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THE
METAMOHPHOSES
OF
TOGETHER WITH
AND ILLUSTKATED BT
PICTORIAL EMBELLISHMENTS
A DICTIONARY,
GIVING THE MEANING OF ALL THE WORDS WITH CRITICAL EXACTNESS.
BY
FIFTH EDITION.
NEW YORK:
PUBLISHED BY A. S. BARNES & CO.
CINCINNATI:-H. W. DERBY «fe CO.
1857.
Entered according to the Act of Congress, in the year 1847, by
NATHAN COVINGTON BROOKS,
in the Clerk's Office of the District Court of Maryland.
Gltt
Mlss FrancesS^Hay
July 18,1931
TO
A8 A TESTIMONIAL OF REGARD FOR HIS PIETY AND TALENTS, AND FOR THE ZEAL
WITH WHICH HE HAS DEVOTED THEM TO TflE CAUSE OF
VIRTUE AND SOUND LEARNIN&,
€^\S Mioxk *
THE EDITOB.
PREFACE.
gross in their character, and have expurgated from others any lines
does not break the chain of connection between the stories, nor mar
the narrative of the fables introduced.
To render the study of the Metamorphoses profitable and pleas-
them back to the great fount of purity, the Biblical record, and
have given in the notes the parallel passages from the sacred
volume. The extracts from modern authors, while they illustrate
the text, will give the student a taste for general reading. The
questions which accompany each fable, are a summary of the text
and the notes thereon, and will insure a thorough understanding of
the spirit of the fable.
The Metamorphoses are intended to be read after Caesar^s Com-
mentaries ; hence, in many instances, the partial Ordo which I have
a2 5
6 PREFACE.
given of tlie text, will be found necessary to the young student. It
tration of the fables, and impress them more fully upon the memory
of the student, while they tend to excite a taste for drawing. They
reflect much credit upon the artists who executed them. They
were designed by J. H. Manning, of JSTew York, and engraved by
Neville Johnson, of Baltimore, and Lossing and Barrett, of New
York.
N. C. BROOKS.
Baltimore High School,
Mat/ 8thj 1848
: —
PuBLius Ovinius Naso, one of the most celebrated poets of the Augustan era,
was born at Sulmo, a town on the river Pescara, in the territory of the Pelig-ni,
about 90 miles east from Rome, and 32 miles from the Gulf of Venice. His
birth occurred during the celebration of the Quinquatria, games in honor of
Minerva, A. U. C. 711, and B. C. 42, the memorable year in which Cicero was
murdered, and the very day that the two consuls, Hirtius and Pansa, were slain
in the battle of JNIutina, against Antony
Hebc est armifersede festis quinque Minervae,
Quae fieri pugna prima cruenta solent.
Editus hinc ego sum, nec non, ut tempora noris,
Cum cecidit fato consul uterque pari. Trist. Xi6. iv.
Ovid was descended from an ancient and distinguished family of the eques-
trian order, and enjoyed all the advantages of mental cultivation which rank and
wealth could aiford. At an early age, he was brought to Rome with an elder
brother, for the purpose of being instriicted in the arts, learning, and accomplish-
ments of the capital, and was for some time under the care of Plotius Grippus.
He soon discovered a fondness for poetry, and through love of the Muses, often
relaxed his application to other literary studies in which he was engaged. But
his father, who appears to have had but little relish for belles-lettres, and was
anxious that his son should become an accomplished orator and patron, and by
eminence in judicial affairs, arrive at civic distinction, induced him to devote
himself for a time to the study of eloquence and Roman law.
The masters of Ovid in oratory were Arellius Fuscus and Porcius Latro, who
were the most eminent teachers of their time; and under their instructions, with
the readiness of conception which was natural to him, and his felicity and fluenc}-
of expression, he was fitted for distinction as an accomplished advocate. His
declamations were distinguished for their ingenuity and enthusiasm, their exube-
rance of fancy, and richness of language, but were somewhat deficient in solidity
and method, and abounded in digressions, which, however beautiful in them-
selves, were but little in accordance witli the simple and severe laws of unity.
In his rhetorical exercises he generally chose ethical subjects, and preferred
those persuasive harangues which are called Suasorix, as they were particularly
suited to his ardent and enthusiastic temperament.
At seventeen years of age, Ovid put on the iaga virilis, and shortly after was
honored by Augustus with the latus clavus, an ornament worn only by persons
of quality, On the occasion of reviewing as censor the whole body of Roman
knights, the emperor further distinguished the youug poet by the present of a
magnificent steed. When he had completed his rhetorical studies at Rome, he
accompanied Varro in his military ejipedition to Asia but without remaining
;
with bim long enough to see any service, he departed for Athens, with the view
of completing his studies. Here he devoted himself for some time to the study
of philosophy, especially physics and ethics, and in the latter, adopted the tenets
of Epicurus. Leaving Athens in company with the poet ^milius Macer, he
7
: ——
8 LIFE AND WR I T I N G S O F O \- 1 D.
visited some of the cities of Asia, and, on his wa}' to Rome, passed into Sicily.
He and his companion spent nearly a year in the island, diiriria' which time they
visited almost every part that promised either amusement or pleasure.
On his return to Rome, Ovid became a professed advocate, and often harangued
with great foree and elegance in the centumvir's court. He Avas appointed to
several minor judicial offices of the state, which he filled with success; and often
acted as arbiter in private causes, in which his decisions were jndicious, and
made in so conciliating-a manner that they were satisfactory to the liti^nts. He
was at length made one of the triumvirs, who were magistrates of o-reat authority,
intrusted with the administration of justice in criminal causes. In this position
also he discharged the functions of his office wilh ability, and to the satisfaction
of the state
But all these efforts, however successful, were but a strug-gle ag^inst his
natural inclination to literature and as Horace and Yirgil had now risen to
:
Besides these, he composed some other poems of a more serious character. His
Amores, Jrs Amatoria, Remedia Amoris, Hei-oides, Medea, Jlaliciiiica, Giganloma-
chia, Phsenomcna, a poem against bad poets, and one on the triumphs of Augus-
tus, were the fruits of this early poriod. The five last-named productions are
lost. Of his Medea and Halieutica, the former of which was highly praiscd by
Quintilian," and the latter copied by Oppian, but a few fragments remain. His
Amorcs, Lib. iii., have all the freshness of feeling and the exuberant fi\ncy of
youth, and abound with ingenious thoughts and agreeable images. The Ars
Amatorin, Lib. iii., and the Mcnicdiitm Jlmnri.s, Lib. i., have for thc most part the
sprightlinoss of our author, but the sensual inculcations and the glowing lan-
guage are calculated to inflame the passions, and corrupt the heart Ovid, like
LIFE AND WRITINGS OF OVID. 9
the author of Don
Jaan, is supposed, in this production, to have drawn largely
upon his ownvicious experience. His Heroides, Epht. xxi., are amorous epis-
tles from distinguished ladies of the Heroic age, abounding in passion and pathos,
and are the most polished of his productions.
^The next work in order, and on which Ovid intended to rest his chances of
immortality, was the Metamorphoses, Lib. xv. These are a series of agreeable
transformations, founded upon the fictions of the Greeks, with some few Latin,
Oriental and Etruscan fables. The introductory part of the work, describing
Chaos, the Creation, the deterioration of morals, and the Flood, are in striking
accordance with the Biblical record, so that we can hardly persuade ourselves
that the author was unacquainted with the sacred writings of the Hebrews. The
vvork is of the cyclic kind, and tbe difFerent parts are connected togeitier in the
most ingenious manner, like the interlacings of network, so that the poet pro-
ceeds in uninterrupted recital of the successive stories, lifting link by link in the
golden chain of fiction. In some few cases where no imagination could connect
the fables in a regular order, he gives the poem a draraatic form, and the inter-
locutors narrate them as separate stories.
In the fables of the Metamorphoses, there is an endless variety of character
and incident, the gay and the grave, the amusing and the pathetic, the familiar
and the wonderful, the simple and the sublime, the human and the divine, over
which the poet, with a versatility of style suited to every character and passion,
in all the exuberance of thought and expression, has superfused the glory of his
own iramortal genius. No poetic work of ancient times was so varied in the
character of its subjects as the Metamorphoses, and no Greek or Latin poet, of
whom we have any knowledge, could, in treating of them, have succeeded so
well. The idea of the work was probably suggested to the poet by the mythic
poem of Parthenius the Greek, which is now lost. The iNIetamorph^ses of
Ovid were higbly esteeraed by the Greeks, and were translated into theirlanguage
by their countryman Planudes. The Metamorphoses raay be regarded as the
propylaeum to the great temple of Grecian mythology ; and though that temple
is now in ruins, from.its raajestic gateway we may form some idea of the mag-
nificence of the mighty structure to which it led, and of the sublime splendors
of its ceremonial pomp.
In explaining the Fables of the Metamorphoses of Ovid, different theories
have been adopted. Some persons, having discovered that allegory is soraetimes
employed by the poet, have attemptcd to reduce ever}^ thing to a moral aliegory;
some, who have found history obscured under the veil of iiction, have referred
all the fables to occurrences in ancient history; while others, finding occasional
coincidences with the Scriptures, profess to see in every thing matilated and
corrupt traditions of events that are contained in the Biblical record. Thus,
while each interpreter has blindly followed his favorite theory, and sought to
accommodate every thing to that theory, though correct in particular instances,
he has erred in the generality of his interpretations. In the elucidation of the
Metamorphoses, the principles of interpretation must ever vary according to the
character of the fable. As the Greeks were distinguished by their fondness for
allegory, moral and physical truths, and etymological resemblances, often sup-
plied subjects for ingenious allegorical narrative. Hieroglyphics, which by pic-
torial representations recorded occurrences and thoughts anterior to the invention
of letters, v/ere also fruitful sources of fabulous imagining, and as they were
liable to diversified interpretations, have caused much cpnfusion in mythology.
Events of ancient history, too, liave furnished ample materials for fictitious nar-
rative ; while raany traditions of the events and personages, and imitations of
ceremonies, mentioned in the Bible, obscured and confused by the lapse of tirae,
and altered, abridged, or amplified by circumstances, are presented to us, clothed
in the particolored, and oftentimes fantastic garb of raythic story.
While engaged in the revision of the INIetaraorphoses, and while still enjoying
the confidence and favor of the emperor, Ovid committed some fault, or became
witness of some transaction which deeply wounded the honor of Augustus, who
3
10 LIFE AND WRITINGS OF OVID.
banished him, in consequence, to a wild and distant part of the empire. Circum
stances render the conjecture probable, that Ovid, with profane eyes, may have
invaded the privacies of the empress-while bathing, or may have witnessed and
disclosed some great moral turpitude, either of Augustus or one of the imperial
family, possibly Julia, the grand-daughter of the emperor. #
Cur aliquid vidi, cur conscia lumina feci?
Cur imprudenti cognita culpa mihi? Epist. e Ponto.
Herein lies a great mystery of the court of Augustus. The fault of the poet,
whatever it was, though doubtless known to many at the time, has not been
stated by any writer, and still remains a great literary problem, like the impri-
sonment of Tasso. Under the pretext of the licentiousness of his amatory works,
which, however, had been freely circulated and read for years, the emperor,
under a sentence of relegation, somewhat milder than banishment, as it did not
involve confiscation of his estate, removed him to Tomi, now Temiswar, a town
in Pontus, in a gloomy and inhospitable region lying on the Euxine sea. When
the poet received the order to depart, in a transport of grief he burned the copy
of the Metamorphoses which he was eng-aged in correcting-, so that this inifni-
table work would have been lost to the world, had it not been preserved by
means of a copy which he had given to a friend some time before. While in
his exile, the poet learned its preservation ; but as he never had a chance of
revising it, we must regard it with the allowance due to a work which has not
received the finishing touches of its author. As an apology for its imperfections,
Oyid proposed the foilowing lines as a prefix to the Metamorphoses
Orba parente suo quicumque volumina tangis ;
been lost. C. Hemina and Claudius Quadrigarius had attempted this work be-
fore in prose, with indifferent success.
On his voyage to Pontus, Ovid commenced his Tristta, Lih. v., of which he
wrote the first book, containing ten elegies while at sea. The Tristia, and the
Episiolx e Pordo, Lih. iv., wliich he wrote in his lonely exile, are the melancholy
outpourings of a breaking heart. They are filled with complaints of the hardness
of his lot, the miseries of his old age, and the mortifications and sorrows to
which lie was exposed. In these productions he sought, alike by flattery and
the most raoving appeals, to mitigate the severity of the emperor, and induce
him to recal him from exile, or remove him to a milder rcsidence. The transi-
tion in the circumstances of the poet from his former condition, were distressing
to one of his sensitive feelings. Around him a bleak and barrcn region, snows
and fogs altcrnatcly deforming the sky, and the storms cvcr chafing the black
—
Euxine into fury, with no companions but barbarians clad in skins, he sighed
for the vine-clad hills, the sun and sky of Italy —
for the fragrance of the CoUis
Hortulorum, and the flowers of his own fair garden by the Flaminian Way for —
the gay companions, the baths, the theatres, and the gushing fountains of impe-
rial Rome. Like the unhappy Byron in his self-imposed exile, he could exclaim
with him
: — —— : :
He married a second wife, whom he also divorced shortly after, although she
was virtuous and prudent
IIH successit, quamvis sine crimine, conjux;
Non tamen in nostro firma futura toro. Trist. Lih. ii.
OVIDIO.
expressed the fablcs, but Ovid, who composed out of antiquit.y kncw are liercso fuUy delincatcd, that anum-
Orpheus, Hcsiod, lloincr, and other most aiicient pocts, bcr, cxpcrt in bolli tongues, of prime understandinj
so excelltnt and noble a work, thatthcrein thclearning and judgincnt, adniirc it beyond aU expression.—
Of tlie latins may worlhily glory.— Disputat. de Fab. PR.SFAT. OBS. 1N MEIAM.
12
; ;
INDEX
METAMORPHOSEON
P. OVIDII NASONIS.
Fabula Fabttla
I. Chaos changed into four elements L The Palace of the Sun; a descrip-
the Creation of the -world . . . S2 tion of the solar chariot . . . . 126
n. Formation of aniraals the creation
; n. The conflagration of the world ; the
XV. lo the heifer, changed into the hu- ries Europa across the sea into
B 13
14 INDEX METAM0RPH0SE05I.
nerva, are changed to armed men 206 of Semiramis into a dove . . . 258
III. Actaeon changed to a stag by Diana, II. The story of Pyramus and Thisbe;
in consequence of surprising her mulberries changed from white
whea bathing, is eaten up by his to blaclc; the Minyeides changed
own dogs 210 to bats 266
IV. Juno changed into an old woman, in. Juno deseends to the infernal re-
procures the death of Semele . . 218 gions, and employs a Fury to de-
V. Echo, in love with Narcissus, pines stroy ihe house of Athamas . . 274
away, and is changed to a voice . 224 IV. Ino and her son Melicerta changed
VI, Narcissus, in love with himself, to marine deities; their compa-
pines away, and is changed to a nions to rocks and birds .... 280
Vin. The Tyrrhene sailors attempt to VII. Perseus slays the sea-monster to
IX. The death of Pentheus, who is torn VIII. Medusa slain by Perseus; the
mother Agave, and his aunt Au- brother Chrysaor spring from her
I. — — —^^
II. — -_ _-. —wv^ —WW
III. — ^^ — ww — ww
IV. ^^^ —^w — w>^ — w^
V. —w^ _ww — ^w
VI. — ^w ^^^
VII. —ww — w.^
VIII. — ww — ^w —^^
IX. — -- —w^ — ^^ — ^^ —ww
X. — WW —^^ —ws^ —WW
XI. — -- ^y^ — ww
XII. — v-w — — — ww
XIII. — ww — ww — ww
XIV. — ww — ww _ww — ww
XV. — ww —ww — ww
XVI. — ww — ww — ww — ww
15
REFERENCES TO THE SCANNING TABLE.
38. . 11 14 . . . 15 2 12147. 12
PROCEMIUM. FAB. V.
39 . . 12 15. . . 13 3 1q448 . 12
1 . . . 11 40. . 15 16. . . 9 1 . . . 13 4
8~
FAB. VIII.
2. . . 12 41 . . 13 17 . . . 15 2. . . 9 5 9
3. . . 8 42. . 12 3 . . . 11 6 13 1 . . 13
4. . . 16 43. . 15 FAB. III. 4 . . . 12 7 16 2 . . 12
44 . . 10 5 . . . 15 8 11 3 . . 13
FAB. I. 1 . . . 11
45. . 8 6. . . 5 9 6 4 . . 13
2 . . . 10
1 . . . 13 46 . . 9 7. . . 14 10 16 5. . 10
3. . . 16
2. . . 12 47. . II 8. . . 14 11 15 6 . . 10
4. . . 12
3. . . 5 48. . 12 9 . . . 10 12 14 7 . . 7
5. . . 9
4. . . 5 49 . . 16 10 . . . 12 13 12 8. . 14
6 . . . 5
5 . . . 13 50. . 6 11 . . . 8 14 13 9 . . 16
7. . . 11
6. . . 12 51 . . 13 12. . . 12 15 10 10. . 15
8. . . 13
7. . . 15 52 . . 5 13. . . 4 16 11 11 . . 13
9. . . 6
8. . . 2 53. . 13 14 . . . 5 17 11 12. . 10
10. . . 12
9. . . 15 54. . 12 15. . . 10 18 13 13. . 3
11 . . . 14
lOt . . 13 55 . . 11 16 . . . 11 19 11 14. . 15
12 . . . 15
11 . . . 12 56 . . 12 17. . . 13 20 13 15. . 14
13. . . 12
12. . . 11 57. . 14 18. . . 12 21 6 16. . 6
14. . . 16
13 . . . 13 58 . . t9 19 . . . 9 22 11 17. . 15
15. . . 6
14. . . 4 59 . . 10 20. . . 13 23 4 18 . . 11
16 . . . 13
15. . . 15 60. . 10 21 . . . 16 24 13 19 . . 12
17. . . 13
16 . . . 14 61 . . 15 22. . . 16 25 12 20. . 16
18. . . 4
17. . . 11 62. . 9 23. . . 16 26 7 21 . . 12
19 . . . 14
18. . . 63
1 . . 9 24. . . 10 27 15 22. . 16
20. . . 8
19 . . 13 64 . . 12 25. . . 11 28 14 23 . . 15
21 . . . 13
20 . . . 1 65. . 16 26. . . 12 29 12 24. . 9
22. . . 10
21 . . . 11 66 . . 8 30 16 25 . . 16
23. . . 13 FAB. VI.
22. . . 13 67. . 12 31 t8 26 . . 6
24 . . . 11
23 . . . 14 1 . 13 32 12 27. . 11
FAB. II.
24. . . 13 2. 12 33 13 28. . 9
FAB. IV.
25 . . . 14 1 . . 9 3 . 12 34 16 29. . 14
26 . . . 5 2 . . 15 1 . . 15 4. 11 35 13
FAB. IX.
27. . . 14 3 . . 5 2. . 10 5* 12 36 16
28. . . 16 4. . 14 3. . 8 6 . 16 37 15 1 . . 16
29. . . 11 5. . 16 4. . 12 7. 1 38 13 2 . . 14
30. . . 12 6* . 15 5. tl5 8 . 9 39 11 3. . 15
31 . . . 14 7. . 12 6* . 11 9 . 8 40 15 4 . . 11
32. . . 14 8. . 13 7. . 1 10 . 14 41 16 5 . . 14
33. . . 13 9 . . 13 8 . . 15 11 . 8 42 10 6. . 11
34. . . 13 10. . 15 9 . . 4 12. 11 43 11 7 . . 15
35. . . 12 11 . . 16 10. . 6 44 14 8 . . 12
FAB , VII.
36 . . . 6 12 . . 10 11 . . 13 45 13 9 . . 11
37. . . 11 13. . 14 12. . 14 1 . . . 12 46 16 10. . 10
16
REFERENCES TO THE SCANNING TABLE. 17
11 . . . 14 62 . . 6 113 . . 4 33 . . . 16 35. . . 8 48
13 . . . 9 63 . . 15 114*. . 13 34. . . 8 36 . . . 13 49
13. . . 16 64 . . 3 115 . . 15 35 . . . 13 50
FAB. XIX.
14. . . 12 65 . . 16 116 . . 11 36. . . 13 51
15 . . . 14 66 . . 12 117 . . 12 37. . . 10 1. . . 12 52
16. . . 12 67 . . 12 118 . . 15 38. . . 4 2. . . 8 53
17 •
. . 14 68 . . 8 119 . . 11 39 . . . 15 3 . . . 12 54
18. . . 13 69 . . 14 120 . . 10 40. . . 6 4. . . 12 55
19 . . . 13 70 . . 16 121 . . 12 41 . . . 15 5. . . 15 56
20. . . 14 71 . . 8 122 . . 16 42. . . 10 6 . . . 10 57
21 . . . 15 72 . . 14 123 . . 13 43. . . 10 7. . . 9 58
22 . . . 12 73 . . 5 124 . . 14 44. . . 10 8. . . 16 59
23. . . 10 74 . . 11 125 . . 11 45. . . 5 9. . . 10 60
24 . . . 6 75 . . 15 128 . . 12 46 . . . 14 10. . . 11 61
25. . . 4 76 . . 15 127 . . 5 47. . . 16 11 . . . 6 62
26 . . . 11 77 . . 9 12S . . 15 12. . . 16 63
FAB. XI.
27. . . 13 78 . . 14 129 . . 11 13. . . 16 64
28. . . 11 79 . . 16 1 . . . 13 14. . . 14 65
FAB. X.
29 . . . 13 80 . . 8 2. . . 16 15 . . . 12 66
30. . . 13 81 . . 13 1 . . 10 3. . . 12 16. . . 12 67
31 . . . 15 82 . . 11 2 . . 8 4 . . . 13 17. . . 16 68
32. . . 9 83 . . 8 3 . . 12 5 . . . 7 18 . . . 4 69
33. . . 6 84 . . 14 4 . . 11 6. . . 5 19 . . . 13 70
34 . . . 14 85 . . 16 5 . . 6 7. . . 10 20. . . 14 71
35. . . 3 86 . . 16 6 . . 2 8* . . 14 21 . . . 13 72
36. . . 14 87 . . 16 7 . . 5 9 . . . 11 22. . . 16 73
37. . . 12 88 . . 12 8 . . 9 10. . . 13 23. . . 9 74
38 . . . 6 89 . . 13 9 . . 11 11 . . . 16 24. . . 6 75
39 . . . 12 90 . . 2 10 . . 13 12. . . 6 25. . . 12 76
40. . . 10 91 . . 9 11 . . 16 13. . . 10 2S. . . 14 77
41 . . . 12 92 . . 15 12 . . 15 14. . . 15 27. . . 6 78
42. . . If) 93 . . 6 13 . . 15 15. . . 11 28. . . 14 79
43. . . 2 94 . . 15 14 . . 8 16. . . 10 29 . . . 11 80
44. . . 11 95 . . 6 15 . . 13 17 . . . 16 30. . . 14 81
45. . . 14 96 . . 9 16 . . 16 18 . . . 13 31 . . . 13 82
46. . . 10 97 . . 13 17 . . 15 19 . . . 16 32. . . 12 83
47. . . 14 98 . . 16 18 . . 9 20. . . 16 33. . . 13 84
48. . . 9 99 . . 9 19 . . 12 31 . . . 10 34. . . 12 85
49. . . 14 100 . . 10 20 . . 11 23. . . 13 35. . . 10 86
50. . . 8 101 . . 11 21 . . 12 23 . . . 13 36. . . 9 87
51 . . . 15 102 . . 13 23 . . 14 34. . . 10 37. . . 16 88
52. . . 12 103 . . 13 23 . . 15 35 . . . 15 38. . . 14 89
53. . . 9 104 . . 16 24 . . 15 36 . . . 11 39 . . . 15 90
54. . . 13 105 . . 12 25 . . 15 27. . . 14 40. . . 15 91
65. . . 1 103 . . 15 26 . . 15 28 . . . 12 41 . . . 16 93
56 . . . 11 107 . . 13 27 . . 11 29. . . 13 42. . . 12 93
57. . . 12 108 . . 7 28 . . 10 30. . . 12 43. . . 12 94
58. . . 16 109 . . 11 29 . . 6 31 . . . 15 44. . . 15 95
59. . . 6 110 . . 3 30 . . 3 32. . . 11 45. . . 11 96
60. . . 11 111 . . 10 31 . . 5 33 . . . 14 46 . . . 12 97
61 . . . 13 112 . . 13 32 . . 15 34. . . 10 47. . . 3 98
3 b2
IS REFERENCES TO THE SCANNING TABLE.
99 . . 10 23 14 62 : . 12 101 . 14 17. . 15 19. . . 12
100 . . 10 24 5 63 . . 12 102 . 15 18. . 14 20. . . 16
101 . . 6 25 11 64 . . 12 103 . 13 19 . . 13 21 . . . 11
102 . . 14 26 5 65 . . 10 104 . 15 20 . . . 4 22. . . 10
103 . . 14 27 10 66 . . 12 105 . 14 21 . . 15 23 . 11
104 . . 13 28 6 67 . .13 106 . 9 22. . 11 24. . 9
105 . . 11 29 16 68 . .12 107 . 13 23 . . . 10 25 . 15
106 . . 10 30 10 69 . . 16 108 . 13 24. . 2 26. . . 11
107 . . 13 31 16 70 . . 6 109 . 13 25. . 12 27. . . 10
108 . 32. 15 12 71 . . 10 110 . 12 26 . . 9 28 . . . 11
109 . 33. 14 9 72 . .14 111 . 12 27. . 12 29. . . 13
110 . 34. 14 11 73 . .15 112 . 11 28. . 15 30. . . 16
111 . 35. 16 5 74 . . 11 113 . 10 29 . . 12 31 . . . 9
112 . 36. 13 15 75 . .13 114 . 15 30. . 7 32. . . 16
113 . 37. 16 12 76 . . 9 115 . 10 31 . . 11 33 . . . 10
38 15 77 . .12 116 . 15 32. . 13 34. . . 9
FAB. XIII.
39 6 78 . . 8 117 . 16 33. . 7 35. . . 10
1 . 16 40.
*2 79 . .14 118 . 12 34. . . 10 36. . . 8
2 . . 12 41 16 80 . . 16 119 . 5 35. . . 12 37 . . . 6
3 . . 1 42 14 81 . .15 120 . 16 38. . . 15
FAB. XV.
4 . . 4 43 13 82 . . 12 121 . 16 39 . . . 11
5 . . 12 44 13 83 . . 11 1 . . 13 40 . . . 10
FAl XIV.
6 . . 11 45 15 84 . . 14 2. . 10 41 . . . 13
7 . . 13 46 6 85 . . 11 1 . 10 3 . . 10 42. . . 9
8 . . 11 47 13 86 . . 11 2 . 19 4 . . 11 43. . . 14
9 . . 8 48 15 87 . . 12 3 . 11 5. . 12 44. . . 12
10 . . 14 49 15 88 . . 10 4 . 16 6. . 10 45. . . 15
11 . . 12 50 15 89 . . 12 5 . 8 7. . 10 46 . . . 12
12 . . 4 51 15 90 . . 14 6 . 10 8. . 12 47. . . 1
13 . . 11 52 8 91 . . 15 7 . 16 9f . 16 48. . .14
14 . . 8 53 14 92 . . 9 8 . 12 10. . 11 49 . . .16
15 . . 12 54 15 93 . . 16 9 . 13 11 . . 11 50. . . 4
16 . . 16 55 13 94 . . 8 10 . 15 12. . 13 51 . . .15
17 . . 16 56 9 95 . . 16 11 . 15 13. . 13 52. . .10
18 . . 12 57 11 96 . . 1 12 . 11 14 . . 10 53. . . 12
19 . . 11 58 8 97 . . 12 13 . 13 15. . 8 54. . . 16
20 . . 15 59 10 98 . . 6 14 . 15 16 . . 10 55 . . . 9
21 . . 10 60 13 99 . . 11 15 , 13 17. . 13 56. . .14
22 . . 14 61 15 100 . . 16 16 . 7 18. . . 14
P. OYIDII NASONIS
METAMORPHOSEON
LIBEI IV.
ARGUMENTUM.
elements, fire, air, earth, and water, with distinct localities. Form and
regularity are given to the universe. To the several divisions of nature,
proper inhabitants are assigned, and lastly, man is formed. Four ages
of the world follow. In the golden age, innocence and tranquilJity pre-
vaii, and men iive upon the spontaneous productions of the earth. In the
silver age, the year is divided into four seasons. The earth is now cul-
tivated, and houses are built. In the brazen age, the corruption of morals
begins, which is consummated in the iron age. Rapine and violence now
predominate, and Astraea, the last of the gods, leaves the earth reeking
with slaugiiter. The giants make war upon Heaven, and are destroyed
by Jupiter. From their blood springs a race of men given to violence
and lust. Jupiter calls a council of the Celestials, to deliberate upon the
general depravity, and relates the impiety of Lycaon, and his transforma-
':ion into a wolf. A general deluge destroys ali animate existence, except
Deucalion and Pyrrha. By the admonition of Themis, they repair the
human race. The other animals are produced from the moist earth,
heated by the sun : among them, the serpent Python, which is slain by
ApoUo, In commemoration of the deed, he institutes the Pythian games.
Daphne, the daughter of the river Peneus, pursued by Apollo, is changed
into a laurel. lo, the daughter of Inachus, is abused by Jupiter, and
changed into a heifer, to prevent the suspicion of Juno. She is assigned
to the care of Argus, who has a hundredeyes. Mercury, sent by Jupiter
for the destruction of Argus, entertains him with music and the story of
the transformation of Syrinx into a reed, and having lulied him to sleep,
slays hini. Juno adorns the tails of her peacocks with his eyes. lo,
20
^XI/V
;
P. OTIDII NASONIS
METAMOEPHOSEON
LIBER I.
^^^
PROGLMTL-M.
^0|);.^
' mutatas dicere formas
^^irv nova fert aiiinius
Corpora. Di, coeptis Jnam vos mutastis et iUas)
Adspirate meis: primaque ab origine mundi
Ad mea perpetuum deducite lempora carmen.
XOT.E.
MzTAvosPEOSZOX. From a^ency had effected the different creatiooa
rrau6co<zxrii, which signi- ar.d transformations which he is about to
ifiesthechanffe ofonethi::g describe. In snblimitv, however, the fol-
for another. lowmg, from 3Iilton, is greatly snperior
1. Li nova. Asis custom-
Aad crLieflv thoa. O Splxit. that do5t prefer
ary. the poet begms bv ; Before all tempJes. ibe upright heax; and pnre.
declaring his subject. and^ Instruct me, ibr thou knowesl thou from ihe firsl
:
after inyoking the aid of Wast present. and with mighty wiugs outspread,
the gods, emers upon the D:)ve-iike. sat"st brooding on the vast abyss.
aavlabour. the invocation of the supreme ; ticularly shown in the happy inamier
power and goodness is just and proper. .
which each table is connected with the one
With especial aDpropriateness, the poe:, on succeeding it. in a regular series, hke tae
this oc(^ion, ^invokea the gods whose links of a chain.
FABULA I.
v3-od roduces Chaos into order, and separatcs the Four Elements. He assigna
stations to tho several divisions of the universo. and gives form and regularity
to the u^-hole. Tho zoncs of the earth. The principal winds. The stars.
EXPLICATIO.
form and void, and darkness was upon the face of thc abyss. And the
Spirit of Cod nioved [brooded] upon the face of the waters ;" and is in beau
tiful accordance, too, with tluit Orphicallegory which represents a dove as
brooding upon an innnense cgg, from which the universe is produced.
The Architect of the world begins to reduce Chaos to order, and first
makes two giMieral divisions, Earth and Heaven. He thon separates ihe
earlh into land and water and divides ihc heaven into two portions, ihe
;
upper and tlie lower, arranging the whole according to the gravily of ihe
several parts. He now gives rotundity to the earth, pours out the seas, aml
encircles them with shores, andforms thedillerent smallerbodies of water.
He spreads out the plaiiis, and depresses the valleys, elevatcs ihe moun-
tains, and clolhes the forests with trees. He distinguishes the earth by
zones, assigns places to ihe fogs, the clouds, tlie lightning and the tlmn-
(ler, and determines ihe several regions of the winds. When these ihings
are arranged, ns ii' lo crown the excellence of the whole, and to contem-
pJate the new creation, the stars which had lain obscurcd undcr Cliaos,
begin now to glow throughout all ihe heavens, in happy coincidcnce with
the close of the Scrii)tural creation, *' when the morning stars sang to-
gether, and all the sons of God shouted for joy."
'
NOTyE.
1.Ante: formerly at the first.
; The ac-
count which Ovid gives of the creation, de-
rived from tradition and the writings of the
earlicr poets, agrces in many rcspccts with
the ]\Iosaic account. He begins his narra-
tion with a word similar in meaning to ihe
commencement of Genesis, " In the begi?i-
Jiing, God created the heavens and the earth.'
In the begiiinmg of the creauou of all thing?,
the heavens and the earth liad tlie saiiie Ibrm and
appearance. their natures beincr mixid toget^.er
— DlODORUS SicuLrs.
1. Tdlus. The earth, in all the Cosmogo
NOTJE.
The foundation was a coufused chaos, from Earth with her nether ocean circumfused
whence the four elements were separated, and Their pleasant dwelling-home. Milton.
living creatures made. Laertius.
9. Ponderibus librata: balanced by its
In that egg the great power sat inactive a own gravity. Pythagoras had long bcfore
whole year of the creation, at the close of which
he caused the egg to divide itself. And t>omits deraonstrated the true nature of the solar
two divisions he Iramed the heaven above and system, and of the gravitation of the hea-
the earth beneath. Institutes of Mexu. venly bodies.
Where eldest Night The rest to several place
And Chaos, ancestors of Nature, hold Disparted, and between, spun out the air,
Eternal anarchy. Miltox. And earth self-balanced on her centre liung.
MlLTON.
From Chaos both Erebus and black Night Terra piloe similis nullo fulcimine nixa.
were born.— Hesiod! Ovid's Fasti.
It is remarkable, that Moses, speaking He stretcheth the northover the empiy space,
of the division of time before the creation and hangeth the earth upon nothing. Job
of the sun, " The evening and the morn- xxvi. 7.
ing were the first day," uses the word 9. Brachia. The waters of the ocean,
Ereh for evemng, from which evidently is with which it embraces the earth, ai-e
Titans. As light was first created, it is us and Tethys, and the wife of Neptune.
pbssible the ancients intended, by making She is here put for the sea, by metonymy.
him the eldest son of Heaven and Earth, The etymology of the word is diaptTpi/Seiv
to wear away, because the motion of the
to signify this.
sea wears away the earth.
Formerly, the sun knew not his place, the
moon was ignorant of its powers, and the stars When not a wave appears at eventide,
knew not the stations they were to occupy. Save from the pawing of thy coursers' feet,
VOLUSPA IN TIIE EdDA. With queenly Amphitnte by thy side,
7. Cor?iua. The extremities of the wa.\-
0'er the still waters glides thy chariot fleet.
Pantheon
ing and waning moon are called horns.
11. Ponfus. Put for water, by metony-
The moon is said to fill her horns in pass- my. — See Brooks's Grammar, p. 208.
ing from conjunction with the sun to op-
13. Lucis egens: destitutc of light.
position, from the new moon to the full
and to blunt her horns when passing from The earth was at first without form and void ;
NOT^.
17. Deus: God. Deus is the same as Nam numen divinum est fons luminis, sicut
the Greek 6fOf, which comes from ieco, to et bonitatis. Jamblichx;s.
dispose, lo arrange. The ancients regard- 18. Nam coilo terras: he divided the
ing matter as eternal, did not consider God earth from heaven. Coelo here evidently
as the Creator of the Universe, but the includes the aer and The descrip- cBtJier.
Architect. They believed in two eternal tion corresponds with the first act of Deity
principles, the one active, the otheT passive; in Genesis for, doubtless, when he formed
;
mind and matter. This doctrine, first the light, it was by separating the atmo-
tau^ht by Hermes Trismegistus, " The sphere from the heavierbodies, andcausing
begmning of all things which exist is God, the gaseous vapors to ignite, for as yet the
or mind, and nature, or matter," was sun was not formed.
adopted by the Stoics and some other sects
of philosophers. How much more sublime Earth first produced the Heavens. Hesiod
is the idea of God presented in the Bible, 18. Abscidit undas: he divided the wa
who by the word of his power spoke into ters from the earth. We are again re-
existence the material out of which he
minded of the order of the Scriptura]
formed the universe. Some of the Orphic account :
divina quredam ratio toti mundo et partibus cjus sively by the poet, because the chaos n- .^
Aristotle denominates " Nature;" Anax- ness all things under the sky were involved.
agoras calls it "Mind;" so also Plato in Oepheus.
his Phaedon. Thales says, " God wasthat
21. Dissociata locis. The elements were
Mind which formed all things out of wa- now disunited in place, but concordant in
ter.'' Amelius, the Platonic, in perfect I
NOT^.
22. Ignen vis cceli: the fiery force of the heavier elements. There is mucli ex
heaven. This means the eether, to which pressiveness in the word traxit.
Hesiod, ia like manner, assigns the highest The muddy and grosser parls, together with
place. The poet probably includes the the fluid, sunk down. by reason of their heavi-
sun, regarding it as a body of Hquidflame, uess. —
DiODORus Siculus.
immense and imponderable. 26. Pressa est: was pressed together.
Hail, holy Light! ofTspringof heaven's first born! The earth is kept together by the power
Whose fountain v\'ho shall tell ? before the sun, of attraction.
Before the heavens thou wert ; and atthe voice 26. Circxi.mfluus humor. Thewater flow-
Of God, as w^itli a mantle, didst invest ing around possessed the last place, or
The rising world of waters,dark and deep.
MlLTON. lowest place, for the surface of the water
is lower than the surface of the earth.
23. Einicuit: sprung forth or shone forth.
This expression conveys the idea of great Providence has caused many eminences and
cavities in the earth, that inthese, the water, or
celerity, and is somewhat similar to the the greatest part of it, might be received.
account of the creation of light given in Strabo.
the Bible " Let there be light, and there
:
He the world
was light." Built on circitmfluous wzXejs calm, in wide
And
forthwith light Crystaliine ocean. Paradise Lost.
— —
Ethereal firstof things quintessence pure, And, poured round all,
Sprung from the deep. Milton. Old Ocean's gray and melancholy waste.
23. Swnma in arce. It is a law in phi- Bryant
losophy, that thc heavier bodies descend, 27. Solidum orlem. The ancient philoso-
while the Hghter bodies ascend till they phers generally considered the earth as a
reach a region of their own density. The globe.
sether being lightest, will ascend to the The cone, you say, the cylinder, and the pyr-
highest place. amid, are more beautiful to you than the sphere.
Even inanirnates have their proper stations Would not physics inform you, that this equality
of motion aud invariable order could not be pre-
assigned; tlie earth is tlie lowest, water is
served in any other figure? Nothing, therelbre,
higher than the earth. the air is above the wa-
De Na- can be more illiterate than to assert, as you do,
ter, and fire has tlie highest situalion.
that it is doubtful whether the world is round or
TURA Deorum. not. Cicero on the Gods.
The fiery part ascended highest, because the
It is he that sitteth upon the circle of the earth,
lightness of its nature caused it to tend up-
and the inhabitants thereof are as grasshoppers.
wards. Diodorus Siculus. — Isaiah xl. 22.
24. Levitate. The air is next to the y.o\x heaven on high was formed,
ether in lightness, and necessarily so in lo- The earth established, andbegirt with sea.
cation. It is proper to say lightness here Okphetjs.
mstead of weight, for the ether has just Quisquis deorxim.
28. The Architect
been spoken of as a light body. of the Univcrse appears to be rather an
25. Dtnsior: more dense, and conse- " unknown god" to the poet. He evidently
quently heavier. considers him of a more exalted character
25. Elementa. Elements are the first than the others. The heathens in general
principles of which bodies are formed. The acknowlcdged one suprcme god.
ancients recognisedfour elements, fire, air, The whole world a^rce in this one constant
earth, and water. Fire is still regarded as law and opinion, that God is the sole King and
a simplc, but thc othcrs are known to be Father of alL— Maximus Tyrius.
compounds. Air consists of oxygen and Therc are many vulgar gods, but tlicrc is bitt
aw of gravhy, drew down with it the things that have been made.
; : ; :
f AZVIA I. METAMORPHOSEON. 27
CoDgeriem secait, sectamqae in membra ledegiL orom iDe ftd\ »erm
Priocipio terram, ne dod sequalis ab omni 30 qae
in
Parte foret, magni speciem glomeravit in orbis.
Tam frela difiandi, rapidiaque lumescere rer.tis terram m speciem
ne ioret
raagniorttii&r
Jus&it, et ambitaecircumdare littora terrsp. BOB aeqoaliis
ab oraBt
Addidit et fontes, inmiensaque stagna, lacusque ; dLEtaddidhfimtea,
Fluminaque obliquis ciniit declivia ripis o ' qoe rmmensa st^aa,
qae lacos ; qae cixah
Q.US dirersa locis partim sorbentur ab ipsa deellvia flajoiiza ob-
NOT-E.
Comseriem gecuit: cu: zhe mass. viz.
29. 35. Am^if.iz terr(2. Xot on all sides sur-
cbaos. ThBS ahicidi:. a similar terra, is rcmded a? ^le earxh is by the air. bat en-
employed to express gxeat
in the tlih. Liixe coLipa^sed CT encircied by i:.
vioIeBce m
die sepa^tiom of the bodtes. A-i;i -^rearinf as a robe the silTer sea,
29. Jji mjattbra: into members or parts se^rde.i •^lih jewelso/ r^iipiendeat :3ce5.
that is, into sepaiate elements. 5'cEXPTTrsj.i, A^fTa:Gi.o<ST.
30. Priueipia: in the begimiis^. Having 3"?. Cirr}j.mdare. In trie U5e of circum-
stated the het of tbe fonnatioo the vm- ^ dars with arnhit<E. there i; a pleonasrn. This
\eise,. the poet enteis more particolariy fi-gnre 15 of trefiueni: oocnrreace m
OTid.
into the sp^^cations cf the sereral acts. 34. Fonf.is, itagna, lacvsque. In tiie
In doiiig this, he nses the identical ex- emmierarion of the differeet bodies of wa-
piession which occmrs in the fiist Terse of ter, there is an agieeable rariety.
Il^ grottoes. gleamin^ lakes. and Ibantajm
30. Mqv^s tA omnd. The earth is not —
clear. THoaiisos.
exactlj eqoal injEreiY |Mit, as the eleva-
31. Fonies. Foantaiiis or spiings are
tions and depp^^bns show. The eqna-
foimed by water that issnes from «^Ticea
torial diameter, too, is 26 miles greacer
intheeaith. The water falls on I^igher
than the polar. Owing to this sphetoidal
groimd, and descendii^ into the eaith, is
figniB; the eaith may beconsider^ as con-
leceired in SDbtenanean caTiiies, and fil-
taining a sphere, the ladins of which is
trat^ towaids the spiiiigs. S]mngs aie
half thepolao^axis, and aqnainityofiedond-
distii^oished as peiennial, peiiodical, in-
ant matter distnbnted over it, so as to swell
teimitting, and sponting. An inteimittiiK
oot the eqnatorial legions. The preeesskm
fonntain at Como, in Itaiy, r^es and &lS
of the eqoinoxes, and the iratation of the
eyeiy honr ; one at Colmarisj in PioTence,
earth^s axis, ^
occasioned hj the attiaetion
eight times in an honr.
of the sim aod moffli on this rednndant
34. Stagna. Poois aie bodies of Trater
matter.
that receiTe no itmningwater, and haTeno
31. Glomerazit: he roimded the eaith.
Tisible ontlet. They aie sitnated inlow
Glamero signifies to wind into a ball like
ihnrad. The expression is not inapt, es-
maishy gruimd.
34^ Lacmsqme. Lakes are laige bodies
pedially when we consider that the earth
cwnsists of successire layers. of water that do not conmranicate with the
31. Magni orhis: a gieat globe.
ocem. They are distingnished as foUows
A glorioas orb fkttm ns, Creator'^ hands
tho^ that leceire streams of water, and
It came. iii ligiiit and Eorelness arrayed, haTe a Tisible otnlei; those that leceire
Crowned wMi green emerald moonls tinled wi& stieams of water, and hare no Tisible oot-
goJd. —ScsiBTirBLii. Astqoijoct. let ; and those that aie snpplied, not by
33. Jussii: he commanded. This con- 36. Cinrit oMi^s ripis: he bonnd the
reys the idea of greal power, aad is dmQaT lireis with wmdmgbanj^s.
?o the " Dens dixif of Moses. Hehalli cimipassed tbe watexs witb lioaBda
He ^Kjte^ and it -Bvas done Iie nntilday and ai^it corae 10 aa eBd.—-^os xxt*
—
ud it ^ood &SL PsALat y-rriii- 9,
:
IOl
— — — ; ; ;
quetotidem plagccpre-
Nix tegit alta duas ; totidem inter utramque locavit muntur lellure.
NOT.E.
How many spacious countries does the Rhine, 42. Seca?it zonce. The noun zo7ia is de-
In windingbanks, and mazes serpentine rived from the Greek agirdle. There
^wi/??,
Traverse. Blackmore.
are five parallel circles in the heavens ; the
36. Sorhentur. Some rivers disappear, equator or equinoctial, equidistant from the
and conlinue their course for a distance, north and south poles ; the two tropics, at
under the earth. Such are the Alpheus, in a distance of 23° 28' from the equator on
Peloponnesus, the Anas, in Spain, the either side; and the two polar circlcs, at a
Rhone, inFrance, theLycus, the Erasinus, distance of 23° 28' from the poles. These
and Mysus. circles divide the heavens into five zones
37. hi mare perveniunt. Some ancient the two frigid zones enclosed between the
philosophers regarded the earth as a great polar circles and the poles ; the two tem-
.animal, and the ocean as the great fountain perate zones lying betweenthe tropics and
and receptacle of all the other waters. It polar circles, and the torrid zone lying be-
was thus the heart of the world. tween the tropics.
The deep pulsations of his mighty heart, 43. Inclusum onus: the included mass of
That bids ihe blood-like fluid circulate earth.
Through every fibre of the earth, shall cease. 44. Totidemplagm: as many regions are
SCEIPTUEAL ANTHOLOGY.
impressed upon the earth. As the planes
The rivers run into the sea. Caeew.
of the five celestial circles, described in a
All the rivers run into the sea; yet the sea is
former note, produced till they reach the
not fuU into the place whence the rivers come,
:
41. Dextra, si?iistra. Tlie northcrn por- hoar-irost ke ashes. He casteth forth hi9 ic»
1
tion was considered, by the Romans the like morsois: who can stand before his cold?—
right, the southern the left. PsALM cxlvii.
Fabijla I. METAMORPHOSEON. 29
Teraperiemque dedit, mista niim frigore flamma.
Imminet iiis aer; qui, quanii» cst pondere terroe 48. Aer imminethis,
qui, quanto pondas
Pondus aqaae Jevius, tanto est onerosior igni. aquse est levius pon-
dere terrag, tanto est
Illic et nebuJas, illic consistere nubes 50 50. Etjussit nebulas
Tussit, et hamanas motura tonitrua mentes, consistereillic, nubes
illic, et tonilrua mo-
Et cum fulminibus facientes frigora ventos. tura humanas mentes,
His quoque non passim mundi fabricator habendum et venios facientes
frigora cum fulmiui
Aera permisit. Vix nunc obsistitar ilhs, bus. Quoque fabri
Cum sua quisque regant diverso flamina tractu, cator mundi non per-
misit aera habendum
Q,uin lanient mundum ; tanta est discordia fratrum. passim his. Nunc
NOTiE.
Quam circum extremae dextra laevaque tra- pearance of their respective primaries. The
huntur nimhus is the rain-cloud, into which the
Cserulea glacie concretse, atque imbribus atris.
different clouds resolve themselves when
VlRGIL.
it rains.
46. Totidem. The two temperate zones, 51. Tonifrua. The poet speaks of thun-
between the torridandthe frigid zones, are
der as if it were a real entity, whereas it ia
free from the severe extremes of heat and
a mere sound, " Vox et nihil preeterea."
cold, and are more agreeable and salubrious
It is the noise which follows the passage
than any other.portions of the earth.
of hghtning*through the air froim one cloud
Has inter medidumque duoe mortalibus OBgris to another, or froni a cloud to the ground.
Munere concessae divum. Virgil.
It is produced by the vibration of the air,
47. Teynperiem: temperateness theheat ; which is agitated by the electric discharge.
being blended with cold. 51. Motura 7ne7ites: to disturb theminds
48. Aer imminet : the air rests upon of men.
these,
The thunder rolls be hushed the prostrate
48. QvMni.o est pondere. The poet ar- world,
:
occupies the highest region, and consists Maria ac terras ccslumque profundum
of curls or fibres diverging in every direc- Quippe ferant tapidi secum, verrantque per
auras. Virgil. j
\
tion ; the ciimulus, orstacken-cloud, which |
base, assumes a conical figure; and the verb, from ohsisto. Scarcely now are they
i
stratus, or fall-cloud, which consists of prevented from tearing the world to pieces,
i
horizontal layers, It is lowest in place, and when they govern their blasts, each one in
comprehends fogs and mists. The modi- a difFerent region,
|
fications of the above are the cirro-cumulus, 56. Fratrum. The winds are fabled to
\
the cirro-stratus, and the cumulo-stratus, be the son of the g^ant Astreeus and
\
c2
—— — —
30 P. OVIDir NASONIS LlBER JL
NOT^.
Aurora to AstroDus bare the winds, chmate, and the rude character of its in-
Of spirit untamed; east, west, and south, and habitants.
iiorth,
Cleaving his rapid course. Hesiod. Scythiacque hyemes atque arida differt
Nubila.— Geoegic iii. 197.
Astraeus is derived from «o-Kp, a siar, and
probably means the sun, " the greater (^O.—Septemtrionem. From septem, seven,
light." As the sun'srays disturb the tem- and trio7ies, ploughingoxen. A constella-
perature of the air in the morning, and tion nearthe northpole, consistingof seven
cause the winds to rise, they are said, with stars in the form of a plough. It is here
poetic beauty, to be born of the sun and put for the north. Sometimes it is called
the morning. Charles's Wain, from a fancied resem-
57. Eurus. The poet describes the four blance to a wagon.
cardinal winds, east, west, north and south, 61. Horrifer Boreas. Boreas is derived
and begins with Eurus. This blows from from (iopov, a vortex ; as this wind often
the equinoctial east, and to theltalians was blows Avith such violence as to cause whirl-
dry, serene, pleasant, and healthy. winds, it probably had its name from this
57. Ad Auroram: to the east, where the circumstance. It produces cold, hail, and
morning rises. By melonymy. snow. As this wind causes shivering, it
57. Nahafhcea. The Nabathsean king- has the epithet horrifer.
doms, according to Josephus, comprised
Boreas, and Ceecas, and Argestas loud,
that portion of country lying between the And Thrascias, rend the woods,and seas upturn.
Euphrates and the Red Sea, and were MlLTON.
reigned over by twelve princes, the sons
of Ishmael, of whom Nabath was the
62. Pluvio ah Austro. The south wind
eldest. Pliny m^entions the Nabathsei in
passing over the sea is warm and moist,
and often brings rain.
Arabia FeHx.
58. Fersida. This is a Greek name of The effusive south
Persia, a celebrated country of the east. Warms the wide air. ando'er tlie void of heaven
Breathes the big clouds, with vernal showers
It was at first a small country, boundedon
distent. Thomsox.
the north by Media, on the east by Caro-
mania, on the south by Sinus Persicus, and Besides the cardinal winds, there are
on the west by Susiana. It is thought to others whichare collateral. They arecom-
have derived its name from Perses, the son prised in the following lines :
phrasis for the eastern mountains. Conveniunt Aquilo, Boreas. et Corus ab Ajcto.
NOT.^.
65. Certislimitibus: fixed boundaries. the soul to God, as the contemplalion of
66. IMassa : that mass. Chaos under the starry heavens truly, the heavens de-
;
which the stars lay. clare the glory of God, and the firmament
67. Sidera. Sidus is a constellation con- showeth his handiwork.
sisting of niaiiy stars. The poet here is With radiant finger Contemplation points
speaking of stars in general. To yon blue concave. swelled by breath divine,
A constellatio.i is but one,
Where. one by one, tlie living eyes of heav'n
ThougL 'tis a train ot' stars. Dktdex. Awake. quick kindlingo-er ihe face of eiher
i One boundiess blaze ten thousand trembling :
Pours jrom her bearay urn a silver tide And worlhy of ihe Master he whose hand, !
Chaos, now
begin to shine forth. Hesiod, Of milky ligut, what soft o"erflowing urn,
m like manner, speaks of the stars as last Are aU these lamps so filled ? Ihese friendly
formed. lamps.
Last Luciter For ever streaming o"er the azure deep,
Sprang radiant from the dawn-appearing morn, To point our path, and light us to our home.
And all the glitteriug stars ihat gird the heaven, How soft they slide along their lucid spheresl
Hesiod. Andj silent as ihe foot of tirae. fulfii
How shall I then attempt to sing of Him ThAr destmed courses. ISature^s self is hushed,
Whose single smiie has. from the first of time, And, but a scattered leaf, which rusties thro'
Filled, overflowing, ali those lamps 6i heaven The th:ck-wove foliage, not a sound is heard
That beam for ever through the boundless sky. To break the midnight air tho" the rais"d ear, :
Aratus, in speaking of the formation of Bui are they silent all? or is there not
the stars, uses language very similar to A tongue in ev"ry star that talks with man,
that of Moses. And woos him to be wise? nor woos in vain:
Avrdj yap rayc (TfjjjLa r' tv ovpavu» lcTTftpile. This dead of midnight is the noon of thoughi,
Aratus. And wisdom mounis her zenith with the siars.
Hr^liaivtiv iKi\evcev eirepxoiievov t 0.06-010. At this still hour the seli-collected soul
Idem. Turns inward, and beholds a stranger there
And God said. let there be lights in the firma- Of high descent. and more than inortal rank ;
meut and letthem be for sigiis, and for seasons. An embryo God; a spark of fire divine.
— ;
Barbauld.
QU^STIONES.
What is the subject of Fable I ? How many zones are there, and how
What is said of the account of the crea- disposed ?
Inhabitants are assigned to tlie several divisions of the earth. The heaTens
receive the stars and the gods ; the waters receive the flsh; the earth the wild
beasts^ and the air the birds. The creation of man.
EXPLICATIO.
The world having been prepared for the reception and sustentation of
inhabitants, the celestial Architect now peoples each region with its ap-
propriate ciass. The gods, and the stars, which the ancients suj)posedto
partake of the nature of the gods, occupy the celestial space, The first
act of aniraal creation takes place, and the waters are stocked with their
infinite multitudes. As the lowest organization of animals is formed in
the waters, this is agreeable to philosophy, and to the account of the first
LCt of animal creation in Genesis, the bringing forth of the waters. In
Genesis, however, the waters bring forth not only the coid-blooded animals,
fishes, and reptiles, but the lower orders of warm-blooded animals also,
the birds. This is agreeable to the soundest philosophy, for birds are
next in order to fishes, live in the same, or a similar element, and like
fishes, move through the water or the air by a similar resistance of those
elements to the organs with which they respectively strike them. Our
poet speaks next of the beasts, and then of the birds. The Biblical
account places the formation of beasts last. Their organization is the
most perfect of allanimals. To be lord of the creation just finished,man
is formed by Prometheus, the son of lapetus or Japhet. In the account
there appears to be a mingling of allegory and history. lapetus, the son
of Ccelus and Terra, and the brother of the Ocean, as described by Hesiod,
is no doubt Japhet, the son of Noah, calledthe brother of the Ocean, from
his surviving the fiood. As the sons of Japhet peopled "the isles of the
Gentiles," according to Scripture, it is possible he was ranked among the
gods, and that to him, or to his son, Prometheus, may have thus been
attributed the formation of man. It is most probable that the fable of
Prometheus's stealing fire from heaven to animate man, and the intro-
duction of disease and death by Pandora, sent for his punishment, is a
confused account of the Creation and Fall of man. Prometheus may be
regarded as a personification of Ttpo/xrj^eia, the divine wisdom., which
formed man, as he is the chief work of creation. Thus Hesiod repre-
sents Mulciber, or the plastic power of the deity, as forming man. Again,
as the fall, which brought " sin and all our wo," was in consequence of
man's coveting knowledge, " ye shall be as gods, knowing good and evil,'*
nence diseases and death are said to follow in consequence of fire, which
typifiesknowledge, bei ng stolen from heaven. Disease and death were
introduced, moreover, by Pandora, who is plainly the Eve of Scripture
See the story of Prometheus in Lempriere's Dictionary.
32
— — ; : — :
ten-
3«OT^.
1. 3re« Tegia: HOT Tnigfat any resion be destimie of pn^r asi-
The earth was at €i5t '*without fonn and roid:^" it
theparpoeeof :^r 1
-eof oae tbrm.
-^ere separaie.
TlieEce s; : theshoals <» fish.
Nay. eTei-
2. ^fra. The : en of as real anhnals
mhabiting the heav: ^ed the stars as inielii-
gent ben^?.
Anaximander aSiiT::
Tlie stars being- ger. .OTal i
the siais;
Ae
(rf barbarians noir do. ths sim, and moon.
j
Tlie £rst namrali^iilasi^hers hmked a^ntlse atrae Sabian, speaJis of .-f ? i:f -5 .r:-
•oa and moon. and odier wandering stars. and mated, acd enshnning an
I
::. -. r-: 50.:1,
Ihe ekiBentSw and the thii^ that were eoimected in the following beantifiil \ _ _
—^EcsEsrcs.
:.
The most ancient people af Egjpt. kmku^iip Toone ^ Cr-"^ 'r: '
:' r
NOT.E.
Gold —
yet there ye are
frets to dust,
Time rots the di^amond, there ye roll — ;
Though but an atom
Stili 1
in immensity,
am something fashioned by thy hand
, I
In primal IJght, as if each star I hold a middle rank 'iwixt heaven and earlh,
Enshrined an everlasiing soul I On tlie last verge of mortal being stand,
—
And does it not since your bright throngs Upon ihe reahns where angcls have iheir birth
One all-enlighlening Spirit own, Close to the boundaries of tlie spirit-Iand !
Praised there by pure, sidereal tongues, The chain of being is complete in me,
Eternai, glorious, blest, alone ? Repository. In me is matter's last gradation lost,
These are the stars, And thc ne.vt step is spirit Deity — 1
But raise thy tliought from sense, nor think to find I can conunand the lightning. and am dustl
Such figures as upon globes are designed. A monarch, and a slave a worm, a god ; 1
Creecii. Derziiavix
5. I>Ie?}tls capacius: more capable of pro-
2. FormcB deorum : the forms of the gods ;
found understanding. The opinions of the
not mere images, butthe gods themselves. ancients agreed in many respects with the
The heavens are the Lordh, but the earthhath account of Moses
he given to the children of men. Psalms.
And breathed into his nostrils the breath of
2. SoJum. That which sustains any life, and he became a living soul. Genesis.
thing, applied equally toheaven, the earth, To Hebrews
this the agree, whcn they say,
the air, and the waler. thatGod gave to man a soiil by adivine breath.
Quadrupedante solum quatit. Virgil which they call reason, or a rational soul but ;
Faxul^H. METAMORPHOSEON 25
Finiit in effigiem moderantum cuncta Deonim. .ffiihere, redaebat ae-
mma co^aan cceli:
Pnmaqae cum spectent animalia caBtera terram,
alibns usdis, satu
Os homiai sublime dedit, caelamque tueri Bpeto finxu in effi-
Jussit, et erecic» ad sidera toUere vultus. 15 paa deoiiun mode-
XOT^.
sexes. In the chronicles of Hindostaxi. the !
-^ni3 now the direml reisTi of -^: ':
^—^.
twofiret creatures are calied. in Sanscrit,
Adim and iTa. The Fall ic eTidently aUiided
| ^f ^^.^^ff^iS
-r-rr '_
' .^_'i:*^ "'_'^.'r
"
'i^':
"f^^-ir.:-'.::.
.^''1'^_".: "
_:
'
to in the following
The -.--:
:m eaxni 5
to Proto^omH.
; : . j CLisrieTeiifcQ hair ;
: vo.leanjc £re
.1
_..-- _-_. :.- .:' :Lr Xamre'»
i"aneraJ
7. 2?« edororigin. pyre.— -jiiSlCii.i Oi XSE CilLJiCH-
10. C::
-V-.i — ere^v produced
raijg
at -. : 1 im-
por:
tha:. .... ..._.;:,:^^
creation. separated from
Tn yip ni j-fyoj Ec-pii heayen. r Dwers also. It
7
lecosle:.! ; _£ ziine orjnndi. may reier ^ii pre-esistence of the
:j :..ie
Ltczextts. I
;
sonl, a doctrine which the ancients held.
Qni se - = "^ aabeTC ali- i Tfa e liea-r? r - - -J :
~
he is Telated. as beiag his 1-.
aiiqiiid c. :
"2. —CiCEEo I
02.?H2rLa.
-^-' ^th
:he
: 1 rA
—— : — —— — — — —— —— — —
Sic, modo quae fuerat rudis et sine imagine, tellus rantum cur.cta.
16. Sic tellus, quaB
Induit ignotas hominum conversa figuras. modo fueraf. rudis et
NOT^.
Then ordered Mulciber, wjthout delay, 12. Moderantum cuncta: that govern all
To mix the earth andwater, and infuse things.
A human voice. Hesiod.
Terrarum dominos evehit ad deos. Hoeacs
Callimachus speaks of men as sons of
clay : so, Martial, Juvenal, and others. 13. Prona : prone ; with face to the
Avrdx^ova koX eirtjeToi'. Sanchoniatho. — earth.
Dust thou art, and unto dust tliou shalt return. Like the beasts, which Nature has made
—Genesis. prone, and slaves to
tlieir bellies. Sallust.
You all to earth and water mustreturn. 14. Ossublime: a lofty countenance. Thc
Iliad viii. etymology of man, in Greek, "av^pconus, is,
Neque enim naturapateretur,ut id quod esset todirecl the countenajice upwards.
de terra, nisi in terra maneret. Cicero.
Nonnevideshominum ut celsos ad sidera vultus
Cedit idem retro de terra quod fuit ante. Sustulerit Deus, ac sublimia finxerit ora.
LUCKETIUS. SiLius Italiccs.
'Eis yriv (l>epovr£s yrjv. —EuRiPlDES. For wheu he lefi ali other creatures to feed on
How perfectly the two following agree, the gi-ound, he made man upriglu, to cxcite him
one from the volume of inspiration, the to view the heavens. Cicero.
other from heathen poetry :
Who knoweth the spirit of man. that goeth
Then shall the dust return to the earth as it upward, and the spirit of the beast, that goeth
was and the spirit shall relurn to God, who
; downward to the earth. Ecclesiastes.
gave it. —EccLEsiASTES xii. 7.
ai^epa,
14. Ccelum tueri: to look upon heaven.
Tlvevna jxev iTf,di
16 awna 6' el<; ynv. —Euripides. Shall he, fair form,
Wlio wears sweet smiles, and looks erect on
12. Eftigiem: in the likeness of the gods. heaven,
Inspiration represents Jehovah impressed E'er stoop to mingle with the prowling herd,
with the importance of the work of man's And dip his tongue iu gore ? Thomson.
creation, astaking counsel, " Let us make The heavens declare the glory of God and the ;
man inour image, and after our likeness." firmament showeth his handiwork.— Psalm xix
Seneca, in lib. vi., cap. 23, De Beneficiis, Quis est tam vecors, qui, cum suspexerit in
has much the same idea: ccelum, non sentiat Deum esse. Cicero.
Non est homo tumultuarium et incogitatum Nor is one scene to mortals given.
opus. Cogitavit nos ant6 Natura, quJim"fecit. That more divides the soul and sod,
Thou madest him a little lower than the an- Than yon proud heraklry of heaven
— PsALM viii.
gels. Yon burning blazonry of God 1
QU-ESTIONZS.
D
FABULA III.
AUREA ^TAS.
EXPLICATIO.
gold is a matter whoUy pure, and not at all aUied unto earth, as other
things are of the same kind, as silver, brass, and iron. Amongall which.
nature has ordained the principality unto gold, which alone does not con-
tract rust, but every one of the rest does, in proportion as it partakes of
the earth. Now the rust of the earth, being compared with the cor-
ruption contracted from the body, that holy and pure age, whoUy purged
from all infection of wickedness, was very rightly called Golden."
The Sabbatic year of the Jews, in which there was no tillage of the
ground, nor propriety in the spontaneous productions of the earth, nor
continuance of servitude, was a memorial of the rest in Paradise, when
God himself dwelt with men. It was, no doubt, in commemoration of
Khe same events, preserved by tradition, that labor was suspended, and
servants released from ordinary toil, during the Saturnalia, which were
instituted to recall the feHcity of the Golden Age, when the god Saturn
reigned upon earth.
38
—— — ——— —
3. Fcenametusque. As the age was one and known as the Laws of the Twelve
of innocence, peace, and brotherly lo%-e, Tables.
there was no punishment, nor the fear of Fixit legespretio atque refixit.— .Eneid vi. 622
punishment.
4. Supplex turha : the suppliant crowd
For love casteth out ali fear. St. John.
did not iear the face of the judge; for,
Why I should fear, I know not, conscious of no crime, they dreaded no
Since guiltiness I knownot. Shakspeare. punishment.
3. Verba minacia threatening words,
: 5. Sine vi/idice: without an avenger.
setting forth the penalties of violated laws, The prosecutor, the judge, and the ct jv i
were not read. with his rod and axe, were unknown,
4. Fixo (Bre: on the brass set up to view. The first men, befcre appetite aud pa*»;oti
It was customary to have the laws en- swayed them, lived wiihout bribes, and without
graved on tablets, and hung up in the iniquity and needed not to be restrained from
forum, or other conspicuous place for the evil
;
—
by punishment. Tacitus's Annals lii.
information of the people. The Roman 6. Nondum. Noone hadyet built aship
decemvirs, A. U. C. 303, digested the laws for sailing : every one was content with his
brought from Greece, which were set up own place of residence.
39
40 P. OVIDII NASONIS LlBER 1.
N0T7E.
Fcregrinumorbem : aforeigriorb, The
6. rites. It was a long, stiaight tube, increas-
whole is here put, by synecdoche, for a ing in diam.eter, and terminating in a bell-
[jart of the world. shaped mouth, which was often ornamented
7. Pinus. The
pine is a mountain tree with the figure of some animal. The lit-
used for ship-building. It is here put, by a
iigure, for aship. Virgil, speaking of the
return of the golden age, says, commerce
will cease
Nec nautica pinus
Mutabit merces. Eclogue iv.
Daiu utile ligTium
Navigiis pinos. Georgicon ii. uus, or ckirion, differed from the tuha, in
7. BescenderaL zindos. The first attempt being bent into a spiral shape at the mouth.
at ship-building was, doubtless, the linter It was generally used by cavalry, and
or canoe, hoiiowed out of a single tree. It emitted a harsh, shrill sound.
is tliought that tlie first hint of navigation 10. Conma jlexi. The horn, anciently
may have been afforded by the falling of an made of horn, but afterwards of brass, was
alder tree, decayed and hollowed with age, curved in the shape of a C, with a cross-
from the river side into the water.
Tunc alnos primum fluvil sensere cavatas.
Georgic i.
^OT.^.
the aninial were generally turned ko as to The food of man
threaten the eneray. See plate, Fab. I., While yet lie lived in innocence. and told
A length of golden years unfleshed in blood.
Afterwards, they were made of
;
extorted by tillage.
For reason and benevolence were la*v.
Thomsox. Ipsaque tellus
Orania libenus. nullo posceute, ferebat. Yirgil.
13. Immums the free earth
: without ;
tillage, or the gift of seed. 16. Arhiiteos foetus: the fruit of the ar-
13. Efjslro: untouched by the harrow, an butus. It grows on a low tree, and ripens
jnstrument used to break clods, and pul- in winter. In appearance it resembles a
verize them after ploughing. strawberry.
14. Sancia: wounded. The bosom of the 17. JSlontana Jraga : mountain straw-
earth opened by the ploughshare, is figura- berries. These are the common straw-
tively said to be wou ic '. berries.
.n
Humi nascentia fraga. Yirgil.
Adunci vulneia i
cornel, or wild-cherry.
On the ret';r" of the golden age, as de- 17. Duris rubetis : the rough bramble
Ecribed by VirgJ, the earth will "ot require
hedges.
tillage.
18. Jovisarbore. gods had The diflerent
Non rastros patietur humus, non vinea falcera. particular trees, which were or shrubs,
EcLoerE iv.
sacred to them. The oak was sacred to
14. Per se;.of itself ; spontaneously. Jupiter the laurel to Apollo the beech
; ;
i
; ;
NOT^.
19. Ver erat : therc was
cternal spring. 22. Renovatus ager. The field that had
Many learned men have conjectured that become renewed by lying fallow. The
this was realiy ihe case at the first creation fields did not produce on alternate years
of the world. If we suppose the poles and merely, but every year.
axis of our globe to have been perpcndicu- 22. Caiiebat: became white with the ears
lar to the equator, and the centre of gravity of corn. The fields of grain are first green,
to have been in tlie centreof tlie earih, the then white, just before ripening, and when
attraction of the sun would be equal on all fully ripe tliey become yellow.
the parts of the earth, andits course would Lift up your eyes, and look on thc fields, for
be regular in the track of the equator. they are loliite already to harvest.— St. John.
There would be no disturbances of the at- The crops are green, and wave o'er all the plain,
mosphere, uor changes of temperature, and In billows like the storm-excited uiain. Mason.
the days and nights wouldbe always equal. Moliipaulalim Jlavescet carapus arlsta. Virgil.
It would move through one degree in ex-
22. Aristis. Arista, the beard of the
actly 24 hours, and make its annual revo-
corn, is of common use, by synecdoche,
lution in 360 days. The moon wouldmake
for the ear of corn itself
her revolution in just 30 days. This would
agree exactly with the ancient computa-
Of old we met evcrywhere with barley,
wheat, and meal, as we do now-a-days with
tions, the universality of which is no small dust. Thefountains Howed, some with water,
evidence of its existence at the first. 'When some with milk, aud likewise some with honey,
God cursed the ground for man's trans- some with wine, and some with oii. Calanus
gression, or at the deluge, by a sinking of IN Strabo.
the continents, tlie centre of the eartir's 23. Flumina lactis : streams of milk.
gravity must havebeen chanwed, in conse- Traditional accounts of Paradise, and of
quence of which the poles oftlie eartli di- the Promised-Land, probably furnished the
verged, causingits orbit to become oblique heathen poets with their ideas of streams
to the equator. The motions of the earth of milk, honey, and nectar.
and moon would, of necessity, become From the taunts of theproud and the vile wego
tremulous and irregular, causing altera- To the land where rich honey and miik vvill
tions in the time of their revolutions, and flow. —W. G. Clark.
introducing a variety of seasons. 23. Nectaris: nectar; the fableddrink of
Great Spring, before, the gods. Athenceus says, that on Mouni
Grcened all the year and fruits aud blossoms
; Olympus and its environs, the people use
blushed a drink which they call nectar, composed
In social sweetness, on the self-same bough.
of honey, wine, and odorifcrous herbs. As
TlIOMSON.
the gods were supposed to hoid thcircourt
20. Placidi zephyri : the mild zephyrs.
The sweetness of the breatlr of Zephyrus on Olympus, hence arose the idea of ncc-
was said to produce fiowers. Hence Iie tar being their drink. Nectar signifies a
preserver of youth, and was, therefore,
was said to be the husband of Flora.
appropriatcly considered the drink of meu
Pure was the teniperate air an even calm
;
seed (or grain), which is upou the face of all Feasts strewn by earth, employ their easy day ,
QU^STIONES.
What the subject of this Fable ?
is Uponwhat were the iaws of the Ronian»
What poet,before Ovid, had spoken written ?
of difierent ages under the name of me- Where were these tablets set up ?
Why was the first age called golden ? Was there agricuhure or commerce ?
To what period of the world's history By what ^igure is pi^itis put lor a ship ?
does the golden age probably refer? Were tliere cities or houses in the gold-
What are the coincidencesbetween these i
en age ?
times ? I
Were there any wars ?
What institution the Jews re-
among Upon what did men subsist ?
called the residence in Paradise ?
j
|
Did they live upon flesh, or wear cloth
What similar institution among the ,
ing
l
Greeks and Romans recalled the golden , With what account does this agree ?
Ege under Saturn ? When was perraission given by God to
eat flesh ?
FABULA IV.
ARGENTEA iETAS
In iho second^ or Silver ago, the year is divided into four seasons. Men begia
to know gcod and cvil. They cultivate the earth, and build houses.
EXPLICATIO.
i^eity. who had been before the God of eternity, and the inhabitant of
heaven, when the earth was created, became its inhabitant, and was
known as the god of Time. The Golden Age of the ancients not only
is the first ag-e of ihe world, but, in its characteristics, corresponds pre-
cisely to ihe age of innocence and fehcity in Paradise. As God the
Father then held converse with man, face lo face, the reign of Saturn in
the Golden Age is a tradition of that event, and the succession of .Tupiter
to the throne adumbrates the reign of God the Son, into whose mediatoriaJ
hands the world passed,when God the Father, offended by the transgres-
sion of Adarn, wilhdrew from the earth. By an observation of the notes
upon Saturn and Jupiter, in this Fable, it will be seen, by extracts from
heathen writers, that the most holy God,' Saturn, and Kronos, are all
'
one and the same being, and that Jupiter is a mediator. Having a tra-
ditional account that the Deity had removed from earth, because of the
sins of man, it was natural to suppose he had retired to the remotest star.
Hencc he was said to be in the planet Saturn, in former times regarded
the farthest distant. Jupiter, who is evidently here the Messiah, after-
wards rev^ealed, in succeeding his father, is fabled to dethrone him. In
relation to ihe swalJowino; of the stone Bailhul (Belhel), there is some
confusion, the fable appearing to have reference to Adam, as well as the
Mediator who assumed his penalty. Instead of swallowing and destro}^-
ing his son, he swallows in his stead a stone called Bethel. That is, he
accepts sacrifice offered at the gale of Paradise, upon the rude stone altar
Bethel, institutedT by himself in view of the great atonement, when he
ciothed our sinful first parents with the skins of the animals that were
ofl^ered this seems the more evident, as /3at^^, from which the word is
;
agree with the state of the world after the fall of man, when the ground
and the elements were cursed for his sake, arjd hard nccessity gave rise
to the various inventions.
44
— —
y^.; XOT.E.
^f^ 1. Saturno. Saturn was the son of Cffilus and Terra (Heaven and
Earth). He obtained the empire of the world on the condition that
he brought up no male children. He determined to devour any that
wcre born. On the bu-th of Jupiter, his wife, Rhea, presented him
with a stone, named .^airjjXo,-, or pai^vXoi {Baithulus), which he sw^al-
lowed, instead of Jupiter. He was afterwards dethroned by his son,
and confined in Tartarus, which means the profundity of the earth, or
of the air. Lucian, in his treatise on Astronomy, thinks he passed
into the planet Saturn, and is said to be bound in chains, as this planet
moves so slow.
By Saturn. they mean that which comprehends the course and revolutions
of times and seasons the Greek name of wliicli dcity implies as much, for hu
;
is called Kpdros, or 'S.povos. that is. a space of time. Cicero ox the Gods.
The Most Holy God is named, by the Assyrians, frora that particular star ol
the seven by which mankind are' governed, which is moved in the highes!
orb. Tacitxts.
Ilus, orUlus, (11 or ul), who is called Saturn. 2. Tenehrosa Tartarar: gloomy Tartarus.
Kronos was the same the Phenicians call II. — It refers here to the profundity of the air.
Saxchoxiatho.
In the infernal regions, the place set apart
The Svrian V^s (ilorul), and the He- for the punishm.ent of criminals guilty o\
brew ^K (el, God) is the same, and as ai the greatest impiety, was called Tartarus.
in Greek corresponds to cb, or long e; (thus It was supposed by Plato, and many of the
aither is oether, or ether). Baithul, the stone ancients, to be situated in the centreof the
which Saturnswallowed, is precisely Beth- earth. Thus in Fab. II. of Book II.
el, the stone which Jacob set up where
the angels appeared to him, and upon Dissilit omne solum penetratque
;
in Tartara.
which he ofTered sacrifice. Baith-ul, there- OVID
fore, asusedby the Syrians, means Satuni s
bouse; the Holy GorTs house; just asBeth- With this the darrmed "-hosts he governeth,
el, in Hebrew, means God^s house. And fiiries rules, and Tartare tempereth.
Spensbk,
Thus by my counsels,
In the deep dark Tartarean snif inclosed,
Old Saturn lies.— Peomethecs Chained. 2. Argentea proles. the silver race.
4.5
46 P. OVIDir NASONIS LlBEE I.
NOT^.
The then formed a second race of man,
gocls Some say he bid his angels turn askance
Uegenerate far. and silver years began, The poles of earth twice ten degrees and more
Unlike the mortals of a golden khid, From the sun's axle others say tlie sun ;
Uiilike in frame of limbs, and mould of mind. Was bid turn reins from the equinoctial road,
Hesiod. To bring in change of seasons to each ciime.
2. Sichiit : succeeded ; in place of the jMilton
golden age. 7. Ustus : scorched by the sultry heat.
3. Auro deferior: worse than gold that ; And summer shot
is, than the goldenage, butbetter thanthe His pestilential heats.—Tjiomson.
brazen age which followed. 8. Ccnduit : became so hot in summer,
3. Ftdvo cere : the yellow brass ; the that itmight be said to glow.
brazen age. 8. Glacics : ice, icicles.
4. Jupiter. Jupiter was the son of Sa- Adstricta: astiicted, congealed by the
8.
turn and Rhea. He appears originally to winds by the cold atmosphere.
;
have been the imbodiment of the idea of Astriction is in a subslance that hath a vir-
the true God, ahd was worshipped as the tual cold. Bacon.
father of gods and men, and as the Creator Facientes frigora ventos. Fab. I.
of the universe. In this place, he seems
8. Fependit : depended ; hung down.
to occupy the place of the Mediator. In
the Gothic mythology, he is called Thor,
From the frozen beard
Long icicles depend, and crackling sounds are
the Thunderer, and is called the first-born heard,
of the supreme God. The Eddastyles him Prone from the dripping eave, and dnmb cas-
a "middle divinity, a mediator between cade,
God and tnan." He issaidto have wrestied Whose idle tor rents onlj^ seem to roar. Drtden.
with death, to have hntised ihe hcad of the The pe7ident icicle. Tiiomson.
serpeiit, and, in his final engagement with 9. Tum primum
domos. Men had been
him, to have slain him. accustomed to sleep in the open air, during
4. Contraxit: contracted shortened the ; the golden age, because there was per-
time. petual spring. and a mild temperature ol
The sun air. The inclemeucy of the atmosphere
Then had his precept so to move, so shine, now compelled them to build houses.
As might affect the earth with cold and heat
The lightsome wall
Scarce tolerable and from tlie north to call
;
Of finer masonry, the raftered roof
Decrepit winter from the south to bring
;
They knew not ; but, like ants, still buried,
Solstitial summer's heat. Milton.
"delved
4. Antiqui veris : the ancient spring, Deep in the earth, and scooped their sunless
which had been perpetual and constant in caves. jEschyltjs.
the golden age. 9. Domus
antra. Their first habitations
Else had the spring were caves, thcn thickbushes formcd a co-
Perpetual smiled on earth withverdant flowers, vert,and lastly, poles joined togcther with
Equal in days and nights. Milton. bark, something like the krallcoi the mo-
5. Hyemes: winter; from tJcj, to rain, to dern Hottentot.
he wet. Wherein of antres vast, and deserts wild,
It was my bent to spcak.— Shakspeare.
Tlie Mdnter keen
Shook forth his waste of snovvs. Thomson. 11. Scmina Cercalia : corn, called the
Unmarked the seasons changed, the biting seed of Ceres, as she first taught mankind
winter, to sow grain, and use it for food.
The flowcr-perfumed spring, the ripening sum- Great nurse. all bountcous, blessed. and divine,
raer. /Escuylus. Who joy'st inpeace to nourish corn is tliine,
;
0. M.stus: heat ; here put by metony- Goddess of seed, of truits abundant. fair
my, for summer. Harvest and threshing are thy ronstant care.
HrMNS OF Orphecs
5. Inoiquales autiimnos : variable
changeful; now hot, now cold ; at one Prima Ceres ferro mortales vertere terram
Instituit.— Georgic i.
timc wet, and at another dry.
11. Siilcis ohruta : was covered in the
While sickly damps, and cold autumnal fogs,
Hung not, relaxing, on the springs of life. furrow.
Thomson. Et siilcis frumenti quaereret herbam.—ViRcru
6. Spafiis spaces of time ; seasons
.- 12. Fressi juso: pressed under the yoko.
consisting of three months each. After man had lost his innocence, he was
The seasons since have, with severer sway, forced to till the soil. The beasts, also,
Oppressed a broken world. Thomson. wcre subjected to labor, in consequence o/
— — : — — :
NOTiE.
the earth refusing to afford itj ?pontaneous Mox et frumentis labor additus: etmalaculmoB
fruits. Esset rubigo, segnisque horreret ni arvis
Carduus. Intereunt segetes subii aspera silva.
;
He whosc toil,
Pater ipse colendi
Patient. and ever ready. cloihes the land Haud facilem esse viam voluit, primusque per
With all the pomp of hatTest shall he bleed,
;
artem
And struggling groanbeneath the cruel hands Movit agros, curis acuens mortalia corda.
Even ot" ihe clown he feeds. Tho]\ison. VlSGIL.
But men, through fulness and plenty, fell into
The heathen account of the change upon wickedness which condition Jupiter abhorring,
:
the soil, agrees well with the Biblical altered the state of things. and ordered ihem tc
a life of labor. Calanus in Strauo.
Cursed is the ground for thy sake in sorrow ;
shalt thou eat of it. all the days of thy lile. Never shall they cease from toil and suffering
Thorns, also, and thistles, shall it bring forth to by day nor night coming on; but the gods shall
thee. Genesis. give harassing disquietudes. Hesiod.
QUiESTIONES.
VVho was Saturn ? What is to be understood by Tartarus.
When did lie reign ? I
in this place ?
On what conditjon did he obtain the em- !
What was Lucian's opinion ?
pire of the world ? ! Who is probably meant by Jupiter, in
What did he do with his children ? i
this fable ?
the probable meaning of the fable ? What issaid of the shortening of spring ?
What is the meaning of Beth-el ? Into what was the year divided ?
Is the Syrian il or ul tlie same as the What is said of the .eartli, and of th«
Hebrew el, God .?
cuhivation of the ground ?
Are Baith-ul and Bethel words of the What is said of labor ?
Bame import ? With what do these accounts agree ?
The Brazen age is distinguished for the rise of various arts and inrentions
and for the incipient deterioration of morals. In the Iron age^ corruptioD
reaohcs its height; the peaceful virtues retire, and ambition and avarios
succeed, till the whole earth is full of violence and blood.
EXPLICATIO.
In the Bible, vve find that the rise of the different arts, and the corrup-
lion of morals, took place at the same time. " Tubal-Cain, an instructor of
every artificer in brass and iron," was a son of that Lamech, who, by in-
troducing polygamy, poisoned the stream of life at its fountain-head, and
laid the foundation of that degeneracy which was consummated, when
the " sons of God," (the descendants of pious Seth), intermarried with
" the daughters of men" (ihe progeny of Cain), who, like him that " went
out from the presence of the Lord," were equally godless and wicked.
The flourishing state of the arts ministered, not only to the necessities of
man, but gave rise to weaUh, luxury, and pride ; polygamy gave Joose
rein to licentiousness; and thus avarice, ambitionj and hist, iield joint
empire over the world. Nothing can be more consistent with reason and
sound philosophy than the account of man's degeneracy, presented in
the book of Genesis.
The mythology of many nations makes allusion to these things, in an
obscure manner. In the mythoiogy of the Goths, which in many
respects agrees with the Bible, expressly stated, that women corrupted
it is
the purity of the early ages of perfection. Akhough our poet makes no
mention of women, in causing the degeneracy of the brazen and iron
ages, yet the account which hie gives is consistent with the Scriptural
relation, both in regard to the time, and many of the circumstances.
The ambition, the impiet}^, the corruption, thc pubhc treachery, the pri-
vate fraud, the violence and blood, are the same in both. The departure
from earth, of the goddess of Justice, because of the prevailing wiched-
ness, may be a confused traditional recollection of the transhition of the
patriarch Enoch. That they had some knowk^ige of him. is evident
from Suidas, who appears, however, to confound his actions with those of
Enos, and the preaching of Noah "Nannac (Enoch), a king before
:
NOT^.
1. Post illas; after these, a third age, the Brazen, suc-
ceeded.
2. ScEvior ingeniis: more cruel in temper. Where {he
disposition— the heart, is cruel, deeds ofcruelty vvillnot be
long want-.ng.
For out of the heart proceecl evil thoughts, murders, adul-
terjcs. formcations, thefts, false witness, blasphemies- Mat-
THEW XV. 19.
5. Pudor, verumqne,
Omne nefas fugere pudor, verumque, fiflesque
:
:
fidesque fug6re ; m
quorurn locum Irau-
In quorumsubiore locum fraudesque dolique
desquc dolique insi-
InsidifEque, et vis, et amor sccleratus habendi. ditcque subiere, et vis,
et sccloratus amor ha-
Vela dabat ventis, nec adhuc bene noverat illos, bendi.
Navita; qucnque diu steterant in montibus altis, 9. Navita dabatvc-
la vcntis, nec adhuc
FIuctibus*ignotis insultavere carinoe.
10 bene novcrat illos
quc carin:r, qurc dlii
Communemquc priiis, ceu lumina sohs et auras, fleterant in altis mon-
Cautus humum longo signavit limite mensor. libus, insultavere
NOTiE.
Fxiacre: shamc, truth, and faitli iled [he flrst anemoscopc of which we haveany
b.
kiiowlcdgc. It waa an octagonal tower,
away. 'Tralh and fidclity arc thc attrac
Ihc wilh an allcgorica rcprescmat,onand narae
tivc foixc. lUat l,i.Kl th. clomontB of
world togchor.
moralI workl .-,_, -- Nothing
^ can be on cach, stdo of c w^^^^^^
.
opposed
v,j^i.v.. A
V.... copper Triton, on the summit,
to the point from which
j
another by fnmd, is flagitious it is more ; timc, of which thc keels wcre madc.
so, to do it treacheroiidy; still worse,
to call He rends the oak, and bids it ride,
in the aid of othcrs, and frame a flot
to ac- To suard the shores its beauty graced.
ChARLES SrRAGUK.
compHsh it and the worst of all, to con-
;
summate the whole by violcnce. 10. CariiKB : thc keels a part of the
;
Love. spotless Trutli, and dovc-oyed Mcrcy fled, ship, put for the ship itself.
[latc,' Fraud, and dark-browed
Vcnpreance came Tlic hcaven-dirccted prow
instead.— HiSTOKY of tiie Ciixjrcii. Or navigation bold, that fearless braves
Covctousness is Tlie burniug line, or dares the wintry pole.
7. Amor scelerntns. TnoMsox
callcd wicked, because it incites mcn to
10. Fluctibus i£r?iotis : the unknown
every wickedness.
wavcs; distant, unexplorcd seas.
Quid nou mortalia pcctora cogis leaped over them;
Auri sacra fames ?—Virgil. 10. Insultaverc:
of grow- boundcd ovcr them, rcgardless of danger
Hahendi : of having morc
7.
and shipwreck. Insnlto is otten uscd as a
;
lonjr boundary.
12. /xJ//"0 limilc : with a
at Athens, by Andronicus Cyrrhestes,
is
; ; ; — —
f ABULA V METAMORPHOSE N, 51
13.Nec tantum
Nec tantum segetes alimentaque debita dives dives humus posceba-
Poscebatur humus sed itum est in viscera terrae
; tur segetes que debita ;
alimenta sed iium ;
XOT.E.
Before. landmarks -were imknown The love of monev is the root of all eviL—
BlELE.
No fences parted Selds. nor raarkS; norbounds.
DistingTiished acres or' litigious grounds. From hence the greatest part of iils descend;
Detdex. "\Vhen lust of gefting more wiil have no end:
That, siili our weaker passions does command,
Alimenta : aliment
13. nutriment a ; ;
And puts the sword and poisoa in our har.d.
term used ofien to denote the sustenance DSYDSN-S JtrVEXiL.
derived from nurses, and very appHcable 17. Jamque nocens : and now the mis-
to nature, the general nurse of all.
chievous iron had ccme forth, and gold,
her
She
own
is our nurse. as inspiring our lives from
proper life —
PsocLrs.
more mJschievous than iron than the —
sword.
14. Fcsceiaiur : w-as asked for corn and Thus much of this will make black white foul, ;
rr.enium in cBedes mutua.s deesset, aut pretinm yes, with more hamanit^.' too, for thcy have
Se.veca.
^
worked ibr man, as weU as talked. —iEirHC
BrSEITT.
And all the secret treasures
Deep buried in the loicels of the earth, 18. Ulroque: fights with both, iron and
Brass. iron. silver. gold. their use to man gold. Slays with the former, and corrupts
Are my inventicns all. —-fscnTLrs. with the latter.
14. In viscera : into the bowels of the Aurnm per merlios :re satellites,
earth. The earth is hefe personified. Her Et perrumpere amat saia, potentius
body vras not only wounded for grain Ictu fiilmineo. Hokace.
'
adunci vulnera aralri, rastrorumque '
^pyvoeaii \6yx<'-^'''- l^ix^^i '•'^' Trdvra KpariiTetg.
fero,^ but they invaded her very bowels. Oracle. to Fiilip.
Ah". what avail tLeir faial treasures hid 19. Sanguinea manu. The personifica-
Deep in the bowels of the pitying earth, tion of war here is very spirited. He stands
Golconda'3 gems, and sad Potosi's mines I forth like a champion challenffing to the
Thomsos. fight.
15. Recondiderat : had concealed from ScEvit amor ferri. et scelerata insania belli,
them; had hid because of their hurtful Ira super. —VrRGiL.
tendency. 19. Crepitnntia : the clattering arms.
By him first The sound of crepilantia is finely adapted
3Ien and by his suggestion taught,
also,
Ransacked the centre. and with impious hands. to the sense. It was the custcm of the
Riiled the boweis of their mother earth, ancient Greeks, when about to engage, to
For treasnres, heiter hid. Miltox. — rattle with the spear upon their buckiers.
15. umhris : had removed to the
Stycriis Ar.d nerce. with grasped arms
Stygian shades. in deep cavems far down Clashed on their souading shiefds the din of war,
towards the centre of the earth. Sry:x was Hurling defiance toward the vault of heaven.
PARADrSE LOST.
one of the rivers cf Hell, which, byniany
Arms on armor clashing. brayed
of the ancients, was beheved to be in the
centre of theearth.
Horrible discord. MrLTOX. —
16. Ope.-i irritamenta : riches, the incen- 20. Vivitur: it is lived by them ; they
tives to criraes. Precious stones, silver live ; an impefsonal verb.
and gold. 20. Ex rapto: upon rapine ; hj spoiiing.
: — —— — : : ! — : :
NOTiE.
Now man's right hand is law ; for spoil they whether his father will live a long time or
wait, not. The astrologers were generally Ba-
And lay their mutual cities desolate. Hesiod.
bylonians. Hence Horace
20. Nonhospes. The rites of hospiiality, Nec Babylonios tentaris numeros.
deemed sacred, even by barbarians, are ex- Lib. i. Ode xi.
tended merely to entrap the unwary guest. And the soul that turneth after such as have
The host with kindness greets his guest no more, familiar spirits, and after wizards, I will even
And friends and brethren love not as of yore. set my face against that soul, and I will cut him
Hesiod. off from among his people. Leviticus.
A nice gradation is exhibited in the fol- Astrologers assure long life, you say,
lowing scale of crime :
Your son can tell you better much than they,
Deeds of violence and blood are done, Your son, whose hopes your life doth nowdelay.
Poison wili work against the stars beware ;
'.
first, by those bound to each other by For every meal an antidote prepare.
casual ties of hospitality secondly, by ; Dryde>"'s Juvenai»
those united by affinity; thirdly, by those The father wished the funeral of his son ;
and a common heritage. How strongly are How abhorrent ought war and murder to
we reminded, by this sentence, that the be to the human mind, when we consider
first blood shed was that of a brother, by that even wild beasts do not prey upon their
a brother's hand. own kind
Behold, how good, and how pleasant it is, for Sed jam serpentum major concordia: parcit
brethren to dwell together in unity. Psalm Cognatis maculis, similis fera quando ieoni :
22. Imminet : watches for the destruction 26. Ultima coelestiim: the last of the ce-
of his wifc. Some of the most fearful lestials. Hesiod represents Modcsty as
tragedies that the world has seen, have leaving the earth, simuUaneously with
been of this kind. Justice. This is wiih great propriety
23. Lurida aconila : the lurid wolfs- for, nothing tcnds niore to the corrup-
bane. Thc color of persons, after death, tion of public morals than indificrcnce
is lurid; hcncc, the effcct being put for the to femalc virtue, and the sacredncss of
causc, the poison is callcd lurid. By aco- Ihe marriage tie. The history of antedi-
nila is mcant any poison, the species being luvian times proves this, whcn polygamy
put for the genus. was introduced. Ancient and modern
24. Ante dicm : beforc his father's time writers have noticed the fact.
is comc the day of his death. Dies here
;
Fruitful of crimcs, the Age profancd,
has a peculiar signification, having refc- At first, the nuptial bcd, and stained
rence to the natural term of life, or its Tlicir liaplcssolTspring, whence tlie woes,
close. Thus Bolh various and nnnumborcd rose
Stat sua cuique dies. Virgil. From this polluted Ibuntain-head.
Fraxcis's Horack.
Sed cadat ante dicm. Id.
Yes, I believe that Chastity was known,
24. Patrios annos : inquires into his fa- And prized on earth, while Saturn filled th«
ther's years consults the astrologers
; throne.—GiffoRd's Juvenal.
—
Fabcla V. METAM R P H O SE N. 53
snowy raiment bright,
Till those fair forms, in A virgin pure is Justice, and her birth
Abandon earth.and heavenward soar from sight: From Jove hiraseh"; a creature of much worth-
Justice and Modesty, from mortals driven, IIesiod.
Riseto theimraortai fumilyof heaven. Hesiod.
26. Astrcsa. She was the dauorhter of abandoned the earth.
26. Terras reliquit:
Astraeus and Aurora, or of Jupiter and It was
a general opinion, that the deities
Themis, according to some, and was the once inhabited earth, and forsook it be-
goddess of Justice. She is sometimes put, cause of the wickedness of mankind.
by metonymy, for justice itself After Thus right and wrong. by furious passion miied,
abandoning earth, on account of its im- Drove from us the divine propitious mind.
piety, she was translated into the sign Catulltj».
Virgo-
QU^STIONES.
What was the third age of the world ? : Why is gold more pemicious than the
What was the character of the Brazen sword ?
Age ? 1
What was the state oi piety in this age ?
What age succeeded the Brazen Age ? i What do you understand by piety ?
What was the state of morals in this j
Which one of the gods was the last to
age? I
leave the earth ?
What virtues ceased to be exercised ? To what may this have an obscure re-
:
What art arose about this period ? Had the ancients any knowledge of
I
By what figure is carina put for navis 1 Enoch ? Under what name ?
I
What shows the eager spirit of avarice What probably gave rise to the corrup
:
What took place at this period, with re- ; To what Biblical period does it corre
ference to the ground ? i
spond ?
EXPLICATIO.
This Fable will aclmit of diiTerent interpretations, according as it ig
considered in an allegorical, philosophical, or historical point of view.
Regarding the Giants as physical forces employed when God cursed the
ground, to produce those convulsions of which we see traces all over our
planet, they may be considered as making war against Jupiter, who cor-
responds to the Saviour, whose mediatorial reign commenced after the
golden age, as I have shown in Fable V. Since mountains are formed by
subterranean fires and forces which press the crust of the earlh upwards,
the Giants may be fabled thus to threaten Heriven, by piling Ossa upon
Pelion. A strong force may, at some time, have thrown down a part of
these mountains, and separated them, as Hesiod would seem to intimate,
or their appearance may have caused the fiction of their former superin-
cumbency.
Considered historicaiiy, the fable may refer to the Fall of the Angels,
to a tradition of some important occurrence at the garden of Eden, in
which the Giants of Scripture were discomfited or to the Tower of Babel.
;
The Fall of the Angeis was known to the ancients. Porphyry states,
there was a common behef in the existence of evil demons, hostile toGod
and man. H^esiod gives an account of similar demons. Plutarch meri-
tions, on the authority of Empedocles, impure spirits, banished by the
gods from Heaven; and Pherecydes, the Syrian, stylesthe prince of cer-
tain evil spirits that contended with Saturn (Jehovah), Ophioneus, the
serpent-deity, evidently " that old serpent, which is called the devii."
" The presence of God," spoken of in the 4th chapter of Genesis, was
the Schechinah of the first altar at the gate of Eden, and rested after-
wards in the tabernacle, and subsequentl}^ dwelt between the cherubim
of the Temple. Traditional accounts would indicate that the wicked had
offered some impious violence to it, which God signally punished by fire,
hkc that which slruck Heiiodorus in the temple, or the workmen who
were sent by Julian impiously to rebuild Jerusalem. Montgomery has
introduced the tradition in his " World before the Flood."
The destruction of the Giants may refer to this evcnt ; or it may adum-
brate the Tower of Babel, of which they had some knowledge. The
confusion of tongues, and the consequent division of the nations, in con-
junction with the building of a city, is mentioned by Hyginus. Josephus
quotes the same from one of the Sibyis ; and Abydenus, speaking of it,
says: " When its top nearly ;reached the heavens, the winds, assisting
the gods, overturned the immense fabric upon the heads of the builders."
The anachronism of the event, as it occurred after the flood, and its con-
nection with Olympus, are attributable to the chronological errors of tra-
dition, and the natural pride of the Greeks, who would make thcir coun
try the theatre of all great events
54
— —
aimed at.
"Wise are ih}^ words. and glad I would obey,
But ihis proud man afferts imperial sway.
2. Ferunt: ihey report they say.
;
^^^ij^^''
— : ; : —
56 F. OVIDII NASONIS LlBER I.
NOT^.
3. Ad sidera: to the stars. This is a Met luirtlingin mid-air : as nether earth
conimon hyperbole, when any thing very Crashed from tlie centre, and the wreck d
h:gh is spoken of. heaven
Fell ruining from higli. Nol less, when gods
Go to, let us build a city and tower. whose top Grappled wjth gods, the shout and clang of arms
may rcach unto heaven. Genesis xix. 4. Conmiingled. and thetumult roared from heaven.
Turrim in prtEcipiti stantem sumisque sub astra Shvill rushed the hollow winds, and roused
Eductam lcctis.— xEneid ii. 460. throughout
3. Slruxisse montes : had piled up the A shaking and n gathering dark of dust,
"With crashing; and the livid Iightning'5 gleam^
mountains.
And thunder and ils bolt. the enginery
4. Pater omnipoi eit$ : the omiiipotent Of Jove; and in the midst of eiUier host
father; Jupiter, who is styled the father They bore upon their blast the cry confused
of gods and men. Of baltle and the shouting. For the din
The accounf given here of the bnttle of Of siglit-appalling strite immense uprose ;
NOT.E.
constructed it. Syncellussays, that Nim- Of torrent floods, or of a numerous host.
rod, who was the first open apostate from He on his mipious foes right onward drove,
Gloomy as night under his burning wheels
:
the true God. and the leader of the rebel- The steadfast empyrean shook throughout;
lious Cuthites. was destroyed at the fall All but ihe throne itself, of God. Full soon
of that huge fabric. Among them he arrived, in his right hand
6. Ohrula mole: overwhelmed by their Grasping ten thousand ihunders. which he sent
own mass. Before him, such as in their souls infixed
Plagues they. astonished. all resistance lost,
:
Vis consilii expers mole ruit sua. Horace. Allcourage down their idle weapons dropt
:
7. Ferfusam: sprinkled ; bedewed wnth 0'er shields.and helms.and helmed heads he rcwle,
the blood. Of thrones and mighty Seraphira prostrate.
That wished the mountains now might be again
7. Natorum: of her sons ; the giants.
Thrownon them as a shelter from his ire.
Isaw. with pity saw. Earth's raonstrous son. Nor less on eiiher side lempestuous fell
With all his hunclred heads subdued by force! His arrows, trom the iburfold-visaged tbur.
But hira the vengeful bolt, instinct with nre. Distinct wiih cyes, and Irom the living wheels
Smote sore. and dashed hira irora his haughty Distinct alike withmultitude of eyes:
vaunts One spirit in them ruled and every eye ;
Pierced through his soul, and wilhered all his Glared lightning, and shot forth pernicious fire
—
strength. jEscHTLrs, Among the accursed, that withered all their
8. Immad-uisse : became wet. sirength,
8. Ani?uasse: \ox animavisse, by syncope And of their wonted vigor left them drained
animated the warm gore.
;
—
Exhausted spiritless— afflicted lallen! —
Yet half his strength he put not forth, bat
9. Dlonumenta: monuments vestiges. ;
checked
11. Confemjptrix : a despiser ofthegods. His thunder in mid volley ; for he meant
11. Supencm: of the gods above de- ;
Notto destroy. but root them out of heaven :
QU.^STIOXES.
What is the subject of this Fable ? What author speaks of
in particular ? it
Who were the giants ? How would you account
for the ana-
Whose sons were they ? chronism, as the confusion took place after
How may this be interpreted ? the flood ?
Of how many difFerent interpretations is How would you account for the connec-
the fable susceptible ? ':
Was the Fall of the Angels known to What appearance of these mountains
the ancients ? might justify the fiction of their being
Who
1
EXPLICATIO.
to declare for the Greeks or the Trojans, in the war at Troy in the ;
Odyssey, to favor the return of the wandering Ulysses and in the iEneid ;
of Virgil, to provide for the safety of a fugitive prince but all of them, ;
now ail flesh is corrupt, and must be destroyed he had tried every effbrt
;
to reclaim them, but in vain. He expresses his sohcitude for the purit}^
and safety pf the semigods, who are inhabitants of the earth, since Ly-
caon, noted for cruelty and audacity, had not scrupJed to attempt his
destruction, though he was armed with the lightning, and was sovereign
of hcavcn. The gods, affected with indignation at the wicked insult to
their sovereign,dernand Lycaon for vengeance, when Jupiter informs them
that he is ah-eady punished, and goes on to relate his crime, and ihe
kind of punishrnent. These form the subject of the next fabk% which is
a part of Jupiter's narrative. The striking contbrmity of what passcs in
this assembly of the gods, to what is recorded in the sixth chapter of
Genes^is, will be apparent to the most casual reader, in which it is stated,
"there were giants in the earth in those days," and that God, having en-
deavored lo reclaim man, says " My
spirit shall not always strive wilh
:
man," and repenting that " he had made man," declares, "I will deslroy
man whoin I have created, from the face of the earth."
58
U^ pater ut summa vidit Saturnius arce,
Ingemit: et, facto nondura vuJgata recenti
Foeda Lycaonias referens convivia mensse
Ingentes animo et dignas Jove concipit iras ;
NOTiE.
1. Qu(b: which things the general impiety and violence.
;
Hac iter est Superis ad magni tecta Tonantis, Est sublimis via,
6.
manifesta sereiio coe-
Regalemque domum. Dexlra Isevaque Deorum lo, illa habet nomen
Lactea notabilis ipso
;
Atria nobilium valvis cclebrantur apertis. 10 candore. Ha.c est iter
Plebs habitant diversa locis. A
fronte potentes Superis ad tecta mag-
ni Tonantis, regalem
Ccfilicolae, clarique suos posuere penates. que domum. 1'iebs
Hic locus est, quem, si verbis audacia detur, habitant di versa iocis.
Potentes clarique coe-
Haud timeam magni dixisse Palatia cosli. licolcc posufere suoi
1 c penates d. frontc.
Ergo ubi marmoreo Superi sedere recessu,
15. Ergo ubi Superi
Celsioripseloco, sceptroque innixus eburno, sed6re marmoreo re-
cessu, ipse celsior
Terrificam capitis concussit terque quaterque loco, que innixus
Cossariem ; cum qua terram, mare, sidera, movit. eburno sceptro,
NOT^.
8. Hdc : through this. Via is understood. eminence of the Palatme hill, and con-
8. Tecta : the house ; lecla, the roof of tained the houses of the emperor. It is an
the house being put, by synecdoche, for indirectand delicate compliment to Au-
the house itself. gustus. He flatters also, with adroitness,
8. Totiantis : the thunderer. This is an the two great parties at Rome, the patri-
epithet of great dignity, and is used by cians and plebeians, by designating the two
several difFerent nations. The Greeks had classes of gods under the titles oinohiles,
their Brontetes, and the Goths their Thor. and plehs, the celestial populace.
Pliny, who attempts to explain, in a na- 15. Marmoreo recessu : marble recess.
tural way, many of the mylhi of the an- In the invvard part of the palace paved with
cients, says: marble. How inferior in majesty is this
Tlie thunder is assigned to Jupiter, because, picture of the gods assembling, and taking
being placed between the planets Saturn and their seats in the marble recess, to the ad-
Mars, the ibrmer of which is too cold, the latter vent of Jehovah to fill his temple, as de-
too fiery, a conflict of the two takes place in the
scribed by the sacred penman !
region of Jupiter, and the thunder and lightning
Lift up your heads, O ye gates and be ye ;
are emitted, just as a coal leaps wilh a noise
lifted up, ye everlasting doors and the King of
from a buvning braud.
glory shall come in. — Psalm xxiv. ;
the dii majores have placcd their resi- He bowed the hcavens also. and came down ;
dences, as Jupiter, Ncptune, Minerva. and darkness was under his leet. And he rode
12. Fosuere pe?iates : have placed their upon a cherub atid did fly yca, he did fly upon
:
NOTiE.
x9. Solvit : he opened his indignant quare minus justitiam inter homines fuisse con-
mouth. versatam. Denique eam pervenisse usque e£)
diceret Heu Heu genus hominum esse natum.
21. Tempestate: at that time. — Hygincs.
: !
they thought of nothing upright or sublime, cytus, and Phlegethon. The whole of the
but were always grovelling, and that every rivers is here put, by synecdoche, for the
step they took seemed to incline to hell. part— the Styx, by which the gods were
There is probably some reference to the accustomed to swear.
serpent, by which sin entered the world. Di cujus jurare timent et fallere numen.
On thy belly shalt thou crawl, and dust shalt VlRGIL.
thou eat all the days of thy life. Gexesis iii.
Apollodorus accounts for the Styx being
22. Captivo coelo : captive heaven which ;
the oath of the gods, as foilows
they wished to render captive.
22. Ce/ittimbrachia: theirhundred hands. Jupiter appointed an oath to be taken by the
waters of the Styx, on account of her having
Arms of hundred-handed gripe assisted him with all her children, in iiis war
Burst from their shoulders fifty heads upgrew.
;
against the Titans. Apollodorcs.
Elton's Hesiod.
Hesiod describes Iris, or the rainbow, as ho-
23. Ferus
hostis: acruel enemy. Horace
verJng over the ocean, and as beingtlie messen
describes them as causing great terror to ger of Jupiter, whenever he is about to take a
Jupiter. solemn oath by the waters of the Styx. —
Magnum illa terrorem intulerat Jovi Adams.
Fidens juventus horridabrachiis.
Lib. iii. Ode Iv.
Learned men agree in regarding the war
of the Titans as some
great convulsion,
24. Corpore : from one body the com-
;
and generally consider it the Dekige. As
munity of giants. great internal fires areplaced in the centre
24. Una origine: from one origin one
;
of the earth, nothingcan be more probable
cause — the ambition and pride of the giants. than that fire was the agent employed by
25. Nereus. Nereus is a god of the sea, God to force out, by expansion, the waters
but is here put, by metonymy, for the sea of the internal abyss, " when the foun-
itself
tains of the great deep were broken up"
The sea gave Nereus life, unerring seer,
at the Flood. As the ancients located Hell
And true most ancient of his race, whom
: all
in the centre, Styx may thus be fabled to
Hail as the sage. Hesiod.
assist in the war of the Titans ; and Ju-
25. Circumtojiat. A forcible metaphor piter, ordaining Styx as the oath of the
to express the extent and power of the gods, while the rainbbw rested upon the
Ocean. ocean, is plainly God himself swearing
Let the dire Andes, from the radiant line that there shall not be a floodagain, while
Stretched to the stormy seas that thunder round
his bow of promise Hghts up heaven and
The southern pole, their hideous deeps unfold
Ovid, knowing the
!
Cuncta prius tentata: sed immedicabile vulnus era. Juro per infera
flumina, labentia sub
Ense recidcndum, ne pars sincera trahatur. terras Stygio bico,
'
Sunt mihi Semidei, sunt rustica numina, Nymphse, OQ cuncta prius tentata:
sedin;medicabile vul-
Faunique, Satyrique, et monticoliE Sylvani nus cst recidendum
ense, ne sincera pars
Q.\ios quoniam coeli nondum dignamur honore ; trahatur. Suni nnhi
Quas dedimus, certe terras habitare sinamus. Semidei, sunt rtistir»
numina, Nympha?,
An satis, O
Superi, tutos fore creditis ilios, 34. O
Superi, tia
Cum mihi, qui fulmen, qui vos habeoque, regoque, 35 creditis illos fore satis
tutos, cumLycaon,
Struxorit insidias, notus feritate Lycaon ? notus feritate, strux
Confremuere onmes, studiisque ardentibus ausum erit insidias mihi, qui
habeo fulnien, qui
Taha deposcunt. Sic, cum manus impia ssevit habeo que, rego que
NOT^.
28.Cunctapriustentaia: that every thing human. They were inofrensive, and Uved
has been first tried. Essc is understood. to a great age, but were not iinmortal.
The benevolence of the deity has tried They were probably young apes.
every expedient to reclaim man from the 31. Satyri. Thc satyrs wereruraldeities,
error of his ways, but long-suffering hasat saidby some to be the offspring of Bacchus
length an end. and Nice. They had the horr,s, ears, legs,
And the Lord said, my spirit shall not ahvays and feet of goats, and were human as to
strive with man.— Genesis vi. 3. the rest of their body. Pliny supposes
28^ Invnedicabile vidnus. An incurable them to have been apes. Dr. Tyson, in a
wound is to be inflicted with the sword. singular treatise, published in 1699, proves
The human race, entirely corrupt, is to be they were a species of ourang-outang, or
destroyed, lest the demigods, nymphs, ape. They were cunning, lascivious, and
fauns, satyrs, and sylvans may ijecome vicious.
like them. The Fasces, the emblem of 31. Sylvani. The sylvans were gods of
civil power with the Romans, consisted of the looods. They united the human form
axes bound with rods, to signify that with that of the goat, and were more in-
vices which could be remedied were to be offensive than the satyrs. Thcir name is
chastised, while those incorrigible were to derived from sylva, and of course dqes not
be punished with death. Physicians re- occur in Greek mythology.
move the mortified flesh, toprevent thein- 33. Quasdedimus: which we have given
fection of the whole body. them.
Etenim ut meml:ira quasdam amputantur si et Tutos fore: that thcy would be safe.
34.
ipsa sanguine et tanquam spiritu carere cepe- This is an argument a majore, that if he,
rint et noceant reliquis sic ista in figura ho-
:
Jupiter, was not safe from tlie machina-
miuis feritas et immanilns bellurc, a communi tions of men, the semigods would not be.
tanquani humanitate corporis segrcganda est.
35. Qui fidme7i, qui vos haheo: who have
Cjcero.
Ulcera possessis alta sufFura meduUis the lightning, and govern you.
Non leviore manu, ferro sanantur et igni. He in heaven
CLA.UDIAN IN EUTROPIUM. Reigns the redlightning and the bolt are hi§.
:
nymphs, fauns, satyrs, and sylvans. The wicked plotteth against the just.— Psalms.
30. Semidci. Semigods were either dii 36. Lycaon. A
prince of Arcadia, in
minores, endued, generally, with immor- Greece. The country was called Lycaonia,
tality, but not permitted to live in heaven, from him.
as Pan and Syivanus or were heroes, of
; 37. Omnes confremuere: all murmured.
whose parents one was a god, the other a The indignation of all was cxcited at the
mortal. wickedness of L^^caon.
30. Nymphce. The nymphs wei-c named Talibns orabat Jiino cunctique fremebant
:
presiding over oaks, were called Dryades 37. Ausumialia: ////« that had attemptcd
and Hamadryades. The etymology of all such ihinss; viz. to lay a plot for Jupitcr.
:
Nec tibi grata minCis pietas, Auguste, tuorum, 42. Nec, Augnste,
Gluam fuit ilJa Jovi. Q.ui postquam voce manuque pietas, fuit quam illa
fuit Jovi.Qui post-
Murmura compressit tenuere silentia cuncti.
; quamcompressitmur-
mura vocc manuque,
Substitil ut clamor pressus gravitate regentis ; 45 cuiict; icnuerc silcn-
Jupiter hoc iterum sermone silentia rumpit tia. CJi clamor sub-
stitit pressus gravi-
Ille quidem pcenas (curam dimittite) solvit
tate rcgentis Jupiter
:
Q,uod tamen admissum, quge sit vindicta, docebo. • itcruin rumpil silentia
NOTyE.
39. So7iguine CcBsareo : 42. Pietas tuorum: the piety (orloyalty)
in the blood of
Caesar. Many conspiracies were made of thy friends.
against Augustus, the principal oi'' which 42. Auguste. Some have erroneously
Suetonius mentions in Caput xix. of his supposed that the conspiracy against JuHus
life of the Ccesars. Lepidus, the younger, Caesar was referred to, above, but as Ju-
Varro, Murasna, Fannius, and Cepio, were lius Caesar did not survive the attempt on
engaged in a conspiracy against him. This his Hfe, there would have been no rele-
is probably the one referred to here. One vancy between that event and the strata-
Telephus was engaged to slay him in the gem against the Hfe of Jupiter.
senate ; and a slave from the Illyrian army 44. Tenuere silentia cuncti: all held si-
secreted a wood-knife for the purpose, and lence.
crept into his bedchamber. When God speaks. let all the earth keep si-
39. Extingiiere : to extinguish the Ro- lence. Psalms.
man name. This is a beautiful metaphor, silence. atmemy
Unto men gave ear, and waited, and hept
counsel. Job.
_
QU^STIONES
What the subject of this Fable ?
is V/hy is the termsnake-footed appHed to
Why were the gods convened ? Where ? the giants ?
By what way did they come ? Who was JSIereus ? How used in this
What is the Milky ? Way
Did the an- place ?
cients know what it was ? What were the rivers of Hell ?
How did the poets account for it ? For what one river are the infernal
By what figure is tecta put for domus ? rivers employed in this place, and by what
To whom is the epithet Tonans applied ? figure ?
In wha.t natural way does Pliny assign By what did the gods swear ? Why ?
the thunder to Jupiter ? How is this to be explained ?
In speaking of the houses of the gods, Who were semigods ?
and the palace of Jupiter, what compli- Who were nymphs Mention ? the dif-
ment is paid to Augustus, and the Roman ferent kinds.
nobles ? Who were fauns
? Satyrs ? Sylvan^
By what figure is penates put for Jomws ? By what figure
is extinguere used ?
In describing the indignation of Jupiter, To which one of the Csesars does the
whom does Ovid imitate ? poet refer by CcEsareo sangtune 1
How will these descriptions of Jupiter Does this fable conclude the council ^'
compare with the sublimity of Moses's de- the gods ?
scription ot tl e descent at Sinai?
FABULA YIII.
LYCAON MUTATUS IN LUPUM.
Ih a circuit which he is making through the earth, Jupiter comes to Arcadia,
and enters the palace of Lycaon. who attempts to murder hira, and after-
wards serves up before him human flesh, at a banquet. Jupiter punisheo
this impiety. by setting the palace on fire^ and chan.ging Lycaon into a wolfl
EXPLICATIO.
Lycaon, the son of Pelasgus and Meliboea, was contemporary with the
patriarch Jacob. He built a ten:)ple and city, called Lycosura, on the top
of iVIount Lycasus, in honor of Jupiter, and instituted the festivals called
Lycsea. He polluted the sacrifices of the Lupercalia, of which the
Arundelian marbles show him to be the founder, by offering up prisoners
taken in war, and hostages. The words Lycseus, Lycaon, Lycosura, and
Lycsea, are all of Greek etymology, derived from ^vxoj, a wolf. The
mountain abounded in wolves, as we are informed, and hence was called
LycsBus [of the ivoJf). The king of Arcadia, whoever he was, in con-
sequence of iiis efforts to extirpate the wolves, received the epithet of
Lycaon [wolf-man), and, in time, the cognomen being used instead of the
real name, the myth may have arisen, of his being changed into a wolf.
Owing probably to some signal deliverance, in an encounter with a wolf,
he may have offered to Jupiter, as a sacrifice, the brush or tail of the
animal, or many such trophies, and thus set up a chapel, where, in after
time, was built the temple and city of Lycosura (xvxo? ovpa), fhe tail of
the lootf. Mycon, in like manner, in VirgiPs seventh Eclogue, ofTers to
Diana the head of a wild boar, and the antlers of a stag. Thus, sacri-
fices called Lycsea [of the ivolf), were instituted to Jupiter, in Arcadia.
and to Apollo, at Argos, because they freed the inhabitants from wolves.
Tlie Lupercaiia [lupus, arcco), were identical,with the Lyccea, except ihat
the latter were ofTered to Pan, in common with Jupiter and Apollo, while
the Lupercalia were ofTered to Pan alone. While Arcadia was waste, or
valued for hunting only, the Lycasa were in honor of Jupiter, thecommon
protector in all places, or of ApoIIo, to vvhose bow wild beasts were sub-
ject; but when it became a grazing country, inhabited by shepherds, the
protection of their fiocks fell to Pan, and the Lycfea or Lupercalia were
in his honor. The destruction of Lycaon's house, by lightning, after
offering up human victims, may have given rise to the fable. But as the
event placed in the earliest ages of the wOrld, it may refer to Nimrod,
is
whose name (rebel) implies apostacy from God, and who, as a " giant
hunter," is believed to have tyrannized over man. Babel is thought to
have been a fire-temple, for human sacrifice, and his destruciion beneath
its ruins may be adumbrated in the overturning of Lycaon's palace or, ;
Both were impious both offered sacrifices displeasing to God, and both
;
fled his presence. Cain built the first city upon earth, and Lycosura,
which Lycaon buflt, by Pausanias, to be the oldest ciiy in the
was said,
world. Lastly, God of blood upon Cain, and in the Lupercalia
set a mark
instituted by Lycaon, the foreheads of two illustrious youths were marked
^^
with a knife dipped in blood.
ONTIGERAT noatras infamia tempoiis, auieo: 1
NOTiE.
1. hifamia temporis. The wickedness of the time was such thai
it cried to heaven for vengeance. The same is said, in Genesis, ol
the wickedness of Sodom and Gomorrah, andin the Odyssey, of the
crimes of the suitors.
Twi' vffpii TC PiTi re ai6f\p£ov ovpavov rJKEi — Odyssey xvii.
NOTyE.
And God saw that Ihe wickedness of man And they heard the voice of the Lord God
wasgreat in the earth. and that every imagina- walkiiig in tlie garden in the cool of the day.
ftion of the Ihoughts of his heart was only evil Genesis iii. 8.
(Oontinualiy. Genesis vi. 5. 10.Signa dedi venisse Derim : I gave a
They are gone aside, they are all together be- sign that a god had come some manifest- ;
come filihy: therc is none that doeth good, no ation of divinity.
not one. — i'sALrvi xiv.
10. Vulgusque precari cceperat : the com-
5. Minor faitvero : was less than the mon people had begun to worship. The
jreality. The
report of the wickedness of simple in heart are more willing to yield to
mankind fell short of the actual truth. God's will, and pay him adoration. Hence :
6. McRiiala. A
mountain and city in Ar- Not many wise mcn after the flesli, not many
cadia, Greece, named from Msnalus, son mighty"; not many
noble, are called: but God
of Arcas ; masculine in the singular, and hath chosen the Ibolish things of the world to
.neuter in the phxral. See Grammar, p. 19. confound the wise; and God halh chosen the
'
6. ia?e6r/s //orrcm/a; terrible onaccount
weak things of the world to coiifound the ihings
which are mighty.— 1 Cokinthians i. 26, 27.
«f the dens of wild beasts.
7. Cylleno. A
mountain in Arcadia, 11. Irridct pia vofa : derides their pious
where Mercury was born, whence he is prayers. It is sinful enough to be irreli-
called Cyllenius. gious, but infinitely worse to make lightof
Pineia Lycmi: the pine-groves of Ly-
7. piety in others, and endeavor to obstruct
caeus. Derivative nouns ending in etam, their devotion.
denote the place where their primitives But whoso shall offend one of these little ones
abound, as pinus., a pine pinetum, apine- which believe in me. it were bettcr ibr liim that
;
a millstone werchanged about hisneck, andthat
grove. Lycoeus is a mountain of Arcadia,
he wcrc drowned in the depth of the sea.
sacred to Pan. Hence he is named Lycaeus. Matt. xviii. 6.
8. Arcados: Arcadian, a Greek adjec-
Ne'er let the mystic sacrifices move
tive in the genitive case, agreeing with Deriding scorn but dread indignant Jove.
;
As Jupiter was the deity who presided over be doubtful. If a god, he could not be
hospitality, how exprcssive the epithct ap- slain if a mortal, he would be dcstroyed.
;
plied to tecta. The acts that transpired, of 14. Ncc opina morte : by an unexpected
impiety, perfidy, murder, andinhospitality, death.
show it was very appropriate. 16. Nec conle?itns eo. Not content with
9. Sera crepusciila : late twilight. In the having attcmptcd to kill him, he offers hu-
decline of day, when there is a sabbath- man food to him.
like stillness upon the air, thc soul natu- 17. Jugulum
resolvit : he cuts the throat.
rally aspircs to hcavcn. What time more 18.Semi?icccs arlus: the half-dcad, qui-
appropriate for the Deity to manifest him- vering limbs.
self to man ? It was in the coolness of
Wilhwhat a spring his furious soul brokeloose,
evening that God visited his erring chil- And lcft the limbs still quivering on the ground.
dren in Paradise. -\nDi90X
— —
Fabula VIII. METAMORPHOSEOIS. 67
^^ollit aquis,partim subjecto tovruit igni. Quos simul impo«uit
mensis, ego vindice
Q,uos simul imposuit mensis, ego vindice fiamma 20 flammcl everti tecta
in Penates dignos do-
In domino dignos everti tecta Penates. mmo.
Terrilus ille fugit, nactusque silentia ruris 2-2. Ille territus fu-
NOTiE.
19. Subjecio ig?n.- with fire placed be- 23. Ah ipso : itself ; from his own rave •
QU^STIONES.
What the subject of this Fable ?
is Who is said to have founded the Luper-
Wbat induced Jupiter to visit the earth 1 calia ?
Under what form did he appear ? Under what circumstances may the Ly
In what state did he find the morals of csea, in Arcadia, have become the Luper
men ? calia, and been offered to Pan?
What reception did Lycaon give him ? What is the first interpretation of the
What attempt did he make against his change of Lycaon into a wolf ?
lifa? What is the second interpretation ?
What indignity did he oflTer him after- What makes it possible that reference is
wards ? had to Nimrod ?
What did Jupiter do to his palace ? Why may the fable have reference to the
How did he treat Lycaon himself ? history of Cain ?
Wherewas Mcunt Lycasus situated? Repeat the points of resemblance be-
What gave the mountam its name ? tween the history of Cain and the story of
Was Lycaon the ?iome?i or cognomen of Lycaon ?
the king of Arcadia ? What figure is used m the concluding
What were the Lycsea ? To what dif- lines of the fable ?
ferent gods offered ? What is anaphora ?
What were the Lupercalia? WHat is
the etymology of the word ?
FABULA IX.
DILUVIUM.
Having resolved to destroy the race of men by a deluge, Jupiter sends dowij
the rain in toiTents, from all the heavens. The sea as3:sts v/ith its auxiliar
waters } the inundation spreads, and the works of men perish, till the v/hole
surface of the earth is submerged, and every living thing is destroyed, ex-
EXPLICATIO.
The ancients give accounts of several floods that happened, some oT
which have been confounded with the great Noachic deluge. Thc flood
described as that of Deucahon, took place in Thessaty, according to the
Arundehan marbles, B. C. 1503, and was occasioned by the choking up cf
the channels of the Peneus and other rivers, and the bursting of the sea
through the Cyanean Straits and the Hellespont. The flood of Ogyges,
another king of Thessaly, is described as stiU more ancient, and sub-
merged all Greece But as Deucahon was the son of Prometheus, who
is said to have created the first man, and as Ogyges was the son of Terra,
or the Earth, it is very easy to perceive that Noah is the personage
represented by these different princes» and that accounts of partial inun-
dations of the Grecian territory have been blended with the great diluvian
catastrophe of the world. The name Ogygian, as apphed to the dehige,
would indicate Noah's flood, for it means the ancient. It is thus used by
Hesiod in his Theogony, when speaking of the Ogygian water of the
Styx, which is beheved to be the waters of the internal abyss that assisted
in the destruction of the world, " when the fountains of th<^ grcat deep
were broken up."
But it is expressly stated by the Greeks themselves, that the names of
Barbarians were rendered in their language and in others, so as to pre-
serve their original meaning, and that Noah v/as the original of the names
Noach, Sisithrus, Xisithrus, Ogyges, and Deucahon. Besides this, there
are so many striking coincidences between the description of Noah's
flood, as given by Moses, and the different heathen accounts of a general
inundation, that no doubt can exist that they all relate to the same occur-
rence. In the first place, it was designed as a punishment of the world
for its wickedness, and was generaL The waters of heaven, of the sea,
and of the internal abyss, united to effect its destruction. The onJy man
preserved, with his family, was noted for justice, and had been warned
by Saturn (Jehovah) to prepare an ark for the preservation of himself,
and the beasts, and birds, and creeping things. He entered the ark with
these, and was borne in safety over the waters, and in time sent forth dif-
ferent birds, and at length the dove, to ascertain if the waters were dried
up from the face of the earth. He learned, by these, that the flood had
abated. He was carried to a mountain, disembarked in safety, and wor-
shipped the gods. These different heathen accounts, which, in ilhistra-
tion of the text of the poet, I have given with the Bibhcal paraUehsms,
wih show they all relate to a common catastrophe, and are the traditions
Df the great Flood that occurred in the days of Noah.
68
— —
1. Occidit una : one honse has fallen. tiz. the house of Lycaon.
:
1. Aofi dcmus una not one house only, but every house.
.•
Cluo mare, quo tellus, correptaque regia coeli 17. Quoque remm-
iscitur esse in faiis,
Ardeat ; et mundi moles operosa laboret. Jempus affore, quo
NOT^.
voted, signified their assent by leaving 10. Paret : does he prepare ? is he about ?
their seats, and joining the party whose 12. Pex Superitm: the kingof the gods ;
views they espoused. Jupiter.
7. Dolori omnihus: a grief to all. The 12. Trepidare vetat : forbids them to be
love of God to man is boundless he de- ; solicitous.
iights not in his destruction. 13. Dissimilem populo: unlike the former
As the Lord, I have ro pieasure
I live, saitli people pure and holy,
;
jn the death of him that dies. 13. Origine mira: by a miraculous ori-
How shall I give thee up, Ephralml how O gin. were to be changed into men
Stoiies
«hall I deliver thee up, Israel O shall I ! How and woraen, as related in the succeeding
resign thee as Adrnah How
shall I mate thee fable.
— Hosea.
I
as Zeboim I
14.Sparsurus fulmina: about to hurl the
Oh that my
head were waters, and mine eyes thunder over all theearth. Whenhe wa.s
a fountain of tears, that I might wecp, day and about to scattcr the thunder, and thus de-
night. for the slain of the daughlers of my peo- stroy the world, he recollects that it is fated
ple. Lame?jtations.
that the earth shall be destroyed by fire
O Jerusalem, Jerusalem thou that killest
! hereafter, and chooses a different mode o\
ihe prophets, and stonost them ihat are sentunto destruction.
Ihee, howoft would I liave gathered tliy children
16. Longus axis: the long axis on which
as a hen gathereth her chickens under her
wings, and they would not St. Matthev/. !
the heavens were believed to revolve.
17. Esse infatis: is in the de-crees of the
8. Omnihus : to aW. See Grammar, Rule Fates. Tho Fates, or Destinies, werethe
XXIII. of Syntax. dispensers of the will of Jupiter. In the
8. OrbcB • deprived of men ; without in- heathen mythology, they are put for Pro-
habitants. vidence.
9. Quis sit laturus : who will bring 17. Afore tempus: that there would be a
frankincense to the altars ? The gods are •
time ; that a time would come.
here solicitous about the rites of public 18. Correpta;: envelopedinflamcs. Sup-
worship. The adoration of his intelligent ply Jlammis.
creatures is pleasing to the Creator him-
self. If savage beasts should become the Dies iicp, dies illa
only inhabitants, ihe declarative glory of Solvet sicclum in faviila
Teste David cum Sibylla.— Coelano.
Ihe gods would be unknown for, ;
Aiiimal nullum est prffiter hominem, quod ha- 19. Ardeat: shall be burned up. The
beat notitiam aliquam Uei. Cicero. final destruction of the world by firc. ap-
pears to have boen known to most of the
10. Populo and de-
Ferisne popula7idas.
pagans. They gottho idea froni the Sibyl-
popuJo, in the same manner
as pono and
In both hne verses, or iVom sonic ancient tradition
flepono, are often rendered alike.
would seem to committcd probably to Adam or Noah.
cases, however, etyrnology
require a positive meaning of the former of Kai trdTC rriv opyiiv Ssov, ovk Iri rrpavvovra,
the words, and a negalive meaning of thc AXX' c^siiBpt^ovra, Kat eloyitivra rs ycvvav
latter. Populundas here appears to be used AvS^pM~o)v airaffav i't' iftirpT)(T^oi Trip^ovra.
SlBVLL. APUD LACTAXTirM.
in the sense oi peopUng or inhahiting. The
following, frorn Horace, is similar:
Cumtcmpus advenerit, quo se niundus reao-
Velut profugil execrata civitas, vaturus extinguat .... et omni flasrrante ma-
Agros attine Lares proprios, habitandaque fana, terift uno igni quidquid !mnc es disposito luceti,
Apris roliquit et rapacibus lupis. Epouon ivi. ardebit.— Seneca.
OSEOX. 71
Tfcey
^ tte «bA faihm CfreSois vas &ttsr ill i
^ £r.
fiisill lalMMr; diall be ex-
ani lAie vsm w^ vpn ;te eordk iKrtrp Abjs
tefj- s^k^—<^ss^ -«m. ll^ IS.
of Se%, «pike
72 P. OVIDII NASONIS LlBER 1
31. Iris,nuniia Ju
Ccncipit tris aquas, ahmentaque nubibus adfert. nonis. induia varioa
coiores, concinit
Sternuntur segetes, et deplorata coloni aquas, que adfert ali-
NOT^.
disperse the clouds, and bringon fair wea- 31. Varios hiduta colores: clothed with
ther. various colors. The rainbow contains the
24. Iiuluc'as ?itthts: the clouds spread seven primitive colors, red, orange, yellow,
over the lace of heaven. green, blue, indigo, and violet the blend- ;
23. Emhiii Notum. He lets out thesouth ing of their dyes appears to muhiply the
wind, whichbrings rain. The personifica- number the poets gave her a thousand.
;
tion of tlie south wind, by the poet, is at l'he bow is formed by the rays of the sun
once subhme and beautiful. and the whole failing upon the drops of water.in a cloud,
allegory well sustained. This wiad bears when that himinary has anelevation of not
the treasured rain; a modern poet, with more than 54 degrees.
this passage probably in his eye. personi- Mille trahens varios adverso sole colores.
fies the wind, and arms it with Hghtning VlRGIL.
and the tempest. 32. Iris. Iris was the daughter of Thau-
Tlie wraihful Angel of tVie wind mas and Electra. She was clothed in a
Had all the horrors of the skies combined; particolored robe, and was ever seated by
And lo tremendous o-er ihe deep he spring-s,
!
Hark, his strong voice ihe dismal silence breaks! As the rainbow, for which Iris is often put,
Mad chaos Irom the chains of dealh awakes I
is formed in the lower air, which is, my-
Now in a delug-e bursts the living flame. thologically, Juno, hence she issaid always
And dread concussioa rends the eihereal frame to attend that goddess. See note on p. 279.
Sick earlh convulsive groans from shore to 32. Coticipif aquas: draws up water. The
shore.
And nalure, shuddering, feels the horrid roar.
poer here evidently refers to tliat meteoro-
Falcoxer's Shipwreck. logica. phenomenon observed ai s^ wheii
25. 3Iadidis alis: with dripping wings. watcr carried up to the clouds, by the
is
The poets generally attribute wings to the formation of a great hoUow cone of con-
winds, on account of their swiftness. densed vapor. It has the colors of the
bow.
Dum se conlinet Anster,
Dum sedet et siccat madidas in carcere pennas. Tall Ida's summit now more distant grew,
JUVEXAL. And Jove"s high hill was risingon the view,
He spake, mounts the icinged winds.
the god that
Wlien trom the left approaching, they descry
Pope's Homer. A liquid column towering shoot on liigii
The foaming base an angry whirlwind sweeps,
He rode upon a cherub, and did fly yea, be :
Where curling billows rouse the fearful dcep».
did fly upon the wings of the wind. Psalm SiiU round and round thefluid vorte.v flies.
xviii. 10. Scaiteringdun night and horror tiiro' tiie skie»,
26. Tectus vultum. See Grammar Syn- ;
The swifi vohilion and the enormous train
I/et sages versed in nature's lore e.vplain
tax, Rule XXV., n. 9.
draws
!
The pecuiiar sound of the rain, when a The affrighted surge. recoiling as fell, it
showercommences. is known toeveryone. Roiling in hills, disclosed the abyss of hell.
30. Funduj}tur: are poured down pour ;
F.1LCOXER'S SlHPWRECK.
down. This vcrb has the force of the Et bibit ingens
Greek middle voice. Arcus. — ViRGiL.
Fierce and fast 32. Alimenta nubibus: brings supplies to
Shot dotvn the ponderous rain, a sheeted flood,
the clouds.
That sianted not before the batfled winds.
But, w\\\\ an arrowy and unwavering rush 33. SlernuHtur segetes: the corn is laid
FiBri^ IX. ME T A M O R P H O S E O N, 73
Vota jacent longique labor perit irritus anm.
;
meata nubOMis. Se-
^tes armiuiuiT. et
Nec sno Jovis im^ sed illum
ccelo ccntenta 35 Tota cok>iii jacenl de-
pjorata qoe labor
:
CsEruleus frater juvat auxiliaribus undis. k,-ngi anD! perii irri-
Convc<rat hicaHines : qui pcstquam tecta rYianm iiiC Nec esl ira JoTis
coaienta soo c<Eio
Intravere sui, Xcn est hortamine lcngo 3S. Xon nunc nien-
Nunc, ait, utendum : vires effundite restras. duin est longo lK»ia-
mine: enundite res-
Sic opos e§t. Aperite domus, ac mole remcta 40 iras riires. Sie opos
esL Aperile domas. ac
Fluminibus vestris totas immittite habenas. moie reinoi^
Jussemt. Hi redeunt, ac fcntibus orarelaxant, LiiLe loias baLena?
£t defrsenato Tolruntur in sequora cursu. dec ara
Ipse triderite suo terram percussit : at iUa fon: :.mr
in ci ^
:.aio
Intremuit, niCtuque sinus paiefecit aquanim. 45 CiiXSu. »f.5<; ptrCiiSSa
lerram sao irideaie:
ExspatKita munt per apertcs flumina campcs at illa inircni;!:!. oue
33. Caioni cota: ihe hopes of ihe has- 42. Jusferat: he had spoken. As soon
bandman ; his crops songht with maiiy as he commanded, it was doce. He spake,
prayeis. aisd \i was doce.
Ailjfcat the winds had spared ^"3--^« redeuHl : ihese retorn. The riYer
In one w-ld momeni mined : ihe big Aopex ;
gods retnra lo iheir xespeclive rivers.
And well-earned treasores of the fKainiui year. ^ 43. Vo'cutitur: are rolled ; roU thern*
TE03CS0X. ^eives. 1 his verb has ihe force of the
j
36. Cm^tdeKS fraler: his cemlean bit>- 44. Tridenle. The Trident was a triple-
ther. is a beantifiil periphrasis for
prorged mace which Nepttme nsed as a
Nepnii?e. scepire. It deriYes its name from its form,
36. AvzHiarihus ««<fur with his anxil-
--
ires, three, and dens, a tine. The ficticm
iary waves. That the sea assisted in the of Xepiiine's striking the earth and cansing
it to tremble, is derived from a nattiral
snbmersion of mankind, and the earth also,
by giviag out its intemal waters. is agree- cause, beirg taken ^om the earthqnake,
able noi only to the Bible, bnt to the ge- which is the result of the action of the in-
neral acconnts derived from tradition. temaJ heat and intemal waters.
37. ConroaU hie amme* : he assembles The tr:dent of Xeptnne is a symbol of tl
third re«:on of the world. which the sea poi-
the rivers : the gods of the rivers. The
sesses. sitnated below thatof theheaven andthe
images here presented to the mind are all air- Plctasch.
of a grave aiJd snbiime character. Frora N^tnne's hand
37. Tfcta tyranni: ihe palace of their Dash his trined mace. ttax orom d» bonom stirs
mler, Xeptune. This was placed, by ihe The troabled sea. and shakes ihe sobd earth.
poets, in or near the centre of the earth.
45. Motu: by the concussion.
Ilien ihe ebanneJs of watere were seen. and
he toandations of the worid were discovered at 45. Sinus patifceit aquarum: disclosed
Jiy rebake. Psai.x iviii. 1-5. its reservoirs ofwaieis. How strikingly
this and other heathen descriptions agree
38. Non est mtemdum : there is not to be
with the Scriptural acooimt.
nsed by me; I mnst not nse. Supplv The same day wrre all the jbnntains of Ae
mihi. great deep foroken np. and dbe windows of bea-
40- Domos: your honses. The fonntains ven were c^ned. And the rain was npon the
of the rivers were eall^the habitations of eanh »rty davs ' and ibrtv
* nighis.—GksesiS viL
NOT^.
Tliere could not be one cause for so great a inner temple, as their custom was, to perforra
calamity, but all reason coiisents that at the their sacred ministrations, they said, that in ihe
same time the rainsshould fall, llierivers sweil, first place, they felt a quaking. and heard a great
the seas, stirred from tlieir foundalions, rush noise, and after that the sound as of a muiiitude,
along, and all in uniled piialanx move on to the —
saying, '-Let us depart hence 1" JosEriius.
destruction of the hunian race. Sexeca. Lib. The passive gods beliold the Greeks defile
iii. cap. 27. Their temples, and abandon to the spoil
The pillars of heaven were brokcn the earth Their own abodes. Dryuen's Virgil.
;
shook to its very foundations the lieaveus sunk : Over prostrate pillar and crumblingdome
lower to tlie norlh; the eartli fell to pieces, and The storniy billows arise and Ibam
the waters enclosed wilhin its bosoni burst tbrlh AVhcre tby swellingtcmples were wontlo.stand,
wilh violence, and oTerliowed it. Cuixese Sa- The sea-bird screanis bv tlie loueiy strand.
CRED I3ooKs. W. G. Clark.
47. Cum satis: with the crops. After 49. Ta7ito 7nalo: so great a calamity,
the corn has put forth the ear, it is then viz. the deluge.
:
with him, by a divme influence. Lucian de When thc deep-cleil disparting orb that arched
Syria Dea. The ccntral waters rcund impctnous rushed
In seven days, allcreatures who have offended
With uuiversal burst inio tlie gull",
And o"er the high-piled hills of fracturcd earth
mesliall be destroyed by adeluge, butlhou shalt
Wide dashed tlie waves in undulations vast;
be secured in a capacious vcssei. miraculously centre to the strainin"; clouds,
Till tVoin ihe
formed take, therefore, all kinds of medicinal
herl>
:
and esculent grain for food, and, togitiier A shoreless ocean tumbled round tlie plobe.
:,
TUOMSON.
willi heseven holy men, your respective wives,
and i)airs of a!l animals, enter the ark without 53.Om7,ia po7itus erant: all things were
fear.— iiNnoSTANEE T3nAGAVAT.
i
sea. There is a majestic brevity in the first
48. r<7iciralia. Thc gods had abandoncd part of this line, but in the latter chtuse a
to destruction the aUars, upon which the rcdundancy called polyptotofi., which di-
Lmpious had long ceased to otTer sacrifice. minishes its force. Iii the description of
Morcover, at lliat lcast, wluch call Pentc- we the Indian Hades, a modcrn ])oct introduces
eosl, as the priests were going by night iiUo the thc same form of expression.
— — ————— ; : — :
Figitur in viridi (si Fors tulitj anchora prato hic •deprehendil pis-
cem in summa ulmo.
Aut subjecta terunt curvas vineta carince. Anchora. si fors tulil,
r»rv fiffilur in vjridi praio:
Et, modo qua graciles gramen carpsere capelise, ^^ aui curvap carinje le-
Nunc ibi deformes ponunt sua corpora phocae. runt vineia suLjecta.
62. Nereides m>an-
Mirantur sub aqua lucos, urbesque, domcsque, tUT lucos.urbesque
Nereides : silvasque tenent delphines, et altis domosque sub .iqua:
delphinesque tenenl
Incursant ramis, agitataque robora pulsant. silvas. et incursant
Nat lupus inter oves fulvos vehit unda leones : ; g5 allis ramis. pulsaul-
que agitata robora.
Unda vehit tigres. Nec vires fuhninis apro, 66. "Nec vires ful-
minis prosunt apro,
Crura nec ablato prosunt velocia cervo. nec velocia crura ab-
Q.uEBsitisque diu terris, ubi sidere detur. lato cervo. Terrisque
diu quaesiiis ubidetur
In mare iassatis vokicris vasra decidit ahs. illi sidere. vaga volu-
XOT.E.
And lo. the regions dread sea. "\Mien on the sea-shore, they resided
The world of wo before^them opening wide. in grottoes and caves adorned with shells.
Tbere roils ihe nery flood.
Girding the realms of Padaelon around, 64. li^bora: the trees oaks. The .<f^tci"e«
;
the same.
57. Summa in vlmo: in the highest part 1
of ihe elm ; the sptcies being put for the Xon lupus insidias eiplorat ovilia circum,
sefius, bv svnecdoche. See Grammar, Non greg-bus nocturnas obambuiat acrior illnm :
attend on the more powerful gods of the 69. Volucris taga: the wandering brrd.
76 P. OVIDII NASONIS LlBER 1,
NOT^.
And he sent forth a raven, which went to aiid we must suppose that Ovid made a mistake
fro, until the waters were dried up froni olf the
in his geography ; or, we may resolve the
earth: also he senl forth a dove froin liiin, to see
if the waters were abatcd from off llie face of
difficuhy, by hypallage, for
the ground. Genesis vii. 7, 8. Separant Aonii Actrcis Phocidaab arvis.
The mytholog^sts mainlain, that a dove was 74. Phocis. This is a country of Greece.
sent by Ueucalion out of the arlf, wliich, wlien
it retunied to him, shovved that the storm was
Its eastern boundary is Boeotia; its west-
not yet abated; but when he sawit no niorc, lie ern boundary the summit of Parnassus its ;
coiicluded tliat the sky was become screnc northern boundary Thessaly its southcrn,;
sent OLit birds to try if tlie waler was gone off 78. Pariiassus. A very high mountain
any partof the earlh; but they, finding a vast in Phocis, now called Lahoura, and for-
sea. and having nowiiere to rest, returned back merly called Lar?iai>sus, from Inrnax, an
toSisithrus; iii thc same manner did others ark, because Deucahon's boat rested there:
and again tlie third time, when their wiugs were
Vlapvaaaog' eKaXeTro Si nporepov h.apvaa<JOi Sia
daubed with mud. Idkm. To rr;i/ AevKaXto}vo^ XtipvaKa avTO^i irpoacvex^'!'
69. Lassatis alis: with weary wings. vai. —Steph. Bvzaxt.
And fiercest birds, had two summits, Cyrrha, sacred to
Tt
Beat downwards by the ever-rusliing rain, -Apollo and the Muses, and Nysa, sacred
With blnded eyes, drenched phjmage, and to Bacchus, who is said by Tzctzes to be
traiUng tvings,
the saiTie as Osiris and Noe. Bacchus and
Staggered unconscious o^er the trampled prey.
Barber. Osiris were both enclosed in an ark, and
both taught agriculture and ihe raising of
70. Liceniia ponti: the licentiousness of
the vine. Now, we are told, that " Noah
the sea ;its extent and violence.
bcgan to be a husbandman. and he planted
70. Obruerat tumulos: had overspread
avineyard." Besides, there is a similarity
the
71.
hills.
Novi Jluctus: the unwonted, unusual
of narnes —
Noachus, Boachus, Bacchus.
Dionusos, an appellative of Bacchus. means
waves.
the sacred Nous (Nys), or the sacred hus-
71. Montana cacumina: the mountain
handmnv. Hence, the place of desccnt is
peaks. The waves first submerge ihe called Nysa.
smaller eininonces, and continue to rise
up the mountain summits. So in the Bible Differcnt nations fable the ark to have
:
restcd upon some emincnco in their coun-
And all the high hilLs that were under tiie
whole lieaven were covered. Fifteen cubitsup- try. Even the ancicnt Wclsh describe it
ward did the waters prevail; m\(\ i\\c mountains as resting upon one of their mountains.
were covered. — GENESisvii. 19, 20. The following heathen account is con-
72. Maxima pars: the chief part of men firmatory of the BibHcal:
and animals. There is a great mountain in Armenia, situated
73. Liopi victu: with scanty food. above Minyas, which is callod Baris. A report
prevails, that, at ihe tiine of the dehige. many
Those few escaped pcrsons fled here, and wore presorved. One, in
F'amine andanguish will at last consume, particular, was conveyed in an ark to ihe very
AVanderingthal watcry desert.— IMilton. summit of the mountain. llo. perhaps, may be
And all flesh died that moved upon the earth, the man concorning whom Mosos. ilie Jcwish
l)Oth of fowl and of cattle, and of beast, and of lawgiver, wrote. I^icolaus Dam\.-^cenus.
every creeping thing that creepeth upon the As Larnassus, the mountain, was de-
eartli, and every man. Genesis vii. 21. rived from larmix, nn ark, so the moun-
74. Aonios: the Aonians. As Aonia, on tain, Baris, was derivcd from Baris, the
he contrary, separates Phov^isfrom Attica, sacred boat of Osiris.
. ; ;
XOT-E.
79. DemeelM. Dencaiion was the smi dore 15 near the ^iqi; a lareis siis oq ihe
oT ProoiPtlieis, anddieln^iandaf Pynlia. baek of a sea-sexpCTt ; a ciq> f
Enear; and the £dmkMB Cenuar _
QeandliB wife were the <Hily_pCTsnMB tfaot
Enry wed tbe gieat delnge.^oA was flie
an ammal. and beais it to an aliar, «liCTe
ot^aal afme mnes Noadhu ^gtlms, smoke asoen^ towaids a tiiang|e, an ent-
Xtsiilii«, OgTgi^ C^iis, and Dencaiian. blem of tlae TiiaiiT.
ITke
JiSEar, ta»Ged mm
hss presenre. Maaed.
'jibIIj
htws,
had ^le:
and lew^i r
: j? Ap(^, ac_
aieailMUL Thetiraevr-f:
dK Baris, as given bj F
taiheveiyday wfaen >'
i m. Sta^.- 5 1
en jfaiia Id i -
Mulcet aquas rector pelagi, supraque profundum 9-2. Que vocat caeru-
leum Trilona extan-
Exstantem, atque humeros innato murice tectum, tem supra profundum,
atque tectum humeros
Cagruleum Tritona vocat conchaeque sonaci ;
iniiato murice; que
Inspirare jubet, fluctusque et flumina signo 95 jubet inspirare sonaci
con^ae. et jam
Jam revocare dato. Cava buccina sumitur illi 96. Cava buccina
Tortihs, in latum quce turbine crescit ab imo tortilis sumitur ilh,
quoe cresoit in latum
Buccina, qusB, in medio concepit ut aera ponto, ab imo turbine: buc-
cina quce. ut concepit
Littora voce reolet sub utroque jacentia Phoebo. aera in medio ponto,
NOT^.
88. Ambos. The use of this word at the 92. Supra profundum: over the deep.
close of the two clauses, constitutes the Supply mare.
figure called cpistrophe. See Gram. p. 209. 93. Humeros tectum: covered as to his
88. Cultores numinis: worshippers of the shoulders. Grammar, p. 111, Rule XXV..
deity. The fornicr race of mankind w^ere n. 9.
unjust towards each other, and irreverent 93. Innato murice: with native purple ;
to the gods. The world was to be re- the shellfish from which the purple was
peopled by a new stock, from those that obtained.
were both innocent and pious. 94. Tritona. Triton was the son oi
89. Nubila disjecit: he dispelled the Neptune and Amphitrite, and the trum-
clouds. peter of Neptune. He was the father of
89. Aquilone. Jupiter, ot the commence- the Tritons. His superior part was that
ment of the dehige, shut up the north wind of a man, his losver part that of a fish.
in the ^olian caves, that it might not im-
Hunc vehit immanis Triton, et cerulea concha
pede the rains he now lets it out, that it
;
Exterrens freta, cui laterum tenus hispida nanti
may disperse them. Frons hominem proefert, inpiscem desinit alvus.
And God made a wind to pass over the earth, JiXEiD. Lib. I.
and the vvaters assuaged. Gexesis viii. 1.
ConchcB sonaci: his sounding shell.
94.
He looked, and saw the ark hull on the flood, Instead of a trumpet, Triton uscd a conch,
Which now abated for the clouds were fled,
;
to signify the commands of Neptune.
Driven by a keeu north wind. that blovvingdry,
Wrinkled the face of deluge, as decayed; Lord of the ocean sheil
And the clear sun on h:s vvide watery glass Thy blasl is a potent spell,
Gazed hot. and of the fresh wave largely drew, "Wliich nought in the deep can withstand :
Postque diem longam nudata cacumina silvas mus surgit loca cre&- :
NOT.E.
—
Go. go no other sound. sents an indefinite time, as is often the case
Xo music that of air or earth is born. in English.
Can match themighty music oi" that horn. 107. Nudata cacumina : their naked tops
On midnighl's fathomless profound I
;
saw void.
101. Cecinit jussos receptus : sounded
And every was
|
;
102. Telluris et cBquoris undis: by allthe i
And in her beak the weary dove now bore origin, community of Hfe andinterest, and
The olive-branch that spake the deluge o'er. community of suffering and danger.
HlSTORT OF THE ChTECH.
He, whom mutual league,
106. Decrescentihus undis: the waters Uniled thoughts and counsels. equal hope,
decreasing as the waters decrease.
;
And hazard^in the glorious enterprise.
After these waters had raged on the earth, Joined with me once. now misery hath joined.
they began to lessen and shrink, and the great i
jMiltos
fluctuations of this deep being quieted by de- ;
115. Occasus et ortus : the rising and
jrees, the waters retired. Bcr^-ett.
setting sun the east and west.
;
107. Postque diem lon<ram : after a long 116. Turha sumus: we are the muhitude ,
the population.
: ; —
80 P. OVIDII NASONI; LlBER i.
Nunc quoque adhuc vitae non est fiducia nostraB 117. Nunc quoqut
non est aflhuc fiducia
Certa satis : terrent etiamnurn nubila mentem. nostrniviuc satis ecr-
Q,uid tibi, si sine me fatis ercpta fuisses, ta: etiamiiuin nubilu
t<;rrent rncntem. Quid
Nunc animi, miseranda, foret ? quo soJa timorem 120 animi nuiic foret tiljj.
rniscranda. si erepi.i
Ferre modo posses ? quo consolante dolorcs ? fuisses tatis siiie nie '
Namque ego, crede milii, si te inorlo poulus haberet, quo modo sola posses
ferre timorem? quo
Te sequerer, conjux, et me quoque pontus haberet. consolante doiores ?
NOT^.
IIG. Fossedit ccBtera: has takcn thercst. And the Lord God formed man of the dust oi
117. Non c.<t fiducia: we havc not yet tlieground, and breathed into his nostriis the
brcath of life; and man became a living .«loul.—
Euflicicntly ccrtain assurancc oi" our livcs.
Gexesis.
119. Quid iihi animi : what would be
thy rnintl ? thy feelings ?
To mix Ihe earth and water, and infuse
A human voice. IIesiod.
119. .S'/?ie me: without mc. Ibcinglost.
119. Fatis crepta : if you had bcen 12G. Genus mortale: the human race.
snatched from fatc prcscrvcd from dcath. 127. Sic visum: so it has pleased. Sup-
;
QUiESTIONES.
Who was Ogygcs ? How many Furics wcrc tlicre, and what
What Biblical personage do thcy rcpre- was thcir office ?
What physical explanation can you give Doesthis agree with the Bible?
of tho forging of Jupiter's thanderbolts by Who werc the Nereides ?
the Cyclops ? Where is Aonia ? Where Phocis ?
Who was ^olus, and where did he live ? On what mountain did the boat of Deu-
What winds did he shut up in his ca- caHon rest ?
verns ? What was the name of the mountain
Why did he shut them up ? originally, and why was it so called ?
What wind did he let out upon the earth ? What other mountain was named after
Why is he said to have let out this wind ? the same manner ?
Who was Iris, and what washer office ? Where is Mount Parnassus ?
How is Iris said to raise water ? What goddess did Deucalion and Pyrrha
Who was the god of the sea? go to consult ?
What agency had he in producing the Where was her oracle ?
flood ? Who was Triton ?
What does Ovid say became of the ani- What agency had he in assuaging the
mals upon the earth ? waters of the flood ?
11
;
FABULA X.
REPARATIO GENERIS HUMANI.
'
D£ucalion and Pyrrha havin^ cons^olted the oracle of Themis, relativo to the
repeopling of the earth, are ordered to cast behind their backs the bonea
of their great mother. After rovolving the words of the oracle, Deucalion
comes to the conclusion that their great mother is the Earth. and that the
stones of the earth are the bones intended by the response.' They cast
these behind their backs, and by degrees, the stones lay asid^ their rigor,
are moUified. increase in size, assume the forms of men and'women, and
become animated.
EXPLICATIO.
Accordingly, we find, Genesis viii. 20, when he came forth from the afk,
'• Noah builded an altar unto the Lord, and took of every clean beast,
and of every clean fowl, and offered burnt-offerings on the akar. And
the Lord smelled a sweet savor. And God blessed Noah and his sons,
and said unto them, be fruitful, and mukiply and replenish the earth."
That a miraculous fruitfulness is intended, we may readily infer from a
repetition of the blessing a few verses after, while God still converses
with Noah and his oftspring " And you, be 3-e fruitful, and mukiply
:
and the great fruitfuhiess with which God blessed Noah and his seed,
being in consequence of his pious offerings upon this stone akar, it is not
a very bold figure to represent the human race as reproduced thus from
stones. As Deucah'on and Noah were the same individiials, the relevancy
is apparent. Besides this event, which may have given rise to the mit/th
of the poet, there is another in Joshua iv., where, after the miracuknis
passage of the Jordan, the tribes took up stones upon their shoulders, anrt
set them up as a memoriak It is not a fittle remarkabk^, that, in after
yOTJE.
1. CepJiisidas undas: the waters of the Cephisus. The Cephisus
flows frorn Mount Parnassus, and passes by Delphi.
2. Vada nota: the well-known channel. It was now contained
within its banks.
3. Libatos liquores: the consecrated waters.
3. /rrorarere; the)' sprinkled. It was the custom of the heathens,
when about to ofFer sacrifice, or entertheir temples, to sprinkle them-
selves with water, in token of purification.
4. Flectunt vestigia: bend their footsteps.
Then, with a rushing sound. the assembly bend
Diverse their footsteps. — Pope.
Deliibra Dece : the cha- |
from which arose a human body as a cen-
{, pel of the goddess Themis. taur, with four heads, the head of a bull,
It is not a little remark- of a lion, of an eagle, and of a man, with
able that wefindthe Clierubim which were wirgs and hands full of eyes and we ac
;
placed at the entrance of the garden of cordingly find these forms in various com-
Eden, and subsequently upon the mercy- binations. The cloudy vapour said to arise
seat of the ark, together with the ark it- in the temple at Delphi, through the iripod,
self, and the cloud of glory resting between which was anciently an imxitation of the
the Cherubims, copied in the emblems and ark, was, no doubt, copied after the Sche
ceremonies of the Egyptians and Greeks, chinah of the Cherubim. In tlae temple o<
as well as the other heathens. The sacred the Syrian goddess at Hierapolis, said to
Baris of Osiris, vvith all its ceremonies, be buih by DeucaHon, the emblem " com-
was a commemoration of the deluge. The pounded of several divi^ie forms,^^ was
form of the Cherubim was that oi' a buU, doubtless the Cherubim and the more so,
;
83
84 P. OVIDII NASONIS LlBER I,
Arte sit, et mersis fer opem mitissima rebus. qua arie damnum nos-
gencris
Mota Dea est ; sortemque dedit Discedite templo ; :
tri
13. Dea mota
sii
est.
Et velate caput cinctasque resolvite vestes :
; que dedit sortem:
Discedite tempio; et
Ossaque post tergum magnse jactate pare.ntis. 15 velate caput que re- ;
NOT^.
that it was placed in the ndytum, corre- Iler altars flame with flowers no more
sponding to the Holy of Holies of the But on her fallen and crumbled shrines
The mournful moonbeam palely shines.
Jewish temple. The statue referred to by Anthologt.
Lucian, as that of Juno, was doubtless a
representationof the earth, as willbeseen 8. Pronus humi : prone on the ground ;
two compartments. The first, every one enters agency in the reproduction of mankind,
that pieases to the second, yon ascend by a
:
Hke that which his father had exerted.
couple of steps, but though they are quite open 12. Mersis rehus: to our ruined. over-
on the farther side, the priests alone have the whehned aftairs. As
the ruin was effected
privilege to go in, and even of them not all, but by a deluge, mersis very expressive.
is
only they wlio have nearest access to the gods,
13. Sortem : the lot the response.
;
and whose office it is to perforra the whole ser-
vice of the iunermost saiictuary. lu this recess 14. Velate caput: veii your liead. It is
of the temple stand the statues of Juuo aud of a possible this custom of veiling the head is
god. to which. though it can be no other than taken from the Jewish history, Plutarch
Jupiler, they give a different name. Both are of states that the head was veiled in reverence
"old, aud both represented sitting, .Tuno drawn
of the gods. It may have been done to
by tons, the other by b^dls. In the middle, be-
Iweeu these two, there stands another golden prevent any object's diverting the mind.
image, of a peculiar kiud. It has uo appropriate Helenus commands it to be observed by
fooled stool, but was a chest or ark filled with we infer the general custom was ditTerent.
itones, or a seat. C.elius.
Ncither shalt thou go up by steps unto mine
5. Quorum fasti^ia: whose top. altar, thatthy nakeduess be uot discovered
was defiled. thereon. Exodus xx. 26.
6. S(fiiaUeha?it :
6. Sine ignibus: without fire. 15. Ossa: the bones of their great mo-
; : ; ; —
Fabtjla X. METAMORPHOSE N. 85
solvite cinctas vestes;
Obstupuere diu rumpitque : silentia voce
IG 01)stupu6re diu :
Verba datiie sortis secum, inter seque volutant. tedere rnatemas um-
bras jaciatis ossibus.
Inde Promethides placidis Epimethida dictis 22. Inde Promethi-
des mulcet Epimethi-
Mulcet, et, Aut fallax, ait, est solertia nobis, da placidis dicti?, et
Aut pia sunt, nuHumque nefas oracula suadent. ait,Aut noitra solenia.
est fallax nohis, aut
Magna parens, terra est lapides in corpore terrse : 25 oracula sunt pia. sua-
Ossa reor dici jacere hos pcst terga jubemur.
:
dentque nulium nefas.
Magna parens est
Conjugis augurio quamquam Titania mota est 27. Quamquam Ti-
tania mota est augu-
Spes tamen in dubio est. Adeo coelestibus ambo rio sui conjugis. ta-
Diffidunt monitis. Sed quid tentare nocebit ? men spes est in dubio.
qrv Adeo ambo diff.dunt
Descendunt velantque caput, tunicasque recingunt
; ^^ coelestibus monitis.
Et jusscs lapides sua post vestigia mittunt Sed quid nocebit ten-
lare?
Saxa (quis hcc credat, nisi sit pro teste vetustas ?) 32. Saxa. (quis cre-
Ponere duritiem ccepere, suumque rigorem ; dat hoc. nisi vetustas
sit pro teste ?) ccepere
Molhrique mora, moUitaque ducere formam. pouere duritiem. su-
NOTiE.
ther. The sto of tlie earth are often |
he should receivethecrovernment who first
thus spoken of. kissed his mother, when Brutus, pretend-
15. MagncB -parentis. This was not only ing to stumble soon after, kissed the earth,
so figtiralively, bui genealogically for ; and fulfilled the oracle.
Terra, the earth, was the grandmother
Doth of Deucalionand Pyrrha. As soon as he (Charles V.) landed. he fell upou
the ground, and considering himself now as
16. Eupit silentia. See note on the same,
dead to the earth. he said. ' Xaked came I out
page 63. of my mother's womb, and naked I now return
17. Recusat. Pyrrha, on account of filial to thee, thou common motlier of mankind."'
piety, refuses to obey the oracle. ROBEETSON.
19. Jactaiis ossibus : by throwing her
Tf] iifjTrjC Tiav-oiv, Ar,ixfiTr}p TrXovToSoTeipa.
bones. Orvuevs.
19. Maternas umhras. ancients be-The
(ieved that the spirit could not be at rest, 27. Conjugis augurio: by the interpre-
if the repose of the dead were disturbed.
tation, the conjecture of her spouse.
20. CcEcis latebris: with dark mystery 27. Titania: Pyrrha, the grand-daughter
:
impiety. ness.
24. JSullum nefas: no wickeduess. 32. Vetustas. The thing bore the attes-
25. Magna parens terra : our great pa- tation of antiquity it had been an acknow-
;
rent is the earth. The epithet parens is ledged fact for a long series of years.
well applied to the earth it brings forth ; 33. Ponere duritiem: to lay aside their
andsustains all trees and fruits, nourishes hardness. The process of transformation
all animals, and receives them. when had already commenced.
dying, into her maternal bosom. When the 34. Mora: by delay gradually. ;
sons of Tarquin, with Junius Brutus, in- 34. Ducere formam: 10 assume form.
quired at Delphos, which one was to reign They began to take something of the shape
at Rorae, the response of ApoUo was, that of man.
H
; ;
Inque brevi spatio, Superorum munere, saxa 43. Inque brevi spa-
tio,munere Supero-
Missa viri manibus faciem traxere viriiem ; rum. saza mi&sa ma-
Et de foemineo reparata est fffimina jactu. 4o r.ibus viri traxere
virilem faciem; et
Inde genus durum sumus, experiensque laborum fcemiiia reparaia es-:
NQT^.
35. irbi creverunt : when they grevv 43. Saperorum miinere: by the power ol
.arger. the gods ; \ij the di^ine agency.
35. Natura mitior : a milder nature. 44. Viri ?na7iibiis : by the hands of the
When the stone became fiesh and muscles. man of Deucalion.
;
QU^STIONES.
What isthe subject of this Fable ? In Avhat twofo-Id sense was the Earth
What oracle did DeucaHon and Pyrrha their great parent ?
consult ? Did they obey the oracle as interpreted
Whcre is the river Cephisus ? by Deucalion ?
What memorials of the flood did the What was the result ?
heathens have ? Who produced thc males ?
Of what wasthc tripod, andthe oracular Who produced the fcmalc^s ?
vapar at Delphi an imitation ? What witticism docs xhe poet employ iit
What response did Dcucalion and Pyrrha speaking of a race dcscendedfromstones ?
receive ? What erroneous views do some offer as
Was Pyrrha willing, at first^ toobey the an interpretation of the fable ?
oracle ? In what mainly consists ihe error ?
How did Deucalion at length interpret Wherc will we flnd the truc solution oi
the response ? the fable ?
Fabula X. METAMORPHOSEON. 87
What was the main cause of the depo- How does this apply to the case of Deu-
pulation of the world by the deluge ? calion ?
What was to be the means of its re- Were Deucahon and Noah the same
etoration ? person ?
What kind of an ahar did Noah build What remark of Sanchoniatho probably
unto the Lord ? has allusion to this repeopling of the earth
In what respect did God bless him and by stones ?
his children in consequence thcreof ? What were the BaithtU ?
What is a proof of this extraordinary Hosv does Lucian, in his treatise on the
increase of population ? Syrian goddess, say that the water of the
How then may this increase be said to flood disappeared ?
be a reprodaction of men from stones ? Was there any ceremony in commerao-
ration of it ?
;
FABULA XI.
Aiter the waters of the Deluge have subsided, the different animals are pro-
duced from the mud and slime that have been deposited, and among them
Python, a serpent of huge magnitude. ApoUo destroys him v/ith his arrows^
and institutes the Pythian games in oommemoration of the deed.
EXPLICATIO.
were for a little moment, until the indignation be overpast. For behold
the Lord cometh out of his place to punish the inhabitants of the earth
for their iniquity. In that day the Lord, with his sore, and great, and
strong sword, shall punish leviathan, the piercing serpent, even leviathan,
that crooked serpent and he shall slay the dragon that is in the sea."
;
88
^TERA diversis tellus animalia formis
Sponte sua peperit, postquam vetus humor ab igne
Percaluit Solis ccenumque, udaeque paludes
;
NOT^.
1. CcBtera animalia: the other animals. The poet had described
the reproduction of men he now proceeds to speak of the manner in
;
God said,
liCt the earth Iring forth soul living^ in her kind,
Cattle, and creepin? things, andjjeast of the earth,
Each in his kind. Miltox.
2. Vetus humor : the fornier moisture, viz. the watery vapor of the
deluge.
swelled; became big. The earth obeyed. and straight
fertile womb, teemed at a birth
Openingf her
The metaphor of maternity is still main-
Innumerous living creatures, perfect forms,
tained.
Limbed and fuU-prown. Miltox.
4. Fcecttnda semina: the fruitful, foecun-
dated seed. 6. Faciem aliquam: some form.
5. Vivaci solo: in the living soil. 6. Morando: by delaying in process
; oi
Meanwhile the tepid caves, and fens, and shores, time.
Their brood as numerous hatch. Milton. 7. Septemfluus Nilus: the seven-chan-
5. Matris in alvo: as in the womb of a nelled Nile. It rises in Abyssinia, runa
mother. through Abex, Nubia, and Egypt, and
12 h2 89
— ;; — — —
90 P. OVIDII NASONIS LlBER I,
:
niunt plurima anima-
Trunca vident numeris et eodem in corpore ssepe :
lia versis glebis et :
NOT^.
empties into the Mediterranean. Of the other creatures come forth from the mud, aAer
seven mouths, but two remain, the Ro- ithas been inundated by the waters of the Nile.
setta branch, (Ostium Canopicum,) and the
— DiODORUs SicuLUS, Lib. ii. 7.
But the inundation of the Nile brings a cre-
Damietta branch, (Ostium Phatmeticum,) dence to these things that surpasses all won-
which, together with the Mediterranean ders, for wlien it retires, little mice are fbrmed,
Sea, form the Delta of Egypt. The pe- the work of the genital water and earlh having
riodical rains in Abyssinia, which occur just commenced, being already quickened in a
part of the body, tiie extreme part of their form
when the sun is vertical there, cause the
beingstill earth. Plixius, Lib. ix. 53.
Nile to overflow its banlis about the first
of June. The inundation continues tiil
14. Eudis tellus : rude earth mere ;
By the movements of the atmosphere, the ig- viz. the animals that existed before the
i.eous parts rose, which gave to the snn aiid dehtgc.
other heavenly bodies tlieir rotatory movenient 21. Partimqne
retlulit : partly restored.
and a soiid matter was procipitated to ibrm the
sea and earth, t^rom wliich fish and animals were
Many antediluvian animals are believed
produoed, nearly in the same manner as we still not to have bcen reproduccd. There is a
|
eee in Kgypt, where an infinity of insects and peculiaritv in the words figuras antiqua»
—
Fabttia XI. .M ETA MOR PHOSE O N. 91
Rettulit aniiquas, partim nova monstra creavit. aesm ; edidit innurae-
ras species: panim-
ll!a quidem sed te quoque, maxime Python,
nollet, qne reirulit anuquaf
XOT.E.
ihat would indicate something ot great Ii iTyphon or Python) becomes. iu ihe eanh,
bulk, huge and gigantic. Many of the ex- the cause of concussions and shakings, and. in
the air. of parching dronghts and tempesiuous
tinct aninials were of vast dimensious. as
winds, as also of hurricanes and ibuuders. It
the mastodon, megatherium, palaeothe- likewise infecis l)c>th waters and winds with
rium, cheropoiamus. iguanadon, and the pestileniial diseases. and runs up and insoienUy
different giganiic sauria, rages. and. as the Egypiiajis believe, one while
CC. JVora moiistra: newmonsters. The —
smote Uorus's eye. PL.trTABCH*s Isis a^"d
Osrais.
produciion, in part. of neic monsters,
would antithetically indicate as monsiers The inrious Typhon. who "gainsl all ihe gods
Made w.ir : his horrid iaws. with serpent hiss,
the antiquasjigurns that had been partially Brealbed slaughter from liis eyes the gorgon
;
restored. giare
23. ]Ua : she ; viz. the earth. Of balejui lightaings flashed. as his proud ibrce
23. Xollet : might be unwiliing might ;
"Would rend^^ijroni Jove his empire of the sky.
shudder at the idea. -EscHTLrs.
23. Python. A
serpent sprung from the Tum teiJus gravis
undis
imbre et adhuc siagnaniibas
mud and stagnani waiers of the deluge,
Humida. anhela. vagos toHebat ud a?ihera lortus,
and slain by Apollo. Some myihologists Involvens ccEium nube. ei caiigjne opaca;
Buppose it was produced from the eanh, —
Hinc iUe immanis Pyihou. Posr. ]VlixA.
by Juno, and sent to persecute Latona,
Xer Oceau) prodnced. out of ihenumber
(the
when about to give birih to Apoiio and of vipers. one huge viper. with excess of wiud-
Diana; and thai Apollo. as soon as born, ings. —CrsDDELW~THE Dkod.
destroyed it with his arrows.
This inenectual effort of the Evil-being,
24. Incosnite serpefis: serpent tmtnown
before ; of a kind with which they were
in the form of a serpent or dragon. to de-
not acquainted.
stroy the Mediator at his binh. and the
XoT unknown
discomnture of ihe dragon by rhe ]Mediaior. The serpent- subllest beast of ail the fieid.
has a beautiml coimection with ihe Egyp- Of hug^e extent someiimes with brazen eyes
tian myth, and the passages in Isalah, And hairy maue lerrific. Mnjox. —
quoied in the explicatio of the fable and ;
25. Tantum so great a space of
spafii :
reminds one forcibly oi ihe eflons of the the mountain you occupied.
dragon in the Apocaiypse. In this latier.
26. Deus arcitairns : the bow-bearing
there is an evident adnmbration of the
god; viz. Apollo. This epiihet is bor-
destruction at the flood, and of the binh
rowed from Homer's ro|£oo^, in the hymn
of the Mediator. as well as the after-pre-
to ApoUo.
servation of the Christian chuxch.
In the Egyptian myihology, Horus, or
And there arpeared a great wonder in hea- Apollo. is the second person of the Triad,
ven; a womau cloihed with the son, and ihe '
her to be carried away of ihe flood. "When the delage had ceased. Vishnoo slew the
And ihe earth helped ihe woman. and the demon and recovered ihe Vedas; instrncted
earih opened her mouth. and swallowed up the Satyavraia in divine kuowledge. ajid appointed
flood which the dragon cast oi:t of h:s moath. him the sevenih Menu. Ivdi.4:n" Bhagavat.
RjL\ K l .ATIO>'; xii.
26. Talibus armis: such arms ; riz. ar
By Pylhon in this fable. is meant the rows.
darkness oi ihe deluge. and the poisonous 27'. JV?5i in damis: tmless in the case ol
exhalations ihai foUowed it. It is the Ty- ihe deer ; in the character of a htmier.
NOT^.
29. Effuso veneno. The very blood of 1 Hence, the waters of the Deluge decreasing
the serpent is spoken of as a poison by the sun's rays, would be represented as
31. Instituit. The Pythian games, ac- in Fig. 8 which is a serpent-temple con-
;
cording to Pausanias, were instituted by nected with the solar worship, and typifies
Diomede ; by Eurylochus, according to the Python, the Spirit of Evil at the Flood,
and by Apollo, ac- " the dragon that is in the sea," slain by
Scholiast on Pindar ;
cording to Ovid and others. Apollo. The large circle in this evidently
31. Sacros ludos. The Pythian games represents the sun's disk, and the serpent's
were celebrated near Delphi, and were the path through it the revolution of the sphere
first inslituted of the four sacred games of
among the stars. Eusebius, Prcep. Ev.
Greece. The contests were in music, run- Lib. i., tells us, " with the Egyptians the
ning,wrestling, boxing, and the chariot-race. world was described by a circle, and a ser-
32. Pylhia. Supply certamina. pent passing diametrically through it."
In the note on ver erat, page 42, I have
32. Dorniti serpenlis. The serpent that
'
—
became a symbol then a tahsman and — the echptic.
too, that
It is not a Httle rcmarkable,
the name of this constellation,
eventually a god. Its worship pervaded
the "crooked serpent," see Job .x.xvi. 13,
the whole world, and was at length con-
(m^ 'tlTiJ. nachash hariach), refers to it as an
nected with the solar worship. We accord-
emblem of the sun's path, for nn^, barach,
ingly find the ophite hierogram ou coins,
signifies to pass through. It is very possi-
medals, temples, and pillars, under various
ble, that Noah's aUar after the flood was
modifications, as the original worship of the
simple pillars {3aLTv\ia), like those Jacob
serpent was blended with that of the sun
set up at Bethel and hke the stones which
;
form of the serpent of Eden, shown to be From a circle o( upri<rht stones (without im-
the constcllation Draco, as it appears on posts), erected at ecjual disiances. proceeded
the celestial globe, is the grand original of iwo avenues. in a wavy course, in opposite di-
the whole, (Fig. 7). The learned Kircher rections. These wcre the fore and hiwler parls
of the serpeni's l)ody. passinsr iVom west to east.
has shown, that the Egyptians reprcsented
Within tliis jrreai cirele were four others. con-
the different elements by scrpcnts in vari- sideralily sinaller. two and two, descrihed al)oul
ous altidules. and that a scrpent moving in tim centres, but noiilior of thom ooiucident vSth
an undulating manner denofed water. ihe centrc of the greal circle. They lay in 'he
— : : — : — —
Faeula XI. METAM O RPHO SE X. 93
His juvenum quicunque manu, pedibusve rotave juvenum vicerat ma-
nu. pedibusve rotSive,
Vicerat; esciilece capiebat frondis honorem. capieliai honorem es-
culere frondis. Laurua
Nondum laurus erat longoque decentia crine ; 35 nondum erat; FhcE-
Tempora cingebat de qualibet arbore Phcebus. |
busque cing-ebat lem-
pora decenlia longo
NOT^.
line drawn from the north-west to the south- As you go from hence to Thebes, you will
east points. passing- through the centre of the see on the right hand of the road an eiiclosure
great circle. The head of the serpent was nol very large, and in it certain pillars. They
formed of two concentric ovals, and rested on are of opiuion that the earih opened in this place
—
an eminence which is the southern promontory to Amphiaraus. Desceiptiox of Greece, Lib.
ofthe Hakpen (Serpent"s head) hills. Wosship ix. Cap. viii.
OF THE Sekpent. p. 330.
Since the stones in the serpent-temples
The etymology of Hakpen is iTaA-, a were set like teeth, the dragon slain by
serpent. and Ftn, the head. Dickinson, in Cadmus was probably a solar serpent-
Delph. Phoen., shows that L in Larnassus temple, for the hill adjacent was sacred to
is not a radical. It is therefore Arnassus, Apollo
or with the accent Hamassus. Har is a Xear it they show a place, in which they say
headland, or promontory of a hill ; and the teeth of the dragon which was slain by
vMhas, a serpent. Parnassus is therefore Cadmus by the Ibuntain were sown. and be-
identical with Hakpen, (serpent's head}, came men. There is a hill on ilie right hand
cf Abury. The serpentine temple Pytho, of the gates. which is sacred to Apollo. De-
scRiPTiox OF Greece. Lib. ix. Cap. 10.
then, probably extended its length along
the bottom of Parnassus. and laid its head The transformation of Cadmus and Her-
on a promontory of it, hke that at Abury mione refers to a serpent-temple. See
does on Overton hill. The remains of a Fab. Y., Lib. IV.
similar temple are evidently alluded to by 33. Jlanu: with the hand in boxing. ;
On proceeding in a straight line from Thebes 33. Eota: with the wheel in the cha- ;
In Pharae. likewise, there is a fonntainsacred and as the existence of the divine Trinity
to Hermes. The name of the foantain is Hama appears to have been known, as we might
(Ham), worshipped as the sun. Very near this, infer from the note on rate, line SO, in the
there are thirty quadrangular stones. These
the Pharenses venerate,"calliug each by the
preceding Fable, it is probable that the
name of some particular god. Indeed, it was shape of the beech-nut caused its use as
formerly the custom with all the Greeks to re- the emblem of the Trinity, for it is a tri-
verence rude stones in the place of statues of ihe angular pyramid of equal sides and angles.
gods. Descriptiox of Gbeece. Lib.vii.Cap.xsii. 35. Longo crine: with long hair. The
Another is referred to near Potnis for, ; rays of light streaming over the heavens
the name Amphiaraus signifies a circular have soraewhat the appearance of hair ;
temple ofthe sun : hence Apollo is said to have long hair.
QUiESTIONES.
How were animals produced after the Who was the Horus of the Egyptians?
flocd? How is he represented ?
Were allthe former animals restored ? How are we to regard the Python of the
What animals were not reproduced after present Fable ?
FABULA XII.
EXPLICATIO.
coincidences exist between the sun and that tree, as explained in the
notes, Apollo was fabled to be enamored of her. By thus investing this
^
mythic personage with corporeity, fine opportunity was affbrded for the
introduction of fanciful and beautiful imagery, which the poet has em-
ployed in the embelhshment of his subject. In the foot-race of Atalanta
and her suitors, we feel that the contest is one of gladiatorial violence, on
account of the miserable fate which awaits them, and have little sympathy
for the cruel virgin herself but our admiration and interest are all en-
;
gaged for the gentJe Daphne, so pure, so chaste, so full of fihal affection
our feehngs are excited as the contest becomes doubtful, and are afTected
with pain at its melancholy close. Nor do we pity alone the fair martyr
to the love of virginity, but the youthful god also, who is overwhelmed
with her loss, and whose affection, true and constant, survives Jife itself.
Against Cupid, the author of this calamity, who hke the " madman, scat-
ters darts and firebrands, and says it is in sport," we are not without feel-
ing. All will fmd a ready interpretation of his torch and arroAvs, but the
reason why some are pointed with gold, and some with lead, is not so
apparent. The seven planets have metalhc synonyms in the seven
metals, and that which "typifies the Sun is gold hence arrows tipped with
;
gold fill our hearts with the heat, vigor, and alacrity which the Sun im-
parts to the other planets. Lead typifies the pknet Saturn, which is
remote, cold, and damp and arrows pointed with it extinguish, therefore,
;
love and desire. Phny says, that a plate of lead appHed to the breasi
will suppress unchaste desire. We know that the acetate of lead is a
powerful refrigerant in case of inflammation. Lastly, gold is a symbol
of plenty, which nourishes love lead, of poverty, which repels it. Tliis
;
fable contains a greater amount of mythical aUusion than any other tlie ;
character and parentage of Daphne the love of Apollo, and the reasons
;
diverse darts.
94
— —
NOT^.
1. Frimus amor: the first love. The abstract amor is here used lor
the concrete amator. In like manner, we often say in English, " mij
love ;" " my flame."
These pretty pleasures miglit me move,
—
To live with thee, and be thy love. Shakspeare.
Opeii the temple gates unto my lovf.. — Spexser.
1. Peneia: the daughter of Peneus, a river of Thessaly.
2. Fors ignara: blind chance.
2. Ira Cupidinis: the cruel anger of Cupid, who was irritated by
the reproacnes of Apollo. Cupid, the god of love, is represented as
a youth bearing a torch, and armed with a bow and quiver full of
arrows. Two Cupids are described, one the son of Jupiter and Venus,
who presides over lawful love the other the son of Erebus and Nox,
;
Snatched un arrow, winged for flight, The heavenly Archer stands no human birth,
And provoked me to the fight. Anacreon. INo perishable denizen of earth. Milmax.
3. Delius: the Delian Apollo; socalled
; 4. Flectentem cornua: bending his bow,
because he was born in Delos, an island of the extremities of w-hich were called
rhe ^gean. cornua, as being the remote parts, or
3. fl
Victd serpente the serpent being on account of their resemblance to
slain viz. Python horns.
3. Superhus: proud ; haughty 4. yervoaddiicto: the stringbeingdrawn.
Heard ye the arrow hurile in the sky? When he was shooting, or idly twangins;
Heard ve the dragon monster's deathfui cry the string.
95
96 P. O VIDII NASONIS LlBER I.
Eque sagittifera promsit duo tela pharetra tuus arcus figat om-
nia meus arcus te :
Diversorum operum. Fugat hoc, facit illud amorem; ;
'
NOTiE.
5. Quidque tibi? what have you to do? the Python. He finds the passion some-
Supply est. thing more serious than he had imagined it.
5. Fortibus armis : with gallant arms ; He jests at scars that never felt a wound.
viz. with the bow and arrows. ROMEO AXD JULIET,
Winged wras the boy, and arms he wore, 11. Nec nssere: nor assert ; nor arrogate
Behind him shafts, a bow before. Anacreon. to thyself.
6. Ista gestamina : these burdens ; the 12. Huic: to him ApoIIo.
;
thy torch. As fire is the most penetrating pointed with gold, are sure to wound.
20. Obticsum: blunt; without a point,
of all things, Cupid is represented with a
20. Sub arundine : at the point of ihe
torch, to inflame the human breast.
Througli cottage-door, or palace-porch, reed.
Love enters free as spicy winds, 21. Hoc: withthis; thelatter; the blunt
With purpie wings and lighted torch, one.
With tripping feet and silvery tongue, 21. Illo: with that ; the former one ; tho
And bow and darts behind him slung.
arrow with the sharp point.
G. P. MORRIS.
22. Trajecta per ossa . through thft
10. Nescio quos: the love which I know pierced bones.
not the passion to which I am a stranger.
Quick then his deadly bow he drew,
;
This is haughtily spoken, as if love was a And pierced my iiver ihrough and through.
thing too effeminate for the conqueror of Anacreo:<
— :; — :
Fabula XII. M E T A M O R P II O S E O N. 97
Protinus alter amat ; fugit altera nomen amantis, medullas, trajecta per
ossa. Protinus alter
Silvarum latebris, captivarumque ferarum amat altera mgit no-
;
petentes, impatiens.
Nec quid Hymen, quid amor, quid sint connubia curat. expersque viri,
NOTM.
22. Medullas. The marrow is some- Mopse, novas incide faces tibi ducitur uxor.
;
the iiver is more generally said to be. And midnight there was a cry made, Be-
at
hold the bridegroom cometh, go ye "out to meet
Km moUis flamma meduilas him. Then all those virgins arose. and trimmed
luterei, et tacitura vivit sub pectore vulnus. their lamps. Matthew sxy. 6, 7.
VrBGiL, Georgic iv.
Coatinuftque avidus ubi subdita flamma rae- 33. Pulchra suffunditiLr ora: is sufFused
duUis. as to her beautiful countenance.
Vere magis. quia vere calor redit ossibus. I have marked
VrRGiL, Georgic iii. A thousand blushing apparitions start
24. Ferarum exuviis: the spoils of wild Into her face a thousand innocent shames
;
Hostes quseque suos. Amor est mihi causa sequendi. 55 dante penna; quseque
suos liostes. Amor
Me miserum ne prona cadas, indignave laedi
! est mihi causa se-
quendi. Me miseruml
Crura secent sentes, et sim tibi causa doloris. ne cadas prona, ve
NOT^.
40. QuGBque cupit sperat: and what he the eyes of beauty to the stars it remain- ;
fields, it was customary to burn the stubble. Sweet petitioner for kisses !
passed along, has brought in contact with 50. Brachia. The arm, from the shoul-
the hedge, and thus set it on fire. der to the elbow, is called brackium.
43. Sub luce reliquit: has left at light ;
50. Lacertos. The forearm, from the
at daylight. At this time, he would have elbow to the wrist, is called lacertus.
no further occasion for it. 51. Jxevocantis: of him recaUing her.
Semustamque facem vigilata nocle viator 52. Nyuipha Peneta. Peneiannymph! O
Ponit. —OviD. Fast. This is the address of Apollo to Daphne,
44. Inflammas abiit: went into flames
who is flying from him.
;
was inflamed with love. 52. Non insequor hostis: I do not follow
45. Sterilem amorem : a barren, vain as an enemy. Thus Horace :
But ioosen every golden ring 57. Crura secent scntes: lest the thorns
To float upon the breeze's wing. may cut your fect. Galliis e.xpresses the
Anackeon. satne solicitude for the welfare of Lycorie-
47. -Si comanlur: they were combed,
if who has descrted him.
how much more beautiful would they be ? Ah te ne frigora Irrdant
48. Sideribus similes: like stars. Poets, Ah tibi ne teneras giacies secot nspera plnntas.
trom Anacreon down, have often compared ViRGiL, F.clog X
: ; , — ; ;
Non ego sum pastor ; non hic armenta, gregesve moderatiils. Tamen
62. Xescis. teraera-
Horridus observ". Nescis, temeraria, nescis ria. nescis quem fo-
duem fugias : ideoque fuoris. !Milii Delpbica tellus, s-^as ideoqne fogis.
:
Delphica veWas, et
Et Claras. et Tenedc^s, Pataraeaque regia servit. Claros. et Tenedos,
Jupiter est g^enitor. Per me quod eritque, fuitque, g^ Pataraeaqne re^a
servii mihi. Jupiier
Estque, patet per me concordant carmina nerris.
: est genilor. Quod
Certa quidem nostra est nostra tamen una sagitta
;
67. Nostra sagna
qoidem est ceria : la-
Certior, in vacuo quas Tulnera pectore fecit. men nna tst certior
nostr&. qaae fecJt vul-
Inrentum medicinat meum est, opiferque per orbem nera in vacno pec-
Dicor, etberbarum subjecta potentia nobis. ( 70 tore. Medicina est
meom inrentoia, qae
Hei mihi, quod nullis amor est medicabilis herbis dicor opifer per or-
XOT.E.
61. Armenta sregeste. We
use armen- And in me breaibed a voice
tum. when speakiog of large animals, as Divine ; that I migfat know with lisienlng ear«
TTiings past and future. Hssiod"» Thzosost.
Jiorses, cows, dcc, sndgrex, when speak-
•ng of small animals, assheep or goats. &6. Patet : lies open ; is made known.
62. Horridus. He nrges his comeliness 66. Concordant nertis : are attuned to
as a reason why the maid should not de- the strings ; are set to music. As the Stm
is the chief one of the seven planets. and
spise him. Thus Corydon, in the Alexis
of Virgil gives bfe and activity to the whole system,
which Pythagoras afnrmed was constructed
Nec snm adeo inibrmis nnper me in litore vidL
:
63. Ideoque fusis. With the same self- To fill the world with harmony diviue.
complacency with which he addressed OaPHKus"s Htjtx to ths Sus.
Cupid, Apoilo now addresses the nymph, HeaJth fer diffosing, and the extended world
and thinks it impossible that she should With stream of harmony innoxioos fi.is.
Pboclt:s's HTSts to t3E Srx.
decline the suit of one possessed of so
many accompUshments, if she only knew 68. Yulnera. Ovid has fancifully de-
who he was. scribed the arrows of Cupid as pointed with
63. Delphica tdlus: the Delphic land; gold and lead to produce different effects
the couctry around Delphi, noted for the another ancient poet attributes the eSfects
oracle of Apollo. of love and hatred to two different foon-
64. Claros. A
town of lonia, near the tains in which the arrows are dipped.
north bank of Caysrros, built by ^lanto, Tn Cyprus' isle two rippling foantains falL
the daughter of Tiresias. It had a grove And one with honey flowsr and one wilh gall
Tn these. if we may take the lale from fame.
and temple sacred to Apollo. The son oi Venus dips his darts of flame
64. Tenedos. An islasd near Troy, ClAITDLOr.
which had a &moiis temple of ApoIIo.
64. FatarcBa regia: the palace of Patara.
69. Inventum medicina: medicine is my
invention. As tbe Sun nourishes herbs,
The town of Patara was situaTed in Asia
Minor, near the Lycian Sea, with atemple
which are the chief part of the Materia
Medica- he is said to be the inventor of
and oracle of Apollo, rivaUing, at one time,
medicine.
Delphi, in riches and celebrity.
65. Quod eritque. Apollo here repre-
When the fell disease
Preyed on the hnman frame. relief was none.
sents lumself as acquainted with the pre- Xor bealJng drng. nor cool refreshing draoghi.
sent, past, and fiiture. Probably because Xor pain-assoag:ng ungnent: bul ihey pined
the stm enlightens all things. Wlthout redress, and wasted, til) I taught them
I taoght the varions modes of prophecy,
To mix the bahny medicine, of power"
Whai troib ihe dream portends, the omen what To chase each paie disea.«e, and soften pain.
.EscHTLrs.
Of nice distinctlon ; what the casnal sight
That meets ns on ihe way : the flight of birds, '
69. Opifer: the bearer of aid.
When lo the right. wben to the left they take
Canninis el medicae PhcBbe repertor opis.
—
Their airy conrse. JEscHTLts. OviD Tbbbt.
All honored. pmdent. whose sagacions mind
Knows all that was and js of every kind, 71. Medicahilis herbis: to be ctired by no
With all that shall be in sncceeding time.' herbs. There was no balm to yield hiBi
relief.
— : ;!
NOT^.
Not poppy nor mandragora, OutstretcAed, and finely sensible, draws ful\
Nor all the drowsy syrupsof Ihe world, Fearful and cautious on ihe latent prey.
Shali ever raediciue thee to that sweet sleep Thomsox.
Which thou owedst yesterday. Shakspeare.
84. Stringit vestigia : grazes ;
presses
72. Nec prosunt domino: nor do the arts upon his heels,
avail the master, which are a remedy to all. 86. Morsihus eripilur: is rescued from
He refers more especially to the art of me- his very jaws.
dicine, but his remark may apply to all. 86. Ora relinquit : leaves his mouth as
He could foretel the future to others, but it touches him.
could not foresee that Daphne would reject Pennis adjutus.
88. This is a very
him he could soothe others by the power
;
beautiful metaphor. Love is drawn with
of music, but bring no sweet forgetfulness wings, on account of the inconstancy of
of pain to himself he could heal others,
;
lovers, or the impatience of their desires,
but could not allay the pangs of unhappy or their ready service.
love in his own casc. 89. Eequiemque negat : and denies her
73. Plura locuturum: about tosaymore. rest ; does not permit her to rest.
75. Nudahant corpora : disclosed her 89. Tergo fugaci: her back as she flies.
body. 90. Crinemafflat: breathes upon the hair
76. Vihrdbant : tossed about ; caused to scattered over her neck. This is a very
flutter. spirited description, and has been finely
78. A^bcta est: was increased in beauty. imitated by Pope.
78. Non sustinet: cannot bear.
Not half so swift tlie trembling doves can fly.
79. Ulque movebat: and as love incited. When the fierce eagle cieaves the liquid sky:'
80. Admisso passu: at fuU speed. Not half so swiftly the fierce eagie moves,
81. Canis Qallicus: the greyhound. This When through the clouds he dVives the treni
animal does not run by scent, but by sight, bling doves ;
and generally in a line so direct that if As from the god she flcw with furiouspace.
Or as the god more furious urged the chase
trees or other objects be in his w^ay, he is
;
81. Jn vacuo arvo: in a clear field. And now his shadow reached her as she run,
82. Hic: this one ; the greyhound. llis shadow lenglhened by the settinsr sun :
82. Ille salutem : that one ; the hare And now his shorter breath. with sultry air.
Pants on her neck, and lans hf r parting liair.
seeks safety. Supply petit. WlXDSOR FOREST.
83. Jnhcesuro similis: as if about toseize.
83. Tenere sperat: hopes to take him. 91. Viribus ahsnmtis her strength be-
84. Extento roslro: with extended nose. ing spent. Sudden foar overcame her,
How, mid career, the spaniel struck
in his when, feeling the breath of the god upon
S.t'fr, by the tainted gale, with open nose her neck, she gave way to despair.
' : : ;
Ora cacumen obit : remanet nitor unus in illa. velox hctret pigris
99. Phosbus amat
Hanc quoque Phcebus amat positaque in stipite dextra,
:
hanc quoque ;
posi-
Sentit adhuc trepidare no"vo sub cortice pectus, 100 taque dextra in sti-
pite, sentit pectus ad-
Complexusque suis ramos, ut membra, lacertis, huc trepidare sub no-
Oscula dat ligno refugit tamen oscula hgnum.
:
vo corlice. Complex-
usque ramos,
Cui Deus, At conjux quoniam mea non potes esse, 103. Cui Deus dixit,
At. Laure. quoniam
Arbor eris certe, dixit, mea : semper habebunt uon potes esse mea
Te coma, te citharsB, te nostrse, Laure, pharetise. 105 conjux cert6 eris mea
arbor. Coma semper
Tu ducibus Latiis aderis, ciim leeta triumphum habebit citharse ha-
te,
Yox canet, et longae visent Capitolia pompag. behunt te, nostrae pha-
retraehabebunt te.
XOT-E,
92. Victa lahore : overcome by tlie fa- cal explanation, for the laurel flourishes
tigue of her rapid flight. most in shady places, removed from the
92. Spectans Pe?ieidas : when she saw direct rays of the sun.
the waters of the Peneus. 104. Arbor eris : you will be tree. my
Si flumina : if.
93. rivers, you have The laurel was sacred to Apollo, because
divine power. it resembled the sun in dryness and native
94. Torpor alligat: a heavy torpor binds heat. As an evergreen, it resembied him.
her limbs. The trausformation to a tree whose hair was ever youthful. It was sa-
has already commenced. The metaphor cred also for its many uses inmedicine, and
is very appropriate. in divination. Placed under the pillow, it
95. Jlollia prcBcordia : her soft breast. was said to cause true dreams, and when
Frcecordia being used for breast, by me- burnt, was efiicacious in augury and incan-
tonyray. tation. Though altered, his love remained
95. Tenui libro: with a thin bark. the same.
96. In frondem. crines: her hair grows to Believe me, if all ihose endearing young charms
leaves. The leaves of trees are often Which I gaze on so fondly to-day,
spoken of as the tresses of the forest. Were to chauge by to-morrow, and fleet in my
arms,
Soft gleaming through tlie umbrage of the woods Like fair}- gifts fading away ;
AVhich tuft her summit. and. like^^raven tresses, Thou woufdst still be adored, as this moment
Wave their dark beauty round the tower of thou art,
—
David. HiLiHorsE. Let thy loveliness fade as it will
While tbe winds And aroundlhedearruin. each wishof my heart
Blow moist aad keen, shattering the graceful I Would entwine itself verdantly still. 5looRE. —
locks 104. Habehunt. The heads of poets,
Of those fair trees. —M11.TOX. I
I
musicians, and victorious generals, were
97. Pigris radicibus: the dull roots. encircled with laurel.
98. Eemanet nitor: her beauty alone re- 106. Ducibus Latiis: the Latian Latin —
mains in it. generals. In the triumphalprocession, the
99. Hanc: this ; the tree. general was dressedinpurple. embroidered
100. Treoidare pectiis : feels the breast with gold, with a crown of laurel upon his
still tremble ; still beat. head. and a branch of laurel in his right hand,
I sing the love which Daphne twined 106. Aderis: will be present wiU be a ;
Aroilnd the godhead's yieldin? mind; part of the pomp. In the triumphal pro-
I sing the blushlng Daphne"s light cessions, the lances of the soldiers, the
From this ethereul youih of light; letters armouncing the victory, and the
And how the tender. timid maid
Flew pamingto the kindly shade,
victoriousgenerals, were all wreathed with
Resigned a form. too lempting fair, laurel.
And grew a verdant laurel there; 107. Triumphum canet. As the soldiers
Whose leaves, in sympathetic thrill, passed along to the Capitol, it was cus-
In terror seemed to' tremble still. tomary for them to sing In triumphe !
Akacreos.
107. LongcB pomp<r: : the lengthened
102. Refusit oscula : refuses ; declines pomps ; the ion^ processions. The })ro-
the kisses. This is susceptible of a physi- cessions started from the Campus Martius.
i2
102 P. OVIDII XASOXIS Ll3EE 1
XOT-E.
neral and his friends. afier whom were the will apply raiher lo a cree which is grow-
consuls and seaaiors ; and lastly came the ing than lo a laurel crown suspended, and
victorioBs army. crowned wiih laurel, and as we have the authority of Sueionius, ihai
singing the song of triumph. a laurel iree grew before the gaie of Au-
107. Capitciia. It was customary for gusrus, ii is better lo suppose that the oak
those tiiumphing to ascend into the Capi- and laurel were boih planted there and ;
tol, and the tempie of Jupiter Capitolinus, ihat both were symbolical the for.nier to —
and depositing ihe spoils of the enemy, espress ihe saving of the citizens ; ihe lat-
ihere lo pay iheir vows. ter the subjugation of foreign enemies.
103. PosiihusAusustis: at the Augustan 110. Juvenile capUlis. Apollo is repre-
gaies ; the gaies ot" Augustus. senied as always youthfal, and adorned
108. Fidissima custog • a most faithful with long hair. because the vigor of the
guardian. The laurel was said to repel sun's rays never faiLs.
lightiang. Physically considered. the laarel 111. Frondis honores: the perpetual ho-
wouid protect the oak, which was a tree nors of leaves. The leaves of ihe laurel
suscepnble of lightning, and probably are always green. Female chastity and
planted before the door o{ Augusius as a puriiy are umading honors.
symbol of his having saved his coimtry. : 112. Pcan, ApoUo is called Paean, from
An oaken crown was given to those who ,
Toit^, gtrikin^, wiih reference lo his killing
had saved the ciiizens. Python either with arrows or wiih rays.
109. Ante fores stabis : shall stand be- There was a hymn or song called Paean
fore the doors. Suetonius relates, that, as which was sung in honor of ApoIIo at ihe
Livia, afier her marriage wiih Augustus. solemn festivais. Ii was always of a joy-
was traveiiing from Rorae, an eagle let fall ous nature and ihe lune and sotmds ex-
;
a whiie hen and a sprig of laurel in her pressed hope and conndence. It becarae
lap, and ihat fi-om ihe laurel, which she eventually a song of propitiation, as well
planted, grew a goodly row of trees, from as of ihanksgiving ; and was sung ai going
which the Caesars made their garlands into battle, and aiter a victory.
when they rode in triimiph. These ihey 112, Faciis modd: ju=t made,
planted afrer the solemniiy, and ihey al- 113. Annuit: bowed, nodded,
ways grew. At the deaih of any emperor, 113, Agilasse: hy syncope {ar agitavisse.
the tree he had planted died, and on the l
qlm:stiones.
What were the feelings of Apollo after What did she desire of her father ?
killing the Pyihon .' What different kind of arrows had Cupid?
How did he discover them ? With what kind did he shoot Apollo ?
How did Cupid revenge himselff With what kind did he shooi Daphne ?
Who was the first love of ApoUo? What is the interpretation of ihe golden
Who was Daphne ? arrows ?
Fa3ULA XII. METAMORPHOSEON. 103
What of the arrows pointed with lead ? How may Daphne or the laurel be said
How does Claudian account for the dif- to avoid Apollo or the sun ?
ferent effects of Cupid's darts? Why is the sun the god of prophecy ?
Why has Cupid a torch ? Why the god of music ?
Into what was Daphne changed? Why the god of medicine ?
By whom was she changed? Why is the sun said to have a head al-
What is the meaning of Daphne ? ways juvenile ?
How do you understand her being a How was the laurel said to protect the
daughter of the river Peneus ? oak before the palac/3 of Augustus ?
What were the coincidences between What was the nymn called Psan ?
the laurel and the sun ?
FABULA XIII.
10 MUTATA IN VACCAM, ARGO TRADITUR.
Jupiter in lovs with lo, the daugliter of Inachus, and surprised by Juno,
changes her into a heifer to escap^ the jealousy of the goddess. The
heifer is presented to Juno at her earnest solicitation; and delivered to the
care of Argus, who has a hundred eyes.
EXPLICATIO.
Osiris, the king of Egypt, feil in love with her and married her. They
taught mankind agriculture, and for this benefaction were worshipped as
gods by the Egyptians, her name being changed to Isis. Diodorus says,
that Osiris was also called Jupiter. This professed historical account
agrees in part with Ovid, but does not explain Io's metamorphosis, her
wanderings, the death of Argus, and other circumstances of the story.
The fabulous manner in which the Apis is produced, as given in the
note on Epaphus, page 121, will account for the myth of Jupiter (the
iightning) falling in love with a cow. If by lo we understand the moon,
whose horned appearance would admit of her being designated b}' the
hieroglyphic of a cow, as shown in note on page 111, the love of Osiris or
Jupiter as the sun, who supplies the moon with light, ma}^ be thus ac-
counted for. Or, if by lo, or Isis, we understand the earth, then the love
entertained for her by Jupiter, Osiris, or the Sun, may be readily expiained,
for each of these has been considered the fecundating principle of nature,
By the worship of the bull in Egypt, some understand agriculture, and
by the worship of the cow, the soil of Egypt others suppose, that on
;
account of the utiiity of agriculture, and for its promotion, the cow was
made a sacred animal, to prevent its being eaten. But Diodorus states,
that the Giants lived in the da)'s of Isis and Sophocles introduces lo
;
NOTiE.
1. HcBmonicB. An ancient name of Thessaly, so called
from Haemon, a native of Thebse.
2. Tempe. A large and beautiful plain in Thessaly,
lying between Olympus on the north, and Ossa on the
south, and watered by the river Peneus. Tempe is in the
plural number, and is indeclinable. It is used by Ovid,
Theocritus, and other poets, to signify any very beautiiul
landscapes.
3. Pi?ido. Achain of mountains in Greece, which sepa-
rates Thessaly from Epirus.
3. Volvitur: is rolled rolls itself; rolls along.
; It has
the force of a middle verb in Greek.
4. Dejectuque gravi: by its heavy fall. The river falls
over a precipice.
4. Tenues fumos : light vapors light mists
; minute par-
;
Hjbc domus, hoe sedes, h£ec sunt penetraha magni 7. Haec domus, hae
sedes, hoec suni pene-
Amnis in hoc residens facto de cautibus antro,
: tralia magni amnis:
Undis jura dabat, Nymphisque colentibus undas. residens in h6c antro
facto de cautibus, da-
Conveniunt illuc popularia llumma primum, 10 bat jura undis, Nym-
phisquecoleiilibusun-
Nescia gratentur, consolenturne parentem, das. Popularia flum-
Popuhfer Spercheos, et irrequietus Enipeus, ina covejiiunt illuc
priinum,
Apidanusque senex, lenisque Amphrysos, et Aous 14. Moxquealii am-
Moxque amnes nes qui deducunt un»
ahi qui, qua tuht impetus ihos,
:
:
NOT^.
Penetralia: the inmost recesses.
7. ,
13. Aous. A
river of Epirus which
7. Domus : the habitation. The foun- rises from tho earth, and flows eastwardly
tain of the river was thus called. into the lonian sea. It has its name most
9. Nymphis: to the nymphs the Naiads ; probably from its course aovg being the ;
spicit, ubisuusconjux
Quem postquam coelo non repperit Aut ego fallor : 40 sit.
41. Delapsaque ab
Aut ego Isedor, ait. Delapsaque ab asthere sumLmo summo sBthere illa
Constitit in terrisnebulasque recedere jussit.
;
constitit in lerris;
jussitque nebulas re-
Ccnjugis adventum prssenserat, inque nitentem cedere. Ille prssen-
Inachidos vultus mutaverafille juvencam. serat adventum con-
jugis mutaveratque
NOTiE.
27. PrcBside Deo: a. god your protector. 40. Ego fallor: I am deceived ; I err in
Supply existente here. my conjectures.
28. Sed qui. The god expresses briefly, 41. Ego lcedor: I am injured. Her hus-
but forcibly, the majesty of Jupiter's cha- band was guilty of violating his faith to
racter. her.
Jove, in counsel wise ; 41 Delapsaque: glidingdown: descend-
Father of gods and men ; whose thunder-peal ing.
Rocks the wide earth in elemental war.
Elton's Hesiod.
43 Nitentem juvencam: a beautiful hei-
fer. Several reasons are assigned for the
29. Vaga fulmina: the wandering, ex- worship of the goddess Isis (lo) in Egypt
cursive thunderbolts. This is not to be under the form of a cow; some would un-
referred to inability in Jupiter to strike any derstand by it agriculture, of which the
desired object, for with him the bolt is un- cow was a type, and which in time came
erring, and falls wherever he listeth, but to to be worshipped while others think the
;
the zigzag course which the lightning takes animal was made sacred so that it could
in its passage through the air. not be eaten and thus agricuhure would
;
30. LerncB. A
grove and lake of Argo- be promoted by the rearing of cattle for
lis in Greece where the Hydra hved that the plough.
was slain by Hercules. The utility of cattle, and the smallness of theii
31. Lyrccea arva : the Lyrcaen fields ; herds, led the Egyptians to prohibit the slaughtei
the fields around Lyrceus, which was a of cows; therefore, though they killed oxen for
nountain in Argolis in which the river the altar and table they abstained from the fe-
;
Inachus took its rise. males with a view to their preservation and ;
Sed leve si munus socise generisque torique sed si vacca. leve mu-
nus, negaretur sociae
Vacca negaretur, poterat non vacca videri. v^. generisque torique,
Peilice donata, non protinus exuit Omnem '
55 55. Diva, donat^
pellice, non protinus
Diva metum ; timuitque Jovem, et fuit anxia furti exuit omnem nietum;
timuitque Jovem, et
Donec AristoridaB servandam tradidit Argo. fuit au.^cia furli do- ;
NOT^.
4.5. Saturnia. Juno, the daughter of slept in succession. Some mythologists
Saturn. state that one-half of his eyes slept at the
45. Specimen: the appearance ; theform. same time. By Argus is meant heaven,
46. Quanquaminvita: though unwilling. and his eyes are the stars. The two that
Juno hated her because of her adultery, were fabled to watch lo, or the upper hemi-
yet aflected to be pleased with her appear- sphere, were the sun and moon. By IMer-
ance, that she might get her into her power. cury killing Argus, Macrobius and Ponta-
46. Ciijus: whose she was ? nus understand Apollo ; but I have shown
46. Unde: from what place she came ? that the horizon is meant by Mercury.
47. Quasi mscia. As if she did not Macrobius considers Argeiphontes to be the
know her real character. sun, at wliose risingthe hundred eyes of Argus
are put out. Wilkixson.
48. Genitam: that she was sprung.
48. Aiictor: the owner the creator.
;
Argus is heaven: ethereal fires his eyes,
That wake by turns and stars that set and rise
50. Addicere: to deliver up.
;
and again violate his marital obligations. 63. Cumsol tellure: whenthe sun is be-
57. Aristoridat: thc son of Aristor. neath the deep earth.
58. Arfro. The son of Aristor who Where the searching eye of heaven is hid
married Isinene, the daughter of Asopus. Behiud the globe, and '-ghts the lovver world
He had an hundred eyes, only two of which SHAKSPEARa
— ; :: ; — ::
'
71. Prapria voce. "Was affrighted at the impression, of itself, could have detailed
sounds which her own voice uttered. nothing to her father, unless it is fabled.
72. T7bi ludere. Where she was often that only since the days of 10, the feet of
accustomed to play. This is a pathetic cows have had the pecuhar impression to
circumstance that appeals to the heart with which we have referred.
all the fi-eshness and feeliog of early recol- 82. Pes ducit : her foot traces In the
lections. dust.
73. Ut conspexit. When she saw her 83. Indicium peregit : gave the discovery.
homs in the water she was frightened. 85. Pendens cerxice : hanging upon the
Actaeon, in hke manner, when changed neck. This recumbent attitude is the true
into a stag, is horrified at the sight of his one of overwhelming sorrow.
horns. 86. Ingeminat: he repeats again. The
Ut ver5 solitis sua comaa vidit in andis, repetition of short, broken sentences is the
Me miseram! dictarus erat. very langnage of tnie grief Thus David
METiMOBPH. Lib. iii.
over Absalom
75. yatdes. The goddesses of foimtains O. my son Absalom, my son, my sna Absa-
and rivers here they were the attendants loml would God I had died for thee, O Abs»-
;
Nata, mihi terras ? Tu, non inventa, reperta nes terras? Tu eras
levior luctus non in-
Luctus eras levior. Retices nec niutua nostris
; vcnta rcpert^. Re-
tices nec refersclicta
Dicta refers. Alto tantiim suspiria prodis mutua
:
nostris. Tan-
Pectore quodque unum potes, ad mea verba remugis. 90
: ttim prodis suspiria
allo pcclore :
NOTJE.
88. Liictus eras levior: you were a lighter So live that vi-hcn tliy summons comes tojoin
sorrow. It was a less unhappiness for Ina- The innumerable caravan tliat moves
To tliat mysterioiis realm, vvhere each .shall take
chus to consider her lost or dead than to HJs slatioii in liie siienl lialls of Dealh.
find her changed into a beast. W. C. Bryaxt.
90. Remu^is. Unable to address him, Fly fearless tlirough death's iron gate,
the only reply which she can make to his Nor dread llie dangers as she passed.
words, is to low after the manner of a Watts.
heifer.
91. Ego ignarus. There is something age.
9G. m ernum ut cBVum to an eternal
Or that tiie Everlasting had not fixed 103. Phias. The Plciodes were seven
His canon 'gainst self-slaughter. of the daughtcrs of Atlas by Plcione, one
Shakspeare. of the Occanides. Thcy wcre changed
95. Nocet esse Beum: it is a curse to be into the constellation commonly callcd the
a god. In full, the sentence is, nocet Seven Stars, in the ncck of Taurus.
miki me esse. 103. Ltthoquedct: to put to dcath. This
95. Prcrxlusa janua lcthi: the gate of is to bc uiidcrstood astrononiically. To
death shut against me. Poefs often spcak extinguish tlic lighi of Argus's eyes and
of the court and halls of death. put him to death, as relatcd in the subse
FAJnriAXlir. ME TAMOR PHOSE N. 111
Parva mora est, alas pedibus, Tirgamque potenti las eniia est pana:
imperatqne dei Ar-
Somniferam sumsisse manUj tegimenque capiJlis. 105 sum leio. Alora es:
iamsi5»e alas pe<L-
Hcec ubi disposuit, patria Jove natus ab arce bu5, Tirgamque
Desilit in terras. IlEc tegimenque remorit, 109. Hac, ut pasror.
agit. dora renii, ca-
Jlt posuit pennas : tantummodo virga retenta est. pelias abductas per
Hac agit, ut pastor per devia rura capellas, devia mra : et camai
slruciis arenis. Ar-
Dum Tenit, abductas et structis cantat avenis, : 110 gns Junocius cu5Eo>.
captus voce novae ar-
Yoce novaB captus custc»s Junonius artis, iis, ait, Qulsquis es,
Q,uisquis es, hoc poteras mecum considere saxo, poieras co.n5.''iere hoc
saxo mecum; enim
XOT-E.
qnent &ble, means the eningniskrcen: of cap. called aI?o Petasns. By this we are
the light duiing an eclipse of the stin. to undersrand the disgiiised art of the ora-
Mercmy or Annbis being the horizon ac- tor, by which he conceals the fallacy of his
cording to the Egyptian myth; for these argnments.
two are the same. Isis or lo is the upper 106. Bipjosuit: arranged these, viz. his
or visible part of the earth. talaria, rod, and cap. haTe here a de- We
Tlie I^yptians esteem the snn to be the De- scription of the messenger of Jupiter ; we
minTgn^ and bold the legends abont Osiris and give one of a messenger of Jehovah bv a
Isis (lo) and all their raytbological iables to have Christian poet.
referenee to ihe staxs, their appearance aud oc-
enltations, and ihe periods of their risings, or to
At once on the eastera cliff of Paradise
the inerease and decrease of the raoon, to the
He ligfats. and to his proper shape retnrns.
cjeles of the snn, to the dinmal and noctnraal
A seraph winged : six wings he bore to shade
nenuspheres. or to the rirer (Kile.) ^Eh^sbics. His liueaments divine; the pair that clad
Each shonlder broadj eame mantling o^er his
.Annbis is the interpreter of the gods of Hea- breast
en and of Hades holding in his leit hand a With regal omament : the middle pair
cadaceos. and in his right shaking a poplar Girl like a starry zone his waist, and ronnd
—
brancL ^APuiEnrs Mstasiobpu. Skirted his loins and thighs with downy gold,
Anuks (Mercnry) was snpposed in one of his Aud coiors dipt in heaven; the third his feet
eharacters to represent the horizonlal circle Shadowed from either heel with ieaiher'd mail
which divides tbe inTisible part of the world. Sky-tinctnred grain. Like Maia-s son he siood.
called by the ^^yptians Nepthys from the visi- And shook hls plnmes, thai heavenly frasranee
ble which they term Isis. I^ctakch de Iside et filled . ' =
OsiBi. The circnit wide. ^Meltos.
104. Parva mora est: the delay is slight 106. Patria ab arce. From heavec
immediately. Obedience to the commands where Jnpiter his &ther reigns.
of God, shotild be prompt and cheerAiL 107. Hlie : there ; when he reached ihe
He spake. The God who mcimts the winged earth.
winds 108. Posuit pennas: laid aside his wings.
Fast to his t^t the golden pinions binds. 109. Hae: with this ; his cadncens, n^d
That high throngfa fields of air his fligfat snstain now as a shepherd's crook.
O^er the wide e^th. and d^er the bonndless main
110. Ahduetas : takei
He gr&^ the wand that canses sleep to fly,
Or in soft slnmbers seals the wakefol eye; away, as he came along. He seizes npon
Then shoots from hearen to higfa Pieria-s steep, some one's goats, as he passed throngh
And stoops incnmbent on the roUin^ deep. the coimtry, and having pnt on the ap-
HoacEa*s Odtssbt. pearance of a shepherd, drove them near
104. AJas. The talaria or winged shoes the place where Argus was watching lo.
which he was accustomed to bind to his 110. St^-^Ti^? cv^r"'? T :^'? "he oat-straws :
~
feet. The wings of Mercnry may refer reeds jo:r. r i rr :r :
7 -.storal pipe
:
physically to the s^^^-iftress of the planet, wasfonri rrrrzi ^a^s, or. like
; . -
whichis the rr.:;: r seven in its hollow cviinders 01 iiiieqiLai lecgth, joined
oonrse; or, a-.rr:: :::s Tolubility together by wax.
ofspeech. a= '
:t ^ --'?? Fistnla c": ;="'-- :^;?---r:t arandinis ordo,
104. Virs: - : : - : ; : ?Iercniy Nam cali: _ - jsque minor.
invention —
^viz. the pipe^-the abstract be
: ^y:= ;: i i r :: fbr the concrete.
c:-' ^ :.:::: : :
:; —
::::f-5 : .f
Custos
Juno had employed.
Junomius. The keeper
112. Hoc saxo : npon this rock. Uf»on
105. Tegimemque capiUis. His winged [ the rock on which Aigus was sitting.
: — —
112 P. OVIDII NASONIS LlBER I.
NOTiE.
113. Argus ait. In giving him an invi- Held by thy voice: thy potent voice he hears,
tation to stop, and take a seat with him And longer will delay to hear tliee tell
His generation, and the rising birth
upon the rock on which he was sitting, Of nature from the unapparent deep. Book vii.
Argus tells Mercury there is good accom-
modation both for his goats and tbr him- 117. Vincere : to overcome ; to lull to
self;the grass is abundant, and there is sleep by the sweetness of the music.
an agreeabie shade for shepherds. 117. Arundinihus. The reed has been
114. Pastorihus umhram. Argus points a very important instrument in the pro-
to the shade which invites them to its cool gress of society. It was originally used in
retreat ; thus in Virgil war for arrows, and thus contributed to
Sive sub incertas Zephyris motantibus umbras, fire and madden the angry passions of men.
Sive antro potitis succedimus aspice ut antrum :
Made afterwards into flutes, it softenod the
Sylvestris raris sparsit labrusca racemis. affections, and promoted pastoral innocence
ECLOGUE V.
and happiness. Lastly, it was employed in
115. Atlantiades. Mercury, the grand- writing, and, formed into pens, was the
son of Atlas. means of enlightening the mind, and difFus-
115. Euntem diem: the passing day. ing intelHgence abroad.
116. Detinuit: detained; arrested. Thus
117. Servantia lumina : his v/akeful
Adam, in the Paradise Lost, tells the angel
eyes.
that the sun will pause in his orb, to listen
to his recital. 118. Molles somnos: soft slumbers.
And the great lij^ht of day yet virants to run The timely dew of sleep
Much of his race, though steep, suspense in Novv falling with soft slurabrous weight, inclines
heaven Our eyelids. Milton.
QU^STIONES.
Where is Tempe ? Who was Mercury ?
Where did the rivers of Greece as- What form and appearance did he as
semblc ? sume ?
For what did they assemble ? What story does he relate to Argus ?
Which one of the rivers was absent, and Is the story of lo a consistent foble, or
why? made up of detached parts ?
Who had
fallen in love with lo ? What does Herodotus say of her histo-
When surpriscd by Juno, into what had rically ?
lie changed her ? What does Diodonis Siculus say ?
To whose care did Juno assign her? Were Osiris and Jupitcr considcred the
Who was Argus ? same ?
To whoni did lo come in her wanderings ? How can the love of Jupiter and the
Did they know her ? birth of Epaphus be explained?
How did shc discover herself? If wc consider lo the moon, how can
How does Jupitcr resolve to free her? we explain the love of Osiris or Jupiter?
Fabula XIII. METAMORPHOSEON. 113
If by lo we understand the earth, how What do the wanderings of lo indi-
may we explain the love of Jupiter or cate ?
15 k8
;
FABULA XIV.
Pari falis in love with the nymph Syrinx, the daughter of the river Ladon,
and v/hen she refuses to listen to his addresses, pursues her, Siie fdes
from him till she is stopped by the v/aters of the Ladon, when she im-
plores the assistance of the Naiads who transform her into reeds Out of
these Pan makes a pipe v/hich is called by her name.
EXPT.TCATTO.
of the river Ladon. It is probable, that Pan (or the shepherds whom he
represents) was by the sound which the sighing of the wind
attracted
among the reeds, effected or, that by blowing into them, and hearing the
;
noise which was made, he conceived the idea of multiplying and varying
the sounds by joining several reeds together of different length, and thus
perfected the instrument.
The poet has thrown an attractive interest around the fable, by making
Syrinx one of the Naiads. Nor is she mereiy a fair nymph of the wa-
lers, but the most celebrated for beauty, of all the nymphs of that region.
Another grace is added to her beauty, she is no less pure than fair ; and
in her character and exercises, was the constant worshipper of Diana.
She had refused the converse of the Satyrs, Fauns, and Sylvans, and did
not deign even to hsten to the addresses of Pan, but fled from him with
the utmost precipitancy, and preferred, at length, surrendering up her
iife, rather than sully the virgin innocence and modesty which had been
m
l UM Deus, Arcadice gelidis m montibus, mquit,
TnteiHamadr}adas celeberimia Nonacrinas
^6'^^ Naias una fuit. N} mphse S3 imga vocabant.
Ncn semel et Sat} ros eluserat illa sequentcs,
^ RusEt qucscunque Deos umbicsa\ e sylva, feraxve 5
habet Oitygiam studns, ipsaque colebat
:
Panaque, cum prensam sibi jam Syringa putaret, tum aranem arenosi
Ladonis :hic, undis
Corpore pro Nymphae calaraos tenuisse palustres. impedientibus cursum
Dumque ibi suspirat, motos in arundine ventos illi, orasse liquidas
NOTiE.
8. Falleret she would deceive you.
: Still her bosom rose fair — still her cheeks smiied
You would take her to be Diana. the same,
While her sea-beauties gracefully curled round
8. Latonia. Diana, who was the daugh- the frame
ter of Latona. And her hair, shedding tear-drops from aJl its
9. Huic. To Syrinx. bright rings,
11. Pan. The god of shepherds, and of Fell over her white arms, to make the gold
the inhabitants of the country in general. strings.
His parentage is uncertain. Some make Hence it came that this soft harp so long hath
him son of Jupiter and Callisto some of been known,
;
To mingle love's language with sorrow's sad
Jupiter and Thymbris while others make
;
tone;
him the son of Mercury and Dryope, or Till thou didst divide them, and teach ihe fond
Penelope. He had on his head horns, his lay
nose was flat, and his thighs, legs, feet and To be love when I'm near thee, and grief when
tail were those of a goat. The Egyptians away.— Moore's Melodies.
worshipped Nature under the name of Pan. 19, In arundine ventos. Lucretius says,
11. Pinu. The pine was sacred to Pan, that it was the sighing of the wind among
12. Verha refert: he addresses her. the reeds which suggested tlie invention
14, Ladonis. The Ladon is a gentle of the Pandaean pipes :
river of Arcadia, and a branch of the Al- Thus birds instructed man
pheus. And taught thera songs, before their art began :
,
And while soft evening gales biew o'er the plains,
15, Hic: here, viz;,^t the river Ladon, And shook the soundmg reeds, they taught ihe
16, Liquidas sorores: the nymphs of the swains
river Ladon, And thus the pipe was fraraed, and tuneful reed ;
18. Corporepro Nymph(B: instead of the And whilst the tender flocks securely teed,
body of the nymph, who was now changed The harmless shepherds tuned their pipes to
love. Creech's Luceetivs.
into the reeds. Moore, the lyric poet,
speaks in Uke manner of the transforma- 20. Effecisse sonum: made afaint sound.
tion of a syren into a harp. Thus Anacreon
The god pursued, with winged desire,
Tis believed that this harp which I now wake And when his hopes were all on fire,
for thee And when he thought to hear the sigh
Was a syren, of old, who sung under the sea, AVith which enamored virgins die,
And who often at eve, through the bright biilow He only heard the pensive air
roved, AVhispering amid her leafy hair 1—Ode Ix, .
NOTJE.
how fair trembling Syrinx
Telline us fled 33. iVo.r una : a common night ; the
Arcaduan Pan, with such a learful dread. darkness of deaih.
—
Poor nvmph, poor Pan. how he did weep — to
34. Volucris sucs : of her bird: of the
find
Naught but a lovely sig peacock which was sacred to Juno, and
ng- of the wind
Alon^g the reedy a"hali"-heard strain.
streaiii ;
drew her chariot. As the lower air or at-
FuU of sweet desolation balmy pain.— —
Keats. mosphere, mythologically called Juno. is
25. CyUenius: the Cyllenian. Mercury the mediura through which hght is
trans-
is thus called. frora Cyllene, a mountain in
mitted, the peacock covered over with
Arcadia, where he was born. eyes. in being sacred to Juno, is designed
26. Siiccubuisse oculos : that his eyes to emblematize the fact.
had yielded were overcome with sleep.
;
35. Ge^ninis stellantibus : with starry
2S. Medicata virgd : with his magic gems.
wand.
The crested cock whose clarion sounds
29. Nutantem: as he nods. The silent hours. and the other whose gay trau
29. Falcatoense; withhiscrookedsword, Adorns him. colored with the florid hue
shaped like a sickle. Of rainbows and starry eyes. Miltos.
QU^STIONES.
Where is Arcadia, and for what cele- I
What transfonnation took place ?
brated ? What did Pan do with the reeds ?
Who was Syrinx ? What is the meaning of Syrinx ?
Who were the Hamadryads ? Why was she saia to be the daughter ot
Who were the Satyrs Fatms ? ? Sylvans ? the river Ladon ?
"Why was Diana called the Onygian ? How does Lucretius say the invention of
Why was she called Latonia ? the pipe was suggested ?
Whom did Syrinx imitate in her actions ? When the relation of the story had lulled
Who was Pan ? Argus to sleep, what did Merctiry do to
With whom did he fall in love ? him ?
Did she favor his suit ? What did Juno do with his eyes ?
When about to be taken, what request Mythologically, how do we accoimt tor
did she make of hcr sister nymphs ? the peacock being sacred to Juno ?
FABULA XV.
10 IN PRISTINAM FORMAM REVERSA.
lo. persecuted by Juno wlth a horrid fury, v/anders ovei^ ths worid until she
comes to the Nile. By the intercession of Jupiter she is freed from further
punishment, and resumes the human form. After this she gives birth to
Epaphus. Quarrel of Epaphus and Fhaethon,
EXPLICATIO.
NOT^.
\. Frotinus. forthwith immediately after the death of Argus.
;
Ihear her griefs that vvhirl her soul to madness The breeze shrill whizzes, and the forests
Daughler of Tnachu.«. whose love inflames ring
The heart of Jove hence Juno's jealous rage
: Erst with this plague the jealous wife of Jove
Drives the poor wanderer restless o'er the In direful rage th' Inachian heifer drove.
world. jEschylus. Geokgic iii. v 129.
119 •
— — ; : ; — :
NOT^.
Pel. AVhat new device to vex the wretched Her Jove received with honor and endowed
heifer ? With goodly gifts ordained her the great oath
:
Cho. A winged pest, armed with a horrid sting Of deities. Hesiod's Theogony.
Those on the banks of Nile call it the brize. 15. Lenita est: was appeased.
The Supplicants, V. 326.
15. Vultus priores: her former feature».
5. Nile. The Nile is here introduced by Lucian, who satirized the gods of the
apostrophe. It is a large river in Africa, Greeks and Romans, gives a very humor-
which rises in Abyssinia, and empties into ous account of her resuming the human
the Mediterranean. See note on page 89. form.
..Eschylus notices the same.
NoTus. That heifer a goddess?
On the land's extreme verge a city slands, Zephtrus. Certainly and Mercury says she !
Canobus, prcudly elevate, nigh where ihe Nile is to be a tutelar goddess of mariners, and our
Rolls to the sea his rich stream there shall Jove : mistress, so that every one of us is to blow or
Heal thy distraction, and, with gentle hand, not to blovv, just as she pleases.
Soothe thee to peace. Prometheus Chained. NoTus. Then we should pay our court to her
betimes, Zephyr, since the thing is now as good
7. Eesupinoque altn: high with upturn-
as done.
ed neck. Zephtrus. By Jupiter! it is the way to ren-
8. Quos potuit solos : which alone she —
der her more benign. But, see the voyage is I
could. She had not arms to raise in sup- over, she is already arrived, and has swum
plication. ashore. Look already she has done walking
!
12. Infuturum: for the future ; hence- tion in the use of redeunt ; for the parts
forth. Supply tempus. in men called humeri are called armi in
14. Stygias paludes. To swear by the beasts.
Styx was considered an inviolable oath. 19. Dilapsa: having separated.
See note on Jlumina, page 61. 20. FormcB candor : iairnessof form. Th6
Lol then imperishable Styx the first, use of candor hcre is metaphorical.
Swayed by the careful counsels of her sire, 21. Oflicio: with the service.
Stood on Olympus, and her sons beside. 22. J^rigitur: stands erecl.
: — ;
NOT^.
23. Verba intermissa : words that had ter and lo. He was worshipped in Egypt
been discontinued ; disused speech. under the naine of Apis.
2-4. Bea colitur: is worshipped as a god- Apis. also called Epaphus, is a young bull,
dess ; as Isis. whose moiher can have no other offspring, and
MERcrRT. "NVhat is to be done ?
who is reported by the Eg)-piians to conceive
JxTPiTER. Nothing, but that you fly dowTi to from lightning sent from heaven. and thus to
Nsroea. Argus, carry off lo into Egypt, and
kill
produce the god Apis. He is known by certain
mHke Isis of her. There she shall henc"eforth be marks his hair is biack. on his forehead is a
;
worshipped as a goddess, preside over the in- white triangular spot, on his back an eagle, and
undatious of Ihe Nfle, and grant lavorable winds a beeile under his tongue. and the hair of his
to the mariners, and be their tuielar deity.
tail double. Herodotus, iii. 2S.
LrCIAX"s DlALOGtTES. Of his high race a son,
lo versa caput primos mugiverat annos
The dusky Epaphus shall rise, and rule
Nunc Dea, quas Nili flumina vacca bibit. The wide-extended land o'er which the Nile
PROPEKTItrS Eleg. Pours his broad waves.
iEscHTLrs"s PROMETHErs Chatned
24:. Linigeraturhd: linen-wearingthrong. 26. Juncta parenti: joined to his parent;
The wore garments of linen.
priests of Isis
jointly with his mother.
The following reason is given by Plutarch
Betbre the enclosure where Apis is kept, is a
in his Morals.
vestibule, in which also themother of the Sacred
For the greater part of men are ignorant. even Buil is led; ard into this vestibule Apis is some-
of this most common and ordinary thing. for times introduced, lo be shown to strangers.
what reason the priests (of Isis) lay aside^their Strabo xvii.
hair. and go in linen garments.
I have seen an instance of a bull. with the
The true reason of them all, is one and the globe and ieathers between its horns, standing
same. ••For it is not lawful (as Plato saith) for
a clean thiug to be touched by an unclean."
on a monument built at the side of a raountain.
But now no superfluity of food or excrementi-
On the other side was a cow, ali=o coraing from
a mountain with a similar head-dress. and the
tious sutstance can be pure or clean but wool, ;
NOT.E.
ra menie
XOT-E.
53. Emvcai: leaped up ; rejoiced. ar.d the southern part of Asia, west of the
54. Concipit cBthera : conceives the air Ganges. The name is derived from a\^u3,
in mind; enters in imagination upon his to burn, and tjii', the countenaTice.
airy journey 56. Ignibus sidereis: starry fires.
55. ^Elhiopas. The ^thiopians, ac- 56. Ind^os: the Indians, a people of the
cording to tne Roman authors generally, East, so called from the river Indus.
inhabiied the southem portions of Africa,
QU-ESTIONES.
Of what is this fable a continuation ? What mean^ did Clymene suggest to
What effect had the Phaeihon to learn his true origin?"
death of Argus on
Juno ? Did he take her advice ?
What did she do to lo ? What people did he pass by ?
What was the end of Io's vranderings ? As what was the cow worshipped in
Of what country is the Nile a river ? Egypt ?
Where did lo resume the human Of what antediluvian image may the
fomi? cow have been a part ?
How was she honored afterwards ? What do you understand by the wander
W^hat was the name of her son ? ings of lo or the cow ?
How was he honored ? How can we interpret the Furies that
Who vras Phaethon ? uTffed her on ?
What reproach was cast upon him by How might the Nile be said to be ia.t
Epaphus ? end of her wanderings ?
P. OVIDII NASONIS
METAMORPHOSEON.
LIBER 11.
ARGUMENTUM.
Having arrived at the palace of the Sun, Phaethon is acknowledged by
Apollo to be his son ; but not content with this, demands, as a proof of
his descent, the guidance of the solar chariot. Unequal to the task of
curbing the fiery-footed horses, he sets the world upon fire, and is struck
by Jupiter with a thunderbolt. His mother Clymene, and his sisters
at length find his remains by the side of the river Po, where the latter,
through grief, are changed into trees, from which distil tears. These
are hardened by the sun, and change to amber. Cycnus, the cousin of
Phaethon, aiso laments his untimely end, and is changed to a swan. In
travelhng over the earth to restorewhat has been injured, Jupiter meets
with Callisto, one of Diana's nymphs, and assuming the form of Diana,
debauches her. Juno changes CaUisto into a bear, which Arcas, her
son, would have shot some years after, unless Jupiter had transferred
both to the heavens, and made them neighboring constellations. Juno,
after this, descended to the old Oceanus to complain of the indignity, after
which she was carried to heaven by her peacocks, who had been lately
because he did not obey the warning of Cornix, (who related also her
own transformation into a raven, and that of Nyctimene into an owl,) but
told to Apollo the adultery of Coronis, who was slain by the god. Ocyrrhoe
predicts the future to Esculapius, the son of Apollo and Coronis, and by
divine wrath is changed into a mare. Her father Cliiron, in this cala-
mity, invokes Apollo, but he was in Ehs, tending herds, and, in conse-
quence of was so careless, that Mercury stole a part of them. Bat-
love,
tus, who alone was privy to the theft, for his treachery is changed by
EXPLICATIO.
The description Avhich the poet gives of the Palace of the Sun, is con-
ceived with much ingenuity, and embenished ^vith great art. The ideas
he has introduced, like the gems and precious stones employed in the
structure of the palace, are not merely splendid and magnificent in
themselves, but are wrought up with skill so consummate, that it may be
said of the production of the poet, as of the architect, "the workmanship
surpassed the materiaL" The temple which Augustus erected to
Apollo, and the Palace of the Sun, described by Ovid, is a pictorial
representation of the Universe, in which the sea, the earth, and the hea-
vens are given with their appurtenances and inhabitants. The Sun him-
self, as the great ruler of the system, is appropriately placed upon a
throne in the centre, and surrounded by allegorical personages, denoting
the different portions of time, the hours, days, months, years, seasons, and
ages, determined by his motions and revolutions. It is not a little remark-
able, that Josephus considers the tabernacle of the Jews, in.Jike manner,
an *' imitation and representation of the Universe." The two divisions
of the tabernacle, accessible and common, he regarded as denoting the
earth and the sea, which were common to all the third division, or holy
;
it grew the purple, the sea, because from the blood of a marine shell-
;
fish ;the bhie denoted the air, and the scarlet, fire. The hnen of the
high priest's vesture typified the earth the blue, the sky its pomegra-
; ;
.vas the ocean that surrounded the e^rth. The sardonyxes on the priest's
shoulders denoted the sun and mocn the twelve stones were the twelve
;
signs of the zodiac. The bhie mitre, with the name of God upon it, was
heaven and the crown of gold denoted the hght and splendor in Avhich
;
God dwelt.
The poet has sustained himself well in the description of the chariot of
the Sun, and of the fiery-footed coursers that wheel it through the immense
energy and daring of the adventurous youth, and the anxiety and grief
that afflicts the sorrowing father, as he commits tc the hands of his child
the chariot which is to prove his destruction.
126
— —: :
NOT^.
1. Regia. Sorae suppose that Ovid, in giving an account of the
Palace of the Sun, described the temple which v>'as dedicated to Apollo
by Augustus, but it is more agreeable to truth, to suppose, that the
poet, Uke Phaethon, '' concipit a-thera ^nente,'''' and drew upon his own
imagination for the principal part of the description.
1. Suhlimilms columnis: on lofty columns.
2. Micante auro : with burnished gold. To denote the splendor of
the sun, the materials of the palace are of the most glittering kind.
all
2. Pliny, in Lib. xxiv. Cap. 8, describes the pyrope as a
Pyropo.
mixed metal, composed of three parts of brass and one part of gold,
Propertius, also, Lib. iv. Eleg. 11, describes it as a metal:
Inducto fulgebat parma pyropo.
By others it is considered a gem. The 5. Opus superabat : the workmanship
etymology is -vp, Jlre, and w!/', the counte- surpassed the material.
Tiance. The pyrope is a species of garnet The hasty muUitude
or ruby, red and fiery. Admiring eniered and the work sorae praise.
;
At thee the ruby lights its deepeniiig glow, And some the architect. Miltox.
And wuh a waving radiance inward flames. 5. Mulciber: a name of Vulcan, deriveci
Thomson.
from mulceo, to soften, because fire soften*
4. Bifores valvce : the double-folding the metals.
doors.
Nor was his name unheard, or uiiadored,
4. Argenii lumine : with the light of ]n ancient Greece and in Ausonian land
;
NOT^.
6. Ccelarat: had carved, by syncope for That showed their ivory shoulders through Ihe
ccBlaverat. tide;
6. Medias cinsentia: the seas surround- Some tossing spears of coral, some, pearl-
crowned,
ing ihe mid eartn. And —
scattering roses or, with lifted hands,
Earth-shaker Neptune, earth-enclasping god. Reining the purple lips of doiphins yoked,
Hesiod. And huge sea-horses. Croly.
8. Unda hahet: the water, that is, the 15. Terra gerit: the earth bears. On
sea, as represented on the folding-doors. the was represented men, cities,
earth
8. Tritona canorum : the sounding Tri- woods, and wild-beasts, rivers, nymphs
ton. See note on page 78. and other rustic deities.
9. Protea. Proteus was the son of 17. Imago: the representation.
Oceanus and Tethys, or of Neptune and 18. Signa. Apollo was sitting in the
Phoenice. He was a sea-god, and had the Equator, and hence the six northern con-
power of changing himself into any shape stellations were on his right, and the six
hence the epithet ambisuum. He was the southern on his left. They are called
keeper of the sea-catves, and had from signa, signs, because they are the repre-
Neptune the gift of prophecy, but was dif- sentations of animals. The sun.enters the
ficult of access, and would not deliver his first, or Aries, in March, and remains a
predictions unless compelled. month in each sign, Ausonius comprises
9. BaloBnarum: huge sea-monsters, sup- them in the following distich
posed to be whales. Sunt Aries, Taurus, Gemini, Cancer, Leo,
10. JEgcBona. He was a giant, the son Virgo
of Ccelus and Terra, and was made a sea Libraque, Scorpius, Arcitenens, Caper, Ara-
phora, Pisces.—AusoNiTJS.
deity after he was conquered. Homer
mak.es him the same as Briareus, with fifty The Ram, the Bull, the heavenly Twins,
The Crab, and next the Lion shines,
heads and a hundred hands. He was pro- The Virgin and the Scales :
bably a formidable pirate with fifty com- The Scorpion, Archer, and the Goat,
panions, whence the fable. The man that holds the watering Pot,
10. Lacertis: with his arms, of which he And Fish with giittering taiis.
was fabled to have a hundred. 19. —
Qud: whither, to the palace of the
11. Dorida. Doris, the daughter of Sun.
Oceanus and Tethys, was the mother of Simul: as soon as. Supply ac.
19.
the sea-nymphs. 19. Clymeneia proles. Phaethon, the
From Nereus and the long-haired Doris, nymph son of Clymene,
Of ocean's perfect stream, there sprang to light 19. Acclivo limite: by an ascending path.
A lovely band of children, goddesses The Palace of the Sun was on an elevated
Dweliing within th' uncultivable main.— Hesiod.
situation.
12. Mole: uponamass; a rock. 20. Dubitati parentis : his doubted pa-
13. Fisce vehi: some to be carried on renV His paternity had been questioned
fishes. by Epaphus.
But, anon, the wave 21. Protinus: forthwith ; immediately.
Was filled withwonders, wiid and green-haired
23, Furpurea vcste : in a purple robe.
men,
With conchs for trumpets, foUowed by fair Princes and magistrates alone were per-
nymphs, mitted to wear the purple. This probabiy
; : : : : :;
:: ; .
NOT^.
was ta si gTiity ihal they alone had the 2S. Spicea serta: gtirlaiids of com.
power of life and death, and the light of ShaMng- his taii.fled Iock.«. all dewy brigiit
sheddiDg blood. With spaBfled gossaaier thar cetl by niflit,
24. Svuiragdis with emeralds. The
: Pearliog hls coronet of golden com. —Asos.
emerald is a raineral of a beantifii) greeB 29. SordidMs : stained with trodden
color, which oceuTs in prismatic crysfals, grapes. The Tintage occnrs in antumn.
and is mnch Talaed for omamental jeweliy.
Nor deeper Terdnre dyes the robe of ^rin«^ AhNng the sonny wall
When first she giTes it to the sonthem gaJe^ Where antunm basJEsjwith froit enjpnrpled deep
Than the sreen emerald shows.—Tsoaisoa. Tmaesas
25. Dies^meitTif: b^ 30. Hirsmta: rongh; shaggy.
years, and ages aif rrTr 30. Camos capillos: as to Us hoary hair.
tendajots of the s ir ; 2^ 31. Remm noritaie: with the nOTelty
measived by his : . of the objects.
26. ScBcula. S 5 33. Hac arce: in this palace.
himdred yegr= ; . r 34. Haud iHfdanda: not to be denied.
bratedat R fry him- 35. O lui miUka : O common light of
dredyears. t;^ :r!i6s. the vast worW.
26. " - I '; :rom : :h :-- Lfght:
•^. :he Of all
material i:;: :::: resi!
Bpaces :: .izLi. f^ox diTine •t- -r57.r-.-eat robe!
While Toai: Witboatwbost :^ : r-^rxapped
High seen. the seasons It
kiiit,the -:; SonlirfsurrDL:^. : . ; : :_: ;e5tseen
SMnes oat thy itakcr . laay I siiig <
laee?
27. Floreuie co
crown. 36. Si das MSM/r. rmit the nse.
CUne. gentle ^rirz 37. Falsa suh inder a hiae
And frmn the boson: Tvrp^pnf^.
While imisie wake j:i.Z-ncra: r.
Of shadowii^ rosc s
rmg.
::v.
28. Nuda ^5 ^ : -
sented naked, to Itt: r :re ti:.
Beqnence of which little cioiiuDg ia 43. Z .:aLb told.
«ry. 43. T origin.
17
; — — ;
Plus etiam quam quod superis contingere fas sit, 57. TMetiamnesciUS
affecias plus. quam
Nescius affectas placeat sibi quisque Kcebit
: quod sit fas contingere
vt
Non tamen ignifero quisquam consistere in axe superis.
quisque placeat
Licebil
sibi,
Me valet excepto vasti quoque rector Olympi,
: 60 tamen non quisquam
supenon me excepto,
Qui fera terribiH jaculatur fulmina dextra, valet consistere in ig-
Non agat hos currus. Et quid Jove majus habemus ? nifero axe.
NOT^.
46. Palus. The Styx, which was or- 56. Sors tua: thy condition is mortal.
dained the oath of the gods. See note on 57. Plns etiam. The madness of his
page 26. To confirm any indefinite pro- wish was evident. A mortal, he coveted
mise by an oath is sinful. To break the more than was lawful for the gods.
oath would be sinful, and the performance 58. Affectas : you affect presumptu- ;
NOT^.
and Terra. The sun was
fabled to descend 80. Adversi Tauri: of the Bull opposite
into the sea, and pass the night. to you. After leaving Aries, the sun en-
70. CoeJum : the heavens the primum ; ters Taurus, which is here called adversus,
mohile, which, by its raotion, was sup- because the head of the Bull is drawn
posed to carr^' the fixed stars from west to meeting the Sun. As the Egyptians be-
east, while the sun proceeded from east to gan to plough when the sun entered Tau-
west. rus, the Bull was chosen as the name of
70. Assidua vertigine : with continual the sign. Its figure (^) is a rude outline
revoluiion. of the head and homs of a bull.
71. Celeri volumine : with its swift 81. HcEmoniosque arcus: the Haemonian
whirl. bow. Sagittarius, with his drawn bow,
72. Nitorinadversum: I struggle against would threaten him. He was the Centaur
the revolution I direct
; my
course against it. Chiron of Haemonia or Thessaly. trans-
73. Rapido orhi : the rapid sphere ; the lated to heaven and made a constellation.
gphere ol the heavens, As the sun enters Sagittarius in the hunt-
73. Contrarius : in a direction contrary ing season, it is easy to see why the sign
to the swift orb. The sun passes through was adopted. The figure is a dart (^).
the signs of ihe zodiac contrary to the 81. Violenti Leonis : of the fierce Lion,
sphere of the heavens. so called from the intense heat of the
74. Finge datos currus : suppose the sun while in that sign. The figure is
chariot given to you. a rude representation of a Iion's tail (Q^)-
74. Rotatis polis : the revolving poles, Under his chest the Crab, beneath his feet
here put for heaven by synecdoche. This The mighly Lion darts a trembling flame.
is often the case with the poets. Aratus.
In freta dura fluvii current, dum raontibus um- 82. Circuitu longo: in a long circuit.
brae. 83. Scorpion. From the Greek Scorpios.
Lnstrabunt convexa, pohts dura sidera pascet; The fevers and poisonous malaria that ex-
Semper honos. nomenque tuum, laudesque ma-
ist when the sun is in this sign 'TT\^) caused
nebunt. —VrRGiL. the adoption of this poisonous animal.
Boih turned. and under open sky adored Tlr^
83. Aliter: in a different manner.
The God that made both sky, "air. earth, and
heaven Scorpion spreads its arms widely, gene-
Which they beheld: ihe moon"s resplendent rally the Crab in a shght degree, and
;
77. Concipias: you may imagine. the Scorpion upwards the Crab down-
;
Q,uid mea colla tenes blandis, ignare, lacertis ? 100 100. Quid ignare te-
nes mea colla blandis
Ne dubita dabitur (Stygias juravimus undas)
; lacertis? Ne dubita
Q,uodcunque optaris sed tu sapientius opta. :
quodcunque opt^ris
dabitur, {tiam juravi-
Finierat monitus dictis tamen ille repugnat : mus per Stygias un-
das) sed opla tu sapi-
Propositumque tenet flagratque cupidine curriis. :
entius.
Ergo, qua hcuit genitor cunctatus, ad altos 105 105. Ergo genitor
cunctatus qua licuit.
Deducit juvenem, Vulcania munera, currus. deducit juvenem ad
altos currus, munera
Aureus axis erat, temo aureus, aurea summae Vulcania.
Curvatura rotse ; radiorum argenteus ordo.
Per juga chrysohthi, positaeque ex ordine gemmse,
Clara repercusso reddebant lumina Phoebo. 110
NOTtE.
86.In proinptu: easy. abandon his intention of attempting to
86.Vix me : scarcely do they suffer me, guide the chariot.
who am a.god, and am known to them. 106. Deducit: he leads him an especial ;
Tum pater ora sui sacro medicamine nati 122. Tum paler con*
tigit ora sui nati sacro
Contigit, et rapids fecit patientia fiammiaB: medicamine : et lecit
patientia rapida? fiam-
Impcsuitque comse radics praesagaque luctus ;
NOT.E.
110. Eepercusso Fhaho : from the re- i
118. Velocibus Horis: the swift hours.
flected sun. j
These are said to be the servants of the
111. Opusque perspicit: and examines :
sun. because they depend on bis motions.
the work. 1
120. AmhrosicE succo; with the juice of
112. Ecce xigil Aurora I Lo, the watch- ambrosia. This is the fancied food of the
tul Aurora the goddess of the morning.
; gods.
But. look, the morn. in russet mamle clad. Axe sub Hesperio sunt pascua solis equorura:
Waiks o"er the dew of yon high eastern hill. i
Ambrosiara pro gramine habeni; sed fessa di-
Shakspeare. urnis
Membra rainisteriis nutrit, reparatque labori.
112. Butilo ah ortu: from the reddening Metam. Lib. iv.
sun-rise.
113. Plena rosarum: fuU of roses. The
121. Adduntque sonantia : and put on
heavens in the morning are lit up with the jingUng bridles.
122. Sacro medicamine : with a sacred
rosy light, hence the above fiction.
114. Agmina cogit: collects the bands
ointment, that he may resist the heat of
this is a militarv expression.
the sun.
'
Drtdes.
115. Statione cceli: from his station in 124. PrcEsaga: presages ; forebodings.
heaven. When the morning star. Lucifer 127. Parce stimulis: spare the whip.
is the last to disappear. It is spoken of as
129. iVec tihi. He directs him not to go
set for a watch in heaven. Modern poets in a line parallel with the five circles that
have employed the same thought. mark the zones ; the Arctic, the Antarctic,
The sentinel stars set their watch in the sky. the Tropic of Cancer. the Tropic of Capri-
CAMPBEI.L. corn. and the Equinoctial but to go
:
Inter utrumque tene : fortunoe ccetera mando, 140 140. Tene inter ut-
rumque. iManilo caB-
Qiuae, juvet, et melius, quam tu tibi, consulat opto. tera tortuna?, quaj op-
Dum loquor ; Hesperio positas in littore metas to ut juvet. et melius
consulat. quam tu con-
Humida Nox non est mora libera nobis.
tetigit : saluistl libi.
NOTiE.
131. Trium contentus: content with the The Serpent grim betwixt them bends liis way,
limit of three zones. The zodiac cuis the As througli tlie winding banks tlie currents stray,
And up and down in sinuous bendings rolls.
equinoctial in an obh'que direction, and, Aratus.
passing through the torrid zone, touches The Kid's bright beams, and Serpenfs lucid fold.
the tropic of Cancer and the tropic of Capri- ViRGiL, Georgic i.
METAMORPHOSEON. 135
:? 145
:^qffie; the
qt:.£siiov
tvrt .. .. . .'.
W&n'^--/:i:_:^i ::..:::";
w^ ^ - f H -5 : ::;
_ . : _: ;
Having mounted the chariot of the Sun, Phaethon is unable to curb the horses,
or keep the path whioh his father. had designated. They bear the chariot
at times aloft to the stars, and again depiess it towards the earth, v/hich is at
length set on fire. To prevent a conflagration; Jupiter strikes Phaethon with
a thunderbolt into the river Po.
EXPLICATIO.
PJain — tlie stoppage of the sun in the days of Joshua, or the retrograda-
136
- :
XOT^
1. riBj.Kcrc?.- >*!)', : iriiigied.
_2. Se?.i# e^iiL The Xi^jiaes oi zhe i<yzz b<»ses
of tjje Fnp are of Greek df^rfT-atfc.n : P-rroeis
^ n-om r^r. fre: Eoss. from Viic. tf.^ *ai£»-n-
i»jr ; -EiBo:::. :c-oin i£bi£. to ixf.cj&i : £T>i
PfileFon. rrcm c.'^'ii;. f.© C'1i7T!i-
'2.
_
Sin.7i.iiibti,f taiTmi/erif : -wirh rrrr
aeifiiiigs. Tiie iiorses 05 lije sim were saiii
to iHeatfae flaae£tnatlM
trils.
3. BamgmU : die banieiB. These were
lias pbcsed befcre tbe gDal to ptevent tbe
3» die c^axiot-iaee sjardnf r^r-^- :!.--
ptoper riir.e,
4. ^^igpite. niaetbci: ^3.5 1- . >-.
gradsMdfTetliy^
5. Cwfim : ez^pLz^i
6. drrgMcene.- i-
t
ni _ — ^r^--i
Dave
M ,'
— ; :
NOTiE.
14 Simili inanis : like an empty cha- should never set, for the sun and constel-
riot. lations, when they set, were said to de-
15, Euu7it: they rush forward. scend into the sea.
1.5 Tritumque spatium : the beaten 22. Frigore pigra : sluggish with cold.
tracli Serpents iu wiiiter are benumbed with
16 Quadrijugi: the four horses abreast. cold, and hve in a torpid state.
16, Quo priiis: in which they ran be- 23. Fervoribus: with the heat. Serpents
fore. Supply currehant, are rendered more furious by the heat.
17. pavet : he (Phaethon)
I})se
11) is af- Hence Virgil:
frighied Postquam exhausta palus, terrceque anlore de-
17. Commissas hahenas : the reins that hiscunt;
had been committed to him. Exilit in siccura, et flammantia lumina tor-
19. Tum
primitm: then for the first time. quens
Sccvit agris, asperque siti, atque exterritus nnstu.
They were situated near the pole, and had Georgic iii.
never been heated by the sun befoie.
19. Triones. The Triones, or ploughmg 24. Bobte: Bootes is derived from Po Vtjj,
Et modo, quos illi fato contingere non est, 37. Et mod6 prospi-
cit occasus, quos noa
Prospicit occasus interdum respicit ortus.
; est illi contingere fa-
to: interdura respicit
Quidque agat ignarus, stupet et nec frsena remittit, :
ortus, ignarusque quid
Nec retinere valet ; nec nomina novit equorum. 40 agat, stupet.
NOT^.
Uie tw^o Bears are thought by some to re- 34. Su7cs rector : her pilot ; her steers*
present a wagon. man.
Saw Ihere the brilliant gems that nightly flare 34. Pis. Under the pressure of danger,
In the thin mist of Berenice's hair ;
the sailors readily apply to the gods for
And there Bootes roU his lucid wain assistance. Thus Horace
On sparkiing wheels along the elhereal plain. Dii, quos iterum pressa voces malo.
PlERPONT. LiB. i. Oda 14.
25. Tenehant : detained you ; retarded 35. JSlultum cceli : much
of heaven is
you. left behind. He has 'passed over a great
26. Despexit: looked down. part of heaven.
Apollo. But indeed it is extremely natural 36. Animo met.itur : he measures each
that one so young as he, on seeing himself sur- in his mind. He considers whether it
rounded by so much fire, and looking down on would be easier for him to return to the
the inimense abyss, should lose his head; and
east, or coi:itinue his course to the west.
that the steeds, as soon as they perceived that
they had not their accustomed driver, should 37. Fato: which it is not in fate for him
have despised the boy, and, running away with to reach ; which it is not fated for him to
him, have created all tliis mischief. Dialogties reach. Some MSS. have fas tum, instead
OF THE DeITIES. of fato ; which it is not lawful for him
27. Fenilus penitusque : lying far and then to reach.
far away. The repetition adds force to 38. Prospicit occasus : looks forward to
the expression. the west.
28. Palluit: he became pale with fear. 38. Eespicit ortus : looks back to the
29. Per tantum lumen: by reason of so east.
great H^ht. He was blinded by the light. 39. Stupet : he is stupified ; he is con-
31. Valuisse rogando: to have prevailed founded.
in his request. 41. Miracula : monsters.
32. Meropis : of Merops the son of; 41. In vario ccelo : in the different parts
Merops. He preferred now to be consi- of heaven.
dered the son of a man, and be safe, than 42. Vastarum ferarum of huge wild :
to be the son of a god, and be destroyed. beasts the different constellations in the
;
Gluae postquam summum tetigere jacentia tergum, remisii lora gelid& for-
midine.
Expatiantur equi nulloque inhibente, per auras
; 50
Ignotae regionis eunt quaque impetus egit, ;
NOT.E.
limbs. The
Scorpion extends his claws 57. Combusta nubila: the burnt clouds.
imtil he encroaches upon the Lion, while The scorched and blackened heavens together
with his tail he occupies a portion of the roll.— Anon.
space allotted to Libra. the moisture being
59. Succis ademtis:
46.
47.
Hunc: liim, viz. the Scorpion.
Curvata cuspide: with his tail bent,
—
taken away being dried up.
60. Pahulacanescunl: the grass becomes
in the atlitude of striking. Scorpions strike white. This is in consequence of the dry-
with the tail. ing up of the moisture.
48. Gelldd formidine: with cold dread.
62. Parva queror : I lament things of
It isthe nature of fear to cause a chilly The loss of grass,
little consequence.
sensation.
crops, and trees was of but little account,
48. Lora remisit: let go the reins.
when compared with the destruction of
A!'OLLO. Tlie jioor youtli, I suppose, for fear great cities and nations.
of falliiig, let go the reins, and ciung fasl to the
63. Cumque suis populis : nations with
chaviot. — DrALOGUEs of the Deities. their people. In a nation are generally
49. Summmn tergum: the upper part of several diverse tribes.
the back. Sce Syntax, R. i, n. 8. ,,
65. Alhos. A
mountain of Macedonia,
50. Expntia7itur: they leave the track; betvveen Sinus Singiticus and Sinus Stry-
rush out of the path. monicus. Its height is about 4560 fect.
53. JiLcursant stellis : rush against the The poet proceeds to enumerate all the
stars. high mountains of which he had know-
54. Summa: the highest places. Sup- ledge.
ply loca. Lucian gives a simihtr account 65. Tuurusque Cilix. very large A
JuPiTER. You havo
scen a proof of it in tliis range of mountains in Asia, commencing
young wliom liiey ran away,
liare-bvaiii, wiili in Lycia and Caria, near the Mcditerra-
iiow up, now dovvn, iiow to tlie righl, now to tlie
nean, and stretching casterly undcr ditTer-
left, novv evon in the niost contrary directions,
ne being quite at a loss to govern them. ont names. The Cilicians call tlie range
DlALOGUES OF THE DeITIES. 'i'aurus.
NOT.E.
Isthmus of Corinth, and extends about two 69. Otlirys. A mountain which joins
hundred miles to the north-west. The po- Pehon on the west, and Pindus on the east,
ets fabled that thc sun, moon, and stars and forms the southern bomidary of Tempe.
rose by its side. Here Hercules erected It was the seat of the Titans in their bat-
his faneral pile, and submitted to the flames tle with the gods.
which consumed his mortal part to ashes. From Othrj-s' lofty summit warred the hosl
66. Ida. A
lofty mountain to the north Ofglorious Titans: from Olympus they,
of Troy, celebrated for its streams and The band of gift-dispensing deities
fountains. It was here that Paris adjudged Whora fair-haired Rhea bare to Saturn'3 love.
Hesiod.
the prize of beauty to Venus over Juno and
Minerva, and thus caused the Trojan 70. Rhodope. A
mountain of Thrace
war. covered with perpetual snow. Rhodope
67. Virgineus Helicon. A mountain in the wife of Haemus, together with her hus-
Boeotia, sacred to Apollo and the muses, band, was said to have been changed into
and hence called virgineus ; for the muses this mountain.
were all virgins. At the foot of Helicon 70. jlimas. A
very high mountain in
were the fountains Aganippe and- Hippo- Mimas was said to have
lonia. The giant
crene. been transformed into it.
67. Hcemus. A highmountain in Thrace, 71. Dindyma. Mountains of Phrygia,
separating that country from Mcesia. In sacred to the goddess Cybele. She is
aftertime it was called' CEagrius, because therefore called Dindymene. Dindymus, m.
Orpheus, the son of CEager, was here torn Plur. Dindyma, orum, n.
to pieces by the Bacchanals. 71. Mycale. A mountain, city, and pro-
68. JEtna. A mountain of Sicily, and montory of Caria.
the most remarkable volcano in the world. 71. CithcBro7i. A mountain in Boeotia,
The circumference at the base is about sacred to Bacchus, on which Actaeon was
eighty-seven miles, its perpendicular height torn to pieces by his own dogs.
ll.OOb feet, with an ascent varying from 72. Caucasus. A chain of mountains
twelve to twenty-four miles. It is of the between the Pontus Euxinus and Mare
shape of a cone, and divided into three re- Caspium. Prometheus was chained here
gions the first consisting of a rich soil in for stealing fire from heaven.
;
arid waste of lava, scoriae, and ashes, in 74. Alpes. A chain of mountains in
some places covered with snow. As it is the form of a crescent separating Italy from
a volcano, it is here said during Phaethon's Germany, Switzerland, and France. Tliey
conflagration to burn " with redoubled are called ceericB, from their great height.
fires." 74. Apenninus. A chain of mountains
69. Parnassus hiceps. A mountain of traversing the raiddle of Italy.
Phocis with two peaks. See note on page 74. Nuhifer: cloud-bearing; cloud-capt.
76. 76. Nec sustinet: cannot bear.
69. Eryx. A
mountain of'Sicily, sacred 77. Ferventes auras : inhales the hot
»0 Venus, who is thence called Erycina. air.'
69. Cynihus. A
mountain in the island Breathed hot
From all the boundless furnace of the sky,
)f Delos where Latona brought forth Apol- And ihe wide glitiering waste of burning sand,
lo and Diana. Hence he is called Cyn- A suffocating wind the pilgrim smites
thius, and she Cynthia. With inslant dealh. Thom.son
; :
NOTiE.
78. Candescere : to glow with a white 92. Ismenos. A
river of BcGOtia whicD
heat. falls into the Euripus, or Slrait of Negro'
79. Favillam: the embers thrown up. pont. It was sacred to the muses, accord-
82. Arhitrio : at the will of the swift ing to Pliny.
horses. 92. Erymaniho. A river, town, and
83. In summa corpora: to the surface of mountain of Arcadia. Upon this moun-
their bodies ; to the skin. tain Hercules killed the noted wild boar.
85. Lihye. A
very arid part of Africa 93. Xanthxis. A
river of Troy. large
occupying a part of Barca and of TripoU. and rapid, which rises in Mount Ida. It
86. NymphcB passis : the nymphs with was called Xanthus by the gods, and Sca-
dishevelled hair. mander by men. In the Trojan war Vul-
87. Dejievere. They lamented their can set it on fire hence thc poet says
;
105. Strymime. A
rirer which separated
Thrace from Macedonia, and a&er a eourse
mto the Maliac Gul:. 1:5 rznks were co-
of ninety miles emptied info the Strymmuc
vered with poplare.
GvM.
99. Tagus. A
riTer vrhich rises in
106. Hesperiosqme ttmmes : the rivers of
Spaiu, passes through P:r-:r:'. i:".i aiter
ihe weslL The poet.oow menticMis the
a course of 300 miles. er:i :r : :;. -.ze At- :
piindpal lirer (^ Germany, of France, ax^
lantic.
qq _ ^ . =
ofltaly.
i i
''-_::' = V.:. v. ;.:: 105. Skeitwm. The Shine is a eek-
The r:. .
- : :. .
!
C-Ourjtr» oi Asia .Alirior. 8LLier-^ir_: 106. Fadum.. The Po, called by the
Lydia. The rrver Caysier ^v^; :: Greeks Eridanus, is the chief ri«-er of ItalT.
144 P. OVIDII NASONIS LlBER 11.
NOT^.
It rises near the foot of Mount Vesulus, Terra who married Doris, by whom he had
runs eastwardly about 300 miles, and falls fiftydaughters called Nereides.
into the Gulf oV Venice. 117. Dorida. See note on page 128.
107. Tyhrin. The Tiber, here put by 119. Exserere: to put forth to lift up. :
metonymV for Rome, which stands upon 120. AJma TcIIus: the bountiful Earth
its banks. It rises in the Apennincs, and so called because she feeds and nourishes
running south-west, passes by Rome, and all animals.
empties into the Mediterranean about fif- 121. Contractos. Contracted by the
teen miles from that city. heat, and by their retiring into the recesses
107. Potentia rerum: the government of of the carth.
the world. 122. Qui se condiderant : who had hid
lOS. DhsiUt : leaps asunder ; cracks themselves. They sought refuge from the
open. intense heat.
Decp to the root Distressful Nature pants;
Of vegetation parched, the cleaving fields The ver)' streams look languid from afar
And siippery lawii an arid Ime disclose. Or, through
" the unsheltered glade, impalient,
TlIOMSOX. seem
To hurl into the covert of the grove.
108. Tartara. In the sing. Tartarws. Thomsox.
The place of punishment in the infernal 122. In opacce viscera: in the bowels of
regions. their dark mother.
109. Infenium regem: the infernal king; 123. Sustulit: lifted up.
viz. Pluto. 123. Omniferos: all-sustaining. Hence
109. Cum conjuge : with his wife, Pro- the earth is called ra^i^/j^rrjp by the Greeks,
serpine. and omniparens by the Latins.
112. Existunt: rise up and stand out of Common mother,
the water. \Vhose womb immeasurable, and infiniie breast
112. Augent: increase in numher. Teems and leeds
all. Miltox.
112. Ci/cJaflas. The Cyclades are a Ali-parent. bounding, whose prolific powers
cluster of islands in thc Archipelago, lying Produce astoreof beiHUeous iVuits and tlowers.
in the form of a circle ; hence their name
Orpueus.
froin KVK\oi, a circle. 124. Opposuilqtie manum: and put her
113. Lna : the lowest j)7act's / the bot- hand to hcr brow. The whoU^ doscriptiou
tom. Supply loca. of the Earth here is a beautiful allegory.
114. Tolhre : to raise ; to toss them- The present attitude in which she is pre-
seives. sented is at once pensive and melancholy.
115. Phocarum. Sca-calves, which imi- 124. Magno tremore: with a great trem-
tate the lowing of oxen. bling.
116. Natanf: i1oat. 125. Paulum subsedit : settled a httle ;
Vix equidem fauces hEBC ipsa in rerba resolvo : 130 190. Equideio vix
resolvo fauces in biec
(Presserat ora yapor:) Tostos en aspice crines ! ipsa verba, (vapor
Inque ocuiis tantum, tantum super ora farillaB. presseral ora) en a?-
pice crines lostos. fa-
Hosue mihi fructus 1 hunc fertiJitatis honorem, villaeque lanTiim sunt
in ocuLs /avillaf tan-
Omciique refers, quod adunci vubiera aratri rnm sunt saper ira.
Rasrrorumque fero, totoque exerceor anno ? 135
Q.uod pecori frondes, ahmentaque mitia fruges
Huniano generi, vobis quod thura ministro
Sed tamen exitium fac me meruisse quid undae, :
j3S. Sed fac tamen
rae meruisse ezitium
Q.uid meruit frater ? cur iUi tradita sorte qoid andx meniert.
quid frater tuus me-
.Equora decrescunt, et ab sethere longiiis absunt 140 ruit ? Cur sequora ira-
Qucd nec fratris, nec te mea gratia tangit
si dJta ilU gorte, decres-
cunt.
At coeh miserere tui circiimspice utrumque,
;
NOT.E.
126. SieB& voee: with dry, husky voice. 139. Quid meruit frater? what has my
128. Snmme Deum : soTereign of The brother iXeptune) merited ?
gods ; viz. Jup*ter. 139. Tradila sorte : given him by lot,
128. Liceat periturcs : may I, who am when the world was divided.
about to perisa by the strength of fire, 140. Longius absunt : are farther re-
perish by thy fire, viz. the thnnderboh. moved.
Supply mihi ai"ier Ixeat. 141. Te tangit: moves you ; afiects you.
129. Clademqiie auctore: andlightenmy 143. Fumat uterque: each pole is smo^ng.
destruction by the author. It vrould be a 143. Quos si vitiaverit: which if the fire
mitigation of her destruction to perish by a shall destroy.
god. and noi by a boy. If ihe ibundations be destroyed vvhat can the
130. Vix resolvo : scarcely do (can) I —
righteous do. PsAiM xi. 3.
open my mouth. The indicatire is used 144. Atria restra: your palaces will fall.
here wirh ihe force of the potential mood. 144. Atlas. A
high moimtain of Mau«
131. Tostos crines : my
scorched hair. ritania. which is feigned to support the Hea-
The earth refers to the foliage of the trees, vens. because it is lost in the clouds. Atlas.
which may be regarded as her hair. See the king of Mauritania. was said lo be
note on page 100. changed into ihat mouutain. The introduc-
134. Hosne fructus : these firaits ; these tion of Atlas here is an anachronism. for his
rewards. transformaiion does not take place for a long
134. Aratri, rastrorumque. The difier- time afterwards. as recorded in Lib. IV.
en: implements of husbandry. 145. Candcntem aiem : the buming
136. Quod pecori. The Earth here axle ; the burning Heavens ; a part fcr ihe
makes a sirong appeal, in that she sup- whole, by synecdoche.
plied necessaries for animals, men, and 14.T. Frcia: the straits ; put for the sea,
gods. by synecdoche.
137. Tkura : fi-ankincense, to be used 146. Serum summs : for the whole crf
in sacrifices to the gods. things ; for ihe universe.
1S5. Fac me meruisse : suppose me to 149. Vaporem: the heat.
have deserved. 151. Rettulit os: withdrew her head
19 N
— : — ; ;
NOT^.
151. Propioraque manibus: nearertothe 162. In contrarla: across opposite. ;
manes ; nearer the infernal shades. 163. Colla excutiunt : shake their necks
152.Pater omnipotens : Jupiter, who from the yoke. This expression indicates
possesses all power. the great ease with which they freed thcm-
152. Testatus: having atteated having selves. ;
called to witness. Thus Virgil 164. Temone revulsus: torn away from
Vos seterni ignes. et non violabile vestrum. the tongue.
Testor niimen. ^Eneid ii. 166. Vcstigia: traces ; fragments.
152. Ipsum qui dederat: Apollo. In* 166. Lacericurrus: of theshattered cha-
the dialogue between Jupiter and Apolio, riot.
Luciau gives an accouat of this 167. Pop7ila7ite: spoiling; destroying.
:
less boy lie has burntoiie-hnlfof it, by goingtoo llis feet, rolied whirling iike Ixion's wheel,
;
near it. and tlie other is perishing with cold, be- And to the ground his llaming body fell.
cause he kept at too great a di?tance froni it. In EcBIPinES*S PlICEXISS3I.
he has thrown ail inio confusion and ruin.
.short, 168. Longoque traclu: with a long
and had I notiii time perceived what was going
train.
forward, and dasbed liim down from tlie cliariol
169. Stella. Stars do not fall what are
with my thunderboll, there wouid not have been
;
a bone reiTiaining of Ilie wliole iiuiiian race imaainpd to be sliooting stars, are only
such a sol)er coacliman have you senl oul with meteors fraversing the heavcns.
your chariot I
—
Dialogues of tue Deities. 171. 1'tocul a patria : aiar Irom his coun-
try, M,tliiopia. It was a mehvicholy ag-
154. Summani: the highest eminence.
154. Pctit ardaus : aloft he mounts lo.
gravation of Phaethon's death, that even
his bones could not rest in liis own
155. Latis terris: o'er the broad earth.
156. Fidmina jactat: he hurls the bran- country.
dished thunderbohs. Weep not for the dead, but for hiin that goeth
159- Intonat : he thunders; sends the
away irom liis counlry, for he sliall return no
niore. Isaiaii.
ihunderbolt.
O thou. to wliom I owe my
and thou, birth,
160. Pariterque: and at once alike. ;
My sister.iii my native earih eiilomb me,
160. liotisque: and the wheels by syn- ;
And pacify the exaspcratcd state:
ecdoche for tlie chariot. lie tliis. at least. of my paternai soil
161. Compcscuit : restrained ; extin- My portion, thowgh the royal seat be lost.
EuniPiDBS
guishcd.
162. Consternantur equi: tha horses are 172. Eridanus: The Po, called also the
affrighted. Padus.
rABULA II METAMORPHOSEON. 147
QU^STIONES.
What were the names of the horses of What did Jupiter resolve to do ?
the sun ? What did he afterwards do ?
Was Phaethon ableto curb them? Where did Phaethon fall ?
Did they preserve the track of the sun? How may this Fable be intcrpreted?
Whither did they run ? Do ancient writers record an early partlai
What affrighted Phaethon and caused conflagration of the world ?
him to let fall the reins ? To what does St. Chrysostom refer it?
At what is the moon surprised ? What other Biblical occurrences more
What is meant by the horses of the sun probably gave rise to the Fable ?
running lower than hers ? What does Plutarch say of Phaethon?
What happens to the clouds ? What account of him does Lucian give ?
What happens to the earth ? Interpreted physically, what does Phae-
Were any cities destroyed ? thon mean ?
What happened to the fountains ? How is he the son of PhcEbus and Cly
What is said of the color of the Ethio- mene?
pians ? Why is he said to be struck with light-
How was the Nile affected ? ning?
Who presented a special appeal to Ju- Does Ovid describe, in the Fable, the di'
piter ? urnal, or the annual course of the sun ?
"
FABILA IIL
^trHiii drc\"^ t«srs riat Ir^ccs:::!^ azr.bcT. CVcsr.us rus oousiii is diuged inu>
\ ^^--sja.
F\f»l TO%TTO
sso, do you think wo shv-^p.l.i be such foois as to n-»Tv for two obo^i a-day.
' ;
mm Ir
NOT.E.
1.Naides HesperuB: Hesperian ot Italian Xalads. They are said
to bury his blazing body, because water extingulshes fire.
1.trijlda ilamma: from the three-forked flame viz. lightning.
;
2. Hic sitv.s est: here lies. This line and the following constitute
the epitaph upon Phaeihon.
4. Non lenuit : he did not hold; was you desire, still you will merit equal praise
!
4. Excidit ausis: he fell by a great un- of your attempt on Homer, that was said
dertaking. This epitaph is well suited to of his effort to drive the chariot of the sun:
the character of the rash vouth it comme- Quem si non tenuit, magnis taraen excidii
morates. and should teach youth modesty ausis."
and moderation. When Angel Politian Obductos Ittctu : overspread with
5.
attempted to render Homer into Latin sorrow.
verse, and was boasting everywhere of his 5. Condiderat vultus: had hid his coiin-
labors and succe.ss, he wrote to many men tenance. Grief very naturally seeks re-
of ielters asking their advice. Cardinal tirement.
Papiensis facetiously replied: "I think 8. Allquis usus: some advantage.
the commenced work should not be dis- 8. In illo malo: in that calamity; ria.
coniiaued if you do not accomplish what the conflaffration.
;
N 2 i4y
13* P. ^WMWa ^JL^^^MS
LmjL'r"- jifziuiL
UEt JL«^
ii
- -,j„-^^^
•a -rsLifz i-
-** BlBKix-
"fw
3E. Z
>1M
! ——
— ; :
NOT,^.
Nam qua? prima solo ruptis radicibus arbos royal cabinet at Berlin. Pliny describes
VeHiiur, huic airo liquuiitur sang-uine gutioc, it as an exudation of a species of pine or
Et terram tabo macuiant. JEneid iii. '27.
cedar. He and Theophrastus aflinn it is
37. Farce : forbear. Polydore in like found in Liguria. Amber is used Ibr jew-
manner wounded by the uprooting of the elry, and the oil of it is sometimes em-
shrubs above his grave, exclaims: ployed as a medicine.
Quid miserum, .^Enea, laceras? jam parce se- 41. Li/cidus atnnis : the bright river,
pulto; viz. the Po.
Parce pias scelerare manus. ^Exeid iii. 41. 42. Nuribiis Laiinis: by thc Latin wo-
piece weighing eighteen pounds in the 54. Ignis: ofthefire; the thunderbolt.
— ; : —
152 P. OVIDII NASONIS LlBER II.
Stagiia colit, patulosque lacus ; ig-nemqne perosus ; 55 55. Colil sta^a pa-
tii!os(]ue lacus: pcro-
Q,U£e colat, elegit contraria flumina flammis. susqiie isjiiem. eiegit
fluniiiia conlraria
Squalidus interea genitor Phaethontis, et expers tiairitnis, quoe colat.
Ipse sui decoris quahs, ciim deficit orbem
:
NOT^.
56. Flumina flammis. The poet in ex- 72. Missos ignes: the thunderbolt that
pressing tlie dissimilarity of these elements, had been cast.
has artfully chosen two words which in 73. Minas addit : adds threats to en-
sound are very similar, so as to give treaty. Lucian, in one of his dialogues,
greater efTect to the contrast by alliteration. gives an account of the matter:
57. Squaliiiis: dismal ; squalid. JuPiTER. However, for tliis oiFce. I pardon
58. Deficit orhem: is deficient in his orb ; you ;but if ever liereafier yoii are giiilty of the
suffers an eclipse. Milton has a forcible like again, by employiiig sucii a suhsiitute, you
sliall presenlly see how nmch holier liie fire of
description of the sun when obscured or
my h'ghlning is than yoursl In tiie mean time,
eclipsed : let Ins sisters bury him on the banks of the
As when the sun, new ris'n, Eridanus, where he fell tVom ihe cliariot, weep-
TiOoks through the horizontal, misty air ing tearsof amher over hrm, aiid be transformed
Shorn of his beams; or, from behind the moon, through grief into poplar?. Do you immedi-
In dim eclipse, disastrous twilight sheds ately"repair your chariot; for the pole is broke.
On halfthe nations. Paradise Lost. and one of the wheels is shattered ificn put ihe ;
60. Datque animum: gives up his mind horses to and drive on But remenjiier what I
\
QU.ESTIONES.
VVho committed the body of Phaethon Wliy were ihe Heliades said to be
I
What was ihe resuh of this attempt ? What writers make this statement?
Did the tears of the Heliades contmue to What efiect had the loss of his son upon
flow afier they were changed to trees ? ApoUo ?
What change did iheir tears undergo ? How was he induced to assume the di-
What is amber, and where is it princi- rection of his chariot ?
pally found ? How did Apollo treat his horses after
I
Of what trees is it most probably an What lines in tliis fable are of doubtful
«xudation ? authority ?
j
FABULA IV.
EXPLICATIO.
Although the ancients supposed that the godhead was divided into
inniimerable attributes, each of Avhich was represented by a perscn, they
still beheved there was one principal gcd, the creator and ruler of ali
things. This subdivision of the power cf the deity into perscnages, was
the primary cause of much confusion in their mythology, which was
greatly increased b}' the circumstance of different princes assuming the
names of the deities, to give greater dignity to their pretensicns. Thus
many princes assumed the name of Jupiter, and in time their own indi-
vidual names were forgotten, while that of the gcd remained. The most
distinguished of these were the Lycsean Jupiter, and the Cretan, as re-
lated in the hymn to Jupiter by Callimachus. The Lyccean Jupiter \yas
doubtless some prince, who had his residence upcn Mount Olympus,
from which circumstance, as well as its cloud-capt appearance, that
mountain came to be synonymous with Heaven, and was so employed
in the fictions of the poets.
Ovid has therefore artfully connected with the story of Phaethon, an
amour of the Lyccean prince with a young huntress of Arcadia, who on
account of her fondness for the chase, is represented to have been an
attendant of the goddess Diana. To practise an impcsiticn upcn her
unprotected innocence, he may have assumed the disguise of female
attire, or his transformaticn into the form of Diana may be altcgether a
gratuitous addition of the poet, for the embellishment of the story. Or,
as I have stated n the story of the loves of Apollo and Clymene, the
whole may be the imposition of some cunning priest of Jupiter upon the
creduhty of an innocent huntress.
The fable contains several moral lessons, as it tends to display the
effects of crime upon the person who indulges in it. The grove once
so pleasant to her. and the conscious woods are heraversion sooccupied ;
is she with thoughts ''of her guih, that she ahnost forgets her bow and
quiver; the silent lip, the abstracted manner, ihe downcast eye, the fallen
countenance, the timid look, the sudden flush, and the slow step, indicate
the change and the degradation that have come upon her spirit. In this
we but folJow the poet, who inciudes the innocen. maid in the guilt of
the deity.
154
: —
NOT-E.
3. Explorat: explores searches diligenily.
;
7. Dnt terrcB gramiua he gives grass to i stopped and gaz6d steadfastly. Thus Vir-
the earth. ! gil:
Heaven his wonted face renewed, Hsec ocubs. haec pectore toto
And wilh fresh flowrels hill and valley smiles. Haeret.— -ExEiD i. 71 7.
MlLTOX. 10. Ignes: flames ; love.
9. Virgine Nonacriiia: a virgin of No- 11- Hujus: ofher; of Callisto.
i
Nec positu variare coriias : sed fibula vestern, 11. Opus hujus non
orat mollire lanam
Vitta coercuerat neglectos alba cajrillos, irahendo; necvariare
Et modo leve manu jaculum, modo sumpserat arcum. comas positu.
NOT^.
12. Fositii: by arrangement. 18. (Btas: no age, by metonymv
Nulla
12, Variare: to adorn. for the men
of no age.
12. TJbi. When she had prepared her- 19. Retendit arcus : unstrung her bow.
self b^' g-irding up her dress with a clasp, If they be not relaxed occasionally they
and Ler loose hair with a jillet, she was become weali..
ready for the chase,and became an attend- 22. Cuslode vacantem : without a pro
ant ofDiana. tector.
13. Neaiectos capillos : her unadorned hair. 25. Protimis: immediately. It is wor-
15. Mdes: a soldier ; an attendant. thy of remark, that the poet, in describihg
15. Phcebes. Diana, the sister of ApoUo. the transformation of mortals, always re
15. M(B7iaJon. Maenalos was a moun- presents it as a gradual thing but M-hen ;
tain of Arcadia where Diana was accus- speaking of the metamorphosis of the gods,
tomed to hunt. describes it as instantaneous and invi-
15. Triviai. Diana was called Trivia, sible.
either because of her threefold course un- 27. De cespile : from the turf Cespes
der tlie zodiac, or because she was wor- signifies earth covered with grass. Tnis
shipped in the trivia, or highv»'ays, where agrees with what is said above :
three roads met, and where statues were Inqiie solo, quod texerat fierba.
set up with ihree heads, that of a horse, a 28. 3Iejudice: in my
judgment ; I be-
Doar, and a dog. representing her threefold ing judge.
character, as Luna, Diana, and Proser- 31. Moderata sath: moderate enough.
pine. The following iines niost briefly Thy cheek, thine eyes, thy lips to kiss,
and beautifully describe her triple nature I<ike this — aiid this — no more tlian this;
and functioiis ,
For, Allal sure thy lips are flame :
Ima, suprema, feras, scepiro, fulgore, sagitta. At least, I feel my cheek too blushing.
Enxius. Bride of Abydos.
16. NulJa potentia : no power is lasting. 33. Impedil amplexu: Le prevciUs by an
The instabiliiy of all terrestrial things pro- embrace.
claims thcir vaniiy. 35. Conscin sylva: tlie conscious wood ;
17. Ulterius medio. The sun had passed conscious of the violence committed by
his meridian : it was the afternoon. Jupiter.
:
: ^Vl^ ^^ jenmior.
ts J. F. Esia?
Qr.i:STIONES.
^~V r
Ws^zf 1? Wky?
I : : JieiliMLLiiifcer?
O
FABULA V.
EXPLICATIO.
The name of the Parrhasian maiden who is the subject of this fable,
according tosome, was Helice. It is most probable, then, that she was
called Callisto, which signifies most beautiful, because she received the
prize of beauty in the CaUisteia, a festival observed among the Parrha-
sians, during which all the women presented themselves in the temple
of Juno, and the prize Avas assigned to the fairest. The story of her
being driven from the train of Diana, who is the goddess of chastity, is
merely intended to express the loss of character which she sustained as
soon as her immodesty became known. As she had received the prize
of beauty in the temple of Juno, it is possible, that after the loss of her
modesty, she was excluded from the rehgious ceremonies of the CaDisteia
in the temple of that goddess, and that, under a sense of shame and de-
gradation, she may have given herself up exclusively to the sohtary pur-
suits of hunting, and that hence, from her wild and savage Hfe, and pro-
bably the circumstance of her being clothed in tiie skins of beasts, the
story may have arisen of her being changed into a bear. As the Lycaean
prince wlio bore the nam.e of Jupiter was the one who seduced her from
propriety, it was a poetic license to attribute her transformation into a
bear, otherwise her exclusion from the ceremonies of the Calhsteia, which
took place in the temple of Juno, to the jealousy which that goddess is
reported to have entertained in all cases of aberration from marital pro-
priety, upon the part of her hege Jord.
Again, as the bear hves solitary, it may be regarded as an emblem of
that virginity which is best preserved when retired from the world.
Hence the fable may have arisen from the corruption of a virgin by a
priest of Jupiter. The following justifies this conchision Eustalhius, a
:
XOT^.
1. Orbefumo: in her nmthorb; in the ninth month. The moon
renews her orb eveiy month.
Oh. swear not by tfae loooa, the inconstant moon
Thai monthlj changes' in ber circled orb. Shakspeabe.
2. VeMtrix Dea: the hantress goddess, viz. Diena.
•2. Fratemi* fammix: by the heat of her brother; br :be ravs of ihe
sun, her brother.
3. Cam wutrmure: with a murmur. 5. Fede contigit: patted with her foot.
The silvery gieamin^ rills 6. Frocul tsi: is afer. There is no wit-
f aire vrith soft mwrmun trom the elas^r lea. ness near ns.
W. J. P.&B09IB. 7. Tin^twtus corpora : let us iave our
The streamlet. «argling throngh iis rocky glen. bodies.
PlEKKjyr. 8. Farrkafis: the Parrhasian, triz. Cal-
5. Ut loca laudaxit : after she praised listo, who was bom in Parrhasia.
ihe place. 9. Dubitanti ademt^a: is laken from her
5. Smmma* unda* : the enrface of the as she delays. This was probably done in
water. sportive playiulness.
159
— — — ;: ;; — :
;
I procul hinc, dixit, nec sacros poUiie fontes, 11. I procul hinc,
nec pollue sacros fou-
Cynthia deqiie suo jussit secedere coetu.
: tes, jussiique eain se-
cedere de suo ccetu
Senserat hoc ohm magni matrona Tonantis :
Mens antiqua tanien facta quoque mansit in ursa 30 naque terroris, fertur
de rauco gutture.
Assiducque sucs geraitu testata dolores,
Glualescunque manus ad ccelum et sidera tolht
Ingratumque Jovem, nequeat ciim dicere, sentit.
34. Ah quoties non
Ah quoties, sola non ausa quiescere sylva ausa estquiescere so!i
NOT.E.
11.Sacroa fontes : the sacred fountains. Tlie same bour vvas tlie lliiiig fulfilled upon
They were sacred, because used by the Nebucbadnezzar. and lie was driven from men,
and did eat grass as o.xeii, and his body was
goddess and her nymphs or probably be- ;
wet with ihe dew of heaven. till his hairs were
cause all running streams were supposed grown like ca^le's feathers, and his nails like
to have a divinity residing in them. bird'5 claws. 1)amel. cliap. iv.
12. Cynthia. Diana. so called from Cyn- 25. Lavdata Jovi. Praised by Jupiter
thus, a mountain oi" Delos, Avhere ApoUo on account of its deUcate bcauty.
and Diana were born. 26. Lato rictu: with wide jaws.
13. Senserat hoc : had perceived this 27. Verhasuperfiua: superiluous words
the infidehty of Jupiter. many entreaties.
15. Id ipsnm : that very thinff, viz. the 28. Posse loqui : to be able to speak
birth of a son, by which Jupiter's dis- the facuhy of speech.
grace was rendered public. 29. Fertur: is brought issues. :
% 17. Qud : whither; to whom, viz. Cal- 30. Meris antiqua : her formcr mind.
listo. Her reason remains unimpaired. On thc
18. Scilicet : forsooth. There is great contrary, when Nebuchadnezzar is driven
anger implied in the use of this word. from men, his body is not changed. but he
19. Haud impnne : you shall not bear has the spirit of a bcast,
this with impunity.
Let his heart be changed from man*s, and lel
20. Importuna: wanton. a beast-s heart bogiven unlo him; and letseven
21. Adversd a fronle : from the fore- tijnes pass over him. Daxiel. c)inp. iv.
head. 32. Qualescunque mnnus : her hands
22'. Hicmipronam: prone on the ground ;
such as they were. Thcy werc hands
with her face to the earth. formerly, are now thc forc-foet of a
btit
Prone to the dust. afTiicled AVahlgrave liid
beast. Thebear oftcn walks on its hind-
His tace on earth. Campbell.
fcet, and holds up its paws; and hence
23. Brachia cce}ierunt. The transfbrma- she is here said to lift up lier hands in en-
tion of the maid into a bcar began to take treaty,
placc. 33. Nequeat dicere: she cannot call him
23. Horrcscere : to become rough and ungrateful. The loss of her voice pre-
shatiirv with hair. vented.
Fi.BrLA V METAM RPH S E X. 161
NOT-E.
35. Qu&ndam suis. There is something 38. Havin^ forgotten that she
Ohlita.
mournful in this hovering of Callisto around is nowa beast herself.
the house which she formerly inhabited. 40. Fater. Her father Lycaon, who had
Virgil, in like manner, represents Philo- been transformed into a wolf, as related in
mela, after her metamorphosis, flying over Fable Vin., of Book I. As all animals
her former residence subsequent to that period were destroyed
Qqo cnrsn deserta petiverit. et quibus antfi by the flood, it is an «rror in the poet to re-
Infelis sua tecta snpervolitav^it aiis ? present Lycaon as then among the wolves.
• EcLOGi vL 4L Ignara: ignorant unacquainted with ;
37. Venairix : a huntress —who had the facf that his mother had been changed
been a huntress. into a bear.
QU-^STIONES.
Why was Callisto driven from the re- Was anv chan^e made in the miad of
'
21 o2
FABULA VI.
ArcaS; whilo hunting in the Erymanthian woodS; meets v/ith his mother Cal-
listO; who had been changed into a bear, and not knowing v/ho she is,
EXPLICATIO.
162
; ;
XOT.E.
dart.
And Elisha saw it. and he cried. My father,
ray father. the chariot of Israel. and the horse-
10. Arciiit: forbade; prevented him irom men ihereofl And he saw him no more.
shooting his moiher. •2 KrxGs. chap. ii.
163
— — : : !
NOT^.
Yet vi^here the captives stood, in holy awe, poor supphant ? I am supplanted, Pro me
Rapt on the wings of cherubim, they saw tenet aliera coelum!
Their sainled sife ascending through the night;
20. Honoratas stellas: as honored stars.
He turned his face to bless thera in his flight;
Then vanished. Montgomert. 20. Mea vulnera : torments ; my my
11. Per inania: through the void.
wounds, ever rankling in breast. Thus my
Virgil
12. Vicina sidera : neighboring con-
stellations. Arctos and Arctophylax are Cum Juno, ceternum servans sub pectore vulnus
situated near each other, not far from the
^XEID i.
Do you ask why I, who am the queen of Bul thou dost never close ihy burning eye,
the gods, have left heaven, and am here a Nor stay thy steadfasi giep. But on, stiil on,
: :
XOT-E.
Whfle sjstems change, and soiis r^ -t -^
•.
once: yet each firom each
worlds r.T . : as eacb of them from earth.
Shunber and trake, thy ceaseless inarcii pro HjcraT Wajkb.
ceeds.
35. Pdlite: expel; drive away.
The near horizon tempts to rest ia Tain
Thoo, £uihinl sentinel^ dost neTer qnit 35. Ne tingaivr: let not the hariot be
Thy hmg-appointed waich ; bot, sleepless stiD, washed in the pure sea. Diana had driven
Dost gnard the fixed light of the nniTerse, Calhsto ftom the pnre fonntains, and Jnno
And bid die north ibreTer know its place. now prajrs that she may not be pnrified in
Hescbt Wabe:
the ocean. The Bear and the constella-
33. Septem Tritmes. The Great Bearl tions adjacent, on acconnt of the eievation
and Arctophylax. See note on page 30. of the pole, neTcr go below the horizon,
Seren stars hence they are said not to descend into the
Dwell in that brilliant clasteTj and the sa^tA 1
QU-ESTIOXES.
How do yon ejqplain the trs-nil^ into hea-
the Bears into hearen by Jtipiter I
How do you aecoimt otherwise f< Te:hvs f
How i: :
-
=; : : - :
EXPLICATIO.
To restrain the Raven from tattling, the Crow relates her own histor}',
botli prior to her transformation and subsequent to it. She was Coronis,
the daughter of Coroneus, king of Phocis, and when about to be violated
by Neptune, was changed into a crow. It is probable, that when AYalk-
ing on the sea-shore, she was nearly carried away by the sudden rise of
tbe tide ; or that some priest of Neptune attempted to offer her violence.
Corone, in Greek, signifies croio, and hence her name suggested the idea
of the transformation. In digging the foundation for a city in Messenia,
the body of a crow was found, whence the city was called Corona. The
city was placed under the protection of Minerva, and a bronze.statue of
the goddess bore a crow upon the fist. Hence the cro\v was said to be-
come the companion of Minerva. For an historical interpretation, see the
note on Felagi Deiis, page 169.
The crow becomes hateful to the goddess, by relating to her the con-
duct of the daughters of Cecrops intrusted with Erichthonius. This we
show in the notes to be a personification of the Athenian people in some
civil commotion. As Attica abounded in quarries of stone, the basket of
twigs in which Erichtlionius is shut up by Minerva, the guardian god-
dess of the city, is probably some strong party enclosed in the Acropohs.
Herse, the mountain party, including the city and Pandrosos, the mari-
;
time part)^ keep the basket shut on Erichthonius in other words, hem
;
the mingled faction of artisans and countrymen in the citadel, tiil Agrau-
los, the countrymen generally, opens the basket in other words, raises the
;
siege. After relating the conduct of the daughters of Cecrops, the crow
is driven from her society. The crow is the symbol of garruhty, and
hence is displeasing to Wisdom, who is thoughtful and contemplative.
Again, according to Phny and Lucretius, no croAv comes near Athens,
which is called from Athena, a title of Minerva.
The Crow grieves that the Owl supersedes her in tlie affections of
Minerva. The Egyptians expressed deadly enmity by the crow and the
owl for the crow destroys the eggs of the owl by day, and the owi the
;
eggs of the crow by night. The crow is the hieroglyphic of iong life ;
NOT.E.
1. Annueranl : had consented had agreed that the Triones should
:
NOT^.
12. Larisscea Coro?ns : Coronis of La- may, therefore, as in the case of Cecrops,
of Thessaly. This is to dis-
rissa, a city consider Erichthonius not a real personage,
linguish her from Coronis of Phocis, but a personification of the people. Vulcan
changed into a crow. attempts to violate Athena; that is, the
13. Delphice. He here apostrophizes artisan population of the city attempt to
ApoUo, who was called Delphicus, be- seize the government, but cannot effect the
cause he had a celebrated oracleat Delphi. —
purpose, the seed falls upon the earth,
14. Ales Fhceheius: the bird of Apolio. and Erichthonius is produced that is, the ;
The raven is said to be sacred to Apollo, artisans unite with some of the country
because in augury it is most relied on ;
people, and form a powerful party, who
for its voice is the most distinct and intel- assume the government. As the chief
ligible of all the birds. leaders would probably belong to the city,
15. Adulterium. The adultery of Coro- and the countrymen be their followers
nis with Ischys. hence the head and upper parts of Erich-
16. Ut detegeret: that he might disclose. thonius ave said to be human, while his
16. JSfo7i exorabilis index: the inexorable feet are serpents ; that is, "children of the
informer. The raven could not be prevail- earth."
ed oa by Coronis to conceal the fact of her 24. De vimine : of osiers. This may
adultery, nor by the crow to abandon the adun:ibrate the citadel of Athens, as stated
purpose of his journey. in theExplicatio ; or it may refer to a
17. Ad dominum: to his master, Apollo. guard of soldiers, defended by shields
17. Motispennis: with fiapping wings. made of twigs, hke those in use among
18. Scitetur ut omnia: to pry into every the Germans, as described by Caesar.
thing. These might figuratively be called a basket,
20. PrcBsagia: the presages; the predic- just as the wooden walls of Athens ad-
tions. vised by the oracle, were understood to be
21. Quidfuerim: what I was. She was ships.
the principal attendant of Minerva. 25. Gemino Cecrope. Cecrops was said
22. Nam tempore. Cornix, the crow, to be the founder of Athens. He is repre-
who was formerly Coronis, the daughter sented by some as a native of Attica, and
of Coroneus, now relates the reason of her by others as an Egyptian, who led a colo-
being expelled from the society of Mi- ny from Sais, and settled Attica. He was
nerva. said to be half man and half scrpent either ;
23. Pallas. A name of Minerva, de- because he had two languages, the Egyp-
rived from TraXXo), to hrandish, because she tian and the Greek or becauso being a
;
carries a spear in her hand. native of Attica, he was fabled to have the
23. Erichthonium. When Vulcan at- feet of a serpent, on account of his autoch-
tempted to ofTer violence to Minerva, and thonous or indigenous nature for in He- ;
defiled the ground, Erichthonius was pro- rodotus i. 78, the explanation of the ser-
duced as the offspring of his passion, and pents dcvoured by the horses at Sardis is,
fabled to be half human and half serpent. " that the snake is a child of the earth."
Minerva enclosed him in a basket, and As the Athenians wore the golden cicada
gave him m charge to the three daughters in thcir hair, as a symbol of their nutoch-
of Cecrops, with orders not to opcn. Erich- tho7iia, and as Cecrops is by metathesJa
thonius is of Greek derivation, and means KpiKoxp, a name of the cicada. it is n\o»\ pro-
a contention of the soil, and doubtless has bable he was a native. Wordsworth in
reference to some civil dissension. We his " Greece Pictorial, Descripiivc, and
. : ,
MBTAMORPHOSEOX. 169
e Cecrope natis '2o
Hauc . V _ .
-
- -" Tideieiit.
: ofaiia,
-
'iiide tneiitiir, t^i^i:
nasoioies ***
30
S.Be&roa
-fw^;
». :!(«
(Nola loqii
DiTitil^^r
F(iJ!r!!]C:2. .::..-:.
pstDicas.
Yidit, 7 ..
m. y-:: :
-; :-.-...-:5 :
:'
!
^£* ,- Pandr : 5 : : 1 A
:.: :f Coro-
man people, smee tbe e^;
«poD dew in tfoe «Mmrr •
gmm: Im:
to:-:- ; :::_::
'-'
nni ". ". ~ :_::r5 :::::;
: -rr.ei ; I _ was
::: : ~ t« said as
:.: slMjry; or.
22
; ;
Yox mea mortalem: mota est pro virgine virgo, mea contigit ullum
morlalem virgo esi
Auxiliumque tulit. Tendcbam
brachia coelo : 50 :
NOT.E.
Lorenzo de' Medici. His villa, called Am- grove as dear to Minerva. The august
bra, and situated on the banks of the Om- ceremony of the Bath probably took place
brone, was overflowed during an inunda- here. As the owl was a symbol of that
tion, and the prince commemorated the goddess, it is said to supplant the crow
circumstance by an agreeable fable, which in her affections.
formed the subject of one of his beautiful 46. Vim parat. Pan, in like manner,
poems, and was also exquisitely carved on after employing words of blandishment,
an amber Fiaschetto. pursues Syrinx with all his speed, as re-
A nymph naraed Ambra, bathing in the Om- lated in a former Fable.
brone. the river god is enamored of her; he 47. Nequicquam lassor: 1 am wearied in
eudeavors to seize upou her, and she flies away vain; I weary myself in vain.
along Ihe banks. The river overflows, but can- 48. Inde Deos. After making every ex-
not overtake her. He calls for assistance to
ertion of her own, she implores the assist-
Arno, his elder brother, who swells up his
stream, and prevents her further flight. Om- ance of the gods, and of raen. Heaven
brone has nearly reached her, when she pours may be supplicated with confidence, after
oui her supplications to Dianu; and, as Daphne we have done all that is in our own power.
was transibrmed into a laurel, she is changed
into a rock. It appears to me, that it was the
God is faithful, who will nol sufler you to be
Lorenzo to celebrate his villa of
tempted above thal ye are able bul will with
;
intenlion of
Ambra, which, a time of inundatioii, is (re-
at
the temptation also make a way to escape.
1 CORIXTUIAXS X. 13.
quently surrounded by water, and to give a
poetic origin to his iavorite residence, aud ihe 49. 3Iota est virgo : was moved
a virgin
—
lovely eminence ou which it is placed. iLLtis- in behalf of a virgin. Minerva was moved
TRATIONS OF THE LlFE OF LoKENZO DE' MeDICI.
for Coronis. Heaven interposes to save
44. Pelagi Deus. This whole story of the virtuous, when every human means
Coronis is susceptible of a fine historical fails.
interpretation. Corone of Mcssenia was 52. Eejicerevestem: to tlirow off thegar-
situated upon the Sinus Messeniacus, ment. The garment had already begun
which was subjcct to sudden risings of the to change into feathers.
tide. Coronea in Boeotia was near the 53. Egerat imas: had driven the lowest
Copaic lake which, like the Nile, often
; roots.
overflows the whole adjacent country. 57.ToUebar humo : I was raised iVom
Hence Neptune may be said to fall in love thc ground. Coronis was now upborne by
with Coronis, and pursue her. As the wings, being changed into a crow.
name Corone signifies crow, hencc the fa- 57. Acta per auras: impelled through
bulous transformation into that bird. In the air.
the vicinity of the town of Coronea was the 58. Comes inculpata: a blameless com-
temple of Minerva Itonis, in which the panion. She was inviolate from Nep-
general council of tlie Boeotian states as- tune,
sembled. Hence Coronea. th.e crow, is 59. Diro criminc: a dreadful crime ; the
under the protection of Minerva. CalH- crime of incest.
machus, in his Hymn to the Bath of Pal- 59. Volucris: a bird. She was changed
las, speaks of Coronea and its adjacent to a night-owl.
Iabula VII. ME TA M R PH S E N. 171
QU/ESTIOXES.
Who was Coronis of Phocis ? I
AVhat was the basket of Attic oziers ?
Who fell in love with her ? I What is the second interpretation of
When pursued by Xeptune, into what '
this ?
Nvas she changed ? i
Who was Cecrops said to be ?
Who efTected the transfonnation ? ;
How do you explain the double nature
How do you explain Neptune's pursuing j
of Cecrops ?
ters ?
to a crow ? '
How do you explain the circumstance of Why is the owl said to be preferred to
1
Nyctimene .having entertained a criminal passion for her father Nyctasus, the
king of LesboS; she is changed into an owl as a punishment for her crimea
Unaffected by the relation of the Crow, the Haven reports. to ApoUo the
adultery of Coronis, his mistress. Apollo in a passion slays her. but after-
wards. repenting of the deed, changes the color of the E-aven from v/hite
to blacL ,
EXPLTCATIO.
—
formed into an owl a bird which does not make its appearance in day-
Hght. Or, the idea of her transformation may have been suggested by
the name of the maiden, for Nyctimene is from the Greek, and signifies
a screech-owl. The story of Coronis in all probability arose from the
misfortune that befel the young lady of Larissa, either by a priest of
Apolio or some other. She probably perished during some pestilence,
immediately after giving birth to a son, and, hence, was fabled to be slain
by the arrows of ApoUo. In the IKad of Homer, in hke manner we find,
that those who fell by the plague that arose from the unburied corpses of
the Greeks Avere said to be slain by the arrows of that god.
Her son TEsculapius is said to be the son of Apollo, the god of medi-
cine, because he became in after-hfe a famous physician. He was taken,
whiJe young, and placed under the care of Chiron, a great physician,
astronomer, and musician, who was the fabled preceptor of many of the
heroes of antiquity. He was one of the principal Centaurs, and was the
ideal instructor of the heroic age, and gives us a conception of what a
Grecian education embraced. His form, half human, half ferine, shows
that the instruction of that time embraced both the intellectual and the
anhna], in which the former, as the head, predominated. The name is
derived from ;^fcp, the hand, and shows the estimation in Avhich surgery
was hekl in these times. His cave was on the summit of Mount Pehon,
a natural observatory for the study of astronomy the botanical fertihty
;
of the mountain was favorable to the study of plants and the eniivening
;
172
'-^:wm
VJHDSS HEC it
: — — ;:: : : :
Tendit; et illa suo toties cum pectore juncta 12. Utque animus
fervebat ab tumida
Indevitato trajecit pectora telo. 15 ira, capil arma assue-
ta; teiiditque arcum
Icta dedit gemitum, tractoque e vulnere ferro,
flexuin i cornibus
Candida puniceo perfudit membra cruore: et iudevitato
traiecit
telo,Ula pectora toiies
Hactenus et pariter vitam cum sanguine fudit
:
juucta cuin buo pec-
Corpus inane anima^ frigus lethale secutum est. tore.
NOT^.
i
15. Indevitato telo : with unerring wea- Atque illum tales jactantem pectore curas,
Tristior. et lacrj-niis oculos suffusa nitentes,
pon.
Alloquitur Venus. ^Eneid i. 227.
16. Icta: being wounded; from the verb
ico.
Thus Cypris wailed but, dead, Adonis lies
;
;
NOT^.
36. Non tulit: did not suffer; did not said to be the son of Saturn, who reigned
permit. in the golden age. His mother's name,
37. Sua semina : his offspring, viz. the Philyra, a lover-of-the-hjre, explains hia
unborn child of Coronis. skill in music.
37. Natum. His son, iEsculapius. 39. Spera7item prcemia: expecting a re-
38. Chironis. The most celebrated of ward. The crow looked for a rev/ard in
the Centaurs, and the son of Saturn and consequence of his fidelity to Apollo, in
Philyra. To escape discovery by Rhea, reporting the conduct of Coronis.
Saturn transformed himself into a steed, 40. Alhas aves : the white birds. He
and Philyra into a mare hence their ofF-
; —
changed him to a different color to black.
springs Chiron, was half man and half This color figuratively expresses dislike
horse. He was skilled in surgery, the and hatefulness. Things unlucky were
medical arts generally, and in music. Ho- said to be marked with coal.
mer praises his justice, and hence he is
QU^STIONES.
Into what was Nyctimene changed? What punishment did ApoIIo inflict on
Why? theRaven?
Why is vice assimilated to the owl ? How do you explain the love of Apollo
What suggested the idea of the trans- for Coronis ?
formation ? How do you explain her destruction by
Did the warning of the Crow deter the the arrows of the god ?
Raven from going to Apollo ? What similar instance is given ?
What effect did the disclosure of the Was Chiron a real, or an ideal personage ?
adultery of Coronis produce upon the god ? Where was his cave ?
What did he do in his passion ? What circumstances connected with the
Did he repent of his rashness immedi- locality and character of his residence ex-
ately after ? plain his fabled accomplishments ?
What did he do with his son ? Is Thessaly still rich in botanical plants ?
Who was Chiron? What arts did he Is it still celebrated for masters of the
practise ? heahng art ?
FABULA IX.
and his destruction by a thunderbolt. She also foretels the sufferings and
death of her father, when her further prophecies are prevented by her-
own transformation into a mare.
EXPLICATIO.
next in order, and is fabled to be the Centaur Chiron hence, the latter ;
words, by the mahgnant rays of the autumnal sun during the sickly
season.
The account of Ocyrrhoe involves a good deal of difficulty. Considered
as an actual personage,it is to be presumed she was instructed by her father
as half man and half horse, because they were skilful horsemen. Or, as
Chiron, the ideal physician, dwelt upon Mount Pehon, we may consider
Ocyrrhoe a stream flowing from Pehon, as used for medical purposes,
and, hence, said to be thc daughtcr of Chiron, and changed into a mare;
for several strcams (among them one in Colchos flowing into the Phasis)
have the name of Hippos, a mare.
176
EMIFER interea aivinse slirpis alumno
Lastus erat ; mistoque oneri gaudebat honore.
Ecce venit rutilis humeros protecta capillis
Fiha Centauri: quam quondam nympha Chariclo,
Fluminis in rapidi ripis enixa, vocavit 5
Ocyrrhoen. Non hsec artes contenta paternas
Edidicisse fuit : fatorum arcana canebat.
NOT.E.
1. Semifer. Chiron, who was
man ana half beast.
half
1. Alumno : ^sculapius.
his foster-child ; viz.
4. Ceniauri : of the Centaur of Chiron. The Centaurs were a
;
race of beings half man and half beast, said to be born of Ixion and a
cloud. They were a rude race of mountaineers, who first taught the
practice of riding on horseback, and who, descending from the cloud-
capt heights of Thessaly, were fabled to be born of a cloud. Again.
the fiction may have arisen from their coming from the city of Nephele.
which signifies a clo7cd ; or, as they probably were predatory in their
habits, they may have been called in the old Greek language, which
contained many Phenician words, Nephelim, which means giants ;
and by mistaking Nephcle, a cloud, for tlie root of Nephelim, the Cen-
taurs may have been called the sons of the cloud.
4. Chariclo. Was a nymph beloved by ther, viz. Astronomy, Music, and Medi
Chiron, and the mother of Ocyrrhoe and cine.
Tiresias. 7. Arcana cantbat: she sang the secrets
6. Ocyrrhoen. The daughter of Chiron of the fates. Cano is employed, because
and Chariclo ;she was born on the banks oracles were given, for the most part, in
of a rapid stream, and hence her name, verse.
which signifies flowing swiflly. Sola mihi casus Cassandra canebat
6. Artes paternas : the arta of her fa- Vm>ir.
23 177
; ; : :
NOTiE.
8. Fatidicos furores : the oracular fury. a god ; and again rendered immortal atter
9. Incaluit deo. When she became death.
heated by the divine impulse. 17. Tu qtioque. Ocyrrhoe predicts also
10. Salutifer : the bringer of heahh. the death of her father, Chiron.
This is a sublime spectacle where the 17. No7i mortalis: immortal.
prophetess Chariclo takes in her arms the That Heaven to me the final seal
child who is the giver of heakh to the Of all earth's sorrow would deny,
world. It reminds us of one more sublime, And I eternally must feel
when the prophetess Anna takes in her The death-pang, without power to die !
MOORE
arms the infant Jesus, (physician,) who is
to heal alike the maladies of the souls and 18. ^vis omnibus: throughout all time.
bodies of a sin-sick world; and, the spirit 18. Nascendi lege: by the condition of
of prophecy resting upon her, beholds thy birth.
"the Sun of righteousness arise with 19. Dirce serpentis: of the dread serpent.
heahng in his wings." Chiron was wounded by one of the poi-
Great iEsculapius, skilled to heal mankind, soned arrows of Hercules, which had been
All-ruling Paean, and physician kind dipped in the gall of the Lernsean serpent.
Whose arts raedicinal can alone assuage 22. Triplices dece./Tlie three fates, Clo-
Diseases dire, and stop their dreadful rage. tho, Lachesis, and Atropos. They were
Strong, lenient god, regard my suppliant prayer, said to be the daughters of Jupiter and
Bring gentle Health, adorned wiih lovely hair;
Convey the means of mitigating pain, Themis ; or of Nox, or Erebus, according
And raging deadly pestilence restrain. to others. They spun the thread of human
O, power all-flourishing, abundant, bright, life ; the first holding the distaff, the second
Apollo's honored ofTspring, god of light; spinning the thread, and the third cutting it
Husband of blameless Health, the constant foe
Clotho colum retinet, Lachesis net, et Atropos
Of dread disease, the minister of wo. occat.
Come, blessed Saviour, human health defend,
And to this mortal life afford a prosperous end. 23. Restahat aliquid : something re-
Orpheus'sHymn to jEsculapius. mained to the fates of her father. She was
11. Cresce puer: grow up, boy. about to foretel his transformation to the
13. Semel. When he shall restore Hip- constellation Sagittarius, but her own me-
polytus to hfe. tamorphosis prevented.
14. Flamma avitd: by the thunderof his 25. Fata prcevertunt : the fates prevent.
grandfather. 26. PrcBcluditur : is stopped; is pre-
15. Corpus exsangue: a pale body; a cluded.
lifeless body. 27. Artes. The art of prophecy.
16. Bis novabis: thou shalt twice renew 28. Contraxere mihi: have drawn upon
thy fate ; once having become mortal from me.
:
XOT.E.
29. MUii subduci: to be taken from me. , She went upon ail-fours, but her arms
31. CogPMta corpora: into a kindred bo- '
QU.ESTIOXES.
Who was Chiron ? "^Miat happened to Ocvrrhoe ?
Who were the Centaurs ? Whom did Sanchoniatho consider iEs-
How do you esplain their double na- culapius to be ?
tTire? Who are the Cabiri considered to be ?
Who was Ocyrrhoe ? "V\liat character of the snn does .^Escu-*
What arts did she possess ? lapius represent ?
What prophecy did she make in refer- Explain how he is slain by Jupiter.
ence to .^lsculapius ? How do you interpret his deidcation ana
By whom was ^Esculapius slain ? immortaiity ?
Afrer the prophecy relating to .Escula- How do you explain the death of Chiron ?
pius, what prediction did she utter ? How do' you explain the account of
How did Chiron die ? Ocyrrhoe as a real personage ?
What became of him after death ? How can you explain it physically ?
FABULA X.
ApoUo, while tending the herds of Admetus, and singing on his pipe the love
of his mistress, forgets his cattle, and a part of them are stolen by Mercury.
Battus v/itnesses the theft, but on receiving from Mercury the present of a
ccw, he promises silence. Mercury assumes a different form, and returns to
Battus, and inquires if he had seen any stray cattle 3 and promises him a
greater rev/ard if he v/ould tell him where they are. Battus directs Mer-
cury to the place v/here they are to be found, v/hen the god makes himself
knownj and, for his perfidy, changes him into a touchstone.
EXPLICATIO.
in his Hymn to the same deity, in Lib. i. Ode x. The great point of
difierence between them is, that Homer describes the theft as committed
by Mercury when an infant, not yet done with the cradle Horace ;
represents it as committed when the god was a boy while Ovid places ;
180
; ;
NOT^.
1. Philyreius heros. Chiron, the son of Satum by Philyra.
2. Eescindere: to rescind to make void. ;
4. Eli?i. A
principal division of Peloponnesus, the Morea, lying
west of Arcadia, bounded on the north by the Larissus, which sepa-
rated it from Achaia on the south by the Neda, and on the west by
;
the ^gean sea. Itwas fertile, and used for agriculture and grazing.
The city of Elis was in the north.
4. Messenia, a district of Peloponnesus, the Morea
3Iesse7iia arva.
bounded on the north by Elis and Arcadia, on the east by Laconia,
and on the south and west by the lonian sea. It is a mountainous
country, with rich and well-watered plains, suitable for pasturage.
5. Fastoria pellis : the pastoral skin. While in Messenia, ApoIIo fell in love
The shepherd's coat, made of skins. When with the daughter of Admetus.
Apollo killed the Cyclops for making the 8. Fistula mulcet : your pipe solaces you.
thunderbolts with which his son ^Escula-
Ea sola voluptas,
pius was destroyed, he was driven from Solamenque mali : de collo fistula pendet.
heaven, and compelled to tend the flocks Vikgil.
Charming shell, Apollo's love,
ofAdmetus. Aiid pleasing to the priests of Jove !
8. hnor est
. curce : love is your care Hear thy poet'5 solemn prayer,
while your thoughts are turned to love. Thou soiace of each anxious care.— Hoeace.
a 181
182 P OVIDII NASONIS LiBER n
Incustoditoe Pylios memorantur in agros
Processisse boves : videt has Atlantide Maia 10
Natus ; sua syivis occultat abactas.
et arte
Senserat lioc furtum nemo, nisi notus in illo
Rure senex Battum vicmia tota vocabant.
:
NOT^.
9. Pylios.Pylos was a maritime city 19. PrcBmia. The unprincipled, who
of Messenia, built by Pylos, king of Me- will accept bribes to comniit criines, or to
gara. It was captured and held by Nele- conceal them, are seldom to be trusted
us, the father of Nestor. It is now almost when more tempting offers are addressed
in ruins. There were two other towns of to their cupidity, as was shovvn in the case
the same name in Eiis. of Battus.
10. Processisse : had advanced ; had 22.Simulat ahire: he feigns to depart.
wandered away. 23.Versa figura. Having changed his
11. Natus. Mercury, who was the son form and his voice, that Battus might not
of Jupiter by Maia, one of the daughters recognise him.
of Atlas. 28. Et erant. Some writers, and among
11. Arte sua: by his art ; by theft. them Erasmus, imagine that Battus was a
Mercury was the god of thieves. silly poet, who indulged in vain repetitions.
Great life-supporter, to rejoice is thine, These reiterations are called hnttologia.
In arts gymnastic, and in fraud divine. The foUowing are in this Fable
Orpiieus^s Hymn to Mekcury.
Sub illis
Artful and cunning to conceal
Montibus, inquit, erunt, et erant sub montibus
Whate"er in playful ihelt you steal;
illis.
When from the god, who gilds the pole,
Even yet a boy, his herds you stole, Et, me mihi, perfide, prodis ?
Bade thee thy fraudful prey restore, 29. Atlantiades. Mercury, the grandson
But of his quiver, too, beguiled,
Pleased with the theft, Apollo smiled. of Atlas.
HORACE. Thou god of wit, from xVtlas sprung,
14. Nelei. Neleus was the father of Who by persuasive power of tongue,
Nestor, king of Pylos. And graceful exerci.^e refined
The savage race of human kind. Horace.
16. Ilunc timuil : he feared him. Mer-
cury was apprehensive that Battus would 31. Itidex: touchstope. A stone called
betray him. by some Lydius lapis, which is used to try
18. Vidisse nega : deny that you have the purity of gold. Tests of gold are now
seen them. When Mercury required of made by assay, when a portion of the me-
Battus to lie on his account, it was hardly tal is dissolved, and tried by acid.
to be expected that one so lost to principle 33. Nihil inerito : that deserves none
would keep faith with him. viz. no infamy.
Fabtjla X. METAMORPHOSEON, 183
QU^STIONES.
Why did Apollo become a pastor ? What is the touchstone ?
Whose herds did he attend ? How gold tested at present ?
is
What happened while he was solacing How does Homer explain the pastoral
himself with his pipe ? character of Apollo ?
Who witnessed the theft ? Why was he said to feed flocks in
What present did Mercury make him to Pherae ?
Did Mercury suspect his fidelity ? What moral does the story of Battus
How did he test his honesty ? teach ?
Did Battus yield to the temptation? How do you interpret the transformation
What did Mercury do to him ? ofBattus?
FABULA XI.
AGRAULOS IN SAXUM MUTATA.
Mercury beholds a procession of virgins v/ho are carrying presents into tho
temple of Minerva at Athens, and falls in love v/ith one of them, Herse;
the beautiful daughter of Cecrops. and asks the aid of AgrauloS; her sister,
to favor his suit. Minerva, displeased with Agraulos for former disobedience
of her orders. engages Envy to infect her with her evil nature. Moved
with envy and hatred of her sister Herse, she attempts to exclude Meroury
from the house^ when the god changes her to stone.
EXPLICATIO.
In the Explicatio and Notes of Fable VI. of this Book, we have sliown,
that, by the three daughters of Cecrops, w*e are to understand, not real
personages, but personifications of the Athenian people. This raode of
interpretation must be continued in the explanation of the present Fable ;
and in the jealousy of Agraulos, consequent on the love of Mercury for
her sister Herse, we are to contemplate some civil dissension, owing to
the manner in which trade or commerce was conducted, and possibly the
collection and appropriation of imposts consequent thereon. Mercury, as
the god of gain, presided over commerce, and hence in all cases his statue
stood at the head of the agora or forum. His winged hat and talaria
beautifuUy represent the white-winged ships that skim the surface of the
deep. As by Herse we are to understand the people of Athens and
those immediately adjacent, who would participate more particularly in
the advantages of trade ; it is easy to perceive why Mercury, or com-
merce, falls in love with this daughter of Cecrops. Pandrosos, or those
engaged in maritime pursuits, hke Herse, the emporium, would enjoy
their advantages from trade, and be satisfied while Agraulos, the inha-
;
Pandrosos, the other for Herse, under the form of Minerva Pohas; whilo
the sanctuary of Agraulos stood near.
184
;
3. Culti LyccBi. —
The polished Lycaeum where Anstotle^=:
and other philosophers lectured.
5. Festas arces: the festal citadel. The feast of the Pana-
thenaea was celebrated at that time.
5. Vertice supposito: with the head placed tinder.
6. Coronatis: crowned with flowers.
6. Pura sacra: the pure ofTerings ; frankmcense, &c.
8. Li rectum: direct.
8. Sed curvat: but bends in a circle.
Throws his steep flight in many an airy whirl.— Miltox
24 q2 185
. ; : :
NOTtE.
9. Miluus. This is a very beautiful as goes. Virgil, in his account of the
it
similitude. The circular flight of the kite games at the tomb of Anchises, represents
iswell known. the arrow of Acestes as shot with a force
But cawing rooks, and kites that svvim sublime which caused it to ignite.
lu still repeated circles, screaming loud. The feathered arrow gave a dire portent
COWPER. Aud latter Augurs judge from this event.
Chafed by the speed it fired and as it flevv,
10. Dum timet.
While the kite is afraid A trail of foUowing flames, ascending drevv
;
to makea swoop upon the entrails. Kindling they mount and mark the shining way,
;
10. Circumstant: stand around, inspect- Across the skies as falling meieors play,
ing the entrails. have just been told We And vanish into wind or in a blaze decay.
;
20. Balearica fuuda: the Balearic sling. 29. Niteant talaria : that his winged
The Baleares were two islands in the Me- shoes may glisten.
diterranean sea, near Spain, now called 30. Testudine : with tortoise-shell. It
Majorca and Minorca. The inhabitants was custoniary to decorate bedposts with
were celebrated in the use of the sling, from ivory and shell.
which they threw stones and balls of lead. Nec varios inhiant pulchra testudine postes,
21 Incandescit eundo : becomes hcaled lUusasque auro vestes.— Virgil, Georgic ii.
— ; ; ; ; :
she will not permit him to enterthe house. rity to avoid all haunts of vice.
43. Dea bellica. Minerva, the goddess 58. Pulsat. To express the abhorrence
of war. of Minerva for Envy, she does not knock
: — : : ; — —
188 P. OVIDII NASONIS LlBER 1.
NOT^.
at ihe door with her hand, but with the with gall. Poisonous serpents are olien
end of her spear. Horace, in iike manner, green beneath the throat.
makes Death lcnock at the palaces of kings 68. Lingua est: her tongue is sufFused
with his foot with poison.
Pallida mors sequo pulsat pede With their tongues they have used deceil.
Pauperuin tabernas the poison of asps is under their lips.
Regumque turres. Lib. r. Od. iv. RoMANS iii. 13.
69. Quem movere dolores: which sorrow
60. Vipereas carnes: the flesh of vipers.
has excited.
The poisonous food upon which she feeds Hate, Ambiiion, Guile
is intended to represent the evil passions Beiray no further than the bitter smile. Byron.
in which she indulges. There was a laughing Devil in his sneer
61. Vis.a. Minerva turns her eyes from That raised emotions"both of rage and fear. Id.
the loathed view of Envy. The virtuous 71. Videi ingratos : beholds ungrateful
can never look upon vice with any com- the success of men.
placency. 71. Inluhescitque videndo : and pines
62. Surgit humo. Envy is seated on the away at the sight.
ground, an attitude of gloom and despon-
For, like tlie soul. pale Envy braves the tomb,
dency. Nor wilh tlie body shares an equal doom;
63. Fassii inerti : with sluggish step. But one, who sickens at anotlier"s joy,
This also is an evidence of a disposition Prone to insult, and eager to destroy.
glooniy, morose, and suUen. Statius's Thebatd.
65. higemuit: she groaned. On seeing 73. Sjipplicium. suum cst : is her own
the comeliness and beauty of the goddess punishment. It is the righteous punish-
she was filled with sorrowful and nialig- ment of envious persons, that the fortune
nant feelings. and condition of othcrs always appear to
65. Ima stispiria: deep sighs. them greater than they really are while ;
66. Fallor sedet: paleness is seated on their own seem less than they are.
her counteiiance. Her gloom is perpetual. 7-4. Tritoma. Minerva was called Tri-
66. Macies i?i corpore: there is emacia- tonia, either from rpiru, wfiich, in the lan-
tion in all hcr body. Her evil passions guage of the Cretans, signifies hcad, in al-
have wasted her away. luslon to her ori^in; or Jrom the lake Tri-
67. Nusquam recta : her eye is never tonis, near whicri she was born and wor-
straight. She always looks askant. This shipped.
•,s the manner of envious pcrsons. 75. Tahetua: withthypoison; withenvy,
68. Fectora felle : her breast is green 78. Ohliquo lumine: with eye askant.
I ; ; :: ;: : :
NOTX.
81. AdopatA mmbAtu. Wha: 57. Q^ia ail, "niere is keea epigisin-
Sk wi& ike dazl: of air k^ iMm S5. CerroTje «/CJic. AgT£iiLc«5. tie dsagh.-
, ia awfiil snsi'^ eitr ter of CecTops.
\^ - ri fqTiiVe-r ; *iTC. i-risr- fjt
83. PwwUritmi
fields.
aosweeta;:!
NOT^.
105. Denique. Uncharitable and male- 115. Labitur : glides ; diffuses itself;
volent feelings towards man, cannot fail creeps.
in the end ^0 produce malignity against 116. Concer. A diseased tumor, which
God. has its name from its supposed resemblance
becomes enlarged,
whom he hath to a crab. ulcerates,
It
He that loveth not his brother
seen, how can he love God whom he hath not and continues to spread, destroying the
seen ? —1 John iv. 20. parts in succession, till the whole texture
becomes diseased.
109.Isto pacto : to that agreement. 118. Lethalis hyems: the deadly winter
Having told Mercury that she will not the deadly cold. Thomson uses the term
move until she has ciriven him away, he winter for cold :
QU^STIONES.
What festival was celebrated at Athens What is the meaning of these several
as Mercury was passing along ? names ?
With whose beauty was he affected ? Were they real or ideal personages ?
Who was she ? Which one of the sisters attempted to
What were the names of the daughters prevent the ingress of Mercury ?
Did Envy affect Agraulos with her poison? What renders it probable there were
Moved wiih envious feelings lowards her contests with the country people about the
Eister. what did Agraulos atiempt 1 foreign trade of Athens ?
"^Tiat did the god do to her ? For what were the lcng ttaUs constructed
"^Tiat color was the etone ? that reached irom the Piraeus and other
How is this fable to be interpreted ? harbors to Athens ?
By Merctiry what are we to nnderstand ? How are we to regard the three chara
How must' we interpret his love for bers in the palace of TTecrops ?
Uersef
FABULA XII.
JUPITER IN TAURUM MUTATUR; RAPTUS EUROP^.
J:i r.'ior^ smiUen with the love of Europa, the daughter of Agenor, orders Mer-
cury to drive the herds of that prince to the sea-shore, where Europa with
othor virgins was accustomed to take the air. Jupiter changes himself to a
beautiful bull, and joins the herd. Europa, struck with his beauty, and en-
couraged by his gentleness, takes a seat on his back, when he immediately
takes to the sea, and swims across into Crete.
EXPLICATIO.
ing whose country writers disagree, but who really ^vere of Crete, are
reported to have touched at Tyre, and to have carried away Europa, the
daughter of that prince. Diodorus Sicuius, lib. iv. 70, says Asterius :
had also the name of Jupiter, was king of Italy for one hundred and
twenty years. He had many sons and daughters of the most beautiful
women for,using certain mystic prestiges he corrupted them, while they
;
myth, founded upon the going out of some colony from Asia, in a ship
caJled the Bull, or bearing the figure of that animal.
192
— ;
NOT^.
«r'. 1. VerhoTum: of the speech of 13. Ludere : to sport
fll* Agraulos. So said, aiid boundeJ up, aud sought her train
2. Diclas a Fallade : named from Pal- Of dear companions, all of noble strain.
las. Of equai years and slalure; jjentle. kind,
7. Tuam matrem. Maia. the mother of Svveet 10 the sight, and pleasant to the rnind
With wliorn she sported. wlien shc led the choir
Mercury, and one of the Pleiades. Or in the river's urn-like reservoir
7. Tellus. Phenicia, which lies on the She bathed he- limbs, or in tlie meadow slept,
left to those who look towards the Ple- Aiid from its bosum odorous iilies cropt.
lades. MOSCHU».
8. Sido7iida. Sidonis, the name of the 13. Tijriis virginibus: with the Tyrian
country of Phenicia, taken from Sidon, ils virgins. Tyre was aof Phenicia^
city
capital. near Sidon.
11. Jamditdum prtunt: are already seek- 14. No7i bene conveviunt : do not well
mg. No sooner does Jupiter command agree. He expresses tlie same idea in his
than Mercury executes. Epistles.
12. Filia regis. Europa, the daughter Nunc male res junctas calor et reverentta pug
of Agenor. nant. Epistola. xvii.
25 R 193
194 P. OVIDII NASONIS [1
NOT.E.
16.Trisulcis ignihns. This epithet, tri- 22. Toris extant: stands out with brawn.
suJcis, is applied to thunderboUs, because The necks of bulls havc greal ridges ot
they blast, cleave, and burn. heavy muscle, which indicare remarkable
Coii:?irler llie llireefold elTect of Jupiter's tri- strength. So Virgil, in speaking of a
sulc. 10 barn. discuss, and terebrate. Browx. horse
Within the ^rasp Luxuriatque tovis auiraosura pectus.
Of ihy unconqueralile hand is he]d Georgic iii. 81.
Thy minister. the ever-liviug bolt.
Hymn of Cleaxthes. 22. Faleariri pc?ide?if : his dewlap liangs
down. The flesh that hangs from tne
17. Co7icutit orhem: shakes the "vvorld.
throat and ncck of o.\en, like a rutHe.
Thy sacred thunders shake the blest abodes,
The shining- repfions of tiie immortal gods Et crurum teiuis a meiito jialearia p udent.
;
He hid hisgodhead, and a bull became. Bul tliey desired lo (oiich aiid see liim iiear.
Moscuus. MOSCHUS.
19. Mugit: he lows.
29. Flores porrigil : oflcrs fliivvcrs. Eu-
Softly he lowed no lowiiig of a brute
;
ropa vvas gathcriiig flow(M-s wlien she was
It seemed, but inurmur of Mygdonian flute.
carried ofif by Jupitcr; and Froscrpine waa
Mosciius.
employed in likc manncr whcn seized bv
20. nivis : the color of snow.
Color Pluto.
Moschus, on the contrary, describes his
Nuper in pratis studiosa florum, et
color as yellow: Debil.-e Nymphis opifex coron.x. — Hobace,
His body all a yejlow hue did own,
But a white circle in his forehead shone. 30. OscnJadai: kisses her hands.
lUYL ii.
IJeforeEuropa's fcet he halied meek,
21. Nec solvit. When snow bogins to Licked her fair neck, and eke her rosy cheek.
n~.elt it takes a leaden color. MoscHoai
Hut beautiful and fair asunsunued snow. 32. Lalus dcponit: hiys his side in the
Anon. grass.
FAZTii xn. METAMORPHOSEON. 195
Paulatimque metu demto, modo pectora praebet
Virginea piaudenda manu ; modo cornua sertis
Impedienda novis. Ausa est qucque regia vjrgo, 3^ 35. Begia rirgo ne»-
cia qoem premeret,
Nescia quem premeret. tergo considere lauri. aasa est quoqae co&-
ndere lergo taori
Cum Deus a terra, sicccque a littore, sensim
Falsa pedum primis vestigia ponit in undis.
Inde abit ulterius. mediique per aequora ponti
XOT^.
Down on his Inieeslie slonk and first her eyed, Aroond their king, in close array, did keep
;
And ihen his back, as asking her lo ride. Tbe load-Toiced Tritoi.s. minstrels of the deep,
MOSCETS. And with their couchs proclaimed the naptis!
Zi. Flaudenda: to be patted. Eong:.
Bat on JoTc-s baU-back. as she rode alon^,
Ei plaoss sonitom cervicis amare. The maid with one hand grasped his branching
Vmeii. GeoTgic iiL
born.
36. Nescia quaitpremerel: ignoranl whom The flowin^ robe, that did her form adom.
she pressed. Dido, in like maDoer, when Raised wiih the oiher hand. and tried to save
the salt moistare of ihe sancy waTC
pTe^ing Cupid to her liosom, is ignorant From
Her robe. inlSated by the wanton breeze.
of the deity that is plotting her nrin Seemed like a ship*s sail hoTerin? o"er tbe seas
Inscia Dido, AIoscHTs. Idvl ii.
NOTJS.
ZE?HTHrs. Ohl what now ensned was still and eiultinglr wcct before, as if lo smooth tke
pleasanter I In an instant. the sea drew, as it way ttjr his~ swimming brother. And, that no-
were, a carpet o"er its waves, and becarr.e as thing might be wanting, a couple of vigoroa*
«mooth and unruffled as a meadow. We
all Trirons bore the goddess of love. recurabent in
held our breaths. and foUowed as siient specta- her shell. strewin"g flowers of every kind npoa
tors at a disiance. Before them. flew myriads the bride. It was one conlinued procession
of cupids. so near to the surface. ihat someiimes l'rom the coast of Pheniciaquite lo Crete. "niey
Iheir toes feaihered ihe waiers, having torches had scaicely landed on that island. when away
in their hands, a:id chanting hvmeneals. The went the bull, and Jupiter. in his own tbrm.
Nereids, rising trom the water, mostly half tating Europa by ihe hand. led her, giowing
naked. rode upon the backs of dolphins on either wiih a delicioos blnsh. and hardly darin^ to
Bide, and clapped their hands for joy. The Tri- open her eyes, lo the Dictean cave. This done,
lons, also. and the other inhafaitants of the sea. we all retired. some this way. and some that
that were not of frightfal aspecu danced around upon the sea. and set about blowing and blas-
ihe lovely maid. Aye, Neptune himself had —
tering as osuaL IXiiiOGtrEs op M^sits Deixibs.
ascended his car, wiih Amphiirite by his side.
QU^STIONES.
Whither did Mercury go afier the pun- What writers speak of the rape of Ea-
ishment of Agrauios ? ropa ?
How is the fable to be explained ? How would some others ezplain the
Were virgins often carried off in ancient Fable?
times?
;
P. OYILII XASOXIS
METAM RPH S E X.
LIBER III.
ARGUMEXTUM.
f— -"- ^v-:-'" -- ^•---- ' r._ _. ._-.^3
command of ilinerva sows the teeth of the serpent in tne eanh, firom
which rise armed men, a part of whom assist him in hoilding Thehes.
&te that awaits him when Bacchns shall risit Thehes. Bacchns comes
to Thehes with his attendants, when Penthens seizes Accetes, one of
them, who gives an acconnt of his own attachment to the new god, aod
of the transformation of the Tyrian sailors to dolphins. After this, Pen-
thens goes to Cithasron to hehold the rites rf Bacchus with sacrile
gions eyes, when he is tom to pieces hy the Bacchanals.
R-2 197
FABULA I.
EXPLTCATIO.
The Dragon an animal remarkable for its keenness of sight, and its
is
deadiy nature. Hence
it has been the fabled guardian cf all important
while going for water, ample historical grounds wouid exist for the foun-
dation of the fable. By the arrival of Cadmus, his contest with the dra-
gon, and his triumph over him, we are to understand that the Phcenician
leader brought up a second party, to support the first, and avenge ihe
death of those who had fallen in battle and, that he succeeded in de-
;
stroying the forces of the Bceotians, and probably killed their ieader.
The imagination of the poet has thus increased the interest of the sub-
ject, by describing the conflict of the two chieftains and their adherents,
not as an ordinar}' contest; but, by representing one as a dragon, has
invested the deeds of heroism with a higher and miraculous interest.
Spenser, in his Faerie dueene, has drawn largely upon this Fable for
the description of the contest of his Red-cross Knight with the Dragon,
as will appear in the difierent extracts which we have made from that
poem.
198
AM<-'-tUE. DsiBs pessiKa hMsem msagme tami],
IiiDiperat: et feeaam, m
non iaLTemA> addifi,
_
l^ EisS^msk^ ^xM psx&t et sc^ewaSm eeidesssL,
Oilse •^esepa^ («q^ ^siDa d€?|n»ideie pi»^
FiEEta. J^rds ?} pi^i^siB patiiaiiaqne iEanDqsBe peienfis
Ti^fEat A^engsndes; FlnE^pe oisciBk sa|^»lex
3fOTJBL
Wanoup*
3u
Be w% Bext ttSae aidv flBK
— : — ::: —
200 P. OVIDII NASONIS LlBER Ili
Vix bene Castalio Cadmus descenderat antro 14. Cadiims vis be-
^ j, ne descenderat Cas-
Fncustoditam lente videt ire juvencam, 1«^ lalio a!i!ro, cum videt
Nullum servitii signum cervice gerentem. juvencaiii incustodi-
tain, gerentem nuilum
Subsequitur, pressoque legit vestigia gressu ; sijiium servitii cer-
vice, ire lentfe.
Auctoremque vice Phoebum taciturnus adorat.
Jam vada Cephisi, Panopesque evaserat arva
Bos stetit et, tollens spatiosam cornibus ahis
; 20
Ad coL-lum frontem, mugitibus impulit auras.
Atque ita, respiciens comites sua terga sequentes,
Procubuit teneraque latus submisit in herba.
;
NOT^.
which was at Delphi. It is always proper 25. Agros salutat. It was customary for
in any great undertaking to ask counsel of strangers on first coming to any new place.
Heaven. to adore the genius that presided over it.
10. Bos occurret : a heifer shall meet Thus Virgil
thee. Multa movens aninx> Nymphas venerabar
When Cadmus from the Tyrian strand agiestes,
Arriving. irod this destined land, Gradivumque patrera, Geticis qui pncsidet
Heaven-tauglit. ttie heifer led liis way, arvis. -Eneid iii.
Till down to williiig rest she lay Satan, in Hke manner, when he enters
Markiiig his future seat. Euripides.
Pandemonium, salutes his fiiiure gloomy
11. Immunis aratri the : free from abode
plough that had never drawn the plough.
;
Hail, horrors: hail.
Internal world and thou, proloiindest Hell.
13. Bcnotia. Boeotian. These walls were
I
19. Pavopps. city of Phocis. A 31. Hoc conditus: hid in tlii.-: cavern.
22. Comites. Cadmus and his friends, A speckled serpent. terrible, an<i vasi,
ivho were following her. Gorged with blood-banquets, irailing hcr hug«
loids
24. j\git gratcs. He gives thanks to Deep in the hoilovvs of the blessi-d fnrih.
ApoUo, who had been the author of his There in the ultermost depili hiT cavcrn i»
ourney. Beneaih a vaulted rock. Ubsiou.
— — : : : — :
XOT.E.
32. Jlariius an^uis: a serpent sacred to they had taken to bring waier in. fell from
Mars. ! their hands with fear.
32. Cristis prcEsignis : remarkable for
! 39. Sanguis reliquit. In cases of great
his crest. 1 fright, it is usual for the blood to forsake
! the extremities of the body and rush to
Three rows of teeth his raonth expanded shows.
And lYora his crest terrific glories rose. }
the heart.
STAXixrs'? Thesatd. 40. Aitonitos artus : their affrighted
33. Tumet veneno: is swollen with poi- 1
hmbs.
son. So Spenser, in describing the dragon I 41. Squamosos orhes: scaly orbs. Ser-
pents wreaihe their tail into spires. Thus
Approaching nigb. he reared high afore i
'
STATirS.
34. Triplici in ordine: in a triple row.
j
Here the vast Dragon twines
And. that more wondrous was. in eilher jaw I
Between the Bears. and like a river winds.
Three ranckes of yron leeth. enraunged were. Ytegll. Georgic i.
j
In which yerl trickliiig biood. and srobbets raw. I 46. Prohibehat utrumque : prevented
Of late devoured bodies did appeare. i both ; "«'iz. flight, and the use of weapons.
Spexseks Faerie QtrEEXE.
i
50. Eriguas umoras. As the sun ia
3.5. Tyria. The companions of Cad- nearly vertical at noon, the shades are, in
mus from Tyre, a ci y of Phoenicia. consequence very small.
39. Effluxere urnce. The ums which 52. Tegimen. The differenl heroes of
26
202 P. OVIDII NASONIS LlBEB, III.
Uie, dolore ferox, caput in sua terga retorsit, 63. Ille ferox doloie
retorsit caput in sua
Vulneraque adspexit fixumque hastile m.omordit.
:
terga. adspexitque
Idque, ubi vi muJta partem Jabefecit in omnem, 70 vuliiera. inoinorditque
fixum liasiile.
Vix tergo eripuit; ferrum tamen ossibus haeret.
Tum vero, postquam solitas accessit ad iras
NOT^.
antiquity wore skins of lions and bears for 63. LoriccE modo: like a coat of mail.
a protection in hunting and in battle. So Spenser, in describing the conflict of
Dat Niso Mnestheus pellem. horreniisque leonis the Knighf with the Dragon
Exuvias: galeam fidus permutat Alethes. And over all vviili brazen scales was armed,
StATIUS'S TUEBAID. couched neare
I.ike plated cote of sieele, so
54. Animus. A courageous spirit is the That iiougrlu moie pierce; ne might his corse be
Iiarmed
most certain defence.
With diut of svvord. nor push of pointed speare.
56. Spatiosi corporis: ofhugebody. Faekie Queexe.
59. Molarem: a millstone a stone large
;
65. Non
vincit : does not overcome
enough for a millstone. This is a strong does not repel.
hyperbole. Difterent heroes. on the loss
Though late in vain assailed my keener dart,
of their vveapons, have uscd this means of Shairihrough ihy scales a faial wound imparl.
offensive war. Thus Diomed, in Homer: Statius*s Tiiebaid.
TA'dides raised a stone. 66. Medio curvamine : \n the mid cur-
With his one hand. of vvondrous weight, and
vature.
poured it maiiily on
The hip of Anchisiades. wherein the joint doth 67. Toto ferro : with the entire iron
—
move. li.iAD V. with the whole iron point. So Sponser:
In like manner, Statius represents his The/steely head stuck last still in liis iiesh,
lie snatcht tlie wood,
Till vvitli his cruel clavves
hero, Tydeus. in the fifth book of the The-
And asunder hroke: ibrlh tiovved fresh
()uiie
baid, as throwing a stone of immense
A giishing riverof blacke gory blood.
weight. So Turnus, in the twelfth book of That drovvned all the laud, whereon he .«tood.
thc JEneid of Virgil. F\\ERIE QUEEN».
Him, as with pious liaste he came 68. iie/orsi7; shot back. There is great
To dravv the purifying stream. motion expressed by the use of
Dauiuless the Tyrian chief repress'd; rapidity of
Dashed vvith a rock his sanguine crest. this word.
Aiid crushed his scalypride. 69. Hostile momordit : champed ihe
EURIPIDES. spear. Tliis shows the rage into wliich
60. Magnoconunime: with mighty cffort. ihe wound had excitcd him.
62, Sine vulncre: without a wound. 70. Lahcfecil: looseiied the wcapon.
idle stroke yet back recoyled in vaine,
71. Ttrgo eripuit: tore it from his bacL
But the
And found no place his deadly poinl to rest. The furious inonster, unnppalled vvith paiii,
Spexser. In rapid inazes bounds along llie plnin.
Fi:Bt stoops Hippomedon. and from ihe fiekls Then, wrenched ihe javelin froin his blcediiig
lleavrd vvith vasi force, m rocky fragment head. Statils"s Tiiebaid.
vvields. 72. Solitas ad iras. His accusfomed
As vvhcii hy vast machines a ponderous sione
angor: liis usual rierconrss. In like man-
DfSciMidiiitr oii soine hostile frale is llirovvii;
Thus lcli the craggy rock, hiit fell in vaiii. iier, Dnigon, doscrii)cd by Spcnser,
ihe
Statius's Tuebaid. ragos more fiorcelv aflcr ho is woundcd:
— : : ; : ;; —— ; : ; ;
XOT.
Trebly aognienled was his Sanaas mood And ojien boondii^ mi the braised grass,
Wiili.biner sence of his deepe rooted ilL I
As ibr greai joyanre of bis new-eome gnest.
That flames of fire he tfarew jbnh fiom his large EAsomies he gan adanee fais hangfaty crest;
nostriL ^Faxsie QEKEana. As chanfied l^re his bristles doth npreare
And shoke his seales to baUaile ready dri^t,
73. TmmMerunt gutlMTa. Theheads,and That made the Bed-crosse Knigfat lugfa qnake
eTen fhe bodies of vaaBj serpents, swell ibr feare. TASMm QtJEKSK.
when they are emaged. 81. SpoUo leouis. The limi skin was
75. Terra rasa: the eaith scraped hy his used in oonflict as a defence to the body,
??ales sonnds. So Spenser: aiter the manner of the Grecian tMamys.
'^liick, as an eafje, seeinor prey amieare,
82. Ora re/ardat : stops his month.
'riiS aerr plumes doth rowze Jiill mdely dig|a; Spenser represents his hero as thmsting
So shaked he. that borror was to heare hjs spear into the month of the Drag<Hi,
For, as tbe cSashin^ of an armor bright, and thns kiUing him
Sach noyse his rowzed seales did send into ths
knjgfaL ^Fa£Bie QcTEKsrB.
And in liis first eracoonter, gapis^ wyde,
Ue thoagfat at once Mm m haTe swallowed
76. Sty^o are: fiom
his Stygian monlh qaight,
from his mfernal nHMith. And rasht npon faim witii «Hilrasioms pryde
Wbo him renconntiii^ &ETes as hanike in fii^fat,
Bot his most hideoas head my tongne to teH Peribrce rebnlted back; tfae weapfm'brig^t
Does tremble: for fais Aeepc deTonrii^ jaws Takii^ advantage €ti ias open jaw
Wjde gaped. like ihe griesly month of heU, Ban tfaroag^ fais moatfa wiih ifo iinportnne might,
ThToa^ which into h^ darke abysie all ravin Tbat deepe emperst fais darksome hollow maw,
feU —SPBSiSBB. And. back retyrd. Ms life-blood jbnh withall
76. lujtdt tturag: infeets the air. did draw. Fa »<.«« iw-. Qiieessi.
Wfaich to increase. and all at oneeto kil, 86. Aspergine. With the Eprinklii^ ol
of smoothering anoke, and salphnre blood.
Swiit thTongfa his gaping jaw tfae jarelin gllides.
'>at of his stinking goige fi>nh steeraed stHl, And the roasji textore of his tongne divides;
That a9l the ayre a^Dnt wiih snaoke and sleneh Tlae point was eeen above his erested head.
did filL —&FE3rsEK. Tben stains tfae groond wiifa gory filih ^^itead.
78. Exil: goes ont; nnfolds himself SrA3M!S'^
Sl. Cedit Agenarides. The son of Age- 87. Lece vulnus. The wonnd was a
nor feli back a Kttle, to avoid the f eirible slight one, becanse the serpent drew back
onset of the seipent. So in Spenser, the his head from the spear.
Red-cross Knigfat m
dismayed at the ad- 91. Usque sequems : still foUowing faini
ance of the Dragon iq».
So dncdAiDy he towards him did pass, 92. Eunli ebstitit. Opposed the
Foreliiiuig np aJoit his ^eckled breast, as he fell back.
; ; —
204 P. OVIDII NASONIS LlBEK III.
NOT.E.
94. Flai^eJIari. The tree was lashed Siiail plunder, iutercepting^ their rcturn,
by the the serpcnt. In Spenser's
tail ot' Misibrtuae shail await them thee shall Mars :
And tiierewith scourge the buxom aire sa sore, Vou micrht have lionrished in a prosperous siate,.
That to his tbrce to yrelden it was taine Biessed witli the ailiance of ihe son of Jove.
Ne ousrht his sturdy strokes niig^ht stand aibre, Cad. "\Ve have oflended; we enlreat for-
That high trees overthrew, and rocks in pieces giveness.
lore. — BooK r. Cauto xi. Bac. Too late you learn: you would nol
wlien you ought.
94. ^Mrt robora: its wood ; its trunk. Cad. WeowrTii; yet thy vengeance is se-
94. Gt/)(i:it. The oak groaned beneath vere.
the weight of his huge body. Bac. Though borii a god, I was insulted by
you.
So dowue he tell. and ibrth his lite did breathe Cad. II suits the gods iVail man's reJentless
i
That vanislit inlo smoke aud cloudes swiit; wrath.
So downe he fell. ihat th" earth hini underneath Bac. Long since my father Jove ihus graced
Did grone. as leeble so'great load to liit. his son.
Spexsek. Agav. Ah me I it is decreed, unhappy eiile.
95. Spotiiim vicd hostis: the inagnitude Cad. Aias, my daughter, in what dreadtul ills
of his vanquished cnciny. Are we piunsred, tliy sisiers, aud ihyselC
all
Unhappy I slmli beaV my wretched age
9S. Tii sptctabcris. Thou shaU bc secn
I !
i
To lead a mixed barharian host to Greece.
was fultillcd. as rehitcd in Lib. IV.. Fab. V. \
Harmonia too. iny wife, the child of Mars.
Cadmus and his wife, Hermionc. by some Changed to a dragon"s sava^e Ibrm, myself
A
I
callcd Hannoiiia. wcre both changed into dragou, lo the altars, to the tombs
serpcnts. According to Euripides. they Of Greoce, many a ported spear
a chief wiih
Shall iead back; aiid never shail my toiis
I
were mctamorphoscd into serpents because Know respite; never siiail I pass the stream
of ihcir iinpiety. Of Acherou beiow, and ihere fiiid rest.
BACCtirs. O tather, tbr my state now changed Bacchjb.
thou seest, 100. ConuE rigehant : his hair became
Thou and liiy loved Harnionia, who from Mars
stiff with terror.'
Desceuded. graced thy bed, thoufirh morlal. thou
Shall wear ii dragrou's savage tbrm. With her, Thy knotted and combined locks to part,
For so the oracle ofJove declares, And each particuiar hair to stand on end,
Toils atier toils revoivinar shalt thou bear, Like quills upoii ihe frettul porcupine.
Leading barbarians and with ibrces vasl
;
SHAKSrKARB.
I/evei srreat towns and many to the grouud: Obstupui steteruntque comce et vox faucibus
Bul wheu the shriiic of Phajlius tlieirrude hauds haesit. Vikgll.
QU.ESTIONES.
Wi\s Cadinus able to tind his sister Eu- What is the meaning of this ?
ropa f.
What is the word ThebiB derived from,
What punishment had his father de- and what is its mcaning ?
nounced against him in consequence ? Did the heifer direct Cadmus, as foretold
What oracle did Cadmus consult rela- by the oracle ?
EXPLICATIO.
may be said to spring from the buried teeth of the slain Dragon. Another
view: the Boeotian states held their deliberations in the temple of Minerva
Itonis, and may have determined to raise an army, which afterwards felJ
into dissensions hence Minerva may be said to advise the sowing of the
;
Dragon's teeth.
Again, the 7nyth may be founded on the burial of the slain Boeotians
by Cadmus, and the raising of a new army to avenge their death. If
these new troops were first seen by the Phoenician leader while they were
ascending an eminence, they would justify the highly poetical fiction of
their gradual emerging from the earth while disscnsions amcng them
;
afterwards would verify the ccncluding part of the Fable. Some mytho-
logists say Cadmus threw a stone among these earthborn brothers, and
thus caused them to slay one annther. As the same word, xaoj, signifies
both a stone and people, the explanation is, he sent his people among the
Boeotian troops, and excited them to a civil battle, in which many were
slain. By the five soldiers that remained, we are to understand either
five leaders, or five divisions of the people.
Thcre is another interpretation of this Fable, which turns upon its
f~'^'
iid&s
"
XQEIl,
NOT.E.
Seges clypeata : a shielded crop of
10. But Slaughter's iron arm again
men a crop of shielded men. Consigns them to iheir native plain
;
And their loved earth, that lo the day
Earth, w^hich from the seed prodnced a crop Show'd tiiem in heaven*s ethereal ray,
AVaving vvith golden helms. Euripides. With streaming crimson dies.
Tolluntur aul<Ba : thecurtainisraised.
11. EUKIPIDKS.
On the Roman stage it was customary to
let the curtain fall upon the floor {premere 25. Plansebant matrem : beat their
aulcea) at the beginning of a play, and to mother. Tney lay palpitating on thc
raise it up (Jtollere aulcBo) at the close of the earth.
different acts. In lifting up the curtain 26. Quinque superstitibus. In the Phoe-
from the floor, the figures painted on it nician language, the same word that means
would appear as they are here described. five also means nrmy. In this latter sense
11. Festis theatris: in thelestal theatres; we must regard it.
the theatres on festal days. 26. Echion. Apollodorus gives the names
12. Si^na: the figures. The represen- of the five persons. They must either be
tations of men woven in the curtain. regarded as leaders of the Bceotian army,
or as divisions of it. Their names werc
Vel scena ut versis frontibus, utque
Purpurea intexti tollant aulaea Britanni. Echion, viper : Udasus, xvatcry ; Hypere-
ViRGiL, Georgic iii. nor, mighty ; and Pelorus, vost. Taking
the latter view, we might consider Echion
13. Placido tenore: by a gentle tenor.
as representing that part of the army which
15. Hoste novo. With the men just
produced from the soil.
had belonged to the chieftain Udaeas as ;
QU^STIONES.
Why was Minen^a said to advise Cad- How must we interpret the stone thrown
mus to sow the serpent's teeth? among them by Cadmus, as related by
What do we understand by the serpent ? some mythologists ?
How are we to consider his teeth ? Of what verbal interpretation is the Fa-
What is the meaning of raising a crop of ble susceptible ?
armed men from the earth ? Did the Greeks probably adopt the figu-
How might the burial of the Boeotian rative account of the Phoenician annals ?
soldiers by Cadmus be considered ? How many men, of the soldiers sprung
How might he be said to raise armed from the serpent's teeth, are said to sur-
men from them ? vive the battle ?
What might give rise to the account of Are we to consider this literally?
their gradual emergence from the earth ? How are we to interpret it ?
How are we to interpret the battle of the What assistance did they render Cad-
earthborn brothers ? mus?
2T s2
FABULA 111.
EXPLICATIO.
This Fable most probably rests iipon an historical basis, and records
the destruction of Actaeon for some intermption of the worship of the
goddess Diana. Diodorus Siculus, hh. iv. 81, says, that.he attempted to
ofFer violence to the goddess, and was, in consequence, changed into a
stag, and devoured by his own dogs but Euripides says, he was pun-
;
been driven from the society of men. As the stag is a fearful and timo-
rous animal, Actaeon's flight from his pursuers may have given rise to
the fabulous transformation. While a wanderer from men, he may have
died in sohtude, and his dogs may have preyed upon his corse, and hence
the fabulous dilaceration while he was ahve.
Again, if, after his impiety towards the goddess, he becam^ afTected
with lunacy, and wandered from the society of men, it might be said he
was transformed by Diana, or the Moon, into a stag, which is noted for
its timidity. His dogs may have preyed upon him after death, as in the
supposition above or, what is by no means unusual, his dogs may have
;
gone mad during the intense heat of the canicular days, and may have
torn their master to pieces. Scahger says, that various hunters in Cor-
sica have been destroyed thus by their own dogs. Again, he may have
been pursued by bloodhounds after his impiety towards Diana.
Some would interpret this Fable morally, by supposing that Actason,
neglecting the pursuit of virtue and heroical deeds, while daily frequent-
ing the woods, and contending with wild beasts, is fabled to put off the
nature of man, and to degenerate into a beast when, impoverished at ;
i-oet SEpesr S
1- SaaSmat T1,JI>e
:-aL«r
CArTnnni
C 3^ :
-JGIMfl, A
Aefcr:
5u I^fcinjrT^?
'i^ ^ . Sb «i»
2U
; :: : ; ;
Prima nepos inter tot res tibi, Cadme, secundas 8. Nepos fuit Cadme,
prirna causa luctfls ti-
Causa fuit, luctus, alienaque cornua fronti bi iiiler tot res secun-
NOT^.
afterwards leaves the world with composure, he chariot, because that color is common at
alone, O Crojsus, is entitled to our admiration. sunrise.
It is the part of wisdom to look to the event of
21. Propositumopus: our purposed labor,
things: for the Deity often overwhelm? with
misery those who have formerly been placed at viz. hunting.
the summit of felicity.— Herodotus, Clio. 22. Idem. Supply spatium. It is evi-
dent that idem cannot agree in the nomina-
8. Nepos. Actaeon, for the story of whose tive case with Phoebus, for the first sylla-
fate the following is preparatory. ble is short.
9. Aliena : foreign not his own, bui
; 22. Findit arva : cleaves the fields
those of a stag. The poet here glances at causes the fields to crack open.
the principal heads of the story. 25. Vallis. The poet gives a descrip-
11. Forhnice. crimen : the crime of for- tion of the vale and grotto in which Diana
tune the crime of accident.
; and her nymphs were accustomed to re-
13. Mons. It occurred on Mount Cithae- fresh themselves at noon. spot so A
ron, as related by Apollodorus and others. beautiful was meet for their presence.
15. Meta ulraque
: from each goal, viz. 26. SuccinctcB Diance. The goddess
from the east and the west. wore her dress thus, that she might fol-
16. Juvenis Hyantius : the young Hy- low in the chase with more convenience.
antian, viz. Actffion. The Hyantes were 28. Simulaverat artem: had imitated art.
a people of Boeotia. 29. Pumice vivo : with living pumice
18. Lina : the nets. Flax, of which with natural pumice-stone.
ncts are made, is here put for the nets 30. Nativum duxerat arcum: had formed
themselvcs, by metonymy. a natural arch.
19. Fortunas salis: sufficient luck. I
32. Margine gramineo : with a grassy
20. Croceis rolis: in her saffron chariot. border.
Rota is put for currus by synectlochc.
I
Vincla dute pedibus demunt. Nam doctior ilHs •38. Nam Ismeni*
Crocale doctior illis,
Ismenis Crocale, sparsos per colla capillos colligit in nodum ca-
pillos pparsos per col-
Golhgit in nodum quamvis erat ipsa solutis.; 40 la; quainvis ipsa eral
Excipiunt laticem Nipheleque, Hyaleque, Rhanisque, capiUis solulis.
Ecce nepos Cadmi dilata parte laborum, 44. Ecce nepos Cad
mi, parte laborum di-
Per nemus ignotum non certis passibus errans, 45 lata., (errans non cer-
tis passibus per igno-
Pervenit in lucurn sic illum fata ferebant :
tum nemus,) pervenit
Q,ui simul intravit rorantia fontibus antra •
in lucum.
Sicut erant, viso, nudae sua pectora Nymphaj
Percussere, viro subitisque ululatibus omne
;
NOT^.
37. Suhjecit hrachia: laid her arms un- What shall he do ? In sweet confusion losi,
der her cloak received her cloak in her
;
And dubious flutterings, he awhile remained :
arms.
A pure ingenuous elegance of soul,
A delicate refinement. knowu to few,
38. Vincla: her sandals. Perplexed his breast, and urged him to retire
39. Ismenis Crocale: the Ismenian Cro- But love forbade. Ye prudes in virtue, say,
cale. She was the daughter of Ismenus, a Say, ye severest, what would you have done?
river of Boeotia. The name is derived JMeantime, this fairer nymph than ever blessed
Arcadian stream, with timid eye around
from KpoKYj, a pehhle. The banks surveying, stripped her beauteous
41. Excipiunt laticem : take the cup, limbs.
viz. the water in cups. To taste the lucid coolness of the flood.
41. JSipTiele. The name of this nymph Ah then not Paris on the piny top
!
46. Fata ferebant : the Fates lead him. As shines the lily through the crystal mild;
They led him hither to his destruction. Or as the rose aniid the morning dew,
Thomson very beautifully describes the Fresh from Aurora's hand, rnore sweetly gjows
A\TiiIe thus she wantoned, now beneath the wave
Loves as leading Damon to a similar
But ill concealed; and now wiih streaming
scene with a happy termination. The de- locks,
scription is so beautiful that we copy it That half embraeed her in a humid veil,
Thrice happy swainl Rising again, the latent Damon drew-
A lucky chance, that oft decides the fate Such maddening draughts of beauly to the soul
Of mighty monarchs, then decided thine. As ibr awhile o'erwheImed his raptiired thought
For lo conducted by the laughing Loves,
!
Tho.\isox's Seasoxs.
TJiis cool retreat his Musidora sought:
Warm in her cheek the sultry season glowed
50. CircumfuscB Dianam. Having en-
;
And, robed in loose array. she came to bathe compassed Diana, that she might not be
Her fervent lirabs in the refreshing stream. seen naked by Actaeon.
— ;
NOT.E.
53. Solis ab iclu: by the ray of the sun. Hos novies superat vivenJo garrula cornix,
56. Turha stipata: surrounded by troops Et quater egreditur cornicis saecula cervus.
Ausoxnrs.
of her attendants.
61. Cladis ftiiurcB: of his approaching 65. Sum?nas auras: the tips of his ears.
destruction. 66. Cu7n pedibus. See Grammar, Rule
62. Me visam. That I have been seen xxviii. n. 9.
by you. The ancients believed that there 68. Additus et pavor. Stags are the most
was great danger in seeing any of the dei- fearful of animals.
ties. They probably obtained this, idea 68. Atitoneiius lieros. Actffion, the son
from traditions of the Old Testament, for of Autonoe.
Callimachus says the laws of Saturn esta- 69. Miratur. He wonders at the speed
blish this. We
have shown that by Sa- of his flight, not conscious that he has been
turn is to be understood Jehovah. changed into a stag.
And he said, Thou cansl not see my face : for As when unconscious of the form imposed,
ihere shall no man see nie and live. The shouting yonths and eager houndsenclosed
ExoDus xxiii. 20. Actoeon, wiio by latal stealih surveyed
The naked beauties of the bathing maid.
KpSvioi J' cjSs \eyovTi vofjtot,
Statius.
"OffTE Tiv' a^avoLTMv, OKa ixii ^cos avTos eATfTat,
'A^pfjaij //£a3-(J TovTov iSetv neydXc^. 70. Ut cornua videt: when he saw his
Callimachtts. horns.
Even the passage which spcaks of the The stag, in limpid currents, vvii'!) surprise
disclosure of a part of the glory of the Sees crystal branches on his forehead rise.
NOT^.
In piteous cha-se and thus the hairy fool,
;
81. Theroti. Hunter, froni •&-fpn'c<), to
Much marked of the melancholy Jaques. hunt.
Stood on the extreraest verge of the swii"t brook,
82. Pterelas. Wing, from irrEpov, a wing.
Augmenting it wiih tears. — SnAKSPEAKS. 82. Agre. Huntress. from aypa,hunting.
73. Ora non sua: a face not his own, 83. HylcBus. Rmgwood, from vM, a
viz. a stag's face. wood.
73. 31ens pristina. It was a melancholy 84. Nape. Forester, from va-r), a lawn,
aggravation of his fate that he retained his or forest.
reason, and was conscious of the full weight 80. Pcemenis. Shepherdess, from -oififiv,
of his affliction. a shepherd.
74. Quid faciat? Actaeon considers with 85. Natis duohus: her two whelps.
himself what is the best to be done. 85. Harpyia. Ravener, like the harpies
76. Dumduhitat. Before hehascome to a which were ravenous birds.
conclusion, his dogs see him, and give chase. 86. Ladon. Watch, from the serpent
76. 31elampus. Black-foot, from utXai, that guarded the apples of the Hesperides.
black, and -ovs, afoot. The poet has taken 86. Sicyonius. Of Sicyon, a city of the
up an undue space in giving the names, and Peloponnesus.
enumerating the quahties of the difFerent S7. Dromas. Runner, from Spofios, a race.
dogs. The reader naturally desires to 87. Canace. Yelper, from Kavaxn, a
hasten on to the catastrophe, and while a noise.
human being is about to be torn to pieces, 81. Sticte. Spot, irom (TriK'r<j,todiversify
has his humanity shoeked by a cold detail with spots.
of the stripes and spots of the dogs that are 87. Tigris. Tiger, so called because
doing it. of his fierce nature.
78. Ichnobates. Tracer, from ^ixvo;, a 87. Alce. Strong, from d\K>% strength ;
track, and paifoi, to go. also Elk.
78. Gnossius. Gnossian. Gnosos was 88. Leucon. White, from Xewoj, white.
a celebrated city of Crete. 88. Asholus. Soot, from «c^.^oXo?, soot.
79. Pamphagus. Giutton, from -Sv, all, 89. Lacon. Spartan, so cailed from the
and ^uyo), to eat. country from which he came.
80. Dorceus. Quick-sight, from oip^roj, 89. Aello. Storm, from azXka, a whirl-
io see clearly. wind.
80. Oribasus. Ranger, or Mountain- 90. Thous. Swift, from ^iu, to run.
cHmber, from opoj, a mountain, and Paivco, 90. Cyprio. Of Cyprus, an island in the
to go. Mediterranean.
81. Nebrophonos. Kill-buck, from ^E/Jpoj, 90. Lycisce. Wolf, a diminutive of Xu^foj,
afawn, and (povicj, to kill. a wolf.
81. LcElape. Tempest, from XaiXa-d/, a 92. Harpalos. Snap, from afma^o), to
whirlwind. snalch.
— : : ; ;
NOT^.
92. Melaneus. Black, from /xsXa?, hlack. has given a very graphic description of the
92, Lacline. Shag, from Xa.x»"?, thickness flight of the stag, and his death the con- ;
94. Agriodos. Fierce tooth, from aypioj, Gives afl his swift aerial soul to flight
fierce, and a tooth.
cSovg, Against the breeze he darts, that way the more
94. Hylaclor. Barker, from vKolktw, to To leave tlie lessening murderous cry behind:
bark. Decepiion short though fleeter thanihe winds
!
101. Resonat latratihus: re-echoes with The glades mild opening to the golden day
their barking. Where, in kind contest, with his butting friends
Fie wont to struggle, or his loves enjoy.
102. MelanchcBies. Black-hair, from/ifXaf,
Oi"t inthe full-descending flood he tries
hlack, and xatV^j, fiowiiig hair. To lose the scent, and lave his burning sides:
103. Theridamas. Tamer, from ^f)p, a Ofl seeks tlie herd; the watchful herd, alarmed,
heast, and tame.
Sina^cj, to Wiih selfish care avoid a brother's woe.
103. Oresitrophus. Rover, or Mountain- What shall he do ? His once so vivid nerves.
bred, from opo;, a mountain, and rpiipu), to So fuU of buoyant spirit, novv no more
Inspire the course but tainting breathless toil,
;
raise.
Sick, seizes on his heart he siands at hay;
:
103. Heesit in armo: fi.\ed his teeth in And puts his last weak refuge in despair.
his shoulder. The big round tears run down his dappled faco;
104. Tardius exierant : they had fol- He groans in anguish: while the growlingpack,
lowed slower than the others. Blood-happy. hang at his fair jutting chest,
And mark his beauteous chequered sides with
104. Per compendia mo7itis: by a short Thomson's Se.a.sox3.
gore.
cut across the mountain.
106. C(2tera turba : the rest of the 110. Similis roganti : like ont: entreat-
pack. ing; like a suppliant.
106. Coil: come up ;
join their compa- 111. Sua hruchia. Since he has not
nions. hands to lift up in suppUcation, he turna
107. Gemit ille. He groans. Thomson his dying facc lowards ihem.
: :
XOT.E.
112. Comifes: his companions. viz. those 122. Ira pharetraicE : the wrath of the
who had been accustomed to hunt with him. quivered Diema. This wrath. according to
113. Insiigat : urge on. Euripides, was excited by the pride and
115. Caput refert. He turns his head boasting of Acteeon
when he hears his name called.
119. Eoi^tris: their snouts their noses. ;
Seesl ihon Actseon^s miserable late,
It is more generaliy applied to the beak of Rent piecemeal by the ravenous dogs his hand
birds.
Had cherished?' For his still he prondly
vaunted
121. Xec. The last two lines are thonght More ihau Diana's inthe woodland chase.
to be spurious. Bacctt tl
QU.ESTIONES.
What soorces of happiness had Cadmus How may the snrprisal of Diana when
in his exile ? bathing be interpreted ?
What was the first interruption of that How can we eiplain his being changed
happiness ? ! to a stag?
\\Tiy was Actaeon changed into a stag, ! How account for his being eaten up by
according to Ovid ? his own dogs ?
Where was the goddess when discovered What secondinterpretation maybe given
by Acraeon ? of his being changed to a stag by Diana, or
Who attended her ? the Moon ?
Wha: do the names of the different Have there been instances in which dogg
nymphs signifv' ? have destroyed their masters ?
At what time did this take place ? How mav the Fable be interpreted mo-
W"hat happened to Actaeon after his rally?
transformation ? Of what allegorical interpretation is it
Upon what does this Fable probably rest ? susceptible ?
What was the real offence of Acteeon ? Are any lines in this Fable of question»
Whai does Stesichoms say of his de- '
able authoritv ?
struction ?
28
FABULA IV.
JUNO IN ANUM MUTATUR: MORS SEMELES.
Juno, incensed at Semele as a favorite of Jupiter, resolves -apon her destruc
tion. Assuming the form of Beroe, she visits her^ and excites suspicion of
the fidelity of her lover. Semele desires Jupiter, as a proof of his affection
to come to her attended with all his majesty; and perishes amid the ce*
lestial glories of the obsequious deity.
EXPLICATIO.
There are three deities of the name of Bacchus, the Indian, the
Egyptian, and the Theban. Many
things in relation to them are in com-
mon, which favor the opinion that there existed some one grand original
from which the fabulous histories of these deities were framed.
Osiris and Bacchus are each fabled to have taught men agricukure and
the use of the grape. In the notes upon Fab. ix. Lib. i., I have shown
that they are the same as Noah, who " began to be a husbandman, and
planted a vineyard ;" and this wili farther appear in the notes on the
subsequent fables relativ^e to Bacchus. But Adam was a tiller of the
ground, before Noah and as each was the father of a worid, tradition
;
man. Again, as Adam and Noah, with evident reference to the wander-
ing of the former over the earth, or of the latter on the deep ^ / invoke :
the great First-born, two-fold, mandering under the lohole heaven. See
also note on Liber, page 248. The Dionysiacs of Nonnus, a lengthy
Greek poem, abound with references to the Flood. The rites of Osiris
commemorate Noah ; and are said by Diodorus to be the same as those
of Bacchus ; but these latter refer more to the Fall of man.
Probably in a later era, the symbolizing spirit of the Egyptians changed
what had been a real history into an allegory, and regarded Osiris, the
pristine Noah, as the Sun. A
verse of Eumolpus, and one of Orpheus
would intimate this. The solar orb would thus be the father of the vine,
as his heat brought it into existence. The Greeks, whom Ovid has fol-
'owed, enveloped the whole in a physical myth. .Tupiter, as the ethereai
heat, is the father of Bacchus, or the grape, by Semcle, or the eaith.
She nourishes her infant tiJl the sap begins to return to the earth, and
ihe vine is blastcd, when Jupiter, or the ethereal heat, brings the young
leity to perfection ; that is, ripens the grape.
Therc may, however, be an historical reference to Noah enveloped in
he darkness of the flood, when Bacchus is hid in the thigh of Jupiter, or
he air; and again to Noah as the son of the rainbow, when Bacchus is
•,n.lled the son of Semele, which is Sema-el, the foken of God.
NOT^.
1. Eumor. The opinion of the public was divided in relation to tne
Diana in the transformation and death of Actason.
act of
1.JEquo: than was just than was proper.
;
deceive her.
Juno is said to be both sister and wife of Ju-
piter. But Juno is the air (aer), and is called
18. Nec sim Saturnia : nor may I be
his sister, because the air is produced from tlie the daughter of Saturn. This form of ex-
same first principles as the sky (coehim), and is pression is often used by the poets.
called his wife, because tlie air is subjacent to A^^on Hercule is sim, qui sum, nisi hanc injuriam,
ihe sky. Sotnium Scipionis, Lib. i. cap. 7. Ncque ultus pulchre fuero. Plautus.
Cicero gives the same mythological ac- Nec sum mulier, nec oranino spiro, nisi eam
count pessum de tantis opibus ejecero. Apuleius's
The air, as the Stoics affirm, which lies be- Metamorphos.
Iween tlie sea and heaven, is consecrated under 19. Si non penelrarit: if she shall not
the nome of Juno, which is called the sister and descend.
wife of Jupiter, because resembles the ether
ii
20. Eeconditanuhe: concealedby acloud;
faether), and is in close conjunction with it.
rhey liave made it feminine, and attributed itto enwrapped by a cloud. The gods gene-
Juno, because nothing couki be sofler. rally clothed thcmsolves and others in a
De Natura Deorum, Lib. ii. cloud, when they wished thcm to be invi
— : —— : : — —;
NOTiE.
sible. Thus Venus withdraws the cloud Tuta frequensque via per amici fallere nomen :
which envelopes the warring gods at Troy, Tuta frequensque, licet, sit via, crimen habet.
Art. Amat.
and shows them to ^neas :
Namque omnem, quae nunc obducta tuenti Byron, with bitter sarcasm, used to ex-
Mortales hebetat visus tibi, et humida circura claim : " Save me from my friends and I !
Epidaurus, a city of Argolis in Pelopon- Ccelicolis et quanla solet. JEneid ii. 590.
nesus, noted for a temple in honor of Ms- 33. Insignia : his ensigns of royalty
culapius. Her age, and her relation to the clouds, tempests, lightning, and thun-
Semele, would necessarily give her great der.
influence over her mind. Under the dis- 34. Ignaram Cadmetda. The unsus-
guise of friendship, it was easy to effect pecting Semele, daughter of Cadmus.
Eer ruin. Hence Ovid 35. Sine nomine: without a name. She
t2
— ! ; — : : ;
NOT^.
asks a favor of Jupiter withoiit designat- 45. Neqiie potest. Semele cannot now
ing it. recal her request, nor Jupiter his oath.
38. Timor et deus: that dread, and god 49. Qua nsque potest. Wherever he
of gods. Men generally swore by the can, he tries to diminish the force of his
gods; the gods themselves swore by the power. Moore, in like manner, describes
Styx hence it is called the god of gods.
; the.endeavors of his celestial lover:
39. L(Bta malo : rejoicing in her own Sudden her brow again she raised,
calamity, viz. in the promise of what was And there, jusl lighted on the shrine,
about to be her ruin. —
Beheld me, not as I had blazed
41. Cu7n fcedus hiitis. The union of Around her, fiill of light divine,
In her latc dreams, but softened down
Jupiter and Juno was a physical allegory Into more mortal grace my crown —
ofsingular beauty. The ancients regarded Of flowers, too radiant for this world,
Jupiter as the ethereal fire, or upper air Letl hanging on yon starry steep
and Juno as the lower air. They beUeved My wings shut up, like bunners furled,
that the union of these caused thunder and When Peace hath put their pomp lo sleep,
Or like autumnal clouds, that keep
lightning, and hence fabled that Jupiter, Their lightnings sheathrd, rather than mar
when he embraced Juno, was attended by The dawning hour of sonie young star—
the lightning and thunder. Modern phi- And nothing left bul what beseeined
losophy has proved that the higher the re- The accessible, though conscious mate
gion of the air is, the coldcr it is, and that Of mortal woman — whose eyes beamed
Back upon hcr's as passionate
thunder and hghtning are electric pheno- Whose ready heart brought flame for flarac;
mena, produced by the passage of electri- Whose whose madiiess was the same.
sin,
city between two difTerent clouds, or be- LOVES OF TIIE AXGELS
tween a cloud and the earth. 50. Igne eo : with that fire with that ;
42. Te talem. She asks that he would kind of thunderbolt. Virgil describes the
come -to her attended with all the glories more powerful thundcr
with which he approached Juno. Moore, Three layers of hail, thrce of a watery cloud,
in the Loves of the Angels, appears to have Three of red fire, and siormy Auster's wings,
copied after the story of Semele : Terrible flashes. fragors. menacings,
Then come, O Spirit, from behind ]Mi.\t with the sanie and wrath pursued by
:
Whetlicr thou wouklst as god be shrined, 50. Ti/phcea. Typhoeus, a terrible giant
Or loved and clasped as inortal, come that macie war upon the gods, and was de-
Bring all thy dazzling wonders here, stroyed by Jupiter. It is the same as the
That I inay vvaking know and see Egyptian giant, Bahy ; and as its deriva-
Or wafl me hence to thy own sphere,
— lion is Tuph-on, altar of the siin, but little
Thy heaven, or ay, even that with theel
doubt can exist that thc Tower of Babcl
Demon or god. who lioklest the book
Of knowledge spread bcneath tliine eye, is meant. This idca is strengthcned by
Give me, with thee. but one brighl look thc fact, that the demon coveted universal
Into its leaves, and let me die I empire. The Towcr of Babel was intend-
Secoxd Angel's Story. ed to be a landmark to the Cushites dis-
42. Ora loquentis : her mouth as she persed over thc plains of Shinar, and,
epoke. lience, watchfires were kcpt burning for
43. Vox properata : the rash word ; the this purpose. as wcll as in honor oi the
word hastily pronounced. solar orb. The curling smoke and wreath-
Nescit vox raissa reverti — Horace. ing flames would give rise to thc fiction of
WKT-k j>^K(I'3^.
:?FaTLs:
^i » i
'.'~i' _Li Lii-ir '
x:.
-ij:vij:::
J:^T2:ir_
BSssjnaaear uer"tir" "iz&ucniiEfniiiis^
rti 3iHiKe2i.
. — t-IssaiE'* T^SEBKaxr:.
-miKisi --.^-__^
~o3e i22:c3
-,-;. i^
-^- -
; : iie
.- ^,„ rrinr-
-^a3^-.-iifc
-X xs:
1.^ -•eaaEr-
.rrna:.
s.
7Tr».TT:
- :d& -feee
"rr::
'If .-. :nE5r
Ja:: :.: rinzi:
llllllH tS^
: — —— ! ;
NOT^.
56. Arsit: she was consumed. Moore 58. Eripitur: is snatched is rescued.
;
gives a graphic account of a maid blasted, Him, as the pangs of child-birth came,
in like manner, by the glory of her angelic While allaroundherflashed thelightning'sflame,
lover Untimely did his mother bear,
Then in the thunder's voUeyed blaze expire.
Scarce had I touched her shrinking frame, But favoring Jove, wiih all a father's care,
—
When oh, most horrible I feli !
Snatched his loved infant from the blasting fire,
That every spark of that pure flame And, hid from Juno's jealous eye,
Pure, while among the stars I dwelt Closed ihe young Bacchus in his thigh.
Was novv by my transgression turiied BACCH.E OF EURIPIDES.
Into gross, earthly fire, which burned,
Burned all it touched, as fasl as eye PHny speaks of a mountain
59. Femori.
Could follow the fierce ravening flashes, named Nysa, the same that Strabo
in India
Till ihere— O God I still ask why
!
and ^lian call Meros, which signifies a
Such doom was hers? I saw her lie ihigh. The mountain was sacred to Jupi-
Blackening within my arms to ashes
ter and as Bacchus was brought up there,
LOVES OF THE ANGELS. ;
birth of Bacchus, then, is a myih of a phy- Is offered mlibation, that through him
Men may enjoy the blessings of this life :
sical character. Jupiter, as the ethereal And thoii deridest him as sewed within
heat, or electric power, is the impregnating The thigh of Jove ni teach thee what this
;
*****
;
The grape being ihas suspended between Xarses ofBacchus. secrei-causing powers.
the upper air. or Jupiter. and the air near
Fruciilerous goddesses. who noarisb Eowers.
the eanh. or Juno. may be said to be a O Xysian nymphs. insane. whom oaks deiight,^
hostage between them. It wouJd ihus be Lovers of sprinsr. Paeonian virgins brighl :
a_ division between the upper and lower ^YiihBacchus and wiih Ceres. hear my prayer !
QL\ESTIONES.
Why did Juno rejoice in the destmction Was the infant of Semele destroyed by
of Actaeon ? the lightning ?
What fresh cause of dislike had she What disposirion did Jupiter make of it ?
against the house of Agenor? What geographical and historical facts
Who was Semele ? will explain this fiction ?
\STiy is Juno said lo be both the wife Were the accounts of them somewhat
and sisier of Jupiier ? sirailar ?
TS*hat form does the goddess assurae ? What opinion would this favor ?
What does the fictitious Beroe advise ? Who may be regarded as the original
Does Semele make the request of her Bacchus ?
lover I Were and Bacchus the same ?
Osiris
What were the insignia of Jupiter ? In the processions oi Osiris was there an
Does he grant her request ? evident reference to Xoah ?
Why is tibe Styx designated the god of How did the Egypiians change the his-
gods? lory oi Bacchus to the allegorical Osiris ?
What eflfort does Jupiter make to lessen Ho'^- ^vould they consider the palernity
his terrible majesty ? :: :r. after this ?
29
FABULA V.
EXPLICATIO.
The ancient mythologists were fond of investing not merely the inci-
dents of .history, but subjects of natural philosoph}^ and of morality, with
a hveher and redoubled interest, by means of their fictions. Thus they
have given to Echo, which is the mere reflection of sound, corporeity
with all the attendant attributes and passions of human existence. They
have rendered the attraction still greater, by representing her as a maid
pining aAvay under the workings of a hopeless passion. There was, per-
haps, the greater verisimihtude, considering the sarcastic judgment of the
world, in making Echo a female, as she is distinguished for loquacity,
which is said to be a characteristic of the female sex. As echo is always
more faint than the sound which gives rise to it, there is singular pro-
priety in representing the vocal maid as the victim of a passion, which,
when unfortunate, tends to make the voice low and feeble. She is ^id
to conceal herself in woods, winding vallej^s, and caverns, because these
are most favourable to the reflection of sound. Such is the physical
interpretation. Considering the Fable allegorically, we may reo-ard
Echo as Vain-glory, and Narcissus as Seif-love, which the former affects.
Vain-glory, rejected and contemned, becomes mere emptiness a sound, —
and nothing more.
To take a philosophical view of the subject, Echo is a sound reflected
from a distant surface, depending on certain conditions. It is necessary
that the ear be in the Hne of reflection and when the person that emits
;
the sound wishes to hear the echo, the hne of reflection must be perpen-
dicular to the body that reflects unless there be several reflecting sur-
;
ear, to give sufficient time to distinguish between the original sound and
the echo. The least distance to produce an echo is about fifty feet. Any
body that will reflect sonorous pulses, will cause an echo, but concave bo-
dies are especially well fitted for their production. Some echoes are
remarkable for frequency of repetition. One in Woodstock park repeats
seventeen times by day, and twent}' times by night. At Pavia, there is
one which repeats thirty times. An echo in the Simonetta palace, near
Milan, repeats the report of a pistol sixty times.
226
— ;
XOT-E.
1. Fatali lese: by the law of the Fates.
2. Bis ^eniti: iwice born ; first from his mother. secondly from the
thigh of Jupiter.
Hear me. Jove"s son, blest Bacchus. god of wine.
Boni oftwo mciLers, honored and divhie. Hymx of OsPHErs.
3. Tire^ws. He was the son of j
3. Urhes : the cities of Aonia. The
Everus and the njTnph Chariclo. mountainous region of Bceotia was called
He was said to have been changed Aonia.
|
two scrpents similarly situated. and reco- : 6. Liriope. One of the Oceanides, and
vered his virile form. Made the arbiter of the mother of Narcissus bj^ the river Ce-
j
having decided against the goddess, she ^ephifios.A river of Greece. which
f.fprived him of eyesight. Callimachus, nses m Phocis, and passing ti^lhe north
::i his Hymn on the Baih of Pallas. says. of Delphi. enters Bceotia, and falls into the
that having seen Minerva while bathing, the Copaic lake.
goddess deprived him of si^ht ; but in con- 10. Xarciitsum. The son of Liriope by
sequence, gave hira the gift of prophecy. Cephisos. He was a beautiful youth, be-
: : ; : ; ;
NOTiE.
loved by Echo and many other maidens, vallium sinus concavi, scindunt inaequaliter
Avhom he slighted. He saw his
face in a inde resultantem aera; quce causa etiam voces
multis in locis reciprocas facit..
fountain, andfallingin love with his own NATUR-4.L. HisTOR. lib. ii. cap. 44.
iniage, pined away, and, after death, was
20. Corpus adhuc: she was yet a body.
changed into a flower of the same name.
As the Narcissus flourishes near the wa- She had not been changed to a voice.
ter, hence, he is fabled to be the son of
Verha novissima : the last words.
22.
40
45
50
\cJLIL2il 60
T:^:
'eyiig/mmet: 3icaB
43. r-.'-r
43. Z
46. 1".::
brm
60l r«r«i^
'-I
QT_\^ VT- s
gfAe
Narcissus had slighted man/ of the nymphs, -until one of them, suffering from
his cruelty, entreated the goddess Nemesis to punish his pride by permitting
him to indulgC; in like manner. a hopeless p&ssion. The goddess answered
her prayer, and Narcissus, violently inflamed v/ith the love of his ovm per-
son, v/hich he beheld in a fountain, pined av/ay, and was at length changed
into a flower of the same name.
EXPLICATIO.
died by the brink of the fountain. But how absurd it is to believe that
any shoiild be so distracted or besotted whh affection,as not to distinguish
a shadow from a substance ? Yet something like this is recorded, not
vulgarly known. Narcissus had a sister born at the same birth, so ex-
ceedingly like as to be hardly distinguishable alike also their hair in
;
color and trim, and ahke their habits who, accustomed to hunt and exer-
;
cise together, loved each other ardentl)^; and when she died, he repaired
oft to this fountain, much satisfying his affection in gazing therein, as not
beholding his own shadow, but the image of his dead sister."
But Pausanias misconceived the story, which was merely an allegory,
and in attempting to explain it by a seeming historical account, which he
had received, actually employs a second aliegor}-, without being conscious
of the fact.
The flower cailed Narcissus is wont to grow by the side of streams,
and hence was said to be the son of the river Cephisus. This flower
was abundant in Thespiae, as related by modern traveJlers, and hence the
fabulous trahsformation. Being one of the first flowers that decorate the
earth, he woulcfthus be fabled to be an especial favorite of the nymphs.
The ancients had sufficient acquaintance with botany, tonotice the sexual
characteristics of flowers, and as the Narcissus belongs to Class YI.,
Hexandria, Order 1, Monogynia, thus having the characteristics of both
sexes, he might be fabled to be loved by both males and females. Fur-
thermore, having thus stamens and a pistil on each individual flower, he
may be said, in the language of Pausanias, to be in love Avith his sister,
or in the language of Ovid, to fall in love with himself " He alike ex- :
•jBro-
:3 «iiick besa«(
231
232 P. OVIDII NASONIS LlBER III
NOTtE
his image. It was in a quiet and seques- body a thing without substance, riz. the
;
NOT^.
31. Simulacra fugacia: fleeting images. Whom fliest thou ? whom thou flie »., of him
32. Avertere: be turned away. The verb thou art,
His flesh, his bone
give thee being I lent
; to
is in the imperative mood, passive voice.
Out of my side to thee, nearest my heart,
33. EepercusscB imaginis: of your re- Substantial life, to have thee by my side
flected image. Henceforth an individual solace dear.
34. Nil hahet S7ii: has nothing of itself Pakadise Los>r.
has no reality. Milton, in describing Eve 36. Cura Cereris a regard for food. :
at the fountain, has imitated this passage Ceres, the goddess of corn, is here put, by
of our poet metonymy, for food made of corn. Ceres
Thal day loft remember, when from sleep was the daughter of Saturn and Vesta.
I firstawaked, and found myself reposed She had a beautiful daughter by Jupiter,
Under a shade on flovs^ers much wondering
;
named Proserpine, who was carried away
where, by Pluto, as she was gathering flowers at
And what I was—whence thither brought, and Enna, in Sicily. Disconsolate at her loss,
how.
Not distant far from thence a murmuring sound she lit two torches, and travelled over the
Of waters issued from a cave, and spread whole world in search of her daughter.
Into a liquid plain, then stood unmoved, Having learned the fate of Proserpine, she
Pure as the expanse of heaven I thilher went :
went up to heaven in a chariot drawn by
With unexperienced thought, and laid me down two dragons, and besought Jupiter to cause
On the green bank, to look into the clear
Smooth lake, that to me seemed another sky. her restoration with which request he
;
As I bent down to look, just opposite complied, on condition that she had not
A shape within the watery gleam appeared, eaten any thing in the infernal regions.
Bendjng to look on me i started back,
:
She had, however, tasted some pome-
It started back; but pleased I soon returned.
granates, which rendered her constant stay
Pleased it relurned as soon, wilh answering
looks on'earth contrary to the fates. Jupiter
sympathy and love there I had fixed
)f :
then ordered Proserpine to remain six
eyes till now, and pined with vain desire,
Vline months of the year with Pluto, and the
Had not a voice thus warned me " What thou :
rest of the year with her mother, upon
seest,
WTiat there tbou seest, fair creature, is thyself
earth. She was the same as the Egyptian
Isis.
With thee it came and goes but follow me,
;
And I will bring thee where no shadow stays 37. Fusus : thrown carelessly. This
Thy coming, and thy soft embraces. he word expresses a perfect abandonment of
Whose image thou art; him thou shaltenjoy person.
Inseparably thine, to him shalt bear
38. In explelo lumine: with unsatisfied eye.
Multitudes like thyself, and thence be called
Mother of human race. What could I do, 42. Latebra opportuna: a convenient re-
But foUow slraight, invisibly thus led, treat. Many had come thither to nourish,
Tiil I espied thee, fair indeed, and tall, amid its shades, an unfortunate passion.
Umler a plantain ? yet, methought, less fair, Sudden he starts,
Less winning soft, less amiably mild, Shook from his tender trance, and restless runs
Than that smooth watery image back : I turned ;
To glimraering shades and sympaihetic glooms.
Thou following, criedst aloud ; Return, fair Eve ! TllOMSON.
30 u2
! ;
NOTiE.
49. Prohihemur we are kept asunder ;
67. Votum novum. Lovers like to be
we are separated. near those whom they love; Narcissus
49. Teneri: to be taken ; to be embraced. would be absent.
51. Resupino ore: withmouth turned up- 69. extin<ruor: I am carried
Primoque
ward. oflf in my
early age I am extinguished in
;
64. Jioser, nnne roscm ? The use of the Et servcs anim;u dimidium mea; Horace. —
verb here is like that oi' probat and pr.ohatur, 73. Male sanus hardly sane. Con-
:
pctit and petitur, Hncs 25 and 26. scious of his own infatuation, he yet could
65. Copia. Too much plenty had made not brcak the spell. So Terence :
'Vtuic tibi amoris udest copia : fruclas ahost. Vivus, vidensque pereo ncc quid agam, scio.
:
NOT^.
102. Nox claicdit: darkness closes his 106. Dryades. The Dryads were nymphs
eyes. Figuratively, 7iox is often used for that presided over woods. Their name is
death, as lux is for life. derived from ^pvi, aii oak.
Nobis, cum semel occidit brevis lux 107. Quassas faces : split torches.
Nox est perpelua una dormienda. Torches were carried before the dead at
Catullus, V. 5. funerals, and were used to set fire to the
Svvift roll the years, and rise ihe expected morn, funeral pyre. They were pointed, and
O spriiig to liglit, auspicious babe be born !
sometimes shattered at the point, to make
POPE.
them ignite more readily.
Sed omnes una manet nox. 108. Croceum fiorem: a saffron flower.
HoRACE, Lib. i. Od. ixviii.
This flovver grows, for the most part, near
She closed her eyes in everlasting night.
the water, which has contributed much to
Drydex.
the fiction. Hence an ancient poet says :
104. In Stygia. We hear of the ruling
passion being strong in death, but in this Hic est ille suis nimium qui credidit undis
Narcissus, vero diacnus amove puer.
instance it is continued after death. This Cernis ab irriguo repetentem gramine ripara
was in accordance with the philosophy of Utper quasperiet crescere possit aquas.
the ancients. Hence Virgil Sabjeus
Curoe non ipsa in morte relinquunt. ^Eneid, vi. And again, Thomson
105. Naides. The daughtersof the river Narcissus fair,
Cephisus, and sisters of Narcissus. As o'er the fabled fountain hanging still.
105. Posuere capillos. The cutting of Seasons.
the hair was a sign of great grief among
109. Cinsentihus alhis : with white
the ancients. Thus Homer describes thc
custoni at the funeral of Patroclus:
leaves enfolding the centre. The blood of
Adonis was changed into the anemone, in
There lay the hero''^ corse with curls o'erspread
Late sliorn from every mourning prince^s head.
a similar manner.
Iliad, xxiii. By this the boy that by her side lay kiHed
Their curls are shorn one breaks his
: bow ;
Was melted like a vapor from her siffht
another And in his blood, that on the groundlay spilled,
His arrovvs and the quiver. A purple flovver sprung up, chequered with
BioN^s Lament fok Adoxis. white. Suakspeare.
QUiESTIONES.
Who was Narcissus ? What became of him finally ?
How did he treat the nymphs ? What metamorphosis did his body un-
Who was Nemcsis ? dergo ?
What prayer did she grant ? What does Pausanias say in relation to
What infatuation possessed Narcissus in the story of Narcissus ?
tum v/ith AcseteS; his chief priest, vi^-hom they havo captured.
EXPLICATIO.
Siculus, that " Osiris is the same person that the Greeks call Dionysus ;*'
and again, " the rites of Osiris and Bacchus are the same." Now in the
processions of Osiris, found sculptured on the monuments of Egypt, evi-
dent reference is made to Noah. First, a boat is carried by priests,
superintended by the pontiff clad in a leopard skin, after which are two
hieraphori with a stafT, then a man with a tambourine, behind whom is
a pomegranate, with the stalk bound with ivy, foliowed by two /u*er«pAori
bearing a stafT with a jackall, then others Avith ivy-bound flowers. The
processions of Bacchus are similar to the above, with some additions; for
we find in them the tambourine, the ivy-bound thrysus, the leopard skin,
the sacred basket, and sometimes the ark, containing fruit with serpents
enclosed in the same. Besides these, were carried the mysterious phalli.
in honor of the deity.
Having before shown, that in their Bacchus, the Greeks had a con-
fused biending of the history of Adam and Noah, and that their cere-
monies were designed to commemorate early history, it is plain that the
rites of Bacchus were a representation of the Fall of Man. The Bac-
chanals rushing wildi}' along, half-clothed and covered with skins, were
no inappropriate representation of our first parents, as they left Eden,
clothed with the skins which God had provided them, and forced now to
tili the soil for a sustenance. They uttered wikl and piercing cries as
they ran, and in the most sacred part of the ceremon}-, as they lifted the
fruit from the mystic basket, or a serpent discovered itself from among
the fruit, they shout Evob Evoe in commemoration of the Tempter who
! !
had thus rendered agriculture and the tillage of the vine necessary. The
mystic pomegranate, too, was probably said to be the fruit of temptation,
as it was fair to name, /joJa (^JRhea), became the name
the sight, and its
for it was not till after the Fall, that " Adam knew his wife."
Such was the intention of the rites of Bacchus, hut corruptions had
probably been introduced, and licentiousness, which induced Pentheusto
resist their introduction into Thebes.
238
—
NOT^.
2. Auguris: of the prophet. This word properly belongs to a
soothsayer who raakes his predictions from the flight of birds.
No more the au^r stands in snowy shroud,
To walch each flitting wing and rolling cloud HlSTORY OF THE ChCKCH.
NOT.^..
connected with the Syrian goddess, and ney yoa would say as to those uttering wlld la-
:
the appointnients of her lemple, are in- mentation, there was, in like manner, to them the
Bacchic (o/Eve) panting.—Icon. Lib. i.c. 18.
tended to preserve the history of the Flood,
and are thought by Lucian to be the v^^ork 10. Novus Liber: the newBacchus. Thc
of Bacchus, w^hom w^e have shown to be epithet Liber is an imhation of the name
Noah. The mysterious phalli, there, bore of Noah {rest). See note on Liber, p. 248.
the inscription of Bacchus. 10. Proles Semeleia: Noah, after his
This ceremony, they say, Deucalion himself egress from the Ark, may be figuratively
ordained to be observed in ihe temple, as an styled the son of the Rainbow. Hence Bac-
everlasting commemoration, no less of the uni-
versal calamity (the Flood), than of the won- chus, who is Noah, can with great beauty be
derfui means by which the earth again became called the son of Semele, which is Sema-el,
dry.— LucTAN de Syrta Dea. the token of God. The Chinese say the
They exhibited the first orgies (of Bacchus) mother of Fohi (Noah), conceived on the
around a mystic ark, and with these, the Aonian bank of a lake, surrounded with arainbow.
women secretly began the mysteries. Cyne- Homer, in his hymn to Selene, in speaking
GETICS OF OpPIAN.
of the iris, uses the very term, token:
After the oath to the mystcE, we commemorated
the sad necessily that reduced the earth to its Tfv/iwp 61 /?/)wro(5 Ka\ afjiia TtrvKrai.
chaotic slate; alsoSaturn (.lehovah), who, after I do set my bow in the cloud, and it shall be
the darkness, restored earth to a serene sky. for a token of a covenant between me and the
Argonautics of Orpheus. earth.—Genesis ix. 13.
The man (Noah), and of
orgies of the just
See note on Iris, page 72.
the Arkite Minerva, by night. Idem.
16. Dicentem proturbat : spurns him ashe
Minerva, or the divine prudence, is said
utters such things.
to have built the Argo or Ark. This is
17. Fides sequitur: confirmation follows.
perfectly correspondent with God's warn-
17. Agu?itur: are accomplished ; come
ing Noah to build the ark. The follow-
to pass.^
ing have direct reference to the serpent
Tempter, and to the depositing of the Ark 22. Fentheus ait. The speech of Pen-
theus is iull of generous ardor and patriot-
of the Covenant in the Tabernacle which
ism.
was covered with skins
22. JErane icre repulsa: brass resounding
Hippa, placiiig a testaceous vessel on her
head, and encircling x\\e Jig leaves that bind her with brass, viz. brazenvessels beaten with
temples with a serpent, receives Bacchus. brazen sticks.
Proclus in Tim.-eum, Lib. ii. Pulsabunt airibus a;ra.—Lucretius.
They placed the divine ofTspring (Bacchus) iu Adunco cornu: the winding horn.
covered 23.
an ark of fir, and it with skins.
Cynegetics of Opptan. SfPva tene cum Berecynthio
The following, from the Greek of Phi- Cornu tympana.— HoRAT. Lib. i. Od. 18.
leave Salamis, his native city, for a foreign catapults, for throwing stones and beams of
coantry : wood.
Certus enim proraisit Apollo, 4L Miseri sine crimine: wretched with-
Ambiguam tellure nova Salamina futurara. out a crime. Having made an honorable
HoRAT. I-ib. i. Od. vii.
resistance, they would not fall ingloriously.
So ^neas is described by Virgil Thus Lucius, in the Roman senate :
30. Sine Marte: without battle, by me- If Rome must fall, that we are innocent.
tonymy. Aedisox's Cato.
32. Thyrsos. The
thyrsus was a pole or 45. Coronce,purpnraque: garlands, and
epear, enveloped with vine or ivy leavcs, purple. The garlands with whichpersona
and was carried by Bacchus, the Satyrs, were crowned, when drinking, were formed
MEenades, and others who were engaged in of the leaves and flowers of ivy, the rose,
the Bacchic rites. It was often terminated violet, lily, myrtle, and narcissus, to allof
by the apple of the pine or pomegranate, which peculiar properties were assigned.
as thal tree was dedicated to Bacchus, or Hence Plutarch
31
: — — : : : —
242 P. OVIDII NASONIS LlBER III.
NOTiE.
Hederd crapulam restingni .... amethysto when his fair course is not
But, hindered,
herbi sicut et gemmd vinolentiam retundi . . . He makes sweet music with the enamelled
vinum siquando caput tentaverit, florumauram stones,
auxiliari, et munire adversus crapulam; e5 Giving a gentle kiss to every sedge
qu6d flores calidi leniter spiramenta laxantes He overtaketh in his piigrimage.
spiracLilum vino prnestant: frigidi ver5 modic6 Two Gentle-vien of Vebona.
stringendo repellunt inhibentque evaporationes
—
ceu viola et corona ex rosis, &c. SYMPOs.Lib.iii.
:
king of Argos.
He fled not, nor unvvilling g-ave his bands;
Abas, and Nor from his vvarm cheek changed the roseate
52. Ducem. He orders his servants to bloom,
seize the leader in these new rites, the Through but smiling. yielded to be bound,
fear,
pretended Bacchus. So Pentheus, in Eu- And hither led, obedient to ihy will.— Bacch^.
ripides 66. Secutum: that had foUowed. Keats,
Go you, retrace the haunts who was deeply imbued with the ancient
Of Ihis lascivious femaie-figured stranger,
classic spirit, gives an animated account
That 'mong our vvomen spreads a new disease,
And v^rith pollution stains the nuptial bed. of the march of Bacchus, as related byone
If you can take him, bring him hither bound. of the Bacchanals. The whole description,
That he may die, crushed with o'erwhelming however, is characterized rather by the
stones. Bacch^. gentleness and innocence of the amiable
54. Avus. Cadmus, the grandfather of poet, than the actual fierceness of the Bac-
Pentheus, and father of Agave. Euripides chic rites.
represents him as counselling Pentheus And as I sat, over the light-blue hills
Cad. Well hath Tiresias counselled thee,my son: There came a noise of revellers : ihe rill»
Abide vvith us, no outrage to the laws, Into the vvide stream came of purple hue
Fcr now thou fliest from us, 'mid thy boast 'Twas Bacchus and his crew I
Of wisdom most unwise. Bacch.^. The earnest trumpet spake, and silver thrills
From kissing cymbals made a merry din
54. Athamas. He was the son-in-law 'Tvvas Bacchus and his kin !
of Cadmus, and uncle of Pentheus. I.ike to amoving vintage down ihey came,
57. Remoramina ipsa:psa: their very re- Crowned with green leaves, and faces all on
raints did harm.
^jtraints harr They only served to flame;
All madly dancing through the pleasant valley,
excite him more.
To scare thee, Mefancholy !
58. Sic ego torrentem: thus I have seen O then. O then, thou wast a simple name !
a torrent. The comparisoninstituted here And I forgot thee. as the berried hoUy
is very beautiful, and has been happily By shepherds is forgotten, when in June,
imitated by Shakspeare. Tall chestnuts keep avvay the sun and moon :—
I rushed into the folly !
The current, that with gentle murmur glides, Within his car, aloft, young Bacchus stood,
Thou knovv'st, heing stopped, impaticntly doth Trifling his ivy-dart, in danciag mood,
rage; With sidelong laughing;
Fabula VII. METAMORPHOSEON. 243
Q,uaerenti dommo, Bacchum vidisse neffarunt. ^f l>ixere tamen,
YT 3- ^ cepimus liunc comi-
Hunc, dixere, tamen comitem, rlamulumque sacrorum
^ '^ I
" For wine, for wine, we left our kernel-tree : The kings of Ind their jewel-sceptres vail,
For wine we left our heath, andyellowbroonas, And from their treasures scatter pearled hail;
And cold mushrooms ;
Great Brahma from hismystic heaven groanS,
For wine we follow Bacchus through the earth And all his priesthood moans,
Great god of breathless cups and chirping Before youngBacchus' eye-wink turningpale.
mirth ! Into these regions came I, following him,
Come hither, lady fair, and joined be Sick-hearied, weary— so I took awhim
To our mad minstrelsy !" To stray away into these forests drear,
Over wide streams and mountains great we Alone, without a peer
went, And I have told thee all thou mayest hear.
And, save when Bacchus kept his ivy tent, Endtmiom
QU^STIONES.
Did the verification of the predictions of Whom did he exhort them to imitate ?
Did he reproach the young men also ? Of what were the rites of Bacchus com
What was the thyrsus ? memorative ?
With what were the Bacchanals crowned State the different things in thcm that
in procession ? have reference to the Fall.
FABULA VIII.
TYRRHENI NAUT^ IN DELPHINOS MUTATI.
.Bao3nus while asleep on the isle of NaxoS; is found by some sailors, and
carried on board a ship, Awaking from sleep, the god desires to be carried to
Naxos; but, aftcr promising to take him thither/the treaoherous sailors steer
in a contrary direction. Perceiving this, the god causes a sudden prodigy to
happen ;
the vine and ivy overspread the sails. and impede the oars. and ter-
rible forms of wild beasts appear in different parts of the ship, v/hich affright
tho sailors. Thcy throv/ themselves into the sea, and become dolphins.
EXPLICATIO.
ination of the story, as told by the two poets, it is evident that Ovid
intends to represent Acostes as the priest of JBacchus, and nothing
more.
3. Documenta: an example a warning. ;
NOT.E.
Pen This too thy art hath waived, and told IG.Scapulisisdem: upon the same rocks,
me nought. the rocks where his father had fished,
viz.
Bac. "To instruct the wise in wisdom argues
weakness. before him.
Pen. Camest thou here first to iutroduce the 18. Olcnia; capeUa;: of the Olenian kid.
god ? The goat Amalthea, which nourished Ju-
Bac. These orgieseach barbaric reglou holds. piter, was called Olenia, because it was
Pen. Less wise than ihe enlightened sons of kept in the town of that name, or because,
Ureece?
Bac. In this more wise, though differing in when translated to heaven, it was placed
their laws. in the shoulder iaj\ha;)oi Auriga. Storms
Pen. Hold you these rites by night, or in the of rain are common at its rising, nnd hence
day? it is called sidus pluviale, by Pliny and
Bac. Cliiefly by night; darkness creates an others. Virgil mentions the importance
awe.
Pex. This tempts and poisons female chastity. of the observation of this sign by husband-
Bac. Even in Ihe day foul deeds are often men and mariners
found. ProBterea tnni sunt Arcturi sidera nobis.
Pex. Thou must be punished for thy sophistry. Hcedorumque dies servandi, et lucidus anguis ;
Bac. Thou for thy foily, impious 'gainst the Qu^m quibus in patriam ventosa per ajquora
god. Baccii.e. vectis
Pontus ef ostriferi fauces tentantur Abydi.
5. Cur frequefites: why thou celebratest. Georgic i. 204
6. Accetes. Homer, in describing the Post insania Caprac sidera.
same story of Bacchus and the pirates, HoBAT Lib. iii. Od. T.
gives Medcdes as the name of the pilot. 19. Taygeten. One of the Pleiades, a
7. McBonia. A part of Lydia was for- constellation situated in the neck of the
merly called Maeonia. Tyrrhenus, the son sign Taurus.
of Atys, led a colonyinto Tuscany hence ; 19. Hyiidos. The daughters of Atlas
Accetes was a Maeonian by birth, and a and yEthra, who lamented their brofher
Tyrrhenian or Tuscan by habitation. Hyas with great violence, and were
10. Li?io: with the line, or the net. Li- changed by Jupiter into a constellation,
num, flax, the material, is put for the thing situated in the forehead of Taurus.
made, by metonymy. 19. Arctnn. He particulariy mentions
11. Calamo: with the reed with the ; Arctos, or the Bear, because of their im-
fishing-rod. portance to mariners. The poet here uses
11. Diicere: to draw out ; to draw to Arctos in the singular number. This is
land. done either by viriue of synccdochc, or bc-
11. Salientes pisces: the leaping fishes. cause the ancient Greek poets, Homerand
13. Ars illi censits: his art was his in- others, appear to have known only the
come ; his art was his estate. Grcater Bear. The Greeks steered by
Privatus iilis census erat brevis. Helice, in that constellation, while the
HoRAT. Lib. ii. Od. 15. Sidonians stecrcd by (he Cynosura, or
13. Studii successor: the successor of my Little Bear. Hence Ovid :
NOT^.
20. Ventorum domos. The different Of the sun's beams; but, nursed in sheltering
quarters of the winds are spoken of as their shades,
regions or habitations. In Fable I., Book
Aims with its beauty to enkindle love. Bacch.e.
L, Ovid gives an account of the different Qualis iratam metuens novercam
regions of the winds. So Virgil Creveras lalsos. imitatus artus.
Crine fiavenii simulata virgo
Eurique Zephyrique tonat domus. Luteam vestem retinenle zona. Sexec. CEdip
Geoegyc i. 371.
21. Delon. Delos was an island in Mare 33. Gradum. As Bacchus comes stum
Mgseum, or Archipelago, one of the Cy- bling along, videtur tituhare, Accetes re-
clades, where Apollo and Diana were born. cognises in his gait a deity. With otir
21. DicB. Dia was an ancient name of modern views of the virtue of temperance,
the island of Naxos, on seeing him reeling, we would have been
25. Latices inferre. To take in fresh more likely to have recognised a beast.
water for the use of the voyage. But from subsequent statemeuts of the
27. Quid aurn promitlat: what the wind poet, we are led to infer that Bacchus as-
may promise. Virgil, in like manner, de- sumed this appearance of intoxication,
scribes Palinurus, the pilot of ^Eneas, as that the sailors might carry out their own
anxious to forecast the weather wickedintentions, and thus drawdownup-
Haud segiiis strato surgit Palinurus, et omnes on their heads merited punishment.
Expiorat ventos, atque auribus aera captat. 35. Quod numen. Homer, in his Hymn
.ExEro, iii. 513. to Bacchus, relates the same story. The
31. yirgiyiea forma: of virgin-Iike form. captain of the vessel takes the deity to be
This is the appearance always attributed to Jupiter, ApoIIo, or Neptune.
the Theban Bacchus 40. Rudente relahi: to glide downarope.
Pex. Yet not ungraceful. stranger. is thy form, 41. Prorce tutela: the guard of the prow.
Charming the womeu. and for this thou comest
To Thebes thy lenglh of hair. palsestric toils
:
He stood there on the lookout, or for ihe
Denotingnot, flows loosely round thy cheelc, purpose of sounding the depths.
Awakening sofr desires and that fair skin
;
42. Qui requiem. There was an officer,
Of cherished whiteness never felt the touch who, by his voice, or by the stroke of a
: — ; : — :
NOT^.
mace, kept timefor the rowers, who struck the same as Noah, which sjgnifies " rest^'
with the precision of music. or " comfort," it is better to consider the
45. Pimim. The ship, by metonymy. epithet of Liher, (in Greek, Avjio,-), applied
46. Pars maxvna juris : the principal to Bacchus, as intending the same thing.
right; the chief command. The propriety of this will appear iiom ihe
51. Si non hcesissem: if I had not held lollovving extracts
on. AikI lie oalled hisname Noah, saying, This
52. Quamvis amens: though senseless same sliali comforl ns concerniiiijour work, and
though stunned by the blovv. toil of our Iiaiids. Genesis v. •Ji).
52. Retenlus in fune: holding on by a Ylavciirnvoi ^vrjroiai (iiavE.is, aK'ig, ui>dv tfi/S-oj,
NOT.E.
79. Si puerum double an-
jicve7ies. The 88. HedercB. Bacchus and his followers
tithcsis, m
this sentence, the more keenly were crowned with ivy. Seneca describes
points the rebtike of the cowardice of their the same, but extends the descrjption far
conduct, in vvhich men circumvent a boy, beyond proper limits.
a multitude an individual. It recalls to
Te, Tyrrhena puer rapuit manus,
mind a siniilar sentence in Virgil, in which Et tumidum Nereus posuit mare,
Juno upbraids Venus, becausc she and her Cceruia cum pratis mutat prata.
son, two deities, had plotted the ruin of o?ie liinc veriio platanus folio viret.
woman :
Et Phcebo hiurus charum nemus;
Garruhi per ramos avis obstrepit:
Tfilifns iiirorcdiim- Venerem Saturnia dictis :
Vivaces hederas ramus tenet,
Egre^iani vcrb iaudein. et spolia ampla relertis
Sumina ligat vitis carchesia. CEdipus.
Tui|iie piierque tuus, magiium et memorabiJe
IIOIIIPII.
89. Gravidis corymbis: with heavy clus-
Una (iolo Diviim si foernina victa duorum est.
ters of ivy-berries. Homer describes the
^Eneid, iv. 92.
same occurrence
80. Jcwidiidum flebam. Though inno- Now wandering o'er the bellying sail o'erhead,
cent, Acoetes wept for fhe guilt of his com- With pendent clusters, the lush vines» were
panions. The pious are often more con- spread
cerned for the ungodly than they are for The verdant ivy up the tall mast rolled
themselves. With fruits and' flowers of purple and of gold ;
NOT^.
94. Viri exiluere: the men leaped over- Delphinum siiniles, qui per maria humida
board. AfFrighted at the terrible appari- nando.
Carpathiura Libycumque secant, luduntque per
tions. they jumped into the sea. Homer, undas. ^Exeid, v. 592.
in his Hymn to Bacchus, says that a lion
seized the commander of the ship, where- 110. Naribus efflant: spout from their
upon the sailors threw themselves intothe nostrils.
sea. 111. De viginti. Oviddescribes thecrew
The avve-struck crew the pilot gathered round, as consisting of twenty persons; Hyginus
Until the lion. with terrific roar says there were but twelve. Acoetes was
Sprung forward. aiid iheir faiihiess leader lore the only one that was saved. The inno-
Theii urged b>' fear, they soughl ihe sea divine.
And changed to dolphins. tossed the foaming cent are olten punished with the guilty.
brine. Hymxto Bacciius. Hence ^Eschylus :
96. Corpore depresso : with flattened *II yaq lvvei(i6ai n^oTov ivtreSns dvhp,
body. Naiirrjcrt depnoti cv KaKovnyia rtvt,
97. In qu(S miracula: into what a pro- "OXcoAei/ dvSpciJv cvv ^eoTzrvoTco Ycvti.
into what a monster.
Septem ad Tuebas.
digy ;
101. Eesilire: to start back to shrink. ; 113. Ercute metum: banish fear.
104. Trunco corpore : with mutilated 117. Ut ira posset. Pcntheus tells
body with body deprived of arms and lcgs.
; Acoetes tliat he had been relating a long
105. Xovissima cauda: the extreme part story, in order that his anger might be
of the tail. mitigated by delay.
106. Dividum Iuji<b: of the hnlf-moon. 121. Clauditur: isshut up. So Euripides
109. In speciem rhori: after the manner
Tn iron chains
of a chorus of dancers. This sportive mo-
The leader of our choir his pride detains.
tion of the dolphin is noficed by Virgil Hid in some dreary place
Haud aliif r Teucrum
nati vesligia cursu Wiiere night, wiih all its horrors darkeM
Ijnpcdiuut, lexuntque fugas, et {^rajlia ludo, round.— BACCH.B.
—
Fabula VIII. METAMORPHOSEOxi. 851
Protinus abstractus solidis Tyrrhenus Acaetes 120
Clauditur in tectis; et, dum crudelia jussae 123. Farna est fo.cs
patuisse sua sponte
Instruraenta necis, ferrumque ignisque parantur; catenasque fuisse iap-
:
NOT^.
124. S-ponte sua: of their own accord ;
In sublimity, how infinitely is ihis ficti-
spontaneously. This appears to have been tious release of the high-priest of a fabu-
imitated frora Euripides, who describes a lous deity, beneath a similar, but veritable
like occurrence with the Thyades : divine interposition in favor of the aposiles
of the true God :
The dames, O king,
Seized by and confined, with chains of iron
tiiee, And at midnight, Faul and Silas prayed, ano
Bound in the common
prison, are escaped sung praises unto God an-d the prisoners heard
;
QUiESTIONES.
What account does the leader of the Did the sailors promise to carry Bacchus
rites of Bacchus give of himself ? thither ?
If Accetes was of Maeonia, how is he Did they steer for Naxos or not ?
said to be of the Tyrrhene nation? What prodigy happened ?
What was the former occupation of "What impeded the oars, and overspread
AcoBtes? the sails ?
Upon what island did Accetes and his After relating the foregoing story, what
companions land ? was done to Accetes by Pentheus ?
Whom did Ophehes, the pilot, capture ? What miraculous interposition was made
Whom did he suppose him to be ? in his favor ?
Whom did Accetes recognise him tobe? Of what interpretation is this fable sus-
Did he try to prevent the carrying oflf the ceptible ?
restraining the celebration of the orgies : while thus looking on the mysteries
with profane eyes, he isseen by his mother. Agave, who, under Bacchio
furor, mistakes him for a wild boar. She wounds him v/ith her thyrsus;
the other Bacchantes join in the pursuit. and tear the unfortunate prince to
pieces.
EXPLICATIO.
In this Fable, the poet intends to exhibit the justice of Heaven in the
panishment of a cruel and ijnplacable tjTant, who had no reverence for
piety and age, nor any veneration for the gods. Pentheus had dis-
honored Tiresias, a hoary-headed prophet of approved oracular power,
and refused to adrnit the claims of Bacchus, a deity manifested hy
niiracles. Unaffected by the admoniticns of the aged seer, and the power
of the youthful god, he is hurried on by reckless impiety, and madly
rushes upon his own destruction. Under a bHnd impulse, he attempts to
witness the Bacchic rites, but is discovered and attacked by the Baccha-
nals. He discovers his error when too late, acknowledges his fauJt, and
implores in vain the forgiveness of his impiety. According to the pre-
dictions of Tiresias, he defiies with his blood his mother and sisters, and
in his miserable end afeds an example to others
Discite jastitiam moniti et non contemnere divos. Vikgil.
The Pentheus was that of a prince zealous for the
real character of
public interest, but carried by vqolence beyond a prudent opposition tothi
rites of Bacchus, which, in their origin rehgious, and commemorative of
the Flood and Fall of Man, became aftervvards scenes of corruption and
debauchery, as will appear from the following extract from Livy :
" These mysterious rites were at first imparted to a few, but afterward
communicated to great numbers, both men and vvomen. To their reii-
gious performances were added the pleasures of wine and feasting, tc
allure the greater number of proselytes. When wine, friendiy discourse,
night, and ihe mingiing of sexes, had extinguished every sentiment of
modesty, then delDauclieries of every liind began to be practised, as every
person found at hand that sort of enjoyment to which he was disposed by
the passion most prevalent in his nature. Nor were they confined to one
species of vice, the promiscuous meetings of freeborn men and women :
couid not be found for burial. Many of their audacious deeds were
brought ai")Out hy treachery, but most of them bj' force and this force ;
was concealed ijy loud shouting, and the noise of drums and cymbais, so
that none of the cries uttercd by the persons sufTering outrage or murder
couid be heard abroad." — Book xxxix.
252
— : —
NOT^.
Perstat. Pentheus persists in his impiety, in rejecting the new
1.
deity, though he had witnessed his miraculous interposition in favor
of his leader AccBtes.
2. CitkcEron. A
mountain of Boeotia, where Actoeon and Pentheus
were torn in pieces. It was sacred toBacchus, and from its wild and
precipitous character, was well suited for the rites of Bacchus, and
the fearful scenes connected with them,
4. Ut fremit equus. The excitement of the spirited charger, when
he hears the trumpet, has been described by many writers, but by
none more forcibly than by Job :
Hasl thou given the horse strength hast thou der of the captains and the shoating. Chap
;
—
clothed his neck with thunder? Canst thou sxxix, 19—25.
make hun afraid as a grasshopper ? The glory No fear alarms him, nor vain shouts molesl;
of his nostrils is terrible. He paweth in the But at the clash of arms, his ear afar
valley. and rejoiceth in his strength— he goeth
Drinks the deep sound, and vibrates to the war
on to meet the armed men. He mocketh at fear, Flames from each nostril roU in gathered
:
swalloweth the ground with fierceness and Sweeps his thick mane. and spreads its
pomp
rage neither believeih he that it is the sound of
;
of hair. Georgic lii.
the trumpet. He saith among the trumpeis. Ha!
ba and he smelleth the battle afar oS, the thun-
!
6, Penthea sic ictus. A modern poet has
y 253
: ! ; — ! :
Ille aper, in nostris errat qui maximus agris, 14. Ille aper qui er-
rat maximus in nostris
Ille mihi feriendus aper. Ruit omnis in unum 15 agris; ille aper est
Turba furens : cunctae coeunt, cunctaeque sequuntur, feriendus mihi.
NOTyE.
also compared the roused energies of man Nor listened to his prayers; but his left hand
to an excited war-steed: She seized, and pressing on his side, tore oflf
His shoulder, with a force not hers, the deed
Over the mountains, and far down the valleys, Made easy by the god. On the oiher side
Their voices cheer me like a hugle, now^, Ino assisted in the dreadful work,
And my worn spirit. like a war-horse, rallies, Rending his flesh Autcnoe hung upon him,
:
Aad my jfirst day-dreams flash upon my brow. And all the Baccha; every voice was raised
:
Accoutred, on thy mother and her train Cho. In what lone wild ?
To be a spy, tliy graceful figure show : Agav. Cithoeron.
A daughler sure of Cadraus meets our eye. Cho. Of Cithreron
Bacch^. What?
Agav. Killed him.
11. Prima videt. The mother of Pen- Cno. But whose hand first wounded him ?
theus was the first one that beheld Pen- Agav. 'Tis mine, it is my prize.
theus profaning the rites of the deity. So Cho. Happy Agave
Euripides Agav. My name amid the Bacchic train is
famed :
Him from Cithaeron's rocky head, What other dame from Cadmus—
Or some enciosure-s rising mound, Cho. What of Cadmus !
His mother first shail view in ambush iaid. Agav. Who sprung from Cadmus, save ray-
Then sliouting call the Mrenades around :
self, myself,
" These heights, these heights, ye Bacchae,
Once touched this savage ?
who Cho. Happy in thy prize !
Ascends, our mountain-ranging train to view? Agav. Share then the feast.
Whence is his lineage traced ?
Cno. Alas! what should I share?
His birth he to no woman owes; Agav. 'Tis but a whelp beneath his shaggy :
NOT^.
Voltaire are illustrious examples of the 32. Sacra. To commemorate the history
kind. of the Flood, rites were established, in
20. ActcBonis umbrcB. He conjures his which reference is made to Noah, the
aunt, Autonoe, by the remembrance of abyss, the ark, the dove, therainbow, &c.,
the awful death of her son, Actseon, to traces of which were to be found among
rescue him from the fury of the Mcenades. ali ancient people, even the most rude.
21. Dextram. While he extends his Some of these rites, according to Lucian,
hands to her in entreaty, she tears his right in his treatise De Syria Dea, were esta-
hand from his body. blished by Deucalion (Noah) himself.
22. AltercB: the other, viz. the left hand. Now, the ark which God ordered Noah to
This arm, according to Euripides, was torn make, was called nan, Theha; and as
ofF by the mother of Actaeon. See note Thebes, in Egypt, was a prominent seat
on prima violavit, hne 12. of the Arkite worship, there is no doubt
27. Caput. His mother, Agave, tore ofF that it took its name from Ththa, the ark
his head, and held it up in her bloody in which Noah and his family were pre*
hands. Euripides enhances the horror of served. In fact, Nonnus, in his Diony-
the scene by the circumstances siacs, expressly says, that Thebes, on the
The miserable head southern part of the Nile, was named after
His mother, as she caught it in her hands, the" original Theha, or ark
Fixed on her thyrsus ©''er Cilhseron bears
;
voTiiO napa NciAw
High lified, as some mountain lion's spoils.
Leaving her sisters wilh the Maenades, 0HBH2 'ApxnyovoTo (pepdJvviJiOi stt^Scto 6fi0ri.
And proud of her ill-fated prize, her steps
She lliis way beuds, on Bacchus calling loud, The Arkite worship was introduced into
The partner of the chase and of the prize, BcBOtia and adjacent regions, and
the
The glorious conqueror, who this conquest names were given to the places around,
gained corresponding to the things commemorated.
Of tears to her. Bacch^. Arcadia signifies the la?id of the ark. Deu-
28. Victoria. It is an aggravation of calion's (Noah's) ark was said to have
this horrid catastrophe, that~the mother, rested on Parnassus, anciently Larnassus,
as she clutches the head of her murdered so called from 'Mpm^, an ark. PeUon,
son in her blood-stained hands, is all un- is named of ir£\eia, a dove. Nysa, at the
conscious of her crime, and rejoices in it foot of Parnassus, is the city of Nus
cis a victory (N(ovs), the hushandman (Noah). Thebes
Do Heaven's rich stores, does Wisdom know is called of Theba, the ark; and Boeotia it-
A meed more glorious, than with conquering self signifies, alike, the land of the ark, and
hand the land of the ox, or heifer ; for we are
To grasp the proud head of a foe?
Raptures still rise where Glory takesher stand. expressly told by the Scholiast on Lyco-
Bacch^. phron, that with the Syrians (from whom
30. Male adhering.
hcsrentes: ill the Arkite worship came), the ark is the
31. Direpta sunt: were torn in pieces. same as heifer or buU Qn^a yap v (iovg KOTa
:
Some, on the close-entwined Ihickets some, and from this may have arisentiic mistake
No easv search.— Bacchjk. that Bacchus (Noah, who was born of the
— —: :
Talibus exemplis monitae nova sacra frequentant, meinbra viri sum di-
mi \ 1 T ^ . 1
rcpia inHiiibus nefan-
Inuraque clant, sanctasque colunt Ismenides aras.
I
dis.
NOT^.
ark) vvas born at Thebes. The following was represented by an egg, and the egg-
Orphic fragincnt of a Hynni to Bacchus, Grecian Hippodrome
like buildings in the
accordin^ to the above interpretations, re- are calledby the name of Baris, in Vifru
fers to Noah, as born of thc ark : vius. The sacred Baris is often seen con-
taining the eight gods of the Egyptians,
Tiivpoyeviis Atdj/uo-oy ev<t>pu(Tvvr}v rrdpe ^vrirois.
who, no doiibt, vvere the eight persons
The ox-born Bacchus comforl brouijht to mcn.
comprising Noah and his famdy, and who
In Syriac, as have remarked before,
vi^e were probably rcgarded by thcir posterity
NVIN signifies both a huU, and an ark or as divine personagcs. Tlie nocturnalcon-
ship. secration of the egg was, therelbre, of
•But again, since the heathens had an in- great account in the mysteries of Bacchus,
distinct tradition of thc Clienibini which rcmarking upon which, Porphyry says, it
was set up at the garden of Eden, and in- reprcsented the vvorld.
troduced it in many of thcir cinblems, as I 'Eppfjveveiv (h ro (Jjov rov k6(thov.
have shown in the note upon Dehibra dea:, Apud EusEB. PaEP. Ev.
p. 83, the above line from Orphcus may That world was Noah and his family,
aduml)rate Adani-,^ as well as Noah, by comprising all of human and of besiial
considering Bacchu^ as born of the niys- hfe. In hke manncr, too, Arnobius de-
terious Cherubim, of which thcform of the scribes the Syrian gods as sprung Ironi
ox made a conspicuous part. In one place eggs:
in the Scriptures, chtruhim is used for ox. Titanes, et Bocores Mauri, et ovorura proge-
See Explicatio of Fab. XIII. Lib. I. nles, Dii Syri. Lib. i.
an egg, andis ihe source of gods and men, The pomegranate itself. 'Paa (Rhea),
will appear from what follows. have We from which the goddess Rhea is named, is
before said, that Noah, Bacchus, and Osi- a fit representatioii of the Ark, for its
ris are the same shape is egg-Iike, and it contains abundant
:
QU.ESTIONES.
What does Pentheus resolve to do ? Whom did she call to her aid ?
What was the character of its scenery ? What did Autonoii do to him ?
Does Pentheus attempt to discoverwhat What was the fate of Actaeon ?
was done in the mysteries ? Who toreoft' the liead of Pcntheus ?
P. OTiril XASnxis
METAM RPH S E y
LIBER IV.
ARGUMENTUM.
Kai w I1M5TAXDIXG hy the &te of Penthens.
the eyample aSbtded
Aicithoe aiid hei sbfeis wiQ nat admk the diTinity «^ TUrrhiiff, Wheo
afl tbe ather Thefasn nnooien lay a^de their engagements, to jdoi in the
fcstiral d the god, diey confiiiae tbeir spiniiin^ andweaTing^, whilethej
H^hten their labois l^ the leotal of Taiioiis stcme^ The prindpol of
ihese was the siiHj d Pyiamas and Thkhe, npcai whose tragical dealh,
iie finit a[ the innlbeiTj tiee, nnderifiiich thej Jaj, ivas changed &aai
white to hlack. At the conclasHai Gf their stcaies, stxange noises are
heaid, appaTJticns and hghls axe seen in die hoase, anJ the sisteis auqe
changed into hals. StiQ dienshing implacaUe hatied against the hoose
c^ Cadmos, Jnno Tidls the Inleinal icgikMis, and empJo^ TisiphGiie, one
of tibe Fanes, to afiect with madness, Ino, the daaghfer of CadmiK, and
Adiainas, hex hndband. Under fh^ inflnence, Atfaamas slajs Leaichi^
«hile Iiio, with MeBoeifa in her amis, kaps into the sea, of whjch dbe
heoome deides. The alfendanls who had followed ino aie changed into
ro(^s and liids. OreiGonie with the accamabted miseiies ci tlMar
descendants, Cadmns and HermiGne abandoa Thehes, and going inlo
IDjxia, aie changed ioto seipenls. Their pixnapal scdace is the thonglit
that the poweifiil deitj, Bacchas, ^ descended hmn. them. Aciisias of
Arg^is is now the onlj ooe that denies the divine chaiacter of the god.
He reioses to hdiere that BarrJias k the scn of Japiter, and in like man-
ner does not credit that hk own giandson, Pexseas, k hnn of Japit^,bj
Danae. 1116 Takioas deeds of ihe lalter ue a pioof of his deacea^
Afier tl^ slaaghter of the Gkngon, he now sli^ped to daim the hospi-
tahtj c£ Atlas, and on heing lepolsed bj him, cbanges him into a moQD-
lain. Afteiwards, m
his passage thnmgh the air, Peiseas beholds An-
diomeda chained to a rock, and dajs the monsler who is adrancii^ &am
tbe sea to deroQr bei. Peiseias mames AndrQmeda, and ai ihe iKidal
least idbtes the n^smner in which be had shin the Gcigan, and cot cff
her head. Manj serpenls s^ng ap £ram the draps of blood that fefl
The Theban dames receive Bacchus at his festival, except Alcithoe an4 her
sisters, the daughters of Minyas^ who remain at home, carding and spinning.
To divert the time, one of them proposes to tell each a story in her tum. She
hesitates v/hether she wiU tell the story of Dercetis changed into a fish, or
the story of Semiramis changed into a dove, or that of NaiaS; or of the Tree
whose fruit, formerly white, v/as changed into the color of blood. This last
EXPLICATIO.
Nicolaus Damascenus says, that Baris (Ararat), where the Ark rested,
is above the country of the Minya^. Two bf their names, as given by
Antoninus, were compounded in part of hippa, which is regarded as a
priestess of the hippos, or Ark. They probably adhered to the former
rites of Bacchus, and resisted the corruptions that were introduced. In
the first part of this Fable, the names and titles of Bacchus are given,
and a brief, but hvely description of the pageantof the procession. There
is also a lengthy apostrophe to Bacchus, which may be regarded in the
light*of a hymn to that deity. Dercetis, to whose story reference is
briefly made by one of the sisters, is doubtless an hieroglyphic or emblem
intended to represent the Ark. It will be shown by the notes, that it
was the receptacle of the gods, in other words, Noah and his family, who
were regarded by their remote descendants with a reverence that after-
wards became worship just as the Baris of Osiris contained the Ogdoad,
;
XOT-E.
1. At. By
the use of rhis particle. the poet arTfuIly connects this
fable with the last one of the preceding book. Although Pentheus
had been punished for his impiety. Alcithoe is unwilling to own the
deity.
1. Or£ria. Regarding Bacchus as a blending of the Scriprural Noah
and Adam. and the rites of Bacchus as a commemoration of the Fall
of Man. and cf the Flood. it is possible thatj y;a is derived froni o;-yi7,
wrath. inasmuch as the anger of God was manifesled at the expulsion
trom Paradise. when raan %vas forced to tiU the earih.and at the Flood,
when a guihy world was submerged for its irapiety.
3. Sorores. A.ntoninus names ihe sis- times. Foxes were siain because theyhan
:
NOTiE.
were accustomed to put the distaff, wool, Bacchus, pbrenetic, much namcd,ble8t divine,
and balls of thread. Buli-horned, Lenaean, l)earer of tlie vine ;
Hear me, Jove's son, blest Bacchus, god of wine, Mortals in thee repose from labor find,
Born of two mothers, honored and divine Delightful charm, desired by all mankind.
Lysian Euion Bacchus, \arious-named,
;
Okpueus, ilymn 1.
0( gods tlie oflspring, sccret, holy, famed 15. Nycteleus. The namc
of Nycteleus
Fertile and nourishing, whose liberal care {vvKrdi), is applied to Bacchus, in conse-
Augments llie fruit that banishes despair.
Orpiieus, Hymn I.
qucnce of his orgies being celebrated by
12. Ignicenam. The epithet /rf-6or» is night.
Come, rouse to sacred joy thy pupil king,
applied tolBacchus, from the circumstance And Brumal nymphs with rites LeiKcan bring
of his being taken from Semele vvhen Our orgies shining through the night inspire,
stricken with thunder. Hence Orpheus : And bfess, triumphant powcr, the sacred cboir.
Thee, Semele, I caii, of beauteous mien; Orpheus, Hymn iiv
Deep-bosomed, iovely, flowing locks are thine, 15. Eleleus. The Bacchanals often re-
Moiiier of Bacchus. joyful and divine, peated eXeXev, as a cry of animation. It was
The mighly otfspring, whom JoYe's thunder used in war in fike manner, and also in
bright
Forced immaturc, and frightened into light. singinw Paeans.
Hymn xliv. 15. lacchus. A name derived from icucxn,
12. Satumilerum. Bacchus, according a brawling.
to a physical interpretation, was born first 15. Evan. Evan {evai). was a titleappliea
of Sennelo, and again of Jupiter, that is, to Bacchus, the meaning of which is not
of the earth and of the ether or, histori-
; knovvn. Considering thc Bacchic rites as in
cally, considered as Noah, once of his mo- pnrt a sccnic rcprescntation of the Fall,
ther, and again of the Ark. Nonnus, in Evan, like trtr^would .sccm to have rcference
his Dionysiacs, calls him Apxi^yopm ark-
' , to Eve, by whose tcmptation, agriculture,
born. the rearingof the vine, and human society
13. Nyse7cs. This surname was in con- werc esiabliched.
sequence of his residence at Nysa. 16. Flurima nomina. The ancicnts im-
Faeula I. METAMORP H S E O N. 261
Nomina,Lib€r, habes. Tibi enim inconsumpta juventas;
Tu puer aBternus, tu formcsissimus alto
Conspiceris ccelo: tibi, cum sine cornibus adstas,
Virgineum caput est: Oriens tibi victus. ad usque 20
Decolor extremo qua cingitur, India Gange.
Penthea tu, venerande, bipenniferumque Lycurgum 2-2. Tii, veneTanae,
NOT.E.
agined that ii was agreeable to the deifies ciently used as drinkingcups. Themodem
to invoke them under a mukitude of names. phrase of " taking a horn," it will be per-
17. Tihi enim. The poet appears to in- ceived. is purely classical, however it may
troduce here a hymn to Bacchus, in which savor of slang.
he records his exploits. By the words. sine cornihu?, in this
17. Inconsumpta juventas : onfading place, we are to undersrand Bacchus in a
youth. pleasant, mir.hful mood, before excited to
Tu formosissimus. Osiris, Bacchus.
18. madoess and fury by wine.
and Noah were the same. Whenin Egypt 20. Virgineum caput. A head gentle
the allegorical spirit began to displace his- and virgin-like.
torical traditioa, it is probable that Osiris Huc averte faveus virgineum capiU,
was considered as the Sun. Hence, in an Vultu sidereo discute nubila
inscription on a pillar erected to him at Et irisles Erehi minas.
Memphis, are the words, '• I ara related to Avidumque fatum. Senec. CEdtp.
the god of day." In Egypt, Osiris was 20. Oriens. Bacchus is said first to have
considered as the Sun, and Isis as the subdued India, and to have erected pillars
Moon and in Greece, the correspondent
; in commemoration of the achievement.
deities, Bacchus and Ceres, were also con- Hsec et Thebani Dionysi terra columnas
sidered as the Sua and Moon. Hence Monstrat ad Oceanum, atque extremi littora
Virgil ponti
Montibas Indorara. qua vasto grnrgiteGang^s
Vos o elarissima mnndi In raare se volvit, Nyssaeamque impulit ondam.
Lumina, labentem c<e1o quas ducitis armum, DlOXYSICS.
alma Ceres. Georgic L 5.
Lil)er et
Adusque. An anastrophe for usque
20.
19. Cornibus. As horns are weapons ad. Supply eam partem.
both of offence and defence, they are used 21. India. India was an extensive and
to signify strength, confidence, daring, and rich country of Asia, the boundaries of
violence. Thus which difiered at different times. It took
Bat my horn shalt ihoo exalt as thehorn of an its name from Indus. its principal river.
unicorn. Psalji xcii. 10. 21. Gavge. The Ganges is a large river
Horns may be attributed to Bacchus, of India, the sources of which are un-
then. since wine gives confidence, and be- known. It is generally believed to rise in
e«use immoderate drinkers are accustomed the mountainsof Thibet. After receiving
to strike whomsoever they meet. many tributaries, it forms a delta twice as
Viresque ; et addis cornua pauperi. large as that of the Nile, and empties ink»
HoE. Lib. iii. Od. 21. the Bay of Bengal.
Tunc paoper comua surait.
22. Lycurgum.
—OvrD. Akt. Am. king of Thrace, and A
a violent opposer of Bacchus. He took
Plurarch says horns were given to Bac-
an axe, and commenced cutting down the
chus, because he first taught ploughingand
vineyards, when. inspired by madness, he
sowing. But properly, Sacchus is repre-
cut off his own legs.
sented as wearing horns, because,in Syriac, !
^
,
NOT.^.
When Baccluis, wilh his strange arrny, in- afterwards what devastation the god had al-
vaded India, the nativesal tlie first forTnedsucli ready committed in the country how he had
;
a conteniptuous idea of him, that tliey lurned laid vvhole cities in ashes, wilh all iheir inha-
both liiniself and his eiilerprise into ridicule, or bitanls; had set on lire one forest after another,
rather pilied liini Ibr liis presuniption, vvhom and thai in a short time. if he was suffercd to
lliey. if lie iii good earncsi nieant to altaclv tlieni, proceed, all Indiawould be inflames: tliey now
saw by anticipatioii already willi liis wliole saw that tlie atfair was of amoreserious nature
ifoop trod uiider tbot by their elei^hants. In tlian they had imagined. All immediately ran
truth. aecording totheinteliigence tliey received lo arins, the elephants were caparisoned, and
from their spies, ihey could entertain no great were drawn up, wiih castles upon their backs.
opinion of a conqueror who was marcliing againsl the enemy, whom they stiil despised,
against ihein with so ridiculous an army. yet, hrcd with indignaiion at the niischiets they
The flower of liis troops. it is said, consisted iiad wrouglit, cou]d not run last enough lo
of a few regiments of half-naked mad women. charge the beardlcss general with his iVantic
and these women had, instead of armor and troops.
weapons, ivy-wreaihs about their brows, aprons Tlie two armics stood facing each other. Thc
of doe-skin round their waist, siiort spears Indians forrned themselves in close ranks be-
twiiicd witli ivy, unarmed with iron, in tlieir liind the elephants. which vvere led on in the
liands, and liglit round shields oii tlieir arnis, van. Bacchus was likewise [)usicd in ranging
wiiicii. on ijeiiig struck. gave a dull sound for ; his troops in battle array : he himself com-
lliey liekl, :is you see, the tliyrsus of tlie Mtc- manded in ihe cenire. Silenus brought np thc
nades ibr javelins, and iheir tabrets tbr a sort rigiit wing, l'an the ieft; ihe satyrs were posted
ofsiiield. They had iikewise with tlier.i. tiiey as the oiiicers Evce vvas ihe word.
:
say, a pareei of slark-iiaked rustics, with lails Now ihe talirets vvere beat. the cyml^al.^
totlieir DLicks, ;uul l)uddiiig lionis. as tlieysprout sounded. one of the satyrs performedthe othce
from kids, oii ilieir foreheads. inaking the most of trumpeier, blowing vvith fuM cheeks liis liorn,
hRiicroiis caperiugs aiul gesliculalion.s. Tlie and evcn the ass of rsilcnus !)rayed as mariially
^eneral of lliis .'-pViice baiui (Haccliu^) li;id so as he coukl, to bear his part in scaring the foe
Intle i.card, llial iiut tlie slighcst lr:ice of down Tlie Ma;n:ules, iii ihe inean lime. girl wiih
was discoverai)le oii liijclieeks; but lo iiiake snakes which bared the iron points of their
amends tor it, h-e h;ul riiin"s liorus. a circlei of Ihyrsus tVoin undcr ihe ivy. and wiili tremen-
vine icaves and gr:ii)es ;ivaiindli.s teiuplrs, ;uul dous yells, rushed among ihe enemy. The poor
ihe hair platted in iresscs like a wouuufs coii- Indians had nol ilie courage to endure the shock ;
ftire; wore a loose jnirple rol)e and g'it iiuskins, lliey aiul ilicir elcphauts fcll immediately into
and rode in a car, drawn by leopiirds. Under disorder, taced about. and sought tlieir satety in
hiin were two other commaiulers. l.Silenus aiul a di.-igraceful tliijht in short, they were van-
;
Pan), one a sliort, tliick, old, shriveiied lellow, quished and takcn prisoners, by tlio very ud-
with a penduluus iiaunch, a tlal, upisli nose, and versaries wiiom lliey had betbre derided and :
long, ])ointed ears. wore a yellow, womanish thus. iVom llu'ir ovvn cxpericnce, learncd taat
gown, supported himself, when waiking, on a uncoinmon vv;irriors sliould not be scorncd upon
stali", but when riding, as he couldnoi keep long hearsay. —BACCurs.
together on his legs, mounled gene rally on aii
ass; tlie other a inost grotescjue ligure, his lower 26.Quique sencx. Silenus, who wos tlie
lialf resembling a goat, with shaggy-haired nurse, preceptor, and atiendaitt of Baochus.
thigiis. a long goat's beard, just the s;une liorns, He was represented as old, bald, and flat-
and of a very Wiirin temperament. In one hand nosed, riding on an ass, and carrying his
he lield a ))ipe of reeds. in the olher a crooked
can.
etick aiul so lie hopped, and iVisked, and skip-
;
ped about in greatle:ips amongthe whole troop, Te scnior turpi scqiiitur Siienus asello.
and iVightened the women, wiio, at tlie sighi of Turgida painpineis redimiius teinix>ra sertis.
hini,ran up auddown willi dishevciled liair, cry- SiiNEC. CEdip
ing Evoe, E\'a\ which I suppose wa.s tiio naine Great muse of Bacchus. to my prayer incline,
oftheir comtnander-in-chicf Morcover, these Silenus, honored by the powers divine ;
frantic wenches hiul commilted greal ravages Aiid by mankind. at the triennial teast,
among ihe tiocks liiey v\-ithout ceremouy tore
;
lilustrious dinnon, revcrenccd as ihe best:
a live"sheep to pieccs, aud devoured ihe iieshj I Holy. august. ihe source of lawtul rites,
bclieve, quite r:ivv. Piircnctic itower. whom vigilance delights ,
llow could Ihe Indians and tlieir kiug do any Siirrounded by thy muses young and tair,
thiug but laugh al sucii intelligence ? 'i'iiey mi- Miiiads and liaccliic nympiis wlio ivy bear,
jurally thought it nol vvorlh while to niarch a Wiih all ihy satyrs on our incense shine,
reguliir armV agiiiiisl such a rabble should ;
Dicinons wlld-formed, and bless the ritesdivine
ihey come up, saiil they, our woinen will soon ORPiiEirs, Hymn liv.
despatch them tbr that they sliould go in per-
:
sou to dclivcr battle to snch mad trulis, vvith a Fcrula. Silenus Is represented aa
26.
{;eneral in a woman's cap al tlieir head, and en- bearing the fcruJa, the sialk ol' a certain
coiintev the liltle drnnken old mongrel, and the wccd, that as drunkards are apt to strike,
middle being between man and goal, and his
it niay be in inirth, and vvith no dangerous
naked dancers, was <;uile out of ilie question:
tveii victory itself over such u ridiculous ad- consequences.
jersary, would be disgracetul. But hearing 27. Non fnrtitcr: not firmly insecurely;
:
NOTiE.
30, Buxus. The box is here put, by of this temple, but not that it is dedicated to
metouymy, for the flute made of box. Dercetis, at least not from the reasons adduced.
The song to Bacchus will I raise, came Venus out of the shell, wlio in the sequel
Hymning, in order raeet, his praise. was named the Syrian goddess. At the prayer
Bacch^ of Euripides. of this goddess, Jupiter, iu honoroftheir virtues,
transplanted the fishes among the stars. On this
33, Intempestiva Minerva: by their un- account the Syrians recton the fishes and the
timely Minerva by their unseasonable
; doves araong the gods, and do not eat them.
labors. Minervaishereput, by metonymy, Fabul. cxcvii.
for the arts which she taught, viz. carding, Now Strabo calls this goddess Atargatis:
spinning, and weaving. Tifiwai TfjV ^vplav ^edv, Trjv 'ATapyaTip.
33. T'urhantes festa: interrupting the
festival. But Eratosthenes says she was Dercetis.
38. MelioT dea: a goddess better than Athenagoras makes Semiramis the Sy-
Bacclius. rian goddess, and the daughter of Der-
45. Derceti. A
goddess of the Assyrians, cetis or Derceto
said to be a daughter of Venus, who hav- 'H ^vyoLTrip rijj AepKeTovs 'Zeiiipaiiis eSo^e Xvpia
S-eoi.
ing suffered violation, slew her lover, and
threw herself into tlie lake near Ascalon, Hence it appears that Dercetis and Atar-
where she became a fish. There is no gatis were the same, and that the Syrian
doubt that Dercetis was a hieroglyphical goddess was an imaginary deity, in whose
personage, to dcsignate the Ark. This honor there was a blended worship of two
will appear more readily, on reading I^u- emblems of the Flood, the Ark and the
cian's treatise on the Syrian goddess, and Dove. Atargatis is the same as Atargatus,
noting the ceremonies which he says were which is compounded of Aiar or Athar,
instituted by Deucalion (Noah), in com- and gatus or catus (.KfiTog), which signifies
memoration of tlie Flood, which we have a sea-monster, like a whale, no inappro-
quoted in notes on pages 84 and 256. priate representation of the Ark. We may
A Jish then consider the name Atargatis as equi-
held sacred at Hierapolis, and is
is
never eaten but they eat all sorts of edible
;
valent to the god Cetus. Or, as Osiris
fowl, the dove alone excepted, which with thera (Noah) entered the Ark on the seventeenth
is sacred. These usages seem now, to ihe fol- of the month Athor, we may refer the for-
lowers of liiat opinion, to have been introduced mer part of the compound to that. By
in liouor of Dercetis and Semiramis, the former
dropping the first letter of Atargatis, and
because one-half of her bears the form of a fish,
the latter because Semiramis was at last nieta-
changing the letters t and g into their cog-
morpiiosed into a dove. I, for my part, am will- nates d and Jc, we would have the name
jng lo b«Ueve lhatS( miramis was the foundress Dercetis : or, by the Chaldaic particle da
— : : — : ;
NOT^.
{de), which and the word cetus
signiiies the, Clemens Alexandrinus says tJjat fhe Syro-
I
(cetis), with the assumption of r for eupho- Phenicians reverence doves and fish asthe
I
ny, we will have the word Dercetis, signi- people of Elis do Jupiter:
fying the sca-monster. Hesiod, in his l'he- 0( /i£v raj Treptcrcpai hi 6i rovs «X^S' otJrai
ogony, speaking of what the Sea gave rise ai^ovai TTepiTTui, W5 liXeioi tov ^ia. CouoRT. —
to, evidenlly alludes to Noah, under the
Xenophon speaks
ciiaracter of Nereus —
to the central waters
of the sanie worship:
of the earth, or " fountains of the great 'Ix^voiv ovs 01 'E.vpoi Qcovs Ivdfti^ov. xai dSiKStr
deep" that were broken up, under the OVK cioiv, oiSi raj -epiarepas. AxabaSIS. —
character of Thaumas pin.n, Thaum, the Hyginus mentions the same worship
cibyss), and to the Ark, under the personi-
Syri pisces et columbas ex Deorum numero
ficationof Ceto:
habent; non edunt. Fab. cxcvii.
The Sea guve Nereus life, unerring seer. Diodorus mentions the worship of the
And true mo?t ancient of liis race, whotn all
;
D ove
Hail as ihe ssge. for mild and blainele.=;5 he :
Remembering still the right; sliil merciful Aio Kol roijs Acavptovs tPjv zepKTrepav ri^Sf
As just in coicisels. Then embracing Earih, WS ^cav.
He fashioned ihe great Thaumas, Phorcys We will now show thai Semiramis was
stron?^,
not a real personage, but an emblem of the
And blooming Ceto. Theogony, 233.
Dove of Noah. Hesychius says thal Sem-
iramis. when rendered in Greek, signifies
See note on Sacra, page 255, in which
the mountain dove
Dercetis is plainly shown to be the Ark.
:
hence the sanctity with which doves were 'Pdfias h^Tiptaros Ottfj.
regarded. Ou Mount Eryx, in Sicily, was 48. AJtis in turrxJius: in hoary towers.
a temple to the Marine Venus, where sa- Semiramis, it is said by some. had usurped
crcd doves were kept, with which two the government. on tne deaih of her hus-
festivals were connected, the one called band, and vvhen hcr son grew up, she was
'Avay.oyta, whenthey were let out, and flew confined in a casieilated building, and as
over sea: and the Ka-ayoyia, when they re- the doves make their cotes in ancient
turned to the shrine of the goddess. On houses, she was said to have been changed
the occasion of the latter, were great re- into a dove.
joicings. This no doubt commemorated 49. I^a'is. The Naiads were nymphs
the joy on the return of the Noachic dove. who presidcd over springs and fountains.
Thc doves of Eryx were carrier doves, it 49. Caiitu: by incantation.
is to be presumed. Nonnus, in his Diony- 52. Arhor. The mulberry tree, which
siacs, plainly refers to the return of ihe bore white berries, that were changed to
Dove to the Ark : black. wlien sprinkled wiih the blood of
Slie first unbarred
Pyramns and 'i'hisbe.
Her friendly window to the auspicious Dove, 54 Lava sequcnte: as the wool followed
Returning from the sea the thread, viz. as she was spinning.
:Jd;
QUJESTIOXESl
ai SfcHBUiiiff ^
Miw niE "iitpj iaraunr ~ttf^ir tinK ^
3?T •vJKHi ak^^r^ ^
JCirearvt pic ior "Eiie
WBiec iff "ie oiearninr ni Sonmiiiff 'i' Hnf -viiini; ihh: jrnnfeag- taunir '/
Pyramus and Thisbe. tv/o Babylonian lovers, whose parents are hostile, slay
EXPLICATIO.
cleft in the wall that divided their dwelhngs. Here they could sit and
converse, and feel upon each other's cheek the warm breath as it came,
and inhale it with a transport- of love. How simple, and yet how natural,
the momentary chiding of the envious wail,for parting them, and again the
grateful recognition of what they owed to it Here sitting, ihey passed the
!
time, and after they had said farewell, with the simplicity of love, which
is always childlike, each gave a kiss to the wall, intended for the other.
They arrange a meeting, and the timid Thisbe dares the darkness and
the forest, to meet her lover " Love made her bold."
; Escaping from
the lioness, she enters a cave with the loss of her veil, and returns to her
appointment, to find her lover, through affection for her, slain by his own
hand —unconscious —with the shades of death settling o'er hiseyes, that
open at the name upon her face, and then close for ever.
of Thisbe, look
Love, that had led her to dare the chances of death, now nerves her arm
for death itself, and the same sword that had drunk his vital blood, is now
driven to the heart of his unha{)py mistress. She desires that the tree
beneath which they are weltering, may record the story of their woes, and
that the parents who opposed their union in life, may yet permit their
dust to mingle after death.
Of the mulberry there are three kinds, originally from three countries
to which their colors are appropriate the uiliite mulberry of Asia
; tiie :
red of America, and the black of Africa. Each variety of color is also
distinguished by a different kind of bark and leaf. At Annapolis, in
Maryland, there is a mulberry tree which has black fruit, ahhough its
leaves and bark evidently show it is of the ivliite kind. A circumstance
like this may have given rise to the Babylonian fiction. This Fable con-
tains a good moral, as it shows the evil consequences of clandestine
attachments on the part of children, as well as the impropriety of arbi-
trary control on the part of parents
2G(5
:
leontaiiiB^35ga£<^_ailaf soSidlRxss.
.
If
'
(£. T^dt&jmir^z &.V :lf :f:fz:: :'
'
: : T :
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T- Si(£ «^u.e-rg fiMnvfi^:
— t :Ji im fbe seatyrftEnese ill-&tted lorers!))Eit rfeeir fecferas fetfcade.
:!:-i.:
Tfeere
:f ^nri-fs
: :
NOT-E.
8, Captis mentibus : with captivated of many things, viz. their unkind parenis,
rainds. fate, &c. their unhappy
20. Quantum. This is spoken ironically Conveuiant. Unable to meet else-
34.
— in the sense of minimum. where, they make an appointment at the
!
60 that we could kiss one another! Being held a foe. he may not have access
I
24. Diversasede. Pyramus sittingon one To breathe such vows as Invers use to swear ;
-35
iT "'-=!i;r-=r iu«e
Liii:! liteiit nte.us. a
ifrr^, zrszi ni
I2'
— ; ; : : ;
NOTiE.
^neas, her late lover, to receive the ofFer- 91. Morte gravatos: now weighed down
ing of her life : with death. Dido, in like manner, roused
Dulces exuvice, cium fata deusque sinebant, by the voice and affectionate address of
Accipite luinc animam. .Exeid, Lib. iv. 651. her sister, raises her dying eyes
68. Vitiato vlumho: the lead being de- Ula, graves ocuios conata aitollere. rursus
Jective. Conauit pipes, made of pottery, Deficii: infixum stridet sub pectore vulnus.
^lilxEiD. iv. 6SS.
and of lead, were in use at a very early
period. 92. Eeco?ididit: closed again. The
them
71. C(vdis: of the blood. The cause is poet docs not make the dying lover speak;
here put for the effect. he has Icfr all to the imagination of the
83. Siios amorcs: her loves her lover.
;
readcr. Whcn the failing encrgies of na-
The coiicrete is here used for the abstraci turc wcre ibr a momcnt roused at the name
amator. of Thisbe. what must have beeii the elo-
89. Tua te. Thy own Thisbe calls f hee,
,
quence of those dying eyes, as he lifted
dearesf. Hov^ short, but yet how afTcc- them, weighcd down with the dews of
tionate and affecting the address !
death, and gazed Ibr an instant upon the
91. Numni T/iisbes. Those only who face of his mistress !
have lovcd, can teil the full power which 94. Ebur vacuum : the cmpty scabbard.
the nanie of one bcloved exercises over Ebur, ivory, is here put for thc scabbard,
the heart. Campbell beauiifuUy expresses which was made of that material. The
this: empty scabbard aiid the sword tell the tale
of liis self-destruction. Juliet, in like man-
Who huth not ownecJ, with rapture-smitten
frame, ner, judges of the manner of Romeo's
rhe power of grace, the magic of a name. death by the fatal cup in his hand, and
Pleasores of Hopk. stabs herself with his dagger
! — :
Fa II. METAMORPHOSEON. 27 J
Perdidit, infelix. Est et mihi fortis in nnum 95 amorqje perdidit t6
infelix.
Hoc manus: est et amor : dabit hic in vulnera vires.
Persequar exstinctum: Jetique miserrima dicar
Causa comesque tui. Gluique a me morte reveUi
Heu solii poteras, poteris nec morte reveUi.
Hoc tamen amborum verbis estote rogati, 100
O multiim miseri mei ihiusque parentes,
102. Ut non invide-
Ut, quos certus amor, quos hora novissima junxit,
atis eos qiios cer.i.'S
Componi tumulo non invideatis eodem. amor. quos hora no-
vissima junxit, com-
At tu, quse ramis arbor miserabile corpus poni eodem tumulo
Nunc tegis unius, mox es tectura duorum; 105
Signa tene csedis pullcsque, et luctibus aptos,
:
NOT^.
Go, get thee hence, for I will not away.
Jui... now returns to the account of the Min-
What's here ? a cup, closed in my true-love's yeides.
hand ?
Poison, I see, hath been his timeless end ;
114. Urget opus. They continue their
O churl drink all ? and leave no friendly drop
I
labors of carding, spinning, and weaving,
To help me afier ?—I will kiss thy lips ;
disregarding the rites of Bacchus.
Haply, some poison yet doth hang on them, 114. Festumqiie profanat : profanes ihe
To make me die with a restorativc. festival. The profanation of the holy day
Thy lips are warm.
Watch. Lead, boy. Whichway? of the Lord was visited with the most
JuL. Yea. noise ? then ril be brief. O happy severe punishment, both divine and hu-
dagger man, under the old Jewish law ; and in all
This is thy sheath : there rust, and let me die. the Christian codes, the violation of the
Shakspeare. Sabbath is forbidden.
95. I?i unum Iwc: for this one thing ; for What evil thing i? this that ye do, and profane
death. the Sabbaihday? Did jiot your fathers thus,
and did nol our God bring all this evii upon us,
96. Dahil hic: this will give, viz. love
and upon this city? yet ye bring more wraih
will give. upon Israel by profaning tlie Sabbaih.
98. JMorle revelli: be separatedby death Neiiemiah xiii. 17, 18.
alone. 115. Tympana non apparentia. Invisible
100. Estote rogati: be entreated. drums were heard through the house.
103. Componitumalo: to be laid together
Plangebanl alii proceris tympana palmis,
in the toinb.
Aut tereti tenues tinnilus aere ciebant :
NOT^.
122. Purpura. The
purple of the cloth 1 138. Tecta celehrant. Bats frequent barn«
givcs its brightness to the red grapes that and houses,
make their appearance in the webs. 138. LucemqiLe perosoE : hating the light.
128. Falsa simulacra: false forms. Bac- The moral application of the metamorpho-
chus caused vainapparitions of wild beasts sis of the Minyeides is excellent. The
to move through the house. profane and irreligious who fly from the
128. Ferarum. Tigers, lynxes, panthers, iight of truth, and love the darkness of
&c. Oppian, in his Cynegetics, says that error, are appropriately represcnted as
the panthers were formerly Bacchae, and changed into bats. animals that comc out
retaining their ancient fondness for wine, at night. So the Evangehst
are the most readily taken by placing it Light is come into the world, and men loved
where they can drink until they are in- darkness rathcr than light. because their deeds
toxicated. were evil. For every one that doethevil./iaffi/i
thelighl, neither comeih to the light. lest his deeds
129. Latitant sorores. The sisters con- John
should be reproved. St. iii. 19, 20.
ceal themselves through terror.
131. Memhrana. A
thin skin which en- 139. Vespere. Bats are called vesperti-
tirely covers the body of the bat. liones, from vesper, evening, because they
134. Non plum.a levavit. Feathers did fly in the twilight and night. From the
not bear them up into the air, but cartila- similarity to tela, a web, which the latter
ginous wings. part of vespertilio exhibits, may have
136. Pro corpore: when compared with arisen the idea of their being weavers who
the body. were changed to bats.
QU^STIONES.
Who were Pyramus and Thisbe ? What happened to her as she came ?
Where did they live ? Was Babylon a What induced Pyramus to suppose
lemarkablc city ? Thisbe was killed ?
Aner the Minyeides had ended their What is the derivation of Vespertilio t
relation, vha: took place ? At what time do bats come oot t
85
FABULA III.
purpose she descends to the infernal regions, and cmploys one of the
Furies to avenge her on Ino and her husband Athamas. who v/ere ene-
mies of her deity.
EXPLICATIO.
claiming, through Noah, the destruction of the wicked by the flood. This
explanation will be pursued in the next Fable, with which this is con-
nected. By Juno's descent into the infernal regions, which the ancients
beheved to be in the centre of the earth, for the purpose of procuring a
Fury to work the destruction of Ino (lona, the dove), we may understand
the evoking of the vengeance of God for the destruction of man, when
the bursting forth of the waters of the central abyss engulphed the world,
at the breaking up of the " fountains of the great deep." The purifica-
tion of Juno by Iris, refers to the Rainbow that succoeaed.
274
OI ¥ero tods Baicchi memoralMle Thelss
Niimen erat: magnasqiie noiTi piateiteia Tiies
jXanat uMqae Dei: de fntqae soimibos expeis
U na doknis eiat, nisi qnem feceie scmiies.
Aspicit hanc mtb^ tlialamoqfne At!iamz:Ti? !:abent0n
Snllimes animos, &t afamii: n z .Iz t : .:
XOT^
'ast «ey». Ailer tfac G. Almmimm Sacdn^ liad bees
::f Minireides. tbe iosSer-dbald dFInoL
. the ^erof Semele. 7. Fd^ Mfw. Baccfavs, ihe sob of
nnee hma smrnw. bso Semele.
'^^eistkttlEBdHit 1 9. Zoeermmdlawmiri. SbeaHndesSoPen
3iity. AsEtonoe {| dK^ wfao was tora in pieoes by his m»
jrainpiecesby tfaei-.
^u;.s^:;,^:;;^-£iion:SaiBeJewas 13. fytc Baedins fainssdf faad
isfatlaii^: «nd A^k^faad Jono zn esxaspls of wfaat dhe oo^it to
1 f ntfaeos in pKcesL '
He faad iKfisea A^nv and
5. Mmtir. HersonsLcarcfaw and lle- madness, tfaat faad cansec
275
: ; ; : :: : ; ,
NOT^.
17. Est via. The construction of this personifications of human passions, affec-
hne is very similar to that of Lib. L, Fab. tions, and vices
VII., hne 6. Just in the gate, and in the jaws of hell,
Est via sublimis, ccelo manifesta sereno. Revengeful Cares and sullen Sor^ows dweli,
And pale Diseases, and repining Age,
17. Taxo. The ancients belieyed that Want, Fear, and Famine's unresisted rage;
the juice of the yew-tree was poisonous, Here Toils, and Death, and Death'8 half-brother,
Sleep,
and that it would cause death to shiinber
Forms terrible to view, their sentry keep
under it. Hence it is represented as sha- With anxious pleasures of a guilty mind,
ding the path to the infernal regions. Vir- Deep Frauds before, and open Force behind
gil describes the descent to the Shades as The Furies' iron beds and Strife, that shakes
;
steep, and shaded with gloomy trees Her hissing tresses, and unfolds her snakes.
JiNEiD vi. 273.
These rites per formed, the prince, without delay,
Hastes, to the nether worid, his destined way. 23. Ignorant. The
ghosts are described
Deep was the cave and, downward as it went
; as wandering about, unacquainted with the
From the wide mouth, a rocky rough descent; way. So Virgil
And here th' access a gloomy grove defends. Obscure they went through dreary shades that
jEneid vi. 236.
led
20. Functa having enjoyed
sepulcris :
Along the waste dominions of the dead :
NOT^.
35. Cerberus. Cerberus was the guar- 42. Tityos. Tityus was the son of
dian of Hell, a dog with three heads, one Terra, a giant of prodigious size, whose
of a lion, another of a wolf, and the third body covered nine acres of land. He of-
of a dog. Horace describes him as having fered insult to Latona, for which he was
a hundred heads: confined in the Infernal Regions, with a
Demittit atras bellua centiceps vuhure preying upon his bowels as they
Aures. Lib. ii. Ob. xiii. 34. grew. The fiction probably has reference
Hesiod describes Cerberus as having to some volcano. Homer gives a descrip-
tion of this monster, which is again imi-
fifty heads
tated by Virgil
And iie.xt a moustrous birth, the dog of Hell
B!ood-fed and brazeii-voiced, and bold, and There Tityus. large and long, in fetters bound,
strong-, 0'erspread nine acres of in!ernal ground ;
The fifiy-headed Cerberus. Theogoxy. Two raveuous vultures, furious tbr tbeir food,
Scream o'er the fiend, and riot in his blood,
36. Tres latratus. Cerberus uttered Incessant gore the liver in his breast,
three difFerent barkings from as many dif- The imniortal liver grovvs and gives the immor-
ferent heads. SoVirgil: Odyssey xi.
tal feast.
With adnmantine columns. threat the sky. There Tantalus along the Stygian bounds
Vain is the fbrce of man, and heaven's as vain, Pours out deep groans with groans all Hell
:
'Tis here in different paths, the vi-ay divides: Green looks the olive, tlie pomegranate glows,
The right to Pmto's golden palace guides, There dangling pears exalted scents unfold,
The ieft to that unhappy region tends Aud yellow apples ripen into gold ;
Which to the depth of Tariarus extends The fruit he strives tc seize. but blasts arise,
The seat of night protbund, and punished fiends. Toss it onhigh, and whirl it to the skies.
^Eneid vi. 540. Odyssey xi
2 A
— :
Q,uidque velit. C^uod vellet, erat, ne reixia Cadmi 55 ^^- Q.uf'f^ vcllct, erat,
n* regia Cadmi staret
Staret ;facinus traherent Athamanta sorores.
et in
Imperium, promissa, preces, confundit in unum,
Sollicitatque deas. Sic ha^c Junone locuta,
Tisiphone canos, ut erat turbata, capillos
Movit ; et obstantes rejecit ab ore colubras. 60
Atque ita, Non longis opus est ambaoibus, infit,
NOT.E.
Meiito suiniuiiui aquam attingens sili enectus —laticem pertusum congerere iu vas,
Tamalus.— CiCEuo, Tusc. C^uod tameu expleri nulla riitioae potest.
LucRET. Lib. iii. 1021
45. Sisyphus wns a son of
Sisi^phe. Et Dania proles, Veneris qua^ numina Uesit,
yEolus ancl He was a noted
Enarctta. In cava Lethasas dolia portat aquas.
robbcr, and for his crimes was condemned TiBULL. Lib. i. Eleg. iii. 79
in the Infernal Reoions to roll a hiisxe stone 00. Ante omnts. Junodescribed as
is
to tho top ot" u inountain, whioh no soonor hioking with avorsion on Ixion, bccause of
coino noar the sinnnnt, than it rollod back the insuh which he had otlbred to hor.
with acoelorated rapidity. Hence, his pun- 01. Ciir hic. Juno niahciously inquires.
ishinont was otornah tlis hxbors are well Why is Sisyphus punished in the Infernal
described by Homer Regions, while his brother Atharaas reigns
I turned my eye, aiul as I turned surveyed in a palace (
A mounitul visiou, the Sisyphian shade! 57. Impcrium, promissa, preces. There
AVith many a woary step, aud many a ijroan,
is a gradation hcre that forcibly expresses
Up tho high hill he heaves a huiire rouiu\ stone;
The hui^e round sione. resulliug with a bound, the violence of the hatred of Juno, and of
Thunders impetuous dowu. and smokes aloug the degrudation which it involvcs. First.
ihe ground. Odyssey xi. with royal dignity, slie commands : she
Nixautem trudere monte then attempts to bribe a compliance and, ;
Saxum, quod tumeii a suramo jam vertice hxstly, like a suppliant, has recourse to
rursum humble entreaty.
Volviiur.— LucRET. Lib. iii. 1013.
C>'2. Facla puta: considor done. It is the
46. Ixion. He was the son of Phlegyas, duty of a sorvant to obey a ruler promptly.
and H king of Thessaly. Abhorrod by all A Frcnch courtier. in expressing his zeal
for the treacherous murdor of his fathor-in- in the service of liis prince, oncc said, '*It
law, Jupiter took liim up to hoavon, where the thing is possible, consider it already
he sought to dishonor Juno. For this, Ju- done iflmpossible, still expect that it will
;
NOT^.
covenant between God and rnan. is evi- every livin? creatnre that is wi'.h roa. ibr per-
dent from frequent passages in the poets. petual generations. I do set my bow in ihe
Iris, or ihe Rainbow, is mythologically
—
cloud and I will remember my coveiiant.
which is between me and you. and every liv-
said to be the daughter of Thaumas. Now ing creatnre of all flesh and the waters shalJ
:
Thaum-as is a compound word (rN^ia""), no raore become a flood to destroy all flesh.
and signines the abuss and fre. It is well Gesesis ii. 12, 15.
known, that the rainbow Ls formed by the Swift-footed Iris, nymph of Thaamas born,
rays of the sun falling on minate drops of Takes with no frequeni embassy her way
rain ihe Rainbow seen by Xoah was pro-
:
0"er the broad raain's expanse, when haply
strife
bably produced by the sun's rays falling Has and controversy 'midst ihe gods,
risen,
on the drops of rain which were exhaled If tbere be one 'midst ihose who dwell in heaTen
from ihe waters of the retiring abyss ; and, Thai utiers faJsehood, Jove sends Iris dowa
hence, the propriety of the allegory. An To bring from far. in goklen ewer, the wave
allegory. by Ptolemy Hephestion, in which Of multiiudinous name. the mighty oatk,
That irom a high rock inaccessible
Arke ;the ark) is spoken of as the daughter Glides cold. ToEO&osr.
of Thaumas. and sister of Iris, refers to the
'Iptffffti' ioiKOTts. Sf TC Kporibip
same ^J^oachic history T£PA2
'Ev rci^i crfipile, fup&sojv dy-Jptisrwr.
'H ci 'AoKv Qavfiavroi ^i- S-vyarjjp, rjs h iisk^n liJAD si. 27.
''Ipis- —NoT. Hi5T. Lib. iii.
Like bow. which Jove amid the clouds
to the
65. Iris. The tradition of the Rainbow Set as a toien to desponding man.
appears to have been widely diffused 'Hcrc vop^vpciiv^lpiw •^jjrotfft -ayva<rg
among the nations. It is designated by Zfcf c^ ovpavo^er, Tcpag cimevat.
God himself as a sign, or toJcen. of his Ti.TAT> xviL 547.
Covenant, or Oath. TEesiod calls it the Jnst as when Jove amid the heavens displays
Great Oaih of the gods and variotis other His bow mysterious; for a lastuig sign.
;
QU^STIOXES.
What effect had the punishment of the Wnat request does she make of them?
Minyeides ? Which one of the Furies promises her
Which one of the daughters of Cadmus assisiance to Juno ?
had not met with some signal calamiiy ? Who was Iris ? Was
she a real or alle-
What does Juno resolve to do to her ? gorical personage ?
For this purpose whither does Jimo go ? To what Biblical occurrence does the
^Miat guards the entrance of Tartarus ? siory of Iris evidenily refer?
Who sit before the gates of Tartarus ? Why was Iris called Thaumantias ?
Who was Tityus ? What his punish- '
What is ihe derivarion of Thaumas ?
ment ? Was the Ark of Xoah also made an
Who was Tantalus ? What was his allegorical personage ?
punishment ? What allegorical personage was Ino, by
Vnio was Sis3T)hus ? How was he pun- metathesis lon ?
Obeying th.e commands of Juno, Tisiphone left the court of Pluto, and came
to th.e house of Athamas, where she affected hdm and his wife Ino with
madness. Athamas now seizes Learchus, his son, and kills him ; whereupon
Ino, to avoid his fury, throws herself into the sea together with her son Me-
licerta. By the entreaty of VenuSj they are changed into sea-gods. The
companions of InO; about to cast themselves into the sea through despair, are
changed into rocks and birds.
EXPLICATIO.
lon, the lona, or Dove, which is connected with the story of Noah, and
—
which, on ancient coins especially those of Apamea is sometimes found —
brooding over an ark and is an allegorical representation of the Spirit
;
of God watching over the human family when enclosed in that receptacle
which divine wisdom had provided. As Venus and the Dove are
always found associated, and as Venus is fabled to arise from the sea, de-
noting, probably, the new creation as coming forth from the sea, after the
Deluge, we may regard Ino as the same as Venus for, in her name Leu- ;
fore that Osiris and Noah were the same, and that the Baris of the former
was the Ark of the latter.
280
7 — :
S e . : c u x j. : ^ i:
: :
u : i: s :i :s exterrita conjux, . M
1 errinis est Athamas; tectcque exire paralKmt.
Ols:::it infelix, aditumque obsedit Erinnys: 10
NOTiE.
- ^-'^'^'^ mheniem: red wiih blood. Virgil describes Tisiphone
li' -iPy
^ tMl ^ ^^^'^ ^ ^^^ same habiliments:
r'' Je^ S^ibliine (m Uiese a towor of steel is xeared,
^ ff^J' And dire li^hoiie tfaeie keeps tbe -K-ard.
,.^«^^ Giit in lier sangame gown. zj :i:__i: :.::; i:.-. ^izD vL 554.
,
jp^ And orerliCT EhGDlders wa.5 i ^ :7z: :::: :_: ;
—:i
DahUed in hTnnaiL blood : :^z i :i. _: : ^
Wa8 boiTor and a decp z ! f-c; : r :: ::
Biokefiromherl^—Hes: : .- -z-zi" 7 £13 :ti25
Torto angtie.
3. A
snake boTmdarouiid trocr : 7:7^ 77 7 .;i lae Fury. Seneca
"^A^ 2>1
36
— : — ; — ! ;
NOT^.
11. Vipereis noclis : with knots of vi- Another monster dread she bare anon
pers with knotted vipers. In the deep-hollowed cavern of a rock ;
;
Stupendous, nor in shape resembling aught
Caeruleos implexae crinibus angues Of human, or of lieavenly mon.strous, fierce,
:
Eumenides. Virgil. Georgic. iv. 4S2. Echidna: half a nymph, willi eyes ofjel
14. Lin^uas coruscant : make their And beauty-blooniing cheeks: and half, again,
tongues quiver; brandish their tongues. A speckled serpent, lerrilde and vast.
Gorged with blood-banquets. trailing her huge
15. Ahrumpit crbiihus : tears from her
folds
hair. Virgil describes the Fury Alecto in Deep iii the hollows of the blessed earlh.
like manner taking a serpent from her hair Theogo.ny.
to wound Amata: 22. Errores. As
restlessness and wan-
From her black bloody locks the Fury shakes dering about are often characteristics of
Her darling plague, the favorite of her snakes: madness, they are here said to be a part
Wilh her fuU force she threw the poisonous
of the compound.
dart,
And fixed it deep within Amata's heart, 24. Omnia trita simul: all bruised to-
That, thus envenomed, she mighl kindle rage, gether.
A.nd sacrifice to stfife her house and husband's
25. Mrecavo: in a brazen cauldron. The
age. — iExEiD vii.
cauldron is said to be brazen, because brass
18. Inspirant graves animas : inspire is poisonous. Shakspeare gives a vivid
their banetul breath. So Virgil: account of rites practised by witches while
Unseen, unfelt, the fiery serpent skims mixing their terrible compounds in a pot.
Between her linen and her naked limbs,
His bancful breath inspiring as he giides, 1 WiTCii. Thrice the brinded cat hath mevved.
Novv like a chain around her neck he rides; 2 AViTCii. Thrice; and once the hedge-pig
Now like a fiUet to her head repairs, whined.
And with his circling volumes folds her hairs. 3 WiTcn. Harper cries, 'tis time! "tis timel
At first tlie silent venom slid wilh ease, 1 WiTcii. Round about the cauldron go;
And seized her cooler senses by degrees; In the poisoned entrails throvv.
Then, ere th' infecied mass was fired too far, Toad, thal under coldest stone,
In plaintive accents she bcgan the war. Days and nights hath tliirty one
jEneid vii. Su-eUered venom sleeping got,
Boil them first in the charmed pot
19. Mens. Just in proportion as mind All. Double, double toil and trouble;
issuperior to matter, so is the spirit capa- Fire, burn and, cauidron, bubbie
; I
ble of more intense sufTering than the body. 2 WiTCiT. Fiilct of a fenny snake
In the cauldron boil and bake:
The spirit of a man will bear liis infirmity, Eye of newt, and toe of frog,
but a wounded spirit who can bear ? Pro- Wool of bat, and tongue of dog,
VERBS xviii. 14.
Adder's fork, and blind-worm's sting,
20. Attulerat. Tisiphone had brought. Eizard"s lcg, and owlet's wing,
20. Monslra venciii : a monster of poi- For a charm of powert'ul trouble
Like a hell-brolh i)oil and bubble!
son; a monstrous poison. All. Double, double toil and trouble;
21. Echidna;. Echidna was a monster Fire, burn; and, cauldron, bubble I
fabled to be sprung from Chrysaor and 3 WiTCH. Scale of dragon, toolh ofwolf;
CalUrhoe, and represented as a beautiful Witches' inummy. mavv, and gulf,
woman above the waist, and a serpent bc- Oftlie ravined salt-sea shark ;
XOT.E.
Nose of Turk, and Tartar's lips a wild-boar. In modern times, on the con-
Fiuger of a birth-strangled babe, trary, we
are accustomed to regard as the
Ditch-delivered by a drab.
Make the gruel tliick and slab, beast the person who is under the Bacchic
Add thereio a tiger"» chaudron impulse.
For ihe ingredieuts of our cauldron. 36. JRidentem Learchum. Learchus, the
All. Double. double toil and trouble son of Athamas and Ino, slain by his fa-
Fire. buru; and. cauldron. bubble !
ther. It increases the horror of the cir-
AIacbeth. Act i'f. Sc. 1.
cumstances, that the innocent chUd, all
25. Versata ciciitd : with hem-
stirred unconscious of its fate, smiles upon its
lock. The hemlock was a deadly poison, inhuman murderer.
and, hence, employed in this place. It is 42. Jlelicerta. Another son of Atha-
said to be viridis, because the poison is in mas and Ino.
the juice, and, consequently, more abun- 43. Ju?io ristt. Juno laughed to hear
dant when it is green. Ino on the name of Bacchus, her fos-
call
26. Furiale venenum: the poisonthat ex- ter-child. who had been the cause of her
cites to madness. calamities.
29. Cofiseguilur ignibus. The Fury 44. Hos usus: these advantages ; these
whirls her torch so as^ to torm a circle of fruits. This is spoken in irony.
flame, and thus confuse the eyes of the be- 45. Imminet aquoribus : o'erhangs the
holder. sea.
30. Inania regna : the empty realms The dreadful summit of ihe cliff
the shadowy realms. That beetles o'er his base into the sea.
32. ^^olides. Athamas. the son of ^Eo- Shakspeahb.
ius. 50. Onus suum: her burden, viz. Meli-
34. Gemina prole : with her twin off- certa, whora she was carrying.
spring. 50. Becanduit : became white again ;
NOT^.
52. Patruo: her uncle. Venus was the Hear, powerful goddess, in the mighty deep
dauffhter of Jupiter, who was the brother Vast-bosomed. destined thy domain to keep :
On Cyprus, 'midsl the multitude of waves. Thy mystics through ihe earth and sea attend,
TlIEOGONY.
And from old Ocean's stormy waves defend:
For ships their safety ever owe to thee,
61. Nomen novavit: changed the name. Who wanderest wilh them through ihe raging
Ino was called Leucothoo, or Leucothea, sea.
by the Greeks. and Matuta by the Ro- Come, guardian power, whom raortal tribes de-
sire,
mans. Thus Cicero:
And far avert the deep's destructive ire.
Ino, the daughier of Cadmus, is she not called OrPHEUS'S HyMX TO PAL.EMON.
Leucolhea by ihe Greeks, and Matuta by us?
TuscuL. Disp. Lib. i. 63. Sido7ii(P. The Theban women nre
H I call Leucolhea, of great Cadmus born, here called Sidonian, because they wero
d Hacclius' Jiurse, wliom ivy leaves adorii. originally from Sidon.
Fasula IV M ET AM RPH S E X,
65. Cadmeida. Ino, the daughter of implacable hatred against the house of
Cadmus. Cadmus.
67. /n peUice: in the cas€ of the harlot, S2. Ismenides. Thebans. so called froin
riz. Semele. for whom Juiio had cherished the m'er Ismenus.
QU-ESTIOXES.
"V^Tiither does Tisiphone go ? Who intercedes with Xepttme for Ino
"S^Tio are her companions ? and Melicerta ?
"SMiat was the effect of the appearance Why was Venus caUed Aphrodite ?
of Tisiphone npon Athamas ? What did Ino become Under what
?
What poisonhad Tisiphone brought with What part of Xoachic history does Ino,
aer ? by metatbesis lon. appear to adumbrate ?
FABULA V.
CADMUS ET HERMIONE IN DRACONES.
Cadmus and Hermione; affected by the calamities that had happened to theii
family. abandon Thebes and go into lilyricum. Here he saspects that his
afflictions have been in consequence of the dragon v/hich he slev/ being
sacred to some god; after which he and his wife are changed to serpents.
EXPLICATIO.
As some learned men
contend that Cadmus was a real personage, in
accordance with that view, and for the sake of heroic interest, we regarded
him as an historical character, in our explanations of FabJes I. and II.
Book III. But the achievements of Cadmus could not have been the
work of an individual, for he is said to have led colonies into Phenicia,
Cyprus, Rhodes, Thera, Thasus, Anape, and Samothracia to have dis- ;
covered and have wrought mines of gold and copper in Cyprus and else-
where to have founded settlements, and one hundred cities in Africa
; :
* Taul is the first that invented letters— wliom the Egryptians called Thouth, the Alexaudrians
Thoih, but the Greeks rendered Hermes.— Piiir.o apud Eusebium.
Cadrnus, not only a royal epiihet, bul an epitiiet of llormes. Vktus auctor apud Phavorinum
Cadmus, who is the satne as Hermes.— Schou.^^st o\ liYCOPiiKON-.
t Taut consecrated the Jorm of the drajroii and of serpents; and the Phenicians and Egyptians
after liini did thesame.— Eusebius, Pk.ep! Evang., Lib. i., Cap. 10.
The —
Greelcs received the worship of the serpeut from Cadmus. Vossius.
286
—
NOT.E.
Agenorides. Cadmus, the son of \
9. Ille serpens. The se-rpent which he
Agenor. had slain, as related in Lib. III., Fab. I.
4. Vrhe sua. From Thebes, which he 12. Vindicat. Cadmus is led to suppose
had founded. that the misfortunes which he has sunered,
6. lUyricos. Illyricum, now Upper Al- have beeninflictea by some deity, to whom
banja, was a country of Greece, the precise the serpent which he slew was sacred.
Umits of which are not known. It was 13. Ipse serpens porrigar: may I myself
bounded on the east by a range of moun- be extended, a serpent. Thc ophite
tains that separates it from Thessaly on ; hierogram is found wherever the serpent-
the south by Epirus. now Lotver Albania ; worship prevailed. It appears on coins.
and on the west by Mare Hadriaticum. medals, temples, and pillars. under various
7. 3Ialis annisque graces : weighed modifications, as shown in Figures 1 to 7.
down with misfortunes and with years. The serpent of Paradise was the original
\Vhen age and want. O ill-metched pair, of the whole. See note on Serpentls.
Show man wis made to mourn. Bxtrxs. page 92.
287
288 P. OVIDII NASONIS LlBER IV.
NOT^.
16. Variari: to be marked ; to be nected with serpent-worship, the globe,
streaked. with the serpent passing through it, was
And those fearful snakes were streaked intended to represent the sun's disk, and
0'er their cerulean backs w^ith streaks ofjet, the serpent's way, the sun's path among
And their jaws blackened with a jetty dye. the stars. As the Cadmonites and Hermo-
Hesiod's Shield of Hercules. nians built serpent-temples of this kind in
16. CcBruleis guttis : with green spots. Illyria, Cadmus and Hermione were fabled
17. Iti pectus cadit pronus : falls prone to be changed into serpents in that coun-
upon his breast. try ; Hence Scylax Caryandensis, speak-
On thy belly shall thou crawl, and dust shalt ing of Enchelia in Illyria, says
thou eat all the days of thy life.—GENEsis, iii. 14. The stones and the temple sacred to Cadmus
23. Non totum occupat: does not possess and Hermione are there.— Geog. Vkt.
me entire. The correctness of this will appear from
25. In partes dnas. On
account of its the plate (Fig. 8) and description of an
great volubility, the tongue of the serpent ancient serpent-temple in England.
appears to be divided.
From a circle of upright stones (without im-
27. Sibilat. When
he attempts to speak, posts), erected at equal distances, proceeded
he hisses. Thus Mihon, in speaking of two avenues, in a wavy course, in opposite di-
the fallen angels rections. These were the fore and hinder parts
oi'tlie serpent's body, passing from west to east.
He would have spoke, Within this great circle were four others, con-
But hiss for hiss returned with forked tongue
siderably smaller, two and two, described about
To forked tongue. Paradise Lost.
two centres, but neither of them coincident with
29. Teque exite: free yourself the centre of the great circie. They lay in the
36. Illa permulcet : she strokes ; she ca- line dravvn from the north-wesl to the south-
east points, passing through the centre of the
resses.
great circle. The head o( the serpent was
38. Duo sunt. Hermione is now also formed of two concentric ovals, and rested on
changed into a serpent. —
an eminence which is ihe southern promontory
38. Juncto volumine: with joined spires. of the Hakpen (Serpenfs head)hills. Worship
In the phrase jancto volumine, we have the OF THK Serpent, p. 330.
identical original ophite hierogram pre- The etymology of Hakpen is Hak, a ser-
sented to us, upder the mistaken figure, pent, and Pen, thehead. The reraains of
however, of tvvo serpents. As Sabffiism, a similar temple are evidently alluded to
or worship of the heavenly host, was con- by Pausanias
—
FxBULA V METAM RPH < E X 289
Nunc qucique nec fucriunt hominem, nec vulnere laedunt;
Q,uidque priiis fuerint, placidi meminere dracoues. 41
XOT.E.
On proceeding in a siraight line from Thebes there are tbirty qaadrangnlar stonea. Tbeae
lo Glisas. yoa will see a place surroanded with the Pharenses venerate, calllng each by the
rongh stones. -which ihe Thebans call the Ser- narae of some particalar god. fndeed, it wa.<
peni^s head. -DEScarpnos of Greece, Lib. ix. formerly the castora wiih ali the Greeks to re-
Cap. xix. verence rade stones in the place of statues o:
the eods. Descriptiox o? Gbeece, Lib. viL Cap.
The folIowiDg refers to a serpent-temple iiiC
of Cadmus for, as sbown in the interpre-
:
QU.ESTIOXES.
How was Cadmus affected by the mis- Does sbe witness his transformation ?
fonunes that pursued his family ? Wbat change takes place in her?
Whither did he go ? Where is Hlyria ? Was Cadmus a real character, or tbe
What does he imagine was the cause of personification of a tribe ?
tne misfortunes tbat befell bis houset To what worship were the Cadmonites
What request doea he make ? addicted?
Wa3 be inunediately changed into a ser- How, then, are we to interpret the
pent ? transformation of Cadmus and his wife ?
Is the tongue of the serpent forked ? In what form were the serpent-temples
Has he the viciotis nature of the serpent ? built?
Who accompanied him in his e»le from
^
Fifi-. 8.
FABULA VI.
Perseus having cut oif the head of Medusa, on his retum to the court of Poly-
dectes; begs the hospitality of Atlas. Being refused by Atlas, and treatcd
v^ith indignity, Perseus turns upon hlm the head of Medusa, and transforma
him to a mountain.
EXPLICATIO.
290
:
\
Acnsias superest, qui iiHBnibDs arceat iir
XOT^
2. Xepes, Eacchiis, the soo of Semele.
3. Atiaia. Acbala, a pait of Greece. is faeie nsed to s^mir the
whcrie rf Greece.
4. Abautmd^. Aezisiiis. the son eS Abas.
4. J16 mrigime emdem: of the same <M%iii. jQpiter. the iatber of
Baccfans, was also tbe lather of Belos, who was the foher of Atlas,
and giand&ther d Aaisns.
Pertea. Perseas was the son \ hx fishermen. who camed Dmae and Per-
sens to P '--'- --
fe=^^ oi Jnpiter by Danae, thc danghter ; -r?. -'^e isiand.
^= rf AcT^ns. An oracle had told Conceiiir.z
| -r :r Danae.
Acnisfus that he wonld per^hbTthehaiMk i and' conrer f r, Poly-
of his frandson, wheiefiife he endosed deetes sc:l.
l r^crs^os in an
Danae in a brazen tower. Bnt Jnpiter is enterpris^
fi
: -siire his de-
said to hare entered the diainber of J>a- stTOction.
,
- rd !o bring him
nae, m a shower of gold, and Persenswas rhe head : : ~?y one of tlie
the lesalt of their nnion. Alter his birth. Gor^ons
I
--
— fbT-heaid
he «od his mother were exposed in an ark of PEaeo' ~
i in-
whidb was caiiied by tbe winds to the Tisibk^ Z/
of Seriphos- The ark was foand wings and . . . .._.: of
291
292 P. OVIDII XASONIS LlBER IV.
yOTJE.
ster, which was about to devour Andro- 16. Animavit. This fiction arises from
meda, and married that beauriful princess. j
the abundance of serpents in these regions,
After several other exploits, he engaged in 1
and is copied from Apollonius Rhodius
ihe public games at Lanssa, and unwit- j
For when brave Perseus, (this her j^odlike eon
tin^y slew his grandfather with a quoit. His mother ofiener named Eur>-medon.)
I
'
22. Cancri. Cancer, the Crab is the
the right of succession to the throne of fourth sign of the zodiac. The Tropic of
Argos. After a pitched baitle, in which !
Cancer, the boundary of the sun's declina-
neiiher had the advantage, they made a tion towards the north, is 23", 28', or 1630
ireaty, which secured the crown of Argos I
confined his daughter Danae in a tower, to 27. Jgnes etocet Aurorct: calls forth the
j
'
Light-fooled Clymene, and shared her coucli.
11. AUer: the one, viz. Bacchus. She bare to him a son, magnaniraous
11. Alter: the other, viz. Perscus. Atlas.— Hesiod'8 TnEOGOjfy.
12. Spolium monstri. The head of Me- 29. Atlas. Atlas was a king of Mauri-
dusa, one of rhe Gorgons, whose hair con- tania, who had
a great many flocks of
eiated of serpcnts. j
sheep, and also the beautiful gardens wbich
; : ;
NOT^.
contained the golden apples. These gar- A lion's shaggy skin, besmeared with gore,
dens were guarded by a watchful dragon Wide o'er his' slioulders spread the monster
wore.
that never slept. Infbrmed by an oracle On his stout staff his fearless step relied.
that he would be dethroned by a son of And by his deadly dart the serpent died.
Jupiter, he refused hospitality to Perseus, Argonautics, Lib. iv.
and was changed into a mountain. 44. Vosio draconi : by a great dragon.
35. Exauropoma: apples of gold.
This fiction, doubtless, owes its origin to
Ambrosial trees their buds aiid fruits unfold the history of the serpent ihat tempted
In silver fiowers and vegetable gold. Eve.
HlSTOKY OF THE ClIURCH. Nor wandered they in vain but soon explored
;
38. Rerum
: of exploits. Perseus sets The sacred spot with golden applcs stored,
forth claims to consideration, and
his In Atlas' realm: the serpent's wakeful eyes
boasts not only royal and celestial descent,
Watched till but yesterday, the golden prize
The fair Hesperides with kind survey
but royal deeds. Tended the serpent. as they tuned their lay.
40. Tliemis Farnassia. The Scholiast Argonautics of Apoll. Rhcd.
on Lycophron, v. 129, describes Themis The dreadful snake, that, couched
as the daughter of the sun. She is the In the dark earth's abyss, his wide domain,
same as Themas, or Thaumas, the rain- Holds o'er the gctlden apples wakeful guard.
bow of the Deluge, and is called Parnassia, Hesiod's Theogony,
because the ark is fabled to have rested on Eratosthenes, in speaking of the con-
Parnassus, which, according to a very an- stellation of the Serpent, evidently refers
cient writer, was at first called Lamassus, to the Garden of Eden, to Eve, the temp-
from Larnax, the ark of DeucaUon (Noah): tation by the serpent, and the crushing of
\lapva(jcOi' fKaXelTO 6i npoTSfjOv Aapvaaaog 6ia to the serpent's head by the Saviour, for Her-
Tr]v AcvKaXicovo; XdpvaKa avTO^i npoaEvex^nvai. cules is expressly said by Philostratus
Steph. Byzant. As Thaumas,
or The- (Vira Apoll. Tyan. Lib. viii. c. 9) to be
mis, the rainbow, was a sign of the end awTnpiog rotf dv^pMTroig, tlie Saviour of men :
of the Deluge, it became oracular under According to Pherecydes, when all the gods
the name of the goddess Themis. The offered presents to Juno upon her nuptials with
dove, in like manner, becanie oracular. At Jupiter, the Earth also brought golden apples.
Dodona, doves, wliich Euripides says Juno. admiring their beautij. cornmanded thera
to be plauled in the garden qfthe gods; aud find-
came from Thehai^ithe ark), were fabled to ingthat they were conliuually plucked by the
give oracles. The Argo (Ark) is also de- daughters of Atlas, she appointed a vasi ser-
scribed as giving oracles : penl to guard them. Hercules overcame and
The Ar^o was Xhe Jirst ship that ever was
slew the monster. Accordingly, in this con-
built: it was moreover built iu stellation the serpent is depicted rearing aloft
the most early
its head, while Hercules. placed above it with
times, or at the very begiuning; and was an ora-
—
cular vessel. Eratosthenes, Catast. C. xxxv. one knee bent, tramples ivith his /ont upon its
head, and brandishes his club in his right hand.
Prima deum maguis canimus freta pervia Catast. Cap. iii. and iv.
nautis,
Fatidicamqiie ratem. —Valerius Flaccus, Lib. i.
But none of the ancients so evidently
describes the Serpent of Paradise as Lu-
42. Jove nattis : a son of Jupiter. He
cretius, as if God would estabhsh his truth
refers to Hercules, who slew the serpent,
out of the mouth of atheism itself. The
as related by Apollonius Rhodius :
very attiiude of the serpent, as usually de-
Hither some lawless plunderer came of late, picted, is given with minuteness:
Wlio will reverse the oolor of your fate.
Yon beast he slevv, for whom we sorrow now, Aureaque Hesperidum servans fulgentia mala
And tore the goldeu apples iVom their bough. Asper, acerba lueiis. immani corpore serpens,
But yesterday the desperate giaut came; Arboris amolexus stirpem.
From hi* blacli eyebrows flastied the livid flame: De Natura Ref. Lib. v. 33
2b2
: ; ; ; — —
294 P. OVIDII NASONIS LlBER IV.
NOTiE.
On the liuge dragon, terror of fhe vvorld, Conscious, ihough molionless, his Iimbs were
That round thc Hesperian tree enormous curled grown,
Wilh eye electric, watching man and brule, Alive io suffering. but alive in slone.
Guarded wilh jealous care Ihe golden truit. M0XTG0MERY'S WORLD BEFOKE THE FlOOD
47. Longe Jupiter ahsit : lest Jupiter be 59. Cum tot siderihus : with so many
far from protecting you. stars.
Perseus turned his
53. Ipse retroversus. 59. Ccelum: heaven ; the celestial sphere.
face away that he might not himself be
turned to stone. —Thy brother's unhappy Ailas,
fate, the
Afilicts me on ihy western shore he stands
57. Lapis fiunt : become stone. A 1
:
He praclised foul deceit by damned lore; His giant strengih condemned to bear
A frostwas on his nerves, and in liis veins The solid, va.st, and ponderous spliere.
A fire, consuming with infernal pains; ^EscuvLus^s Pkometueus Chaixed.
QU^STIONES.
Who now alone rejects Bacchus ? an entcrprise that would endanger his
Who was Acrisius? life?
Who was Perseus ? What did Perseus promise to obtain
Who was Danae Why was she
? con- for him ?
»
:
FABULA VII.
EXPLICATIO.
There was probably some historical basis for this Fabie. 'The beauty
and richness of the kingdom of Cepheus the Ethiopian prince, may have
presented strong temptations for piratical emprize, and possibly the car-
rying offsome maidens of the country. Hence, it would be easy, in the
language of metaphor to say, that the pride of Cassiope, in preferring
herself to the Nereides, had caused a monster to be sent by Neptune to
ravage the coast. The piratical expedition itself, its leader, or the ship
which bore the buccaneers, may, then, be appropriatel)^ regarded as a
sea-monster. A piratical ship may be adumbrated in the very compari-
son of the form and advance of the monster to the size and force of a ship
Ecce velut navis praefixo concita rostro
Sulcat aquas, juvenum sudantibus acta lacertis :
j~ '
'-^"^C LAUSERAT H:pp:'.ade5 ar^emo carcere ventcs :
NOTiE.
3. Cassiope, the mo-
JSIaternoB lingucp,. '
13. Mamwreum opus : a work of mar-
ther of Andromecia, had boasted that she ble ; a statue.
was fairer than the Nereids wherefore, ; 18. Xome?i terrcB : the name of your
they sent a sea-monster to ravage the coast country.
of Ethiopia. 20. Adspectare. have substituted this
I
9. Ammon. A
name of Jupiter, who was word for appellare. which is properly the
worshipped in Libj-aunder tliis appellation, reading for appellare signifies to accosl
;
which signifies sandj/. While traversing whereas, if the virgin spoke, it would have
these sandy deserts, Bacchus and his army been ip reply. Besides, we are just told
suffered much from thirst, when Jupiter she is silent, silet. What an interest is
appeared in the form of a rara, and showed given by the poet. She is not only silent,
them a tbuntain of water. Hence, Bac- but through raodesty cannot even look
chus buih a temple in the place to his fa- upon Perseus. Lucian specially refers to
ther, whom he designated Jupiter Ammon, the modesty of Andromeda, as represent-
and placed in the temple the image of that ed in a picture which he saw :
god with the head of a ram. The ruins of On the right hand, as you enter the hall, a
the temple are still seen in the Oasis of transaciion is represented. to which the Grecian
Siwah. and Eihiopian histories lay equal claims. Per-
seus. when
returning i"rom his flighi against ihe
No more the Ausfur stands in snowy shroud, Gorgons. sea-monster by ihe way. sets
kills the
To waich each ftiiiiiig wiiig and rolling cloud ;
Andromeda Iree, and soon al"ter marries and
Nor superstition in dim twilight weaves takes her along with him to Argos. Remark
Her wizard song among Dodona's leavcs; how much tlie artist has liere exhhiited in small
Phosbus is dumb. and votaries crowd no space. Shame and fear are beautitully ei
more pressed in the attitude of tlie virgin, as s>ie looks
The Delphian mounluin and the Delian shore down from the rock to observe tlie youthi"ul hero
And lone. and still, iheLibyan Ammon stands, engaged in fight l"or love of her. aiid how diffi-
His utlerance stifled by ihe desert sand.s. cuh it proves to him to subdue the monsier.
N. C. Brooks. making up to him wiih his impenetrable scales,
prickly points, and wide gaping jaws. Perseus
10. Quntn vidit. Perseus saw Androm- wiih his leli hand liolds beforehim the head of
Medusa, while he makes a powerful slroke ai
eda bound to a rock. him with the sword in liis right; already ihe
He saw upon the golden sand monster is turned into stone on tlie side thal he
Of the sea-shore, a maiden siand, had turned towards the Gorgon, whilst ihe other
Before wliose feet the expiring waves yei shows signs of lil"e by ihe blood that gushes
Flung iheir lasi tributc wiih a sigli i"rom the wound it had received from tlie cimelar
As, in the Kast, exhausted slaves oflhe liero. Encomidm ox a Magmficent Hall
Lay down the tar-brought gift, and die. 23. Sua ne ddicta. Lest Perseus may
MOOBE. think she is confined there on account o\
Wiih agonizing air,
In all the desolation of despair,
her own crimes, she gives him the relation
Sbe «tood ; her hands to heaven uplill and claspt. of her mothcr's presumption, and the pe-
MO^TGOMERY. nalty which was inflicied.
:
METAMORPHOSEON. .-VjQ
30
X 31. Xee demtacx
3Smm ^er:snL «ed pta»
Accipiaiil le.
E^rcMnittaiiitc
Ecce! Tt^ 41. Eec« vdM n
Sakait aqoai
Sic fera, din
Tamam alse: rio
Fiiiida potei
Com siQ" "-^
Ardauf : 50
Umbm ...
30L J!L
hadhettr
heTdam£
54. jr
t!ieiBMK5
irfthest Hbfn
cjoftlte
hx Per=s
^
[
'
eTerc^e. Ai
Thei
TTjwa a iKdesial «1 UaefcoKd racks
. ... . Like Faoriaa SBUK skwii Ae «&.
»
(
e IrrelT ;:
Bt vkams ixMdk mmeA she vaiAerm
ker^ei
300 P. OVIDII NASONIS LlBEK IV.
Nec bibulis ultra Perseus talaribus ausus 63. Nec Perscus au-
sus credere ultra bi-
Credere conspexit scopulum, qui vertice summo
;
bulis lalaribus, coii-
Stantibus exstat aquis operitur ab aequore moto.
; 70 spexil scopulum qm
exit stanlibus aquis
Nixus ec, rupisque tenens juga prima sinistra, summo vertice.
Ter quater exegit repetita per iha ferrum.
Littora cum plausu clamor superasque deorum
[mplevere domos. Gaudent, generumque salutant,
Auxiliumque domus servatoremque fatentur 75
Cassiope, Cepheusque pater. Resoluta catenis
[ncedit virgo, pretiumque et caussa laboris.
NOT^.
She ihought of early chiklhood's summer hours, And terrible jaws. expanded to devour;
Of sponive glee l)eneath the myrtle sliade, When from tiie upper air flashed on her head
Of garlatids wreathed for youthful frieiids in A sudden light, and in that learlul hour.
bowers An unseen arm was raised ihat broke the mon-
Of myrrhiiie sweets, through which her feet ster's power.
bad sirayed K'en as his giant body smote the sand.
—
Thoughtof her t'atlier's halls the dance Ihe lay — Swift rushing fr.om the foam-engirdled tide,
Of ininslrel. and the mellow lute of maid Wiih nostrils spread but breaililcss on the sand
TIkmi of her doom and saw with dread disniay
;
—
He lay immense, with jawsexpanded wide
The monster of the deep roll ou, prepared lo slay. —
And sinews bent but rigid as the pile
One piercing shriek of anguish wildly rose Of endless crags. that, reared on eiiher pide
Above the moaning ocean fear represt — With everlasting adamant did tiie
Tlie hapless cry of agony, and froze The rocky ramparts of the sea-detVing isle.
The foiiiil of life withiu her virgiii breast; And as ihe maiden slowly raised her eyes,
Wliile from each siarting orb, the lear-drops, A form of matchless beauty and of light.
o'er Wilh waving pinions of a thousand dyes.
Her snowy bosom showering pearls, con- And looks of love, burston her raptured sight.
fe^sed Again life's fear-chilled current freely gushed,
Her iorii despair, as rushing towards the shore Her eyes that tears had dimmed, again grew
The ravenoiis monster seemed her beauly to bright;
explore. And like the rosy morning. sweetly blushed
She trembled like an aspen; and the blood The blanched and pallid cheek by !ove's deep
Was curdling in her veiiis, as mule she gazed hectic flushed.— N. C. Brooks.
Upon his bulk, now siretchcd upoii llie Hood. 52. Prcspes Jovis: the bird of Jove, viz.,
Novv rolled in spires, as o'er the waves he
raised
the eagle.
His towering cresl. high gleaming in the air; 58. Teiius hamo: up to the hiU.
And marked his eyes, whicli like two meteors 61. Tiirha. ca?uirn: the pack of doffs.
blazed 67. Aspergine : with the sprinkling
Upon burnislicd fronf, wiih their red glare,
liis
with the spray.
Portending darksome death, destruction and
despair.
67. PlumoB. The win^s of Perseus.
70. Stanlihus aquis: tlie waters diiring
Still onward rolied the portent, till his breath
Came warm upon her, and his noslrils shed
a calm.
The dewy brine aiid armed with poinled death
:
77. Pretium et causa: the reward, and
Appeared tlie jagged teeth witliin liis dread the cause.
: .
^O
^iediilla,
^OTM.
i : iieafd, 83. Vimr^mit
pow» oC tlie moiister, -viz. MednsaL
. tne nrigs 87. Seaawm ex UUs: elqie fitmi thaii.
Tiz. the branches cicofn.
-.zTslgiavc. 88w CamluM. A
mariiie ssophytie di^
'3-. PSBCXTAEi.
ofioigrows m
hrmches fike a tree. On
iem»Tal from fhe water, it beoanes as haid
It
QU.ESTIOXES.
Who Cepueos?
Who AijdroEjeda
T- vr; Whj?
V.' ::
-
osed? Itt idis.: :" —3.--= :-;
30
FABULA YIIL
CRINES MEDUS^ IN SERPENTES MUTANTUR.
Perseus, having killed the sea-monster, marries Andromeda. At the feast "ne
is desired to relate the manner in which he slew the G-orgon. After this re-
lation, he describes to them the prior transformation of Medusa's hair into
serpents.
EXPLICATIO.
the ivhite crested waves that dash against the coast ; the latter the sirong
billows of the wide ocean. The Graiae Avere the half-sisters of the Gror-
gons, and are themselves called Gorgons by some. Their one eye is the
disk of -the moon, Avhich influences the tides, for the moon was ancientlv
called yopyoi-tov. By the steahng of this eye, we are to understand thai
Perseus learned the nature of the tides. The Gorgons were Stheno, the
powerjul-, meaning the force of the waves ; Euryale, iciite-roUins;, their
fluctuation and thef Medusa, directness, their course as altered or afll^ct-
;
ed by winds, or the seasons of the year. The force and fluctuation of the
waves remain the same, hence then Stheno and Euryale are said to be
immortal while Medusa, denoting change in the course of the billows,
;
NOTJE.
Abantiades.
Glucerit Q.uaerenti protinus unus 15
Narrat Lyncides, moresque, habitusque virorum
Quse simul edocuit, Nunc, 6 fortissime, dixit,
Fare precor, Perseu, quanta virtute, quibusque
Artibus abstuleris crinita draconibus ora.
Narrat Abantiades gehdo sub Atlante jacenlem 20
Esse locum, sohdae tutum munimine mohs
Cujus in introitu geminas habitasse sorores
Phorcydas, unius partitas luminis usum
Id se solerti, furtim dum traditur astu,
Supposita cepisse manu perque abdita longe, : 25 2^- Per loca longA
abdita, deviaque, et
Deviaque, et sylvis horrentia saxa fragosis saxa horrentia frago-
sis silvis.
Gorgoneas tetigisse domos passimque per agros, :
NOTiE.
her husband. The torch of Love is the And never does the sun with cheerful ray
allegorical one that inflames the heart. Visitthem darkling, nor the moon's pale orh
That silvers o'er tlie night.
Here Love his golden shafts employs, herelights iEscHYLrs"s Prometheus Chained
His constant lamp, and waves his purple wings.
MlI.TON. 27. Gorgoneas domos : the habitations
Concutit tcBdas geminus cupido. Sen-ec. CEd. of the Gorgons where the three Gorgons,
;
7. Largis odoribus : with copious per- Medusa, Euryale, and Stheno hved. Me-
fumes. dusa alone was mortal.
8. Loti. By metonymy for instruments The Gorgons nigk.
Their sisters thcre, spread their broad winge
raade of the lote tree. and wreathe
11. Patent : are thrown open. Their horrid hair with serpents, fiends abhorred.
19. Crinita draconihus : having dragons Whom never morlal could behold, and livc.
for hair ;haired wiih dragons. JEscuYLrs's Pkomethecs Chainkd
23. Phorcydas. The Phorcydes, called And Gorgons dwelling on ihe brink of night
also Graiac, wcre the daughters of Phorcys Beyond the sounding main; where, silver-
voiced,
and Ceto. They were hoary-haired from
Th' Hesperian maidens in their wotches siiig:
theirbirth, whence they were called Graiae. Euryale, and Stheno, and Medusa.
They had but one eye, which was in cora- Sad is her lot, since mortal but the two ;
mon. This was stolen by Perseus. They Immortal and of undecaying youlh.
were the guardians of the Gorgons. Their Yet her alone ihe blue-haired god of waves
names were Pephredo {Horrijier), Enyo Enfolded, on the tender meadow-grass.
And bedded flowcrs of spring.
(Shaker), and Deino [Terrijier). Hesiod"s Theogo.nt.
23. Unius himinis. The Graiae had but
a single eye among them.
34. Pegason. A winged horse, which.
like his brother Chrysaor, sprang froin the
Till thou shalt come to the Gorgonian plains
Of Cisthene, where dwell tho swan-like forms blood of Medusa, at the time Perseus
Of Phorcys'uaugliters, bent and wliiie with age; severed her head from lier body %vhen
One common eye have these, one common tooth, asleep. On seeing the light, he inimedi
41. m» &n nmnas-
ao
XOT^
QFiSTIONZS,
t^Ae^^i ~1 ~ r" I, H n- f
If
2c2
— :
PERORATIO,
NOT^.
1. Jamque opus vtegi. It was custo- have the "storm," and the " lightning,"
mary, especiaUy with the ancient poets, to and "corroding time," when apphed to a
make some reference to themselves at the work, in comparison with what they have,
elose of their poems, and this was done, in when connected with a monument, lofty
many cases, in no measured tones of self- and cloud-capt, exposed to the rushing
laudation. This Peroratio of Ovid is un- hurricane, the driving rain, and the riving
worthy of the poet, and the reason is, that bolt. Thus Horace :
in writing it, he abandoned his own origi- Exegi monumentum acre perennius,
nal geiiius, lo be the copyist of another. Regalique situ pyramidum altius;
The above is an imitation of a poem by Quod non imber edax, iion Aquilo impotens
Possit diruere, aut innumerabilis
Horace on a similar occasion. With a few Annoriim series, et fuga temporum.
remarks on the first lines, I will permit Nonomnis moriar; multaque pars mei
the reader to institute the comparison be- Viiabil Libitinam. Usque ego posteri
tween them, and make his own conclu- Crescam iaude recens, dum Capitolium
Scandet cum tacita virgine pontitex.
sions. Horace says, "I have hnished a
Dicar, qua violens obstrcpit Aufidus,
monumcnt more enduring than brass, and Kl quA pauper aqurc Daunia a<jrestmm
more lofty than the royal site of the pyra- Regnavit populorum, ex humili potens
mids." liere is a beautiful metaphor; Princeps .Eolium carmen ad Italos
like the Pharaohs of old. the poet, during Deduxisse modos. Sume superbiam
Qucesiiam meritis, et milii Delphic4
his lifetime, had been building his own
Eauro cinge volens, Meipomeue, comam.
monument. It was not only more lofty
than the pyramids, but more enduring, The Peroratio of Virgil, at the close of
though lofty, neither the rain, nor the the Georgics, is more modest
storm, nor the flight of time, could desiroy Wliile thus I sing of trees, and flocks, and fields,
it by force, nor waste it by decay. Ovid Greai Cicsar, tlmndering, war o'er Euphrat
says, "I have finished a work, which nei- wields,
ther tlie anger of Jove, nor fire, nor steel, Victor, o'er wiliing realms his law extends,
Aiul from the worid to opening heaven uscend»
nor consuming time can dcstroy." Hovv
I, Virgil. tiien, 'mid Naples' syren bowers,
spiritless and prosaic is the word opus, In ease inglorious imrsed my
studious hours,
when compared with vionumentum ; and I, wiiose bold yonth ihe pastoral strain essayed
now little of forceful and poetic application And sung thee, Tityrus, in llie beechen shade.
306
: : ; ; : — : ——
PERORATIO. 30'
VVe will give three concluding addrcsses The following, by thc late E. C. Pmk-
by ir.odern poeis. The first is by Herrick, ney, of Baltimore, is distinguished for its
an English poet, born in 1591. It was poetic merit, and the tender melancholy
evidenily suggested by the poem of Ho- that pervades it.
and pedestal:
Were oifered to thy name ;"
Again Ihe altar, idle long.
THE PILLAR OF FAME. In worshjp rears its flanie.
Farae's pillar liere at lasi we set, My sacrifice of sullen years,
Out-during marble, brass, or jet My many hecatombs of tears,
Charmed and enchanted so, ]\o happier liours recall
As to withstand the blow Yet may thy wandering thoughts restora
Of overthrow To one "who" ever loved thee more
Nor shallthe seas. Than fickle Fortune's all.
Or outrages
Of storms, o'erbear How have lived imports not now
I
What we uprear am
about to die,
;
I
Tho' kingdoms fall;
This pillar never sha!!
Else might chide thee that my life
I
The second is by Sir Waher Scoti And often almost would evince,
Vet, once again, farewel!, thou Minstrel harp !
INIy soul had transmigrated since.
Yet. once^again, forgive my feeble sway,
And litlle reck I of ihe censure sharp Pas.?, wasted flowers alike the grave,
1
Fainter and fainter down the ruggeJ dell, None shall attend a sadder strain,
And now the mounlain breezes scarcely bring TillMemnon's statue sland again
A wandering witch-note of the distanl spell To mourn the setting sun.
And now, 'tis silent all'. Enchantress, fare thee Nor sweeter, if tny numbers seem
well: To share ihe nature of their theroe.
CLATIS OTIDIAyA.
l
ABBREVIATIONS.
CLAVIS OVIDIANA,
z ; to stand aloqf;
before Towels—^"Abs, before and q, t :i /ar from, be disin-
prep. wilh ^\.from; frfter^ at; in respect
qff tm OECouHt qf; hg; om, a/, tn, amam^. ij
A ^ ?:, roptmn, a. (ab and su-
do), to emt eff, cmt amay, tear e^, remd, strenuous, &;c.
seoer, dmde. ''Acerbns, a, nm, adj. (ace:
Absens, tis, (abs and ens, nnnsed particip. tart, karsk; prematu--:
of Snm), dbseml, amsay, not in sigkt, imieal, umfriendly, bit: : -
:
Abetraho, ere, axi, actnm, a. (abs and tiaho, province of the Pelor : :.i :
tnlo. Adian.
311
;
ACIES. ADSUM.
"Acies, ei, f. idxii, a point), $7iarp edg:e, to throw totvards, cast againsf, apply to .
sharp poinl: the organ of sight, the ktn. foplace near, annmc. add; toapply.divote.
the eye: a line of soldiers, squadron.hat- "Adlmo. ere, tnii, eniptum, a. (ad and emo).
talion ; an army, line ofbattle; a battle ; to take away, remove, deprivc of. carry
proivess, ifijluence. .
of.
"Acomtuin.i, n. (ikojtroi), a poisonons plnnt, Aditus. iis, m. (adeo), a goijig to, approach,
supposcd to be akonitc, monkshood, woffs- access, tntry ; a passage for cJitrance, a
bane. pass ; liberty cf access, opportunity.
'AcrTsius, ii, m. Acrisius, king of the Ar- Adjiiro. are, avi, aium, a. (ad and juro, to
gives, son of Abas, and faiher of Danac. swear), to swear, solcmnly swear ; swear
Actseus, a, um, (Avr)/, a beach. hence pr. n. hy ; to coJiJurc, adjurc.
Attica), of Attica, Attic, Athenian. Adjutus, a. um, part. fr. Adjuvo, assisted.
ActjEon, onis, m. Actccon, son of Aristaeus aidcd, hef'ricjidcd.
and Autonoe, the daughter of Cadmus. Adjiivo, are, jiivi, jruuni. a. (ad and juvo),
changed by Diana into a stag, and torn fo hclp, assist, aid, succour, hefriend.
asunder by his own dogs. AdmlrabTlis, is, e, adj. (admiror), admira-
Actorides, 03, m. patronym.
'
dcscendant of ,
hle, xcorthy of adjniratioJi, wonderful, un-
Actor. .
I
usual.
Actus, a, um, part. fr. Ago, conducted, Admirans, antis, part. pres. of Admiror.
j
'
Admlror, ari, atus, dep. (ad and miror), to
do7i€, performed ; spenf, 6cc. wonder at greafly, to marvcl ; to admire,
Actutum, adv. (ago), forthu-ilh, instajitly, regard with udmiratioJi, esfeein, or love.
anon, presently, immediatcly. Admissiis, a, um. part. (admiito). admit-
'Acvimen, Tnis, n. (acuo, to sharpen), the \
ted; let loose, hurried oJi, swift, i. 532,
skarp point, extremity of any thing : cojnjnitted. Admissum, i, n. (trom part.).
sharpness, pungency of taste : acuteness, crime, fault.
sagacity, acumen. Admitto, ere, mlsi, missum. act. (ad and
"Acutus, a, um. adj. (acuo, to sharpen), mitto), to send forward, send to ; to give
sharp-edged, sharp-pointed, sharp ; pun- a loose to, push forward ; to admit, let
gent ; shriU, pinctrating ; ingenioiis, in; hurry on, gallop.
acute, quick, subtle.
j
Admoneo, ere, ui, Ttum, act. to put in mind,
"Ad, prep. with acc, to, unto ; at, near, j
admoJiish, warn.
among, hy, cveti to, a$ far as, towards ; !
AdmoiiTtus, lis, m. putting in mijid
for. on account of, according to ; aftcr, coujisel; admonitioJi, reproof.
xcith ; against. With numerals. it sig- AdmonTtor, oris, m. (admoneo), a monitor.
nifies to the number of, abouf. he who rejJiinds, or admonishes ; one who
j
ADULTER, AFFIXUS.
"Adalter, i, (ad and alter, or adulor), m. equal, like ; just, equifable ; also, in thk
M aduUerer, paramaur, seducer.
'Adaherj, a, f. an adultresf, paramour.
sense as a su.bs., Justice. equUy ; reason
able, right, fair, moderaie ; honest, up-
"Adalterium, i, n. adultery, inlrigue. righl, fazoraJtde, friendly, propUious
"Adancus, a, am, adj. (ad aim uncos), caim. composed, unruffled ; ex SBquo.
eurved, hoobed, crooked. equally.
"Adosqne (osqae ad), prep. even to, Mnto, "Aer, acris, m. (»#) the air, aimospkere;
as far as, unto where. A poetical wcnrd, blast, gaseoas exkalation, [n. 397), sky,
iEneid xi. 262. keacens, iceather.
Adveni, ae, codl gen. (ad and venio), a "Aerius and eus, a, um, adj. aerial, belong-
itranstr. a foreigmer, a new-eomer. ing to the air, lifted high in air ; airy,
"AdTen: is. us, m. (verb), a oowuHg, an ar- lofly : fig. rain, empty, airy.
£l=o aentiis and ah3^aeas, ^ihereus (and ins), a, imi, {aiii;»Bs), he-
^ 1 zj . (aes), wuide cf eapper, longing io etker, dtkereal, heaxenhf.
.-.:
--.-
:
~:
af tke ealor
^.'Tn,
^
copper,
lasting, &e.
.£tlij^ps, opis, m. an Eihiopian, adj. Elki-
opioM, (ofS» and ^).
.^tnon, onis, m. (aicu), Buming; JEtien,
k : :-
i
.^olus. viz. Aiha-
4-to ^lolus,
^57, c>eloDg-
the name of «me (rf^the ibnr hors^ of tlie
sun.
^tne, es, (poet, for JStnaJ, f. ipr. n. Mtna.
: : ^ .£ :? : ,^olian. A mountain in Sicily, the worii,diop of
-.-:.=.. : ^t; Jllolian. Vnlean and of Cyciops.
'-.: :: - : - y.iial. like to, .£vum, i, n. {.ai^), length of time,duraliant
iahie, coaiiiient, uniform ; j
etemiiy ; mostly poetic^ for aetas, ike
lerel. plaut. I iime ef s man^s Itfe, lifetime, age ; m ge-
'-.
im, a. (sqaos), to levd, \ neratian or age ; time.
iTwd; towudkeeqmaLAffatus, a, nm, part. from afibr. I
40 •2D 313
AFFLATUS. ALVUS.
Afflatus, a, um, part. from afflo. AlcTmedon, ontis, m. Alcimedon, one of the
Afflatus, us, (adf.). m. a blowing on, breath- Tuscan sailors that attempted to carry
iiig oii, breath, blast, fantiiig. off Bacchus.
Afflo, (adf.), are, avi, atum, v. a. and n. to Alcithue, cs, f. pr. n. daughter of Minyas,
breathe on, blow on, to inhale, to blast. in Thebes. IV. 1, sq.
Afibr. (adf.), ari, atus, v. dep. a. to speak io, "Ales, Ttis, adj. (ala), winged, fiying
address, accost ; commuiie with. Deus ales, 3Iercury ; swift, fieet, ligld ;
Affure, from Adsum, affui. (adf.), adesse, subst. com. gend., a bird
; gener. a large
V. n. f. inf of Adsum. which see. bird, afowl.
"Agave, es, f. pr. n. Asaie, daughter of "Alienus. a. um, adj. (alius), belonging to
Cadmus and fiarmonia. mother of Pen- another, from another source, of another,
theus. Hor. s. 2. 3, 303. foreigyi, alien ; unmeet, strange, foreign
"Agenor, 6ris, m. pr. n. Agenor, king in to the iiature of the object ; unseasonable,
Phoenicia, father of Cadmus and Europa. inconsistent, incoherent ; utifavorable.
"AgenCreus, or Tus, a, um, belonging to disadvantageous.
Agenor. Agenorian. ''AlTmentum,~i, n. verb (alo), nourishment,
'Agenurides, ae, m. patronym.. viale de- food, aliment ; fig. fuel, rain (?) any thing
scendant of Agenor, Agenoride. Cad- which nourishes.
mus iii. 8, Perseus. "AlTpes, edis, c. g. (ala and pes), wing-
'Ager, agri, m. a portion ofland, acre ; a foofed, swift ; the wing-footed, epithet
fidd. a farm ; ground, land ; a country, of Mercury.
tract, territory. "Aliquando, adv. of time, past and future ;
dee), bitter, biting, pungent ; disagreca- questions, whether : is used in the se-
blc ; harsh, sad, grievous. cond part of a question, or expression oi
Ambages, pl. f. (am and ago), windings, doubt, whether? if, or, or else.
^'yarns,^^ tedious stories, long-winded Anchura, (and ancora), ae, f. (ayKvpa), an
discourses, stibterftiges : of the sing. only anchor.
the abl. ambage found. is Andromeda, ae, and -e, es, f. pr. n. wife of
AmbTguus, a, um, (ambigo), ambigu-
adj. Perseus.
ous, douhtful, equivocal ; assuming va- AnguTcomiis, a, um, (four syll.), adj. poet
rious forms, uncertain in shape or sex, epithet of Medusa, snake-haired, having
changeable ; in ambiguo, in douht. snaky locks, (anguis and comae). '
AmbTo, Ire, ivi, and ix, Ttum, act. (am and AnguTter, era, erum, (three syll.) (anguis,
eo), to go about ; encompass, surround; fero), snake-bearing, having snakes ot
to canvass. serpe?its.
Ambitus, a, um, part. (ambio), surrounded, AnguTgena,
se, (anguis and gigno), s7iake~
encompassed, girdled. enclosed. born, engendered of a serpent or snake
Ambo, bae, bo, adj. pl. i^jjti"--^), both : ambo, Epithet given to the Thebans, iii. 531.
both taken together ; uterque, botk taken AnguTpes, edis, (anguis, pes), snake-footed
singly. Swift-moving, poet. epithet ofthe Giants
AmbrusTa, ae, f. (Gr.), Ambrosia, the food M. i. 184.
(f the gods, and of the horses of the sun, AnguTs, is, (abl. comm. angue ; angui,
IV. 215, the consecrated oil of the gods. Hor.), m. and f. a snake, serpent ; used
Ambiistus, a, um, part. (amburo), half- as an image of terror (IV. 803) and rage,
burnt, scorched ; buriit, blasted. (IV. 483).
"Amens, tis, adj. (a priv. and mens), out of "AnhelTtus, iis, m. (anhelo), panting, gasp-
\
onc' s mind ; silly, foolish ; confounded; ing ; breath, respiralion ; vapour, exha
distracted ; senseless, devoid of sensa- lation.
tion, mad, furious, raving. ^Anheliis, a, um, adj. panting, gasping,
"Amictus, iis, m. clothing, vestment, appa- breathing fiard.
rel, a veil, (from amicio, to cover, and so, "AnilTs, e, adj. (anus), perfaining to an old
properly, an outer garment.) woman ; old-womanish, old, a?iile ; doat-
"Amiciis, a iim, adj. ior comp. issTmus, ing, silly.
iamo),friendly, kind, cordial, benevolent. "AnTma, ae, f. (acj, oltjiii), breath, air, a breeze
Subs. a friend, a companion. of wind ; life-breafh, Hfe ; soul, spirit,
"Amissus, a, um, part. (amitto), sent away, mind ; principle of animal life; graves
dismissed, let go ; lost, thrown away. animas, dreadful sentiments, ox feeli?igs.
\
Ammon, onis, m. Ammon, title of Jupiter, ^AnTmal, alis, n. (anima), a living being,
an animal, whether man or beast.
j
ambio), a river; slrongly flowing, streani- "AnTmo, are, avi, atum, act. (animus), to
\
ing water ; slream ; falling, or wild fill with air or breath ; to infuse life into.
,
stream, torrent. \
animate.
'Amo, are, avi, atum, act. to love, as dis- "AnTmSsiis, a, um, (animus), full of wind,
tinguished from liking, to be m love, to be V iole?it ly hlowing; full ofcou rage, co u rage
foiid of. ous, bold, hot, proud, violent, passionate.
"Amor, oris, (amo), love, fondness, great
rii. "AnTmiis, i, m. (aw, ar^ni, or avt^o;), and so,
desire ; by euph. for sexual desire ; Cu- properly, wind, breath ; sometimes for
pid, the god oflove: Love, i. e. the person anima, Ufe, but, usually, the thoughts,
beloved. i?itentions, inclination, disposition ; ihe
AmphltrTte, es, f. pr. n. Amphitrite, a sea- spiritual prinxiple of life, the spirit, the
goddess, consort of Neptune appella- ; soul, the mind ; courage, instinct.
tive for the sea, I. 14. by metonomy. Annuo cre, ui, act. and n. to nod, inti?nate by
Amphrysos and us, i. m. pr. n, a river in a nod; affirm, csse?it; desi^nate, promise
Phthiotis. Anniis, i. m. a year, (either from Am, con-
Amplect^r, i, xus, (am and plecto), dep. to traction of dn^pt, around, or from Iwos, a
cling ahout, embrace, lay hold of, seize, year.)
surround, encircle. Anser, eris, m. a goose.
Amplexus, a, um, part. (amplector), cling- Ante, (aira, before), adv. before, formerly,
ing about, embracing, &c. heretofore, previously : prep. with acc.
Amplexus, iis, m. (amplector), an embrace, before, prior to, in preference to.
fold, circuit, engirdling, hugging, clasp- Antenna, ag, f. sail-yard.
ing. AntTcTpatiis. a, um, (antTcTpo), pre-occupied.,
A.mpliu3, adv. comp. more, longer, farther. a?iticipated.
Amymone, es, f. pr. n. daughter oi Dana- AntTquiis, a, um, adj. (ante), old, ancient,
815
; ;
ANTRUM. ARCTOS.
ijf former tinies, antique ; past, ganeby, adapted ; apt, apposite, suitable, convc'
former ; honest, loyal, ald -fashioned, nitnt.
venerahle. "Apiid, prep. with accus. at, close by, nczt
Antrum, i, n. (avTpov), a hollow, a grot, or to, near, with, hy, in, amorig ; before, in
cave, used only in poetry. presence of.
'Anus, us, (and uis, Ter.). f- an old woman, "Aqua, ae, \. (from Celtic, ach), water ; A.
or wife, (of the Sibyl, Hbr.), adj. old, in perennis, running water; waters, thesea,
years. &c., rain.
AnxTus, a, um, (ango), careful, anxious, "AquatTciis, a, um, adj. (aqua), of the water,
disturhed, restless; apprehensive, solici' aquatic, water, watery, moist, rainy.
tous ; causing anxiety, disquieting. "AquTla, as, (gen. ai, Cic), f. an Eagle, a
'AonTs, Tdis. f. ^Aonian, poet. for BcBotian, name given to one of the constellations;
(female), in pl. des, the Mnses, as dwell- also the Roman standard.
ers on Helicon. "AquTIo, 5nis, ra. (aquila), north wind
"AonTiis. a, um, poet. : A. vir,
Boeotian same as Greek Boreas; and, properly,
Hercules, born at Thebes A. juvenis,
; a wind from N. N. East. In raythol.,
Hippomenes ; A. deus, Bacchus: also, husband of Orithyia, and father of Ca-
pertaining JMuses.
to the lais and Zetes.
'Apennmiis, (Apennin), the raountain chain "Aquosiis, a, um, or comp. ssimus, sup.
which traverses the iength of Italy, ihe watery ; rainy, bringing rain: mater a,
Apennines. Thetis.
"Aper, pri, m. (vd;r/;off), boar, a wild hog "Ara, ae, (.aXpw), f. orig. any elevation of
brawn. earth, stone, &c., an altar ; the Altar, a
"AperTo, ire, lii, tum, act. (ab, pario), to constellation.
open ; uncover, lay bare ; make visihle, "AranSa, ae, {dpaX''v), a spider; spider^s web,
display, show, mxihe accessible, unveil, cobweb ; wMike down of the willow.
reveal, explain. Pliny.
"Apertus, a, um, part. (aperio), adj. open ; ""Aratriim,i. n. (aro), a plough.
freefrom trees or woods ; wide, u^ihound- "ArbTter, tri, m. (ar or ad and beto), to
ed ; uncovered, hare ; unclouded ; clear, walk, io go ; a witness, an eye, or ear
plain ; honest. witness; arhitrator, judge, overseer, mas-
Apidanus, i, m. Apidanus, a river of ter, lord, arbiter.
Achaia, that joins the Enipeus near ArbTtrTiim, Ti, n. (arbiter), the being present
ARCTUS. 4STRJEA-
lor, a^. Cu
tmmfiMei; d^iaii,
Aicas, ubA, —
riifwtly, Jiiqns, os. aml i, |
wvu. p
Anideai. eie, a
sns, a. ai M.
Arfcgfs, tJB, pait. aad adg. ^gdeoX, hmrmimg^ \
to tmuk,Xogmale mpam; tot ^^
^amimg^kmt^fery, tr^jl^ mriemt, mJLmL, n An%ia, Cadr.) Ijpoa, epima^ to «ufri, jnae
*inm^§ desitmm*. | «pHB, faie «nif, pfwft^ eatei; te mUmdk,
Aideo^ ese, si, sna, neat. and acS. tmieim'!- imtmdeg tmke fmrtSUe jmnteisiem af; te
Jmumta, Mmse, tmJke fire, tm imrm; |;2hb, drmg: 1m tmmrtT, mmaL.
tmie^tm^mmf. gM.
Aidaas a, m, ad|. jB^inSfe^ «Ee^; m,
|
hKrd, \ Aisonis, a, pait. $ude«>|. airaf f«
d^kmii, mrdmmms; ermt, xfiiHtky, f^* <iC- imrm^ &c.
len vsed hi tlie sense ef raaiii^ Me^jr \ Aitos, tss^ m. msA jA. msm, ^i&pm\ Ae
M^,rimmg. jmimiM; limim.wmaJiert: tkeimig.
'AraM, as, £ «nea), mmd, grit, grmmA; "Anuada, (I^ar.|,dBKb, £ «res4, 0««,- sii^
\
ASTRUM. AVENS.
of Justice, daughter of Jupiter and listcn to; to perceive, hecd, understand;
Themis, (Gr. 'Aarpnia, wh. f. daTpaius, star- to obey.
. ry, bright.) Audltus, a, um, part. (audior), heard.
Astrum, i, n. {atn-pov), acoristellation; a star, Aufcra, erre, abstuli,ablatum, act.(ab, tero)
equhalent to aarnp. i
to carry or take away, to bear off, remove,
Astus, us, rarcly uscd except in abla-
ni.
|
drnw away, tear off.
tive, giiile, craft, subthty, knavery. Augeo, ere, xi, ctum, act. (avjw), to increase,
At, conj. adv. (arcip), but, yct; at least, but enlarge, exalt; to provide, adorn, dignify;
yet; clad in black; foul, loathsome; sad, to enrich, promote; toeitol ; nent.togtow.
mournful. Augur, iiris, m. and f. a doomer, soothsayer,
Atque, (at, que), conj. and, as, ihan, but: \
augur: a Roman priest who foretold
atier contra, aliter, secus, niagis, alius, events by observation of birds.
&c., than : afier aeque, juxta, similis, Augurium, i. n. (augur), a divining, fore-
par, &LC., as. telling, augury; surfnise; presentiment;
'Ater, tra, trum, adj. black, sable, dusky. the arl of augury; the interpretation of an
"AthamantTs, idis, i. the daughter of Atha- omen.
mas, Helle. Augiiror, ari, dep. to foretell; conjecture,
"Athamas, antis, m. Athamas, king of forcbode.
Thcssaly. son of jEoIus, husband of Ino. Augustus, i. m. the impcrial title of Octa-
"Athos, or o, gen., dat. and abl. o, acc. o or vius Caesar and his successors adj. ;
sing. Atlantis. •
j
genile breeze, gale, wind, ihe air; a vapor.
Atlas, antis, m. a mounfam of Africa, fa- I
Auratus, a, uni, (auro), part. golden, of
bled to bcar up the hcavens; nanie of a gold; giliied; decktd with sold; gold-
'
the common shting and eating room ot rea, « bridle, and ago.)
the family. \
Auris, is, f. an ear.
Attenuatus, a, um, part. thinned, lessened; ,
Aurora, ae, f. the morni^ig, the dawn; the
thin, slender. east: (aurea hora ? or ajpioi ('pa). In fa-
Attenuo, are, avi, atum, act. (ad, tenuo), /o ble, Aurora, the daughter of Hyperion,
thin, dirninish, altenuate; to enfeeble. wife of Tiihonus, and motherof iNiemnon.
Attingo, ere, tTgi. tactiinn, act. (ad. tango), Aurum, i, n. gohi; anything mude ifgold;
to touch, touch 071, approach, reach; to lustre, sph/idor; gold-color.
border on. Auster, tri, m. the south wind; the south.
AttoUo, ere, attiili, act. (ad, toUo), tolift or Australis, e, adj. southern.
raise up: iltvate. Ausum, i, n. a daring, or adveniuring, en-
AttonTtus, a, um, part. (attono), thunder- lerprise.
struck, amazed, astoundcd; rapt, divinely Ausus, a, um, part. (audeo). having dared;
inspired; affrighted. undertakin, atlcmptcd.
Attono. are, ui, Ttum, act. (ad. tono), to Aut, conj. or; or else; eithcr.
thunder-strike; to amaze, stupify; hurry Autem, conj. but, yet, however; also.more-
atray, astound. over.
Attralio, ere, xi, ctum, act. (ad, traho), to AutonoeTus, a, um, belonging to Autonoe.
draw, draiv towards, attract: to drag. y A. heros. i. e. Actaeon."
Attritus, a, um, part. (attero), «;or«; wasted ; Autouoe, ts. f. pr. n. daughter of Cadmus,
away ; abraded. mother of Actaeon.
Auctor, oris, (augeo), anincreaser; author, Autumnus, a, um. ad'}. aufumnal: subs. us,
crentor, maker; founder^head; informant, i, m. autumn.
Audeo, ere, sus sum. act. though often grass, onts; a reed uscd for a pipe.
used absohrtely, to dare. "Avens, entis, part. (aveo), desiring, ear-
Audio, Ire, Ivi, Itum, act. (aWfy), to hear, to nestly wishing.
818
;
AVERSATUS. CiELESTIS.
"Aversatus, a, um, part. (aversor) having Bimater, atris, adj. (bis, raater), Uavingtv»»
shunaed, refused, ahhorred. mothers.
"Aversus, a, um, part. (averto), and adj. Bini, ae, plur. (binus, a, um, singf.) iwo by
turned away; averse. two; two or double.
'Averto, ere, i, sum, act. to turn away, Bipennlfer, a, um, adj. (bipennis, double-
avert, withdraio ; to remove; change, turn; edged axe, and fero), axe-hearing.
to alienate, estrange; to put to jlight. Bis, adv. twice; on tv:o occasions.
"Avldus, a, um, (aveo), adj. eager, desir- Blandimentum, i, n. (blandior), a fiatter-
ous; greedy, hungry,voracious; covetous, ing, soothing, bla?idishment allurement. ,
C^LICOLiE. CAUSA.
CaelTcola?, arum. (caelum, colo), m. inhabit- song; tone, ?nelody; verse, poetry; magit
ants of hcaven, celestials, deities. song, spell, i?ica?dation.
Caelo, are, avi, atum, a. to carve, grave in Canus, a, um, adj. while, hoar; gray, ash-
relief. emhoss; embroider. gray, whitish gray: pl. gray (hairs).
CaDluin, or Coelum, {koIXov), i, n. the sky, Capax, acis, (capio), adj. capabte of receiv-
the heavens; the ether; climate, region. ing or holdi?ig much, roomy, wide, capa-
CaRruliis, a, um, adj.; Caeruleiis, a, um, adj. cious; comprehensive.
fccelum ?) ccerulean, hlue; water-green, Capella. ae, f. dimin. a young goat, a kid;
aquatic; hlack, darh. also the name of a star in Auriga.
CeesarKUS, a, um, adj. of Ccssar, Ccesarean; Capillus, i, m. o. hair; the hair of Ihe head;
iniperial. the hair, (including the beard).
Caesarles, ei, (caedo), f. the hair (of ihe CapTo, ere, cepi, captum, a. to contain,
head or beard). hold; to take, seize, catch, lay hold of; to
Caesus, a, um, part. (caedo), cut, struck; receive, ob(ai?i; io capture; io caplivate;
slain. to e?ijoy, feel; to choose.
Caeter,and Ceterus, a, um, (krtpo^), adj. CapTtolTum, ii, n. (caput), the Capitol, on
never used in nom. sing., the other, the ihe Tarpeian Mount, in Rome in :
Canorus, a, um, (canor, ?nelody), shiging; between the Euxxine and Caspian seas.
sou?idi?ig rvell, ?uelodious, so?iorous. Cauda, ae, f a tail.
i'anto, are, avi, Stuni, v. n. tosing., toplay, Causa, ae, f. cause, reason, grovnd; a
Cantus, Vis, m. (cano), the act of si?iging; cause, suit or process at law; pretext, ct'
320
; . .
CAUTES. CIRCU-MFERO.
use, motive, opportumty ; matier, con- Certatim, (certo), adv. emulously; earnestly.
cern, objtct ; party principle or measure. eagerly.
Cautes. is, f. a rusged, skarp rock, crag, Certe, (certus), adv. surely, certainly; ai
cliff. least, at all events.
Cautus, a, um, part, (caveo), legallysecured; Certiis, (for cretus from cerno), a, uni. adj.
secure, safe; cautious, wary, prudent; determined; estahlished; certain, trust-
sly, cunning. worthy; having certain hnowledge, sure;
Caveo, ere, cavi, cautum, n. and a. to be on tried, faithful; open, evident.
one's guard, he cautious, beware, shun. Cerva, (cervus), ae, f, a hind, doe; a decr in
Cavo, are, avi, alum, a. to hollow out general.
penetrate, pierce. Cervlx, lcis, f. the hinder part of the nech:
Cavus, a, um, adj. hollow, hollowed the necTi.
arched, vaulted. Cervus, i, m. a stag: cers-i meant also
Ca.vster, and Caystrus, i, m. a river in lo- forked stakes, chevaux de frise.
nia and Lydia. Cespes or Caespes, (caesus), Ttis. m. a turf
Cecrops, upis, m. Cecrops, the founder and or sod; ground covered with grass; a
• most ancient king of Athens. country. </
Cedo, ere, cessi. cessum, n. and a. to give Cesso, are, avi, atum, n. to cease, to lcave
way, withdraw, retire, yield the palm to; off, to pause, to be tardy; to rest.
submit one's self. Ceu, adv. as, as it were, likeas; as if.
Celeber, bris, bre, adj. '<iXw), frequeiited Chaos, i, n. (Gr. X'T-Oi), a vast void, chaos:
renoicned, famous. as a god, Chaos, son of Erebus and No.x.
Celebro, are, avi, atiim, a. to frcquent, to Chariclo, iis, f pr. n. Chariclo, a nymph
crowd; to he oversroicu with; tocelehratc. who bore Ocyroe to the centaur Chiron.
solemnize; to take in hand. perform; to Chlroii, unis, m, pr, n. Chiron, a centaur.
establish; to extol, render famous. son of Satum and Phillyra, celebrated
Celer, eris,_e, adj. swift, quich, fleet. for medical skill.
Celo, are, avi, atura,'a. to hide, conceal. Chlamys, 5'dJs, f. (Gr. x^a^^V), a Grecian
Celsus, a, um, adj. (cello), lofty, high, military cloak, a wide wooUen cloak for
erect, stately; haughty, proud; noble, ex- men, of purple embroidered, war-mantle.
alted. or mxintle of state.
CeMeo, ere, ui, nm, a. to iliinJcypres^ume., be of Chorus, i, m. (Gr. xopoi), circle-dance,chorus,
opinion; to advise^ recommend f to ordain. choir.
Ceusus, us, m. (censeo), edate., property. ChrysolTthus, i, ra. and f. {.Xfivcro;, \iio;),
Centaurus, i, m. {icevTio} and ru •pof), a Cen' chrysolite; topaz of a golden color.
taur, a fabulous being, half horse and CTbus, i, m. food; nutriment, aliment.
half man, living in Thessaly. CTciita, ae, f. hemlock, a poisonoas plant;
Centimanus, a, um, adj. (centum, manus), also a pipe made of its stalk.
poet. word, hundrcd-handed. CThx, Tcis, Cilician; helonging to Cilicia,
Centum, adj. indec. pl. {haTov), a hundred. in Asia ^linor, now Karamania.
Cephelus, a, ura, adj. qf Cephcus. Cinctus, a, um, part. (cingo). girdled, girt.
Cephenus, a, um, of Cepheus, frequenting Cingens, entis. p:irt. (cingo), girdling.
his court. Cingo, ere, nxi, nctum, act. to makea ring
Cepheus, ei or eos, m. pr. n. (dissyllable), about, girdle, gird; to crown; surround,
Cepheus, son of Agenor, husband of cncoinpi^ss, e/iihruce, confim; en.velop.
Cassiope, and king of jEthiopia. CTnis, eris, m. (Gr. xa^-tj), as?ies, emhers,
Cephisus, and os. i. m. pr. n. Cephisus, a ci/iders.
river of Boeotia. now Mauro Nero. Circa, adv. and prep. w^ith acc. for circum,
CephlsTs. idis, adj. fem. of the Cephisus. ahout, ronnd ahout, around; concerning,
CephlsTils, a, um, of thc Cephisus: appl. [both of time and place]
to Narcissus, Circe, es and a, ae. f. pr. n. Circe, a sea-
Cera, as, f. (vi7pd>), wax; waxen busts; tab- nymph. daughter of Phcebus and Perse.
lets; any waxy, clammy substance. Circlno, are, avi, atum, (circinus), act. to
Cerbert?us, a, um,-adj. of Cerbcrus. make or put in a circular form: easdem
Cerberiis. i, m. pr. n. the three-headed c. auras, flies in a circle.
dog of hell, Cerberns. CTrcueo and Clrciimeo, ire, ivi and ii,
Cerealis, e, adj. f, Ceres; of grain; rdating Ttum, irreg. n. and a. to go round or
to corn. ahout; to surround, encompass.
Ceres, eris, f pr. n. Cer,s. daughter of Sa- ClrcuTtus, fis, m. (circumeo), a going
turn, inventress of agriculturc, goddess round; circuit, revolution; circumfe-
of corn fig. corn or groin. hread.
: rence; a circuitous route.
Cerno, ere, crevi, cretum, (fr, kdivvo), a, Circum, adv. and prep. with acc. round
to sift; to distiiisuish,judge, decide, de- about, around, about; near, [of numbnr
cree ; to conteud, fight; to see, discern; and place]
to comprehend. Circumdo, are, dedi, datum, a, to lay or
Certamen, inis, (certo), n. a contest, strife, put round; surround, encompass, invest.
dehate; a game, exercise; an engagement, Circiimfero, re, tiili, latum, a, to carr-^
battle. Tound or about; to roll round.
41 321
.
CIRCUMFLUO. COLO.
Cucumfluo, (circum and fluo), ere, uxi, n. Clypeiis, i, (or Clip), m. a ronnd shicld
and a. to flow round or ahout; to flock to- that which is round like a shield, a disk.
gether; to ahound. The clypeus was properly round. and
Circiimfluus, a, um, adj. flowing round, made ot brass the scutuui, an oblong
:
»
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CffWHT, «BK, m. i«pB«Ej, ^^uei fiM, «onv
Cmss. mn&a m. lle li^. afe
CULMEN. DEBITUS.
Culmen, inis, the highest part of aty
n. keeper, preserver, guard, guardian, prc
thijig; the summit; ihe roof. tecior.
Culpa, ae, f. afault, reproach, guilt, error, Ciitis, is, i. (Gr. Kvroq), the skin of men or
ira7isgressio?i. other animals ; ?iide, outer covering, peel,
Cuitor, oris, m. (colo), one ihat has care the Cyclades, islands in the jEgean sea,
of; a cultivator; a7i i^ihahitant; an in- encircling Delos.
slruclor; uorshipper. Cyclops, m. (Kv<Xa)i.), a Cyclops,
opis,
Cultus, a, um, part. of colo : as adj. im- round-eyed] The Cyclope?
[strictly, the .
Decllno, are, avi, atum, a. (de, clino, fr. central one of the Cyclades group in the
K\iv(x}), to bend downwards, decline; turn ^gean Sea.
aside, to swerve. DelphTcus, a, um, adj. of or belonging to
bending
DeclTvis, is, e, adj. (de, clivus), Delphi, Delphian, Delphic. Also subs.
downicard, running downward, sloping, name of ApoUo. Delphi was a city at
steep. the foot of Mount Parnassus in Phocis,
DeclTvus, a, uni, see the preceding. where was a famous oracle of Apollo.
Deculor, oris, adj. (de, color), that hath lost Delphin, Tnis, m. {oiXpig), a dolphin, a sort
color; discolored; sunburnt, swarthy. of small whale, described as something
Decor, uris, m. (decet), comeliness, beaiity, like our porpoise.
grace, elegance. Delijbrum, i, n. a shrine, sanctuary, minor
Destro, ere, ui, ertum, a. (de and sero, to sion, promise, proverh, prtdiction.
hind), io abandon, forsake, desert. Dictynna, ae. f. (AtVrvi-^a). an epithet of Di
Desertum, i, n. (desero, desertus), a de- ana, Goddess of the Chase.
sert. Dictys, the proper name of one of the cap-
DesTlio, Ire, ii, and ui, suhum. n. (de and tors of Bacchus, subsequently punished.
salio), io leap down, spring from, alight, Didiico, ere, xi, ctum, a. (dis, duco), iodraw
dismount. aside, separate, sel open, split, untie,
DesTno, ere, or ii, sTtum, n. and
ivi, a. (de, loose.
sino), to cease, give over, stop, desist ; to DTes, ei, m. and f. in plur. fem. only, a day;
forsake; to decay; to terminate. day-light; life; iime, length of time.
Desdlatus, a, um, pass. part. fr. desolo, (de Differo.lerre, distuli. dilatum, irr. a. (dis,
and solo, which fr. solus), to leave alone, fero), to carry to several and separate
forsake: io desolate, lay wasfe, ravage. places, io spread, disperse. to iear in
Despecto, are, avi, atumj a. (de andspecto), pieces: io divulge, proc/aim: todefer,put
to look down vpoii; to despise. off, prolong: also, to differ from.
Despectus, a, um, adj. (despicio), despised, DinTcTlis, is. e, adj. (dis, facilis), difficuU,
contemned, slighted. hard; hard to please, crabbed, morose,
DespTcio, ere, exi, ctum, a. (de and specio, inexorahle.
to 'see), to look down upon; to look con- Diffido, ere, diffisus sum, n. (dis and fido),
temptuously on, despise; lo pass hy, dis- to disfrust, mistnist, despair.
regard. Diffiigio, ere, vigi, iigTtum, n. (dis and fu-
Destim, esse, fui, n. (de, sum), tofail, tohe gio), to flee different ways, to flce away,
wanting, he deficient.
. disappear.
Detego, ere, exi, ctum, a. (de and tego, to Diffundo, ere, iidi, i"isum, (dis and fundo), to
cover), touncover, laybare, expose, detect, pour out in different directions. spread
disclose. out, scatier.
Deterior,, lus, and sup. errimus, (fr. detero, DTgTtus, i, m. a flnger, a toe.
to wear), worse, inferior, degenerate. Dignor, ari, atus, dep. (dignus), to think or
DetTneo, ere, ui, entum, a. (de and teneo, io esteem worthy; io deign.
keep), to detain, hold, stay; io occupy. Dignus, a, um, adj. worthy of, deservtng:
Detraho, ere, axi, actum, a. (de and traho, also,flt,proper, becoming.
to draw), to draw down, drag aicay, pull Dllacero, are, avi, atum, a. (dis, lacero), io
off, pull down; to remove, to detract, de- rend in pieces, dilaceraic, destroy.
rogate from; to diminish. Dllanio, are, avi, atum, a, (dis, lanio), to
Deucalion, onis, m. (AcrvaAro)»'), son of Pro- rend in pieces, to mangle, to dismember.
metheus, and king of Thessaly. Dllatus, a, um, part. fr. differor. See Dif-
Oeus. i, m. (Ocd^), a god, divinity, deity: the fero.
Deity, GOD. Dllectus, a,*um, (part. of diligor), heloved,
Oevius, a, um, adj. (de and via, the way), dearly loved.
out of the way, lyin^ out of ihe way, DTlTgo, ere, exi, ectum, a. (dis, lego}, to love
retired, devious ; difficult of approach, srcafly, highly esteem: to choo.-e out, se-
maccessible : erring : foolish, unreason- iect.
able. DilQvium, i, n. (diluo, to wash), a delugt^
328
DOOL-llEyTOL
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imjc^mr-
to
I
IH^ ^-^an. au In^^a^ «v^iRv
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i •,j| toxinn,^^
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;
DOLE0. EFFERC.
Duleo, ore, ui, dolitum, n. and a. to grieve, Dilplex, Tcis, adj. (duo and plico, to fold),
sorrow, be inpain, he in affiiction. double, twofold, cofisisting of two parts :
Dwlor, oris, ni. (doleo), bodili/ pain, smart, a!so, /aZse, deceitful.
2)ang, ihroe qf childhirth; griff, anguish, Dijresco, ere, rui, n. (durus), to harden, he-
sorrow : cause of pain. co/ne hard.
Dulus, i, m. ((?6Xoj), a cu^ming device; wile, DurTtia, oe, f. (durus), hardness; harshness,
artifice, treachery. austerity ; insensibiliiy ; firtnness.
Duxnans, antis, part. of domo. DurTties, ei, f. (durus), same as Duritia.
Dumina, ae, f. (dominus), a mistress, owner, Duro, are, avi, atum, a. (durus), to harden,
lady : ihe title of ladies from their four- make hard, to stiffen ; to endurc, remaifi.
teenth year. Durus, a, um, hard, solid, firm, inflcxible;
Pominor, ari, atus, dep. (dominus), io he Tough, toilsome, arduous, burdensonie.
lord over, to rule, reign. Sometimes adverse.
pass. io be ruled. Dux, ducis, m. and f. (duco), a leader,
Dumlnus, i, m. (domus), a master, vosses- guide, conductor; a commander; a prince,
sor, owner; ruler, chief, lord. king.
Domitus, a, um, part. of domor.
Domo, are, ui, Ttum, a. (Gr. cajiaw), to sub- E.
due, conquer, tame, overcome, wealten.
Dumus, us, and i, fem. ((5f/icj), a house, any E, or Ex, prep. gov. abl. {tK, l^), out of,
hubitation ; a family, a household. from, of.. E is used before consonants
Dunatus, a, um, part. of donor, ari, atus, only Ex, before vowels or consonants.
:
given, besiowed ; remitted, pardoned "Ebrius, a, um, adj. drunk, itiebriated. iti-
presented wifh. ioxicated ; having drunk enough.
Donec, conj., until ; as Long as. "Ebur, oris, n. ivory : any thitig made of
Donum, i, n. (do), a gift, present. Dona ivory.
suprema, ihe funeral rites and honors. "Eburneus, a, um, and Eburnus, a, um,
Dorceus, i, m. proper name, meaning (fr. (ebur), adj. made of, or adortied wilh,
SepKw, to see), the sharp sighted. ivory ; whiie as ivory.
Doris, Tdis, f. Doris,
(Gr. Awptf), pr. n. Ecce, interj. (en, lo ! and the particle ce),
daughter of Oceanus and Tethys, wife behold ! lo ! see !
of Nereus, and mother of the fifty sea "Echidna, ae, f. i^\.'^va), a monster spriing
nymphs, named, from their father, Ne- from Chrysaor and Callirhoe ; a viper.
reides. "Echion, Cnis, pr. n. one ofthe ?nc?i sprung
Dorsum, n. the whole back part qfthe body
i, from the dragon^s teeth sowti by Cadmus:
in man or other animal, the back: a rising he married Agave, and by her was father
surface, a ridge. ofPentheus.
Dus, same as 66ais, a giving,
otis, fera. (Awj, "EchlonTdes, is, m. patronymic from the
gift), a gift. Hence, a marriage por- preceding, son of Eohion Pentheus. ;
tiofi, a dowry; property, endowment, gift 'Echo, -us, f. (/jxw), Ecbo, the uame of a
of nature. uympli eclio., the return of a sound by
;
EFFERVESCO. EQUUS.
'ESisrvesco, ere, bui and vi, n. (ex, ferres- fertk, raise; iaemterge; toettritateame^s
co). to h^i» io hoH. be cery AoT, to swdl, sdf to rise, appear.
:T boU up ; to glom oMt, to radiale. ~&nico, are, ui, n. (e, mico), to sprimg omt,
icio, ere, eci, ectiini, a. (ex, £icio), to forward, fortk; to leap fortk, hmrst omt,
:-f««r to pass, ^ett, ocamplidL; to hrimg hammd fortk; sprimg mp.
ahomt, procMre, camse. 'Enmieo, ere, ni, n. {e, nuneo, to hamg
E^^es,' ei, fem. Ceffingo), an image, Vke- oeer), to project omt and mp, stamd omt,
ness ; partrait, dfigy ; shade of orne de- he prommumt, projett over.
'Eniinas, adr. (e and manas% fromt a dis-
E:3o, are, aTi, atani, a. (ex and flo), to tauce, from afar, afar «f, alaf.
Ireatke otU, lHom out. 'Emitto, ere, la. issam. a. (e, ndtto). to
£l:3ao, ^,
xi, xmn, n. (ex and floo), topmo semd, or Id fartk, let omt, let go, let slip;
forlk, jUm oMt, rmm. omt, anerjLom; faU to sUmg, tkrom; kmrl, diseiarge; io de-
domsH, ; pass amsay, toJtisA. spatdL
E~ odio, ere, odi, assnm, a. (ex, ibdio), to 'Emanor, i, artaDB, dep. (e and morior), to
_ 'i^ omt, io djg mp ; extawate; tear omt. die, die omt^
tLffdgio, ere, ngi, ngftom, n. and a. (ex, fi- En. inteij. (6r. «rX seel lol hdmddl see
gio), to Jfee omt ef, jtee amay, escape Oerel ko I
etade,atoid, «JdtK. 'Enectos, a, am, pait. fr. enecor, ari, cfiB,
Eublgieo, ere, abi, n. (ex and iiilgeo), to and enecatus, Tdned, stijUd, stramgied.
-<iimefartk, to glitta: 'Eneivo, are, avi, atom. a, (e and nBrras,
ErriindO; ere, fra^ fnsom, a. (ex, fondo), a simem), io iake amay the merces ; to
_ ^^r amt, pomr fortk. emaiy; let go. weakas, emfedie; emertate, Mmmia*.
i^ usQs, a, ran, pait. fr. esimdo. "ISnim, eonj. (tu), for, [impiying canse] ;
'r.geo, ere, ni, n. to need, he im, vMat; io far mky.
jjave meed of ; to he mithemt, L 17. ~Enilor, i, imiK and nixi^ dep. (e and
'r^go, mei, mlhi, me, me, pr. peis, (cy»), H nitor, to strineX io strmggle omt, totl «p ;
'Eiiidior, i, essns som, dep. (e and gia. to exert ome^s sdf ^riwe; to hrimgfortk.
dMie:% to go ostt, depart fnm^ lease; to ~Eaisas, a, mn, pait. «rf^eniior.
aseemd ; to pass ocer. En^
is, m. (piobablj fr. iyje^, a lamee),
'Egiessns, a, um, pait. of egredifM:. a smard: tlie straight, two-edged gladnis':
'Ehen. inteij. ak! tdas! the kniib-shaped.
'iivja. intraj. and adr. (dk), kal mpl axay I "Kiriiinraro, are, avi, zixask, a. (e, numero),
}tak! to eawxt ocer, calcmlate; emmmerate, re-
Ejacfilor, iii, atos, dep. (e and jacolw), to
fkoat. dari, cast to a distamre, to kMiif to 'Ennliio, iie, m, Itmn, a. (e, natrio), ta
tkrem. mamrisk, feed, support, rear mp.
Ejectatns. a, nm, (pait. ct ejeetix), tkramm. Eo, ire, wi, itam. (s», fr. wh. a^), n. irr.
out. comtited forik, cast ^j^ to go, wliecher <m feot or otlierwise ; to
Ejectus. a, nm. ^part. of ^icio, ere, ed, ec- so fortk. is¥9e, Itnr, &c., nsed as an
tiom), tkromm omt^ cast omt, expdled.
ElilKH-, 1, apsos, dep. (e and labor, to sZiii^e . ;d dative and abL of
to glide, dide, sUp, amay; to eseape. - :f T^ace, to ike samte
Elecimm, i, n. (Ghr. «Xsc^), amAer.
Elecmas, a, um, (pait. of eIigor),db»eii, $: :;}. hdomgimg io,
lected. - Eoas,m.fie
Elelcns, eos, m. (sXe^o^), a smrmame ef
Baakms. - :ng; eme ef
'r.lementnm, i, n. (more nsnaUj fonnd in
vlL).amdamemt,JbTaprimeiple; rmdimteat, ' ira My3. son of JiqH-
hegimMuig. • ij~ " T ->::-?. and
'Efig", ere, egi, ctam, a. (e and lege), i: . 3en>-
ekaose omt, sdeet fromi; to pmU up, plmck.
caiff.
and Tdis, f. ]«-. n. CBXi^X a westem
~Elis, is :^jW"*-
proTiDce of the Pelopoanesns. ^X^l^ar.^u^. a. um, tf £,^damrms, Epidam-
'EEsns, a, am, (pait. (d eGdo, ere,isi, i^m), ream. Epidannis was a ei? j of Aigotis
kmockedami-Jorcedomi; skattered,cnisked; ia the Pe!cpo--esus, sicaate on tlie Sa-
:
ampressed. r ' ij^ r £ ^.raed for a nobie temple
:
'Smeigo, ere, isi, isum, a. and n. (e and 'Xquldem, coaj. irn Jw.
meigo, to fimmge}, to hrimg omt, hrimg "Eqmis, i, m. (on»^ 2rger.
•6-6 \
ERECTUS. EXHALO.
'Erectus, a, um, (part. of erigo),
as adj. "Evenio, entum, n. (e and vemc//,
Ire, eni,
erect, upright, elevated; seJf-relying, re- to come out, come forth, enterge ; to ar-
solute; attentive, on ilie stretdi. rive ; to prove, fo come to pass, to hefall.
Ergo, {ipy<o, dative of tpyov, a vwrk), conj. 'Everto, ere, ti, eversum, a. (e, verto), to
tlierefore, then : with a genitive, on ac- tur?i out, drive out ; to drprive ; to lurn
count of. upside down ; throw down, demolish,
"Erichthunius, i, m. pr. n. an early king prostrate, ruin.
of Attica, said to be the son of Vulcan. 'Evinco, ere, ici, ictum, a. (e and vinco), to
""ErTdamus, i, m. pr. n. (Yipidavo^) the narne , overcome, vanquish, surpass.
of a river famous in the old legends, said 'Evoco, are, avi, atum, a. (e and voco), to
to flow into the ocean from the north- call out, callforth.
west of Europe, faken by later writers, 'Evohe, (more correctly Evoe), a word
as Ovid, to be the Padus, or Po. shouted by the Bacchants, similar to
"ErTgo, ere, exi, ctum, a. (e and rego), to Huzza ! (Gr. kvdi).
raise up, set vpright, erect ; to inspirit, "Evoh), are, avi, atum, n. (e, volo), to fiy
encourage, cheer up, arouse. out, fly forth : rush forth : tofiy, ox flee
Erinnys, yos, f {Y.pivvvi), a Fury, the away.
avenging deity ; it seems to imply the 'Evolvo, ere, vi, utum, a, (e, volvo), to roll
demon of allwickedness. out, tumhle out ; to unroll, u?ifold ; ex-
'ErTpio, ere, Tpui, eptum, a.
(e, rapio), to tricate, evolve, brin<r out of confusio?i.
-^
tear out, snatch out, to rescue ; to carry L24.
off, wifhdrato; to pull off, drag off. Ex, or E, prep. {ek, et), out of,from; accord-
Erratus, us, m. (erro), a wandering, stray- i?is: to.
EXHAUSTUS. EXUVI^.
Exhaustus, a, um, part. fr. exhaurio, (ex Explijro, are, avi, atum, a. (ex and ploro),
and haurio), drawn out, removed ; de- to search diligently, scrutinize, explore ;
prived emptied, exhausted.
of, to seek out, to test.
Exhorreo, and horreo), to be
ere, ui, n. (ex Expono, ere, usui, osTlum, a. (ex, pono), to
alarmed, dread, to shudder.
to put out, pjit forth, expose ; to relate, de-
Exigo, ere, egi, actum, a. {ex,ago), todrive tuil, sel forth.
out, expel, discharge, sendforth ; to hurl, Expulsus, a, um, (part. of expello), driven,
thrust ; plague, trouhle ; to lead hy, or &c.
heyond, to pass, spend ; to demaud, col- Exsanguis, is, e. adj. (ex and sanguis),
lect, enforce, exact ; to examine, measure. without hlood, hloodless ; pale ; lifeless,
Exiguus, a, um, adj. small, little ; mean, dead ; <i\so, making paJ.e.
bad ; few. Exsero, ere, rui, rtum, (ex
a. and sero), to
Exilio. See Exsilio. stretch forth, thrust forth, put up, lift
Exilium, i,n. (ex and solum, the soil), dwell- up ; to show.
ing on a foreign soil ; hanishment, ex- ExsTlio, Tre, ui. and ii, n. (ex and salio), to
ile also, the place of exile.
: leap out. spririg forth ; spring up, leap
ExTmo, ere, emi, emptum and emtum, (ex, up, hound.
emo), a. to lake out, except ; to rescue, ExsTlium, i, n. (ex and solum), same as
liberate, release, to exempt. Exilium, which see.
Existo, ere, stiti, n. (ex and sisto), to stand Exsisto, ere. See Existo.
forth, come oui, appear, start up ; become Exsurgo, ere, urrexi, urrectum, n. (ex and
visihle ; to hecome, to he. surgo), to rise up, rise ; arise, spring up.
Exitium, i, n. (exeo), issue, end : usually, Exta, orum, n. pl. the entrails, the inward
destruction, ruin, death. parts, especially the heart, lungs, liver
Exitus, us, m. (exeo), a going out, departure, spleen.
exit, discharge, issue, result, close, end. Extemplo, adv. (ex and templum), imme-
ExorabTlis, is, e, adj. (exoro), movahle by diately, Hraigktway, forthwith, instantly.
entreaty, exorahle, placahle, yielding. Extendo, ere, di, nsum, and ntum, act. (ex,
Ex5sus, a, um, part. adj. (ex and odi, Ihate), .tendo), to siretch out, spread out, extend ;
hating, detesting ; hated, detested ; also, strelch at full leJigth ; put forth, exert ;
hateful, odious. increase, enlarge ; sometimes Extendor,
Expalieo, ere, and expallesco, ere, ui, n. with a middle signification, to spread
(ex and palleo), to groio pale ; hecome itself out.
alarmed at. Extentus, a,um, (part. of extendo), adj.
Expatior, atus, and exspatior. dep.
ari, extended, outstretched, extensive.
(ex, spatior), to deviate, wander from the Externaius, a, um, or exsternatus, part. of
course, expatiate ; to overflow. exsterno, avi, are, maddened wilhfright,
Expectandus, a, um, part. fut. pass. from exceedingly alarmed.
expecto, Externus, a, um, adj. (exter), out of one^s
Expectatus, a, um, part. perf. pass. from self, outward, external ; foreign, strange.
expecto. ExterrTtus, a, um, part. of exterreo, ere, ui,
Expecto, are, avi, atum, a. andn. (ex and Ttum, tofrighten out of, to terrify, to mad-
specto), to looh out ; to be on the watch den with terror.
for; to expect. ExtTmeo, ere, ui, n. and a. (ex and timeo),
Expello, ere, piili, pulsum, a. (ex and pello), to fear greatly, he greatly afraid.
to drive out, thrust out, expel, put to Extinctus, a, um, part. and adj. fr. extinguo.
flight. Extinguo, ere, xi, nctum, a. (ex, stinguo),
Experiens, entis, (part. fr. experior), endur- to extinguish, quench, a?mihilate.
ing, &c. Exto, are, stTti, statum also written exsto,
;
Experientia, ae, f. (experior), a tryi?ig, trial, n. (ex and sto), to stand out, or forth,
proof: practice, experience. Experientia project ; stand, or he ahove : to appear,
veri, mode of ascertaining the truth. be visihle, exist.
Experior, iri, expertus, dep. (ex, perior, Extremus, a, um, sup. of exter, or exterus,
an obsolete verb, from which comes pe- outermost, last,final, most remote,farthest.
ritus), to try, prove, test, to experience. Exul, Ts, m. and f. (ex and solum), a?iexilc,
Expers, tis, adj. (ex and pars), having no a wanderer.
jpart in, not concerned in ; destitute, de- Exulto, are, avi, atum, n. (ex and salio), lo
void of, deprived of. leap, or spring up frequently to bound. ,
FABRICATOR. FIBULA.
Fauces, iuni, [seldom found in the sing.
faux, cis.] f. the gullet, pharynx, ihrout,
jaws ; any narrovj passage.
Fabrlcator, oris, ra. (fabrico), maker, fj-amcr, Faunus, i, m. a Fau?i. a guardian god of
contriver, constructor. herds, woods, and fields.
FabrTcatus, a, um. part. fr. fabricor, ari, Fautrix, lcis, f. (fautor, wh. fr. faveo), she
dept., same as fabrico, /or^erZ, constract- that favors, favorahle, propilious, pro-
ed, built, &c. tecti?ig.
Fabrico, are, avi, atum, a. (faber), to make, Faveo, ere, favi, fautum, n. to favor, he
construct, huild, forge ; conlrive, devise. favourahly i?iclined to, assist.
Fabiila, se, f. (fari), a narration, narrative, Favilla, ae, f. hot ashes, embers.
taJk, rumor, subject qf common talk ; a Fax, facis, f. (/'dw), a torch.
fable. Faxo, is, it, for Faciam, Fecerim, and Fe-
Facies, ei, f. (facio), tJie face, countenance ; cero. See Facio.
form, appearaiice, shape. Fel, felUs, n. gall : any ihing hitier, or
FacTnus, oris, n. (facio), a great exploit, disagreeable ; hilierness ; a?iger.
glorious deed : but more usually in a bad Felix, Tcis, adj. (feo, io hear), fruitful, pro-
sense, a vile action, villany, crime. ductive ; rich ; happy, fortunate ; aus-
Facio, ere, eci, actum, a. and n. (fuo, to be, p ic io us, p rop ii iou s
or fio), to make, do ; cause ; elect : per- Fera, ae, f. (properly fem. of ferus, a, um),
form, commit ; practise ; sustain ; es- scilicet bestia, a wild animal, game ; a
teem. monster, a beast.
Factum, i, n. (facio), a thing done, action, Ferax, acis, adj. {kro), fruitful, produc-
deed, achievement, exploit. tive, abunda?it.
Factus, a, um, (part. oi facio), made, done, Fere, adv. (fero), almost, nearly, within a
performed, caused, &c. little, ?iigh ; about ; generally, commo?ily.
Faex, cis, f. the lees, or dregs ofwine, &c., Feretrum, i, n. (fero), afmme o?i which any
FORMOSUS. FUNDO.
Formosus, a, um, adj. (forma), of a beauti- Fretum, i, n. {pieiv, to flow), a strait, cJian-
ful form, handsome, beautiful, comeli/, neJ ; poetically the sea, a sea.
fair, fine. Frctus, a, um, adj. trusting to, reJying on,
Fornax, acis, f. a furnace, stove, oveii. coufiding in.
Fors, tis, f. (fero), chance, hap, fortune, Frlgidus, a, um, adj. (frigus), coZc?, cooJ ;
luck. didJ, insipid, frigid ; without feeling, or
Forsitan, adv. (fors, sit, an), pcrhaps, per- nffectioTi : cJiiJJing.
adventure, perchance. Frlgus, oris, n. {plyos), coJd ; a sJdvering
Forte, adv. (the abl. of fors), by chance, from coJd ; a chiJJy Jiorror.
casually, peradventure ; pcrhaps. Frondesco, ere, ui, n. (frons), to put forth
Fortis, is, e, adj. (fero), brave, gallant, Jeaves.
stout-hearted, courageous : excellcnt, 710- Frons, ondis, f. the Jeafofa tree ; hence, a
ble ; strong, vigorous. branch with Jeaves, a green hougJi ; a trce
Fortiter, fortius, fortissime, adv. (fortis), witJi green Jeaves.
bravely, gallantly, courageously ; boJdly, Frons, ontis, f. tJie foreJicad, hrow, front,
confidently; strongJy. forepart.
Fortima, ae, f. (fors), fortune, cJiunce ; tJte Fructus, ijs, m. (fruor, to enjoy), use, en-
Goddess fortuiLe ; a fortune, possessions, Joyment ; profit, advantage ; produce
wealtJi, estate ; condition in Ife; sliare, fruit ; pjeasure.
part. Frijges, um, f. pl. (fruor, to c7ijoy. or fr.
Forttmatus, a, um, adj. (fortuna), happy, (l>pvyw, to parcJi), fruit of any kind corn, ;
fortunate, lucJty; in good circumsta?ices, &c. Hence, fruits, that is, advfintagcs,
opulent. rewards ; also, resuJts, products, consc'
Fofum, i, n. (fores, because of being out- quences.
side of any building), a streel ; tJie en- Fruor, i, itus and ctus, dep. to enjoy, use ;
closure, or vesiihuJe of a sepuJchre ; a to tahe pleasure in, be deiigJded wilh.
marhet-pJace ; the bariJcer^i street ; a pub- Frustra, adv. (fraus), dectitfuJJy ; in vain,
Jic pJace for performing rites, admmis- to no purpose.
tering justice, &c. Friatex, icis, m. a sJirub, a bush ; a branch
Fossa, ee, f (fodio, lo dig), a ditcJi, trencJi, of a pJarU.
fossc. Fiiga, ae, f. {p>y^'i), afleeing, aflight ; exiJe;
Fuveo, ere, f 5vi, f5tum, a. to nourish, cJier- speed ; avoidance, aversion.
i.^iJi, to warm, warm, to embrace, fon-
Jceep Fiigatus, a, um, (pass. part. fr. fugo), rout-
dJe, caress, to favor, support, encourage. ed, dissipatcd, dispersed, expeJJed.
Fractus, a, um, (part. of frango), as adj. Fugax, acis, adj. (fngio), apt to flee; flying
weaJi, feebJe, effeminate. swiftJy, flcet ; flying, fleeing ; flceiing,
Fraenum, i, n. a bit, bridJe, curb, rein ; transierit.
.€hecJi, restraint. It is also masculine Fiigio, cre, i, itum, ('fteuyw), n. and a. toflce,
in pl. to fly; vanisJi, decay: io fly from, avoid
Fragor, 5ris, m. (frango), a breaJting ; a escape.
crasJi, noise ; a peaJ. Fugo, are, avi, atum, (obs. fugus, flight).
Frag5sus, a, um, (frango), fuJJ of broJten topUt to fligJit, rout, disperse; to drive
stones ; rougJi, craggy, stcep. away, remove, expel, banisJi.
Fragum, i, n. a strawberry ; a strawberry Fulgeo, ere, Isi, n. {<i)\tyM,tobur7i),to flash.
bush. to JigJiten ; to shine, be brigJit, gJittcr ;
Frango, ere, egi, fractum, (the pret. line fr. to be conspicuovs.
pfiaaoS), to breaJc, dasJi to pieces : to sub- Fulgor, 5ris, m. (fulgeo), a flasJi of light-
due, depress, ImmbJe. . ning, JigJitning gJare ; hrigJitness, splen-
Frater, tris, m. ('bpdrrip, a cJansman, kins- dor ; renown.
man), a brotJier : fratres, bretJiren, male Fulgur, iiris, n. (fulgeo), a flash of Jight-
and female. ning, Ji^Jitning ; brigJitncss, spJendor.
Fraternus, a, um, adj. (frater), brotJierJy, Fuhiien, inis, n. (contr. fr. fulgimcn, fr.
fraternaJ, of a brntJier ; Jiiiidred, reJated. fulgeo), ligJitning darting down and
Fraus, dis, f/rowr?, deccit,guiJe, disJioncsty: slriking, a flash of JigJilning, a tJiundcr-
deJusion, error; prejudice, detriment; of- boJt, a JigJUning strohe.
fence, crime. Fulvus, a, um, adj. (pcrhaps fr. fulgeo), yeJ-
Fremo, ere, ui, itum, n. {(iptjxoi), to murmur, Jow, goJd-coJorcd, reddisJi, taiony.
mutter : lo grumbJe : to maJce any loud FiJmTdus, a, um, adj. (fumus). fuJJ of vapor,
noise, to roar, ragc. smoJiing : smoJk-y, smoJic-colorcd.
Frequens, entis, adj. frequent, often wilJi, Fimio, are, avi, atum, n. (fumus), to emit
or about ; Jiappening often ; usnal, coin- smoJic, to smoJie, to reeJc.
mon assembJed in great numbers, nu-
; Fumus, i, m. smoJie, vapor, fume, cxhaJa-
merons ; popiiJous, mucJi frequented. tio7i, stcam.
Frequento, are, avi, atum, a. (frequens), to Functus, a, um, part. from fungor.
frcquent, resori mucJi to; to visit ingreat Funda, oe, f. (fundo, or (rhtfoovrj, a sJing), a
numbtrs, ceJebrale ; to crowd, to filJ, to bag, smaJJ Jias, purse, a net : a sJing.
peopJe ; to coJJcct, assemble; to do a thing Fundo, cre, fuai, fusum, a. (\fw, \i')'f;>), to
frequentJy. pour, discharge ; to produce, bring forlh.
330
; ;
UVESTUS. GLADICS.
inestiis, a, ani, a^. $ianasi), cttustmg de- auf thimg made therenf ; Oame i* a riug.
strueSiotL, or deatk, deadli/t edUadtvus, a rimg, a. seal : a peaH : am ormamemS :
damgenuSt dismutL the etfe, or hud i* rimes or other trees.
Fimgor, i, ctus, dep. io do, ferforui, ezeeute, Gemmans, antis, (pait. of gemmo), toheset
dMsehar^e, adunuister, dfuduet ; to eujojf, wUh, ot giitter Uke gemai, Jewdled : to
use. hud, gem, OTjput fortk huds.
Fnnls, is, m. a repe, eord, adde : peritaps (Si^tno,«xe, m, itnm, a. and n. to
fr. crx»ia«7, a rape. moam, si^ utter plaiutiue souuds.
Fnn^, eris, n. {§m9s, a slaymg}, a eorpse, Gena, SB,l.the e^fdid; ihe eme, (in these
dead body ; iutermeut, huriaL, fumertd agnificatieMts it is fonnd onfy in the pL!.
riles, juueraL, a fumeral pile; deatk, thedkeek.
slaushter, uutrder ; destruetiou, ruiu; Gn^r^^ m. a sou-iu^lam.
the shade tf oue dead~ Genmisns. a, nm, adj. (genns), mMe, kighlu
Fnrens, entis, pare of fiiro, ae, ni, (^, 1 defceuded, frem iUustrious aucestors
9ifBii, to be mad, out tf uuud; to ie m- uMe^kearted. maguauimous, geuerous
spired; to rage, hefurious, to riot, to rstd. amibilious: esicdleul; abauudiug,fruitfmL
Fcriitfe, is, e, ad^. (finia, maduess\furious, 1 (xioiialis, is, e, adj. (^nins), origiaatimg
ragiug, mad; horriMe, dreadfid, erud; usiUk Geuius, tke god efjaif ; ddi^dful,
makiugmad : iuspired. ddidous, dkeerfml, glod, and fr. gigno.
Fnribanaas. a, om, adj. (fiiiioX umd, ragiug, matrimbuiaL, eoujug^, uuptiaL
furious : iuspimd, euthusiastie. (^imltrnas, a, am, aMJj. (geno, or gigno),
Fiiio, ene, oi, n. SeeTnieiK. uatund, immate : also, producius, hegd-
'
G^is. T
iiMd, :
kiud,s
rf Gaul, Ge=
c:
-;}, tke Gauges, the ce- t:
G^s , a earnf-
.::]Lafouutaiu iu g^tures,
.: t: also, a xaUey if exuU.
J:
gaino. to prate\ prat-
zirruloms, loquedous ; Ges
:-iug ; uiurmuriug, pur- GU The
G and
?^? snm, n. pass. {yafr^pema, £•;
Gi
~
. to rgoice, be glad.
_::;deo3. joy, gladuess ;
h
::jgkt.
•cdd,gdid.
G-: ^ rrioino), dou- Gi.
.ce, hrimgfsrtk,
G :attke same
.r-;.-. -::-^s. : z.::.-\i: {«cim; boSh: :nf, frmseau
Helias, adis, f. (f'Atas), plur. Heliades, the I Hortator, oris, m. (hortor), an encourager
daughters of the Sun, and sisters of an inciter.
j
Impleo, ere, evi, etum, a. (in and pleo, obs.' was father to Phoroneus and lo. Also
vb.). tofi.Il, stuf full ; to satiate, glut ; the river Inachus, called after the pre-
to impregiiqte ; to swell ; of
distend, ceding, and flo%ving through Argolis, by
time, to coTkpIete, finish : of number, to Argos, into the Sinus Argolicus.
fill up : to fulfil, discharge, he adequate "Inachides, is, m. patronymic from Inachus.
to. satiify. Epaphus. grandson of Inachus ; Perseus,
Impltco, dre, avi, atura. and ui. itum, a. grandson of Acrisius, king of Argos, and
(in and plico), tofold into, fold wilhin ; descendant from Inachus.
enfold, enwrap, entwine, encircle, em- "Inasqualis, e, adj. (in, aequalis), uneven, dis-
brace, srasp, clasp ; encumher, entangle, similar, unequal ; inconstant, irregular,
intertwine, embarrass : implant, infuse. changeable.
Impluo, ere, ui, n. and mostly impersonal. "Inamabilis, e, adj, (in and amabilis), not
(in and pluo). to rain upon, rain into, wet worthy oflove, unlovely, unloveable, dis-
with a shower as of rain ; hesprinkle. asreeable, odious.
Impjno, ere, sui, usitum, act. (Ln, pouo), to Tninis, e, adj. (t:'£cj, ii/io}, to empty,) empty,
place in, into, upon : impose, enjoin, in- void, w^iiting something which must be
flict, set over, assisn. supplied froin the context.
Importiinus. a, um.lidj. (in and portunus, Tninlter, adv. (inanis). emptily, vainly, idly
favorable. wh. fr. obs. poro. to carry), fruillessly, uselessly, wilhout reason.
unfavorable, unseasonable, ill adapted, T[naritus, a, um, (in, aratus), unploughed,
inconvenient, inopportune ; troublesoms. untilled, uti-cuItivateJ.
2F2 341
INCALESCO. INEVITABILIS.
Incalesco, eie, lui, n (in, calesco)-, to grow Incurso, are, avi, alum, n. (freq. of incurro),
or become warm or hot ; io kindle, be to run to, upon or against ; to dash
warmed. against; to attack.
Incandesco, cre, dui, n. (in, candesco), to Incursus, ijs, m. (incurro), a running or
become very hot, be injlamed, ignite, kin- flowing upon; an incursio?i, altack, as-
dle wp. sault.
Incedo, ere, cessi, cessum, n. (in, cedo), to a, um, adj. (in and custodio),
Incustoditus,
move, go, go along ; moce slatelily ; "pro- unguarded, unwatched, unprottcted.
ceed, march. Inde, adv. (perhaps fr. tvQn-), thence, from
Incendium, ii, n. (incendo), a fire, confla- thutplace; therefrom: fromthat iime,ihen,
gratJ.on ; excessive heat, fig. of love, of ihereupon, ihenceforlh.
any 'passion. Indejectus, a, um, adj. n. (in and dejectus),
Incendo, ere, di, sum, a. (in and candeo), lo not thrown or cast dow?i, unthrow/i.
kindle, lo set on fire, to light up, to burn; Indetonsus, a, um, adj. (in and detonsus),
to inflame, excite. u?ishor?i, ?i?ishave7i, uncut.
Inceptus, a, um, (part. fr. incipio). Indevltatus, a, uni, adj. (in, de, vitatus),
Incertus, a, imi, adj. (in, certus), uncertain, imavoided, unshu?med; unerring.
doubtful ; not positive, not fully ascer- Index, Tcis, m. and f (indico), of persons,
tained. adiscovertr,a discloser: of things, a sig?i,
IncTdo, ere, idi, asum, n. (in, cado), fo/aZZ ?nark, toke^i, i/idex: a list, catalogue:
iiito, fall upon ; assail, attack ; to hap- also a certai?i stone, thought to be ihe
pe.n, occur. touchsto/ie.
Incinctus, a, um, part. fr. incingo. Indi, 5rum, pl. m. India?ts.
Incingo, ere, cinxi, nctum, a. (in and cingo), India, ae, f. India, a celebrated country of
to gird, surround, e?icompass, embrace. Asia.
IncTpio, ere, epi, eptum, a. and n. (in, ca- IndTcTum, i, n. (index), a discovery, a proof;
pio), to take in hand, u?idertake, attempt, a?i accusi7ig; evide?ice, deposition; asig?i,
begin, commence. symptom.
IncTto, are, avi, atum, a. (incico, to set in IndTco, are, avi, atum, a. (index), to show,
motio?i), to put into rapid ?notio?i, to spur poini out, discover, inform, make known,
011 ; to haste?i, excite, stimulate. reveal; depose.
Incllno, are, avi, atum, a. (in and clino, to IndTgena, ae, m. and f, (indu for in, and
lean), to i?icU?ie, bend any thing towards; geno), a ?iativc.
curve, crook ; to direct ; to give way. Indigestus, a, um, adj. (in, digestus), not
Includo, ere, si, sum, a. (in, claudo), to shut separated i/ito parts, disordered, co/i-
i?i, co?flne, e?iclose, surround ; to close, fuscd; ?i?ifor/ned, indigesied.
stop up ; to bou?id, to liinil, to contain. Indignans, ntis, (part. of indignor), ihi?iking
Inclusus, a, um, (part. of includo), coiifined, u?iworthy, disdaming; indig?iatit, vcry
enclosed, e?icompasscd, &c. a?isry, i/tccnsed.
Incognitus, a, um, adj. (in and cognosco), Indignus, a, um, adj. (in and dignus), ti?i-
u?iknown, u?iacquainted with, stra?ige, worthy, ?(.7idescrved, UJmieriied; u?ibecotn-
u/iusual. i?ig, i?idcc( nt. dishotiorable, shatneful.
Incula, ae, m. and f (incolo, to ahide), an Induleo, or Ind^lesco, ere, lui, n. (in and
i?ihabitant ; a ?iative ; a reside?it. oleo), to grlcve at, takc to hearl; tofeel
Incomptus, and Incomtus, a, um, adj. (in pai/i: lo he in pai?i, to ache.
and comptus, part. of como, io dress), Indoiatus, a, um, adj. (in and dotatus), with-
undressed, u?icombed, ?inadorned; u?ipo- out a dowry, 2/nportioticd, dowerless.
lished, inelegcmt, rough. Tnduco, ere, xi, ctum, a. (in, duco), io Itad
Inconsumptus, a, um, a. (in and consump- in, introduce; to occasioti; io itiduce: io
tus), ?uico?isu?ned, U7idiminished, u?i- put or draw oti, clothc. ^
wasted. Inductus, a, um, (part. of iriaucor), led i?i,
Incrementum, i, n. (incresco), i?tat which i?itroduced; drawti routid or over.
produceth increase, source of i?icrease; Induo, ere, ui, utum, a. (ivcvco, to put on),
growth, incrense; pupil, ofl^spring. to put 011, clothe; to assutnc.
Increpo, are, ui, Ttum, and avi, atum, a. (in Induresco, ere, rui, n. (in and duresco), to
and crepo, to sou?id), to sound, resound; harden, grow or becoine Jiard, io hardcti
to call or cry out; to rehuke, chide, re- one^s self.
prove. Indus, i, m. a rivcr of India, now the Sinde.
Incrcsco, ere, evi, n. (in and cresco), to Indutus, a, um, (part. ofinduo), cZaJ, clothed
grow io or upon; to grow, increase. m; eticottipassed v:ith.
Incubo, are, ui, Ttum, and avi, atum, n. "Ineo, ire, "ivi and ii, Ttum, irr. n. and a. (iii
(in and cubo), upon; dwcll
to lie in, lie and eo), io go itiio, etiter; to hegin, com-
i?i or on; lca?i on, fall on. meticc; underiake, utte/npt.
Inculpjitus, a, um, adj. (in, culpatus), blame- "Inerniis, e, adj. (in and arma), unanned,
le!<s, irreproachahlc, spotless, pure. weaponless, difencilcss; hartnlcss.
Incnnabulum, usually in pl. a, orum, n. (in "'Iners, tis, adj."(in and ars), withont art,
and cunabula), that lohich is in the cradle; without skili; inactire, idle, sluggish.
the cradlc; thc origin, begi/ming. "InevltabTlis, e, adj. (in and inevitabilis),
342
;
INEXPLETUS. INSANUS.
not to be avoided, inevitable, not to be pleasant, disagreeable, qfensive, loath-
escaped. some; ungraieful, u?ithankful.
"Inexpletus, a, um, adj. (in and expletus), Ingredior, eris, essus, dep. (in, gradior), to
not filled, ?iot saliated, unsatisjied, insa- go i?iio, enter; to walk, advance; to e?iter
tiate, i?isatiable. ?ipon, comme?ice, e?igage o?i.
Infaraia, ae, f. (infamis), illfame, evil re- Inguen, inis, n. the groin.
port: infamy, dissrace, dishonor. Inhaereo, ere, si, sum, n. (in and haereo), te
Infamis, is, e,'adj. (in and fama), i?ifamoiis, stick in, cleave to, cling fast to, adhere
ill-spoke?? of, dishoiiored; disreputable, to, inhere.
disgraceful. "Inhibeo, ere, ui, itum, a. (in and habeo), to
Infans, tis, m. and f (in and fans, part. of exercise, practise; to hold i?i, restrain,
for, to speak), that ca?inot yet speak; an check, curb, stop.
infant, babe: also adj. infa?itile, feeble, InhospTtus, a, um, adj. (in, hospitus), inhos-
childish. pitable: also, u?ii?ihabited, uninhabitable.
Infausius, a, um, adj. (in and faustus), U7i- InjTcio, ere, eci, ectum, a. (in, jacio), to
lucky, unpropitious, ominous, unfortu- throw iii, put i?i; throw on, to lay.
nate, disastrous. "InTmlca, ae, f c femalc enemy, properly
Infectus, a, um, adj. (in and factus), not fem. of inimicus, a, um.
done, undone, unmade, unfinished, incom- "Immlcus, a, ura, adj. (in and amicus), un-
plete, imperfect. frie?idly, hostile, i?iimical, unki?id, ad-
Infelix, icis, adj. (in and felix), unfrintful; verse, hurlful, injurious.
7infortunate, u?ihappy, miserable, unsuc- Injijria, a?, f (in and jus), any lhi?ig done
cessful ; inauspicious, u?ilucky, calami- unjustly, wro?ig, i?ijustice, injury, insult.
tous. Injuste, adv. (injustus), u?ijusily, wrong-
Inferior, oris, adj. comp. of inferus, a, um, fully, ifijuriousli/,
(ii^sp, in?ier, with the digamma, ivFep), Injustus, a, um, adj. (in and justus), u?ijust,
lower, in place, time, rank, merit, &c. v:ro?igful, injurious, i?iiquitous, cruel,
inferior. oppressive.
Inferius, adv. comp. of infra, lower. InnabTlis, e, adj. (in, negative, and no), not
Infernus, a, um, adj. (tvtp, 'ivzpoi, those be- to be swu?n in.
loic), belonging to the reahns bflow, infer- Innatus, a, um, part. of innascor, ci, inborn,
nal, subterranean. in?iate, inbred, natural.
Infero, erre, intuli, illatum, irr. a. (in and Innixus, a, um, part. of innitor (in, nitor),
fero), tobring into, carry into, throw at, lea?iing or supported o?i; relying on.
to place, briag,bring forward. Innocuus. a, um, adj. (in and nocuus), not
Inferus, a, um, (fr, in with digamma, or fr, hurtful, harmless, innoxious; blameless,
ivtp, tnFtp, inner), in or below ihe earth, irreproachable, innoce?it: also, ?iot hurt,
subterranean; below, beneath, i?ifernal. u?iharmed.
Infestus, a, um, adj, (in and old vb, fendo, Inniimerus, a, um, adj. (in and numerus),
to secure), insecure, unsnfe, molested, in- without nu?nber, ?iumberless, innumerable,
fested, plagued; hostile, da?igerous. countless.
Inf iciandus, a, um, part, fut, pass, infitior, Innuptus, a, um, adj. (in and nuptus), un-
or inficior (in and fateor), to deny, dis- marricd, unweddcd.
avow, disown. "Ino, us and 5nis, f Ino, daughter of Cad-
Inficio, ere, feci, fectum, a. (in and facio), mus, wife of Athamas. king of Thebes,
properly, to put i?ito: to mix, dip, dye, mother of Learchus and Melicerta, af-
'
stain, darken, infect, taint, poison. terwards worshipped as a sea-goddess
Infit, vb. def. equivalent to incipit, begi?is, by the name of Leucothoe. Hence adj.
begins to speak, speaks. Inous, a, um, relating to Ino.
Inflatus, a, um, p. part. of inflo, are, avi, a. to "Inopinus, a, um, adj. (in and opinus), un-
blow or breathe i?ito, blow upon; i?ifiale, thought of unexpected, u?dooked for, ?iot
swell. anticipafed, sudden.
Infra, adv. (from infer, i. e. infera parte), ''Inops, opis, adj. (in and ops, or opis), heJp-
under the earth, i?i the infer?ial regions; less, resourceless, destitute; poor, needy,
below, beneath. in wa?it of; miserable.
Infando, ere, f udi, f iisum, a. (in and fundo), "Inornatus, a, um, adj. (in and ornatus),
to pour in or into, pour over, infuse, com- unadorned, simple, u?idressed; inelegant.
municate, impart. Inquam, or Inquio, is, it, def vb. (^ivkzoi), to
Ingemino, are, avi, atum, a. (in and gemi- say.
no), to repeat often, reiterate, redouble. Inqmro, ere, sTvi, sTtura, a. (in, quaero), to
Ingemo, ere, ui, n. (in, gemo), to groan, seek for, strive to procure ; to exnmi?ie,
sigh, bewail. search, askfor, dema?id.
[ngeniura, ii, n. (in and geno or gigno), in- Insania, ae, f (insanus), madness, i?ifatua-
born quality, natural disposiiio?i, natural tion, distraction, folly; transport, enthu-
capacity; genius. siasm, inspiration.
Ingens, tjs, adj. very great, vast, imme?ise; Insanus, a, um, adj. (in and sanus, sou?id),
disti.iguished, efninent, powerful. u?isound, ill, indisposed disensed in
;
Ingratus, a, um, adj. (in and gratus), un- mind, i?isa?ie, mad, distracied. iifatuated
343
INSCIUS. INVIDIOSUS.
crazy, foolish, frantic, outrageous, furi- Interdum, adv. (inter and dum), between
ous: makivg mad. whiles, sometimes, ?iow and the?i, occa-
Inscius, a, um, adj. (in and scio), not know- sionully; mea?itime, meanv:hile.
ing, ig)iorant, imskilful. Interea, adv. (intcr and ea). during this,
Insequor, i, quutus and ciitus, dep. (in and meuntime, mea?iwhile, i?i the i?iterim.
sequor), to follow after, follow ; closely Intereo, ire, ii, Ttum, irr. n. (inter and eo),
pursue, press upon, persecute. strictly, to go among. Hence, to pe-
Insero, ere, ui, rtum, a. (in and sero), to put rish, pass away, cease to exist, be
inlo, ijisert, introduce; mix, mingle. an?iihiialed, be destroyed, be slai?i, to
InsTdicE,arum, f. pl. (insideo), troops in die.
amhush, an amhuscade; snures, plot, arti- Intermissus, a, um, (part. of intermitlo),
fice; insidiousness. interrupted.
Insigne, is, n. signal, mark : pl. insignia, Intermitto, ere, Tsi, issum, a. (inter and
badges of office, insignia. mitto), to intermit, leuve off, discontinue,
Insiguis, e, "adj. (in and signum), distin- omit, allow to pass; io interrupt.
guished hy some mark, remarkable, noted, Intexo, ere, xui, xtum, a. (in and texo), to
celebrated, eminent. weave i?ito, inweave ; interweave, em-
Insuno, are, ui, itum. n. (in and sono) to broider.
make a ?ioise in, to sound, resound. Intextus, a, um,
part. of intexo, ere.
Jnsplro, are, avi, atum, a. and n. (in and IntTmus, a, um,
adj. (sup. of interus), in-
spiro), io hreathe or blow in or into, or most, innermost ; rarest, ?nost difficult;
upon; i?fase, iiispire; inffame, excite. most intimate, ?nost secret.
Instabiiis, e, adj. (in, stabilis), not staiiding Intuno, are, ui [seldom avi] atum, n. (in ,
fast, movable, unsteady, not firm; not io and tono), to thu?ider loudly ; thunder
be stood on, unslahle. forlh; resound.
Instans, antis, adj. (insto, are), pressing, Intonsus, a, um, adj. (in and tonsus), un-
earnest. urgent, importunate. shorn, with ihe hair u?icut, unshave?i, un-
Instar, n. indecl. used only in nom. and acc. clipped, rough, rude.
image, likeness; used absolutely, like. Intortus, a, um, part. of intorqueo, ere,
Instlgo, are, avi, atum, a. (root aTiy, fr. wh. orsi, ortum, a. (in and torqueo), to tur?i
also o-rtso), to puncture), to insiigate, incite, round, twist, be7id, writhe.
stimulate, provoke. Intremo, ere, ui, n. (in, tremo), to tremble.
Instituo, ere, ui, iitum, a. (in and statuo), io quake, quiver; be terrified al.
place in ; to begin, commence ; to erect, IntroTtus, iis, m. (fr. introeo), a going m,
fabricate; establish, appoint, institute, or- entering; place of e?itering, entra?ice; be-
dain; form, teach. gi7ining.
I
Instructus, a, um, (part. of instruo, ere, xi); Intro, are, avi, atum, a. io go into, enter,
as ad]. furnished, provided, equipped. penetrate.
Instriimentum, i, n. (instruo, ere), any thing Intumesco, ere, ui, n. (in and tumesco), 1o
used i7i preparing or making; a tool, in- swell, increase; to swell with rage.
strume?it, implement, apparatus, means: Intus, adv. (£i'-oO, within, inwards, into.
ornament. "Inuhus, a, um, adj. (in and ultus), u?ire-
Instruo, ere, xi, ctum, a. (in and struo, to venged, unavpiged; safe, ?i7ihurl; U7ipu-
place), io put iogether, to arrange; to con- nished.
struct; tofurnish, equip. Invado, ere, si, sum, a. and n. (in, vado), to
Insula, ae, f. an island, isle. (By some de- go, come, get inio; to invade, assail, rjcsh
rived from i^ijo-of, an island.) upo?i; seize; attempt.
Insulto, are, avi, a. (insilio, to leap upon), to Invectus, a, um, part. of inveho, ere, exi,
leup or spring against, in or on; to leap, ectum, a. (in and veho), to bring itito ar
leap about, to bound. AIso, to insult. to, bear omcard.
Insuo, ere, ui, utum, a. (in and suo), to sew Inveho, ere, exi, ectum, a. (in and veho), to
in, sexo up, stitch. into; io embroider. bear along, to carry against or into.
Intabesco, ere, ui, n. (in and tabesco), to Invenio, Ire, eni, entuni, a. (in and venio),
pine, wane, wasle away ; to mclt, dis- io fi?id, meet with ; io discover, delect;
solve. contrive, i?ive?it. Invenire se, to mani-
Intactus, a, um, adj. (in, tactus), uniouched, fest itself.
unhurt; chaste; vMviolated; undiminish- Inventum, i, n. (invenio), discovery, i?ive7i-
ed; untried. tion, contriva?ice.
Intellectus, a, um, (part. of intelligor InvTdeo, ere, Idi, Tsura, n. and a. (in and
active, intellTgo, ere, exi, ectum), a. to vidco), to e?ivy, grudgc; to be reluctant;
U7iderstand, comprehend, have a kjiow- io hinder, refuse.
ledge of; see, observe: perceive by any of InvTdia, ae, f! (invidus), cnvy, grudging,
the senses. jealousy; hatred, odium, evil report.
IntempeHtivus, a, um, adj. (in and tempes- InvTdus, a, um, adj. (invideo),/«/Z of cnvy,
tivus), untimel.y, unseasonable, inoppor- cnvious, grudging, jealous, ?naUgnant
tune; ill-timed, improper. spii ifu I in V id io n s
,
Inlcr, prep. (in), between, betwixt ; among, InvTdiosus, a, uni, adj. (invideo), fv.U oj
amongst; duri?ig. envy, envious; envied, enviahle.
344
INVITUS. JUGUM.
Jnvltus, a, um, adj, unwilUns, reluctant, I
''Itero, are, avi, atum, a. (iterum), to repeat,
against one^s will, involiintary. do over agaifi, begi?i again, renew.
Involvo, ere, olvi, ulutum, a. (iii and volvo), "Itcrum, adv. (iter), agatn, anew, a second
to involve, envelop, ivrap up, cover. time: also, on the oiher hand.
"15, us, and onis, f. ('loj), lo, daughter of "Itum, neuter of itus, part. of eo Itum est, :
Inachus, king of Argos, beloved of Jupi- entrance is made, &c. it was gone; thty ;
menus, or helonging to the Ismenus. Jiigalis, is, e, adj. {^vydi/, a yoke), yoked toge-
Ismenus, i, m., or Ismenos, i, m. the Isme- ther; conjugal, matrimo?iial, ?iupiial.
nus, a stream near Thebes. Jiigerum, i, n. and Juger, is, n. a piece of
Iste, a, iid, pron. (is and particle te), the land 240 feet lo?ig by 120 feet wide
same; that; such. usually interpreted an acre.
Ister, and Hister, tri, m. the Danube, but Jiigiilum, i, n. and Jiigiilus, i, m. (jungo),
generally the lower part of it. the collar-hone; the ?ieck, the throal.
"Ita, adv. (is), such, thus, in this manner, Jiigum, i, n. i^vyov), any thi?ig which joins
so, so much; therefore. two bodies; a yoke for oxen or horses a ;
Iter, iteris, and more frequently itYneris, n. crossbar; beam of a balance; hea?n of a
(fr. obs. itiner, wh. fm. itum, sup. of eo), loo?n; cross-be?ich, or crossplank i?i hoats
a goifig along, a way, road, journey: and ships: hcight or summit of a mouU'
fig. course, custom. tain.
44 345
s
JUNCTURA. LANA.
Junctuia, 3e, f. (jungo), a joining, an unit- down, a Joss; a stain, spot, blemish, de-
i?ig; a joint, seam, suture. fect, defoi-mity dishonor, disgrace.
,
Junctus, a, um, part. from jungo, joined, Labo, are, avi, atum, n. to totter, shake,
unilid, covnccted. give way, beco?ne loose, sink; to waver,
Jungo, ere, nxi, ctum, a. {^vywni), to joi?i, hesitate.
unite, add, co?)?iect. Labor, i, lapsus, dep. io moie impercepfibly;
Juno, unis, f the froddess Juno, the "llpa of to glide down, slip doicn: iofall, sink, go
the Greeks, daughter of Saturn and to ruifi, pass away : flumina labentia,
Rhea, and sister and wife of Jupitcr. slowly flowi?ig streams.
Junonius, a, um, adj. (Juno), relali?ig to Labor, oris, anciently labos, m. labor, toil,
Juno, Juiionian. fatigue; work, workmanship ; activity, in-
JiipTter, Juvis, m. (Zsv^, Trarfif)), so?i of Sa- duslry; distress, trouhle.
turn, brother of Neptune and rluto, Laboro, are, avi, atum, n. and a. (labor), to
husband of Juno, and king of the gods labor, ioil, e?ideavor for; io be i?i want,
;
also, the air or the sky (Jupiter impiying tro?ible, difficulty, labor under, sujfer, be
—
the oither Juno, the aer). crushed.
Jurgium, ii, n. (jurgo, to quarrel), a dis- Labros, i, m. (Au,(?/;of), Greedy, Glution,
piiie, strife; co?itentio?i: jurgia nectere, to name of a dog.
quarrel. Lac, tis, n. (Gr. yd\a, yaXaKros), milk; juice
Zmo, are, avi, n. and a. to swear, make of herbs: a milk-whiie color.
oath; to co?ispire: sivear hy, hind o?ie' Lacer, a, um, adj. tor?)., mangled, maimed,
self by oath. lacerated; a!so, iearing, iacerati?ig.
Jus, jijiris, n. (as if jurs, fr.juro), that which Lacero, are, avi, alum, a. to tcar in pitces,
is co?ifor?nable to law, right, lav), legal rend, mangle, lacerate.
justice ; thai which is just, reasonable, Lacertus, i, m. the upper part of the arm,
lauful: a court of justice; power, autho- from shoulder to elhow; the. arm.
rity; privilege; obligation. Lachne, es, f Downy, Shag, name of a dog.
Jussum, i, n., properly neuter of jussus, a, Lacon, onis, m. (XfiKcw, io sonnd), Soundtr,
um, part. of jubeo, a thing ordered, a Borker, name of a dog also, Sparla?i. :
LAXCEA. LIBANDUS.
hair qf anbnals, dawnj downy feathers; j
Lea, ae, f. (leo), a lioness.
doicn o/ leaves, fruiti, plants. Lesna, ae, f. {Xiatpa), a lioness.
Lancea, se, f. a lance. jatdin, ^pear. dart. Learchus, m. (Aa^X^s), Learchus, son o\
i,
Lassus, a, um,, adj. weary, iired.fatigued, in Argolis, the abode ofthe Hydra.
worn out, speni. Lesbos, or Lesbus. i, f. (Aerio,-}, Lesbos, an
Latebra, as, i. (lateo), a lurking-place, den, island in the ^gean sea, near Mysia,
covert, recess : also, a doak, eovering, now Metdin.
disguise, suhierfuge. Lethalis, is, e, adj. (lethum, or letum',
Lateo, ere, ui, n. and a, (XaBoii, "ytaOaim), to death), deadly, mojtal, fatal, bringing or
lurk, to lie hid, be concealed: be coruxaled causing deaih.
from, unknown to; to dwell in retirement. Lethattis, a, tmi, part. fr. lethor, pass. of
Latex, icis, m. water, spring tcater, run- letho, are, avi, to pnt to deaih, to slay,
ning water ; sometimes wine ; other kiU.
liquid. Lethtmi. or Letum, i, n. (Xqfti, oblition, or
Latinus, a, um, adj. Latin, hdonging to obs. vb. leo, fr. wh. deleo), deaih: ruin,
Latutm. destruction.
Latito, are, avi, are, n. freq. of lateo, to lie Leucon, 5nis, m. (Xrac»j), White, one of Ac-
hid, to lurk, to be concealei. taBon's dogs.
Latius, a, um, adj. Latin, Latian, bdong- Leucothoe, es, f. See Ino.
ins to Latium. Levior, ns, comp. of levis, lighter, S<^.
Latius, adv. comp. of late, more widdy, Levis, is, e, adj. smoath, sleek, polished;
more diffusdy. heardless, bald; tender.
Latonins, a, um, adj. of or pertaining to Levis, is, e, adj. light, ofliiile we-ght; light
Latona. of motion, nimhle; slight, trifling. insig-
Latratus, us, m. (latro), a barking, a baying. niflcant; gentle; inconstant. worfhless.
Latns, eris, n. the side, theflank. Levitas, tatis, f. (levis), lightness as to
Latus, a, um, part. used as from fero, weight; lightness of motion. agility;
bome, carried, A-c. freedom or faculty of mofion; lightness
Latus, a, um, adj. (irXar^), hroad, wide; ofmind.fricolity.flckleness. letity: also,
spaeious. insigniflcance, tanity. slialloicness.
Laudo, are, avi, atum, a. (laos), to praise, Levo. are, avi, a. (levis). to make light,
commend, applaud, extol. lighten, alleviate, ease, beguile; to raise
Laurea, ae, f. a laurel-wreath, laurd. up, lift up, elevate.
Laurus, i and us, f. a laurel-tree, laurd. Lex, egis. f. (lego, to choose), proposalfor a
This rree was peculiarly sacred to Apollo. law. a bill: a law. an ordinance, statute;
Laus, dis, f. praise, commendation, good re- a rule, precept, canon.
port, konor,fame, renown: also merit. Libandus, a, um, part. fiit. pass. of libo-
a47
LIBATUS. LUCIFER.
are, avi, a. (Xcr/?w), topour out [a part of Lingua, a3, f. ihe tongue: hence, language,
the wine, or other offering, in honor of speech; fiuency, eloquence.
the deity to whom the sacrifice was LlnTger, era, erum, adj. (Hnum and gero),
made] to lihale, make lihalion nf, offer,
, wearing linen, clothed in linen.
consecrafe: also, to take a small porlion Liiiquo, ere, llqui, a. {Xtiiroi), lo leave, foT'
of, taste, sip, touch lightly; cull. sake, quit, depart from, resign, abaiidon
Libatus, a, um, part. peri. pass. of libo. let alone.
See the preceding. Linteus, a, um, adj. (linum), made offiax,
LTbenter, or lubenter, adv. (libens, or lu- linc7i,fiaxen: hence, linteum, i, n. a sail.
bens), williugly, readily, cheerfully, Llnum, i, n. {\ivoi>), fiax, lint; hence, a
gladly. fiaxe7i stri7ig or li^ie; also, Vmen; a
Llber, eri, m. (libo), an old Latm god, after- 71 et.
wards confounded with the Grecian LTquTdus, a, um, adj. (liqueo), liquid,fluid;
Bacchus; wine. pure, clear.
LTber, bri, m. (perhaps ^inog, bark), inner Liquor, i, dep. {\si8m), to become liquid, to
hark of a tree; hence, ihehark generallj': be liquid, to mell, dissolve, wasle away.
and hence, leaves of writing, a hook, as LTquor, oris, m. {Viqueo), fluid^iess, fiuidify,
the bark was anciently used for writing. Hquid7iess; moislure.
fliiid,
Liber, Sra, erum, adj. (libet, hbere), free, Lircagus, a, um,
or Lyrceus, Lyrcean, of the
in every sense of the word, as unen- Lyrceus, a river of Arcadia.
slaved, uitfeltered, unshackled, uncon- LTriupe, es, f. a sea-7iyinph, mother of Nar-
fined, open, frank, independent, &c. cissus.
Liberior, oris, comp. of liber, more free, Lls, lltis, f. (£p(?, dropping e u7id cha7iging
more open, niore icncoiifined, &c. p i?iio I), strife, conieniion, dispuie, quar-
mihi, tibi, illi L I am, thou art, he is dis- pl. letiers, writing, writings, documenis:
posed. also, a leller or episile.
Llbro, are, avi, atum, a. (libra), to weigh, Littoreus, a, um, adj. (litus), of or heJonging
weigh out, halance; to poise, hold in equi- to the shore, mariiime.
librium. Littus, oris, n. ihe sea-shore, stra7id, coast.
LTby^cus, a, um, adj. {Ai,3vKds), Lyhian, LTveo, ere, n. tobe of a lead, hluish or livid
Africa7i. color: livens, lead-colored, bluish, black
LTbye, es, f. {Ai(i\in), a part of Africa, west ish, livid.
of Egypt and north of Ethiopia: some- Luco, are, avi, a. (locus), to place, sct, sta-
times used for all Africa. tion, arrange; to hire out, farm out; to
LTbys, yo«, m. a Lybian: also a proper lay out, expe7id.
name. Lucus, i, m. pl. loci, m. and loca, n. a
LTcentia, ag, f. (Hcet), freedom, leave to do place.
any thing, liberty ; presumplion, unhound- Luciitus, a, um, part. from loquor.
ed licejise; licenlious7i.ess. Longe, adv. (longus), long, to a great length,
LTcet, ebat, cuit and Ttum est, ere, imp. vb. far, afar, at a disiance, to a disia7ice.
(according to some, fr. 6iKr]), it is lauful, Longus, a, um, adj. long ; far-stretching,
right, permilted. vast: far disiant ; of long duration.
Lignum, i, n. wood, any ihing made of Lijquax, acis, adj. (loquor), talkaiivc. wordy,
wood: poetice, a tree. Inquacious, garrulous; speaking, expres-
LTgo, are, avi, atum, a. to hind, bind up, to sive.
fasten, tinite. Loquor, ui, cutus, dep. (Xf^yoj), to speak,
LTgiires, um, pl. m. and f. Ligurians, peo- ialk, converse, discourse; to celehrate; to
ple ofLiguria, the northern part of Italy, iell, declare.
a great portion of which is now Genoese Lorlca, ae, f. (loruni, a lcaihem thong), a
territory. cout of 7nail, a cuirass, a corslel, breast-
LTlium, i, n. {'Xcipioi'), a lily, particularly the plate: a breastwork, parapet.
white lily. Lurum, i. n. a lcaiher7i thong, stri^ig oflea-
Limbus, i, m. a lace, a border, a hem; a iher. Lora, pl. oftcn sisnifies rei^is.
fringc. Lotus, i, f. Flutes were made
the lote-iree.
Llmen, of the door, the
Tnis, n. ihe ihreshold of the wood
hence, by meton. aflute.
;
lintel; by synecdoche, entrance, door; LubrTcus, a, um, adj. (perhaps fr. labor, to
also, dweLling, house. slip), slippcry; insecure, unsafe; worn
Limes, Ttis, m. a cross-path, [a strip of un- smooth, very smooth; polished; lubricous,
ploughed land through a field or vine- slimy; glidi^ig, flowing.
yard] a limit,boundary; a path, passage,
, Luceo, ere, .\i, n."(lux), to bc Jight, to emit
track, trail. light, to shine, gliiier, gliste7i.
Llmus, i, m. soft mud, mud, slime, mire, LucTdus, a, um, adj. (luceo), having li^ht,
moist earth, clay. (By somc derived from fuU oflight, clear, hrilliatit, lucid, brigJd,
\tm'w, a grassy soft place, or from XtV""') ^. polishcd.
lake.) LucTfer, a, um, adj. (lux and fcro), hringing
348
LUCTISONUS. MAGNUS.
light: Lucifer, feri, m. Lucifer, the morn- mountain in Arcadia, sacred to Jupiter
ing star. and to Pan, now Tetragi.
LuctTsurms, a, um, adj. (luctus and sono), Lycia, 2S, f. Lycia, a district of Asia Minor,
join, command ; to consign, confide, in- MaxTmus, a, um, adj. sup. of magnus.
trust. iMedTcabTlis, is, e, adj. (medicor, to heal),
Mane, morning, morn. Also
n. indec. the curahle, that may be healed, remediahle.
adv. in ihe morning. MedTcamen. Tnis, n. (medicor), a medicine,
Maneo, ere, nsi, nsum, n. and a. (/ufi/w, Dor. mcdicament, drug, remedy.
Ixolvm), to remain; abide; e!/.dure, continue, MedTcatus, a, um, part. from medico, 7nedi-
be perma7ient: transitively, to av>ait, eX' caied, imbued with medicifial virlues.
pect. MedTcina, as, (properly fem. of adj. medi-
f.
Manes, ium, m. (fr. obs. manus, good), dii cinus, scil. ars m.), the art ofphysic, 7ne-
manes, inferjial gods: also, the shades of dici?ie.
the dead; the abode of the dead. MedTcus, a, um, adj. (medeor, io heal),
Manifestus, a, um, adj. (fr. manus andold healing, medici?ial, medical.
vb. fendo), 7nanifest, clear,distinct, appa- MedTus, a, um, adj. (from modus, neaaihioi
re7it, evident. or nkaoc;), being in the middle or midst;
Mano, are, avi, atum, n. to flow, run, mid, ?niddle; half; i?iterve?iing.
triclde, drop, distil. Medon, onis, m. proper name, Medo?i.
Manus, us, f. (/^aw, to touch), the hand: Medulla, oe, f. (medius), the marrow; pith
also, power; worh do7ie tvith the hand; of plants, herbs, &c. fig. the inmost :
\
montorv of lonia, opposite Chios now —
Mentior, "iri, itns, dep. to lie, deceive, bredk Stillari.
onc's tcord, tell a falsehood. Mlna. more used in pl. minae, amm, f.
ce,
Merces, edis. f, (mereo), hire. vcages, pay, (akin to mineo, to hang over, to minor, to
compensation, revrard : profit, gain; in- project, ihe projecting summits of
«fcc.),
come, revenue. the tcalls of the aricienis, battlements.
Merciirius. i, m. (mers). Mercury, son of hence, threats. menaces.
Jupiter and Maia, herald of the gods Minas, acis, adj. 'jninoT), projecting; threat-
god of eloquence and of peace ; also of ening: pramising; expresfive.
prudence. of cmming, fraud, gain, &c. Minerva. s. f. otherwise PaJIas, the god-
also of merchants. dess of wisdom. of reason, of arts and
Mrreo, ere, ui. Ttum. a. and n., and ^Mereor, sciences, aad of war. the inventress of
eri. itus sum. dep. to deserve, merit; to spinning. weaving, &:.c.. the discoverer
earn; to cbtain; to serve for pay; to de- of the olive.
serve of. Minimus, a, um, adj. sup. of parvas, which
Mergo. ere, rsi, rsum. a, (mare), toput un- see.
der tcater. sink, dip. plunge, immerse; MTnister, ra, tmi, adj. (manus). waiting
overwhelm, ruin, destroy; hide. upon, attending, ministrant, serving:
Mrrlto. adv. (merirus), deservedJy, tcith also. minister, tn, m. as a subs. a sercant,
renson, rishlly. attendant, and ministra, ee. f. subs.femaJe
Mcritum, i,"n. (meritus), a thing deserved, attendant.
retcard; also. punishment: merit. desert; Ministerium, i, n, (minister), service, attend-
grace.favor. kindness; demerit, fault, of- ance. ministratian; ofice^ work, labor.
ft-nce; tcorth, importance. Miaistro, are, avi, atum, a. (minister), to
M^ritus, a, ura, parr. fr. mereo, merited, serve. c^ey, yield obedience to.
deserved. As adj. fair,
' fit, reasonable, MlnTtans, antis, part. of mlnTtor, ari, atus,
j
duce, to throw, dlscharge, cast, prccipitate. tio?i, advice, warni?ig, exhortatio?i: pro-
Muderamen, Tnis, n. (moderor). that hy phecy, forewar?iing.
which any thing is gover^icd or guided; MunTtus, us, m. (moneo, to advise), advtce,
hence, government, mmiagement, direc- ad?no?iitio7i, war?ii7ig; warning by omens
tion. or dreams.
Muderatius, adv. comp. of moderate, mode- Mons, tis, m. a mountai?i, higJi hiJJ; a
rately, discreetly, loith moderation, gra- quantity. (Perhaps from mineo, to im-
dually. pend.)
Moderator, oris, m. (moderor), a moderator; Monstro, are, avi, a. (moneo), to poi?it out,
a governor, ruler, director, guide. show; to i?iform, teacJi, teJJ: to indicatt.
Moderor, ari, atus sum, dep. (modus), to appoint.
fix a measure for : to sct measure to, mo- Monstrum, i, n. (moneo), any fhing out of
. derate, restrain, allay, spare; to manage 7Wlurc^s ordinary course, a monstcr, pro-
jproperly, govcrn, regulale. digy, a hideous perso?i or tJiing, a wo?ider.
Modestus, a, um, adj. (modus), moderate in marveJ.
desire, modcst, tcmpcratc, discreet, virtu- Montanus, a, um, adj. (mons), of or bcJo?ig-
ous, decent, cahn, gentle. ing to a ?noun(ain; hei?ig or living oii
ModTcus, a, um, adj. (modus), heeping ?nou?itai?is: 7?iountai?ious.
within proper measure, moderafe, modest; MontTcula, vc, m. and f. (mons, colo), an
middling, ordinary; small, little, scanty, i?iJtahita?it of the ?nountains.
trifiing, mea?i. Munumentum and MunTnnentum, i, n. (nio-
Mudo, adv. (modus), o?iJy, but; mereJy: a neo), a ?ncmoriciJ, ?no?iuvte)tt ; a tontb, in
short time si?ice, latcJy ; now, just 7iow, whicli latter sense monunientum was
imrn^diateJy ; meanwJiile. originally, according to Varro, exclu-
352
MORA. NASCENDUM.
eively used; a record; a trace or ves- Miinychius, a, um, adj. of Munychia, that
tige. 13,Athenian; Munychia (Movv.xta) being
Mura, ae, f. a delay, Jiindrance, impediment. one of the harbors at Athens, adjoining
Mordeo, ere, mCimordi, raorsum, a. to bile the Piraeus.
wiih one"s teeth, tu chew, to eat; hence, Murex, Tcis, m. a purple-fish, a species ol
to use up, consume; to catch, clasp fast; shell-fish with prickly armor and long
to hite at, censure, satirize; to gnaic, beak; the juice contained in the shell,
grieve, afflict, a?inoy, corrode vcilh grief. used for dying purple. ; shell used a= A
Morior, mortuus, dep. to die, to cxpire,
i, a tnimpet by Tnton.
perish: fig. to va?iish, pass away, lose ils Miu-mur, uris, n. (onomatopceia, mur-mur.
strength. giving the sound the word expresses). a
Moror, ari. atus sum, dep. (mora, delay), lo murmur, murmuring noise.
stay, tarru, ahide, linger: tr^ns.todetain, Miirus, i, m. a wall, as of a town; any
impede: also, to carefor. thing serving as a wall; a defence, se-
Mors, tis. f. Uioo;,fale),death; also, Death, curity, protection.
as a goddess. Muscus, 1, m. (//o-\o,-). moss.
Morsus, i^is, m. (mordeo), a hiting, a hite; !Miitabi'is. ia, e, adj. (mato), mutahle.
an eating; a corroding, consuming; grief, changeable. unsettled, inconstant, fickle.
morlijication. Miito, are, avi, atum, (as if contracrion of
Mortalis, e. adj. (mors). mortal, suhject to movi:o}, to move, move from, move to; to
death ; hiiman, eorthly : also, viortal, alter, change, transform; tj exchange, to
hringing or causing death. transfer.
Morum, i, n. (either from u^fiov, as in the Mutus, a, um, adj. mute, silent, speechless.
following. or from uay.roi. hJack), a mv,l- Miituus, a. um, adj. cprobably fr. muto),
herry; a hlacTiherry. hrqmble-herry. horrowed, to be refurned in an equivalent
Morus. i, f. ifiofos^, ihe black mulberry), a of the same kind; horrowed, lent: mu-
mulberry tree. tual, reciprocal, exchanged, in return.
Mos, moris, m. one^s vcill or humor; self- Mycale. es, f. a mountain and promontory
wUl, caprice ; manner, custom. usage, on the coast of lonia, opposite Samos,
fraetice, fashion ; demeanor. behavior. now Samsoun.
n pl. especially, morals, character. Mygdonius, a, um, adj. Jlysdonian.
Motus, its, m. (moveo), a moiing, molion, Myrrha, ae, f. daughter of Cinyras and
movement. mother of Adonis: she was changed
Moveo, ere, i, otum, a. and n. (meo), to into the myrrh-tree.
move, put in motion, shake ; affect, im-
press; incite, excite; remove.
Mox, adv. (moveo), presently, soon, imme-
y
diately, soon after. Nabathaeus, a. um, adj. of yahafhcea, Na-
Miicro, onis, m. (perhaps from iukoo^, smaJT), hathaan. [Xabathaea was a district of
the sharp point of any thing; sharp edge; Arabia Petrea, said to have been so
point of a sword, a sword; hence, power, called from Xabarh, soa of Ishmael.]
authority. Nactus. a. um. part. of nanciscor, havir^
Mugio, ire, Ivi and ii, itum, n. (from the found, having reached, having attained^K
sound mu), to low, hellow, as kine to : Naias, adis and ados, and Nais, idis and
crcs?),rocr.peal. idos, f. {Ciiy, toflow), a Naiad. water or
'MugltuB, iis, m. (mugio), a lowing, hellow- river nymph.
ing; a roaring. crashins. loud noise. Nam. conj. denoting causality, /or: in in-
Mulceo. ere. si, surn, a. (;/r\ycj for duEXyoi, terrogations, then, as, quisnam ? who then ?
to milh, press gently), to stroke; to soofhe, equivalent to yip.
calm; fonjile, caress, delight; fan; touch; Namque, conj. for, for certainly, equiva-
breathe through. lent to Kol yap.
Mulciber, eris and i. m. Yulcan. perhaps Nanciscor. ci, nactus, dep. (from the unused
from mulceo. in the signiiication, to verb nancio, or nancior), tofind by chanct.
soften. find; reach. ohtain.
Multum, adv. (multus), much, very mnch. Nape, es. f. name of a dog.
very, grcatly, frequently. Narcissus, i. m. (X.i/>*:c-c-oc), the narcissu^ or
Multus, a, um. adj. much, copious, many, daffodil. [fr. to cause slecp. be
»api:dcj,
numerous, frequent. cause of its narcotic properties.] Also,
Mundus, i, m. [analogous to Koaynil , orna- pr. n. Xarcissus, son of Cephisus, changed
ment ; the heavens ; the universe, the into the foregoing.
world. Nares, is, f. and Nares, ium. pl. the nostrd,
Munlmen, (munio), a fortification,
inis, n. nostrils. nose: fig. sweet smell, flowers,
defence, hulwark. rampart, shelter, protec- &c. ; also, delicacy of sense, nicety •jf
tion. judgment.
MiJnus, eris, n. an employment,
qfice, Narro, are, avi, atimi, a. (gnarus), to tell,
charge; duty; a service, favor; hence, narrate, report, recount, relate; to say, tc
Ixist service to the dead.funereal honors \
speak.
or rites; a present. a gift. i Nascendum. i, ger. from nascor.
4d' 2g2 353
NASCOR. NIMBUS.
Nascor, ci, natus, dep. (for gnascor, from Nemo, inis, m. r.nd f. 7io one, nofmdy.
yevvaco), to hehorn, be hrought into exist- Nemorali'*, e, adj. (nema«^, 7v^oht, >iylmn.
ence; to rise, beproduced, spring up, srov:. Nempe, int. to wit, na?nely, truly.
Nata, ae, f. properly the fem. of ihe^part. Nemus, oris, n. (Gr. ^c/zoO, a wood with
natus, a daughter. open lawns; a grove, wood,forest.
Natalis, is, e, adj. (natus), of one^s hirth, NephSle, es, f. ('ScfpeXri, fr. pi-po;, a cloud).
nafal, native; 7ialural, inborn, innate. Nephele, wife of Athamas, mother of
Nativus, a, um, adj. (natus), born, having Phryxus and Helle.
an origin; 7iative; natural, inarlijicial; Nepos, otis, m. (vio;, novus), a grandson:
iiiborn, ijinate. poetically, a descendant : a spendthrift,
Nato, are, avi, atum, a. (no, to Jloat), to prodigal.
swlm; to to fioat ahout,
sail; be tossed Neptis, tis, f. (nepos), a grand-daughfer.
ahout; to Tnove to andfro. Veneris n. Lio. Cybeles neptes, the
Natijra, ae, f. (nascor), hirth; 7iatural con- Muses.
stitution, disposition, character; 7ialure; Neptiinus, i. m. (t-^-ro^fEroj, swimming), Nep-
the universe. tune, the Greek. Poseidon, god of the sea,
Natus, i, m. properly m. of part. a son. son of Saturn, husband of Amphitrite,
Natus, a, um, part. fr. nascor, bor?i, brought and brother of Jupiter, Juno, and Pluto :
sleek, plump; highly cultivated; polished, NovTtas, atis, f. (novus), newness, fresh-
refined. ness, novelty; want of nobility or long de-
Nitor, i, nisus et nixus sum, dep. to lahor, scent; strangercess.
strive, exert one' s self, stremiously endea- Novo, are, avi, atum, a. (novus), to intro-
vor, attempt; to advance xoith effort, rise; duce as new, to invent; to change, to
to lean tipon. he supported hy. re?iew, to re?iovate.
NTtor, oris, m. (niteo), brightness, hril- Novus, a, um, adj. new, fresh, strange,
liancy, sheen; elegance, beauty; sleekness, novel; inexperienced. (Gr. veog, new.)
plumpness ; exceUence; gracefulness. Nox, noctis, f. {vvD, night, night-time: fig,
NTveus, a, um, adj. (nix), of snow, snowy; darkness, ohscurity, calamity, blindness,
snoxD-white; clad in white. death.
Nix, nivis, f. (obs. vlip, vi<p6g), snow. Noxa, ae, f. (noceo), 7iurt, mischief; crime,
Nixus, a, um, part. of nitor. guilt.
No, are, avi, atum, n. (i'£cj, i/du), to swim, Nubes, is, f. a cloud ; a confused mass,
tofloat; to sail: to fluctuate, undulate. smoke; cloudiness, darkness; glooniiness,
NobTlis, e, adj. (fr. yv6d), known, well- sadness : a phantom. (Akin to 6v6(pog,
known, notorious : famous, disiinguished vs(pog, Kvi(pa;, vkdisXr}.)
Nutrio, 3re, ivi, and ii, itum, a. to suckle, Obsequium, ii, n. (obsequor), deference to
rise on a suddcn, arisc. Occuho, are, avi, atum, a. freq. from Oc-
Obruo, cre, iii, iitum, (ob, ruo), to cover culo, io secrete, hide, cover, co?iceal.
over, hide in thc ground, hury, sink; op- Occupo, arc, uvi, atum, a. (ob and capio),
press, overwhelm, obscure. to lay ha?ids on, seize forcihhj, iakc pos-
Obscoenus, a, um, adj. vnlucky, inauspi- scssioii of; to occupy, cngross.
cious; foul, defestahle, lcwd, obscene,dis- Occurro, ere, curri, (seldom ciicurri), cur
gusting, shamcful. sum, n, (ob curro), iogo, come, or run
and
Obscijrus, a, um, adj. dark, darksome. to meet, io ?ncet; io chance or light upon.
— .
ocsiA^rrs.
UBcm..^Hrri.air-aur:-'~vi —
"C'uiii-. trjf.. I. r. i-i
"iJr^Pir. ir. uf.. ir?x uris.. affi. uiKM*.. crm;: «.'f 'X7i; •
-r-vuiui.
'
lii. I.. um i-:
: ::ituu±: aii!'
"driT^Ilitl.. ii.- : •--'.•?«;;; f^tr';". util . i;i iTL. ru. : -Lx^. .. , _.., .--./i.
suDU^ nai~i r7f-c.Lj i-i?:. v(\:r-ir-j i. .vL^vrui. iuarai-a.i, jSCuiLir inii±ef ni»f>-
fnm^CL i i>t:~i w/n7„ r;>si. '.iti "' ' » 'r '-'•'. ' '""~c rf '.m
"CtiL. Ds:. "''
':r rc.f.. _'di:. ir^. .'"". f'- ."C V[i~lC 1—
'
'-[ "miv.-.rv-i nci^L L.sfr i.^r "T*^ i:t: '^^ : *Tiffi.
LsiiTi:. I.
1» tiimL'^ miiuiituiitb. bnr ae- Diinnss mtL jnrrris- nf Tisiii omis mi£
«aBii^3S'im£ nii-ui£ riuinitES BiThew^'^ jiimrrr " bJsi' ciLList IRitsn nnn r^fiiek..
^
.
cle,a prophecy; the place where oracles door, entrance, house-door ; any e»«
were delivered. trance.
Orbis, is, m. a rim, a a ring; a cir-circle, Ostrum, i, n. {ouTptov), the juice of a shell-
cular plane; a gJobe, ihe univcrse. fs?i used for dying purple, purple: hence,
"Orbo, are, avi, atum, a, (orbus), tobereave purple cloth.
of parents or childrcn. Othrys, yas, m. Othrys, a mountain range
Orbus, a, um, adj. {oppoi, op(j)au6i, orphaned, of 'J'hessaly, adjoining Pelion, and now
&c.), bereft of parents or children, father- known by the names of Hellovo, Vari-
less, childless: in a general sense, be- bovo and Goura.
reaved, deprived, destilute of wlthout. "Otium, ii, n. leisure, inactivity, unoccu-
Orchamus, i, m. Orchamus, a king of Ba- pied, easy life; retireme?it, ease.
bj-lonia, falher of Leucothoe. "^Ovis, is, f. (oij), a sheep.
Ordior, iri, orsus sum, dep. (fr. opieoy, to
begin a weh), specially, io lay the warp,
commencc to weave or spin: hence, to he-
gin, commence; hcgin to speak. Pabiilum, i, n. {pviSco),foodforcattle,pas-
Ordo, inis, m. a row, rank, line, series, ture,fodder:food in general.
order; rank, class, estate; regularity, me- Pacatus, a, uni, part. ij-. paco, io pacify.
thod. Adj. peaceful, sere7ie, calm, be7iign; sub-
"Oresitrijphus, i, m. {opos,amoiintain, rpi^lxxi, dued.
to rear), Mountain-hred, name of a hound. Piiciscor, ci, pactus, dep. (pacio fr. pax), to
Orgia, 5rum, n. pl. (opyta), the sacred rites, bargain, conchide a7i agreement, co?itract,
festiml, or secret revelling in honor of stipulate; to burter, exchange.
Bacchus, orgies : hence generally, a7iy Pactum, i, n. (paciscor), an agreement, con-
secret fanaiic rites a?id revelling; mys- tract, pact, e7igageme7it, condition ; me-
teries. tJiod, means.
"Oribasus, i, m. {opog, mountain, and Patvui,^ Pactus, a, ura, part. fr. paciscor.
i, m. tJie Po, the chief river of Italy.
to go ahout 071), Mou?itai7i-rover, name of Padus,
a hound. Psean, anis, n. {Ilaidr), Apollo, as the god
"Oriens, entis, part. of Orior: as a subs. of physic a Jiymn in honor of ApoJ.Jo;
:
scil. 0. sol, the rising sun, the day; the also, of otJier gods; a pcsan; a so7ig of
east. triumph.
"Orlgo, inis, f.origin, first hegi7i-
(orior), Pa^ne, or Pene, adv. almost, well-?iigh,
7iing,, source; family, descent,
stcck, nearly.
hirth; proge7iitor, author, founder, crea- Palsemon, onis, m. Pulamon, a sea-god,
tor. originally Melicerta.
"Orior, iri and i, ortus sura. dep. to rise, Palaestlnus, a, um, adj. of Palestine. Pa-
arise, nppear, hecome visible; to spri?ig laestina was part of Syria.
up, originate; to be hor?i, descend; to Palatium, ii, n. the Palatiu?n, or Palatine
comme?ice; to sland up. Of the 3d and HiJI, in Rome. Hence, the emperors
4th conjugalions. having their dwelling there, the imperial
'Oro, are, avi, atum, n. and a. (os, the co?iri, palace.
mouth), to speak,to plead; iobeg, e?dreat, Palatum, i, n.the palate, roof ofthe mouth;
heseech, pray. iaste: the tliroat, as the organ of speech.
"Orontes, is, m. a river of Syria, descend- Palear, aris, n. the skin tJiat hangs down
ing from Mount Libanus, and flowing from tJie 7uck of oxen, the dewlap.
through Antioch. Palla, 86, f. a large cloak reaching to the
Orsus, a, um, part. of Ordior, which see. a7ikles, ond xrorji chirjly by ihe Ko??ian
Ortus, a, um, part. of Orior, which see. ladies; a cloak, rohe, ?nanile.
OrtiJs, iiis, m. (orior), a rismg; aspringing Pallas, adis and ados, f. Minerva, goddess
up, origi7i. hegi?ini?ig, rise; birth. of war and wisdoni, &c. derived either ;
Os, oris, n. the mouth: fig. speech, eloqne7icCj from TraXXw, and so signifying the bran-
&c. : thcface, cou7iie?ui?ice, visage. disher of the agis, or better, irom -aWal,
Os, ossis, n. (abbreviation for osteum, fr. a 7naiden, and thus meaning pre-emi-
darbi', a bo?ie), a ho7ic; the in?iermost part nently The Maidc?i.
Palleo, ere, lui, n. to he or become pale or
of trees, fruit, i^-c.
358
::
PALUSTRIS. PAVOR.
Palustris, tre, adj. (palus), marshy, fenny, Partim, (an old acc. of pars), adv. partly, in
swampy; growing in marshes. —
part: partim partim, some others. —
Pamphagus, i, m. {-at' and <payeiv), All-de- Partus, us, ra. (pario), a hringijig forlh, de-
—
vouring name of a hound. livery; hegetting; ojfsprifig.
Pampineus, a, um,(pampinus), of a
adj. Parum, adv. comp. mmus, sup. minime,
vine-brancli or vine leaves, helonging to litlle; not very, jiot remarkably.
vines. Parvus, a, um, adj. {TraOpo;, liltle), comp.
Pampinus, i, m. and f. a tender shool of the minor, sup. minimus, litlle, small
vine wilh the leaves, a vine-shoot; a teiidril. youffg; short: humble.
Pan, anos, m. {Jldv),Pan, the god of shep- Pasco, ere, pavi, pastum, a. (Gr. ttuw), to
herds and mountains. So called from feed, graze, paslure, eat; to drive to pas-
his delighting all. ture; to nourish, support; to cherish, in-
Pando, ere, di, (pansum and passum), a. io dulge, gratify.
open, throw ope?i, open wide; to show, dis- Pascuurn, i, n. (pasco), paslure or grazing-
ccver, expose; to declare. ground, pasture,feeding-parks: foodfor
Pandrosos, i, f. Pandrosos, daughter of cattlt,flocks, (f-c.
Pariter, adv. (par), equnlly, iji like ma?iner, Patrius, a, um, adj. (pater), of afalher, be-
jast so, as well, together. longing to afalher,fatherly: (fr. patria).
Parius, a, um, adj. Parian, belonging to of one' s coufitry, native.
Paros, an island in the .^gean sea, famed Patruelis, is, e, adj. (patruus), of or de-
for its white marble, now Paro. scended from a fdhers hrother, of an
Parnassius, a, um, adj. Parnassian,helong- uncle.
ijig to Parjiassus. Patiilus, a, um, adj. (pateo), open, stafiding
Parnassus, i, m. a raountain of Phocis, rising open; wide, spreading, spacious.
into two pealvs, Leucorla and TithorSa. Paulatim, adv. (paulus, little), by litlle and
Delphi was situated upon it, and it was little, hy degrees, gradually; ijisejisibly.
sacred to Apollo and the Muses now : imperceptihly.
Liakura. It was called. Larjiassus. Paulo, adv. (see preceding), little, by a
Paro, are, avi, atum, a. to jnake ready,pre- little.
pare, provide, design: to acquire, procure; Paulum, adv. (paulus), little. a litlle.
to order, arrange. PaupSr, is, adj. poor ; scanty, destitufe,
Parrhasis,Tdis,f. adj. Parrhasiaii: Callisto, needy; lowly.
daughter of the Arcadian king Lycaon. Paveo, ere, avi, a. and n. (pavio. lo beat,
Arcadia was called Parrhasian from wh. fr. -aico), to fear, he afrnid of, tremhle
Mount Parrhasus. withfear, greatly dread.
Pars, tis, f. a part, portioji, piece, division, PavTdus, a, um, adj. (paveo), /earfwZ, timo-
some. rous, timid; alarmed, panic-struck, terri-
PartTceps, ipis, adj. (pars and capio), par- fied.
taking of, sharifig in, parlicipating: as a Pavo, unis, m. (jravi), a peacock.
eubs. an associa: Pavor, oris, ra. (paveo), a trembling. fear,
859
— ;
PAX. PERLUO.
trepidation, heating of tlie heartfromfear; in the pl., a wing: flight ofbirds; a bird;
hope, joy, &lc. feaihers on an arrow, and hence, an ar-
Pax, cis, f. (pacio, paciscor), ari agreejnent, row: a pen.
treaty; peace ; facor ; grace ; leave. Pensum, i, n. (pendo, to weigh), a portion
Pecco, are, avi, atum, a. and n. to err, to sin. ofwool OT flax weighed outfor a slave^s
Pecten, Tnis, n. (pecto), a comb: a weaver^s task to dre.ss; a task.
reed or sley: a wool-card. Pentheus, ei, or eos, m. Ptnlheus, son of
Pecto, ere, pexi, pexui or pectivi, pexum Echion and Agnve, and king of Thebes,
and pectitum, a. {ttUto)), to comb, dress torn asunder by his mother aud sisters
the liair; to dress flax, card woul. in Bacchant fury, because he insulted
Pectus, oris, n. the breast; the heart; mind, Bacchus.
soul, understanding. memory. Per, prep. {ncipo)), ihrough; by; by means of;
Pecus, udis, f. (ttcvw, to comb), a shcep; one during ; for ; for sake of; by reason of.
ofsmall cattle in general. Pecus, oris, n. Perago, agere, egi, actum, a. (per, ago), io
sheep, coUectively, a herd of sheep : also, conduct, carry or go through; to accom-
cattle in general. plish; to apend, pass; io pierce.
Pegasos or Pegasus, i, m. {Uriyaao;-),a horse Percaleo, ere, ui, n. (per and caleo), io he
sprung from the blood of Medusa, and very warm, very hot : to grow warm or
named from the springs noyai of ocean. — hot.
where she was called represented by : Percenseo, ere, sui, a. (per and censeo), io
later writers as the winged horse ridden count through, couni up, rccount; io sur-
by Bellerophon when he slew Chim^ra. vey, examine.
Pejor, us, adj. comp. of malus, worse. Percurro, ere, curri and cijcurri, cursum,
Pelagus, i, n. {ni^ayo;), ihe sea. n. (per and curro), to run thiough, pass
Pelion, i, n. and Pelios, i, m. (nfiXiov), a allover, io iraverse.
rrtountain in Thessaly. Percussus, a, um, part. fr. F ercu.no, beaten,
Pellex, icis, f. (rruXXa^, a maid), a concuhine, struck, smiiten.
hept-mistress. Percijtio, ere, ussi, ussum, a. (per, quatio).
Pellis, is, f. the skin of a beast, the hide; a 1o strike, beat ai, smite.
garment or covering made of shins. Perdo, ere, didi, itum, a. (per, do), to de-
Pello, ere, p^piili, pulsum, a. (Gr. tteXXw), to stroy, ruin; to squander, throw mo7iey; to
drive or chase away, drive oict, expel,
lose. [strange, alien.
forcibly remove; impel. Peregrlntis, ura, adj. (per, a<:[Qr)',forei^n,
a,
Penates, tium, m. (kindred to penitus), Pereo, ire, (seldom ivi), itum, 'n. (per,
ii,
guardian deities of the state andof fami- eo), tu perish, he ruined, to die, t<j le des-
lies ; household gods : hence, the house, perately in hve loith.
home. Pererro, are, avi, atum, a. (per and erro),
Pendeo, ere, pSpendi, pensum, n. (pendo), io zvander through, travel over, pass
to hnng from, on, at, ahout ; to he sus- ihrough, survey, examine.
pended; to im-peiid. Perfidus, a, um, adj. (per andfides), break-
Pendo, ere, pependi, pensum, a. to weigh: ingfaiih,faithless, per^dious, treacherous,
to ponder,weigh inthe niind, consider; to deceifful, unsafe.
value, esteem : as originally payments Perfringo, ere, egi, actura, (por, frango), to
were made by weighed money, to pay, breah through, shatter, sJtivcr in pieces ;
discharge : also, to pay a penalty, i. e. to infringe, violate.
svffer punishment. Perfundo, ere, tidi, Qsum, a. (per, fundo),
Pene, adv. See Psene. to sprlnHe all over, to vcet, to molsten ; io
Peneis, Ifdis, f. adj. of the river Peneus, scatter over.
Peneian. Perhorresco, ere, rui, n. and a. (per, hor-
Peneius, a, um, adj. of the rivcr Peneus, resco), to shudder greaily, trenihle allover:
Pene'ian. traus. to shudder at, be in terror tf, greatly
Peneos, i, and Peneus, i, m. {Tlinveioi), the dread.
Pericuhim, i, n. (perlor, an obs. vb. fr. wh.
Peneus, the chief river of Thessaly, ris-
ing in Mount Pindus, flowing through come peritus, experior, &e.), any thing
the vale of Tempe, and eniptying into byivhich e.tperie}ice is acquired, instruction,
lesson, ^varning ; trial, expicriment, proif
the Thermaic Gulf now the Selimhria.:
FERMATURESCO. PIXETUM.
Perra^turesco, ere, ui, n. (per and matu- require, entreat; seek after, seek to attain;
resco. to ripen), to become fully ripe. to aim at. rush at, assail; direct one^s
Permitto, ere, Tsi, issum, a. (per, miito). to course to, make for.
let co throuah. let pass, let so; sendover; Phaethon, or Phaeton, ontis, m. (paiScjv,
throw, discharge; commit, intrust; Telin- i. e. the luminous), properly, an epithel
quis'i. graul.forsive; allow, permit. of the Sun: Phcethon, son of Apollo and
Permulceo. ere, Isi, Isum, lctum, a. (per Clymene.
and mulceo), to stroke. stroke smooth, ca- Phaethonteus. a.um, adj. Phaethonian, per-
ress, charm. soolhe. refresh; appease, as- taining to Phaelhon.
suogt: lo touch soflly. PhaeihtJsa, ae, f. ( 'PasSowa, fem. of (pai^cjy),
Perosus, a. ura, (per, osus, or odi), part. of Phaethusa, sister of Phaeihon.
obs. vb. thoroughly hating, deeply haling: Pharetra, cB, f. {l>apirpa), a quiver, a case of
pass. dee['ly hated. arrows.
PerpSior, p3ii. pessus sum, dep. (per and Pharetratus, a, um, adj. (pharetra), equip-
panor}. io suffer steadfastly, endnre with ped with, or wearing a quiver, quivered.
fortilude, abide; to hear, sufer, to expe- Pfiasis, Tdis. or Idos, m. a river in Colchis.
rience. feel. Phiale. es. f. (cJioAjj, a drinking-cup), pr. n.
PerpStuus. a, um, thence
adj. (per, peto, applied to a nymph.
strictiy, goimr continuing
throunh). Phliyreius. a, um, adj. pertainins to Phi-
throughoul, continnous, unbroken, unin- lura, ( jtXcpa, a linden tree), the mother of
terrupfed, whole, lasting, unceasing, per- Chirou.
manent. Phlegon, onis, m. («^Xiyw, toburn), pr. n. of
PerquTro. ere, quTsTvi, quTsTtun5, a. (per one of Sol's horses.
and cueero). to search diligently, dili- Phoca. 88, f. (Gr. 00)«?). a sea-calf, a seal.
gently inquire for. to invesfigate. e-ramine. Phocaicus, a.um, adj. belongins to Phocis, a
Perscquor. i. quutus and cutus. dep. (per district of Greece, beiween Bceotia and
and sequor), to follojc. follow after, strive ^Etolia also. Arcadian.
:
hence, a districf, canlon. Also, a hind Pollex, Tcis, m. (polleo, to be able), the
of hunler'' s net for wild beasts. (Usually thu?nh: also, the greut ioe.
derived from -Aa/v-o., a side ; also from Polluo, tre, ui, i^Uum, a. (fr. ihe inseparable
vXrjy}], a stroJce; a hlou\ a wound. prep. po [Gr. tto-i] adding to or strength-
,
Plango, ere, nxi, nctum, a. (TrXrjao-w, to ening the idea, and iuo, to wash), to pol-
strike), to beat with a noise, sirike, buffet; lute, difile, soil, co?itaminate: violate, dis-
to beat the breast i?i grief, to mour?ifor, honor; taint, corrupt.
lament. Puius, i, m. (toXo;, a pivoi or axis), the ex-
Plangor, oris, m.
(plangor), a beating or tre?nity of tlie axle or axis ; the pole :
buffeting with noise btating of the breast
; sometimes, ihe whole heavens; hence, the
in grief, loud mour?ii?ig. celestiul glohe: also, the polar star.
Planta, ae, f. any vegetahle suitedfor propa- Pomarium, i, n. (pomus, an apple), a?i or-
galion, a yomig plant, slip, set; a scio?i; chard.
a young iree, a pla7it: also, the sole of Pompa.ae, i. pomp, sole?nn processio7i, train,
thefoot: sometimes for the whole /ooL reti?tue.
Plaudendus, a, um, part. of fut. fr. plaudor, Pomum, i, n. ihe edible fruit of any tree;
pass. of plaudo, ere, si, sum, n. and a. a7t apple, pear, plum, peach, &,c. : a mul-
intrans. to beat or clap two bodies toge- berry.
ther ; io applaud. Trans. to make to Pondus, eris, n. (pendo, to weigh), a weight,
sound by beating, to beat, clap. the vwight of a thing; a thing of great
Phiustrum, i, n. a wagon, wain: the co?istel- weight; heavi7iess, load; burden, autho-
latio?i Ursa Major, or Churles^s lVai?t. rity, importa?ice.
Plausiis, iis, m. (plaudo), a clapping, noise Pone, prep. wiih an acc. behi?id: also, adv.
of two bodies struck together, flappi?ig; behind, after, i?i the rear.
applause, approhation. Puno, ere, pusui, posTtum, a. io put, place,
Plebs, ebis, f. {TrMdoi, multitiide), the co?n- lay, set.
mons, plebeia?is: the populace, the rabble: Pontus, i, m. (Gr. TT^vroi), the depth: also,
the inferior crowd. ihe sea: particularly applied to the Black
Plectrum, i, n. (Gr. TrXrjKrpov), the harper^s Sea.
quill, with which he struck. the cnords Pupularis, is, e, adj. (populus), helonging
of the harp. io ihepeople: ofihe same peaple or town
Pleias, adis, f. 07ie of the Pleiades, seven cr neighhorhood, native; associate, fami-
daughters of Atlas and Pleion6, who liar. of the sa??ie cotnpany.
were placed by Jupiter among thc stars. PopiilTfer, a, um, adj. (populus and fero),
(Usually derived from TrXtw, to sail, be- beari?ig popJars.
cause Greek navigation bcgan at the Pupulo, ari, avi. atum, a. and Pupulor, ari,
rise, and closed at the setting of the atus, dep. io depopulate, devastate, ravage,
Pleiads.) destroy.
Pleione, es, f. daughter of Oceanus and Pupiilus, i, m. (for pabulus from pubes),
Tethvs, wife of Atlas, and mother of ihe the people, apart fro??i Ihc chief 7nagis-
Pleiads. iracy: ihcpeople, emhracing all ra?iks in
Plenus, a, um, adj. (fr. obs. vb. pleo, or fr. a state; a 7nultitudc, large 7iumber.
nXcos, full), full, jilled ; Ihick, disiended, Popiilus, i, f. apoplar, poplar-tret.
362
PORRIGO. PRiESENS.
Porrigo, ero, exi, ectum, a. (porro or pro to driiik; to imhihe, suck up; to drink
and rego), to stretch, reach or spread out, hard, tipple.
extend: fig. to enlarge, protract, co7itiiiue; Prae, prep. with acc. hefore; in comparison
to lay at fall length: also, io hold forth, with; for, through, by reason of.
offer. Prcebeo, ere, ui, itum, a. (prie and habeo),
Porta, 88, f. a gate; an entrance, i?ilet, out- to hold hefore one, hold out; to proffer,
let; a door, portal. offer; give up, expose, yield; affprd, sup-
Porto, are, avi, atum, a. (obs. poro, ?ropocj), ply, far7iish; exhibit, present, show.
to carry, hear, coiivey; to bring: fig. to Praeceps, clpitis, adj. (prasand caput), /jearf-
import, hetoken. foremost, headlong; rapid, swift; steep,
Portus, iis, m. a harhor, haven, porl; aplace precipitous ; rash, precipitate: Praeceps,
of refuge, security or rest, shelter, asy- also as a neut. subs. a precipice: in prae-
lum. ceps, headloTig, doion.
Posco, ere, puposci, a. to asJc, call for^ de- Praecinctus, a, um, part. of Praecingo, ere,
mand, importune: the person of whom, nxi, (prae and cingo), girt ahout, hegirt,
as weil as the tliing asked, is put in acc; surrounded; crowned.
hence, poscor, I am asked for, with acc. PraecipTto, are, avi, atum, a. (praeceps), to
of the thing demanded. Poscor is also precipitate, tumble headlong; to hurry:
used absolutely, I amcalled for, required praecipitor, pass. as if for praecipito me,
to appear. &c. / hurry down.
Positiis, i]is, m. (pono), a position, situation, Praecipue, adv. (praecipuus), particularly
disposition, arrangement. especially, chiefly, singularly.
Posiius, a, um, part. of pono. Praecludo, ere, si, sum, a. (praeand claudo),
PossTdeo, ere, edi, essum, a. (po, an insepa- to shut up, shut against; to stop, impede,
ble prep. for Gr. -otI, to, hy, giving the preclude.
idea of power or possession, or strength- Praecordia, orum, pl. n. (prae and cor), the
ening the idea contained in the simple diaphragm or midriff; the vilals, the sto-
verb, and sedeo), to possess, hold, own, viach; the breast, heart: and poet. fbr
e7ijoy; to occupy. corpus, the Jieart, as seat of the affec-
Possum, posse, potui, potens, irreg. n. tions, desires, &c.
(potis and sum), to be able, have power, I Prceciitio, ere, ussi, ussum, a. (prae and
may, I cau. quatio), to sJiake, wavs, swing or brandAsh
Post, prep. with acc. and adv. (for ponst, before 07ie.
fr. pone). after, since; hehind, in rear of; Praeda, ae, f. (praes, at hand), prey, booty,
inferior to; afterwards, suhsequeiitly. spoil, plu7ider, pillage; gain, profit, prize.
Posterus, a, um, adj. (post), coming after, Praefero, ferre, tiili, latum, irreg. a. (pro
follonnng, ensuing, next: com. posterior, and fero, to bear or carry hefore; to ex-
corning after,second, latter of two: super. hihit, indicate, maiiifest, hetray; lo pre-
postremus or postumus, last, hindmost fer, give preference to: and Avith an infin.
of more tliaii two. after it, to choose rather.
Postis, Ts, m. a door-post, jamb; doory gate, Praefixus, a, um, part. of PrEefigo, ere, xi,
portal. xum, fixed or fastened hefore, set ttp in
Postquam, also separately, post quam, conj. front, prefixed; tipped, poi?ited, headed,
after, after that, whe7i, as soon as; since, Praelatus, a, um, part. of Praefero.
whereas Praelium, i, or Prcelium, i, m. a fight, hat-
Postulo, are, avi, atum, a. for posculo fr. tle, e7igagement; combat, duel; contest,
posco), to dema7id, require, crave, desire, strife.
ask. \
Praemium, i, n. a reward, recompense; pro-
PRiESENTIA. PROFUNDUS.
erful; maniftst ; resolute, confident, hold; first, in thc first place, for ihe first
aidina, propitions. t ime.
Praescniria, ae, f. (praescns), prcse?ice; pre- Prlmus, a, um, adj. sup. of prior,/rsf,/orc-
setice of mind, collectedness; effi.cacij, most ; principal, chitf; excelletit.
power. PrincTpium, ii, n. (princcps), a beginning,
Proesentio, Tre, .sensi, sensum, a. (prae and cnmmeticement, origin.
sentio), to perceivebefore/iand, havea pre- Priur, ior, ius, gen. oris, adj. in comp.
senlimtHt of, fortsee, presage. sup. primus, former, firsf, antccedent,
Praesepc, is, n. (fr. praesepio, to ftnce), a previous, prior; superior; foremost oftwo.
crib, manacr; a stail, siable, catlle-shed. Priscus, a, um, adj. (Gr. Tnii^), ancient, old,
PraesSs, Tdis, m. and f (praesideo), sitlivg antique,former, of oldeti time.
hefore, prolecting; direcling, presiding Pristinus, a, um, adj. (Gr. -plv), ancient,
ocer: as subs. a protector; president. old, former, first, accustomed, wonted,
Praesignis, is, e, adj. (pras and signo), de- prisline.
signated before others; iflustrious, dis- Prius, adv. (prior), hefore, sooner, earlier;
tinguishtd, excellent. ralher; formerly. prtviously.
Praestans. tis. part. fr. Praesto. which see : Pro, prep. with abl. before, infront of right
also adj. ext raordinary, txctUent, distiu- opposite to: and ibr In, iti., on; for, iti
guishtd: comp. tior: superl. tissimus. accordutice wilh. in comparison with; for,
Prssto, are, iti, Itum and atum, a. and n. as, as if, instead of, iti place of;for, on
(prae and sto), to statid before; to excel, account of in behalf of, in favor of.
surpass, excecd; to stand before, i. e. an- Probo, are, avi, atum, a. (probus), to ap-
sver for, be accounlable or responsiblc prove. approve of assent to ; to try,
for, icorrant ; hence, to execute, perform, exatnine ; demonstrate, prove : to value,
make goody discharge: to slioiv, exhibii: esteem.
and hence. furnish, ajford. Procedo. ere, essi, essum, n. (pro and cedo),
Preetentus, a. um, part. Ir. praetendo, ere, i, to go before, go forth; to come or spring
strelchtdforth, exteJided btfore one. forth ; arise. procetd ; to occur : to ad-
Prceter, prep. with acc. and adv. close by, vance, ssoforivard, prospcr.
near; btfore; besides, together with; ex- Pr^cer, eris. m. one of the most distin-
cept, beside, save; past, btyond; against, c:uished, one of the tioblts: more frequent
contrary to. in pl. cliiefs, tiobles.
Praetcrea. adv. (pra?ter and ea), besides, ProCiil, adv. (procello, to throtc, according
tnoreover, over and ahove ; again, here- 10 some). at a distance, whether great
afler. or small,/ro7n a distatice; far, nfar, aloof
Praetereo, iri, Ivi and ii, itum, irr. n. (praeter Precumbo,'ere, ciibui, ci^ibTtum, n. (pro and
and eo), to go or pass hy or over, go pnst: obs. vb. cumbo), to fall forward, fall
also used transitivel}-, topass by or along; douti, lie dovn. to prostrate one' s stlf; to
topass by in silence, to omit, negiect; to lean forward; to go to ruin.
go hy, outstrip, cxctl. surpass. PrCcus, i, m. (proco, to ask), a wooer, a
PreevalTdus, a, um, adj. (prae and validus), suilor.
very stro?ig, very stout, very powerful. Prodeo, ne, ii, Ttum, irr. n. (pro, eo), to go
Praeverto. ere, ti, sum. a. (prse and verto), or come forth; appear, spring up; pro-
to turn before, to prefer;
to despatch first cced.
to anticipate, prevent. Prodo, ere, Tdi, Ttum, a. (pro and do), to
Pratum, i, n. a tneadow, pasture-ground; sive forth. hring forth; to pubiish, make
fig. tneadow or pasture-grass. known, proclaim ; to disclosc, httray, act
Preces. See Prex. trcachcrously towards; to surrender, deli-
Precor, ari, atus, dep. (prex), to pray, be- ver over.
seech, entreat, supplicate, invoke; to wish Prvfanusi a, um, adj. (pro and fanum), not
well or ill, and hencc, to imprecate, to sacred, common, profanc. utiholy, «nmt-
curse. tiafcd in the ccremonies or mysteries of a
Prehendo or Prendo, ere, di, sum. a. to dcity ; wicked, impious, odious, abomi-
take, calch. gnisp, seize. nable.
Premo, ere. prcssi. pressum, a. topress,press Profecto, adv. (pro and facto), certainly,
upon, press dowii; to press close, squeeze, surcli/, in truth. assuredly.
shut; to cover, hide; lo pursue, harass; Pruf Tcio, ere. feci, ectum, a. (pro and facio),
to oppress; to cotistrain; to arrest. to make wayforward. advance; make pro-
Pretiosus, a, um, adj. (pretium), costly, gress, advance, profit. incrcase, oblain.
valuable, precious. PrufTciscor, ci, profectus, n. dep. (pro and
Pretium, i, n. worth, value, price, money- facio). to stt out, to go, tnarch, travd,
price; reward. proceed.
Prex, precis, f a prayer, praying, entrcaty: Prufuga. 32, f. strictly fem. of profugus, a
more usually in pl. preces: also, a curse, wanderer, e.r?7c.
imprecalion. Prufiigus, a, um, adj. (pro and fugio),^e«-
Prlmo. adv. (primus), oA the first, firstly, in ing, having fitd, fugitive, put to fltgkt,
thefjrst place,first of all. hunished, exiled.
PrlmiJm. adv. ^primus), in the beginning, Prufundus, a, um; adj. 'Dro and fundus))
364
PTGXAX.
Hcaa^a
yrTcfis-. ii?T.
^ ^»:
i-
,
PUGNO. QUILIBET.
Pugno, are, avi, atum, n. (pugna), to fight, QuadrTjiigus, a, um, adj. (quatuor and ju-
engage, coulend, resist; to be at cariancc, gum), four horses yoked abrcast to one
incomistcnt. chariot.
Pugiius, i, m. a fist: hence, a handful. Quadriipcs, edis, adj. (quatuor and pes),
Pulcher, ra, rum*, adj. conip. pulchrior, sup. fourfooted: as a subst. a quudruped;
pulchiorimus, (properly of many colors, horse, slag, &c.
rroXxJxpooj), heauliful, fair, haJidsome; ex- Quasro, ere, slvi, sTtum, a. to seik, lookfor;
cellent, Jiohle, glorlous. to seck for, strive to procure; seek andnot
Pullus, a, um, adj. (Gr. 7:cXX6s),black, dark, find, miss; to gain, acquire, to ask, in-
hlackish, dui^ki/: hence, sad, m.ourvful. quire; to investigate.
Puhuo, 5nis, m. (Gr. avtvnwv), the lungs. Qua^sltus, a, um, part. of Quaero, sought
Pulso, are, avi, atum, a. (treq. of Pello, to afier, &,c. Quaesitum, i, n. an inquiry,
sirike, push foru-ard, impel, propel; beat questio?i.
at or o7i; to disturb, asitale. Qualis, is, e, adj. of u-hat kind, what sort:
Pulsus, a, um, part. of Pello, which see. such as, of such kind.
Pulveriilentus, a, um, adj. (pulvis), /«ZZ of Quam, adv. and conj. hou); how much; as :
dust, dusty, covered with dust; hence, after comp. tha7i: after sup. very, or as,
attcndsd xcilh or acquired hy toil. as possible.
Pulvis, eris, m. and f. dust, poicder: fig. the Quamvis, conj. and adv. (quarn and vis,
field for wrestUng, fe7icing, &c.; earth, second person of Volo). as much as you
soil. will, howcver ?nuch, never so; alihough.
Piunex, Tcis, m. a pumice stone; any soft Quanquam, conj. although, though indeed.
or brillle stone. Quanto, adv. [properly^ abl. of quantus]
PiinTcus, a, um, adj. Carthaginian; red- by how much, hy as ?nuch.
dish, purple. Quantum, adv. [properly neuter of quan-
Puppis, is. f. ihe stern of a ship, thepoop: tus,] how much, as much as.
fig. the ivhole s?iip. Quantus, a, um, adj. hnw creat, how much:
Purpiira, (Gr. -oppvpa), the shellfish from
33, tantum, quantum, as viuch as, as.
which was ohtaincdlhe purple dye; purple. Quare, conj. and adv. (qua and re), by
Purpiireus, a, um, adj. (purpura), ofpurple, which, wherehy; forwhat reaso?i ? o?i what
purple-colored. purjtlc: sometimes dark- accou7it ? wherefore 1 theiffore, o7i which
ish, rcddish, violtt; clad inpurple: also, accou7it,for which reasun, uherefore.
beautiful. Quartus, a, um, adj. {Thaproi), fourth.
Pvirus, a, um, adj. pur^, clean, free from Quater, adv. (quatuor), four times.
filth, frce from sin or crime: i?i its natu- Quatio, ere, quassum, [the perlect quassi
ral state, naked, simple, inartificial, un- is not met wiih,] to shake, toss, ?nove
adorned, unmixed. viole7iiIy; to offect, agiiate; harass, vex;
atum, a.
Pijto, are, avi, to clean, especially to shaticr, brtak in pirces.
with respect to trees : to clear, adjust; Quatuor, indec. num. adj. four.
to count, reckon; io accomit, suppose, Que, conj. enc. (perhaps fr. re, to which it
quicque, pron. (quis, que), ecerv, erery shaven. scraped, scratchid, iom.
one, each. Ratio, onis, f. [reor, io reckor,., i rff' /
Quisquis, quaequae, quidquid or quicquid. calculatioti : resard, respect; inie--
'.-.:
pron. (quis and quis), tchosoever. whoever, nefit ; opinion ; reason, reasona'
trhatsoever. erert/ one vcho, all that. tcisdom; a measure, method, manner.
Quo. adv. (trom the abl. n. of qui), where; Ratis, is, f. timbers fastened togelher. c
vcherefore. on tchich account; tchither, to foat, a raft: hence poetically, a hoai or
what, to tchom; to the end that, in order ship.
that: as. Raius. a, ura, part. of reor, which see.
Quocunque, adv. to tcJiatecer place, tchither- Raucus, a, um, adj. hoarse, Jtarsh, grating,
soever. disagreeable.
Quondam. adv. (for quundam), at a certain Recanaeo. ere, and Recandesco, ere, ui, n.
time, once, i« time past, formerly ; at (re and candeo). to hecomc tchite again; le
times. become hot agai?i; iofoam.
Quoniam. conj, (quom for quum jam),«EAe», Recedo, essum,
ere. essi, n, (re and cedo;,
after that, noic ihat: most frequently, to go hack.fall back, reiire, recede, give
since, seeivs that. ground; to depart, tciihdratc.
QuCrque. conj. aJso, likeicise, ioo, as tcdl. Recens, tis, adj. fresh, netc ; lately done.
Quot. indec. num. hotc many, as many as: made, horn, Scc.
in composition, every. Receptus, us, m. part of recipio,
QuZnes, adv. (quot), hou: oflen, hotc many Recessus, ns, m. (recedo\ a going hack.
times. tciihdraical, retiring: a retired place. re-
cess, retreai.
R. Recldo, ere, Idi, ^om, a. (re, csedo), to cut
off,cui atcay, cut down : fig. to reduce,
Rabies, ei. f. (rabio or rabo, to racc), mad- retrench.
ness of beasts also, of men, blindfury,
: Recingo, ere, nxi, nctum, a. (re and cingo-
Kn^gorernabh ra^pe :ng.jnr>/. oi tlie sea,^c^ io ungird, to loose.
Bacemifer, era, erum. adj. y^mring clusters. Recipio, ere, epi, eptum, a. (re and capio),
Rac^^mus. i. m. (j>jf, A^^^>>, a herry), part of to take again, taJie hack, resume, recover;
a buncJi qfgrapes, hating someberries on to dratc back, iake to one's self; to re-
one stalk; a clusler, ceite; to accept, undertake,
Radio, are. avi, atum, n. and a. (radius). Recondo, ere, didi, dltum, a. (re, condo), io
intrans. to emit rays, ihrotc forth beams, put iogether again, lay up, hoard, stotc
radiate, shine : trans. lo iUuminate, ateay, hide.
brighten, enlighten. illuTne. Rector, oris, m. (rego, to rule), director.
Radius, ii, m. (by some. from pl<3ioi, a rod), rnler, governor.
a rod, staff; a radius; hence, spoJie of a Rectum, i, n. (rectus), right, rectitude, up
vhcel; a ray qflight. a sunbeam. rigMr.ess, justice,
Radix, icis, f. (fr. pila. a root. or />iA?, a Recms. a, um, part. of rego: also adj
branch, the root of a iree, plant, &c.:)fig. right, siraight; direci, ereci, upright, cor
that on orfrom tchich any thing s^rotcs. rcct; regular.
Ramus, i. m. n branch. bough. arm qfa tree; RecurvaTus. a, tmi, part. of recurvo, are
a branch in the figurative sense. avi, bcnt back, ctirved iacktcards.
RapTdus. a, um, adj. (rapio), tearing atcay, Recurvus, a, um, adj. (re and curvus). heni
hurrying atcay : rapid, stcift, impettious, hack, curved hack, crooked backurards.
vchement. Recuso, are, avi. atuni, n. (re and causa),
Raplna. ae, f (rapio}. rdbbery, rapine, plun- io make objection againsi; to refuse, re-
dtring: plunder. booty, prey. jed, decline.
Rapio, ere, ui. ptum. n. {SBstr), aps-aw), to rcb, Reddo, ere, didi, ditum, a. (re and do). to
plunder, carry uff by force; ratish; to give back, restore, return; giveforth, send
snatch ; hurry avcay : part. raptus, a, forth, to rendcr. hesiotc, pay.
sm
;
REDEO. REPOXO.
Redeo, Tre, ii, and ivi, Trum, irreg. n. (re, I perf. memini), to rememher, to
recollect
eo), to return, come back; come in, uccrue. I
to refiect upon. consider.
RedTgo, tre, egi, actum, a. (re and ago), fo '
Rumissus, a, um, part. of remitro. as adj.
drive back, force back, bring back, to re- relaxed, languid, neglicrent, unguarded.
duce. Remitto, ettere, Isi, issum, a. (re and mit-
!
Redoleo, ere, ui, n. (re and oleo), to emit a to), to let go back, to stnd
back, ihrow
smell, to smell, to be redolent. I
Refello, ere, a. (re, fallo), to remove an il- become soft agatn; or, simply, to become
lusion, io confute, refute, disprove, prove sofi, io he soffened, to relt?it.
false, rebut. Remoramen, Tnis, n. (rcmoror, to delay), a
Refero, latum, irreg. a. (re and
ferre, tuli, stop or hindrance, prevention, delay.
fero), to bring hack, give back, retort, re- Remorarus, um,
part. of remoror, ari,
a,
fute, repeat, rcnew, repuy, reply, relate. atus, intrans. io tarry, delay, stay: trans.
Refugio, tre, ugi, ilgTtum, a. and n. (re and hi?ider, obstruci, retard.
fugio), to flee back, retreaf, draio hack, R^motus, a, um, part. fr. removeo: as
shri?ik; to fee from. adj. remote.
Regalis, e, adj. (rex),
kingly, regal, royal, RfmCveo, ere, ovi, otus, a. (re, moveo), to
princely, magnificent. move hack; to remove, to withdraw.
RegalTtef, adv. (regalio), royally, regally, Remijgio, Tre, gi, n. (re and mugio), to hel-
magnificefifly, i?i a royal or regal man?ier. low ugain, or in reply, to hellow.
Regia, ffi, f. (properly iem. of regius, scil. Remus, m.
i, an oar : also used of
{Epzr^xoi),
domus), a palace, royal reside?ice, court. the \yings of birds, ihe impelling power.
RegTmen, Tnis, n. (rego), that by which a Renovatus, a, um, part. (renovo, are), re-
ihing is guided or governed, a rudder of newed, restored; fallowed.
a ship a guiding.
:
Reor, reris, ratus sum, dep. (/sfw), to reckon:
RegTna, ae, f. (rex), a queen, princcss, lady hence, ratus, taken passively, reckoiicd.
of distinctio?i. thought, considered; to suppose, believ.
Regio, onis, f (rego), a direction, a line; a ihink.
hou?idary line, limit; a region, district, Repagiilum, i, n. (re and pango, to fix), the
terrilory. fastening of a daor, a holt, bar, barrier.
Regius, a, um, adj. (rex), kingly, royal, Repandus, a, um, adj. (re and pandus^iraO-
princely, belongjng to or becoming a king. bent hack, beut upwards, curved upwards.
Regna, are, avi, atum, a. and n. (^regnum), ReparabTlis, is, e, adj. (reparo), that ?nay be
to rei^n, rule, have sway, io rase uncon- repaired or recovered, reparable, retrieva-
irolled. ble.
Regnum. i, n. (rex), sovereignty; despotism; Reparo, are, avi, atum, (re and paro), a. to
a kingdom, realm. procure again, io recover, repair, restore;
Rego, ere, xi, ctum, a. (upsyco), to direct in refit, renew; refresh. rtcreate, revive.
a straight line, to direct; to regulate, Repello, ere, piili, pulsum, a. (re and pello).
maiiage, guide: hence, to govtrn, sway, to drive hack, repel, repulse, expel; io keep
riile. hinder, pushback; rejeci, refuse.
off,
RejTcio, ere, eci, ectum, a. (re and jacio), Rependo, sum,
ere, di, a. (re and pendo),
to fiing back, cast in reiurn, throw hehi?id, to v:eigh back, return ihe sa?ne weight; io
throw away, cast off, reject, negleci. retttrn, repay, reward.
Relabor, i, psus sum, dep. (re, labor), to Repente, adv. (repens, fr. phrco, to incline),
slide back; fiow back, sail back. suddenly, unawares, u?iexpectedly, hast ib/.
Relaxo, are, avi, atum, a. (re, la.xo), to Repercussus, a, um, part. of rcpercutio,
wide?i again, widen; to ease, relieve; to ere, ussi, a. to strike lack, cause to re-
loose. open. bound, refiect.
Relego, ere, egi, ectum, a. (re and lego), Reperio, Ire, peri. pertum, a. (re, pario), to
properly, to take back again, pitce by find; discover; to find to be; to obtaiH; to
viece; iodraw back; io wander ovcr agai?i; devise.
to read again, revise. Repertus, a, um, part. of reperio, found,
Relictus, a^ um, part. of relinquo, which discovered, ascertained; acquired; in-
see. vented.
RelTgafus. a, um, part. of religo, are, avi, Repeto, ere, Tvi, and ii, itum, a. (re and
io bend back, to fasten, to tie, hi?id. peto), to ask asain, demand as a righf; to
Kelinquo, t^re, Tqui, ictum, a. (re, linquo), repeat; to go back again; resume.
io have bthind, io have; io abandon; to Repleo, ere. evi, etum. a. (re and obs.
omit, veglect. pleo), to fill again, replenish; tocomplete,
Remaneo, ere, nsi, nsum, n. (re and ma- supply; resiore, refresh; io saiiate, fill.
neo), to stay hchind, to renfain, continue, Repono, ere, osui, osTtum. a. (re, pono), to
abide; endnre. lay OT place, hack or hthind; to keep, re-
RemTniscor, isci, dep. (from re and the obs. serve; to luy aside, put away; io bury; fo
meniscor. which came from obs. meno^ replace, put or lay dou?i again.
368
; .
REPORTO. RHAMNUSIA.
Reporto, are, avi, atum, a. (re, porto), to mer state, put in order again; to reneiD,
bear, bring or lead back; to report, re- repair; to give hack, retnrn.
peat, relale. Resto, are, stiti, n. (re and sto), to stay oi
Reprimo, ere, essi, essum, a. (re and remain behind, to remain, be left, to await;
premo), to press back; repress, check, re- to oppose, resist.
strain, liinder. Resumptus, a, um, part. fr. resumo, ere,
Repugno, are, avi,atum,n (re and pugno), mpsi, a. to take up aguin, resume; io get
to contend against, resist; to be inconsis- again, recover.
tent, repugnant, adverse, incompatible ResiipTnus, a, um, adj. (re and supinus).
to oppose. bent hackwards, lying on the back, facc
Repulsa, ae, f. (repello), a being unsuccess- npioard; supine, lying on one's back.
ful; a repulse, denial, refusal,, rejection. Resurgo, ere, surrexi, surrectum, n. (re
Repuisus, a, um, part. of repello, which and surgo), to rise again, appear again,
see. breakforth agnin.
Requies, ei and etis, f. (re and quies), rest, Retardo, are, avi, a. (re and tardo), to keep
repose, quiet, refreshment, relaxction. back, detain, dtlay, impede, retard.
Requiesco, ere, evi, etum, n. (re and quies- Rete, is, n. a net.
CO), to rest, repose, sleep. Retendo, ere, di, sum and tum, a. (re and
Requlro, ere, islvi, sTtum, a. (re and quoero), tendo), to slacken that which has been
to seek ngain; to seek for, search for, to strained.
to seek, to dcmand. Retento, are, avi, atum, a. (re and tento),
Res, rei, f. a ildng-, in the most extensive to try again, attempt again, resume.
signification an action, deed; fact, real-
: Reticeo, cre, cui, n. (re and taceo), to hold
ity, &LC. &.C. one's pcace, he silent; not to answer.
Rescindo, ere, Tdi, issum, a. (re and scindo), RetTneo, ere, ui, tentum, a. (re and teneo),
to cut, cut off; lo destroy, rend; to tear to hold hack, keep back, stop, check, re
opcn. strain, to rctain, preserve, keep.
Rescisco, ere, ivi and ii, itum, n. (re and Retorqueo, ere, si, tum, a. (re and torqueo,.
scisco or scio), to learn agabi, know writhe or twist back, hend back, turn
to
again; to ascertain, discover, detect. hack; to writhe, bend.
Reseratus, a, um, part. fr. resero, are, avi, Retracto, are, avi, atum, a. (re and tracto),
a. to unbnlt, unlock, unbar, throw open; to handle again, feel again ; to take in
to discover, disclose; to begin. hands again, undertake again; to consi-
ResTdens, entis, part. pres. of resideo, ere, der nnew, to repeat.
sede, sessum, n. (re and sedeo), to sit; io Retraho, ere, xi, ctum, a. (re and traho), to
remain behind; to rest, be inaclive. draw hack, withdraw, to bring hack, to
ResTlio, ire, sTlui and sTlii, sultum, n. (re keep from: to rescue; to draw hack: also,
and salio), to leap back, to rebound, recoil, to conceal, to supprcss.
retire, recede. Retro, adv. hehind, on the back side, back-
Resisto, ere, stTti, stTtum, n. (re and sisto), wards. hack.
to step back; to stop, stand still; remain, Retroversus, a, ura, (parl. fr. retroverto,
continue; standfirmly, withstand, resist, ere, ti, a. to turn back), turned about,
oppose. turned back.
Resolvo, ere, vi, solutum, a. (re, solvo), to Reveilo, ere, i, ulsum, a. (re and vello, to
un>:ie again, to unliiJid; to open; to dis- piuck), to puli away, pluck or tear off; tear
solve; io disperse; to enfeeble, to relax, '
up, pull open.
delight; to violale. RevSrentia, as, f. (revereor), reverence, re-
Rescinabilis, is, e, adj. (resono), resounding, spect; awe, dread.
re-echoing. Reverto, ere, ti, sum, a., and revertor, ti,
Resuno, are, avi, n. (re and sono), to sound sus sum, dep. (re and verto), to t irn
again, sound back, resound, ring hack; to hack; return, come back.
giveforth a soand. RevTresco, ere, rui, n. (re and vireo, tobe
Resonus, a, um, adj. (resono), resounding, verdant), to hecome green again, to recover
Tc-echoing. former youth, vigor, liveliness, to become
RcspTcio, ere, spexi. spectum, a. and n. (re youns again.
aiid specio), to look hack or bfhind; to re- Revocamen, Tnis, n. (re and voco), a caUing
flect on, rtcollect: to reaard, respect. hack, recalling; a detaining.
Resplramen, Tnis, n. (respiro, to brenthe Revoco, are, avi, atum, a. (re and voco), to
back), a fetching of brealh, breathing: call again, call in return: to call hack,
also, the wi?idpipe. recall, restore; to revoke, retract.
Respondeo. ere, di. sum, a. (re and spon- Revulsus, a, um, part. from revello, which
deo), to promise in return, to promise; to see.
answer, reply; to harmonize, suit; to cor- Rex, egis, m. (rego), properly a ruler, go-
respond. vernor, direcior: hence, one holding sove-
Responsum, i, n. (respondeo), an answer, a reign power in a state or city, a icing,
reply. monarch, sovereisn.
Restituo, ere. ui, i^itum, a. (re and statuo), RhamniTsia, ae, f. properly fem. of Rhamnu-
to *et uv again, replace, restore to its for- i sius. a, um, Ehamnusian: scil. dea, the
47 369
RHANIS. SACERDOS.
goddess Nemesis, who had a celebrated ship. Rostra, pl. the puhlic pulpH or
temple at Rhamnus, in Attica. slagc.
Rhanis, is, (paaw, to sprinMe), SprinMer, Ruta, a3, f a wheel; Tpoelico.\ly , the carriage
name applied to an attendant of Diana. itscJf; a ronnd hody, orb.
Rhenus, i, the Rhine, the celebrated river Rutatus, a, um, part. of roto, which see.
in Germany. Ruto, fire, avi, atum, a. and n. (rota), to
Rhudanus, i, m. the Bhone, the famous turn a thing round like a wheel, to whirl
river in France. rou?id, swin^ rou?id, revolvc.
Rhudupe, es, f. Bhodope, a lofty mountain Riibeo, ere, ui, n. (ruber, red), to he red, to
in Thrace. he ruddy; to hlush : rubens, red, ruddy,
Rictus, us, m'. (ringor, to open the mouth), glowing.
the aperture of the mouth; the vwuth; the Rubesco, cre, bui, n. (rubco), io becomertd,
jaxjbs. to 'redden; to hlush.
Rldeo, ere, isi, isum, n. and a. to laugh, to Rubetum, i, n. (rubus, a bramhle), a bram-
smile, please; to laugh at, deride. hle thicket.
RTgeo, ere, gui, n. (/'(ysw), to he stiff; to he Rublgo, Tnis, f rust; rust-spot, rust-color,
very cold; to hefrozen, be henumbed; to he smit-soil ; fouhiess.
slraight and bare. Riibor, uris, m. (rubeo), redness, red color;
RTgesco, ere, gui, n. (frequentative of glow, flush, hlush; shamefacedness, mo-
rigeo), to stiffen wilh cold, to hecome stiff, desty.
to hardeii; to stand on end. Rudens, tis, m. a stout rope, cuble.
RTgTdus, a, um,
adj. (rigeo), stiff, as with Riidis, is, e, adj. unwrought, u?icu1tivated,
cold, henumhed; hence, erect, iipright; in its 7tative state, unpolished, rude,
rigid, inflexihle, inexorahle : also, rough, rough; ignora?it, unskilhd, u?ipructised,
rude ; harsh, severe ; hardy, lahorious : inexpcrienccd; luiadorned; natural, art-
fierce, savage. less; iiielegant.
RTgor, oris, m. (rigeo), stiffness, hardness; Ruga, ae, f. (poj, fr. wh. (Jvri^, a wrijikle),
'
*^^^ *- *• ^^ wmJkdnf: >
_j
; :
sisypHos. SPECTO.
(terau, 7(Tr/j/i(), act. io place, cause to staiid; Solus, a, um, adj. alone, only, unaccompet
to siay, resiraiti, stop, repress; to make nied; lonely, soliiary, reiired.
firm, estahlish, prop : intrans. to siaiid, Solutus, a, um, part. of solvo.
siand still, seltle, rest; to co7itxnue, en- Solvo, ere, vi, solutum, a. to loose, unhind,
dure. to solve; dissolve, meli, destroy; to open;
Sis5'pho9, i, m, (Siot!/.»?, which seems a re- to dispel: to relax, to weaken; to hreak,
duplication of o(5(/.oj, i. cunning, ihee. the to pay.
cra/iy),a. mythic king of Corinth, son of SomnTfer, a, um, adj. (somnus and fero),
jEoIus and Enarote, and brother of Sal- bringing sleep, causi^ig sleep, somniftrous,
moneus. He was celebrated for his cun- soporiferous.
ning and wickedness, and was sentenced Somnus, i, m. (vkvo;), sleep ; sleepine»s
in the infernal regions to roll up a moun- night: also, the sleep ofdcath, deaih.
tain a large stone, which ahvays roUed Suiiax, acis, adj. (sono), sounding, resound-
back. ing, loudly soundiyig.
Sitis, is, f. thirst : fig. dryness, aridity, SonTtus, us, m. (sono), sound, noise, di7i.
parched state, drought : also, greediness, Suno, are, avi, atum, a. and n. intrans. to :
374
'
^c 'tmtibt rmsr
STO. SULFUR.
ing the roots ; the root; the stock, trunk; Subjecto, are, avi, atum, a. Cfrtq. ot <;at>-
faviily. race; descent, prvgeny. Stirps, jicio), put under;
to to apply to, add
a family, one hranch of a getis or clan. join.
Sto, are, steti, statum, n. (Trdu), «ttoj, fr. wh. Subjectus, a, um, part. of subjicio.
larrifxi). to sla?id; stmid firm, sland one ? SubjTcio, ere, eci, ectum, a. (sub, jacio), to
ground; stand slill, to maintain one s throv) or put under; to subject, submit;
position, dignity or ivfuence, to fourish; fo expose.
to he fixed, resolved, unchangeable, ap- Sublimis, e, adj. lofty, elevated ; aloft
pointed, determined. heavenv:ard; exalled, sublime.
SlrepTtus, iis, m. (strepo), a harsh or con- Submitto, ere, isi, issum, a. (sub and mit-
fused noise, a rumhling, rustling, clash- to), to let dov:n, lov:tr; ahate; yield, re-
ing, din. sign, suhmit ; give up, reviil ; to suh'
Strictus, a, urn, part. fr. stringo, drawn, ject.^
unshealhed. Submoveo, ere, ovi, otum, a. (sub and
Stridens, entis, part. of strideo, ere, and moveo), to remove, displace, repel, hanish,
strido, ere, Idi, n. creahing, v:hizzi?ig, v:ilhdrav:.
hissingj twanging, rustling, whistling. Subsequor, i, ecutus sum, dep. (sub and
Stndor, oris, m. (strido),any7iojseorsoww(f; sequor), iofollow, afteiid, accovipany.
a grating or harsh noise; a creaking, Subsido, ere, idi. and edi, essum, n. (sub
whizzing, hissing. and sido), to sit down, crouch down, sink
Stringo, ere, nxi, ictum, a. {crpayyw, todraw dow7i, settle, suhside.
tight), to iouch lightly, graze, pasx close Subsisto, ere, stTti, a. and n. (sub, sisto),
by; tostrip, pluck off, to wound, injure; trans. to cause to stand, to stay, to stop,
to toucfi. ntove; to draw, U7isheathe; to to resist: intrans. to stand firm,fast: to
draw tight, tie close, press or hind. v:ithstand; to hall; to cease.
Struo, ere, xi, ctum, a. (fr. o-repaoj, cTpdo)), tu Substrictus, a, um, part. of substringo, ere,
join together; to erect, huild; to arrange, nxi, hound,drawn up, contracted; checked,
prepare, devise. confin ed.
Strymon, onis, m. the Strymon, a large Succedo, ere, essi, essum, n. (sub, cedo),
river of Thrace, emptying into the to go under, go into, undertake, submit,
iEgean, now the Karason. approach, succeed.
Stiidium, i, n. (o-oua]), zeal, eagerness,
de- Successor, oris, m. (succedo), a successor,
sire; study; propensity; ohject of study, one that follows or succeeds another in
employmeut. any office, possession, pursuit; an heir.
Stupeo, ere, ui. n. to he torpid, benumhed, Successus, vs, m. (succedo), a going down,
stupifie.d, to be rendered insensihle; to he a following, ajiproaching; succtss, pros-
amaztd, struck vnth aslonishment, be lost ptrous issue, prosperiiy, goodfortune.
in amazement. Succinctus, a, um, part.fr. succingo, ere,
Stuprum, i, n. shame, dishonor; loss of nxi, girf up, iighlly girt; provided with,
chastity, fornication, rayje. equipped.
Stygius, a, um, adj. (ST-uyiof), Stygian, of Succumbo, ere, cubui, ciibTtum, (sub and
the Styx, infernal : hence, horrihle, cumbo, to fuli), to fall down,fall to the
deadly. ground, sink; to he overcome, to succumb,
Styx, ygis and ygos, f. (fr. arvyco), i. e.hate- yield, suhmit.
ful), Styx, a riverof ihe infernal regions. Succus, i, m. (sugo, to suck),juice, moisture,
Suadeo, ere, si, sum, n. and a. (dcioj, to sap : hence, taste, fiavor, rtlish; vigor,
please), primarily, to represent in a pleas- force, energy.
ing light: hence, to advise, recommend, Succutio, ere, ussi, ussum, a. (sub and
exhort, suggest. quatio), to shake, agitaie, jolt up and
Siib, prep. (y-6), under, heneath; during; down
towards; imniediately afler. Sudo, are, avi, atum, a. and n. to sweat,
.Subdo, ere, didi, dlturn, a. (.sub and do), to toilhard, luhor afler.
put, jjlace, lay under; to subjugate, re- Sudor, oris, m. sweat; fig. lahor, toiI,pains,
ducc, expose, reject : to suhstiiute; to apply, exertion.
join to. Sufficio, ere, eci, ectum, a. and n. (sub and
SubdiJco, ere, xi, ctum,
(sub and duco),
a. facio), to offord,furnish, supply; to suf-
to draw from under,
to draw av)ay; wilh- fice, be sufficient.
draw, remove; drav; up, lift up. Suffundo, ere, udi. usum, a. (sub and fundo),
Subeo, and Ti, Ttum, irreg. n. (sub,
Ire, ivi, to pour out, sprtad; dlffuse, st/jfuse.
co), to gn under; to undergo, sustain, Sui, sTbi, se, sing. and pl. recip. pron. (Gr.
fi^ffcr; to ascend, climh; to go to, into, or ov), of &,c. himself, herself, ilself, theni'
tovmrds; to enter, to ajiproach, to come selves.
upon, aftark; to come after or succeed. Sulco, are, avi, atum, a. (sulcus). tofurrow,
•SubTto, adv. (subitus), suddenly, hastily, plough, delve, fill : sail ocer; to wrinkle.
uncxpect tdly Sulcus, i, m. <j'>^>(6c,), a furrow ; a rut ; a
^ubTtus, a, um, adj. (subeo), sudden, hasty, wrinkle.
unexpecled: also, extcviporary : and new, Sulfur and Sulphur, iiris, n. sulphur, hriin-
raw. stone.
876
SUM. TACTUS.
Sum, esse, fui, irr. n. to he, to exist; to he- posfpone, value less; to suppose; to sub-
lon^ pertain to; to he worlh.
to, stitute.
Summus, a, um, adj. (sup. of superus), SupprTmo, ere, essi, essum, a. (sub and
fiighest, topmost; greatesl; consummale; premo), to press dovm; to check, detai^i,
supreme; extreme. restrain, suftpress, sfay.
Sumo, £re, msi and mpsi, mtum, mptum, Supra, adv. (as if supera parte),* on the up-
a. (sub and emo), to take, take up, re- per side.ahove; more.furlher: prep. aftove,
ceive; to undertake, to assume; to enjoy; over, beyo?id.
to inake. Siipremus, adj. sup. of superus, which see.
Sumptus, us, m. (sumo), charge, cost, ex- Surgo, ere, rexi, ectum, a. (contraction of
pense. sub rego), to raise up: more frequently,
Silper, adv. ahove, over ; hesides ; there- to rise up, arise, appear, grow up, to
upon ; in addiiion, more; exceedinsly : swell up.
prep. over, upon, above, heyond, besides. Sus, suis, m. and f. iyi), a swine, pi^, hog.
Siipjrator, oris, m. (supero, to overcome), a Suspectus, a, um, part. of suspicio, ere,
c07i(jueror, va?iquisher, subdiier, suhju- exi, suspecfed, exciting suspicio?i.
gator. Suspendo, ere, di, nsum, a. (sus, for sur-
Superbia, ag, f (v-sppiri), pride, haughtiness, sum, up, and pendo), to hang up, sus-
arrosa?ice, scorn; mairnijirejice. hang up i?i hu?ior of a deity, to
pe?id; to
Siiperbus, a. um, adj. (v-kpii.o;), proud, consecrate; to raise on h'gh; to press
haughty, arrogant, insolent, scorvful; lighily on; to i?Uerrupt, restrain.
faslidious, overn ce: also, splendid, niag- Suspicio, ere, exi, ectum, a. (sursum and
niiicent. excMtiit, costly, superh. spioio), to look up at, to look up to; to
SiipSremTneo, ere, ui, a. (super and emineo, ad?nire.
to projert), to project ahove, to appear SuspTcor, ari, atus, dep. (suspicio), to sus-
Qbovp, overtop, surpass, outstrip, excel. pect, mistrust, fear, appreheJid; toconjec-
Siiperfluus, a, um, adj. (super and fluo), ture. imagi?ie.
overfiowing, ri'/ini?ig over: xinnecessary, SuspTrium. ii, n. (suspiro), a sigh, sob,
supefiuous. groan: a shortness of hreath.
Siiperf'isu3, a, um, part. of superfundo, Susplro, are, avi, atum, a. and n. (sus for
ere, fudi, poured ovfv or upon, overflow- sursum, and spiro) intrans. to exhale,
:
i?ig, overspread, spread over, dispersed evaporate; to sigh, heave a sigh: trans. to
over, covered. breafhe out.
Sijperi. orum, m. (strictly pi. of superus), SustTneo, ere, ui, tentum, a. (sus for sur-
ihe cehslial gods, the gods. sum, and teneo), to keep up, sustain, up-
SupSro, are, avi, atum, a. and n. (super). to ho/d, support, bear, endure, suffer, with-
heabove; toprojtct; foprevail; toahound; stand, restrain, check.
to remain; to he alive, survive; to pass Sustiili. See Tollo.
over; to surniount, overcome, co?iquer; to Susurro, are, avi, atum, n. and a. to mur
surp iss. mur, huzz, whisper.
Siiperstes, Ttis, adj. (supersto), that which Suus, a, um, (Idj, I17, Iw), poss.- pron. he-
is st(i?iding by, a wiliiess: surviving, out- longing to him, her, it, them; one^s own,
livi/ig. its own.
Siipersto, are, stiti, n. (super and sto), to Sylva, ae, same as silva, which see.
sla?id over or upon. Syrinx, ingis or ingos, f (Gr. (rvpiyl,) a reed,
Siipersam, es, fui, esse. n. (super and sum), a pipe made of reed. Syrinx, a girl
to remai?i, be left hthind; to exist still, to changed into a reed,
survive, to he superjluous.
Superus, a, um, adj. (super), comp. siipe-
T.
rior ; sup. supreinus and summus : ahove,
npper, on high; celestial. Tabe», Doric for r^/coj, to
ere, ui, n. (raKOi,
Siiperv^lo, are, n. (super and volo), tofly decoy), to melt; to drip; to waste awiiy,
over, pnss rapidly over. decay.
Suppleo, ere, plevi", etum, a. (sub and pleo), Tabes, is, f. (tabeo), a gradual xZu.s.v,t.g or
to Jill up, supply, complete, restore, re- waning away, melting, dissolving, cor-
pa ir. ruption, co?isumption, atrophy, &.C. : an
Supplex, Tcis, adj. (sub and plico, tofold or infectious disease, plague.
hend), kneeling io, hending the knees be- Taceo, ere, ui, cTtum, n. and a. (i/ceo), to he
fore, suppliant, hnmbl'; teseeching, sub- silent), intrans. to he silent, to be still:
missive. trans. to pass over in sile?ice, to keep se-
SupplTcium, ii, n. (supplex), a kneeling cret; be silcnt about.
down; humiliation, supplication, prnyer, Taciturnus, a, um, adj. (taceo), silent, se
act of worship, as sacrifice or thanksgiv- cret, slill.
ing capital punish?nent, torture, any se-
: TacTtus, a, um, part. of taceo, as adj
vere punishment. secret, concealed, unme?itioned , silent-
SuppSno, ere, usui, usitum, a. (sub and still.
pono), to place or lay ander; to sow; to Tactus, iis, m. (tango), a tnuching, touch,
inter; to annex, suhjoin; to subject; to contact.
48 2i2 377
s ;
TACTUS. TENTO.
Tactus, a, um, part. of tango, which see. Tclum, i, n. (fr. rriXoi, throw7i to a dirtance)
Taeda, ae, f. (Gr. cWj, ia;), a Iree producing n 7nissile weapo7i, subsequently, a7iy wea-
pitc/i, a hra7ich thereof: hence, a pine po7i of altack.
torch, a torch; a marriage torch: fig. mar- Temrrnrius, a, um, adj. (temere), acciden-
riage. tnl, hy cha7ice; i^idiscreet, rash, %7icon-
Tajnarius,.a, um, adj. Tccnarian, helonging siderate.
to Tcenarus or l^cejiarum, a mountain, Temijro, are, avi, atum, a. (temere), to
city and promon ory of Lacedemon. viulate, defile, polluie, profa7ie.
Tagus, i, m. Ihe Ta<rus, a well-known Temo, onis, m. the pole of a chariot: also,
river f Spain a' d Porlugal.
< the pole of the constellation Charles'
Talaria, ium, n. pl. (of the adj. talaris, is, e. Wai7t.
helonging lo ihe anch), winged sandals. Tempe, n. Tempe, the romantic valley of
Talis, e, adj. surh, suchllke, of sucJi kind: Thessaly, between Mounts Olympus,
also in the signification of this, the fol- Ossa, and Pelion, through which flows
lowing. the Peneus subsequently applied to any
;
Tanquam, adv. (tam and quam), as, just cul off hence, .^pace in Ihe hcaiens
:
delayed, retarded, impeded, ohstructed. dislend; to turn, shape o7ic's course to-
Tarde, adv. (tardus), slowly, tarddy, dila- viards; lo prcsent, offer; to strain, exert:
torily; late, not early. intrans. to he enccmped, to go, travel io-
Tardus, a, um, adj. slow, tardy, dilatory, wards; aim, desig7i; to fight, coniend.
not quick, tedious; dull, hcavy, stupid. Tenubra?, arum, f. pl. darkness, hli^idness:
Tartarus,i, m. pl. ra. n. (rapTapoi), Turlarus; hence, 7nc7ital hlindness, ig7iora7ice, stu-
the infernal regions. pidity; a dark place; confusion, calami-
Taurus, i, m. (Gr. rajpoj), a hull, ox; the ties.
constcllation Taurus; Taurus, a moun- Tenebrosus, a, um, adj. (fr. tenebrae), full
tain in Cilicia. of darkness, dark. gluomy.
Taxus, i, f. the yew-tree; a javelin or la7ice- Tenedos, i. f. Tenedos, a celebrated island
ha7idle made of yew. in the ^gean Sea. near Troy, previously
Taygete, es, f. Taygete, a daughter of At- called Leucophrys.
las, bne of the Pleiades. Teneo, ere, ui, tcntum, {(r.Tthno.tostreich).
Tcctum, i, m. (tego), roof of a house, ccil- a. and n. intrans. io hoid, that is, to he,
ing of a room; a dwelling, a hall or cham- to last, cn7i.finue, preiail: trans. to hold,
her. Tectum a de7i.
ferce, keep, hold fast, retain, wilhhold.
Tectus, a, um, part. of tegor. See Tego. Tener, a, um, adj. (teneo), casily relaining
TegTmen, Tnis, or Tegmen, Tnis, n. (tego), an i/npression, Ie7ider, pliant, sofl; young;
a coveri7ig. effeminate, voluptuous, dilicale, yielding,
Tego, cre, texi, tectum, a. {(rrkyui),tocover; se7isiilve.
to hide, conceal, cloak; to protecl, dvfe7id. Tenor, oris, m. (teneo), a holding, holding
Tela, ai, f. a wch; the warp or threads inlo fast; n keepi/ig to its course, miinter-
which ihe woof is wovcn: also, a weaver' rupted course; ienor, vniformily; conli-
heam. nuance, durnlion; condition, qunlily.
TeHus, uris, f. the earth; the soil; land, Tentamen, Tnis, n. (tento), a irinl, nltempt,
couniry; a 7iatio7i: also, the goddess Tel- es.^ay.
lus, the Earth. Tento, are, avi, atum, a. (freq. of tendo,
378
;;: ::
TENUATUS. THUSCUS.
.or of teneo), to touch, feel; seek, exa- Testor, ari, atus, dep. (testis), to testify,
attempt; prove, test.
mi.?ie; try, hear v)it?icss, attest, evide?ice, show. co?i-
Termatus, a, um, part. of tenuo, are, avi, firm: to call to wif?tess, adjure.
thinned, weakened, made lean, diminished Testudo, Tnis, f (testa, a shell), a torloise;
nhated, appeased; Lighteiied; ?iarrowed. shell ofa tortoise: hence, from its resem-
Tenuis, is, e, adj. (probably fr. reivw), not blance in shape, a lute, lyre: a?t arch.
thick, thin, slender, fiiie, subtle; exact, vault: also, a?i e?igine of war: also, a
7iice, ingenious ; meagre, narrow, shallow, mode qf curli?is the hair.
dear, light, tender, slight, little, trifling, Tethys, yos, {»-Tethys, a sea-goddess, vvife
mean. of bceanus, and nurse of Juno, and mo-
Tenus, prep. as far as, up to, down to: ther of the river-gods and Oceanides
also, according to: it governs a gen., acc. frequently by thc poets for the sea.
and abl., the first generally in the plural, Texo, ere, xui, xtuni, a. to weave: also, to
but the abl., most frequently. plait, braid, twi?ie ; to fabricate, ?nake,
Tepeo, ere, ui, n. to be warm, tepid; to co?istntct.
grow cool, lose heat; become indifferent. Textus, a, um, part, of texo, wove?i: plait-
Tepens, mildly warm. ed, i?iterwove?t, emhroidered; constructed.
Tepesco, ere, ui, n. (tepeo), to grow warm, &c.
grow tepid; to cool down, lose heat; to Thalamus, i, m. {6a\anos), a hedcha?nber
grow lukewarm. hence, an apartment: an ahode: also, a
Tepidus, a, um, adj. (tepeo), tepid, luke- bed; the marriage bed.
warm, warm; ahated in heat; remiss, lan- Thaumantias, se, f. daughter ofThaumas;
guid. ihat is, Iris, or the rainbov,'.
Tepor, oris, m. (tepeo), gentle warmth Theatrum, i, n. (Gr. BtaTpoi), a place for
lukewarmness, tepidity, languor, want viev)i?ig spectacles ; pJay-house, theatre.
of ardor. Theb.Te, arum, f. pl. Thebes. This name
Ter, adv. (fr. tres, rpk), thrice, three times: was common to several cities, in Egypt,
ter quaterque, repeatedly: ter felix, very Thessaly, Mysia, Boeotia, &c. the rnost :
with vine and ivy, borne by the Bac- Jupiter and Elara: who grew to such a
chanals in their orgies fig. ardor, enthu-
: size that his body covereJ rvwa jugera.
siasm, stronfr impulse. In the nether world nis hver was con-
Tlbca, ie f. the shin-hone: also, a straiaht stantly torn by two vuliures, and as con-
musirul insirumenl wUh holes /made first stantly grew again in punishment for—
of a bone), a pipe, jlute, flugeulet. violence ofTered to Latona.
Tignum, i, n. a beam, piece of timher for Tmolus, i, m. Tmolus, a mountain in Ly-
building. dia, near Sardis, where the Pactoius
Tigris, is and idis, m. and f. (properly, in rises now called Boaz Dagh.
;
the Persian, an arrovj), a iiger, tigress; Tolero, are, avi, atum, a. (raXafj), tXqo), to
name applied to a hound. Also, m. Ti- hear), io hear, bear patiently, endure,
gris, the name of ihe famous river of ahide, iolerale.
Abia. Tollo, Cre, sustijli, sublatum, a. to raise,
Tlmeo, cre, ui, a. and n. iofear, he afraid lift up, elevate; lo elale, cheer; take up,
of, ajqjrekend: to he in fear, to he anx- tuke on one s self; take au-ay, remove.
ious. Tonans, tis, part. irom tono, sounding, re-
Timldc, adv. {timidns), fearfully, timidly, sounding ; thundering : as a subs. the
timorously. Thv.nderer, that is, Jupiter.
TTmTdus, a, um, adj. Himeo),fcaiful, ii- Tonitru, n. (tono), thunder. It may be the
morous, timid, cov:ardly. abl. of tonitrus, in which case only it
TTmor, oris, m. ';timeo)./ear, apprehevsion, seems to occur.
drtad ; ttrror, cause of fear ; religious TonTtrus, Tis, m. same as preceding To- :
TTtubo, are, fivi, atum, n. lo totter, stagger, turn something), a heam, a rafter: poet-
rcel,go unsteadily: also, to stammer,fnl- ically, a tree; also, a ship.
ter; to hesilatc, he perplexcd: io slip, trip, Tractus, us, m. (traho), a drawlng, drag-
make a mislakc. ging, draughi; drawing out, stretch, ex-
TTtiilus, i, m. an inscription, superscrip- teni; traci, regio?i.
: ,
TRADO. TUMESCO.
Trado, Ire, dldi, dTtum, a. (trans, do), to tng-ox, as if terio. fr. fero), Trinnec
give ovtT, deliver, consigii; to surrender, the Two
Bears, Ursa Major and Ursa
hetray; to give ttp. resign: to ddiver, ^Miiior,these constellations resembling
teach; to bequeath; to hand down, record, a wagon and team. Septem Triones, or
relate. Septem Trio, the Charles's Wain, Ursa
Traho, ere, xi, ctum, a. to draw, draic i Jlajor.
down, attract; trail; drag away; draw j
Trlplex, Tcis, adj. (ter. and plico, tofold),
oul. j
threefold, triple: pl. three.
TrajTcio or Transjicio, ere, jeci, jectum, a. I
Tristis, is. e, adj. sad, moumful. sorrowfnl
(trans and jacio), to throw ovtr. cast over, '•
Tremo, ere, ui, n. and a. (Gr. rpi/it)), to ad^. trivius, scil. dea t. the goddess parti-
tremble, quake, shiver, shake; io tremble cuiarly worshipped at the trivia, or
at, be afraid offear, dread. places where three ways met.
Treinor, oris. m. (tremo), tremulous motion, Truncus, i. m. the trunk, siock, body of a
quaking, trembling, shivering, tremor tree; the human irunk or body; a hust.
also, an earthquake. Truncus, a. um. adj. maimed. tnutilated.de-
Tremiilus, a, um, adj. (tremo), tremhling, prived of ihe brai.r.js cr U;)ihs.
quakins, shivering. iremulous. Trux, ferocious in appearance,
triicis, adj.
TrepTdo,"are, avi, ^atum, n. (trepidus), to fierce, savage looking; cruel, savage, piti-
hurry in alarm, run io and fro in trepi- less, terrihle.
dafion. to haste about in confusion; to be Tu, tui, tTbi, te, te, pers. pr. (n-, Doric form
alarmed, fear, quake withftar; to hasten, of thou, you.
ct),
bustle, speed; io tremble,flutter. Tiiba, f. the tuba,diRom3inwind-instru-
ae,
TrepTdus, a, um. adj. {rptztiv, to turn to ment, a irumpet, clarion, (perhaps fr.
flight), in trepidation, alarmed, hurried ! tubus, a iuhe pr pipe.)
and confused with fear, anxious; bring- TiibTcen, Tclnis, m. one that blows the tuba
ing alarm, alarming, causing anxiety; or trumpet, a irumpeter.
Hnquiet, in commotion, restless; moving Tueor, eri, tuutus and tutus, dep. to see,
quickJy to andfro, throbhing, view, behold, look steadfastly at; regard,
Tres, es, ia, num. adj. (jpsXs, rpia), three. favor; protect. maintain.
Tribuo, ere, ui. iitum, a. (tribus). to give, Tum. adv. again, besides, moreover, then,
present; attribuie, assign, ascribe. next, thereupon, in the next place; then,
TrTcuspis, Idis, adj. m. and f. (tres, cuspis), at thal iime: also, a conj. repeated tum
three-pointed, having three prongs. tum, not only; but also, as well as.
TrTdens, tis, adj. (tres, dentes), having Tiiraeo, ere, ui, n. to swell, become or he
three teeth : subs. an instrument with swollen, be tumid or inflated; to swellwith
three prongs; the trident. attger or with pride.
Triiidus. a, ura, adj. (ter and findo), three- Tiimesco, ere, ui, (incep. of tumeo), to be-
pronged, ihree-forked. gin to swell, to sweli; to swell with anger
Frio, onis, m. (supposed to signifya thresh- ox with pride,
381
TUMIDUS. URO.
Tumldus, a, um, adj. (tumeo), swoHen, tu- "Udus, a, um, adj. (contr. fr. uvidus}, mot»f,
mid, inflated, hloated, puffed np; elated, wet, humid.
arrogant. Ullus, a, um, gen.ullius, adj.any, avyone:
Tumultus, us and i, m. (tumeo), a tumult, as if unulus, a dim. of unus.
disturbance, broil, commotion, uproar, Ulmus, i, f. an elm, elm-tne.
riol; a storm. Ulterius, adv. comp. of uhra, further on,
Tuniulus,i, m. (tumeo), a hill, hillock, a further; more, lo?iger.
mound: properly, an artijlcial entinenre; UUImus, a, um, adj^ sup. of ulter, the latt,
the mound on a grave, a grave or sepuU the final; the most remote; earliest; low-
chral mound. est, worst of its kind; most distant; ul-
Tunc, adv. then, at that time. most, extreme.
Tunlca, ae, f. a tunic, a vest wom filting Uhor, oris, m. (uhus, part. of ulsciscor, to
close 10 the body, wom under the toga. revenge), a revenger, punisher, avenger.
Turba, ae, i. (,rvf,3Ti and (hpvjSos), confusion, Uhra, prep. and adv.: prep. beyond^ on the
tumult, turmoil, disturbance; a crowd, farther side, past: adv. on the other side,
multitude, heyond; farther.
Turbo, are, avi, atum, n. and a. (turba), Uhrix, Icis, f. (ultor), she that revenges, re-
intrans. to cause disorder, create confu- vengeful, female avenger.
sion, ?nake a buslle or a riot, to rage: Ultro, adv. (scil. loco, i. e. loco ultro), on
trans. to dislurb, confuse, throw into dis- the farther side, heyond; of one s own ac-
order, trouole. cord, spontancously.
Turbo, Inis, m. any thing whirling round "Ululatus, us, m. (ululo), a howling, shriek-
in a circJe; a whirlwind, tornado, hurri- ing, yelling.
cane, storm; confusion; a whirl, twirl: "Uliilo, are, avi, atum, n. and a. (either fr.
hence, veheme^ict, violence. the sound, or fr. d>M>i5v(j, to howl), intrans.
Turpis, e. adj. deformed, ugly, unsightly, to howl. yell, utter a mournful cry,
filthy, foul, loathsome; shamefal, base, shriek: trans. to cry out to; to fill wilh
dishonorable, infamous, scandalous; in- howlings; to bewail with howling; tohowl
decent, immodest. forth.
Turris, is, f. {ri.i>(7ii and rv^fns), a tovjer, high Ulva, ae, f.sea-weed, sedge.
building. Umbra, ae, f. a shadow or shade: hence,
Tutela, E2, f. (tueor), care; defence, protec- darkness, ditnncss, obscurity; shadow,
tion, gnardianship: poet. a guardian; a that is. shelter, protection; a shade, that
ward or one nnder vroieclion, a charge. is, a departed spirit: umbrae, the Manes;
Tutus, a, um, part. fr. tueor, as adj. safe, the infernal regions.
secure; prudent, cautious. Umbrdsus, a, um, (umbra), shady,
adj.
Tuus, a, um, poss. pr. \\x),thy,thine,your: shaded; umbrageous, affording shade.
without a subs. translated thine, yours: "Una, adv. (unus), together, in company, at
Tui, your friends, subjects, &,c. the same time, in the same place.
Tybris, is, m. poetic form of Tiberis, the Uncus, a, um, adj. crooked, curved, hooked.
river Tiher, flowing past Rome. Unda, ae, f. a wave, hillow; water, usuaily
Tympanum, i, n. (Tv^t-avon), a kind of <fr«m, running or undulating water.
tirnbrel, tambourifie, (most resembling the Undique, adv. (unde and que), properly.
last.) v:hencesoever; usually, from all parts.
Typhoens, eos, m. (Ty-pho-eus;, name from every parl; everywhere, on air
of a giant, son of Tiianus and Terra. sides.
Typhoeus, a, um, adj. of or helonging to Unguis, is, m. (Sfv^), a naiZ, of fingeror toe,
Typhoeus, the giant, son of Titan and a claw of beast, a talon of bird.
Terra, (Uranus and Gaea.) Ungiila, ae, f. (unguis), a hoof; a claw or
Tyrannus, i, m. {npavi/oi), a monarch, ahso- talon.
lute lord. especially in a slate that had 'Unice, adv. (unicus, single), singly; sin-
enjoyed liberty subsequently, a despot,
: gularly, eminently.
a tyrant, in the bad senge. Unquam, adv. ever, at any time ; any-
Tyrius, a, um, adj. of or helonging to Tyre, where.
the celebrated ciiy of Phcenicia, Tyrian. "Unus, a, um, adj. (clg, gen. '0^6^), a, an,
Tyros, or Tyrus, i, f. Tyre, the famouscity one; one, single, only, alone.
in Phoenicia, now Sur. Urbs, bis, f. (orbis), a town, city, as being
Tyrrhenus, a, um, adj. Tyrrhene, helong- circled by a wall applied by pre-emi-
:
382
;
URSA. VENIA.
parck; to gall, annoy. plague; to burn up, Vanus, a, um, adj. empty, void, unsub-
consume: uri, to be enamored. stantial; vain u?imeaning ; uutrue,false,
Ursa, 86, f. (ursus), a sJie-bear: poet. a bear deceifful; ineffectual, fruiiless, hootiess;
generally name of two constellations,
: groundiess, unfuuuded, unreasonable.
the Greater and Lesser Bear. Vapor, oris, m. exitalation, steam, vapor,
Ursus, i, m. a bear. smoke; keat, warmik.
Usquam, adv. anywkere, in or atany place; Vario, are, avi, atum, a. and n. (varius),
to any place. trans. to diversify, variegnte, to spot; to
Usque, adv. (derived by Scaliger fr. w? ks, vary, ciiange: intrans. to be party-colored,
i. e. 'ioj; K£, until), all along, in continued ckange color; to be diverse or unlike, to
course, constanlly; so long; all tke way, vary.
as far as, until. Varius, a, um, adj. ofdiverscolors, spotted,
Uftus, a, um, part. of uro, which see. variegated; of divers qualities, kinds,
'Lsus, vis, m. (utor), use made of a thing, &.C. various, different, unlike; vatiable,
;
efficacy, be effectual, avail; be valued at, poiso?i; a ti?icture, dye, pigment; magic
be wortk; to signify. potion.
ValTdus, a, dum, adj. (valeo), healtky, Venerandus, a, um, (part. fut. fr. veneror),
sound; strong, robust, vigorous; power- ve?ierable, reverend.
ful, influential. Veneror, ari, atus, dep. to venerate, ivorship,
Vallis and Valles, is, f. a valley, a vale. adore, revere, reverence, pay ko??or to;
Valvae, arum, f tke folds of a door, tke pray ku?nbly to, beseeck, crave earnestly.
door, folding-doors. Venia, se, f. favor, i?idulge?ice, gratiflca-
383
VENIO. VIMEN.
tion; permission, Uate; forgitenesr.par- Vesti.*, is, f. i^tii), agarmerit. robe, clothes;
don. clo(king, covering, tapestry.
Vgnio, Ire, veni, ventum, n. to come, come Veto, are, ui, towdltJiat something
Itum, a.
to, fall to, to hefall, occur; to comefortk, i shaJl not be, to veto; lo forhid, advise
spring up. ;
against ; (o prevent, oppose. Supposed
Venor, ^ri, arus, dep. tohunl, chasc.pursue to be taken from vetus, and so to imply,
j
the intestines. j
Veteres, ancestors, ancients.
Ventus, i. m. (he icind: fig. gales of (Jie
|
Vetustas, ati=, i. (vetus>, antiqui(y, an-
prosperiiy or hlasts of adtersily; empty cieiUness, oldness, age; olden time; old
j
applauge. friendship.
Venus, eris, f. Venus. the goddess of Love Vetustus, a, um, adj. (vetus), oJd, aricient,
and Beauty. wife of Vulcan and mother I
antiqup, not young.
of Cupid also, love, in a good or in a
: i
Via. se, f. n v:ay, road, passave: fig. nieans,
bad sense also, loveliness, grace, ele-
: opportunity, method, manner.
gance. Viator, oris, m. (v\a), a travelJer, passenger.
Ver, eris, n. (Gr. iaf-r,p, strictly, fiap-Ffip), Vlbro, are, avi, atum, a. and n. trans. (o
spring; Ihe prime, spring-lime: v. atatis. move quicJdy (o artd fro, (osJiake, a<ri(a(e,
sprins-dmt of Ife. vihraie, put in (remulous motion; hrand-
V^erber, is, n. a scourge, lash, rod; a slripe.. ish, JiurJ, drirt: intrans. to move tremu-
stroke, hlov:. The^^nom., dat. and acc. lously, vihrate.quiver, tremJjle; togUtter,
sing. not met with. sparkle, flash.
Verbum, n. a tcord; a saying. Viclnia, ae, f. (vicinus), neigkhorJiood, vici-
Vere, adv. f^veru.-), truJy, v-rily, in truth, nily; nearness; affinity, similarity, re-
correcdy, aright, fi(ly, rightly; sincerely, senddance.
Jtonestli/. Vlclnus, a, um, adj. (vicus, a hamlet, a
Vertcundus, a, um, (vereor), adj. respect- street), neitiJihoring, Jiving OX heing in
ful, diffident, through respect, hashful, (he neigJihorhood; near, aJike, allied.
modest; moderate. Vicis or Vix, vlcis, f. [the nom. sing. not
Vtreor, tri, Tiu.'-, dcp. tn fear, he afraid of; met with] cJiunse, vicissi(ude, aUerna-
,
revere, hate a rtverential fear nf, respfCt, tion, reciprocaJ change, interchange.
stand in av:e of; io fenr, apprehend. Victor, oris, m. ('vincoj, a conqueror, victor:
Verd, adv. in truth, iwleed, truly, certain- as an adj. victorious.
ly; yes, cerlalnly, hy all mejjns: conj. Victoria, sc, f. (\\ctOT), victory, conques( :
hv,t. the goddess of virtory.
Versa, are, nvi, atum, a. (freq. of verto), Victrix, lcis, f. fvictor;, a conqueress. sJu
to turn often, turn ahout, roll; drive (hat is victorious: as an adj. victorious.
ahout; exercise, agitale; to guide, direcl; Victus, a, urn, part. fr. vinco, conquered,
to rerolve, consider, ponder; lo overthrow, overthrovm, tramphd on, despised.
destroy. Victus, ijs, m. (vivo), uay of living, life;
Vertex, icis, m. ^vertoj, strictly, (hat vJdch food, sustenance, victuals; in a gcneral
is turned ahout ; (he ezlremi(y round sense, suppor( and confort of the hody.
v:hich a thin^, turns '; the crovn of the Vrdeo, erc, Idi, Isurn, a. ancf n. C^"^'), tp
head: poet. the head; a peak, gurnmit, hill, see, hehold; to perceivc; to look to, consi-
emineTLCe; a ichirhmnd; a v:hirJ.fjool. der, provide; to go to see, to visit.
Vertlgo, iniH, f. ^verlo), a turning round, VjgTl, Ilis, adj. (vigeo, to J>e lively), Uvely,
ing : also, vindication, vengeance, re- Vlta, ae, f. (perhaps ^orii)^ Hfe; manmer of
oenge; punishment. life; actions of life, moral condutt; hm-
Vinetum. i, n. (vinum). aplace planiediDith graphy. . \ .
THE END.
PROFESSOR BROOKS'S
GREEK AND LATIN CLASSICS.
This ^eries of the Greek and Latix Classics is on an improved plan, witli peculiar adaptalion
lothewantsofthe American student. To secure accuracy of text inthe works tliat are to appear,
the latest and most approved European editions of the different classical authors will be con-
sulted. Orjginal illustrative and explanatory notes, prepared by the Editor, will accompany the
text. These notes, though copious, will be intended to direct and assist the studeni in his labors,
rather than by rendering every thing loo simple, to supersede the necessity of due exertion on
his own part, and thus induce indolent habits of study and reflection, and feebleness of intellect.
In the notes that accompany the text, care will be taken, on all proper occasions, to develope
and promote in the mind of the student, sound principles of Criticism, Rhetoric, History, Politica!
Science, Morals and general Religion — so that he may contemplate the subject of the author he is
reading, not within the circumscribed limits of a mere rendering of the text, but consider il in aU
its extended counections and relations — and thus learn to think^ as well as to translate.
In commenting upon the text, besides illustrations and parallelisms from the ancient Classics,
it is proposed, in this series, to draw from ihe treasures of Modern History and Lilerature copioua
materials for comparison and illustration, so as to insure on the part of the student an acquaint-
ance with general Belles-Lettres. Especially is it intended to elucidate Grecian and Roman
Hislory and the Polities of Antiqtjity by the history and institutions of our own country, and to
sanctify the pages of heathen Poetry and Theology by apposite and parallel passages from the
Bible, and thus foster our distinctive nationalily by stamping early upon the minds of our youth,
the impress of Republicanism and Christianity.
The following works have already appeared, or will be speedily produced :
of all the words with critical exactness. Each fable contains,a plate from an original desigii,
and an illurainated initial letter. Just published. 8vo.
forms a connected history of the principal events in the Saviour's life and ministry. It coniains
a Lexicon, aud is illustrated and explained by notes. Second edition, just published. 18mo
RECOMMENDATIONS.
F)-om tJie i?ei'. J. P. K. IIknshaw, I). D., Episcopal Bishqp of Rhode IdaM.
I am jjlad to peicoiTe that Sorin A- Ball. of PhihTlolphi.-x. propose to issue a series of clafsical worke
nnder the ahlo eJitorial directiou of Prof^^-ssor N. C. Brooks.
While the latcst and most accurate European editions will furnish the text of the proposed seriea,
t±ic well-known literary ta^to and skill of the KJitor will ensure a!l such illustrations and explanar
tions ns may be nwdoii to aid the rescarches of thc pupil. without relievin.i; him from the necessity
and labor of careful studv. The und.nsianed^ recomunnds the enterprise as deserving patronace from
the frionds of education. ,1. P. K. IIENSHAW.
Providence, Jan. G, ]S46.
From the Rcv. W. Pv. ^vniTTlNGlIAM, J). £>., Episcopal Bishop o/ Maryland.
Mt D.^^ar Sir. —Thc subjoct
of our last conversatiou has been oftrn in my thou<ihts, and the result
is a contirmation of the opinion then expressed. that a series of Classical school-books propared on thc
plan that you propose. is highly desirahle. and if compet<>ntly executed, must be of great advantagi*
to thc schools and coUegos of our country. I know that you will bring to the work many of the most
important qualiiications. and confidently trnst the rcsult of your nndertaking will be a lasting bcuefit
to the vouth of our countrv, and a proportionate increase of the high reputation vou alreadv enjoy.
Tery faithfally, your frien 1 an.) serrant. "W. R. WHITTINGHAM*.
BLdtimore, Jan. 6, isit3.
B. WAUGH.
Ba.ltimore. Jan. 6, 1S40.
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