their clear, earthly consciousness. Yet the Primal Energy is everywhere
one and the same. Such a link is stronger than all existing substances. People are perplexed
about the far-off worlds, but they misunderstand much on Earth as well. For example, it is
believed by many that Panchen Rimpoche issues passports to Shambhala. It would seem that
this makes no sense, but actually these papers are not to Shambhala, they are about
Shambhala. From ancient times there has existed a reminder about Shambhala that was given

http://agniyoga.org/ay_en/study-papers/study-papers.php 2/3
12/31/2017 study papers | compiled from Agni Yoga Series texts

to those who were able to direct their thoughts to it, but later the sense was distorted and
some ridiculous passports have been seen. Also, many do not understand why some seemingly
ignorant lamas can be guardians of Our Brotherhood. One must recognize that these lamas
are exceptional; they have preserved the concept of Shambhala as a sacred treasure.
Supermundane I, 69.
7. Be fortified in the thought of My desire to show you the best path. Consider how imperative
it is for you to help Me in this desire. Let nothing of the outworn obstruct your striving.
Remember that one stumbling horse can impede an entire caravan. Therefore say, "Walk with
certainty, otherwise your fate will be to fall upon a spear." Your approach to Us quivers on the
balance; do not try to hide it.
Let us pronounce the prayer to Shambhala: “Thou Who didst call me to the path of labor,
accept my fitness and my desire. Accept my labor, O Lord, because by day and by night Thou
beholdest me. Manifest Thy hand, O Lord, because great is the darkness. I follow Thee!” Walk
as though ascending the mountain of joy. Great is the scope of the battle for the regeneration
of humanity's consciousness. The Teacher rejoices at your decisiveness. Agni Yoga, 104
8. How little does humanity ponder over the idea of responsibility, when the concept of
Shambhala is regarded by people as a land ordained for rest. If people would only realize that
the Brothers of Humanity bear all the burden of man's consciousness! If people would realize
that We carry the responsibility for their schemes! If people would realize that, in essence,
Shambhala is the Source which creates a new and better step for humanity! When I say that
the suffusing of the earthly crust is Our task, man should understand that Our planet must
arouse itself. Cosmos awaits! People plead for Good. The Cosmos affirms humanity not as the
manifestation of one who receives, but as a receiving creator. Thus is the step laid, and the
spirit of a creator can construct powerfully when the might of tension reaches to the summits
of Cosmos. Hierarchy, 17
9. The concept of Shambhala is actually linked inseparably with fiery manifestations. Without
the application of purified Fire it is impossible to approach the higher concepts. Throughout
the entire world people are divided into those who are conscious of Shambhala as the Highest
Measure and those who deny the future. Let the word Shambhala be known to but a few; each
has a different tongue, but the heart is one. One must manifest solicitous attention to each one
who is ready to proceed toward Light. The heart must embrace each manifestation that
reverberates to the Good. But only under the Flaming Dome are all equal. Fiery World I, 41
10. One is obliged to encounter people who ridicule each word unintelligible to them. Their
receptive apparatus is covered with callouses of ignorance. For example, if to them is said
“Shambhala,” they will take this concept of reality to be a fetish, superstition. What are the
signs of the time of Shambhala? The signs of the age of truth and cooperation. Trace how the
word Shambhala is uttered in the East. Try to penetrate, even in a small way, into the ideology
of this concept. Try to understand the rhythm of structure of speech about Shambhala, and
you will perceive a great reality which causes the harp-strings of humanity to vibrate. Let
reason help you to ponder on the values accumulated by the best strivings. In the book
Community the concept of Shambhala cannot be omitted. Friends, apprehend what a tensed
and beautiful time the present is! Community, 242

http://agniyoga.org/ay_en/study-papers/study-papers.php 3/3