Sikh Faith of The Khalsa (English)
Sikh Faith of The Khalsa (English)
Sikh Faith of The Khalsa (English)
INTRODUCTION
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FOUNDATION
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DEVELOPMENT
Though it may appear that the Sikhs have ten Gurus, it is the
innermost belief of the Sikhs that all the Gurus had the same
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spiritual light, same message and same mission for the uplift
and welfare of the whole humanity. Hence Sikhs have only
one Guru: “Guru Granth Sahib” and they believe in the
Super Authority of Almighty God.
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Guru Nanak did not accept the dichotomy between the
Spiritual and Empirical lives. He advocated a family life,
with emphasis on hard work, honest means for a livelihood
and sharing of earnings with others in need. The Creator
loves all and takes pleasure in looking after all. So the
“Gurmukh” also loves his fellow-beings and carries out the
Divine Will, through altruistic deeds. Only then one can find
the Way of Truthful living. Full social participation and
struggle against oppression, injustice and tyranny in the
cause of the poor and weak, are an essential part of the
Guru’s system. While the need for materialistic pursuits is
recognized; greed, acquisitiveness, accumulation of wealth
and indulgence are condemned. Instead, the emphasis is on
attainment of “Naam” - i.e. remembering Akaal Purkh.
“Truth is higher but still higher is truthful living”, says Guru
Nanak. It is the noble deeds in one’s life that determines
whether one is close to or away from the Creator. When
Guru Nanak had gone to Mecca, Mullahs asked him,
“Nanak, according to you, who is great: A Muslim or A
Hindu?” Guru Nanak replied, “Without noble deeds, both
will have to repent”.
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Earn livelihood with the honest means and Share with the
needy.]
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(i) Who professes Sikh Religion, believes in one God,
follows the teachings of Guru Granth Sahib and the
Ten Gurus only;
(ii) Who performs all ceremonies according to Sikh
rites;
(iii) Who does not smoke, use tobacco, kutha (Halal
Meat) in any forms;
(iv) Who does not take alcoholic in any forms drinks;
(v) Who is born in not Sikh family, but not a Patit –
(apostate).
[Also see The Gazette of India No. 936 dated 9 Oct. 2003]
“PATIT” means a Sikh who trims or shaves his beard or
hair (keshas) or who after taking Amrit commits any one
or more of the four Kurahits.
15
On 30th May 1606 at Lahore, Guru Arjun - An Apostle of
Peace and Spiritual Enlightener was tortured to death by the
tyrant Mughal Emperor Jehangir. Thereafter, Guru
Hargobind was first imprisoned in the Gwalior Fort and
attacked four times after his release because Guru Sahib had
also started resisting tyrannical rule of the Mughal kings
then rulers of India. Guru Har Rai was constantly harassed
and summoned to Delhi by the Emperor Aurangzeb though
Guru Sahib refused to attend his court in person. Guru
Harkishan was also invited to Delhi under false pretences.
Thus, suppression of the Sikh religion continued. Three
noble Sikhs: Bhai Mattidas, Bhai Dayala and Bhai Sattidas
were also tortured to death in front of Guru Tegh Bahadur,
who too was imprisoned with a clear warning that if he did
not voluntarily submit to the wishes of the ruler, he too
would meet the same fate. After various challenges and
threats, on 11th November 1675, Guru Tegh Bahadur was
beheaded at the place where Gurduara Sis Ganj now exists
in Delhi, but ironically, not a single Hindu raised any
concern!
Guru Gobind Singh was in his tender age when Guru Tegh
Bahadur was martyred in Delhi. The Sikhs braved the
situation and succeeded in taking control of the Guru’s
severed head and body despite the Ruler’s Security guards
posted around the clock. Two devout Sikhs - Bhai Jaita and
Bhai Uday managed to take possession of the Guru’s head
and proceeded towards Anandpur Sahib. After undergoing
several hurdles on the long way from Delhi, they managed
to present the Guru’s head to Guru Gobind Sahib. At the
same time, with great courage and tact, another Sikh Bhai
Lakhi Shah, with the help of his work mates stole a chance
and took away the Guru’s body and managed to cremate it
by setting fire to his own house. This site is where now
stands Gurduara Rakab Ganj, situated very close to the
Indian Parliament House, the President’s Palace and the
Central Government Offices. This would always continue to
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remind the Indian peoples that the Sikhs’ Guru had
sacrificed his life in the best interest of all Indians then
suffering at the hands of the Muslim rulers who were bent
upon converting them by force to the fold of Islam.
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prepared to lay down their lives if they wished to follow the
path of Sikhism:
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Guru Gobind Sahib explained the tenets of the Sikh Faith in
greater detail and their active role in a classless society.
They were then brought back to the open assembly where
they were initiated by the Guru through the sacred ceremony
of “Amrit – Khandey di Pahul”, which was specially
prepared by putting water and sugar cubes in an iron bowl,
stirred by a Dagger, and by continuous recitation of
Gurbaani. Thus, Guru Sahib proclaimed the establishment of
the Khalsa Panth, the Saint - Soldiers as originally initiated
by Guru Nanak and subsequently developed by Guru
Hargobind by declaring the concept of “Piri and Miri” - (Not
Miri and Piri as generally spoken or printed.)
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PANJ PIARAS - (FIVE DEAR ONES): The names of the
five Sikhs, who offered their heads, and who were initiated
through the sacred ceremony of “Amrit” by Guru Gobind
Singh at Anandpur Sahib on 30th March 1699 are:
1. Christians 2,038,905,000
2. Muslims 1,226,403,000
3. Hindus 828,130,000
4. Chinese folk religionists 389,543,000
5. Buddhists 364,014,000
6. Sikhs 23,821,000
7. Jews 14,535,000
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A PRACTICAL WAY OF LIFE: The Sikh Gurus
practiced in real life what they taught through scriptures. So,
it is not an idealistic intellectualism or Puritanism, but a
simple way of harmonious life with the Creator’s creation. It
is an optimistic way of life - “CHARHDI KALAA” -
(positive thinking even in the worst of conditions) i.e. to
accept the “Divine Will”.
Surprisingly, during his last years, Ranjit Singh and his heirs
did not adhere to the Sikh tenets and accordingly, there was
sudden decline in the administration after his demise in
1839. Moreover, with the treachery of his trusted Hindu
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advisers, and despite Friendship Treaty of 1809, British
rulers grabbed the independent Sikh State by deceit and
treachery in March 1849. Since then the Sikhs ever aspire to
regain their kingdom, and sacrificed their lives and
properties. Before acquiring independence on 15th August
1947, Hindu Leaders i. e. Gandhi and Nehru were
continuously assuring the Sikhs to accord them autonomous
region but as soon as they became the rulers of the country,
all the given pledges were forgotten. Like Muslim and
British rulers, the Hindu leaders also started suppressing the
Sikhs under one pretext or the other and it has been going on
in the name of Brahminical - Hindutava Doctrine!
(Appendix – J)
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understand the God’s love, and Devotion to God, are the
true Khalsey – (Emancipated persons) - $ ”
O’ dear Sikhs! Said Guru Gobind Singh, “If you obey, you
should always obey all instructions, and not that you obey
one and ignore the other”. Thus Guru says:
“He, who night and day enshrined in his heart the Light of
the Ever-Awake Lord, and never swerves from the thought
of one God.
Who hath full love and confidence in God, and putteth not
faith even by
Over-sight in fasting, or worshipping cemeteries, places of
cremation or sepulture.
Who only recognizeth the one God, and relies not upon
pilgrimages, alms,
Non - destruction of life and Hindu penance or austerities;
And in whose heart the Perfect Ones’ Light shineth, he is
recognized as a Pure
Member of the Khalsa - Yes, the True Khalsa - $ ”
(Appendix - L)
(If any part of this “Brief” appeals to you, kindly share with
your family-members, friends, relatives and colleagues by
distributing more photocopies, but free of charge).
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SALVATION THEORY: Guru Nanak rejected another
popular concept that salvation could be acquired only
through this ‘avatar or that messiah’. According to him,
there are no saviours except the Creator’s Order. The
socalled saviours only pointed to themselves and thus
blasphemed against Almighty God. The Guru absolutely
rejected personality -cult, hero-worship, idolatry and all the
ritual bathing, penance, mantras, miracles and oracles. Guru
Nanak practiced the love of God. The love of man and love
the world as an Entity resident within the Creator. In this
world, both Good and Evil have each a role. Light acquires
importance on account of darkness. Devil and evil disappear
when we fully abide by the Creator’s Will and perform the
right deeds based on nothing but “Truthful living” in this
world. Guru says: “Truth is a higher virtue, but still higher is
truthful living.”
(Appendix –B)
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*Let us never do any such deed that we will have to repent
at the end.
*Austerity, alms - giving, fasting and penance are inferior to
Truth; righteous action is the most superior to these all.
*Thou art our only Father; we are only Thy children; O’
Lord! Thou art our only True Master.
*Selfless service of humanity is true worship of God.
*Nanak says, “A person, who earns livelihood by honest
means and shares some of his/her earning with the needy,
has truly recognized the right way of life.”
*All are children of God. So whom shall we call good,
whom bad?
*Miracles delude only fools, who have no God in their
hearts.
*The world is on fire; O’ God! Save it Thou in Thy Mercy.
*He who forgets God and indulges in sensuous pleasures,
suffers from pain within him.
*As is the staff in the hand of a blind person, So is to us the
Name (Naam) of God.
*We are estranged with no one; nor is any one a stranger
unto us.
*Do all your work with hands and feet but always keep your
mind attuned to God.
*God will not ask a person of what caste, colour, race or
religion he/she belongs but He will ask what good deeds
have you done?
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(Appendix – C)
WHO IS A SIKH?
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(Appendix – E)
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(l) A Sikh should not kill his daughter; nor should he
maintain any relationship with such a killer.
(m) The true Sikh of the Guru shall make an honest living
by lawful work.
(n) A Sikh shall regard a poor person’s mouth as the Guru’s
cash box (goluk) for voluntary offerings.
(s) It is not proper for a Sikh woman to wear veil or keep her
face hidden by veil or cover.
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When they grow and regularly attend congregations at
a Gurduara, various features of Sikhism are learnt by
them. Few hymns are given below for general
guidance:
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“O dear Sikhs, contemplate thou the Lord’s Name. It is
the mortal’s mainstay in life and death. Meditating on
the One God, O Nanak, thy face shall sparkle and thou
shalt ever be happy.”
(Ramkali Mahala 5 Sloake, GGS – 916)
(Appendix – G)
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Make the body the vat; of the ego make wine,
Which in stream of Amrita pours. In unison with
holy company, with cup of devotion, Quaff cupfuls
of Amrita – By such quaffing is annulled evil-
thinking. (Professor Gurbachan Singh ji Talib)
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drink not this vicious wine, as far as one can help.
If the Lord’s Grace be upon one, one is Blest with
the True Wine. And one is imbued with one’s God
and is ushered into the Lord’s Presence. (English
version by Dr. Gopal Singh jee)
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Conclusion:
Request:
(Appendix – H)
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Gurduara Sahib, 27 - Marton St., Shortland (New
Castle), NSW 2307
Guru Nanak Sikh Gurduara, 13 - River St.,
Woolgoolga, NSW-2456 (02 - 6654 0069)
(VICTORIA STATE)
Sri Guru Singh Sabha, 344-Hume Highway,
Craigieburn (Mel.), Vic-3064: 03 9305 6511
(QUEENSLAND STATE)
Sikh Gurduara, 2679-Logan Road, Eight Mile Plains,
Brisbane, Qld.-4113 (07 3841 1987)
(Punjabi Periodicals)
[NEW ZEALAND]
{F I J I}
73
{Gurduara Sahib, G. P. O. Box 244, SUVA, FIJI as well as
in other cities also}
(Appendix – I)
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20 February (1921) Shahidi Day: Saka Nankana Sahib
(Bhai Laschman Singh Jee and others)
21 February (1923) Shahidi Day: Saka Gungsar Jaito
27 February (1926) Shahidi Day: Babber Akalis Kishan
Singh Jee, Karam Singh Jee, Dalip Singh Jee, Santa Singh
Jee, Dharam Singh Jee and Chand Singh Jee were hanged in
Lahore
3 March (1644) Gurgaddi Divas: Guru Har Rai Sahib
29 March (1552) Gurgaddi Divas: Guru Amardas Sahib
30 March (1664) Gurgaddi Divas: Guru Tegh Bahadur
Sahib and (1699) Khalsa Advent Day: Selection of Five
Dear Ones at Anandpur Sahib, Punjab
13 April (1919/78) Jalianwala massacre in 1919 and killings
of 13 Sikhs in 1978 in Amritsar
25 April (1809) Friendship Treaty between the Sikh Ruler
Maharaja Ranjit Singh and then the British Rulers of other
Indian States excluding Khalsa Kingdom in Punjab
8 May (1705) Commemoration Day of 40 Muktas at
Mukatsar who sacrificed their lives
30 May (1606) Shahidi Day: Guru Arjun Sahib and
Gurgaddi Divas: Guru Hargobind Sahib
3 - 7 June (1984) Attack on “Darbaar Sahib-Akaal Sahib
Complex”, Amritsar and other Gurduaras by the Hindu
Prime Minister Indira Gandhi; and Shahidi Divas: Khalsa
Jarnail Singh Jee, Bhai Amrik Singh Jee, General Shahbeg
Singh Jee and other thousands Sikhs in Punjab, the
homeland of the Sikhs
9 June (1716) Shahidi Day: Bahadur Banda Singh Jee
24 June (1738) Shahidi Day: Bhai Mani Singh Jee
1 July (1745) Shahidi Day: Bhai Taru Singh Jee
31 July (1940) Shahidi Day: Sirdar Udham Singh Jee who
shot Sir O’ Dwyer, was hanged
1 Sept. (1574/81) Gurgaddi Divas: Guru Ramdas Sahib and
Guru Arjun Sahib
22 Sept. (1539) Gurgaddi Divas: Guru Angad Sahib
6 October (1661) Gurgaddi Divas: Guru Har Kishan Sahib
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7 October (1708) Gurgaddi Divas: Guru Granth Sahib and
Guru Khalsa Panth
9 October (1992) Shahidi Day: Bhai Harjinder Singh Jee
and Bhai Sukhjinder Singh Jee who shot General Vaidya
(Appendix – J)
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exploitation and treachery being committed against the poor
masses.
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KHALSA RAAJ {1764 to 1849}:
(Appendix – K)
O’ Dear True Mate listen: Sikhs are not terrorists. They wish
to live and let live peacefully like Australia and New
Zealand. Sikhs are protectors of Human Rights as equals.
But the million dollars Question remains unanswered? “If
after the lapse of 2000 years, Jews can get a sovereign state
of ISRAEL, and East Timorese, Palestinians, etc. can seek
independence, why after 153 years (March 1849 -
September 2002) within the meaning of the UN Charter,
Sikh nation can not regain its freedom in Punjab like
Kazakhstan / Tajikistan?”
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absolutely against any conflict or likely World War III as is
being contemplated by USA-UK-Israel ?
[Kindly note that Sikhs daily Pray to the Almighty God for
the wellbeing of the entire humanity. Furthermore, Sikhs
believe in the world peace where there is no victim or victor
but all live in harmony as equals.]
(Appendix – L)
Guru Nanak did not use the suffix “Bedi or Talwandi” after
his name. In 1539, before he merged with the Eternal Light,
instead of bestowing the spiritual throne of Sikhism - (Guru
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Gaddi) to either of his sons – Siri Chand or Lakhmi Dass, he
gave it to his most devoted follower, Bhai Lehna and thus
made him Guru Angad so that he might preach the message
of Sikhism. Guru Nanak Sahib’s body was neither cremated
according to Hindu rites, nor buried as per the Muslim
practice. Rather, it was immersed into the waters of the Ravi
River. Similarly, Guru Angad Sahib also did not confer
Guruship on his two sons, either Dasu or Dattu. But he too
chose his devoted and selfless disciple, Guru Amar Dass as
his worthy successor in 1552. In 1574, Guru Amar Dass also
did not consider any member of his ‘Bhalla’ family fit for
Guruship. He bestowed the Guruship on Bhai Jetha and
made him Guru Ram Dass. To strengthen Sikhism further,
Guru Ram Dass bestowed Guruship on his younger
deserving son Arjun in the year 1581.
“The One True Lord is the Father of all and we are His
children. Hear, Thou O’ God, my friend, my soul would be
sacrifice, a sacrifice unto Thee, if Thou revealeth me Thy
Vision.” (GGS, Page 611);
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Guru Sahib declared that by giving up the past family
connections, caste and religion, they had become Guru’s
Khalsa. Henceforth they were to worship only One Akaal
Purkh (God) and not any other god or goddess. He also
warned them against four wrongdoings – (violations of the
Sikh Code of Conduct). He further advised the Sikhs not to
have any relationship with the: “Minaas - (heretics, a
schismatic sect of Sikhs, now almost extinct), Masands –
(preacher-cum-collectors of voluntary offerings from the
Sikh followers), Dheermaliyas – (followers of Dheermal, a
pseudo Guru), Ram Raias or enemies of the Sikh Panth,
smokers and those who killed their daughters, etc.” (For
details, you may wish to read the Sikh Reht Maryada – the
Sikh Code of Conduct, readily available in all Gurduaras).
The Sikh families where ever they may be stationed are
encouraged to follow the Sikh Code of Conduct and urge
others also to do likewise. (If anyone has any doubt, please
write to “Akaal Takht Sahib or the SGPC”, Amritsar, Punjab
State). Sikh Khalsa Mission can also assist, if desired.
“You are Sahni, you are Sodhi, you are Sidhu. You are
everything, but are you a Gursikh also?”
At the end, it may again be stated that the Sikhs now spread
all over the world is an independent nation having no creed
link either with the Hindus or Muslims. It is, therefore,
evident that Sikhs are neither progenies of any “Luv or
Kush”, nor belonging to Bedi, Chahal, Uppal, Trehan,
Bhalla, Sodhi or any other caste/clan/sect/tribe. The Sikh
nation is without any caste and class. Sikh is a Sikh and
nothing else. Although Sikhs have nothing to do with the
Hindus, we daily pray to the Almighty Supreme Entity -
(God) for the well being of the entire humanity irrespective
of any distinction. We wish to live, like, a bunch of fresh
flowers of different colours and varieties but still
maintaining our unique identity.
WAHEGURU JI KA KHALSA
WAHEGURU JI KI FATEH
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