Corporate Anointing PDF

CORPORATE
Anointing
Christ: Manifest in the Fullness of His Body
Kelley Varner
© Copyright 1998—Kelley Varner
All rights reserved. This book is protected under the

copyright laws of the United States of America. This book may
not be copied or reprinted for commercial gain or profit. The use
of short quotations or occasional page copying for personal or
group study is permitted and encouraged. Permission will be
granted upon request. Unless otherwise identified, Scripture
quotations are from me King James Version of the Bible.
Quotations marked NIV are from the New International Bible.
Hebrew and Greek definitions are taken from James Strong,

Strong's Exhaustive Concordance of the Bible (Peabody, MA:
Hendrickson Publishers, n.d.).
Take note that the name satan and related names are not
capitalized. We choose not to acknowledge him, even to the
point of violating grammatical rules.
Destiny Image® Publishers, Inc.

P.O. Box 310
Shippensburg, PA 17257-0310
"We Publish the Prophets"
ISBN 0-7684-2011-3
For Worldwide Distribution

Printed in the U.S.A.
Fifth Printing: 2002 Sixth Printing: 2005
This book and all other Destiny Image, Revival Press,

MercyPlace, Fresh Bread, Destiny Image Fiction,
and Treasure House books are available
at Christian bookstores and distributors worldwide.
For a U.S. bookstore nearest you, call 1-800-722-6774.

For more information on foreign distributors,
call 717-532-3040.
Or reach us on the Internet: www.destinyimage.com
Dedication
There are two primary apothecaries that have forever
changed and shaped my life and ministry: my family and
my local church.
To Joann, my friend and companion for 25 years; and
to April, Jonathan, Joy Beth, and David, each unique and
outrageously special. I live and breathe in the heavenlies.
You have brought me back down to earth and taught me
about life. You have shown me how to love people.
To the elders, deacons, and saints of Praise Tabernacle.
You each have spiced my life with your own. You are a
blessing to the Lord, to me, to my family, and to this
ministry. The anointing that I carry is the anointing of our
whole house. My voice is our voice. Our reward shall be
great.
Acknowledgments
To prophet Lynn Hiles, for giving me fresh inspiration
concerning the corporate anointing.
To Don Nori and the editorial team at Destiny Image,
for their wisdom and skill in formatting this manuscript. A
special thanks to Larry Walker and his gift of writing.
Indeed, this book itself is the fruit of corporate anointing.
To the Holy Spirit, who is my Teacher.
About the Cover

From the moment I started reading this manuscript, two
things began to happen: I started seeing pictures and I
started taking notes. The Lord opened up this message of
corporate anointing so vividly to me that I couldn't write
down the insights I was receiving fast enough. And as I
started to seek God for a cover design, an idea came almost
instantly (which isn't always the case). I wanted to mirror
the word pictures that Pastor Varner painted so clearly in
the text, and the shofar pouring out the anointing oil
perfectly symbolizes the beginning of our walk into
corporate anointing. The grapes also portray that corporate
anointing—each individually containing the "new wine"
that must flow out corporately. I challenge you to see
yourself "poured out" as part of that Corporate Anointing.
Tony Laidig
Artist, Destiny Image
Table of Contents
Foreword...................................................... 8
Preface........................................................11
Introduction................................................14
Chapter 1 The Anointing Is a Person 19
Chapter 2 Corporate Anointing in Three Dimensions
33
Chapter 3 Scriptural Examples of Corporate Anointing
49
Chapter 4 Corporate Anointing and the Elements of the
Apothecary 59
Chapter 5 Corporate Anointing and the Art of the
Apothecary 77
Chapter 6 Corporate Anointing and the Church in the
Wilderness 91
Chapter 7 Four Deadly Sins That Threaten the
Corporate Anointing 107
Chapter 8 Corporate Anointing and Unity 119
Chapter 9 Corporate Anointing and the flame of God
131
Chapter 10 Corporate Anointing and the Redemptive
"Jehovah" flames of God 139
Chapter 11 Corporate Anointing Transcends Time and
Space 151
Chapter 12 Our Responsibility to the Corporate
Anointing 165
Endnotes...................................................185
Foreword
In 1992, the Lord spoke a clear word to me. "I am about
to wrestle control of the Church out of the hands of
arrogant and insecure men. I will return it to the hands of
My Son, who alone knows how to build His Church."
These were sobering words indeed. But He was not
through. "Whatever I am toppling, do not attempt to prop
up. What I am about to do is much bigger than one man. It
is much weightier than one man can carry. I want a Body in
whom I can rest."
We are just beginning to see the fulfillment of these
words today. The next few years will be times of incredible
change and unparalleled opportunity to experience His
presence and His corporate anointing like never before in
history. We will be challenged to the core of our tradition
and pushed to the far reaches of our faith.
He will clear our hearts and our motives until we can
truly see unity as all of His people gathered unto Him and
not unto our individual doctrinal beliefs. For what God is
about to do is even bigger than our doctrine. It is not bigger
than truth, but it is bigger than our doctrine.
In this anointing, the plans of carnal man are consumed
in the breath of His Spirit. Here, man's ego and personal
ambition are consumed by the "devouring fire" of Isaiah
33:14 and all that remains is the brokenness of man's
yieldedness to His purposes in the earth.
In this dimension of His glory, men dare not interject
opinion or objection. They neither vie for attention nor feel
rejection at His silence. The Lord may do what He wants,
when He wants, and with whom He wants in the setting He
wants. Those yielded to this anointing can only rejoice that
His glory is displayed in the earth, whether or not the Lord
happened to use them at the moment. His glory is the
principal thing, for the passion of the corporate anointing is
His glory. It is only the corporate anointing that will bring
His glory to the earth.
Renewal and revival have begun in a tremendous way.
The Lord is breaking down dividing walls for a specific
purpose. The walls between denominations, ethnic groups,
nations, genders, and races are walls that must come down
for His glory to flow freely throughout the earth. But the
formidable religious wall between clergy and laity must
also come down for the fullness of the Lord Jesus to be
seen in the earth. The corporate anointing is the fullest
expression of Jesus Christ. This is the Christ that the
nations will run to. This is the Christ that will be a light to
the nations and that will carry the good news to the four
corners of the earth.
The corporate anointing of the Lord has the uniqueness
to show the world the glory of an invisible God through a
body, with every part working in such unison that the glory
of the anointing outshines the ego of man. But this
anointing also has the ability to recognize the importance
and value of the individual without disrupting the display
of His presence in the many-membered expression of the
Lord Jesus. Only God can accomplish such a thing. And He
will, through simple folk like you and I who have no other
desire or passion but to see Him and to experience the full
salvation of the Lord.
This book is the first major prophetic work that
describes the function and power of the Anointed One, the
mighty Lord of Hosts among His people. It is where we
must go if we are to continue to flow in all that God is
giving us.
The corporate anointing is us, but it begins with me. O
God, open my heart, revive me not just to revelation, but to
change. Do not just illumine Your word, but write it on my
heart, that I may become what I believe; and that I may be
one of many who will carry Your glory in the corporate
anointing.
Don Nori, Publisher
Destiny Image Publishers
Preface
Kelley Varner has been my brother and friend ever
since we grew up together in the mountains of West
Virginia. We cut our spiritual teeth on the same
foundational ministries. He and I are outrageous
composites of every man or woman of God who ever
graced our lives. We exemplify the work of the greatest
Apothecary of all times: the Lord Jesus Christ.
For many years Kelley Varner has greatly blessed the
Body of Christ with numerous inspired writings that teach
present and progressive truth. These volumes have forever
changed the minds and lives of us who have read them.
They constitute an outstanding resource of study material to
men and women who seek after something beyond the
typical Babylonian bologna so often offered on the tables
of confused Christianity.
Pastor Varner has unselfishly given himself to the Word
of God and to his Teacher, the Holy Spirit. From his
wealthy storehouse, which has been such a constant asset to
the Church at large, there now comes his latest publication,
a fresh impartation concerning "corporate anointing."
Many ministries are marked by a self-centered and self-
seeking posture. They know nothing of losing sight of "me"
and "mine" to become part of an "us." The book before you
breathes fresh direction for the future. The Church is in
uncharted waters, and we must experience apostolic and
prophetic instruction that will bring us into our personal
and corporate destinies.
Each of us has accomplished much with his individual
anointing. What could happen if we dwelled together in
unity, the mixing bowl of compound anointing? These
meaningful relationships would release the anointing from
the Head that flows down to the skirts of His garments (Ps.
133). May we be the ones who will see the brethren
reconciled! God has commanded blessing in the place of
unity, even life evermore.
We all are a people of compound substance, ingredients
that must be poured from vessel to vessel. Then,
collectively, we will finally set forth the all-together
loveliness of the corporate Christ. But if we continue in the
selfish ways of our own individual agendas, His Body will
remain fragmented, an eye or hand here, a foot there. His
visage and image will be marred as His bones stay
disjointed (Ps. 22:14; Is. 52:14).
The days ahead will be challenging. The church in the
wilderness was our example (1 Cor. 10:11). In the Old
Testament, "they" passed through the Red Sea by faith
(Heb. 11:29). It is time for each one to take his place in the
Body of Christ, the holy nation, the family and people of
God. Bring your spice. Mingle your life and ministry with
others. Come up higher into the One whose name is like
ointment poured forth (Song 1:3).
Get your Bible and prepare your heart. Learn fresh truth
from this seasoned teacher. Then submit to your heavenly
Priest who alone can stir and blend each life into the divine
pot.
There is an anointing oil on all of us that is far greater
than the anointing on any one of us—the "corporate
anointing" will destroy creation's yoke of bondage!
Prophet Lynn Hiles
Word of Deliverance Church
Berkeley Springs, West Virginia
Introduction
For the most part, American Christendom is
entertainment-based, need-oriented, and man-centered. We
are obsessed with the hand of God—what He can do for us.
Like children, we are more interested in His presents than
His presence. Most ministries are platform-based. We
Christians are content to sit by, cheering on the "man of
God" or the "woman of God" to do his or her thing while
we faithfully fellowship with the back of somebody's head
once or twice a week.
Individual accomplishments are not bad. The "faith
points" of the personal life and ministry of Moses, one of
the most anointed individuals in the Bible, is highlighted in
the Book of Hebrews.
By faith "he" refused to be called the son of Pharaoh's
daughter.
By faith "he" had respect unto the reward of obedience.
By faith "he" forsook Egypt.
By faith "he" endured.
By faith "he" kept the Passover.
Yet even in this account of a great individual leader, we
discover the corporate dynamic in Hebrews 11:29—by
faith "they" passed through the Red Sea!
First it was "by faith he"...then it was "by faith they"....
In our day, we have left the enemy's territory, having
been brought "out of darkness into His marvellous light" (1
Pet. 2:9). Satan and his demons, typified by Pharaoh and
his army, have pursued us to the Red Sea that separates us
from our destiny. Our backs are to the wall. There is no
place to turn. There is only one way out....
As the end-time Church moves forward into the next
century, we will face many obstacles. In the next few years,
you and I are going to confront some unprecedented giants.
The anointing upon each of us is powerful, and it appears
that we are about to taste Pharaoh's wrath. Our only hope
and confidence is to be a vital part of the "they." We will
cross over because of our corporate faith, not merely
because of anyone's individual faith.
According to Webster's New Universal Unabridged
Dictionary1, the English word "corporate" was derived
from the Latin word corpus, which means "body." It
defines "corporate" to mean:
1. United; combined.
2. United, in a legal body, as a number of individuals
who are empowered to transact business as an
individual; formed into a corporation; incorporated;
as, a corporate town.
3. Belonging or pertaining to a corporation; as,
corporate interests.
4. Shared by all members of a unified group; common;
joint; as, corporate responsibility.
Our mind-sets must be transformed from a primarily
individual viewpoint to a corporate way of life and thought.
Both Testaments reveal the highest anointing to be
corporate—it is the plural, compounded, collective
anointing upon a people. God wants to anoint His whole
family, His Church, the Body of Christ.
I am not speaking against individual anointing; rather, I
am speaking for the neglected importance of corporate
anointing. We are all joined to the Head and each other.
The present-day emphasis of God's voice and Spirit is
simple: "It's the whole Body or nobody."2
I believe that Jesus will literally return to this planet,
although the much-anticipated "rapture" hasn't happened
yet. However, regardless of our respective eschatologies,
all of us remain postured on the threshold of a new day.
Many great men and women have emerged who carry
the presence of God, and that is good. But the Father still
longs for a "holy nation" (1 Pet. 2:9). The six chapters of
the Book of Ephesians reveal this many-membered Man
respectively to be His Church, His Temple, His Family, His
Body, His Bride, and His Army—each exemplifying the
corporate anointing. The anointing upon all of us is far
greater than the anointing upon any one of us. By God's
divine design, "the whole is greater than the sum of our
parts."
I share the apostolic mandate of Paul, travailing like a
woman in the pangs of labor until Christ is formed in a
people. Whenever God commissions my tongue and hand
to pen a new book, "I am again in the pains of childbirth"
(Gal. 4:19 NIV). The purpose of this writing is to birth this
apostolic burden in you. Like Joseph of Arimathaea, I am
"begging" for the body of Jesus (Mt. 27:58)!
You are a principal spice, a vital ingredient, a necessary
part of the new thing that God is manifesting in the earth.
You have been apprehended by the King of glory to
participate in the corporate anointing—Christ in the
fullness of His Body!
This song from the Lord flowed through me one
Sunday morning as I declared to my local church the truths
about corporate anointing:
A new beginning
By His Spirit,
Fresh anointing
Upon each one,
Compound anointing
With His enabling,
From the Father
Through a corporate Son!
Pastor Kelley Varner

Praise Tabernacle
Richlands, North Carolina
Chapter One
1 The Anointing Is a Person

"...God hath sent forth the Spirit of His Son...."
Galatians 4:6
Anointing...
Everyone is talking about the anointing.
"We need the anointing."
"What a powerful anointing!"
"I want my ministry to be anointed."
These words are buzzing among the people of God. But
what are we talking about?
The word "anointing" immediately evokes the thought
of some great man or woman who lives and moves in the
power of the Holy Spirit, one who manifests the power of
God—some great individual, past or present, who was or is
mightily anointed.
The Bible and Church history are filled with incredible
stories of men and women who have been anointed in the
name of the Lord. Thank God for personal anointing. I am
anointed to write. You are anointed, enabled, and gifted by
the grace of God to do what He has placed you in the earth
to do.
We have begun to understand personal anointing and
destiny. But now we must also consider corporate
anointing and destiny.
19
20 Corporate Anointing ___________________________________
Our mind-sets must be transformed from a primarily

individual viewpoint to a corporate way of life and thought.
Both Testaments reveal the highest anointing to be
corporate—it is the plural, compounded, collective
anointing upon a people. God wants to anoint His whole
family, His Church, the Body of Christ.
The anointing is not a feeling, an idea, or an
atmosphere. It is a knowing. It is the assurance that God is
with us. And there is more...
The anointing is a Person—Immanuel, God with us; the
Messiah, the Christ!
The Old Testament prophesied the coming of the
"Messiah," and the New Testament faithfully records the
fulfillment of those prophecies with the birth and ministry
of the "Christ." This word was transliterated from the
Greek word christos, which like its Hebrew equivalent,
Messiah, means "the anointed one." Those are wonderful
facts to know, but why is all this important to us today?
It is important because the dispensation of the fullness
of times has dawned! The day of restoration and worldwide
revival has come. Now is the time in which the Father
predetermined that He would bring all things in Heaven
and on earth together under one Head, even Christ.1 The
only way that will happen is through the anointing of
Almighty God because our best efforts over the past years
since Pentecost have produced a weak and tasteless mixture
of fleshly compromise, bickering, and only a little holiness.
The fountainhead of all anointing is the Lord Jesus
Christ, the Root of David, Earth's one true Messiah. All
truth, by precept and practice, must be founded upon the
centrality and supremacy of Jesus Christ, the everlastingly
preeminent One. That is why it is important to understand
20
_________________________________The Anointing Is a Person 21
that the anointing is not a thing but a Person.
The Anointing Comes Only Through the

Anointed One
In the Old Testament, prophets, priests, and kings were
anointed or consecrated with oil to set them apart unto their
offices of authority and leadership.2
Jesus, however, was and is the Messiah, the Christ, the
very Anointing of God. He is the Prophet, the Priest, and
the King? Yet the New Testament also reveals that "Christ"
is even more: He is both Head and Body! Again you may
be asking the question, "Why is this important?"
Jesus is our glorious Head and we are His earthly Body,
the Church of Jesus Christ—the corporate Messiah! This
anointed, sanctified "royal priesthood" is a prophetic people
who have been made kings and priests unto God.4 The
threefold anointing of prophet, priest, and king that abides
upon and within us all is the corporate anointing.
Christ produces the Kingdom
(Col. 1:27) (Rom. 14:17)
The prophet produces righteousness.
The priest produces peace.
The king produces joy.
The Holy Spirit Is a Person

Jesus Christ is the "Anointed One," but His anointing
flows like a river from Him who is our Head down to His
earthly Body through the Holy Spirit. The Holy Spirit is
21
the Spirit of the Son described by Paul in Galatians 4:6. The

Spirit of the Son is therefore also the "Anointed One."
Once you understand that the Holy Spirit is also a
Person sent from the Father and represents the Son, you
will better understand why the Bible does not refer to Him
as an "it," but rather uses the pronouns of Deity.5
God in the Person of the Holy Spirit, the Spirit of the
Son...
1. Teaches (Jn. 14:26).
2. Testifies (Jn. 15:26).
3. Reproves (Jn. 16:8-11).
4. Guides into truth (Jn. 16:13).
5. Speaks (Acts 13:2).
6. Calls men into service (Acts 13:2).
7. Directs men in service (Acts 16:6-7).
8. Prays and intercedes for us (Rom. 8:26-27).
9. Searches all things, even the deep things of God (1
Cor. 2:10).
10. Works through us (1 Cor. 12:11).
The Person of the Holy Spirit can be...
1. Blasphemed (Mt. 12:31-32).
2. Lied to (Acts 5:3).
3. Tempted or tested (Acts 5:9).
4. Resisted (Acts 7:51).
5. Grieved (Eph. 4:30).
6. Insulted (Heb. 10:29).
It is important for us to rearrange our thinking to
conform to God's mind, as revealed in His Word. I've listed
22
all these attributes of the Holy Spirit to make it clear that

our actions (or lack of them) toward Him do play a part in
our success or failure in God's Kingdom. To understand the
corporate anointing, we must understand that the Holy
Spirit is God's anointing abiding in His earthly temples.
This Person is the Spirit of the Father and the Son who
together have come to make the saints their "mansion" or
"abode."6 For this reason, our bodies are called the
"temple" of the Holy Ghost.7
Bear with me when I repeat this important point: The
anointing is a Person (not a thing). "For in Him [not 'it'] we
live, and move, and have our being" (Acts 17:28a). The
wonder of this new creation reality abiding in the hearts of
believers is described by the apostle Paul as "Christ in you"
(Col. 1:27). Now let me blend these thoughts about Jesus
the Christ and the christos or "anointing" of the Holy Spirit
by noting two primary truths about the Christ, the Anointed
One of God:
1. Christ is more than an individual.
2. Christ never left the planet.
"Christ" is more than an individual. The apostle Paul
unfolded this Messianic mystery in his Epistle to the
Colossians.
Col. 1:25-27, NIV
I have become its servant by the commission
God gave me to present to you the word of God in
its fullness—
the mystery that has been kept hidden for ages
and generations, but is now disclosed to the saints.
To them God has chosen to make known among
the Gentiles the glorious riches of this mystery,
23
which is Christ in you, the hope of glory.

1 Tim. 3:16, NIV
Beyond all question, the mystery of godliness is
great: He appeared in a body....
Christ in and Among All of You

The word "you" in Colossians 1:27 is a plural pronoun.
Why is this important? The highest anointing is the
corporate anointing, and the mystery of godliness is best
summed up in the properly translated foundational phrase,
"Christ in and among all of you"
Some see Jesus Christ the Head, but have never
discerned the Lord's Body.8 They have yet to experience
the Holy Ghost in the Pentecostal dynamic, to speak with
other tongues and discover the supernatural gifts of the
Spirit.
Men have confined apostles and prophets and the
charismata or grace gifts of the Spirit to the "past history"
of the Book of Acts.9 They have failed to understand that in
God's economy, these things happened only the day before
yesterday!10 Calvary predicated or laid the groundwork for
Pentecost: First came the blood of redemption, then the oil
of anointing and consecration. My dear brethren among the
"staunch evangelicals" need to be introduced to the mystery
of "Christ in you"; they need to see the Body of Christ by
the Spirit manifesting all the fullness of Christ instead of
the limitations of man.
Others have tended to emphasize the mystery of Christ
in His aggregate Body while failing to "hold fast" or
maintain their connection to the Head, even doing away
with Jesus' literal return to this planet.11 Their basic
24
weakness is that they have made the emphasis of their

sonship singular or earth-bound. They worship the process
rather than the One who does the transformation.
Both views are necessary—the Anointed One of the
New Testament is revealed in both Jesus the Head and His
Body the Church.12
I am not "Christ." You are not "Christ." Christ as He is
revealed in the earth is not an individual. Why? In His
fullest expression, Christ is plural. His Church, His Body,
collectively comprises the fullness of Christ in the earth.
Paul said it best in his letter to the Ephesians:
Eph. 1:22-23, NIV
And God placed all things under His feet and
appointed Him to be head over everything for the
church,
which is His body, the fullness of Him who fills
everything in every way.
For that to happen corporately, Christ must first be
experienced personally. Paul reiterated this new creation
reality to the Galatians and the Ephesians.
Gal. 4:6, NIV
Because you are sons, God sent the Spirit of
His Son into our hearts, the Spirit who calls out,
"Abba, Father."
Eph. 5:18, KJV
...be filled with the Spirit.
Christ in you...the Spirit of the Son sent into our
hearts...being filled with the Holy Ghost—all these spiritual
synonyms express the same truth concerning God's
anointing. The Persons of the Son and the Spirit are distinct
25
and yet so closely intertwined that they defy separation.

Paul defined "Christ" as "the image of God" to the
Corinthians.13 The image of God, which is our future and
destiny, is held within the Messianic seed! The ultimate
goal of Jesus' present reign is to see the Father's ultimate
intention and expectation birthed in the earth: to raise up a
vast family of sons and daughters conformed to the image
of the Firstborn, a corporate expression of Jesus' life and
nature.14
To accomplish this, the Father sent forth the Spirit of
His Son into our hearts. Just as the spirit of Moses the Old
Testament mediator was multiplied and placed upon the 70
elders, so the New Testament Mediator has become a
many-membered Man in His corporate Body!15
The mystery of this New Testament revelation began
with a Seed being planted in a habitation of purity, Mary's
virgin womb. Paul's apostolic, intercessory burden was that
Christ, the Anointed One in the Spirit of the Son, be fully
formed in a virgin Church!16 This glorious Body of Christ
is the Church of the firstborn, Mount Zion, the city of the
living God.17 Paul had firsthand knowledge of the reality of
the indwelling Christ. He wrote to the Galatians:
Gal 1:15-16, KJV
But when it pleased God, who separated me
from my mother's womb, and called me by His
grace,
To reveal His Son in me, that I might preach
Him....
Now it is our turn. It's time for the Messiah to appear,
for Christ to come. It's time for the Head of the Church to
manifest Himself, to unveil Himself, to form Himself in us
26
as a separated people, as His Body—the unified, many-

membered Messiah on earth endued from on high with
corporate anointing.
"Christ" Never Left the Planet

Christ is more than an individual. The Father, through
the outpouring of the Holy Ghost (the Spirit of the Son),
has multiplied His Son Jesus into a many-membered Man.
For this reason, I can declare with absolute confidence that
"Christ" never left the planet! Consider the spiritual
precedent of Elijah and Elisha in the Book of Second
Kings.
2 Kings 2:8-14, KJV
And Elijah took his mantle, and wrapped it
together, and smote the waters, and they were
divided hither and thither, so that they two went
over on dry ground.
And it came to pass, when they were gone over,
that Elijah said unto Elisha, Ask what I shall do for
thee, before I be taken away from thee. And Elisha
said, I pray thee, let a double portion of thy spirit
be upon me.
And he said, Thou hast asked a hard thing:
nevertheless, if thou see me when I am taken from
thee, it shall be so unto thee; but if not, it shall not
be so.
...and Elijah went up by a whirlwind into
heaven.
And Elisha saw it...and he took hold of his own
clothes, and rent them in two pieces.
He took up also the mantle of Elijah that fell
27
from him, and went back, and stood by the bank of

Jordan;
And he took the mantle of Elijah that fell from
him, and smote the waters, and said, Where is the
Lord God of Elijah ?...
Elijah went up, but his mantle came down. Elijah
ascended, but the mentor's anointing remained in the earth
to rest upon his spiritual son. The parallel is obvious: Jesus
went up, but His Spirit came down. Jesus ascended, but
"Christ" the anointing (christos) of the Anointed One,
remained in the earth to rest upon His Church.
The Hebrew word for "mantle" in this passage is the
feminine form of 'addiyrr, which means "something ample;
wide, large; figuratively, powerful."18 It is also translated as
"excellent, famous, gallant, glorious, goodly, lordly,
mighty, noble, principal, worthy" in the King James
Version. The reason I've quoted so many adjectives is
simple: They literally describe the collective anointing that
rests upon Jesus and His Church. The root word for
"mantle" means "to expand, be great or magnificent." This
"double portion," literally, "the portion of the firstborn,"
belongs to all of us who are heirs of God and joint-heirs
with Christ!19
Where Is the Lord God of Elijah?

The only criterion for receiving Elijah's anointing was
that Elisha "see" him as he was taken up in ascension. Too
many Christians only see the Lord Jesus in His crucifixion.
They need to discover the resurrected Lord who ascended,
the greatest Son of David now exalted and enthroned far
above all things. We must see Him as He is, not just as He
was.
28
When Elijah ascended into Heaven by a whirlwind,

Elisha the younger prophet "took" or "raised up" the mantle
of his spiritual father after Elijah's mantle "fell" from him.20
Centuries later, Elijah's spirit also rested upon John the
Baptist.21 In an even greater day, when Jesus the Son of
God was raised up to the right hand of the Father, the Holy
Spirit of Jesus "fell" upon the early Church.22 The Greek
word for "fell" is epipipto, and it means "to embrace with
affection."23 The love of God has been poured out into our
hearts by the Holy Ghost, and the Lord God of Elijah
literally dwells in the corporate Body of His Son today!24
The end-time Church is "amphitheatered" about or
surrounded by those who died in Christ by faith long before
His first coming.25 Although they are not complete apart
from us, their anointed way of life—their spoken and
written words, and especially the laying on of their hands—
and their spirits live on. They are not dead. When we think
of them or recall their feats of faith and prophetic
anointing, they are instantly right here with us. Even the
memory of them is anointed.
"Christ," their collective christos or anointing, never
left the planet. It did more than simply fall to the ground. It
is multiplying and compounding itself exponentially! Like
the rising waters of the river in Ezekiel's prophetic vision,
this generational, corporate anointing has steadily risen to
the ankles, knees, and loins. Now we have finally come to
that epochal span when there are waters to swim in, a river
that cannot be passed over.26
We know from Peter's Epistles that "...one day is with
the Lord as a thousand years, and a thousand years as one
day" (2 Pet 3:8). In the realm of the prophetic, even
distances can take on eternal meanings and significance.
29
Each time the waters were measured in Ezekiel's vision, the

distance was 1,000 cubits (or 1,500 feet). The total span of
the "waters to swim in" was 4,000 cubits or 6,000 feet
(Ezek. 47:3-5). In biblical chronology, the purposes of God
have brought us 6,000 years or "six days" from Adam, and
at the same time, 2,000 years or "two days" from the
earthly ministry of Jesus Christ. We are living in the
dawning of the seventh day from Adam and the third day
from Jesus!27
Every great advance of God's corporate people is
preceded by warfare. The twentieth century marks a stretch
of unprecedented spiritual warfare. Moses and Aaron had
to confront the magicians of Egypt before Pharaoh would
let God's people go.28 The prophet Elijah had to challenge
the false prophets of Baal to move the Israelites into the
corporate action of rounding up the false prophets for
destruction.29 The apostles Peter and Paul resisted the
demon-inspired sorcerers Simon and Barjesus (Elymas)
when they hindered the apostles' declaration and
demonstration of the gospel.30
In this day, the corporate, generational anointing upon
the corporate Son, the end-time Body of Christ, has begun
to confront head-on the collective, supernatural powers of
darkness as well!
This anointing is a Person—the Holy Ghost, the Spirit
of the Son. Jesus, the divine Seed, fell into the ground and
died.31 He has come forth in glorious resurrection and is
now enthroned in unparalleled majesty and splendor. From
that kingly posture He has poured out His own Spirit upon
the nations of the earth.32 As with the woman in the days of
Elisha, the oil of anointing has multiplied, and the
anointing upon the Head has flowed down to His Body—
30
the corporate anointing!33 The apostle John saw this

corporate Man in the midst of seven golden candlesticks,
having a voice as the sound of many waters.34
1 Cor. 12:12, KJV
For as the body is one, and hath many
members, and all the members of that one body,
being many, are one body: so also is [the] Christ.
In America, men have substituted talent for anointing,
but the anointing is still a Person. As we continue to define
the anointing by examining the Hebrew and Greek words
of the Old and New Testaments, we will soon realize that
the corporate anointing is revealed in three dimensions....
31
Chapter Two
2 Corporate Anointing in Three

Dimensions
"Have not I written to thee excellent [triple, threefold]
things...?"
Proverbs 22:20
You have already learned that the anointing is a Person,
and that God the Father "...sent forth the Spirit of His Son
into [our] hearts" after Jesus' ascension (Gal. 4:6). But did
you know that the original Hebrew and Greek terms of the
Old and New Testament respectively demonstrate three
dimensions to the anointing? All three dimensions are
pictured and paralleled by the three anointings in the life of
King David, the man after God's own heart.
Threefold Things
God's three greatest spokesmen—Moses, Jesus, and
Paul—all declared that by the mouth of two or three
witnesses all things would be confirmed and established.1
Prov. 22:20-21, KJV
Have not I written to thee excellent things in
counsels and knowledge,
That I might make thee know the certainty of the
words of truth... ?
33
God's purposes are revealed throughout the Scriptures

in three dimensions. The word for "excellent things" here is
shaylish and means "a triple, (as a musical instrument) a
triangle (or perhaps rather three-stringed lute); also a
threefold measure; also (as an officer) a general of the third
rank (upward, the highest)." This word can also indicate
"weighty" things.2
To live is to grow. To grow is to change. And spiritual
growth denotes change after change after change.3 We learn
the things of God "precept upon precept" and "line upon
line" (Is. 28:10).
These "excellent" or "threefold" things signify not only
that there are three levels, so that one is preferred above
another, but also that three parts are required to make a
whole. Each ingredient is equally needed to fill its place.
When any portion is lacking, there are limitations, making
the overall vision incomplete.
One does not discard the first or second realm when
moving on into the third. Instead, the lesser dimensions are
swallowed up in the greater, for the "in part" is contained in
the whole. For example, Israel was commanded to keep all
three feasts.4 Jesus Christ is "altogether lovely," our Savior,
Baptizer, and King (Song 5:16).
The foundational study for "threefold things" is the
Tabernacle of Moses, built according to the divine
"pattern" (Ex. 25:40)—the Outer Court, the Holy Place,
and the Most Holy Place.5 Consider these examples of
"threefold" things:
Outer Court Holy Place Most Holy Place
For all Israel For the priests For the high priest
Feast of Passover Pentecost Tabernacles
34
_________________________Corporate Anointing in Three Dimensions 35
Out of Egypt Through the Into the land

wilderness
Jesus (Savior) Christ (anointing) The Lord
Born-again Spirit-filled Mature
30-fold 60-fold 100-fold
Thanksgiving Praise Worship
All man God and man All God
External Internal Eternal
The Way The Truth The Life
Faith Hope Love
First anointing Second anointing Third anointing
Poured out Smeared on Rubbed in
The last example of threefold things shows the essence

of the Hebrew and Greek words for "anointing." Corporate
anointing is three-dimensional, revealed in the different
words for "anointing" or "anointed."
The first is the Hebrew word suk, which means to "pour
out."
The second is the Hebrew word masah or mashach,
which means to "smear on."
The third is the Greek word chrio, which means to "rub
in."
The First Scent and Beginning of God's

Anointing
Each dimension of the anointing reveals ever-increasing
35
levels of divine power according to God's Word. Yet each

dimension of the anointing has a specific purpose in the
plan of God, and at each level we encounter not a "thing"
but a Person, the Spirit of the Son of God.
Is. 10:27, KJV
And it shall come to pass in that day, that [the
Assyrian] burden shall be taken away from off thy
shoulder, and his yoke from off thy neck, and the
yoke shall be destroyed because of the anointing.
Church leaders have traditionally defined the
"anointing" as the "burden-removing, yoke-destroying
power of God" in accordance with this Scripture passage
from the Book of Isaiah. But what has not been so common
is the understanding that "that day" is now this day. Yes,
this is the New Testament day. The word for "burden"
means "load" and comes from a root word meaning "to
carry." This "yoke" is imposed upon the neck and shoulders
and is a symbol for the will (it is rendered as "slave-yoke"
in The Living Bible). Isaiah the prophet assured us that the
enemy's bondages would be destroyed because of the
anointing. Since this "burden-removing, yoke-destroying"
Person has been sent to our hearts in this day, then we need
to learn how to receive Him fully.
The first dimension of the corporate anointing is
revealed in the Hebrew root cuwk or suk, which means "to
smear over (with oil), anoint."6 According to The
Theological Wordbook of the Old Testament, suk primarily
means "pour, in anointing."
As a pouring, it [suk] differs from its most common
synonym masah which includes the idea of "spreading" or
"smearing".. .Suk may be used of the ordinary physical
process of anointing the body with olive oil, particularly
36
after bathing (2 Sam. 12:20), for especially fragrant effect

(Ruth 3:3). It was often used for medicinal needs (Ezek.
16:9; cf. Lk. 10:34)...[and was] a symbol of gladness... (2
Chron. 28:15).7
When the anointing oil was poured out upon an
individual in an Old Testament ceremony, it ran down over
the surfaces of the body and excited the senses, but quickly
dissipated.
The first phase of compound anointing is a momentary
fragrance, a perfume. It is a fleeting feeling and glory, soon
evaporating as its fragrance dwindles. There is nothing
wrong with this beginning kind of anointing; the problem is
that it doesn't go deep enough into the life. Interestingly,
suk is found in only eight verses of the Old Testament, and
eight is the biblical number denoting resurrection or a new
beginning!
The Holy Ghost is the Spirit that raised Jesus from the
dead.8 The anointing—the Spirit of the Son—is the very
embodiment of divine energy, the Spirit of the Son sent
with purpose and responsibility. We have responded to the
presence of God with exuberance, but too often we don't
allow the anointing to permeate our very being.
It is all right to have a good time in the house of the
Lord, but how often do we find that when the next day's
testings come, we do not have enough of the Spirit's
enrichment left to face our trials in triumph?
Those who remain in this first realm ask everyone to
pray that they will "hold out to the end." Theirs is an
endurance contest. They are always "waiting for the next
meeting," hoping that somehow the Spirit will be poured
out upon them again. An intermittent "touch" from God is
all they want.
37
The Second Taste: Get Smeared With God

The second level of corporate anointing is seen in the
Hebrew root mashach, which means "to rub with oil, to
anoint; by implication, to consecrate; also to paint."9 In
other words, it means to smear on.
The Theological Wordbook of the Old Testament adds
that mashach can also mean "to spread a liquid."10 Mashach
is especially used (over 25 times) in Exodus, Leviticus, and
Numbers concerning the Levitical economy and the
Aaronic priesthood.11 Found frequently in the historical
books with regard to anointing kings,12 mashach is used
only twice in the prophets.13 The first level of corporate
anointing won't keep you. You must stand still long enough
for Him to smear it on.
The noun, mashiyach, is derived from mashach, and it
usually refers to a consecrated person (as a king, priest, or
saint); specifically, the Messiah.14 It occurs about 40 times,
primarily in First and Second Samuel and the Book of
Psalms.15
When the anointing oil was smeared on, it lasted longer
than when it was just poured out. We have rejoiced because
the anointings of the Spirit worked through us, and certain
victories were obtained, yet these experiences were still "in
part." Like the priests of old, we have been anointed for
service, but there are still limitations in this second realm.
These Old Testament words only take us through two
of the three dimensions of the corporate anointing. The
New Testament gives us two additional words for
"anointing": aleipho and chrio.
Aleipho seems to pick up the meanings of suk and
mashach—to pour out and to smear on—carrying them
38
over into the New Testament. It means "to oil (with

perfume)."16 However, it is the final Greek word, chrio, that
takes us further into our destiny as the Body of Christ.
The Third Dimension: When God Is Rubbed

Into Our Very Being
Lk. 4:18, KJV
The Spirit of the Lord is upon Me, because He
hath anointed Me to preach the gospel to the
poor....
The Greek word chrio, translated as "anointed" in this
verse, gives us the scope of the third dimension of
corporate anointing—to rub in. According to Strong's, it
means "through the idea of contact, to smear on or rub with
oil, (by implication) to consecrate to an office or religious
service."17 Chrio is more limited in its use than aleipho
because it is nearly always reserved for the sacred
anointings of the Lord Jesus Christ as the "anointed" of
God.18 Only once does chrio allude to believers.19 In the
Septuagint (the Greek translation of the Old Testament
from Hebrew and Aramaic), chrio was used by the
translators with regard to priests, kings, and prophets.20
While chrio is the Greek verb or "action word" for
anointing, the Greek noun is chrisma. It means "an unguent
or smearing, (figuratively) the special endowment of the
Holy Spirit."21 It is found but three times, translated in the
King James Version once as "unction" (1 Jn. 2:20) and
twice as "anointing" (1 Jn. 2:27).
This third dimension of the corporate anointing is the
one that abides and proves to be our complete sufficiency.
The anointing that rested upon the Lord Jesus was the
Chrisma, the Spirit without measure.22 This is the fullness
39
we desire: an unlimited supply that abides, permeating

every fiber of our being. This third anointing pertains to the
Most Holy Place, where all compound anointing springs
forth from the finished work of Jesus Christ.
This third anointing, the one without measure, is
described in the Book of Revelation as "the seven Spirits of
God" (Rev. 3:1).23 The number seven denotes completeness
or fullness. The prophet Isaiah names these seven aspects
of the full Messianic anointing that would rest upon Jesus
and His Church, the extension of His life and ministry.
Is. 11:1-2, KJV
And there shall come forth a rod [Jesus] out of
the stem [David] of Jesse, and a Branch [the
Church] shall grow out of his roots:
And the spirit of the Lord shall rest upon Him
[both Head and Body], the spirit of wisdom and
understanding, the spirit of counsel and might, the
spirit of knowledge and of the fear of the Lord.
Jn. 15:5, KJV
I am the vine, ye are the branches....
The Maturing Pressure of God's "Hand"

This final anointing is rubbed in by the pressure of
God's hand. The "hand" ministry, the fivefold ascension
gift ministries mentioned in Ephesians 4:11, is the means
by which the Lord has determined to mature His Church.
The thumb represents the apostle, covering and touching all
four fingers in intimate co-labor. The index finger is the
prophet, the pointer. The middle finger extends or reaches
out the fartherest to grasp the lost, a picture of the
evangelist. The pastor, married to the local church, is
40
depicted by the ring finger of the marriage covenant. And

the teacher is the little finger, the only one that can get into
your ear!
Just before Jesus surrendered Himself as the sacrificed
Lamb for the Passover slaughter, He took His disciples to
the garden of Gethsemane and said, "What, could ye not
watch with Me one hour?" (Mt. 26:40b)
"Gethsemane" means "olive-press." Only those who
have been pressed and pressured by the "hand" of God—
His government and divine order—will participate in the
third anointing. A genuine apostle or prophet will not tell
God's children what they want to hear, but rather, like a
good parent, what they need to hear. A real man or woman
of God will rub you the right way—toward God. The Word
of the Kingdom will put pressure on you.24 But stay with it.
Stay with the pastor, the set man (the one God "set" into the
place of leadership by His own counsel, not by the opinions
of man). Stay with the vision. You will become a vital part
of a glorious Church that will be anointed three times—you
will see God's presence and glory poured out, smeared on,
and rubbed in!
What does this third anointing look like after it is
rubbed in? You can't see it, but it's there! Those who are
called to walk in all three levels of corporate anointing are
not strutting their flesh. They have refused the fast lane that
ambitiously seeks the glory of men. Their lives or
ministries may not look like much, visibly speaking, to
those caught up in the game of counting nickels and noses.
But if you get close to a person who has allowed the
anointing to be rubbed in, your spiritual sense of smell will
discern his or her "savor" and discern the life-giving
"fragrance and scent" of His life.25 At this stage, the
41
fullness of Christ dwells in the heart by faith.26

Little children delight in the first dimension of the
anointing. As the refreshing of the Spirit is poured out, it
flows over them, titillating their senses, and they feel good.
Spiritual adolescents seek for more—and find that the
anointing will empower them for limited service—yet they
cling to this second realm. But there are those mature ones
who earnestly desire the full in-working of the Spirit found
only in the third dimension of the corporate anointing. They
are determined to pursue Him, regardless of how severe the
process of death to self is, in order that Christ alone be seen
in them.
David's Three Anointings

As I mentioned earlier, the threefold anointing of God
is clearly pictured in the life of King David, whom God
declared was "a man after Mine own heart, which shall
fulfill all My will" (Acts 13:22).
First Anointing Second Anointing Third Anointing

(1 Sam. 16:13) (2 Sam. 2:4) (2 Sam. 5:3)
suk mashach chrio/chrisma
Poured out Smeared on Rubbed in
Exalted son King over praise Lord of all
Killed a bear, lion, Ruled the tribe of King over all of
and giant Judah Israel
The First Anointing Is Poured Out
42
1 Sam. 16:13, KJV

Then Samuel took the horn of oil, and anointed
him in the midst of his brethren: and the Spirit of
the Lord came upon David from that day forward....
Samuel poured out a horn of oil upon Saul's successor.
Even as the prophet pointed to David as God's anointed, the
eternal purpose of the Holy Spirit was to reveal Jesus the
Son, the Anointed. David's seven brothers were rejected by
the Lord because they resembled Saul;27 they were "head
and shoulders" men (picturing human wisdom and human
strength). David was the eighth son of Jesse. A type of
King Jesus, this sweet psalmist of Israel was the exalted
son anointed in the house of the father in the midst of the
brethren.28 David's gradual ascent into Zion prefigures our
Lord's ascension, exaltation, and coronation at the right
hand of the Father.
This first anointing was but the beginning of David's
journey, and with that initial enabling he killed a bear, a
lion, and the uncircumcised giant Goliath. The weight of
that first oil poured out upon his ruddy head was greater
than the crown he would eventually wear. It was good, but
it did not immediately place him upon the throne. It led him
into uncharted territory—the preparation process, with all
its training and discipline.
David desperately needed that fundamental anointing to
face the wilderness experiences that lay before him. Those
early times of testing are not easy to take, but thank God
He anoints us for them. Even Jesus the Pattern Son faced
the threefold trial of the lust of the flesh, the lust of the
eyes, and the pride of life.29 Yet if we yield to the in-
working of the Holy Spirit, He will guide us.30 We will do
well to conserve His inflow, for it is the divine energy of
43
God that brings us through His dealings.
The Second Anointing Is Smeared On

2 Sam. 2:4, KJV
And the men of Judah came, and there they
anointed [mashach] David king over the house of
Judah....
2 Sam 3:39, KJV
And I am this day weak, though anointed
[mashach] king....
David's second anointing was smeared on by the tribe
of Judah in Hebron. He began to reign as king, but it was
an administration limited to "Judah," which means "praise."
When God anoints His people to praise Him, we experience
the oil of joy and exchange the garment of praise for the
spirit of heaviness.31 This brings certain victories, but
reigning in praise is not totally sufficient. Once we thought
everything was done by prayer, so we prayed loud and
long.
Then we learned fasting, and much was accomplished
as we set ourselves to seek the Lord. Then new horizons
opened up through hours of worshiping the Lord, and we
learned how to rule through the power of praise. But, like
David, we discovered that although we have been made
kings and priests through Christ,32 we were still "weak" or
"fainthearted" (Deut. 20:8). Now we must add to our faith.33
We still pray, fast, and praise, but now we press into a
greater land of promise, a third realm of corporate
anointing beyond Pentecost.
The Third and Highest Anointing Is Rubbed In
44
2 Sam. 3:1, KJV

Now there was long war between the house of
Saul and the house of David: but David waxed
stronger and stronger, and the house of Saul waxed
weaker and weaker.
2 Sam. 5:3, KJV
So all the elders of Israel came to the king to
Hebron; and king David made a league with them
in Hebron before the Lord: and they anointed
David king over Israel.
This is an Old Testament picture of the New Testament
reality of chrio, the corporate "rubbed in" anointing of God.
Although the word mashach is used here for "anointed," the
third level of anointing is revealed here because all of
Israel rubbed in this third anointing, and David took
complete dominion over all things as the uniting king of
both Israel and Judah. Just prior to that, there was "long
war" between the house of Saul (the mind of the flesh) and
the house of David (the mind of the Spirit).
There's a whole lot of David and a little bit of Saul in
all of us—these two men reside between our ears. The
more the Christ-life is rubbed in, the greater will be the war
waged with any remaining part of self.
In truth, the war is over; it is finished.34 The problem is
that we have yet to appropriate His complete victory. This
good fight of faith seems to be long, but we are receiving
an anointing that remains, and Christ in us shall prevail.
When this third anointing has completely transformed
every part, we will know the blessedness of the full
dominion of the Spirit over the flesh.35
The "Saul" that was in David—his own individual ideas
45
and opinions—had to die. Jehovah didn't need another

madman on the throne. Personal agendas are swallowed up
by corporate anointing.
David, as a type of King Jesus, made a "league" or
"covenant" with the people of God in "Hebron," a city
whose very name means "to join," signifying union and
fellowship. This third level of corporate anointing requires
a great commitment. Those who are joined to the Lord
become one with His heart and spirit.36 The Church has
been predestined to be fully anointed the same way Jesus
was anointed. We as one people must allow the "hand" of
God to rub in the holy ointment until we have been
transfigured into Messiah's "same image" (2 Cor. 3:18). We
are anointed because we are related to the Anointed One.
The mainstream of the Spirit-filled Body of Christ is
postured somewhere between the second and third
anointings. We have ruled through praise but have yet to
take our rightful place of full dominion. Between the
"smearing on" and the "rubbing in," between the Feasts of
Pentecost and Tabernacles, there is a "long war" (2 Sam.
3:1), and a long walk of patience and endurance. The more
you go on to know the Lord, the more you will face
resistance. Few are willing to pay the price it takes to walk
the narrow way into this high calling.37 Are you willing to
answer His call to the narrow way of the rubbed-in
anointing?
Be like a thermostat, not a thermometer. Refuse to go
up and down according to the surrounding spiritual climate.
Grow beyond the immature satisfaction of having just a
"touch" from the Lord. The third dimension of corporate
anointing abides. It doesn't pour out and roll off. When you
have this anointing, this Person the Bible calls "the Spirit of
46
the Son," rubbed in, He becomes you, and you become

Him.
In his ultimate anointing, David became lord over all.
He took dominion as God originally intended man to do
from the beginning.38 Whether you are a man or a woman,
once you have the oil of God rubbed in, you will walk and
live in the anointing, carrying the very presence of the
Lord!
How did God anoint Jesus of Nazareth?39 Jesus was
born of the Spirit, baptized in water, and filled with the
Holy Ghost.40 He was then "led" by that same Spirit into
the wilderness (like David) to be tested (Lk. 4:1-14).41 But
then He returned to His hometown in the dunamis "power
and ability" of the Spirit, stood up in His home church,
opened the Word, and declared, "The Spirit of the Lord is
upon Me, because He has rubbed it in!" (Lk. 4:18)
The first and second anointings, the ointment poured
out and smeared on, will only meet our own needs, heal our
own bodies, and pay our own bills. But what do we have
left for the nations? God wants to rub in the third anointing
so that we can carry His presence into all the earth.42 Then
each of us will be able to pour out and smear His glory on
others. Furthermore, real brethren who are bone of bone
and flesh of flesh will get close enough to each other until
the fullness of the anointing is mutually rubbed in and
mingled, producing the fullness of compounded anointing.
The scope of compounded anointing is vast, fully
expressed only in three dimensions. Both Testaments
abound with instructive examples of corporate anointing,
beginning with the Book of Genesis.
47
Chapter Three
3 Scriptural Examples of Corporate

Anointing
"...in the volume of the book it is written of Me...."
Hebrews 10:7
The Bible reveals many examples of the threefold
anointing, the Spirit of the Son sent to our hearts. Once
again, we must remember that the anointing is not an "it" or
a thing; the anointing is a Person. As David was anointed
three times, so the corporate anointing and glory of the
New Testament—"Christ" Jesus the Head and the Church
His Body—is unveiled in three dimensions.
That same anointing is pictured in the Old Testament as
being poured out at the Feast of Passover, smeared on in
the Feast of Pentecost, and rubbed in during the Feast of
Tabernacles. The original Hebrew and Greek words of
Scripture have defined the three dimensions of the
anointing for us. Now we will go to the Book of Genesis,
the divine "seed-plot" and birthing ground of virtually
every holy precept and plan of God. Here we will uncover
many examples that clarify and amplify the truth about
corporate anointing.
Good and Very Good

The very first chapter of the Bible reveals a divine
49
pattern and a divine preference that we should not ignore!

Genesis chapter 1 describes the handiwork of Elohim, the
Creator God, in the crescendo of creation.
Six times, one time at the end of each recorded day of
creation, God uttered these words into the new realm of
energy and matter He had made: "It is good." He said this
with regard to the light, the sky and the seas, the dry ground
and the herbs and trees reproducing themselves, the two
great lights, the living things that filled the waters and the
air, and the creatures of the earth.1 Six times God said of
each facet and component of creation, "It is good."
Gen. 1:31, KJV
And God saw every thing that He had made,
and, behold, it was very good....
Here we see a divine pattern of blessing when the
Creator of all said, "Good, good, good, good, good, good..."
And then He said something in the seventh day that He
longs to say again: "Very good!" It was only when God
looked at everything together that He said it was "very"
good! God reserves His highest pleasure and blessing for
that which is whole and complete, with each of its good
parts joined together.
As New Testament believers, you and I have been
"born again" from above, and we are part of His new
creation, created by and for His pleasure.2 In Him, you are
good and I am good.
Because of His enabling, your ministry is good and my
ministry is good. Your church and your pastor are good....
just as my church and my pastor are good. Individually and
uniquely, each of us is good. As the saying goes, "the water
tastes like the garden hose." God has arranged things so
that each one of us has something to do that no else can do
50
________________________Scriptural Examples of Corporate Anointing 51
the way that we can, and we can celebrate that to a certain

extent. Yet there is a place of greater truth and greater good
revealed in the Book of Beginnings and echoed throughout
God's Word.
Each personal aspect of the individual members of
God's new creation is "good," but together, corporately
combined and mingled, we are "very good," wholly good,
exceedingly good.3
Altogether Lovely
Song 5:16, KJV
...yea, he is altogether lovely. This is my
beloved, and this is my friend, O daughters of
Jerusalem.
The Song of Solomon is the "song of songs" (Song
1:1), and may be seen as a "song" for the Holy of Holies.4
Jesus Christ, the great Bridegroom, is typified by King
Solomon, the "beloved" of the Shulamite, who prefigures
the Church, the Bride of Christ.
Inasmuch as Solomon and the Shulamite are wed in
chapter 3, chapters 4 through 8 tell the story of married
love. In Song of Solomon 5:10-16, the Shulamite bride
intimately describes her husband from head to toe. Each of
these ten facets are layered with truth that applies to our
journey toward maturity and unity today:
1. Behold His head—His wisdom (Song 5:11).
2. Behold His locks—His vigor (Song 5:11).
3. Behold His eyes—His insight (Song 5:12).
4. Behold His cheeks—His flexibility (Song 5:13).
5. Behold His lips—His worship (Song 5:13).
51
6. Behold His hands—His service (Song 5:14).

7. Behold His belly—His motives (Song 5:14).
8. Behold His legs—His stability (Song 5:15).
9. Behold His countenance—His vision (Song 5:15).
10. Behold His mouth—His ministry (Song 5:16).
The Shulamite bride knew all about her kingly husband.
She had experienced all of him. Each of these singular
aspects is a rich study in Christology—the Person and work
of Jesus Christ. (And they are also a picture of our
corporate destiny as the Bride of Christ, knowing and
experiencing all of our Christ, our risen King and Groom.)
God is love, and Jesus is the Son of God as well as God
the Son. Each of these ten facets of His manifold grace and
character are "lovely" or "delightful." But when combined,
they are "altogether" lovely (Song 5:16)! This Hebrew
word, hole, means "the whole.. .often in a plural sense." It
is taken from a primitive root meaning "to complete," and
is rendered in the King James Version as "(make) perfect"
in Ezekiel 27:4,11.5
Why is all this important? Each of these ten
perspectives of the Lord's total Person are sometimes
"compartmentalized" into denominational or sectarian
divisions by those with lesser vision. Why else would we
have a "Baptist Jesus," a "Methodist Jesus," a "Pentecostal
Jesus," a "Roman Catholic Jesus," or a "Kingdom Jesus"?
The essential meaning of "integrity" is "wholeness." When
any group sets forth its pet doctrine, or part of the truth as
the whole truth, that group loses its integrity. Jesus is the
Sum of all His delightful parts6—He is altogether lovely!
Now He wants us to abandon every artificial wall of
separation so we can exhibit His unity and loveliness on
52
earth as it is in Heaven. His loveliness is manifested only

when His people are all together!
He Becomes We
1 Jn. 4:17, KJV
Herein is our love made perfect, that we may
have boldness in the day of judgment: because as
He is, so are we in this world.
As He is by nature, so are we by nature...
Jesus' Bride, the Church, has been called out of
darkness to become a Companion of like nature and ability
—not when we die and go to Heaven, but in this "world."
We are too quick to dismiss His decreed destiny to cover
this cosmos—this "temporary, cosmetic, melts-in-the-fire,
transient system, order, and arrangement of things"—with
His glory.7 That is why He purposely left His Body behind
when He ascended to the Father.
He becomes we!
This end-time, "third-day people"8 will be given
dominion in the earth by virtue of their having been
conformed to His image and likeness.9 According to John
the apostle, our global ministry will be marked by
"boldness." This is translated from the Greek word
parrhesia used in First John 4:17. It means "all out-
spokenness, frankness, bluntness, publicity; by implication,
assurance."10 Such is the dynamic ministry of the "new
creation many-membered Man" who will go forth in
corporate anointing!
Character cannot be imparted through the laying on of
hands. The Christ nature (and character) is apostolically
grown and built within a people as "He" becomes "we"!
53
The Servant of Servants

The Bible reveals Jesus Christ to be the King of kings,
the Lord of lords, and the God of gods.11
In stark contrast, He is also the Servant of servants.
Isaiah described the Messiah as the "servant" of Jehovah
(Is. 42:1-5). This takes on critical importance when we
understand John's words, "...as He is, so are we in this
world" (1 Jn. 4:17b).
Interestingly, the word "servant" appears in the
singular more than 20 times before the grand, pivotal
chapter of Isaiah 53 where our Lord is described as the
Man of sorrows who was wounded for our transgressions
and bruised for our iniquities. (It also predicts His death,
burial, and resurrection!)
Is. 53:11, KJV
...by His knowledge shall My righteous servant
justify many; for He shall bear their iniquities.
After this great chapter about His cross, Jesus Christ the
"servant" (singular) becomes "servants" (the plural, many-
membered One)! Jesus, the "corn of wheat" and Pattern
Son who fell into the ground and died, has now come forth
in glorious resurrection and miraculous multiplication as
"the firstborn among many brethren" (Jn. 12:24; Rom.
8:29).12
Is. 54:17, KJV
No weapon that is formed against thee shall
prosper; and every tongue that shall rise against
thee in judgment thou shalt condemn. This is the
heritage of the servants of the Lord....13
Jesus, the Servant of all, has now become the Lord of
54
all; and His end-time people and brethren are being endued
with servant power.
The New Wine Is in the Cluster14

Is. 65:8, KJV
Thus saith the Lord, As the new wine is found
in the cluster, and one saith, Destroy it not; for a
blessing is in it: so will I do for My servants' sakes,
that I may not destroy them all.
The primary meaning of "cluster" is that of family,
togetherness, and the manifold fullness of Christ in His
Body.15 The Hebrew word translated as "cluster" is
'eshkowl, and it means "a bunch of grapes or other fruit." Its
root, 'eshek, means "to bunch together; a testicle (as a
lump)," and is translated as "stone."16
Jesus Christ was the "Stone" from Heaven (1 Pet. 2:6)
in whom was clustered all the fullness of the Godhead
bodily!17 It is He "of whom the whole family in heaven and
earth is named" (Eph. 3:15).
The Song of Songs paints an amazing prophetic picture
of our beloved Bridegroom as "a cluster of camphire"
(Song 1:14). The Hebrew word for camphire, kopher, is
derived from a Hebrew root word meaning "atonement"!
Thus our Beloved is "a cluster of atonement," revealing His
finished work as our Savior. "All the other pieces
(experiences) of the Tabernacle furniture could be clustered
inside the brazen altar (the cross), prefiguring the scope of
the believer's posture in Christ... "18
The Church, universally and locally, is a cluster of
grapes (Is. 65:8)—we are many, yet one (1 Cor. 12:12-27).
God sets the solitary in families (Ps. 68:6)—a broken
55
cluster or testicle disqualified one from the priestly ministry

(Lev. 21:20). Like the boards of Moses' Tabernacle and the
stones of Solomon's Temple, we are framed together as the
many-membered Body of Christ. The grapes of Eshcol
typify the fruit of the Spirit (Num. 13:23-24; Gal. 5:22-23).
The new wine is the joy of the Holy Ghost and the real,
reproductive life and strength of God is in the corporate
anointing (the bunch of grapes). The family of God is
bundled together by the unity of the Spirit in the bond of
peace (Eph. 4:1-3). Mature faith and love, the breasts of the
Shulamite Bride, are a cluster of grapes (Song 7:7-8; Gal.
5:6; 1 Thess. 5:8). Christ's life is reproduced (as seen in the
word "testicle") as we leaven ("lump") the earth as living
stones (1 Pet. 2:5).19
When you squeeze a real Christian, God comes out!
Each of us is a powerful grape, but the abundant fullness of
the new wine is still found in the cluster.
As the end-time Church moves forward into the next
century, we will face many obstacles. In the next ten years,
you and I are going to confront some unprecedented
challenges.
The anointing upon each of us is powerful. But our
greatest hope and confidence is to be a vital part of a holy
cluster, a divine "they." We will overcome because of our
corporate faith, not because of anyone's individual faith.
Other Examples
We have barely sampled the biblical truth concerning
corporate expression and anointing. The Bible is filled with
example after example of those who flowed together to the
goodness of the Lord20 or suffered together because of
corporate complicity in sin:
56
• The people with one language and speech who

gathered together to build the Tower of Babel...
• The curtains of the Mosaic Tabernacle coupled
together...
• The army of Joshua marching together in the same
direction around Jericho with their mouths shut until
it was time to shout...
• The sin of Achan negatively affecting the whole
camp, stopping the people in their tracks until sin was
dealt with...
• The personal weakness of King Saul overridden by
the corporate anointing upon the company of
prophets when he prophesied all night...
• David and his men rejoicing and moving together in
triumphant procession to bring the Ark of the
Covenant to Mount Zion...
• The trumpeters and singers making one sound
together in praising and thanking the Lord at the
dedication of Solomon's Temple...
• Those singing together at the rededication of the
Temple in the Book of Ezra...
• Those families each rebuilding their part of the wall,
but then coming together at the sound of the trumpet
in the Book of Nehemiah...
• The Jews fasting and praying together as Esther went
in unto the King of Persia to deliver her people...
• The 12 apostles of the Lamb together being
commissioned by Jesus to preach, teach, and heal...
• The 120 men and women gathering together in the
57
Upper Room awaiting the outpouring of the Holy

Ghost...
• The believers in the early Jerusalem Church living
together, having all things common...
• The apostles and elders convening together to pool
their collective wisdom at the Council of Jerusalem...
• All those who have been raised up and made to sit
together in heavenly places in Christ Jesus...
But perhaps the most powerful pattern of corporate
anointing in the Bible is found in Exodus 30:22-33—the
Mosaic model. It is there that we begin to fully understand
the ointment that was compounded "after the art of the
apothecary" and used to anoint the whole house of God!
58
Chapter Four
4 Corporate Anointing and the

Elements of the Apothecary
"And thou shalt make it an oil of holy ointment, an
ointment compound after the art of the apothecary...."
Exodus 30:25
We have explored the wonderful personality of the
Anointed One and realized that corporate anointing is
exhibited in three dimensions. This glorious mystery,
hidden from ages and generations, has now been unveiled
to the New Testament people of God as Christ in and
among all of us.1 We have already examined some
examples of this multi-faceted anointing in the Old and
New Testaments. Now we must turn our attention to the
"grandfather" of all biblical types and shadows, our chief
instructor in the progression of holiness: the Tabernacle of
the congregation, designed in Heaven by Jehovah and built
in the wilderness by Moses and his people.2
Principal Spices
Ex. 30:22-25, KJV
Moreover the Lord spake unto Moses, saying,
Take thou also unto thee principal spices, of
pure myrrh five hundred shekels, and of sweet
cinnamon half so much, even two hundred and fifty
59
shekels, and of sweet calamus two hundred and

fifty shekels,
And of cassia five hundred shekels, after the
shekel of the sanctuary, and of oil olive an hin:
And thou shalt make it an oil of holy ointment,
an ointment compound after the art of the
apothecary: it shall be an holy anointing oil.
The Lord gave Moses a very detailed "recipe" for the
compound anointing oil, just as He carefully instructed him
concerning every other aspect of the Tabernacle "pattern"
(Ex. 25:40). The Hebrew word for "principal" in Exodus
30:23 is ro'sh, and it means "head."3 It is also translated as
"beginning, captain, chief, first" in the King James Version.
Each of the four "principal" ingredients was a "head" spice!
These spices run down from the life of our Head, Jesus
Christ, to flow on us, in us, and then through us.
Ps. 133:2, KJV
It [unity] is like the precious ointment upon the
head....
Jn. 3:27, KJV
.. .A man can receive nothing, except it be given
him from heaven.
Jas. 1:17, KJV
Every good gift and every perfect gift is from
above, and cometh down....
Every believer must learn this principle: The anointing
always flows from the Head down!
Jesus Christ is the Head of the Church.4 He is our great
High Priest and the only true Vine, the source of all life.5
All that we are and all that we have flows down from our
60
_________________Corporate Anointing and the Elements of the Apothecary 61
ascended Lord. Each member of Christ's Body is a

principal spice, a necessary part, a vital ingredient! Each
of us has derived our ministry gift from Jesus, our glorious
Head. Apart from Him, the Fountain of grace, we can do
nothing.
The four principal spices—500 shekels of pure myrrh,
250 shekels of sweet cinnamon, 250 shekels of sweet
calamus, and 500 shekels of cassia—were compounded and
then combined with a hin of olive oil. Each of these
elements in God's holy compound were carefully chosen
and set apart because of their unique quality, fragrance, or
aroma.6
First we must understand the numerology of this divine
prescription. The total measure of the four elements or
ingredients was 1,500 shekels. Fifteen is the biblical
number denoting sabbath rest, relegating itself to the Most
Holy Place, the realm of Jesus' finished work.7 Paul the
apostle tells us that the mature end-time Church is to come
to the fullness of His same "measure" (Eph. 4:13). This
truth is also exemplified by the 15 Songs of Degrees in the
Psalms and by the 15 steps leading up into the inner
sanctuary of Ezekiel's Temple.8
Is. 11:1, KJV
And there shall come forth a rod [Jesus] out of
the stem [David] of Jesse, and a Branch [the
corporate Body of Christ] shall grow out of his
roots.
With regard to the principal spices, the symmetry of
their four weights (500 plus 250, and 250 plus 500)
reminds us of the perfect balance of the seven-branched
Golden Lampstand filled with oil. The holy anointing oil
61
was compounded from six units of four raw elements of

spice (two parts plus one, one part plus two) which were
then crushed and bound together with the "seventh unit"
and fifth element, the hin of olive oil. This seven-part
compound, like the seven-branched Golden Lampstand,
pictures the sevenfold anointing that was destined to abide
upon Messiah and His Church.9 This complete anointing is
destined to flow through the corporate Man whose name is
the "Branch."10
The four principal spices plus the oil also picture:
1. The fivefold ascension gift ministries (apostle,
prophet, evangelist, pastor, and teacher). They also
parallel Aaron and his four sons—Nadab, Abihu,
Eleazer, and Ithamar." The New Testament
priesthood emphasizes this collective team ministry.
2. The four Gospels followed by the Book of Acts, the
latter chronicling the works of the Holy Spirit
(symbolized by the oil). Each of the four Gospels,
like the four principal spices of the compound
anointing, sets forth a different aspect of Jesus'
anointed life and ministry.
• The pure myrrh of the Gospel of Matthew reveals the
King who suffered and died at the hands of His
people; He came unto His own and His own received
Him not.
• The sweet cinnamon of the Gospel of Mark shows
the sweetness of the Servant of Jehovah, ever willing
to minister to others.
• The sweet calamus (which means "branch") of the
Gospel of Luke tells of the Man Christ Jesus, the
extension and express image of the Father.
62
• The cassia (which means "to cleave") of the Gospel

of John illustrates Jesus as the high-flying eagle, the
Pattern Son who soared up to the Father in
consummate worship.
As we examine these four principal spices, we do well
to note the following:
1. All four blended spices are required to produce the
genuine anointing.
2. All four spices are to be at work in every Christian.
3. Each of the four spices indicates the differences
among us in the Body of Christ.
4. The first three ingredients were also found in the
"garden enclosed" (Song 4:12-14), which pictures
Christ in us.12
Pure Myrrh
Ex. 30:23, KJV
Take thou also unto thee principal spices, of
pure myrrh five hundred shekels....
The first required principal spice, "pure myrrh,"
represents bitter things or the sufferings of the cross of
Christ. Because of its priority and prominence, we will deal
more with myrrh than with the other three spices.
"Myrrh" is most often translated from the Hebrew word
mor, and it means "myrrh (as distilling in drops and also as
bitter)."13 Its root word, marar, means "to trickle; to be
(make) bitter." It is also rendered "vexed, angered, grieved,
provoked; gall, temper."14
Myrrh may have received its name from the flowing,
distilling "tears" (small yellowish or white globules of sap),
63
taken from the gum resin of the shrubby dwarf tree. The
small tree, which can reach a height of between eight and
nine feet, is found in the Arabian desert and neighboring
regions of Africa. It resembles the thorn tree of Egypt. The
sap or resin of the myrrh tree flows spontaneously, or the
tree could be cut to expedite the process. It has short, stiff,
spiny branches, white flowers, and trifoliolate leaves. The
gum that exudes from its bark is at first oily, but it becomes
hard when it is exposed to the air. The plum-like fruit is
smooth and somewhat larger than the pea. Its colors vary
from pale reddish-yellow to reddish-brown to red (the color
of blood). It has a hard wood and a thorny bark that emits a
strong odor.
Myrrh was highly prized, since it was used in incense,
perfumes, unguents, and among the Greeks for
strengthening wine. The taste of myrrh is bitter, and the
substance astringent, acting as an antiseptic disinfectant for
wounds and as a stimulant. Myrrh makes a good gargle and
mouthwash for sores in the mouth or throat, sore teeth and
gums, coughs, asthma, and other chest problems. (Those
who have a problem with their breathing—their prayer life
—need this application of the spice of the cross in their
problem areas!)
Notice that the word "pure" is linked with the myrrh. It
is translated from the Hebrew derowr, which means "(to
move rapidly); freedom; hence, spontaneity of outflow, and
so clear."15 It is also rendered in the King James Version as
"liberty."16 Because of its tearful distillation, some have
explained "myrrh" to mean "free, or free flowing."
The many uses for myrrh reveal much about our
Beloved and His bloody atonement:
1. Myrrh was an embalming spice and was used in the
64
embalming of Jesus, showing forth a total death to

self.17
2. Myrrh was a preservative, keeping things from
corrupting, rotting, and putrefying, revealing the
surety of His divine promises as we are delivered
from the corruption of this world.18
3. Myrrh has a beautifying quality, taking away
wrinkles from the face and making the skin smooth
and shiny, illustrating the cleansing power of the
Word.19
4. Myrrh used in healing reveals that the anointing
brought to us through His passion brings healing and
health.20
5. Myrrh was a perfume, showing that we are to
manifest the aroma of the knowledge of Him.21
6. Myrrh was a costly gift fit for the King, estimating
the value of His suffering and the price one will pay
to follow Him.22
7. Myrrh was mixed with wine and offered to Jesus on
the cross.23
2 Cor. 3:17, KJV
Now the Lord is that Spirit: and where the
Spirit of the Lord is, there is liberty.
Pure myrrh was free-flowing. Where the Spirit of the
Lord (myrrh) is, there is "liberty."24 This comes from the
Greek word eleutheria and its root, which means
"freedom... unrestrained (to go at pleasure), (as a citizen)
not a slave (whether free born or manumitted), or exempt
(from obligation or liability)."25
The finished work of the Son of God has made us "free
65
indeed" (Jn. 8:36). The New or Heavenly Jerusalem, the

Church, is free.26 Corporate anointing flows freely from
those who have identified with His cross.
Song 1:13, KJV
A bundle of myrrh is my wellbeloved unto me;
he shall lie all night betwixt my breasts.
This verse deals with the Shulamite's first glimpses
concerning the fellowshipping of His sufferings. The word
"bundle" points to Jesus' crucifixion—He was helpless,
confined, bound. But out of this bundle of death came the
"bundle of life" (1 Sam. 25:29)! The Shulamite
demonstrates her bridal spirit by her willingness to follow
Him at all costs. She has embraced His cross by faith and
love—representing total death to self.27 For you and I, this
means His sufferings must penetrate us inwardly until His
cross is "wellbeloved."
Many declare the glory of sonship without preaching
(by their life and lip) the price of our being heirs of God.
They avoid the myrrh of suffering. The phrase "unto me" in
Song of Solomon 1:13, "A bundle of myrrh is my
wellbeloved unto me; he shall lie all night betwixt my
breasts," could be rendered "into me." The word "lie"
reveals His sabbath rest and finished work. Jesus was
placed on Calvary before He was planted in the heavens.28
Note the other seven uses of "myrrh" in the Song of
Solomon (denoting complete fellowship):
1. The perfume of suffering applied in the wilderness
(Song 3:6).
2. The height of suffering scaled by the pursuit of love
(Song 4:6).
3. The fruit of suffering grown from within (Song
66
4:14).
4. The bread of suffering gathered by Him and His
friends (Song 5:1).
5. The flow of suffering dripping from His hand (Song
5:5).
6. The fragrance of suffering staining her fingers (Song
5:5).
7. The purity of suffering produced by the King's word
(Song 5:13).
All of us have experienced some bitter things, and the
High Priest of our salvation will mix that into our lives. All
great men and women have been processed with myrrh. (I
am not speaking about the consequences of lawlessness, of
sowing to the wind and then reaping the whirlwind.) Why
have some tasted more myrrh than others? Ask the priest.
It's tough to pastor during those times because you have no
answers. And the last thing anyone needs is to hear some
novice spouting off about a lack of faith. Those who are
destined for the heights of Zion will be taken to the depths
and plowed.
The cross is not an option. Everyone will have his
myrrh seasons, the times of breaking and crushing. Down
South, we call it "feeling like you've been pulled through a
knothole backwards." Before your life and ministry can
produce a perfume of pleasure before God, you will ooze
and bleed with the fragrance of myrrh. The fellowship of
His sufferings is a vital ingredient of the compound
anointing.
Sweet Cinnamon
Ex. 30:23, KJV
67
...and of sweet cinnamon half so much, even

two hundred and fifty shekels....
The second required principal spice is "sweet
cinnamon." It represents sweet things, the sweetness of
grace.29 "Cinnamon" is translated from the Hebrew word
qinnamown, which means "to erect; cinnamon bark (as in
upright rolls)."30 The Greek word for cinnamon,
kinamomon, appears only in Revelation 18:13.31 The
Hebrew word for "sweet" is besem and means "fragrance;
spicery."32
Cinnamon is a small evergreen tree (symbolizing
constant life) that grows to be more than 30 feet tall with
stiff leaves, white flowers, and wide-spreading branches.
Cinnamon is yellowish-brown with a peculiar, fragrant
odor and an aromatic, pungent taste, improving the flavor
of bitter substances. Native to Ceylon, the bark and oil of
the cinnamon tree was used for the anointing oil and as
perfume.
The essence of cinnamon as the sweetness of grace was
fulfilled in the life, ministry, and finished work of Christ
Jesus. The law came through Moses, but sweet grace and
truth were mediated by Jesus Christ, who was sealed and
anointed by the Father.33 Like the sweet psalmist of Israel,
Jesus was the anointed of God, Messiah the Prince.34 The
Shulamite bride in the Song of Songs prophetically
described Jesus Christ, the One who is altogether lovely,
the Husband of the Church: "His cheeks are as a bed of
spices, as sweet flowers: His lips like lilies, dropping sweet
smelling myrrh. ... His mouth is most sweet..." (Song
5:13,16).35 Jesus' love for us, the gift of Himself for us as a
sacrificial offering to the Father, is like a sweet-smelling
savor.36
68
As believers, we sit down under the apple tree (Jesus,

the Word of God), and His fruit is sweet to our taste.37 We
have become recipients of His anointing, receiving His
ability to stay sweet in the bitterest of circumstances.38
Cinnamon was one of the nine spices that were found in
the garden of the Shulamite.39 In contrast, man-made
religion has perfumed the whorish bed of Babylon with
natural sweetness, a cheap imitation.40 The psalmist,
however, declared, "My meditation of Him shall be sweet: I
will be glad in the Lord" (Ps. 104:34); and "How sweet are
Thy words unto my taste! yea, sweeter than honey to my
mouth" (Ps. 119:103)!
God sends happy days just when you need them. The
High Priest never neglects to put some sweet cinnamon in
your pot. The more pressure you have to deal with, the
more cinnamon you need. The sweetness of grace is a must
in the life of every believer. God uses the sweet cinnamon
of grace to balance the myrrh of suffering, as seen in the
consecrated preparation of Queen Esther.41
Sweet Calamus
Ex. 30:23, KJV
...and of sweet calamus two hundred and fifty
shekels.
The third required principal spice, "sweet calamus,"
represents government and divine order, the extended rule
of divine anointing. "Calamus" is translated from the
Hebrew word qaneh, which means "a reed (as erect); by
resemblance a rod (especially for measuring), shaft, tube,
stem, the radius (of the arm), beam (of a steelyard)."42 It is
translated in the King James Version as "balance, bone,
branch, calamus, cane, reed, stalk." Its root, qanah, means
69
"to erect, create; by extension, to procure, especially by

purchase (causatively, sell); by implication, to own."43
The rod or reed (used for government and measuring)
pictured the king's scepter. Calamus is a fragrant, reed-like
grass that grows along streams and riverbanks (because it is
able to grow in mire), known by some as sweet cane. It
scents the air while growing, and was used in the richest
perfumes. Calamus leaves are fragrant and ginger-flavored
when crushed.
Sweet calamus is prominently pictured in Jesus Christ
and in the Word of God. Jesus Christ is the Anointed One,
the Messiah. Though bruised in His death, the King stood
upright in His resurrection.44 His life is the extension of the
Father's rule and reign. The scepter of His Kingdom is
righteousness.45 This Man is the divine Measure, the
anointed Rod or Reed.46 Jesus "purchased or procured" the
Church with His own blood, having given Himself for us as
an offering to God for a sweetsmelling savor.47 Jesus is the
central shaft of the Golden Lampstand, uniquely
ornamented, the preeminent One.48
Jesus is the Vine and we are His branches, the
extension of His anointed nature, ministry, and rule. This is
prefigured by the six symmetrical branches of the Golden
Lampstand.49 Each of the three branches (on each side) had
three sets of ornaments, revealing His nine anointed fruit
(nature) and nine gifts of ministry.50
Calamus is also one of the nine fruits found in the life
of the Shulamite, the type and shadow of the Bride of
Christ, the garden of the Lord.51 Through the promises of
the Word, believers have been made partakers of the divine
kingly nature.52
Calamus scents the air while growing, then is cut down,
70
dried, and powdered to make its rich perfume. Christians

bear the sweet savor of Christ even in the crushing times.53
The Church constitutes His branches.54 We are the
extension of the Vine, and the government flows from His
shoulders and then down to the hand.55 God is a God of
principle. His "due order" (1 Chron. 15:13) sets the
leadership and government in the local church, then places
the members in their proper place.56
With regard to the charismata, the grace gifts of the
Holy Spirit, everything is to be done decently and in
"order" (1 Cor. 14:40). As with the myrrh, the corporate
anointing (He, not "it") is free-flowing because the Holy
Ghost is a spontaneous river;57 but He is always between
banks. There are measured scriptural principles and
parameters that govern the purpose and direction of His
life-giving river.58 In other words, there can be no anointing
without discipline.
Prior to her marriage to the king, Queen Esther was
anointed and purified for a total of 12 months (six months
of myrrh and six months of sweet odors), the biblical
number of government and divine order.59 She listened to
the counsel of Hegai (a type of the Holy Spirit), was willing
to give her life, and saved her nation. The fragrance of
calamus is found in the lives of all those who go before the
King. Lawless people are not anointed.
Cassia
Ex. 30:24, KJV
And of cassia five hundred shekels....
The fourth and final required principal spice was
"cassia," which represents the true humility of anointed
71
worship.
"Cassia" is translated from the Hebrew qiddah, which
means "cassia bark (as in shrivelled rolls)."60 Its root,
qadad, means "to shrivel up, contract or bend the body (or
neck) in deference," and is translated in the King James
Version as "bow (down) (the) head, stoop."61 "Cassia" has
also been translated "to cleave."
Cassia is a fragrant tree resembling the cinnamon tree,
though its bark is less delicate in taste and perfume. This
plant has purple flowers and grows at a very high altitude.
In addition to its use in the holy anointing oil, cassia was
used to scent garments with its perfume.
Jesus Christ, Heaven's Bridegroom, came "out of the
ivory palaces" smelling of cassia (Ps. 45:8). He humbled
Himself and became obedient to the death of the cross,62
and the anointing oil was poured on Him as the heavenly
Aaron, the Head of the Church.63 Jesus, as High Priest
among His brethren, was sanctified with the oil of gladness
above His fellows and was then crowned with His kingly
anointing.64
Purple speaks of royalty. Christ's regal character is
manifested in us as kings and priests unto God.65 Genuine
humility enabled by the divine anointing brings promotion
in God.66 The same anointing that scented the garments
(ministry) of the Bridegroom will descend upon His
Body.67 We are to have the mind of Christ, the mind of
humility.68
Those who worship in every circumstance cling to God
and will not let Him go. We refuse to leave our mate or our
local church. Like Jacob in Genesis 32:24-32, princes
having His authority will prevail. To persevere and cleave
is to receive the blessing of His anointing.
72
The essence of true worship is sacrifice,69 and true

worship is not music. It is the cry of the Son for the Father
from the heart.70 There are three kinds of "worship" in the
New Testament that are not acceptable to God:
1. Vain worship (Mt. 15:7-9).
2. Ignorant worship (Acts 17:22-28).
3. Will worship (Col. 2:18-23).
The perfect Worshiper told us that "God is a Spirit: and
they that worship Him must worship Him in spirit [from the
heart] and in truth [according to the Word of God]" (Jn.
4:24).
The cassia of true worship unlocks and releases all
corporate anointing. Every anointed vessel in the Body of
Christ must be a worshiper.
The One Measure and the Beaten Oil That

Holds All Together
Ex. 30:24, KJV
...after the shekel of the sanctuary....
All four principal spices were based upon one
measure.... "the shekel of the sanctuary." This is a picture
of the one true Measure, the one Canon, the only living
Way to the Father—and His name is Jesus.71 He is the
measure of all "principal" or "head" spices. All real
anointing flows out of Him!
This thought is accentuated in the building of the
Tabernacle proper. All its materials were given willingly
with one exception. One-half shekel of silver (the biblical
symbol for redemption) was required of all those 20 years
and older—it was called ransom or atonement money.72
73
The one price of our Redeemer's shed blood is the required

standard for all men.73
Ex. 30:24, KJV
...and of oil olive an hin.
The myrrh, sweet cinnamon, sweet calamus, and cassia
were compounded and then mingled with olive oil. It was
the oil (a symbol for the Holy Spirit) that activated and
released the ingredients to mix and flow together.74 Each
and every principal spice was baptized with oil.
The oil was produced by beating the olive berries.75
Remember what took place in the Garden of Gethsemane
just before Jesus gave Himself to His accusers, and realize
that Gethsemane means "oil press."76 It was in the Garden
that Jesus took the cup of bitterness and total self-sacrifice.
It was on the cross that He drank it to the dregs until all was
finished.77
These different ingredients of the anointing oil should
remind us of our various ministries.78 Not everybody is just
like you, nor has everyone been through what you have
experienced. If you understand this, then you won't be so
quick to judge others.
Insecurity is the breeding ground for negative criticism.
God anticipates what you need in your life and local
church. The art of the apothecary is His alone, and He
knows what He's doing. When you have unanswered
questions, trust the Great High Priest who foresees what is
needed to bring you into your corporate destiny. What
upsets most of us is that we want to be the chief priest and
boss. Stop fretting and wringing your hands. Worry is sin.
(The people in the "house" who bother you the most are
probably the ones you need the most. Don't be surprised if
you discover they are vital ingredients that the Apothecary
74
of Anointing mixed into your life for your perfection!)

Myrrh, cinnamon, calamus, cassia.... Bitter things,
sweet things, government, and worship. All four elements
must be present in your life and ministry if you are to be
truly anointed of God. Some of us may feel that we have
had more than our share of one or more of these
ingredients. The truth isn't that one of us is right and the
other wrong—we simply are different and each is vital to
the whole. Our High Priest Jesus, the One who is mixing
this heavenly concoction, is the divine Perfumer, the
skillful Pharmacist, the appointed and anointed Apothecary.
75
Chapter Five
5 Corporate Anointing and the Art

of the Apothecary
"And thou shalt make it an oil of holy ointment,
an ointment compound after the art of the apothecary:
it shall be an holy anointing oil."
Exodus 30:25
The four principal elements of the Old Testament
anointing oil—pure myrrh, sweet cinnamon, sweet
calamus, and cassia—were compounded together after the
art of the apothecary.
Even as there are different dimensions in our walk with
God, so the new birth is only the beginning of our salvation
experience. The Pentecostal experience is but the firstfruits
of the Spirit and the earnest (pledge) of our inheritance. 1
The fullness of our calling and destiny is a "compound"
that is made or created by One greater than us. Even Jesus
allowed the Father to mold and shape (to make and
compound) His earthly walk.
Every one of us experiences deep dealings as our Father
re-creates us in the image of the Pattern Son. Like Enoch of
old, we must learn to walk with God, and this doesn't
happen overnight.2 It takes many years for the Priest to
work these principal spices into our lives and ministries.
Anointing does not automatically fall on us. Somebody
77
has to pay the price to "make it." It will cost you something
to love Him and His people.
The Lord commanded Moses, "And thou shalt make it
an oil of holy ointment, an ointment compound after the
art of the apothecary..." (Ex. 30:25). The New International
Version calls this "...the work of a perfumer." Only the
Lord Jesus can skillfully build the House, His Church.3
Here is our root principle: The anointing oil was a
"compound." This word comes from the Hebrew term
mirqachath, and it means "an aromatic unguent; also an
unguent-pot."4 Its root word, raqach, means "a perfume."5
It is also translated in the King James Version as
"apothecary, make (ointment), prepare, spices."
Many may be tempted to overlook the little word "art"
in Exodus 30:25. They shouldn't. It is translated from the
Hebrew word ma'aseh, and it means "operative; action,
activity."6 It is also translated as "act, business, deed, doing,
labor, thing made, occupation, workmanship, wrought" in
the King James Version.7 This "art of the apothecary"
involves divine operations, actions, and activity!
We Do Not "Stir" the Pot-We Are "in" the Pot

When the apostle Paul wrote to the Corinthians
regarding the corporate ministry in the Body of Christ, he
declared that there were different giftings, ministries, and
anointings, and added, "But it is the same God which
worketh all in all" (1 Cor. 12:6b). This is the Greek word
energeo, which means "to be active, efficient; to be
effectual (fervent), be mighty in, shew forth self, work
(effectually in)."8
I beseech every preacher to hear me. You and I are not
"stirring" this holy pot—we are in the pot! Jesus the Priest
78
____________________Corporate Anointing and the Art of the Apothecary 79
is creating a Holy Ghost chemistry among all of us.

The office and function of the "apothecary" appears ten
times in the Old Testament.9 It was the art of the
apothecary to "compound" the holy anointing oil for the
anointing of priests, utensils, and furniture; and to "temper
together" the incense that was offered exclusively to
Jehovah before the Testimony of the Most Holy Place.10 In
both cases, the art of the apothecary was to "rub to pieces
or pulverize" the elements of the anointing oil and the
incense or perfume. Both were a masterful blend, a divine
concoction.11
When these ingredients were properly crushed or
"beaten small" and joined, they together produced a
medicine. It was understood that the priestly apothecary,
the perfumer, was a medicine man.
Certain ingredients in you will release the divine
substance in others. This kind of interaction and "cross-
pollination" cannot happen in any other kind of
environment. For example, each of us is called to be a
worshiper;12 yet something happens in corporate praise and
worship that cannot take place in any other way.
We have to get this mixture just right. Think about the
familiar advertising phrase from the commercial product
called "Alka-seltzer": "...Plop, plop; fizz, fizz..." You don't
activate this antacid by keeping it in the medicine cabinet
or by putting it in your mouth. You have to drop it into
water and allow it to dissolve to release the remedy
contained in the medicine.
Each of us needs to open up to sweeten this pot. Let
God crush your spice so that you can be mingled with
others. Let Him flow through you. Your personal anointing
is destined to be joined with the corporate—you are a
79
unique substance of fabulous worth!

God's emphasis—the Divine Apothecary's emphasis—
is not that you are a particular member, but that you are a
member (a co-mingled ingredient) in particular. Your chief
joy isn't that you have unique gifts or qualities, but that you
have been selected and included in God's pot for the
concoction of His divine anointing oil. You cannot make
any of the four principal spices, but you can willingly
rendezvous your portion with your brother's.
This apothecary theme runs throughout the Bible. A
compound is always a greater substance in power and
quality than one ingredient by itself—just as it takes water,
sand, and gravel in union with crushed portland cement to
make solid concrete.
Mankind himself is like reconstituted lemon juice. By
ourselves, we are sour. God adds water and sugar to make
refreshing lemonade. We are depleted. We are hewed-down
man—we are human. We need to be made replete by His
Word and Spirit.
The "Year of Jubilee" was actually a compound of
sabbaths, when both the land and the people would take a
sabbath rest from certain labor, debt, or bondages.13 Jesus
Christ is our living Jubilee.
God Himself is "one Lord" (Deut. 6:4),14 and He is not
fragmented. Though He is one, and though He Himself is
an Apothecary, He reveals Himself in the New Testament
as Father, Son, and Holy Spirit;15 and as Spirit, light, love,
and a consuming fire.16
Consider God's goodness and chastisement, His
severity and mercy, His death, burial, and resurrection—
these are compounds. Have you ever thought about the
"wrath of the Lamb" (Rev. 6:16)? How could Jesus have
80
turned water into wine in John 2? The answer is found in

one of the Greek words for "agree," sumphoneo. This is the
root of our English word "symphony," and means "to be
harmonious, , to sound together."17 Why is it that men only
want to "make symphony" or agree when they are
desperate?
The psalmist declared, "Mercy and truth are met
together, righteousness and peace have kissed each other"
(Ps. 85:10). These all exemplify the art of the apothecary
(although the Bible also tells us that some things do not
mix in Deuteronomy 22:9-11 and Galatians 5:17).
The Greatest Example of the Apothecary's Art

The greatest example of the apothecary art is the
mystery of His incarnation.18 Jesus is both "white and
ruddy" (Song 5:10), representing the miraculous mingling
of divinity and humanity—Jesus was very God and very
man! When the Word was made flesh, He interfaced two
worlds, the invisible and the visible. He is the living Door
joining Heaven and earth. Our King is the color purple, the
blending of blue (heavenly) and red (earthly). The first
Adam turned the Garden into a graveyard. The last Adam
turned the graveyard into a garden!
The Whole House Is Anointed

Ex. 30:26-28, KJV
And thou shalt anoint the tabernacle of the
congregation therewith, and the ark of the
testimony,
And the table and all his vessels, and the
candlestick and his vessels, and the altar of
81
incense,
And the altar of burnt offering with all his
vessels, and the laver and his foot.
These verses underscore one great truth: The whole
house (tabernacle) and everything in it was to be anointed
with the holy anointing oil!
First, from a Christ-centered viewpoint, we must
understand that to anoint each piece of furniture in the
Tabernacle is to anoint the Lord Himself. To pour oil on the
Ark of the Covenant is to exalt the Lord and King in all His
glory. To anoint the table of shewbread is to glorify Him
who is the Word of God. To consecrate the candlestick is to
magnify Him who is the source of all light and revelation.
To anoint the altar of incense is to pour out oil on our
prayer, praise, and worship to Him and of Him. To pour oil
on the brazen altar is to prioritize His finished work on the
cross. To anoint the laver is to release Him who is made
unto us sanctification.
When we anoint the Head first,19 He mixes and changes
the very atmosphere. As we focus on Jesus, the ointment
compounded becomes concentrated, becoming ever
stronger and more potent to remove burdens and destroy
yokes.
A great house holds many kinds of vessels, 20 just as
every local church holds many different kinds of people
having different gifts, who are also at different levels or
places in their walk with God. My prayer is that each of us
will say, "The whole house is anointed, and because I am
part of the house, I am anointed!" When you pour oil on
others, you pour oil on yourself.
The Scripture passage in Exodus 30:26 quoted earlier
mentions the "ark of the testimony" found in the Most Holy
82
Place, and verse 27 mentions the furniture of the Holy

Place—the table, the candlestick, and the altar of incense.
The following verse mentions the altar of burnt offering
and the laver of the Outer Court. All three courts were to be
anointed.
In the second chapter of this book, we explained that
the "excellent things" were to be "threefold things"
according to Proverbs 22:20. There we discovered afresh
that God's purposes are revealed in three levels.
According to Exodus 30, all three portions of the
Tabernacle or house of God—the Outer Court, Holy Place,
and Most Holy Place, along with the pieces of furniture and
instruments in each—were anointed with the same oil!
Evangelicals, Pentecostals, and those who want the
high calling into Zion are all daubed with the same Spirit!21
There is no "big" Holy Ghost for one group and a little"
Holy Ghost for a "lesser" group! Little children, young
men, and fathers are all anointed.22
His "name is as ointment poured forth" (Song 1:3)—the
same name of Jesus has been invoked over us all! The same
Lord over all is rich unto all.23 The same anointing...the
same Spirit.. .the same name...
It's a different measure,24 but it's the same oil—the
whole house and everything in it is anointed! The whole
house—the whole city, county, state, nation, eventually the
whole earth—will be anointed!25
Ex. 30:29-30, KJV
And thou shalt sanctify them, that they may be
most holy: whatsoever toucheth them shall be
holy.
And thou shalt anoint Aaron and his sons, and
83
consecrate them, that they may minister unto Me in

the priest's office.
Notice that God used the words "them" and "they." This
underscores the fact that God was commissioning a
corporate operation. Everything that touched "them" shall
be "holy" (Ex. 30:29).26 Remember that this passage is but
a type and shadow of the greater reality taking place in
your life right now as a member of His Body in particular!
This corporate anointing will rub off on everyone and
everything you touch too! Go ahead. Be a blessing in your
family, your local church, and your community. Lose your
pride. Identify with something bigger than yourself. Touch
somebody, and let somebody touch you. Together, we are
more contagious than any infectious disease!
The command to anoint "Aaron and his sons" involved
five people: Aaron the high priest plus Eleazer, Ithamar,
Nadab, and Abihu. These men were consecrated or
cleansed for the priest's office. These Levites prefigure the
"royal priesthood" of the New Testament (1 Pet. 2:9).27 The
five of them, together consecrated for ministry to God and
His people, point prophetically to the apostle, prophet,
evangelist, pastor, and teacher—the fivefold ministries—
the dream team that flows from the ascended Christ.28 The
words "unto Me" in Exodus 30:30 reiterate that the
corporate anointing is to be poured out upon the Head first.
Neither Shall Ye Make Any Other Like It

Ex. 30:31-32, KJV
And thou shalt speak unto the children of Israel,
saying, This shall be an holy anointing oil unto Me
throughout your generations.
Upon man's flesh shall it not be poured....
84
It is significant that this holy compound oil was

prescribed "throughout" Israel's generations. Why? Because
it is yet another confirmation that the anointing (the
Anointed One) transcends time and space and spans the
ages (we will look closer at this in a later chapter).
It is also important to realize that there are vital
limitations placed upon the corporate anointing that we
need to observe. Anyone who violated God's guidelines
concerning this anointing oil was literally cut off from the
Old Testament congregation physically and spiritually.
First, God's special corporate anointing was never to be
poured on the flesh of "man" or "adam." The New
Testament reality of this Old Testament command is seen
in Romans 8:6 where Paul wrote, "For to be carnally
[selfishly, individually] minded is death; but to be
spiritually minded [or corporately minded, as a member of
Christ's Body] is life and peace." Another picture of this is
seen in the days of Noah, which prefigured the end-times.29
When Noah released the dove (a symbol of the Holy Spirit)
from the ark to seek out land, it would not light upon dead
flesh floating atop the waters of judgment. How many times
have we tried to persuade God's Spirit to alight on our dead
works (and meetings) of the flesh? It just won't happen.
God will only anoint Himself.
Ex 30:32-33, KJV
...neither shall ye make any other like it, after
the composition of it: it is holy, and it shall be holy
unto you.
Whosoever compoundeth any like it....
Second, the "composition" of the corporate anointing
was not to be imitated. The original Hebrew word
translated as "composition" means "proportion (in size,
85
number, or ingredients)," and comes from a root meaning

"to balance, measure out."30 In other words, this secret
compound had a divine patent. “It is holy, and it shall be
holy unto you.” With this blunt statement, God was making
it clear that He expected His people to share His attitude
toward the holy and exclusive nature of the anointing. He
was giving to them. Nothing has changed in our day. The
anointing is still holy.
Prov. 7:16, KJV
I have decked my bed with coverings of
tapestry, with carved works, with fine linen of
Egypt.
There are two women in the Book of Proverbs, the
strange woman and the virtuous woman.31 There are also
two women pictured in the Book of Revelation, the harlot
and the Bride.32 Whether the eternal types and shadows are
applied to an unsaved girlfriend or to an adulterous
religious system that has reveled in the works and lusts of
the flesh, the "strange" or "foreign, profane, adulterous"
woman of Proverbs 7 represents anyone or anything that
tries to flatter and seduce the child of God.
This proverbial harlot is especially skilled at enticing
young people (or believers) who are "simple" or "silly,
foolish, open, deluded"—or the immature described in
Proverbs 7:7 as those who are "void of understanding."
This harlot decks or spreads her bed (because she wants to
"reproduce" her damnation) with "coverings of tapestry"
and the "fine linen of Egypt" (Prov. 7:16). This may allude
to the Egyptian practice of wrapping mummies; in spiritual
terms, it speaks of man-made righteousness.
Money-grabbers in the trappings of the fivefold office
86
will imitate the anointing to keep the saints in a constant

state of need. In stark contrast, a real and true ministry
descended from the Head will give men the Word of God
and then wean them unto making their own wise choices.
Everything that men have brought forth in His name that
God did not tell them to produce is being shaken out of His
Kingdom.33 The consequences for profaning God's holy
anointing have always been severe, but God has "raised the
ante." The spiritual consequences far outweigh the physical
consequences prescribed under the Law of Moses: The
harlot and her bed shall be burned with fire.34
Prov. 7:17, KJV
I have perfumed my bed with myrrh, aloes, and
cinnamon.
When men do not understand the corporate Christ, they
might as well say (along with the harlot) that the "goodman
is not at home" (Prov. 7:19).35 The harlot has perfumed her
bed with an illegal imitation, using but two of the four
primary ingredients required for the compound anointing.
(Once you have perceived the corporate nature of Christ's
Body, you will never be satisfied with an incomplete, cheap
imitation.) This kind of adulterous seduction is always
motivated by an unholy spirit, because the harlot's love
potion and illegal concoction was made without the beaten
olive oil (a symbol for the Holy Spirit). Throughout the
Bible era, the apothecary (a trained professional, and
usually a priest) also made embalming fluid! Some believe
that this verse in Proverbs alludes to its concoction for the
seduction and destruction of the unwise.36
Is your apothecary creating sweet oil or embalming
fluid? Is your ministry better or bitter? Are you ministering
life or death to others? Anyone who is not working for
87
corporate unity and compound anointing is creating a

cheap imitation. They are agreeing with disunity, in direct
disobedience to the commands of Jesus and the desire of
the Father. They are scattering the saints, not gathering
them.37 These ministries of death are killing people with a
halfhearted obedience toward divine order and pattern.
Making a Witches' Brew

The Greek word for "sorceries" used in the New
Testament is pharmakeia, and it means "a drug, spell-
giving potion." Its root word means "a druggist
('pharmacist') or poisoner; a magician."38 It is listed in the
King James Version as "witchcraft" among the works of
the flesh;39 and as you already know, witchcraft is
rebellion.40
Ex. 30:33, KJV
...or whosoever putteth any of it upon a
stranger, shall even be cut off from his people.
Third, the corporate anointing was not to be put on a
"stranger." The original Hebrew term seems to define a
"stranger" as "a foreigner, strange, profane; specifically
(active participle) to commit adultery."41 This describes
people or ideas that are estranged from the holy covenant,
who are separated from true praise and worship, the local
church, tithing, Christ-like service to others, and so forth.
Don't put the holy oil of the Anointed One on a
stranger. Don't lay hands on a man "suddenly" or "speedily,
hastily." Instead, make sure you know those who labor
among you.42
Dead Flies in the Ointment
88
Eccles. 10.T, KJV

Dead flies cause the ointment of the
apothecary to send forth a stinking savour: so doth
a little folly him that is in reputation for wisdom
and honour.
An apothecary can mix anointing oil or witches' brew.
And even a faithful apothecary who fails to "cover" his
prepared ointment in prayer can have the ointment of the
corporate anointing profaned and spoiled by "dead flies,"
the devices of beelzebub ("lord of flies" or the "dung-
god").43 As these bad words, deeds, and spirits gush forth,
they emit a foul odor, the savor of death. The Hebrew term
translated as "stinking savour" means "to smell bad;
figuratively, to be offensive morally."44 It could be
interpreted as "sending forth an abominable spirit."
A man or woman who leads others is held in
"reputation" or is "valuable." The devil knows that just a
little (or a few acts of) "folly" or "silliness" will spoil their
spices. Preacher, be careful! Just a little marginal silliness
will give a bad smell. In those weak areas of our lives, the
"fool" in us wants to say, "There is no God" (Ps. 14:1).
There are other flies waiting to spoil and contaminate
the corporate anointing too. Solomon warned us about
"servants upon horses, and princes walking as servants" in
Ecclesiastes 10:7. This speaks of homes, local churches,
cities, or nations that are devoid of divine order and
government.
When the laity or some board rules the man or woman
of God, the Head is out of place—so the flow of the
anointing ceases.45 Flipping that over, when leadership
follows the way of error and the doctrine of Balaam by
89
preaching for reward and loving the wages of

unrighteousness, then their ministry stinks of the influence
of the "dung-god."46 All these things are wrong ingredients.
There's nothing but death in that pot.47
Dead flies are removed from the precious ointment of
the apothecary by means of prayer, praise, and worship.
One of the ingredients for the incense that was used on the
Golden Altar of incense was the odorous gum galbanum.48
Perhaps it is no accident that this powerful aromatic was
used to drive away insects or reptiles! At the same time, the
sweet aroma of true prayer and praise and worship will
permeate the atmosphere with the sweetness of corporate
anointing and drive away every foul odor and influence
from the fallen prince of the power of the air.
We have examined the ingredients, the application, and
the prohibitions concerning the Levitical apothecary. The
Mosaic model has served as the foundation for our study of
the compound or corporate anointing. Now we will follow
Moses and His people as they journey toward the Promised
Land. When Doctor Luke wrote the Book of Acts, he called
this Old Testament nation "the church in the wilderness"
(Acts 7:38).
90
Chapter Six

Church in the Wilderness
"...all our fathers...."
1 Corinthians 10:1
The wisest ones among us understand the value of
learning from the past. This is especially true in the
Kingdom of God. The Pentateuch, the first five books of
the Bible and the Jewish Scriptures, tell the story of what
Stephen described as "the church in the wilderness" in his
final address before the Jewish Sanhedrin in Acts 7:38.1
The "church in the wilderness" is a prophetic picture of
the Body called out of bondage and into promise. Although
it literally refers to Moses and Israel in the wilderness, it
also speaks to the Body "called out" today, the Church of
the Risen King.
1 Cor. 10:1-4, KJV
Moreover, brethren, I would not that ye should
be ignorant, how that all our fathers were under the
cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud
and in the sea;
And did all eat the same spiritual meat;
And did all drink the same spiritual drink: for
they drank of that spiritual Rock that followed
91
them: and that Rock was Christ.

1 Cor. 10:11, KJV
Now all these things happened unto them for
ensamples: and they are written for our
admonition, upon whom the ends of the world are
come.
Everything that has happened and all that has been
written have been provided as examples and warnings for
the end-time people of God! The literal Greek reading of
"these things happened" says, "these things walked
together...."2 History is a living thing. History itself is
anointed. According to the Word of God, all these Old
Testament events worked and "walked together" into our
day to speak to us.
These events are "ensamples" or examples for us, but
the original Greek word, tupos, is much stronger than
"example." It means "a die (as struck), a stamp or scar; by
analogy, a shape.. .a model (for imitation) or instance (for
warning)."3
The Old Testament nation was a type of the New
Testament "holy nation" that would follow (1 Pet. 2:9). For
this reason, the admonition of the Pentateuch has much to
teach us by reminding us of the lessons learned (and not
learned) by those who went before us.4 We are the people
upon whom the "end" or the goal, the final conclusion, and
ultimate purpose of the world or age has come.5
We need to learn five crucial lessons from the
experiences of the Church in the wilderness under the
headship of Moses. We will cover all but one of these in
this chapter:
The Church in the wilderness was...
92
__________________ Corporate Anointing and the Church in the Wilderness 93
1. Kept during the hour of trial (Ex. 7-12).

2. Delivered by blood, water, and Spirit (Ex. 12-15).
3. Supernaturally supplied (Ex. 16-17).
4. Instructed (Ex. 18-40; Lev. 1-27; Num. 1-10; Deut.
4-33).
5. Sifted (Num. 11-17).
God Begins His Purpose With a Man

Jn. 1:6, KJV
There was a man sent from God....
God begins His design with a man (or woman), and
then consummates His purpose in and through a nation or
people. For instance, Jehovah initiated His Old Testament
objective to deliver Israel from bondage with Moses, and
then multiplied Moses into a nation. He led His man as a
patterned example into the wilderness for 40 years, and
then took the nation into that same place of testing for 40
more years.
The Law came through Moses, but Jesus Christ
mediated grace and truth.6 Moses was the Old Testament
middleman, but now there is one New Testament Mediator
between God and men, the Man Christ Jesus.7 Jesus is the
(Prophet who was raised up like unto Moses and was led
into the desert of temptation for 40 days before beginning
His great work of eternal deliverance.8
The first six chapters of the Book of Exodus describe in
detail how God raised up His man through stringent
preparation. At one time, God even sought to kill Moses
because he failed to circumcise his son according to the
Abrahamic covenant!9
93
Moses made four objections to his calling that are still

echoed by reluctant "called out ones" in our day.
1. A lack of qualifications: "Who am I?" (Ex. 3:11) He
felt unable to perform the task ordained of God.
God's answer was and is: "Certainly I will be with
thee" (Ex. 3:12).
2. A lack of subject matter: "What shall I say?" (Ex.
3:13) Moses was afraid he would be unable to reply
to the questions that would surely come. God's
answer was and is: "Say...I AM hath sent me" (Ex.
3:14).
3. A lack of credentials: "They will not believe me"
(Ex. 4:1). Moses was convinced he would be unable
to convince others of his divine appointment. God's
answer was and is: "What is that in thine hand?"
(Ex. 4:2)
4. A lack of eloquence: "I am not eloquent" (Ex. 4:10).
Moses felt disqualified because he was unable to
express himself with the eloquence of men. God's
answer was and is: "I will be with thy mouth, and
teach thee what thou shalt say" (Ex. 4:12).
In one of the most astounding prophetic events of the
Old Testament, Jehovah later imparted the spirit of Moses
onto the 70 elders, and Moses became a many-membered
corporate man, prefiguring the mystery of the corporate
Church.10 Likewise, the Father has sent forth the Spirit of
His Son into our hearts, thus multiplying His firstborn Son
into many brethren." As we learned in previous chapters,
"Christ" is now more than an individual in the earth. He is
both Head and Body, one glorious new creation Man.
God has raised up a corporate Man with a corporate
anointing. The name of this corporation is "Christ." This
94
many-membered Man with Jesus as the Head has legal

ownership of all things.12 According to God's Word, the
earth belongs to "Mr. and Mrs. Jesus Christ"!13
Consider the Old Testament pattern fulfilled in the New
Covenant of Christ: In Exodus 1-6, God got His man. He
always does. When the rod of Moses became the rod of
God, then by divine design, the God in Moses became
"god" unto Pharaoh (Ex. 7:1)! Now put the Church, the
Body of Christ, in Moses' place in this pattern, and you
suddenly begin to see the mystery of the Church revealed in
the earth.
Kept During the Hour of Trial

Whether you are dealing with eschatology or daily
practicalities, this biblical principle remains constant: God
doesn't take His people out of pressures and trials; He
keeps His people through them!
Just as the plagues came upon Egypt, so our nation and
the world are being judged. The nations are mad, rushing
on in a blind fury.14 Pharaoh's days are numbered. There are
no answers. Mankind is at its wits' end. Every bit of human
wisdom and genius has failed to find solutions. Why?
Because there can be no peace apart from the Prince of
peace. The messenger of death is passing through the
nations, and homes are being ripped asunder by the
devourer. Our only hope is the blood of the Passover Lamb.
Under the leadership of Moses, the Old Testament
nation learned to endure in the time of trouble. We too must
come into a living experience of knowing the Lord who is
the keeper of His pavilion. We must walk in the secret of
His presence and His tabernacle. We must know that He
will take care of us.
95
Many Christians in America have never trusted God to

meet their needs. Their faith is soft, pampered, and
lukewarm through lack of exercise and exposure to genuine
pressure.15 They want nothing to do with the thought of
hardship or tribulation, yet God is raising up a people who
"know Him" and will trust Him to keep them during the
hour of trial.16 Society is crumbling. Babylon is falling.
This world system, like the boat carrying the apostle Paul
in Acts 27, is headed for the rocks. But we need to
remember that when God judged Egypt, He preserved His
people!
There were ten plagues that fell upon the land of Ham,
and these signs and wonders were "tools of emancipation"
to deliver God's people from Egypt's enslavement.17 They
manifested or revealed the power or "finger of God" to the
defiant captor holding His people in bondage.18 These
plagues were the fruit of God's judgment and divine wrath
upon Pharaoh, his kingdom, and the false gods of Egypt.19
Above all, these scourges demonstrated that Jehovah was
high above all gods and constituted a solemn warning to
other nations.20
The progressive nature of the severity of these plagues
provides a vivid description of the world system (typified
by Egypt).
• The water turned into blood tells of death covering
the world.
• The multiplying of the frogs speaks of unclean spirits
in the world.
• The lice reveal the world's uncleanness and filth.
• The swarms of flies describe the sons of beelzebub
(satan).
96
• The murrain reveals that the service of the natural

man is corrupted.
• The boils describe the condition of the worldly.21
• The hail tells us that the wrath of God abides upon
the disobedient.
• The locusts speak of the barren desolation of worldly
living.
• The darkness tells us that the world is void of and
alienated from the light.
• The death of the firstborn points to the second
death.22
The first three plagues were unique in two ways. First,
the magicians of Egypt duplicated some of these early and
"lesser" miracles, but they were powerless to go beyond
this point!23
Second, the first three plagues fell on the children of
Israel as well as upon the Egyptians! After this, God kept
His own during the hour of trial, enabling them to walk in
spiritual immunity. Moses and Aaron (symbolizing the
king-priest principle) brought tribulation upon all men to
deliver a chosen few. Two old men had walked out of the
wilderness with just a stick between them, and the younger
of them was 80. Jehovah wanted to establish in the hearts
of His people that these chosen deliverers, these two
witnesses, were sent from God. At this stage, He had to
convince those who were His own people as well as those
who were not.
Israel was protected and kept by the power of God
during this time of judgment, and He will do no less for us
in this day.24 God is not going to "take us out" to protect us,
because He intends to bring us through instead as an even
97
greater demonstration of His supreme power.25

Ex. 8:22-23, KJV
And I will sever in that day the land of Goshen,
in which My people dwell, that no swarms of flies
shall be there; to the end thou mayest know that I
am the Lord in the midst of the earth.
And I will put a division between My people
and thy people: to morrow shall this sign be.
When Moses delivered this word from the Lord to
Pharaoh, the Lord used the word "sever." The original
Hebrew word means "to distinguish." It is also rendered in
the King James Version as "put a difference, separate, set
apart....to be distinct, or marked out, to discriminate." 26 It
means that Israel was separated unto God in a
distinguishing, marvelous manner.
The Hebrew word translated as "division" in Exodus
8:23 means "distinction, deliverance." It is also translated
as "redeem, redemption" in the King James Version. It
comes from a root word meaning "to project, precede;
hence, to anticipate, hasten, meet (usually for help)."27
God makes a difference. He hastens to meet the needs
of His people. He kept the Church in the wilderness during
the hour of trial, but He also separates the sheep from the
goats. Like Boaz, our Kinsman-Redeemer, Jesus Christ, is
down at the threshing floor dividing His harvest.28 God is
both sanctifying (or separating for holy purposes) and
protecting His own.
Delivered by Blood, Water, and Spirit

Paul declared that after God kept the Church in the
wilderness during the hour of trial in Egypt, "all our
98
fathers" who had been delivered by the blood of the

Passover lamb were "baptized" in the "cloud" and in the
"sea" (1 Cor. 10:1-2). He went on to say that "all" of them
corporately ate the same spiritual food and drank the same
spiritual drink. Look at these examples now and we will
examine their significance in a moment. All shared in...
1. The blood of the Passover Lamb (Ex. 12).
2. The baptism into Moses in the sea (Ex. 14-15).
3. The baptism into Moses in the cloud (Ex. 13).
4. The bread—the manna from Heaven (Ex. 16).
5. The beverage—the water from the flinty rock (Ex.
17).
As we relate these Old Testament examples to our
Christian experience, the first three experiences are types
and shadows of events that occur "once and for all" in our
life in Jesus Christ: our baptism in the blood of the Lamb,
our baptism in the water, and our baptism in the Holy
Spirit.
The other two corporate experiences reflect ongoing
events in our lives as disciples of Christ and members of
His Body, the Church. We are to eat "the Bread of life"
daily by reading and meditating on the Word of God.29 In
the same way, we must drink daily of the life of the Spirit
of Christ springing up from within.30
All the Old Testament fathers were delivered by the
blood. When God was ready to bring His nation out of
bondage, He put a lamb in every house. Under the New
Covenant, He has again put the Lamb in every house, or
temple of the heart. Jesus Christ, the spotless Lamb of God,
is the complete fulfillment of this type.31 The blood was not
an option—everyone who came out of Egypt was delivered
99
by nothing less than the blood. In the same way, it is

through the blood of the Lamb that we have been set free
from the bondage of this world, of sin, and of satan. We
have been brought out of darkness and into His marvelous
light.32
1 Cor. 10:2, KJV
And were all baptized unto Moses in the cloud
and in the sea.
In this first significant baptism, "all" the fathers passed
through the Red Sea, and were baptized "unto" or "into"
Moses.33 We have also been baptized in water in the name
of the Lord Jesus Christ for the remission of our sins and
the circumcision of our hearts.34 Pharaoh was a type of the
god and prince of this world, and when Israel left Pharaoh's
territory, he and his army foolishly tried to pursue them
unto the Red Sea. It was there—in the midst of the baptism
of separation by water—that the power and might of
Egypt's king was broken forever.35 Paul explained in
Romans 6:1-14 that the authority of sin and satan no longer
have dominion over those who have been baptized into
Christ, who fully identify with His death, burial, and
resurrection. We have died to sin and have arisen to walk in
newness of life!
Next, "all" the members of the Church in the wilderness
were baptized into Moses in "the cloud" in Exodus 13. This
is a picture of the Pentecostal experience, the Holy Ghost
baptism.36 We are to be filled with the Holy Spirit, as were
the early believers in the Book of Acts. By one Spirit are
we all baptized into one Body.37 Again, this experience is
not the fullness of the Spirit, but it represents the firstfruits
of the Spirit and the earnest of our inheritance.38
So the Church in the wilderness was delivered by the
100
blood, the water, and the Spirit. The apostle John

summarized this understanding when he said, "And there
are three that bear witness in earth, the spirit, and the water,
and the blood: and these three agree in one" (1 Jn. 5:8).
Supernaturally Supplied
We have been kept during the hour of trial. We are a
New Testament people, brought into the New Covenant by
the blood, the water, and the Spirit. God has saved and
delivered us, and He will continue to take care of us just as
He supernaturally supplied every need of the Church in the
wilderness.
Many believers suppose that this "supernatural supply"
refers to material things and what money can buy, but Paul
had something else in mind.
1 Cor. 10:3, KJV
And did all eat the same spiritual meat.
The Old Testament nation was supernaturally supplied
two things vital to life:
1. By the manna, the bread from Heaven: the Word
(Ex. 16).
2. By the water from the flinty rock: the Spirit (Ex. 17).
To partake of the manna, the same spiritual meat, is to
feed on the Word of God every day.39
Mt. 4:4, KJV
...Man shall not live by bread alone, but by
every word that proceedeth out of the mouth of
God.
There is a "preceding" word, and there is a
"proceeding" word. God has spoken unto us, but He is
101
speaking to us today as well. The proceeding word today

builds upon the sure foundation of the preceding word
received by men of God "as they were moved by the Holy
Ghost" yesterday (2 Pet. 1:21). God's prophetic words
today bring glorious application to the "more sure word of
prophecy" received in the canonical Scriptures (2 Pet.
1:19).40 We are established in "present truth" as the Spirit
speaks to the Church today (2 Pet. 1:12).41
The word "manna" is literally a question. It means "a
whatness; what?; what is it?"42 It is mentioned 14 times in
the Old Testament (the biblical number denoting salvation),
and five times in the New Testament (the number for
grace). The Bible calls it God's manna; bread from Heaven
and the bread of Heaven; the corn of Heaven; and angels'
food.43 Paul called it "spiritual meat" (1 Cor. 10:3).
God's instructions for gathering the manna were
explicit, and every description of the manna points to Jesus
Christ, the living Word.44 He is our suitable, sufficient,
satisfying, sustaining, sure, and strengthening portion.
Manna was:
1. Small (Ex. 16:14): humble.
2. Round (Ex. 16:14): perfect.
3. Hoar frost (Ex. 16:14): fresh.
4. White (Ex. 16:31): holy.
5. Coriander seed (Ex. 16:31): fragrant.
6. Honey (Ex. 16:31): sweet.
7. Color of bdellium (Num. 11:7): precious.
8. Taste of fresh oil (Num. 11:8): authoritative.
9. Dew on it and under it (Num. 11:9): Spirit-filled.
The sheer volume of the daily provision of manna in the
102
wilderness points to God's bountiful and unfailing supply.

God provided a miraculous provision of "an omer" (six
pints) of manna per man per day. For three million people,
the rate would be 18 million pints (over 13 million pounds)
per day. This is almost 7,000 tons! If we were to provide a
single day's supply of manna for that number of people
today, it would take 15 trains, each having 30 cars, and
each car holding 15 tons!
God's Word is enough...
1 Cor. 10:4, KJV
And did all drink the same spiritual drink: for
they drank of that spiritual Rock that followed
them: and that Rock was Christ.
Jesus Christ is the Rock who was smitten "once and for
all" on Calvary's cross. Now all we have to do is speak to
the Rock and He will minister life.45 Ever since Jesus
finished His work on the cross, God has supernaturally
supplied His Church with "spiritual drink" by the Spirit
from within. The water flowing from the "flinty rock" is a
type of the indwelling Christ, and many Old Testament
passages tell about the water from the Rock.46 Believers
need to drink from the midst of the Rock every day by
praying in the Holy Ghost.47
Jn. 4:14, KJV
But whosoever drinketh of the water that I
shall give him shall never thirst; but the water that
I shall give him shall be in him a well of water
springing up into everlasting life.
Jn. 7:38-39, KJV
He that believeth on Me, as the scripture hath
said, out of his belly shall flow rivers of living
103
water.
(But this spake He of the Spirit...).
Instructed
The first six chapters of the Book of Exodus are
devoted to the story of how God got His man (Ex. 1-6). The
next six chapters tell us how Jehovah kept His people
through Egypt's tribulation (Ex. 7-12). Four chapters
demonstrate how Israel was delivered by the blood, the
water, and the Spirit (Ex. 12-15). The next two chapters
describe how God supernaturally supplied bread from
Heaven and water from the rock (Ex. 16-17). What follows
all that?
I find it interesting that most of remaining chapters of
the Pentateuch carry one primary thought: they were
instructed.48
It took God 17 chapters to get His people kept,
delivered, and supplied. (These are the same things,
especially in a material sense, that seem to preoccupy the
majority of American Christians.) Now I want you to notice
something of critical importance: Israel knew God's acts,
but Moses knew His ways.49
The Holy Ghost inspired Moses to record 90 more
chapters to indoctrinate Israel on how to walk in the paths
of the Lord. That is a strong indication that God is almost
five times more interested in teaching us than He is in
meeting our needs! He is apostolic before He is pastoral.
He knows it is far more important to build His own nature
and character into us than to merely keep us, deliver us, or
supply us! (If we have His nature and character, then the
rest follows naturally, as Jesus said in Matthew 6:33.)
The remainder of the Book of Exodus lays out the
104
Decalogue (the Ten Commandments) and many other laws

besides.50 But mostly it deals with the divine "pattern" of
the Tabernacle of Moses and the garments of the high
priest." Added to the whole Tabernacle scheme is the
Levitical priesthood, the five major offerings, and the seven
Feasts of Jehovah recorded in the Books of Leviticus and
Deuteronomy. All these grand and glorious themes were
for the instruction of Israel.
To sum up all this in a single statement, "God wanted
His people to learn but two things: holiness and justice!"
He wanted them to be clean (to be holy) and to be fair (to
be honest). That is why the corporate Man with
compounded anointing must be taught the Word of God
above all. But instruction always carries with it the
responsibility and accountability to practice what has been
taught.
The Church in the wilderness was kept during the hour
of trial; delivered by blood, water, and Spirit;
supernaturally supplied; and instructed in the ways of God.
Now would come the most difficult time of all—the time of
sifting.
105
Chapter Seven
7 Four Deadly Sins That Threaten

the Corporate Anointing
"But with many of them God was not well pleased...."
1 Corinthians 10:5
Over three million people came out of Egypt under
Moses, but only three entered the Promised Land, and one
of them was dead (Joshua, Caleb, and the bones of
Joseph).1 What happened to the rest of the people?
The answer is vitally important to the Church, the Body
of Christ. As God's corporate anointing manifested in the
earth, we need to discover why nearly three million people
in a "called out nation" died in the wilderness after coming
to the very edge of their destiny. I can tell you this much:
The problem was that they never made it through the
sifting that was meant to separate them from their deadly
sins.
1 Cor. 10:5-10, KJV
But with many of them God was not well
pleased: for they were overthrown in the
wilderness.
Now these things were our examples, to the
intent we should not lust after evil things, as they
also lusted.
Neither be ye idolaters, as were some of them;
107
as it is written, The people sat down to eat and

drink, and rose up to play.
Neither let us commit fornication, as some of
them committed, and fell in one day three and
twenty thousand.
Neither let us tempt Christ, as some of them
also tempted, and were destroyed of serpents.
Neither murmur ye, as some of them also
murmured, and were destroyed of the destroyer.
The Church in the Wilderness Was Sifted in

Four Specific Areas
1. Murmuring (Num. 11:1-3).
2. Carnality (Num. 11:4-6).
3. Rebellion (Num. 12; 16-17).
4. Unbelief (Num. 13-14).
The Deadly Sin of Murmuring

Num. 11:1-3, KJV
And when the people complained, it displeased
the Lord: and the Lord heard it; and His anger was
kindled; and the fire of the Lord burnt among
them, and consumed them that were in the
uttermost parts of the camp.
And the people cried unto Moses; and when
Moses prayed unto the Lord, the fire was quenched.
And he called the name of the place Taberah:
because the fire of the Lord burnt among them.
The first thing Jehovah began to sift was murmuring
and complaining. The Greek word for "murmur" in First
108
_________________ Four Deadly Sins That Threaten the Corporate Anointing 109
Corinthians 10:10 is gogguzo and means "to grumble." It

also means "to mutter, to say anything in a low tone."2
The Hebrew word for "complained" in Numbers 11:1
means "to mourn."3 The primary Hebrew word for
"murmur" is luwn, and it means "to stop (usually over
night); to stay permanently; hence (in a bad sense) to be
obstinate (especially in words, to complain)."4 (It is
translated as "murmur(-ed)" in the King James Version in
exactly 13 different verses throughout the Pentateuch—13
is the Bible number denoting rebellion).5 When we
murmur, the Lord always hears it, and His only recourse is
to burn it with fire.6
Men murmur because they live on the "uttermost
parts"—the edges, borders, or extremities of the camp—far
from the presence of God. Get off the back pew and move
closer into the courts of the Lord. The tribe of Judah, which
means "praise," camped on the east side right by the door.
Be a praiser, not a murmurer. When we praise Him, we
raise Him. The murmurers were sifted out of the Church of
the wilderness and burned with fire. God hasn't changed—
will we?
The Deadly Sin of Carnality

Num. 11:4-6, KJV
And the mixt multitude that was among them
fell a lusting: and the children of Israel also wept
again, and said, Who shall give us flesh to eat?
We remember the fish, which we did eat in
Egypt freely; the cucumbers, and the melons, and
the leeks, and the onions, and the garlick:
But now our soul is dried away: there is
109
nothing at all, beside this manna, before our eyes.

Once God shook the Church in the wilderness and
sifted out all the murmurers, the next deadly sin to go was
carnality.
Then as now, there was a "mixt multitude" in the
Church. This term means "gathered up together; a
promiscuous assemblage (of people)."7 God hates a
mixture. Carnal people are ever "lusting." This word means
"a longing, a delight." Also rendered as "desire" in the King
James Version, its root word means "to wish for."8
Israel "wept" or "bemoaned" their situation, and longed
for "flesh" and the delicate herbs and spices of their former
bondage.9 The people chose to lust for the memories of the
land of bondage. Carnal people cannot let go of the lust of
the flesh, the lust of the eyes, and the pride of life—all that
is in the world.10
Before their deliverance by the blood of the Passover
lamb, Israel partook of Egypt's menu "freely" or "gratis,
devoid of cost." This word, "freely," in Numbers 11:5 is
also translated as "without a cause, to cost nothing."11 This
is deception, for even in days of inflation, the "wages of
sin" are still the same (Rom. 6:23)! We will all reap what
we sow.12
The root word for "dried away" in Numbers 11:6 means
"to be ashamed or disappointed."13 Carnal people are
ashamed of the manna, the Word of God. They easily tire
of sound Bible preaching and teaching and begin to desire
or lust for their cost-free, self-centered lifestyles before
Christ.14 The remainder of Numbers 11 shows how God
plagued those who lusted after the flesh of Egypt. He sent
them quail until it ran out their noses and ears! Then He
buried them in a place called Kibroth-hatta'avah, which
110
means "graves of the longing."15
The Deadly Sin of Rebellion

Num. 12:1, KJV
And Miriam and Aaron spake against Moses
because of the Ethiopian woman whom he had
married....
God quickly sifted the Church in the wilderness to filter
out the deadly sins of murmuring and carnality. But then a
third problem arose with Miriam and Aaron in Numbers 12,
and with Korah and his co-conspirators in Numbers 16 and
17—the deadly sin of rebellion.
Moses had married Zipporah, an Ethiopian woman and
the daughter of Jethro, a descendant of Midian.16 When
God's chosen leader was openly challenged and rebuked by
his older siblings, Miriam and Aaron, for his interracial
marriage (perhaps they were jealous over the influence of
Jethro in Moses' life), Jehovah Himself swiftly came to his
defense.
God despises marriages and relationships with unsaved,
idolatrous mates and companions. An "unequal yoke" in
the sight of God refers specifically to His children
becoming joined with "unbelievers," not to the union of
two believers with different skin colors, nationalities, or
cultures (2 Cor. 6:14). The issue is sin, not skin!17
In those biblical incidences where a curse involved skin
color, it is interesting to see that God turned the offender's
skin white and not black. Miriam and later Gehazi were
smitten with leprosy and their skin became "white as snow"
(Num. 12:10; 2 Kings 5:27). When Miriam became so
upset with her little brother's dark-skinned African wife
111
that she rebelled against God's authority, His quick

response almost seems to be saying, "If you want to see
white, I'll show you white!"
It is a sobering thought to realize that Miriam had been
mightily anointed along with her two brothers to liberate a
nation.18 She was disqualified only when she rebelled and
got out of her place (not as a woman, but as a child of God)
by fearlessly railing against Jehovah's delegated authority
in Numbers 12:1. The problem for her and for us today is
that "the Lord heard it" (Num. 12:2). Rebellion will cause
the glory cloud of God's presence to remove from a
congregation.19 Miriam's act of sedition impacted the entire
camp, and the entire Church in the wilderness was unable
to move forward until Miriam was healed.20 Rebellion is a
deadly sin that cannot be condoned, overlooked, or hidden.
It affects the entire corporate anointing.
Num. 16:1-3, KJV
Now Korah... took men:
And they rose up before Moses...
And they gathered themselves together against
Moses and against Aaron, and said unto them, Ye
take too much upon you....
Jude 11, KJV
Woe unto them! for they have gone in the way
of Cain, and ran greedily after the error of Balaam
for reward, and perished in the gainsaying of Core
[Korah].
The offense of Korah and his cronies was one of the
most grievous offenses against God that are recorded in the
Scriptures. His sin of collective, corporate rebellion is
clearly pictured in the three frogs or "unclean spirits" of
112
Revelation 16:13 and revealed in Jude 11 above.

1. The way of Cain is the spirit of brother-killing. This
spirit works to make men jealous of those whom the
Lord has accepted.
2. The error of Balaam is the spirit of preaching or
prophesying for reward—the love of money. These
people earn the wages of unrighteousness, living in
two worlds with a divided heart. They refuse to obey
God's Word instantly, hoping to delay for their own
way or gain.
3. The gainsaying of Core (or Korah) is the evil spirit
inspiring corporate rebellion against God's delegated
authority. Miriam and Aaron defied Moses alone,
but Korah gathered the leading princes to himself,
hoping to win all of the Church of the wilderness to
his own cause. Korah had praise in him (pictured by
the censer of incense in Numbers 16:6), but he
wanted equality and loved to vote. The word for
"gainsaying" is antilogia and means "dispute,
disobedience." It literally means "against or instead
of the word." It is also translated in the King James
Version as "contradiction, strife," and its root means
"to refuse."21
Korah, along with Dathan and Abiram and their
company of 250 leading princes, were an influential group
of ambitious and envious men who blatantly challenged the
authority of Moses and attempted to intrude into the
priestly office.22 They accused Moses of that for which they
themselves were guilty, and then blamed him for the
consequences of their own unbelief.23 God vindicated His
appointed servants and confirmed His chosen priesthood
then, and He still does the same thing today!
113
As always, the rebellious were punished. The glory of

the Lord appeared and the ringleaders were swallowed up
by an earthquake and sent down alive into Sheol, and fire
consumed their 250 followers.24 The brass censers of the
rebels were hammered into broad plates to cover the altar
as a memorial to their uprising. Even so, this contagious sin
persisted, causing the wrath of God to fall upon 14,700
more of the Israelites! God deals harshly with rebellion in
the Church, although in His mercy He always begins His
admonishments with His Word today:
Num. 16:26, KJV
...Depart, I pray you, from the tents of these
wicked men, and touch nothing of theirs, lest ye be
consumed in all their sins.
The Deadly Sin of Unbelief

Murmuring, carnality, and rebellion...
These spiritual enemies of corporate anointing were all
sifted out of the Church in the wilderness, but the greatest
challenge was the final one. In the end, with the exceptions
of Joshua and Caleb (and the bones of faithful Joseph), this
deadly sin brought early death and permanent separation
from the divine land of promise to every living soul over
the age of 20 in that company. That sin was unbelief.
Num. 13:20, KJV
...Now the time was the time of the first ripe
grapes.
Israel's unbelief at Kadesh-Barnea is the turning point
of the Book of Numbers. First, the 12 spies were sent into
Canaan at the request of the people (not God).25 The timing
of Israel's arrival is important; it was the time of "first ripe
114
grapes," which is a type of the Feast of Pentecost as well as

a foretaste of the fullness of God.26
Some people in the modern Church only want to "raid
Canaan"—the land of God's fullness and abiding presence
—but twice a year with a "Spring or Fall revival." But why
send spies for a quick and short-lived raid when we can
live in those heavenly places, flowing continuously in
compound anointing?27
When the spies returned after 40 days (40 denotes
testing and trial in the Bible), they brought back the grapes
of Eshcol. Eshcol means "cluster" and represents corporate
anointing. Numbers 13:26-33 reveals the ten spies'
skepticism, and the reaction of the people to their evil
report demonstrates the infectious blindness and
unreasonableness of unbelief.28
In their terminal unbelief, the people looked up at their
circumstances with a grasshopper mentality.29 Caleb and
Joshua, on the other hand, beheld the same giants and
walled cities as the other spies, but they saw things from
the perspective of the heavens. They boldly declared,
"They are bread for us" (Num. 14:9), and the people
wanted to stone their voices of faith.30 They should have
listened to their two faithful witnesses, but they didn't. The
doubt and unbelief of the children of Israel earned them a
death sentence that produced 100 funerals per day for
almost 40 years!
This tragedy and the resulting sin of presumption
pictures those in our day who want to stay in the in-part
realm of Pentecost, refusing to move on into the corporate
fullness of the Feast of Tabernacles.31 Limited to merely
personal or individual anointing, they presume to do battle
with the enemy, but are always defeated by the flesh (the
115
Amalekites). Their singular and separated human wisdom

and strength are not the way to the top of the hill (Zion).
We cannot ascend without the Ark (God's government), or
without Moses (the man through whom that government
comes to us). And we can never ascend apart.
The Modern Church at the Crossing

The modern Church came to its own Kadesh-Barnea
between 1900-1910 A.D. Pentecostals refused to go any
further and built their fenced cities between 1910-1920.
God's Spirit-filled people came to Kadesh-Barnea again in
1948, but once more, the religious Pentecostal tradition
prevailed. Perhaps now, years later, "this time around the
mountain," some brave, faith-filled Caleb will still the
hellish voice of fear and unbelief that bids us die unfulfilled
and before our time in the wilderness of our own unbelief.
Some will want to stone him, but he will live long enough
to take their children in! Can you hear the urgent voice of
the Spirit speaking to the Church once again through the
word of Caleb?
Num. 13:30, KJV
...Let us go up at once, and possess it; for we
are well able to overcome it.
The Third Baptism

Under Moses, the "church in the wilderness" was kept
during the hour of trial; delivered by the blood, the water,
and the Spirit; supernaturally supplied with bread from
Heaven and water from the rock; instructed in holiness and
justice; and sifted in the areas of murmuring, carnality,
rebellion, and unbelief.32
116
To carry this story out of the Pentateuch and into the

historical books of the Old Testament, we must understand
that there is a third baptism—not into Moses, but into
Joshua!
Deut. 6:23, KJV
And He brought us out from thence, that He
might bring us in....
God brought the children of Israel out of Egypt and led
them through the wilderness by the hand of Moses the
shepherd. But He brought them into the land of promise
and corporate fulfillment by the word of Joshua the
soldier.
Both of these leaders, Moses and Joshua, typify Jesus.33
It's the same Jesus, but the order, administration, and
operation of the Spirit has changed. Now we are under
commandment because our fullness has come in Christ.34
Up till now, God did everything for us (including putting
our breakfast, our manna, on the lawn). But now the manna
has ceased and our diet has changed because we have
crossed over from wilderness to promise.35 For the first
time in 40 years, we must "prepare victuals" because now
we are laborers together with Him.36
Moses is dead. It's a new day.37 In the past, we were
content to let the man of God go up the mountain for us to
hear what the Lord was saying. The problem is that most
folks want to party until Moses gets back.38
In these New Testament days the veil is rent and we
can all go up the mountain together! Corporate anointing is
far more than everybody "doing what the pastor says."
Compounded anointing will blow everybody out of the
bleachers and onto the ball field! (There are no spectator
seats, padded pews, or couches in the House of the
117
compound anointing.)
We have already seen that Israel was baptized into
Moses in the Red Sea and the cloud, prefiguring our
baptism into Jesus Christ in water and in the Holy Spirit.
Now there is a third baptism into Joshua at the Jordan
River! "Jordan" means "descender" and speaks of complete
death to self.39 This third baptism is a corporate baptism of
fire that tries every man's work.40
There are many who, like the tribes of Reuben, Gad,
and the half tribe of Manasseh, will only journey to the
borders of corporate destiny, and then refuse to enter in.41
Take courage, brethren. Keep on praying. This is not the
time to faint.42 Don't draw back; draw near to Jordan with
full assurance of faith.43
The Day of Atonement, the threshing floor, the Garden
of Gethsemane, the renewing or renovating of the mind, the
affliction and consequent transformation of the soul, the
ascending of Mount Zion—these are but a few spiritual
synonyms for this third baptism.
Next we must explore one more—we will grow up
from the unity of the Spirit into the corporate, anointed
unity of the faith.
118
Chapter Eight
8 Corporate Anointing and Unity

"Behold, how good and how pleasant it is for brethren to
dwell together in unity! It is like the precious ointment
upon the head...."
Psalm 133:1-2
We have already learned that the anointing is a Person,
and that God's corporate anointing is fully demonstrated on
three progressive levels—it is poured out, smeared on, and
rubbed in. The Psalmist declared that unity is like the
corporate anointing!
The fullness of this anointing (or Anointed One) is
clearly modeled in the Tabernacle of Moses and the
"church in the wilderness" (Acts 7:38), whose portrait
stretches across the canvas of the Pentateuch and into the
historical books of the Bible. Now, remember that God
begins His purposes with a man (singular) and
consummates them in and through a people (plural).
Is. 52:7, KJV
How beautiful upon the mountains are the feet
of him that bringeth good tidings, that publisheth
peace; that bringeth good tidings of good, that
publisheth salvation; that saith unto Zion, Thy God
reigneth!
Rom. 10:15, KJV
And how shall they preach, except they be sent?
119
as it is written, How beautiful are the feet of them

that preach the gospel of peace, and bring glad
tidings of good things!
Did you notice the transformation made between the
Old and New Testaments? The mystery of salvation began
with the beautiful feet of Him and became the beautiful feet
of them! The beautiful feet of Jesus the Messiah have
become the beautiful feet of the corporate Messiah in the
earth, His Body, the Church.1
The New Testament term for "beautiful" means
"belonging to the right hour or season (timely); flourishing
(beauteous)."2 It describes that which is seasonable,
produced at the right time, as of the prime of life, or the
time when anything is at its loveliest and best.
The Church's finest hour is just before us! The time to
favor Zion, the set time, is come. This is when the Lord
will build up Zion (His Church) and appear in that
corporate glory.3
As you move from the Old Testament to the New
Testament, you may notice that the Holy Ghost seems to
make everything bigger and "better." The writer of the
Book of Hebrews describes this with the Greek word
kreitton, which means "stronger, nobler."4 In the eighth
chapter he writes, "But now hath He obtained a more
excellent ministry, by how much also He is the mediator of
a better covenant, which was established upon better
promises" (Heb. 8:6). His feet are multiplied into our feet
—"Him" becomes "us"!
Another incredible picture of corporate anointing is
found in Psalm 133, the fourteenth of the 15 Songs of
Degrees. Often called the "Psalm of Unity," it is the song of
one great household, the song of the communion of the
120
______________________________Corporate Anointing and Unity 121
saints. It reveals the principles of unity, anointing, and

blessing in Zion. This is the psalm of brotherly love and
fraternal harmony.
In this psalm, the pilgrims who began their journey in
Psalm 120 have at last arrived in the city. In finding
Jehovah they have found each other! A new social order
has been created. It is like the rich oil of experience and the
fresh dew, the renewal of all life. The source of this
commanded blessing is God Himself.
Real Unity Flows Down From the Head

Ps. 133:1-2, KJV
Behold, how good and how pleasant it is for
brethren to dwell together in unity!
It is like the precious ointment upon the head,
that ran down upon the beard, even Aaron's beard:
that went down to the skirts of his garments.
It is good and delightful to the Holy Ghost for brethren
to "dwell" or "sit down; to marry" in real covenantal
commitment. We are to dwell "together" as a "unit," joined
and compounded by the art of the apothecary. We must
endeavor to keep the "unity of the Spirit" until we come
into the "unity of the faith" (Eph. 4:3,13).
The anointing is a Person—the Spirit of the Son who is
the Head of the Church. The anointing or ointment (the
Hebrew root is the same for each5) is "precious." This word
in the Hebrew means "good, favorable, festive, pleasant,
pleasing, well, better, right, best."6
This precious ointment, the "olive oil" typifying the
anointing that rested on Jesus was:
121
1. Poured on the Rock where Jacob rested (Gen.

28:18).
2. Burned for light (Ex. 25:6).
3. Used to make unleavened bread (Ex. 29:2).
4. Used for cleansing the leper (Lev. 14:17).
5. Used to anoint shield-leather (2 Sam. 1:21).
6. Used to anoint kings (2 Kings 9:6).
7. A sign of outpoured joy (Ps. 23:5).
8. Mingled to make perfume (Song 1:3).
Corporate unity is like the precious oil that ran "down"
Aaron's priestly beard. Oil on the beard is a picture of the
full-grown priest, the many-membered new creation man in
maturity and completeness. This anointing rushed "down"
to the "skirts" or "edges" of his vestments, to the borders of
his robes.
Jn. 17:21-23, KJV
That they all may be one; as thou, Father, art in
Me, and I in Thee, that they also may be one in Us:
that the world may believe that Thou hast sent Me.
And the glory which Thou gavest Me I have
given them; that they may be one, even as We are
one:
I in them, and Thou in Me, that they may be
made perfect in one....
The word for "perfect" found in our Lord's high priestly
prayer in John 17:23 is teleioo and means "to complete;
(literally) to accomplish, or (figuratively) to consummate
(in character)." It also means "to being to an end, fulfill."7 It
comes from the Greek root word teleios, which is translated
122
as "of full age, man, perfect" in the King James Version.8

This prayer, which is still being answered by the heavenly
Father as you read these words, reveals two vital truths of
great importance to the Church today.
First, all true unity essentially flows "down" from the
glorious, inter-theistic union of God the Father and God the
Son. You and I have each been given the privilege and the
right to fellowship in and with that mystery.9
Second, this corporate unity and anointing will bring
healing to others. The woman with the issue of blood who
touched the "border" of Jesus' garment was delivered (Lk.
8:43-44). She pictures the American Church bleeding to
death because of the bloody issues that men have raised
(for "out of [the heart] are the issues of life," according to
Proverbs 4:23).
Our Savior came forth from the bosom of the Father—
now Jesus is the issue!10 Once the woman pressed through
all that other stuff and touched Him and His anointing, she
was set free! The Church is pressing through its mess this
very moment, lunging for His garments of wholeness.11
Ps. 133:3, KJV
As the dew of Hermon, and as the dew that
descended upon the mountains of Zion: for there
the Lord commanded the blessing, even life for
evermore.
Dew is a rich symbol of the blessing of the Holy Spirit
and the unity He brings.12 The fountainhead for the oil was
the head of Aaron. The dew "descended" from off Hermon
(the ancient name for Mount Zion).
It was there—and only there—in the place of corporate
unity and anointing, that the Lord has "commanded" or
123
"ordered" blessing, benediction, and prosperity: ever-

increasing, abundant, overflowing life!13 This is the place
and ordained blessing of our destiny.
Practical Dynamics of Unity

Real unity cannot be created, because men have tried
and failed. It can only be kept.14 Unity flows downward to
us from the relationship between the Father and the Son,
and it is based upon the seven absolutes of Ephesians 4:4-6.
For example, the fact that He is your Lord and my Lord
makes us one.
We must preach, teach, and demonstrate the unity of
the Body of Christ in all that we do. The household of faith
is one family, and spiritual brothers and sisters who do their
Father's will have a stronger tie than natural kinfolk!15 A
house divided against itself cannot stand; it will become
"desolate" or "laid waste," and the House of God is not
exempt.16 According to John the apostle, if we do not love
our brother, the love of God is not in us.17 Jesus said even
our sacrifices, offerings, and prayers are no good if we have
built walls between each other.18 In fact, Jesus named only
one thing that would show the world that His Church was
of God:
Jn. 13:35, KJV
By this shall all men know that ye are My
disciples, if ye have love one to another.
Jesus is our peace, our bond of unity and harmony. 19 He
made one in Himself of all races, nations, classes, and
genders who have received Him. His finished work rent the
veil separating man from God and broke down the hostile
dividing wall between brethren.
124
Now, out of jealousy and envy, we have constructed

new walls with our various beliefs and interpretations of the
Scriptures.20 This often joins with greed to create division,
and such traditions of men have nullified His Word.21
When complacency and pride are added to this witches'
brew, there's "nothing but death in that pot."22
Christians who do not love one another make a blanket
statement to the world that they are not real. The Church
cannot receive God's fullest blessings until we together
walk in love and agreement as individual members of His
Body and lift up Jesus.23 Love means preferring your
brother above yourself, and it hits the devil where it hurts
the most. Love binds us together and preserves us as a
supernatural family.24
Rom. 12:4-5, KJV
For as we have many members in one body, and
all members have not the same office:
So we, being many, are one body in Christ, and
every one members one of another.
The apostle Paul went on in Romans 12 to mention
several gifts and ministries (a divine apothecary) that God
has given various members of the Body to help "put us
together" and teach us to operate in the will of the Holy
Spirit.
Eph. 4:11-13, KJV
And He gave some, apostles; and some,
prophets;
and some, evangelists; and some, pastors and
teachers; For the perfecting of the saints, for the
work of the ministry, for the edifying of the body of
Christ:
125
Till we all come in the unity of the faith, and of

the knowledge of the Son of God, unto a perfect
man, unto the measure of the stature of the fulness
of Christ.
Paul also listed the ascension-gift ministries (extensions
of Jesus Himself) sent forth into the Body of Christ to
mature the saints and equip them to do the work of the
ministry.25
Since unity indicates spiritual maturity, we must learn
to discern the "good" of loving the brethren and the "evil"
of division and dissension because God hates those who
sow discord among brethren.26 The mark of spiritual
maturity is discernment. We must ever be "discerning" of
the Body, knowing that when we offend one of the least of
His brethren, we violate Him!27
All His promises are for the universal Church;
therefore, we cannot receive God's blessings while
separated from the rest of the Body. As individuals, we can
only participate in the promises and privileges of sonship
by becoming and remaining an active, lively member of the
corporate Man, working for its overall fulfillment.28
Unity brings blessing, and blessing brings the glory of
God. For there to be unity in the Body of Christ, there must
first be unity in the home between the husband and the wife
and between parents and children. On a larger scale, the
only way to have unity between races and nations is for
there to be unity in the Church. As the Church goes, so
goes the world. That is why Jesus commanded us to be salt
and light.29
Lev. 26:8, KJV
And five of you shall chase an hundred, and an
hundred of you shall put ten thousand to flight: and
126
your enemies shall fall before you by the sword.
The Prayers of Jesus Are Answered

The final prayer Jesus prayed before His death was for
the unity of His disciples in John 17:20-24. Now He "ever
liveth to make intercession for [us]" (Heb. 7:25).30 That
clearly demonstrates His position on the issue of unity!
Christ in us is the hope of glory—His own hope.31 Jesus
is God, and God only has faith in Himself. That means His
prayers will be answered1.
Ps. 72:20, KJV
The prayers of David the son of Jesse are
ended.
Three Old Testament men typify Jesus Christ more than
any others: Adam, Abraham, and David.32 In Adam, we see
the pain of the Seed of the woman who relates to mankind
racially; that is, the Word was made flesh. In Abraham, we
behold the promise of the Seed of Abraham who relates to
us redemptively. But it is in David that we see the power of
our King, the greatest Seed of David, who relates to His
people royally.
Psalm 72 is "A Psalm for (pertaining to) Solomon."
This is a great Kingdom psalm, describing the exalted King
and the blessing of His global reign over all nations.33 This
is a prayer for the king by a king. The Feast of Tabernacles
is detailed throughout all 20 verses, and it prophetically
paints a Messianic picture of what the earth will look like
under the Lordship of Jesus Christ.34 This is a great
"theocratic" psalm because the whole perfect order of the
rule and government of God is revealed as He is high over
all and enthroned, actively governing the affairs of men and
127
nations and every created thing.

David is a type of Jesus Christ, and Solomon prefigures
His seed—the overcoming, glorious Church. Every verse of
this psalm is applicable to King Jesus, whose rule and reign
is consummated through His Body, the corporate Man, with
manifold grace and anointing.
First, it is important to view the psalms, including
Psalm 72, as the "prayers" of David. King David ends
Psalm 72 by saying, "The prayers of David...are ended"
(Ps. 72:20).35
Second, note that these prayers of David are "ended."
This word in the Hebrew is kalah, and it means "to end
(cease, finish) or completer."36 Jesus' prayers will
accomplish their purpose. In John 17, He prayed that a
corporate anointing would make us to become one, even as
He and the Father are one, and Ephesians 4:1-16 spells out
the details of that fulfillment.
The King declared that He would personally "build" or
"construct" His Church, and His commitment stands for
something.37 When He decrees a thing, it happens. If every
television or radio station in the world stopped carrying
Christian programming, and if every publication, book, or
Bible were taken away, Jesus would still build His Church.
Jesus' prayers will be answered!
Jn. 17:22, KJV
And the glory which Thou gavest Me I have
given them; that they may be one, even as We are
one.
Know this: Glory is unity, and unity is glory! Unity
releases glory. The glorious Church is a unified Church,
where everything is gathered unto Him.
128
The opposite to this one vision is "di-vision" or two

visions. This crippling double-mindedness can operate in a
person, home, church, community, or nation. When that
happens, we cannot walk with Him.38 But the day will
come when the whole earth will be filled with the glory—
and therefore the unity—of the Lord!39
Having discussed compounded anointing and Jesus'
objective of unity, we now turn our attention toward
another vital aspect of our call—corporate anointing and
the name of God. The Scriptures tell us that His name is "as
ointment poured forth..." (Song 1:3).
129
Chapter Nine

flame of God
"...thy name is as ointment poured forth...."
Song of Solomon 1:3
The Person of Jesus Christ is the genesis of all
anointing, revealed in three dimensions.1 Real unity flows
down from our glorious Head to scent the priestly garments
that cover His Body, the Church. We've already studied the
corporate anointing and the unity of the Spirit that will
ultimately bring us all together into the unity of the faith. 2
We are about to explore the thought that anointed unity and
glory actually crosses time and the generations of mankind,
but first we must understand that compound anointing is
directly linked to the name(s) of God.
Thy Name Is as Ointment Poured Forth

As we learned earlier, the Song of Songs is an anthem
or love song for the Holy of Holies.3 That His "love is
better than wine" (Song 1:2) reveals the surpassing glory of
the Most Holy Place where His presence dwells. This is the
third dimension of full maturity, the realm beyond
Pentecost. The wine of the Spirit is the "earnest" or first
valuable investment of mature love. The throne room of
Revelation 4:3, with its emerald-like rainbow, corresponds
to the bedroom of Song of Solomon 1:16—"green" is the
131
biblical color denoting resurrection life. In spite of our odd

prudishness at times, God persists in using the most
intimate of human relationships to illustrate the eternal
union of Father and Son, and of God and man.
Song 1:3, KJV
Because of the savour of thy good ointments thy
name is as ointment poured forth....
The word "savour" comes from the Hebrew word
reyach, and it means "odor (as if blown)."4 Its root in noun
form is ruach, the Hebrew word for "wind, spirit, breath"
(compare the Greek word pneuma). Reyach is also
translated as "scent, smell" in the King James Version.5
This is an Old Testament picture of the Holy Spirit
(Ruach) revealing Jesus, the Son. That is the Spirit's great
purpose and mission in the earth. Jesus' good "ointments,"
His anointing from the beaten olive oil, is activated and
released by the Spirit. Jesus was anointed and enabled by
the Holy Spirit to pour out and empty Himself.6 (By the
way, the long tense in Hebrew is used for "poured forth" in
this passage from the Song of Solomon. It denotes a
continual action. The name of Jesus is "as ointment
continually, constantly, even now being poured out" upon
us!)
Thou Shalt Call His Name "Jesus"

Mt. 1:21-23, KJV
...thou shalt call His name JESUS: for He shall
save His people from their sins.
Now all this was done, that it might be fulfilled
which was spoken of the Lord by the prophet,
saying,
132
________________________ Corporate Anointing and the flame of God 133
Behold, a virgin shall be with child, and shall

bring forth a son, and they shall call His name
Emmanuel, which being interpreted is, God with
us.
Acts 4:12, KJV
Neither is there salvation in any other: for there
is none other name under heaven given among
men, whereby we must be saved.
Phil. 2:9, KJV
Wherefore God also hath highly exalted Him,
and given Him a name which is above every name.
Throughout the Scriptures, one's name identifies his
nature. The name of God reveals all that He is, all that He
has, and all that He does. By divine design, every name of
God in the Bible finds its consummate fulfillment in the
Person and work of the Lord Jesus Christ, the name that is
higher than any other.
The Great Commission recorded in Matthew 28:18-20
commands us to baptize the nations in the "name" of the
Father, and the Son, and the Holy Ghost. "Father," "Son,"
and "Holy Ghost" are not names; they are titles. The
"name" of the Father, Jehovah God, is given over 7,000
times in the Old Testament, and is translated as "Lord." The
name of the Son is "Jesus." Based on the truths we've
already examined concerning the "Christ" who never left
this planet, the name of the Holy Ghost is "Christ" as the
"Spirit of the Son" and the "Christos," or the Anointing or
Anointed One.
Given these detailed understandings, the three-part
name of the "Lord Jesus Christ" is the name of the one
triune God. This full name reflects the truth in Paul's
133
statement that in Jesus dwelt all the fullness of the

Godhead bodily.7 (Does this do away with the triune nature
of God? Absolutely not. Does it magnify and lift Jesus
higher? Absolutely so.)
Acts 2:38, KJV
...Repent, and be baptized every one of you in
the name of Jesus Christ for the remission of sins,
and ye shall receive the gift of the Holy Ghost.
Immersion in water into the name of the Lord Jesus
Christ is the first sealing of the New Covenant whereby our
sins are remitted and our hearts are circumcised.8 It is a
public declaration that we have died to sin and have arisen
to walk in newness of life married to a heavenly other. As
with marriage, we have received "the name of our
Husband," and two have become one.
You received His name in baptism. You have put on
Christ.9 Now walk worthy of that calling. Do not take His
name in vain.10
The "El" Names

Solomon wrote prophetically of the Divine
Bridegroom, "Thy name is as ointment poured forth" (Song
1:3). This ointment or anointing was compounded. His
compounded name is like compounded oil. We can barely
touch on the glorious meaning of each of the compounded
"El" and "Jehovah" names of God here within the limited
confines of this book. Nevertheless, we must try, for name
denotes nature. According to God's Word, each of these
wonderful names finds its complete expression in Jesus
Christ and His glorious Body, revealing a unique aspect of
this manifold, corporate anointing that we have received.
134
Ex. 15:2, KJV

The Lord is my strength and song, and He is
become my salvation: He is my God....
The word for "God" here is 'El, and it means "strength;
mighty; especially the Almighty."11 "El" finds its perfect
fulfillment in the strength and power of the Lamb Christ
Jesus, the One who is mighty to save.12
The name "El" is the revelation of corporate strength.
Paul knew that He could do all things through "Christ"
who strengthened him (Phil. 4:13). He explained this to be
the personal, indwelling supply of Christ, as well as the
corporate Christ who lived and worked through the prayers
of the saints in behalf of his deliverance.13
Gen. 1:1, KJV
In the beginning God created the heaven and
the earth.
The name of the Creator God in the first five chapters
of the Book of Genesis is "Elohim." The Hebrew word is
'elo-hiym and it means "gods in the ordinary sense; but
specifically used (in the plural thus, especially with the
article) of the supreme God."14 "Elohim" is the plural of
'Eloah (a prolonged form of 'el), which means "a deity or
the Deity."15
"Elohim" finds its perfect fulfillment in Jesus Christ,
for "all things were made by Him; and without Him was
not any thing made that was made" (Jn. 1:3).16
The name "Elohim" is the revelation of corporate
creativity.
Each member of the Body of Christ is a unique
expression of Him, but the fullness of corporate strength
135
and collective wisdom is found in the many-membered

Christ.17 When we pool our efforts in the home and the
local church, we can, as a supernatural team, mingle the
gifts and talents of our individual members and benefit
from our corporate strength. In the midst of all of us is the
answer to any given situation through the corporate
anointing and wisdom of God.
Gen. 17:1, KJV
...I am the Almighty God; walk before Me, and
be thou perfect.
The God who revealed Himself to 90-year-old Abram
was "El-Shaddai." This Hebrew word is a compound of 'El
(which we've already studied), and Shadday, which means
"the Almighty."18 It comes from the root word shadad,
which means "powerful, burly."19 Because of the similarity
of this word to the Hebrew root shad, or "breast," many
translators say El-Shaddai means the "breasted one," or the
"all-sufficient one," revealing the feminine side of God's
nature.20
"El-Shaddai" finds its perfect fulfillment in the mercy
and compassion of the Lord Jesus. He is our "propitiation"
or "mercy-seat" (Rom. 3:25). The Good Shepherd of John
10 is also the Good Samaritan of Luke 10, the One with all
"compassion" (Lk. 10:33).21
The name "El-Shaddai" is the revelation of corporate
mercy and compassion.
God lives in a "three-room House." The third room, the
Most Holy Place, is the living room and the loving room.22
There is only one piece of furniture in God's living room:
the love-seat, the mercy-seat. The Body of Christ is, above
all, to be marked by God's love and mercy.23 That is the
only way that the world will know that we are real.24
136
Gen. 14:18-19, KJV

And Melchizedek king of Salem brought forth
bread and wine: and he was the priest of the most
high God.
And he blessed him, and said, Blessed be Abram
of the most high God, possessor of heaven and
earth.
This is perhaps the most lofty of the divine names we
have been given in the Old Testament. The "most high
God" is "El-Elyon." This is a compound of the Hebrew
words 'El and 'elyown.25 The latter term means "an
elevation, lofty; as title, the Supreme." It is taken from the
primitive root 'alah, which means "to ascend, be high, or
mount."26 It is significant that this name is closely linked to
a similar word, 'olah, the word for "burnt offering" or
"ascending offering."21 "El-Elyon" is translated in the King
James Version as "Most high, on high, and upper-most."
"El-Elyon" finds its perfect fulfillment in Jesus Christ,
the "Son of the Highest" (Lk. 1:32). He is our great King-
Priest after the order, manner, and similitude of
Melchisedec.28 Jesus was the whole burnt Offering totally
sacrificed for us, and to Him was given all executive
authority in Heaven and in earth.29
The name "El-Elyon" is the revelation of corporate
dominion.
This is in perfect alignment with God's original intent
to create male and female man "in His image and likeness"
and to give them dominion over the earth (Gen. 1:26-28).
The most high saints of the Most Holy Place who become
a whole burnt offering will rule and reign with Him.30
Corporate, not personal, anointing (the anointing of the
Head and the Body in ascending union) will be necessary to
137
conquer death, the last enemy.
138
Chapter Ten
Corporate Anointing and the

10
Redemptive "Jehovah" flames of

God
".. .thy name is as ointment poured forth...."
Song of Solomon 1:3
Anyone who conducts a thorough study of the
compound redemptive names of Jehovah in the Old
Testament will discover the unfolding glories of the
covenantal names of God. Each of these names relate
closely to man's needs, and they find their ultimate and
complete fulfillment in the greatest compound redemptive
name ever revealed. This name is unveiled in the New
Testament: the Lord Jesus Christ! All the redemptive
names of God find their consummation and fullest
expression in the living Redeemer Himself.
Gen. 12:1, KJV
Now the Lord had said unto Abram, Get thee
out....
The sacred Hebrew word Yehovah (often spelled
"Jehovah") is translated as "Lord" in the King James
Version more than 7,000 times in the Old Testament.1 It
means "(the) self-Existent or Eternal; Jehovah, Jewish
139
national name of God." It is taken from the Hebrew root

word hayah, which means "to exist; to be or become."2
When Jehovah revealed His name to Moses, He
declared it to be "I AM THAT I AM" (Ex. 3:14-15). This
could be translated, "I shall be there [His person] as who I
am [His power] shall I be there [His promise]." Another
rendering of "Jehovah" is "I am, I was, I will be."
"Jehovah" finds its complete fulfillment in Jesus Christ,
whom the Bible calls the "express image" and "brightness
of [the Father's] glory" (Heb. 1:3). Jesus of Nazareth was
God Almighty, the "I AM" in the flesh, the eternal, self-
existent Word who came forth from the Father's bosom.3
Jesus declared, "Lo, I am with you alway" (Mt. 28:20). He
is "Alpha and Omega" (Rev. 1:11). Jesus knew exactly
what He was doing each and every time He spoke the
Eternal Name of "I Am" and openly claimed it as His own.4
This was especially true of His bold declaration in John
8:58: "Jesus said unto them, Verily, verily, I say unto you,
Before Abraham was, I am."
The name "Jehovah" is the revelation of corporate
covenantal constancy.
Jehovah is the covenant God, and we are His covenant
people. He abides with us, and we abide with Him and with
one another. Covenant is marked by faithfulness.5 Those
who follow the Lamb are called, chosen, and faithful.6
Those who are faithful unto death will be given the crown
of life.7 Drawing from God's revelation to Moses, Paul
declared, "But by the grace of God I am what I am..." (1
Cor. 15:10).
Gen. 22:14, KJV
And Abraham called the name of that place
Jehovah-jireh: as it is said to this day, In the mount
140
____________ Corporate Anointing and the Redemptive "Jehovah" flames of God 141
of the Lord it shall be seen.

"Jehovah-Jireh" means "the Lord will see and provide."
It is a compound of Jehovah and Yir'eh, which means
"Jehovah will see (to it); Jehovah-Jireh, a symbolical name
for Mount Moriah."8 It can also mean "the Lord will
behold, Jehovah will provide."
"Jehovah-Jireh" finds its perfect fulfillment in Jesus
Christ, the One who meets our every need.9 He is the
substitutionary Ram caught in the thicket of our sins and
offered in our rightful place.10
The redemptive name "Jehovah-Jireh " is the revelation
of corporate provision.
As brothers and sisters in the same family, we must
depend upon one another. Everything we need is found in
His Body. We are members one of another, and we must
ever pray for each other, seeing the need and meeting the
need.11
Ex. 15:26, KJV
And said, If thou wilt diligently hearken to the
voice of the Lord thy God, and wilt do that which is
right in His sight, and wilt give ear to His
commandments, and keep all His statutes, I will put
none of these diseases upon thee, which I have
brought upon the Egyptians: for I am the Lord that
healeth thee.
"Jehovah-Rapha" means "the Lord who heals." It is a
compound of Jehovah and rapha', which means "to mend
(by stitching); to cure." It can also mean "to heal, to restore
to normal."12
"Jehovah-Rapha" finds its perfect fulfillment in Jesus
Christ, our Healer. Jesus came to bring abundant life,13 and
141
to heal mankind in spirit, soul, and body.14 God's Word

unequivocally declares in both Testaments, "By His stripes
we were healed" (Is. 53:5; 1 Pet. 2:24).
The redemptive name "Jehovah-Rapha" is the
revelation of corporate healing.
James declared, "Confess your faults one to another,
and pray one for another, that ye may be healed" (Jas.
5:16a). Through the spoken word and the laying on of
hands, we have all been commissioned to minister healing
to others.15
Ex. 17:15, KJV
And Moses built an altar, and called the name
of it Jehovah-nissi.
"Jehovah-Nissi" means "the Lord our banner." It is a
compound of Jehovah and nec, which means "banner; flag;
sail; flagstaff; signet; token." Its root means "to gleam from
afar; to lift up as an ensign." The full name can also mean
"Jehovah is my high standard; Jehovah is my conspicuous
sign."16
"Jehovah-Nissi" finds its perfect fulfillment in
mankind's only Savior who was lifted up on the wooden
altar of His cross.17 It was there that Heaven's Standard-
bearer was completely victorious over sin, sickness,
poverty, and death.18
The redemptive name "Jehovah-Nissi" is the revelation
of corporate victory.
As we lift up one another's hands in the strength of the
Lord, the flesh (typified by Amalek) is subdued.19 To walk
alone is asking for defeat. Together, we are a victorious
people who walk by faith, knowing that the war has been
won.20 His triumph is the basis of all our worship,
142
symbolized by Moses' altar.

Ex. 31:13, KJV
Speak thou also unto the children of Israel,
saying, Verily My sabbaths ye shall keep: for it is a
sign between Me and you throughout your
generations; that ye may know that I am the Lord
that doth sanctify you.
"Jehovah-Makaddesh" means "the Lord who
sanctifies." It is a compound of Jehovah and qadash, which
means "to be (make, pronounce, observe as) clean
(ceremonially or morally)." It means "to be holy, to
sanctify."21 To "sanctify" is to set apart a person or thing
unto the Lord for exclusively holy purposes.
"Jehovah-Makaddesh" finds its perfect fulfillment in
Jesus Christ, who is made unto us "sanctification" (1 Cor.
1:30). When His side was pierced on Calvary, there came
out blood and water for our cleansing.22 Jesus is the holy,
harmless, spotless, sinless Son of God, the perfect
sacrifice.23
The redemptive name "Jehovah-Makaddesh " is the
revelation of corporate holiness.
The many-membered new creation Man is "created in
righteousness and true holiness" (Eph. 4:24). Together, we
comprise a "holy nation" that was sanctified by blood from
birth (1 Pet. 2:9). It is our responsibility to sanctify
ourselves individually and corporately by the washing of
water by the Word.24 There remains a sabbath rest for the
"people" of God (Heb. 4:9) under the New Covenant, and it
is imperative that we be a covenant people who keep His
sabbath rest.25
Judg. 6:24, KJV
143
Then Gideon built an altar there unto the Lord,

and called it Jehovah-shalom: unto this day it is
yet in Ophrah of the Abiezrites.
"Jehovah-Shalom" means "the Lord our peace." It is a
compound of Jehovah and shalowm, which means "safe,
well, happy, friendly; also welfare, health, prosperity,
peace." Its root means "to be safe (in mind, body, or estate),
to be (make) completed."26 It can also mean "Jehovah is
perfection, Jehovah is completely finished, Jehovah is
friendliness, Jehovah is prosperity."
"Jehovah-Shalom" finds its perfect fulfillment in the
One who literally and personally "is our peace" (Eph.
2:14). Jesus Christ is the Prince of peace, the King of
peace, and the Benefactor and divine Administrator of
peace, but His peace is "not as the world giveth" (Jn.
14:27).27 Jesus made peace with all men through the blood
of His cross.28
The redemptive name "Jehovah-Shalom" is the
revelation of corporate peace.
Believers have peace with God and the peace of God
according to Romans 5:1. Now we can truly worship God
(as pictured in Gideon's altar). The Kingdom that we share
is marked by righteousness, peace, and joy in the Holy
Ghost.29 To be carnally (individually) minded is death; to be
spiritually (corporately) minded is life and peace.30 We are
to keep the unity of the Spirit in the bond of peace, for then
the God of peace will quickly bruise satan under our
corporate feet.31
Judg. 11:27, KJV
Wherefore I have not sinned against thee, but
thou doest me wrong to war against me: the Lord
the Judge be judge this day between the children of
144
Israel and the children of Ammon.

"Jehovah-Shaphat" means "the Lord our judge." It is a
compound of Jehovah and shaphat, which means "to judge;
to pronounce sentence (for or against); to vindicate or
punish; to govern; to litigate." It can also mean "to deliver,
rule."32
"Jehovah-Shaphat" finds its perfect fulfillment in the
One who is both Savior and righteous Judge.33 His Spirit,
the Holy Spirit, has been sent to convict men concerning
sin, righteousness, and judgment,34 and to proclaim and
reveal Jesus as Governor and King.35
The redemptive name "Jehovah-Shaphat" is the
revelation of corporate judgment.
The glorious Church, the Body of Christ, will judge the
world and judge angels as well.36 Jesus showed us how to
judge righteously,37 but first and foremost we are to
examine ourselves.38 To help us fulfill this redemptive
function of righteous judgment in the earth as the Body of
Christ, God has given us corporately the gift of discerning
of spirits.39 In Christ, we are a corporate company of ruling
kings and priests.40
Jer. 23:6, KJV
In his days Judah shall be saved, and Israel
shall dwell safely: and this is His name whereby He
shall be called, THE LORD OUR
RIGHTEOUSNESS.
"Jehovah-Tsidkenu" means "the Lord our
righteousness." It is a compound of Jehovah and tsedeq,
which means "the right (natural, moral, or legal); also
equity or prosperity."41
"Jehovah-Tsidkenu" finds its perfect fulfillment in the
145
One who has been made unto us "righteousness" (1 Cor.

1:30). The Son is the "Sun of righteousness" (Mal. 4:2),
and the very scepter of His Kingdom is righteousness.42 His
divine nature is the fruit of the Spirit "in all goodness and
righteousness and truth" (Eph. 5:9).
The redemptive name "Jehovah-Tsidkenu" is the
revelation of corporate righteousness.
Together, we have been made the righteousness of God
in Christ.43 The New Covenant that we all share is the
"ministration of righteousness" (2 Cor. 3:9). According to
the writings of Paul, as good soldiers, we have put on "the
breastplate of righteousness" (Eph. 6:14).44
Ps. 23:1, KJV
The Lord is my shepherd; I shall not want.
Many people don't realize that this beloved Psalm
contains one of the great redemptive, covenantal names of
God, "Jehovah-Rohi," which means "the Lord our
shepherd." It is a compound of Jehovah and ra 'ah, which
literally means "to tend a flock; pasture it; to graze;
generally to rule; by extension, to associate with (as a
friend)."45 It is also translated as "companion, pastor,
shepherd" in the King James Version.
"Jehovah-Rohi" finds its perfect fulfillment in Him who
is our good Shepherd, great Shepherd, and chief
Shepherd.46 The prophet Isaiah foresaw the Messiah as a
caring Shepherd, and we can safely and securely cast all
our care upon Him, because He cares for us.47
The redemptive name "Jehovah-Rohi" is the revelation
of corporate care.
The Body of Christ is a holy flock, with only one
Shepherd and one sheepfold.48 We are His people, the
146
sheep of His pasture.49 His Body is to collectively have the

same care one for the other.50 One of the five members of
the servant dream team that has been sent to mature and
equip the saints is the shepherd, or pastor.51
Ps. 95:6, KJV
O come, let us worship and bow down: let us
kneel before the Lord our maker.
"Jehovah-Hosenu" means "the Lord our maker." It is a
compound of Jehovah and 'asah, which means "to do or
make."52 Every created being, whether man or angel, will
one day bow down to Jehovah-Hosenu. The original
Hebrew term means "to bend the knee, to sink, to
prostrate."
Every creature will also "kneel" before Him, or "bless
God as an act of adoration."53
"Jehovah-Hosenu" finds its perfect fulfillment in Jesus
Christ, the consummate Worshiper who ever delighted to
please the Father.54 The great Servant of Jehovah knelt
before His Father in total humility and obedience.55 Jesus
was and is the Lamb who receives all blessing and honor.56
The redemptive name "Jehovah-Hosenu" is the
revelation of corporate worship and humility.
All of us are to worship God in spirit and in truth as
true worshipers.57 We are to have the mind of Christ, the
mind of a humble servant.58 In meekness, we are to prefer
one another, humbling ourselves under His mighty "hand"
(1 Pet. 5:5-6).59 As we stated earlier, every knee in Heaven
and earth will collectively bow to the name of Jesus.60
Ezek. 48:35, KJV
It was round about eighteen thousand
measures: and the name of the city from that day
147
shall be, The Lord is there.

The name for God who lived in Ezekiel's Temple was
"Jehovah-Shammah"—"the Lord is there." It is a
compound of Jehovah and sham, which means "there." It
can also mean "Jehovah is high, Jehovah designates,
Jehovah is the great name."6'
"Jehovah-Shammah" finds its perfect fulfillment in
Jesus Christ, the "Lord of glory," who was all the fullness
of the Godhead bodily.62 He was the House that the Father
lived in, the living Word who tabernacled among men and
was filled and crowned with all the Father's glory and
brightness.63 Jesus has bestowed that same glory upon His
Church!64
The redemptive name "Jehovah-Shammah" is the
revelation of corporate glory.
Compounded together, the end-time, glorious Church
comprises the fullness of Him who was the fullness of the
Godhead bodily. The Word declares that we are the
Church, "which is His body, the fulness of Him that filleth
all in all" (Eph. 1:23). The glory of the latter House shall be
greater than any other.65 Together, we are being changed
from glory to glory.66 Christ in and among each of us and
all of us is the hope of glory.67 Remember, unity is glory.
Eph. 3:10, KJV
...the manifold wisdom of God.
1 Pet. 4:10, KJV
...the manifold grace of God.
As the rainbow-colored covenantal coat of the patriarch
Joseph had many folds,68 so each of the covenantal names
of God has revealed the multifaceted nature of compounded
anointing. The word for "manifold" in Ephesians 3:10 is
148
polupoikilos and means "much variegated, multifarious."69

Poikilos, the word translated as "manifold" in First Peter
4:10, means "motley, various in character."70 Corporate
anointing manifests corporate wisdom and grace.
The Greek word for our "inheritance" is kleronomia. It
is taken from kleros ("lot, allotment, portion, heritage") and
nomos, transliterated as "name."71 God has allotted and
distributed His anointed name among us.72
His name is Jesus, and His name is as ointment poured
forth. We have become partakers of His divine nature and
have taken His name as our own.73 The "El" and "Jehovah"
names of God vividly describe the true nature and
multifaceted ministry of the end-time Body of Christ. Our
next discovery will be that the glorious, corporate Man, the
Church, is receiving the generational anointing of the ages,
transcending time and space.
149
Chapter Eleven
11 Corporate Anointing Transcends

Time and Space
".. .the whole family in heaven and earth...."
Ephesians 3:15
In the final two chapters of this book, you and I will
discuss how to apply everything that we have learned about
corporate anointing. This chapter is prophetic and will
hang you in the heavens if you have spiritual ears to hear
and eyes to see. The last chapter that follows this one is the
most practical of all, however, and will bring you safely
"back down to earth" and into God's blessing if you remain
a doer of the Word.
The truths about to be set before you are meat and not
milk. There is a possibility that you will not understand the
generational aspect of corporate anointing the first time you
hear it, but it is one of the great truths of our eternal
Creator's workings with mankind. As I pen these words, I
am especially thinking of that special breed of believer who
has been "apprehended" for the high calling in Christ (Phil.
3:12-14). I could well have titled this chapter "The Price of
Corporate Anointing," but I was concerned that no one
would read it. Perhaps our Lord had the same problem
when He talked of "counting the cost" (Lk. 14:28). In any
case, I rejoice that you are still with me and are determined
to finish the course!
151
Somebody Prayed for You

Every one of us was birthed by someone else's travail.1
Somebody prayed for your salvation because you cannot
give birth to yourself.
My dad's aunt, Velma Varner, lived in Davis, West
Virginia. She wore her long hair in a neat little bun, played
the guitar, and sang praises to Jesus in the Davis Church of
God. She was a great cook and a gracious hostess.
As a five-year-old, I remember going to see Aunt
Velma and Uncle Paul at their house in Davis. I can still
remember sitting in front of their black-and-white
television set and watching a man by the name of Oral
Roberts boldly praying for the sick. For some reason, that
memory was burned into my being and remains there to
this day. In later years, I was a music major in college.
Again, I have often wondered if my leanings toward music
had any connection to my early attempts to play Aunt
Velma's old-timey pump organ with all its stops out on her
enclosed front porch.
Today I am deeply aware that I am a freak of sovereign
grace. I am an outrageous composite of every godly man
and woman who ever prayed for me, especially through the
laying on of their hands. Deep in my spirit, I believe that
Velma Varner was one of those who prayed little Teddy
(my nickname then) into the Kingdom and into the ministry
I have today!
Think about it. Who prayed for you?
Was it your mother, your father, your grandmother,
your grandfather, some old preacher, a Sunday school
teacher... ?
Somebody travailed until you were born from above.
152
_____________________ Corporate Anointing Transcends Time and Space 153
Granted, many of those folks are in Heaven, but they are

not dead. When we think about them, they are here. Their
anointing (chrisma) never left the planet, and I'll tell you
why.
When you hear Kelley Varner preach or read the books
he has written, you will also hear the voices and taste the
anointing of A.C. Wilson, George McDowell, G.C.
McCurry, Jack Harris, C.S. Fowler, J.L. Dutton, George
Hawtin, Bill Britton, George Warnock, Dick Iverson,
Kevin Conner, Violet Kitely, J. Preston Eby, Bennie
Skinner, "Doc" Agan, Ray Prinzing, Earl Paulk, Mel
Bailey, Tommy Reid, Mark Hanby, Clarice Fluitt, Stephen
Everett, and many others!
There is a divine plan for each of our lives—our own
personal purpose and destiny. And part of our destiny is to
be supernaturally mingled into His master blueprint, a
blueprint that includes every anointed person who ever
touched our lives (and every person who touched them
before they touched us!). Though dead, those righteous
ones are yet speaking.2
God created time for His own purposes, but that doesn't
mean He has ever been confined to it or limited by it! Time
is measured. The anointing upon Jesus was "without
measure" (Jn. 3:34), transcending time! Look closely at
what God told Moses, "This shall be an holy anointing oil
unto Me throughout your generations" (Ex. 30:31b). In
other words, corporate anointing is generational. It reaches
back into the past, gathering up every bit of corporate
anointing from those who went before us. It stretches itself
out into the future to supernaturally taste the powers of the
age to come! Beyond that, it transcends time and space!
(This is perfectly pictured in the ultimate Chrisma, Jesus
153
Christ, who "was" before Abraham was even born,

according to John 8:58. He was "the Lamb slain from the
foundation of the world" in Revelation 13:8.)
We have arrived at the apex of the ages wherein the
Father has begun to head up in Christ all things in Heaven
and on earth.3 When Jesus died on the cross, the earth
convulsed and shook at the thought of holding its Creator.
Now He is shaking everything.4 "Tribulation" means
"pressure," and we are all under the influence of the
pressure of the ages—God is birthing a corporate people in
the image of the Pattern Son.5
Sovereign Confinement
There is a company of overcomers in the earth who
have already been baptized into Moses in the cloud and the
sea.6 The hand of the shepherd brought us out of Egypt and
through our adolescent wilderness. But Moses is dead. Now
Lord Joshua is our Commander. His word alone is bringing
us into the land. We are part of a team of priests who are
upholding the Ark of the Covenant of the Lord God of the
whole earth. Presently, we are standing in the midst of
Jordan in the days of harvest, holding back death until the
rest of the nation crosses safely.
We are hated by some and misunderstood by most. As
with Nehemiah, it's most tedious to come down off this
wall just to chat about the spiritual weather. We are not
bored; we are tired. But it's a good kind of tired.
God thought of us before our parents did. Like our
elder Brother, we came out of the bosom of the Father and
we live and breathe for one reason—to bear witness to the
truth throughout the earth.
Like Joseph, we have experienced three strippings with
154
our three anointings.

In our earlier days, we told the Father's dream to half-
brothers, but they sold us out, threw us into a pit, and then
lied about it. Later, when we refused to be intimate with the
harlot systems of Egypt, we were put in prison by our
Father's foreordained design. We have stayed sweet all
these years, keeping the living Word in our mouths—a
word that means life for some and death for others.
We are now being anointed to go through our third
stripping. The first two were easy; somebody else did it for
us. But this third unveiling models the kenosis or
"emptying" of Jesus Christ described in Philippians 2:5-11.
The Pattern Son made Himself of no reputation, stripped
Himself, and became obedient to the death of the cross.
Likewise, our prison garments are coming off. We have
shaved, removing the veil from our faces. We are about to
come out of prison to reign.
As with Joseph, our lives have been marked by
sovereign confinement. In the pit, we could but rule our
own hearts. In Potiphar's house, we ruled over other
people's "stuff." In the prison house, we began to have
authority in the hearts of men. But in the King's court, we
will be given a measure of rulership over the nations!1
Such is the man or woman who is a mover and shaker
in the heavenly corporation. Be strengthened out of Zion in
the name of the Lord. You have made a difference. You
have walked through fire. Your tears are in His bottle of
remembrance. Your prayers have been made a memorial.
Now you are about to become the head and not the tail.8
You will live to see Zion's captivity turned.
Through the years, we have seen all kinds of folks
come and go. When the price for corporate anointing
155
dawned on them, they ran. They knew that real

commitment and involvement in Body life and ministry
were huge responsibilities. It is expensive to eat from that
kind of table. Count the cost. It will cost you your time,
your talent, and your treasure. When you have been called
to finish the Father's work, your faith will surely be tested.
Finishing the Father's Work

My theme is the corporate anointing, and it was
inspired and fueled by Jesus' prayers that we would become
unified into one, even as He and the Father are one.
Jn. 4:34, KJV
Jesus saith unto them, My meat is to do the will
of Him that sent Me, and to finish His work.
Jesus' food and drink, His very sustenance, was to do
the "will" of the Father. The Greek word for "will" is
thelema, and means "a determination, choice, purpose,
decree." Its root thelo means "desire, delight."9 Whatever
pleased the Father pleased the Pattern Son.10 Jesus'
ministerial goal was to "finish," to "complete, accomplish,
consummate" His Father's "work" (or His "acts and
deeds"). The Father's work was summed up by the apostle
Paul:
2 Cor. 5:18-20, KJV
And all things are of God, who hath reconciled
us to Himself by Jesus Christ, and hath given to us
the ministry of reconciliation;
To wit, that God was in Christ, reconciling the
world unto Himself...
Now then we are ambassadors for Christ....
Eph. 1:9-10, KJV
156
Having made known unto us the mystery of His

will, according to His good pleasure which He hath
purposed in Himself:
That in the dispensation of the fulness of times
He might gather together in one all things in
Christ,
both which are in heaven, and which are on
earth; even in Him.
We are "ambassadors" and the Church is an embassy.
This word in Second Corinthians 5:20 in the Greek is
presbeuo, and is akin to presbuteros, the Greek word for
"elder."11 It takes a mature man or woman to participate in
the ministry of reconciliation.12 Yet in Christ, we can stand
between two warring spirits and swallow up the death and
hell in both without becoming contaminated! The sacred
secret of the Father's delight and design that He has
"purposed" or "set before" Himself is to "gather together,"
to "sum up, head up" all things in Heaven and on earth in
Christ.
Corporate anointing and unity on its grandest scale
transcends time and space.
There is a great drawing, a great gathering going on
right now. Jesus adds and multiplies; the devil subtracts and
divides. Anything that separates us is an enemy to the
Father's purpose. Let me say that again: Anything that
separates us is an enemy to the Father's purpose. We are
vessels created to carry anointing. Either Jesus will anoint
us to mobilize or satan will anoint us to scatter.13
The Lord Jesus fearlessly and aggressively did the work
of the Father in chapter 4 of John's Gospel, when He risked
much to talk to a Samaritan woman. Two of the most
powerful deterrents to the Father's will are prejudice with
157
regard to gender and race.14

Jn. 4:9, KJV
Then saith the woman of Samaria unto Him,
How is it that Thou, being a Jew, askest drink of
me, which am a woman of Samaria? for the Jews
have no dealings with the Samaritans.
Jn. 4:27, KJV
And upon this came His disciples, and
marvelled that He talked with the woman....
The Greek word for "dealings" in John 4:9 means "to
use jointly; to have intercourse in common." It is taken
from two Greek words: sun ("with") and chraomai ("to
use").15 The New International Version says that "Jews do
not associate with Samaritans."
His disciples "marvelled" or "wondered at" the fact that
He even talked with this woman. However, the Master
wasn't interested in being politically correct. He disrupted
His "seeker-sensitive staff" and boldly bucked a
millennium of tradition that day! Somebody said, "Don't
rock the boat!" I agree. Let's blow it up!
More than a century ago, our great nation was torn
asunder by the Civil War. Today, Confederate flags flying
over Southern courthouses still make waves because
feelings run deep. Some of us have been called to finish the
Father's work. There is an apostolic mandate upon us to
destroy gender prejudice and racial prejudice in the Body
of Christ and the world.
Jesus unashamedly talked with that "fallen" woman
from the "wrong race" at the well, and He was bucking
racial tension between the Jews and Samaritans that didn't
go back a few hundred years—it went back over a thousand
158
years! That's a long time to hold a grudge. Jews and

Samaritans hated each other on a millennial level!16 The
kingdom had divided generations earlier in the days of
Rehoboam and Jeroboam.17 The Samaritans even had their
own Bible or Pentateuch.
Things were made worse by the fact that this woman
had had five husbands, and was flirting with number six!
That's a picture of the Church married to the five natural
senses, and then cavorting with all that man desires. But
when she met the seventh Man, the perfect Man, she
dropped her waterpot and became a waterpot! She lost all
her fear of men and boldly proclaimed Christ. As an
evangelist, she laid the groundwork for Philip's city wide
revival in Acts 8!
And Their Works Do Follow Them

Jn. 4:35-38, KJV
Say not ye, There are yet four months, and then
cometh harvest? behold, I say unto you, Lift up
your eyes, and look on the fields; for they are white
already to harvest.
And he that reapeth receiveth wages, and
gathereth fruit unto life eternal: that both he that
soweth and he that reapeth may rejoice together.
And herein is that saying true, One soweth, and
another reapeth.
I sent you to reap that whereon ye bestowed no
labour: other men laboured, and ye are entered
into their labours.
Rev. 14:13, KJV
...that they may rest from their labours; and
159
their works do follow them.

The modern Church has "entered into" other men's
labors. The Greek word for "labors" in John 4:38 and
Revelation 14:13 is kopos. It means "a cut, (by analogy)
toil (as reducing the strength); pains; as in labor with
trouble and weariness."18
Many years ago here in my home county, men were
preaching the gospel of the Kingdom. I have "entered into
their labors." Other saints from previous generations have
watered your ground with their intercession. Their works
do follow them, and God has not forgotten their work and
labor of love.19 You may be reaping where you did not sow,
but God says that part of the plan is for those who sow and
those who reap to experience the joy of harvest "together."
Corporate anointing and generational purpose are
greater than any one person or local church. Compare them
to the efforts of a 440- or 880-yard relay team during a
track meet. The best and fastest runner is always saved for
the last leg when the speed advantage matters the most.
When he or she wins, the whole team wins! Similarly, God
has saved the best wine for last!20
The team concept of ministry is bigger than your
church staff: We need to remember that as we cross the
Jordan ourselves, we are also "carrying the bones of
Joseph"!21 The patriarch wanted to be buried near the
family plot.22 Like Elisha's bones, those bones still have life
in them!23 Remember, "Christ" never left the planet. When
these men and women of God who went before us died,
they left us their anointing plus a whole lot more. Their
hopes, dreams, aspirations, and even their frustrations have
been handed down to us through the decades and centuries.
The Lord who kept their "tears in [His] bottle" is about to
160
pour them out upon our unclean lack of vision and courage
(Ps. 56:8).
If you don't understand this transcendent glory.... if you
fail to perceive the countless prayers, supernatural answers
to prayers, and the corporate anointing that went before you
and will continue on long after you—you will faint. The
accuser will come and whisper, "If you were really living
for God, all this wouldn't be happening to you."
The corporate Son of God and the corporate son of
satan are facing off in the Day of the Lord. All hell is
breaking loose against men and women who are finishing
the Father's work of reconciliation. By God's grace, we
will tear down every wall! Yes, there is a powerful
struggle! But on the other side of every great struggle there
is a great harvest. The Church is in its third trimester of
spiritual pregnancy. Some of us are "showing," and our
condition can't be hidden! Once you hear this living Word
in your spirit, it's too late.
They Without Us
The Father is heading up everything in Christ. There is
a great gathering in the heavenlies that is about to manifest
in the earth. This great pressure of birthing the corporate
Christ is coming from an army on each side of the veil24—
those who have died in Christ and we who are alive and
remain.15 This gathering is taking place from one end of
Heaven to the other.26
Gen. 49:10, KJV
.. unto Him shall the gathering of the people
be.
We are being gathered into one by the voice of One.21
161
This assemblage is not taking place in the realm of the

body (natural things) or of the soul; it is taking place in the
realm of spirit. It is not a gathering unto black or white,
male or female, Jew or Greek. It is not a gathering unto a
building, a choir, a preacher, or a message. Neither is it a
gathering unto an experience, or unto knowledge. This
gathering is unto Him!
You must see something bigger than yourself. Some
preachers are worried about other preachers using "their
stuff," their messages. I just tell them, "Begin to praise
God. That's a compliment. If it came from Heaven, then it's
not yours. If it didn't, then you don't want it! Go read John
3:27 again and get over it."28
Most men are enamored with themselves and with their
own feelings and desires. But God is dealing with our souls
to bring forth Christ. Men still endeavor to establish their
identity in something outside of Christ, but that which is
born of the Spirit is essentially spirit.29 A Christian is a
spirit being of which God Almighty is the Father.30 Our
problem is that we still see flesh instead of spirit.31
The corporate anointing transcends time and space. It
surpasses denominational and sectarian spirits. The only
reason we have a "Baptist Jesus," a "Methodist Jesus," a
"Pentecostal Jesus," a "Kingdom Jesus" (each with its own
emphasis), ad nauseum, is because all of us (and them)
have sinned and come short of the total glory that He is. He
is one with the Father in Heaven, but we have elected to
live apart on earth in perpetual divorce while sharing His
name and spreading the blame!
Don't create your own external, impersonal God who is
comfortable with your sin, one whom you can manipulate
and adapt to your own image. We are to be conformed to
162
the image of the firstborn Son, and Jesus is the Sum of all
the parts. Remember, He is altogether lovely.32
Heb. 11:39-12:1, KJV
And these all, having obtained a good report
through faith, received not the promise:
God having provided some better thing for us,
that they without us should not be made perfect.
Wherefore seeing we also are compassed about
with so great a cloud of witnesses....
The Greek word for "compassed about" here is
perikeimai and means "to lie all around, inclose, encircle."33
We learned in the first chapter that every anointed man or
woman who ever died and went to Heaven left his or her
mantle with the rest of us! Their corporate anointing never
left the planet. Previous generations have prayed us into the
Kingdom, touching our lives. The baton has passed from
them to His end-time glorious Church, one holy nation.
Those in the invisible amphitheater of the Book of
Hebrews are like midwives, cheering us on to the goal.
Why do I say that? Because we are birthing something
unprecedented in the history of the Church: the corporate
anointing. This end-time baby is called "Christ." We are
carrying the prophetic "burden" of the Lord.34
God is so big that He doesn't work through one gender,
person, race, or even generation. From the days of Martin
Luther (1517) until the Latter Rain revival (1948-1956), the
emphasis was upon the individual. Then God began
shifting gears. His burden now is for the Body of Christ, the
corporate Man.
The birthpangs of the ages are upon us. We have
entered into other men's labors, and their works do follow
163
them. They being dead yet speak. They without us shall not
be made complete, but praise God, they do have us! Jesus
said, "The harvest truly is plenteous, but the labourers are
few" (Mt. 9:37).35
Get this Word of the Kingdom, this incorruptible seed,
planted in you and then let it grow till it hurts. Be in labor.
Don't whine. If you do, you will faint. Those who labor,
and those who are in labor, are few.
So you say you are pregnant. The purpose of God has
begun its inevitable march toward full-term delivery in
your heart. Now what do you do? Now it is time for us to
consider the practical dynamics of and our proper responses
to this glorious corporate anointing of God.
164
Chapter Twelve
12 Our Responsibility to the

Corporate Anointing
"...it is required...."
1 Corinthians 4:2
We've come to the final chapter of this book and to a
new chapter in our lives. We need to account for all the
things that the Holy Spirit has deposited in our hearts and
minds at this point before we go onward and upward even
more.
We've learned and confirmed that the anointing is a
Person, the "Spirit of the Son" sent by the Father, and we
realize that He is three-dimensional as well. His anointing
is poured out in Passover, smeared on in Pentecost, and
rubbed in during the Feast of Tabernacles.
Although both Testaments of the Bible explore the
compound anointing, the foundational model of this holy
anointing is the art of the Levitical apothecary established
by God in the days of Moses. Pure myrrh, sweet cinnamon,
sweet calamus, and cassia were mingled with olive oil to
anoint the whole house.
The "church in the wilderness" (the children of Israel in
the Sinai wilderness) prefigured the end-time Body of
Christ. Under the headship of Moses, they were kept,
delivered, supplied, instructed, and sifted.
165
We discovered that the compound anointing oil also

reveals the glorious unity of the Spirit and the many aspects
of the compound names of God.
The truth concerning corporate anointing is vast; it is
generational, transcending time and space. There remains
but one question: What is our individual and collective
responsibility to this corporate anointing?
Four Gates to Your World

Lk. 12:48, KJV
...For unto whomsoever much is given, of him
shall be much required....
1 Cor. 4:2, KJV
Moreover it is required in stewards, that a man
be found faithful.
The word for "required" in these verses means "to seek
after; to require, demand."1 It implies a search for
something hidden. The Living Bible says that "...their
responsibility is greater."
The purpose of every enemy of Israel in the Old
Testament was to keep the Israelites from becoming a
nation, a people unto God. The devil, the ultimate enemy of
mankind and of God's purposes for us, made every attempt
to abort the Messianic seed, and to destroy or contaminate
the Israelites' corporate effectiveness. This same demonic
attitude was especially apparent in the actions of the
Edomites, who were direct descendants of Esau. They
clearly represent the flesh.
The enemy will do everything to frustrate your
understanding and pursuit of corporate anointing as well—
but that doesn't mean you should helplessly stand aside
166
_______________________Our Responsibility to the Corporate Anointing 167
while his efforts succeed. Let me put arrows in your bow,

stones in your sling, and bullets in your gun. Let me show
you practical (and thoroughly biblical) ways to be salt and
light in the earth and confound your enemy.
There are four gates to the world you live in and work
in every day:
1. Your home and family.
2. Your local church.
3. Your job.
4. Your community.
To be a "joint of supply" in any of these four areas
means that you must be covenantally joined.2 In other
words, it takes at least two. You cannot be a joint by
yourself. A joint must be joined. With regard to any level
of human relationships, "What therefore God hath joined
together, let not man put asunder" (Mt. 19:6b). Jesus
Himself personally promised that wherever two are joined
together in His name, He would come and be the "third"
party to join in the union of heart and soul.3
Your Home and Family

Responsibility to corporate anointing begins at home.
Every local church problem is a home problem. The main
issue is that we have stopped doing things together. The
solution is deceptively simple: Turn off all the other
distractions and talk to each other. Eat meals and the right
kinds of foods together. If you are too busy, simplify your
lifestyle.
Marriage itself is "an apothecary thing." Two have
become one. God mingles two people together to form a
brand-new entity in every marriage, so marriage is more
167
than a partnership. It is a merger of identities. For that

reason, no one will "make you" or "break you" like your
mate.
Serve the Lord by serving your husband or your wife.
Submission to authority in the fear of the Lord goes both
ways.4 Let there be mutual respect and honor given at all
times. Never argue in front of your children, and never let
the sun go down on your wrath.5
If you are a "young person" and are still living with
your parents, then you need to realize that your room is
your part of the Kingdom of God. Your necessary part is to
keep it clean. Never talk back to your parents, especially
your mother. That's rebellion, witches' brew. Take care of
the basics. For instance, do your homework before you
watch television. Do your own laundry. Learn how to cook.
Do the dishes without being asked.
Is this too spiritual for you?
My "prophetic word" to children of all ages is equally
simple: Tithe on your allowance. Do what your parents ask
you to do when they ask you do it. And do it with a right
spirit, which is the joy of the Lord.
Can you imagine a home where no one person feels
weak, or insecure, or insignificant?
I ask you—whether you are a husband, a wife, a parent,
or a child—have you ever considered the fact that God
wants to make your family name great? According to the
apostle Paul, Christians are Abraham's seed by the Spirit,6
and God's promise to this powerful man of faith was direct
and to the point:
Gen. 12:2, KJV
And I will make of thee a great nation, and I
168
will bless thee, and make thy name great....

The Hebrew word for "great" means "to become strong,
grow up, be great or wealthy, evidence oneself as being
great (magnified), be powerful, significant, or valuable."7
This word is prophesying to you and your family.
I was an only child, and my dad died when I was 17.
Only recently have I begun to understand the generational
purposes of God that we discussed in the previous chapter.
And for whatever reasons, I have only recently
contemplated the truth that God wants, by His grace and
mercy, to take the name of "Warner" and make it great in
the earth. I am eager for you to discover this same treasure
from Heaven for your family and your name.
God honors His man and His woman, and so He will
honor the name of every family that faithfully serves Him.
Your Local Church

The local church is a spiritual family compounded by
the great Apothecary from many natural families. Every
Christian needs a local church and a godly pastor. No one
is exempt from this truth. No one. And once God places us
in His body,8 then we each need to be faithful to invest that
body with our time, talent, and tithe.
Many churches are entertainment-based, need-oriented,
and man-centered. That emphasis must change—from "I,
me, and mine" unto "we" and "us."
If you are a pastor, then I am under obligation of the
Spirit to tell you that you will never be a success without a
successor. Broaden your leadership base. Learn how to
delegate authority and give away lesser responsibilities.
Share your pulpit. May I suggest that every time your local
169
body of believers meets, that you set aside some time for
one of your leaders (be they elders, deacons, or fivefold
ministers "in training") to minister the Word of God before
you do. Rotate through your roster of leaders and train them
in the work of the ministry.
Why am I saying this? It is the job of the "set man or
woman" (the individual "set" into senior leadership by
God), the watchman, to watch the anointing on the people.
Sheep reproduce sheep, but shepherds are to reproduce
shepherds. Equip them and then put them to work!
I know some won't like what I'm saying, because many
preachers want to be the center of attention. This tendency
isn't helped by the fact that a lot of people want a preacher
and not a pastor. They want the blessing without the
procedure. They don't want to hear about such things as
covenantal commitment and corporate responsibility.
Most of the people in the Evangelical and
Pentecostal/Charismatic church world have been used to
"voting out" any preacher they didn't like. Then they would
just "vote in" one who would do as they asked. Real
Kingdom order is theocratic (or God-ruled through His
delegated authority), not democratic. The central focus
under God's government is that leaders—and believers in
all positions—do what He asks! (And God never takes
popularity polls.) The only final authorities consulted by
God's "set" leaders in times of difficulty or decision are
God's Word and God's Spirit.
Everyone in the local church should be trained about
corporate anointing. Did you realize that your hearty
"amen" and positive response during good preaching is the
Apothecary at work? When folks first get saved, tell them
“Welcome to the Kingdom of God. We're glad to have you.
170
Now you need to know that you cannot have God without
having His people. We're in this and in Him together.”
There are different burdens for different aspects of
every local work. We desperately need to learn to respect
and honor our differences. As members of a corporate
body, we need to stop thinking less of each other simply
because we don't love to do the same things. We are all
called to speak the same thing,9 but we don't speak the
same thing the same way. There are different operations of
"energies" or anointings.10
God wants the horizontal release of that which has
been vertically realized and "set."11 We're about to realize a
"saints" movement. Everything we receive from God
should show up in our everyday relationships with one
another! We can only minister life to others from what and
who we are in Christ. What are you good at? What things
do you love to do? Don't be shocked when I say that God
gave you those abilities and loves. Everyone wants to
"know God's will" for their lives, but I say that they need to
begin with the answers to these simple questions: a) "What
do you want to do?" and b) "When do you want to start?"
Your Job
Your work environment or vocation offers one of the
ripest of all opportunities for the corporate anointing to
work through your life. To begin with, God wants to use
you to "leaven the whole lump." Begin the day by praying
for your employer and your fellow employees. There's
enough of God in you to impact the whole place—if you
release it. When you pray, prophesy and decree some
things into being and God will establish them.12
On the practical side, make sure that you are an asset
171
and not a liability or loss to your employer or clients. You

represent Christ Jesus Himself, so do your job right the first
time. Give 150 percent, not just 100 percent. Work for the
company as though you owned it. Who knows? One day
you might. If you work for clients, then work for them as
you would work for yourself!
Refuse to listen to gossip at the water cooler or
anyplace else. If all else fails, tell the mouthy people who
persist in smearing their gossip on you, "Would you please
write that down and sign it?" If the person doesn't take the
hint, be bolder, "My ears aren't slop buckets!" If that won't
help the talebearer, pray him out the door. Be jealous for
your boss and those who work with you. Refuse to hear an
evil report in the absence of the person being discussed. Be
flexible and merciful with regard to work schedules.
If you want a raise, begin to tithe on the amount you
want to get. Let God be your source. Why do you want
more money? To buy more non-essentials, or to bless the
Kingdom of God, especially missionaries in other nations?
Let God promote you.13 If you compete in the flesh,
God will let you stew in your own juices. Remember, you
can mingle the right ingredients and make anointing oil, or
you can mix the wrong stuff together and make a witches'
brew that may become embalming fluid for you!14
Your Community
Christians, pastors, and local churches have a glorious
opportunity to impact their entire community. Let me ask
you a supposedly hypothetical question: "What would
happen in any given locale if there were no religious
competition among God's people?" I say "supposedly"
because the competition has never been God's idea or
172
doing. Remember Jesus' high priestly prayer that we be one

as He and the Father are one? Jesus said our unity and love
one for another would be our only outward distinguishing
mark to the world! Preachers must pray together. Churches
must serve together. I don't care what you do—just do it
together! The fact that we are together is just as important
as what we are attempting to do.
Get to know and pray for your city fathers and civil
leaders. Bless the police department, the fire department,
and the rescue squad. When our church did this, we not
only fed these local leaders and public safety personnel, but
we also gave them plaques of appreciation. Our church
leadership told them the truth, that "they were doing the
work of the Kingdom" in our little town. We reminded
them that Jesus taught, "Greater love hath no man than this,
that a man lay down his life for his friends" (Jn. 15:13).
When these brave men and women answer a domestic
disturbance or prowler call, they have no guarantee of the
outcome (because people are crazy). In this day, our public
servants put their lives in danger constantly. That is why
we need to show them corporate anointing.
Let your life and the ministry of your local church make
a real difference in your community. Open yourself up to
others.
Face to Face
There was one piece of furniture in the Most Holy
Place, the realm of anointed glory: the Ark of the Covenant
and its golden lid called "the mercy seat." Made of one
piece of gold, the mercy seat was united with two cherubim
—facing each other.
In a grander sense, these heavenly beings picture the
173
Old Testament and the New Testament saints fronting each

other, both focused on the blood in between.15 Our spiritual
ancestors looked ahead to the cross and, like Moses, saw
God's hind parts, the back side of the cross.16 We, on the
other hand, look back to the same cross as a finished work,
beholding the face of Jesus Christ.17 A similar scene lies
before us in chapter 6 of Isaiah.
Isa. 6:3, KJV
And one cried unto another, and said, Holy,
holy, holy, is the Lord of hosts: the whole earth is
full of His glory.
Isaiah the prophet had been declaring "woe" unto
everything until he saw the throne room and heard another
voice—the sound of resurrection life coming from within
the veil, from between the wings of the seraphim.
Calvary predicated Pentecost. First came the blood,
then the oil. Jesus' blood makes corporate anointing
possible. When we are focused on the blood, we can face
each other—in the home or church, on the job, or anywhere
in town. Because we are looking at each other through the
blood, we can boldly prophesy to each other, "Holy, holy,
holy!" in unison with the four cherubim, the angelic hosts,
and the "four and twenty elders" of John's revelation (Rev.
4:8-10). Those who catch this vision of corporate anointing
will discover that they can say and sing little else until "the
whole earth is full of His glory"!
Some Assembly Required

Heb. 10:25-26, KJV
Not forsaking the assembling of ourselves
together, as the manner of some is; but exhorting
174
one another: and so much the more, as ye see the

day approaching.
For if we sin willfully after that we have
received the knowledge of the truth, there
remaineth no more sacrifice for sins.
We are like a bicycle in a box. All the parts are there,
but they have to be put together. The Manufacturer warns
us: "Some Assembly Required." Thank God for the Bible,
the instruction manual.
All the ingredients for the apothecary were contained in
the garden of the Shulamite.18 They need only be
assembled. The word for "assembling" in Hebrews 10:25 is
episunagoge, which means "a complete collection;
especially a Christian meeting (for worship)." It means "to
collect upon the same place" and is also translated as
"gathering together" in the King James Version.19
Too many times we gather without assembling. We
managed to seat all our bodies together in the same
building, but our minds and spirits are someplace else! We
need to be compacted together.20
If we sin willfully after we have received the
"knowledge" of the truth about corporate anointing, it's
serious (Heb. 10:26). This word means "recognition, full
discernment, acknowledgment."21 There remains no more
sacrifice for sin, because there is not another sacrifice.
Jesus is the only One who can put us together as He alone
builds His Church.
What Is in Your House?

2 Kings 4:2, KJV
And Elisha said unto her, What shall I do for
175
thee? tell me, what hast thou in the house? And

she said, Thine handmaid hath not anything in the
house, save a pot of oil.
This woman is a picture of the Church. She has all the
spices in her pot, but doesn't know what to do with them.
The prophet instructed her to bring vessels, and "not a few"
either (2 Kings 4:3-7). These imported vessels can
represent mobile, translocal ministries. But the basic
answer to her problem and the cure for her debt was in her
own pot.
To every individual and pastor I ask, "What is in your
house?"
We always want to be like someone else. Tall people
slump over. Short people wear elevator shoes. Thin folks
want to gain weight and heavy folks want to be thin. Some
blacks want to be white, and whites lay out in the sun all
day to make themselves black. Look in the mirror. You are
fearfully and wonderfully made.22 Be bold. Ask the Father
to show you the ingredients of your own pot. You are very
special, an original design.
Pastor, why are you going all over the country to find
the mind of God for your city? We cut and paste, frantically
searching for the right pattern. We bring home "a nose"
from a local body here and "an arm" from a local body over
there, only to build a Frankenstein's monster at home.
There's no life in trying to build somebody else's vision
using somebody else's parts! That's a false mixture without
any anointing.
Our churches and Bible conventions are filled with
people who haven't prayed, who instead rush back and
forth from one to another asking, "What's hot? What's not?"
I declare to them in the name of the Lord:
176
"Stop cloning the sheep and get your own revival!

Everything you need to stop the deficit is already in your
own house!23 Assess the need of your city. Get before God
and find out what He wants you to do."
Excuses
The truth is that behind every excuse there is a lack of
desire. Sometimes it seems the only way Christian folks
move into "one mind" is when they come up with the same
old excuses!
Lk. 14:16-20, KJV
Then said He unto him, A certain man made a
great supper, and bade many:
And sent his servant at supper time to say to
them that were bidden, Come; for all things are
now ready.
And they all with one consent began to make
excuse. The first said unto him, I have bought a
piece of ground, and I must needs go and see it: I
pray thee have me excused.
And another said, I have bought five yoke of
oxen, and I go to prove them: I pray thee have me
excused.
And another said, I have married a wife, and
therefore I cannot come.
The great supper is the world harvest of the Feast of
Tabernacles, the feast of unity and glory. The sent servant
is the Holy Ghost. Everything is ready, adjusted, and
prepared, because corporate anointing is based upon the
finished work of Jesus.
Sadly, too many are like Judas, who couldn't wait three
177
more hours for the perfect hanging (Jesus' crucifixion), so

he went out and hanged himself. The weakness of his own
reasonings caused the son of perdition to fall headlong; he
couldn't wait.24 Abraham took matters into his own hands
and gave birth to a wild man who "looked" like the son of
promise but became the father of his adversaries. The
problem was that Ishmael had a foreign heart like his
momma!
Jesus said problems began when everyone in His
parable began to move in the wrong kind of unity—with
"one consent" they began to "make excuse" (Lk. 14:18).
The Greek word translated as "excuse" is paraiteomai, and
it means "to beg off, deprecate, decline, shun." It is also
translated as "to avoid, refuse, reject" in the King James
Version.25 It comes from two words: para ("aside") and
aiteo ("to ask"). Those who make excuses like to whisper
in corners. They will stand alongside, but won't get close
enough to be involved with corporate anointing.
"I Would Rather Count My Possessions"

This first excuse describes far too many American
Christians. They bought the bill of goods before they saw it
for what it was. They have been hoodwinked and
bamboozled by money-grabbing spiritual peddlers who
have corrupted the Word of God.26 Both the peddlers and
the duped need to read the Bible. A man who does not read
cannot think. What you will be five years from now will be
the result of the books you are reading today, and the
people with whom you are relating in intimate
relationships.
"I Prefer to Do Something Else (More

Important to Me)"
178
The second excuse deals with preachers and believers

who have entrenched themselves in their comfort zones.
Many of these are proven ministries in the Pentecostal
realm and the fivefold ministry gifts, but they refuse to go
on to know Him in His Lordship. Preachers who are in this
thing for the money know that if you keep the people in a
state of constant need, they will keep coming back to be
"delivered" over and over again...and the pay is good.
People will let you pour oil (the candlestick), bake bread
(the table), and make incense (golden altar) until you drop.
I know how to move in the gifts of the Spirit, I can exegete
the Scriptures, and I am a prophetic psalmist. They all have
their place, but I'd rather teach the corporate Man how to
do them!27
"I Am Married to Something (or Someone)

More Important Than God"
The third excuse describes those who have married a
spouse, a job, a family, or a religious organization. By
clinging to this claim, we are declaring that we prefer to
nestle between the withered breasts of harlot systems
(prostituting our gifts and callings outside of the covenant)
than to draw from the nourishment of El-Shaddai! God
forbid!
Not understanding the King or His Kingdom, folks in
the American Church still think that they have choices. In
truth there is "Plan A" and there is "Plan A"! (That's right-
there is no "Plan B.")
"Jonah, you are going to Nineveh. You will learn to
overcome your prejudice and participate in compound
anointing. In the first 'Plan A' God will pay your way. The
other 'Plan A' is for you to pay the fare (Jon. 1:3). Either
179
way, you are going to Nineveh—there's a connecting

flight."
You can tell if a man is running from the Word of the
Lord—he's like Jonah, creating a storm for everybody else!
Don't mar His visage and corporate anointing by pandering
to your own insecurities and individualism.28 If you haven't
realized it yet, you should know that God is trying to kill
you and the devil is trying to kill you too! One death leads
to true life; the other death leads to true death. You are
going to die no matter what you do, so be like the old
prophet Simeon. His aged feet were planted in one age
while in his arms he beheld the age to come—the Christ,
Jesus the Messiah. This wise man had been told that he
would not see death until he had seen "the Lord's Christ"
(Lk. 2:26). When you see and understand the collective
anointing of the corporate Christ that spans the ages, you
will die the right kind of death as old Simeon did.
Ye Have Not Passed This Way Heretofore

Everything in the earth is accelerating. It took 400 years
to get through the Outer Court (1517-1906) and only 50
years to get through the Holy Place.
Jesus is coming!
But until we change, Jesus cannot return to this planet.
Jesus is coming back, but He cannot come until:
1. His enemies are made His footstool in the earth.29
Racism and every other kind of prejudice is an
enemy to unity and glory.
2. The time of the restoration of all things of which the
prophets have spoken.30 It is during this time that
God will restore the years.31
180
3. The Church comes into the unity of the faith

(corporate anointing), the full and accurate
knowledge of the Son of God, and attains to the
measure of the full stature of Christ.32 This can only
happen through the apothecary function of the
fivefold ministries as they press and compact the
saints for the work of the ministry in the power of
unity. This is the heart of the corporate anointing.
4. The heavenly Husbandman receives the early and
latter rains.33 Both will be poured out in the "first," a
firstfruits corporate company unto God and the
Lamb.34 This message of reconciliation is one of the
hardest to proclaim. People like preaching that fights
against the devil or some organization because
messages that are "against something" are usually
fiery and exciting. To every preacher, I direct a
simple question: "What are you for?" Folks do not
like to hear words of correction that call for personal
and corporate repentance in attitudes and works.
People do not like change, yet the very process of
glorification involves being "changed into the same
image from glory to glory" (2 Cor. 3:18).
Josh. 3:3-4, KJV
And they commanded the people, saying, When
ye see the ark of the covenant of the Lord your God,
and the priests the Levites bearing it, then ye shall
remove from your place, and go after it.
Yet there shall be a space between you and it,
about two thousand cubits by measure: come not
near unto it, that ye may know the way by which ye
must go: for ye have not passed this way
heretofore.
181
The Church has been brought out of Egypt and led

through the wilderness. Moses the shepherd has passed the
baton to Joshua the soldier. A third baptism is before us.
The river is flooded in the days of world harvest.
There is a corporate Man with a multifaceted anointing
that has begun to stir himself. The spices have begun to
cook and blend. When you see priests who have been
sanctified by blood and oil take hold of the same burden
and uphold the Ark of God, the Lordship of Jesus, then you
know it's time to arise and move.
Remove from your place, and go after it.
Remove from out of your past, your unbelief, your
procrastination, your envy and jealousy, your bitterness,
your worry, your excuses, and your feelings of
insufficiency...
Get up and move out of your individualism.
Bring your spice and mingle it.
On an old rugged cross just outside the city of
Jerusalem, Jesus of Nazareth rent the veil, just as the Ark
split the Jordan River in Joshua's day.
In Joshua 3:16, we are told the waters of the Jordan
backed up all the way to "the city Adam, that is beside
Zaretan" [meaning "to pierce or puncture"35].
The finished work of our Savior, whose side is pierced,
cut off every hindering flow all the way back to Adam!
Now, 2,000 cubits—and 2,000 years—later, a holy nation,
a corporate Man with a kingly crown upon His Head and
the robes of royalty about His many-membered Body, has
compounded the anointing after the art of the apothecary.
Now He has risen in all of His glory, and is about to
possess the land of promise!
182
You are a principal spice, a necessary part, a vital

ingredient to this present move of God in the earth.
General Joshua, Yehosua the Captain of our salvation,
is speaking to you if you have ears to hear:
"Sanctify yourselves: for to morrow the Lord will do
wonders among you" (Josh. 3:5b)!
183
Endnotes
Introduction
1. Webster's New Universal Unabridged Dictionary (Cleveland,
OH: Dorset & Baber, n.d.).
2. This urgency isn't new to me. The last line of my book, The
Three Prejudices (Shippensburg, PA: Destiny Image, 1997),
declared, "We have yet to sing the kind of song we are capable of
singing—together." The keynote of another writing, The Time of
the Messiah (Shippensburg, PA: Destiny Image, 1996), was the
revelation of the corporate Messiah, the end-time Body of Christ—
one holy, "enchristed seed."
Chapter One
1. Eph. 1:10.
2. Ex. 40:13-15; 1 Sam. 16:1,13; 1 Kings 19:16.
3. Acts 3:22-23; Heb. 7:26; Rev. 19:16.
4. 1 Pet. 2:9; Rev. 1:6; 5:10.
5. God the Holy Spirit is clearly named and honored in Jn. 14:16-
17,26; 15:26; 16:7-8,13-15.
6. Jn. 14:2,23.
7. 1 Cor. 3:16-17; 6:19; 2 Cor. 6:16; Eph. 2:19-22.
8. 1 Cor. 11:29.
9. 1 Cor. 12:8-10; Eph. 4:11.
10. 2 Pet. 3:8.
11. Col. 2:19.
12. 1 Cor. 6:17.
13. 2 Cor. 4:4.
14. Rom. 8:29; compare Gen. 1:26-28; Ps. 22:22; Is. 8:18; Heb.
2:6-13.
15. Num. 11:24-25; 1 Tim. 2:5.
16. Gal. 4:19.
17. Heb. 12:22-23.
18. Strong's, #H117.
19. Rom. 8:17.
20. 2 Kings 2:13.

21. Mal. 4:5-6; Mt. 17:10-13.
22. Acts 8:16; 10:44; 11:15.
23. Strong's, #G1968.
24. Rom. 5:5.
25. Heb. 11:39-12:2.
26. Ezek 47:1-5; compare Jn. 7:37-39.
27. Hos. 6:1-3.
28. Ex. 7:8-13.
29. 1 Kings 18:21-40.
30. Acts 8:9-24; 13:6-11.
31. Jn. 12:24.
32. Acts 2:33-36.
33. 2 Kings 4:1-7.
34. Rev. 1:12-15.
Chapter Two
1. Deut. 19:15; Mt. 18:16; 2 Cor. 13:1.
2. Strong's, #H7991, H7969.
3. Ps. 84:7; Rom. 1:17; 2 Cor. 3:18.
4. Deut. 16:16.
5. This threefold principle is discussed in depth in the first
chapters of each of my following three volumes known as "the
trilogy": Prevail—A Handbook for the Overcomer (see pages 84-85
for 40 examples of threefold things [Shippensburg, PA: Destiny
Image, 1982]); The More Excellent Ministry (Shippensburg, PA:
Destiny Image, 1988); and The Priesthood Is Changing
(Shippensburg, PA: Destiny Image, 1991).
7. R. Laird Harris, Gleason L. Archer, Jr., Bruce K. Waltke, eds.,
The Theological Wordbook of the Old Testament, Vol. II (Chicago,
IL: Moody Press, 1980), 619. (Author's note: Suk also occurs in
Deut. 28:40; 2 Sam. 14:2; Dan. 10:3; Mic. 6:15.)
8. Rom. 8:11.
10. R. Laird Harris, Gleason L. Archer, Jr., Bruce K. Waltke,
eds., The Theological Wordbook of the Old Testament, Vol. I
(Chicago, IL: Moody Press, 1980), 530-531.
11. Ex. 29:7; 30:30; Num. 35:25.
12. 2 Sam. 12:7; compare 1 Kings 19:15-16.
13. Is. 61:1; Dan. 9:24.
14. Strong's, #H4899.
_________________________________________Endnotes 187
15. 1 Sam. 2:10; 2 Sam. 22:51; Ps. 2:2; 18:50; compare Dan.
9:25-26.
16. Strong's, #G218.
17. Strong's, #G5548.
18. Lk. 4:18; Acts 4:27; 10:38; Heb. 1:9.
19. 2 Cor. 1:21.
20. Ex. 28:41; 1 Sam. 10:1; 1 Kings 19:16.
21. Strong's, #G5545.
22. Jn. 3:34.
23. Also Rev. 1:4; 4:5; 5:6.
24. Mt. 13:21.
25. 2 Cor. 2:16.
26. Eph. 3:17-19.
27. 1 Sam. 9:2; 10:23.
28. Heb. 1:9.
29. Lk. 4:1-14; 1 Jn. 2:15-17.
30. Jn. 16:13.
31. Is. 61:3.
32. Rev. 1:6; 5:10.
33. 2 Pet. 1:5.
34. Is. 40:2; Jn. 19:30.
35. 1 Jn. 2:20,27.
36. 1 Cor. 6:17.
37. Mt. 7:14; Phil. 3:12-14.
38. Gen. 1:26-28.
39. Acts 10:38.
40. Lk. 1:35; 3:21-22.
41. Rom. 8:14.
42. Rev. 5:6.
Chapter Three
1. Gen. 1:4,10,12,18,21,25.
2. 2 Cor. 5:17; Rev. 4:11.
3. When God said "every thing" He had made was "very good" in
Genesis 1:31, the Hebrew adverb translated as "very" is me'od. It
means "vehemently, wholly, speedily (often with other words as an
intensive or superlative)." It can also mean "exceedingly, greatly,
highly" (Strong's, #H3966).
4. This is in stark contrast to the "vanity of vanities" of the Book
of Ecclesiastes (Eccles. 1:2).
5. Interpreted from Strong's #H3605 and #H3634, respectively.
6. Heb. 8:1.
7. Num. 14:21.
8. By "third-day people" I refer to people who live and serve in
the third and highest realm of revelation, intimacy, and union with
Jesus Christ. This is one of the most powerful illustrations of the
dynamic of threes in God's Word, and can be best understood by
thoroughly understanding the "threes" of the Tabernacle of Moses
—consisting of the Outer Court, the Holy Place, and the Most Holy
Place. We will deal with this in more detail in later chapters.
9. Gen. 1:26-28; 2 Cor. 3:18.
10. Strong's, #G3954. Author's note: This word is also translated
as "confidence" in the King James Version (see Acts 28:31; Heb.
3:6; 10:35; 1 Jn. 2:28; 3:21; 5:14).
11. Dan. 2:47; Rev. 17:14; 19:16.
12. Similarly, there was one "cloud" before Jesus' death, burial,
resurrection, and ascension. After that, the Bible mentions "clouds"
(Mt. 26:64; 1 Thess. 4:17; Rev. 1:7).
13. "Servants" also appears in Isaiah 56:6; 63:17; 65:8-9,13-15;
66:14.
14. The material for this section is taken from my book
Understanding Types, Shadows, and Names, Vol. 1 (Shippensburg,
PA: Destiny Image, 1996).
15. See also Lev. 21:20; Acts 2:42-47; Eph. 3:10,15; 1 Pet. 4:10.
16. Strong's, #H811,H810.
17. Col. 1:19; 2:9.
18. Varner, Understanding Types, Shadows, and Names, Vol. 1,
229.
19. Varner, Understanding Types, Shadows, and Names, Vol. 1,
229.
20. Jer. 31:12.
Chapter Four
1. Col. 1:27.
2. Ex. 30:22-33.
4. Eph. 1:20-23.
5. Jn. 15:1-5.
6. The plural word for "spices" in Exodus 30:23 means "to be
fragrant; an aroma" (Strong's, #H1314).
7. Heb. 4:10.
8. Ps. 120-134; Ezek. 40:26-31.
9. Ex. 25:31-32; Is. 11:1-2. The seven shafts or branches of the
Golden Lampstand prefigure the "seven Spirits of God" seen in
_________________________________________Endnotes 189
Revelation 1:4; 3:1; 4:5; 5:6. Its central shaft represents the Spirit of
the Lord; then, in poised symmetry, follow the spirit of wisdom and
understanding, the spirit of counsel (purpose) and might, and the
spirit of knowledge and the fear of the Lord. These branches
constitute the fullness of the Spirit, or the Spirit without measure
that rested upon the Pattern Son (Jn. 3:34).
10. See Ps. 80:15; Is. 4:2; 60:21; Jer. 23:5; 33:15; Zech. 6:12-13;
Jn. 15:1-5.
11. Ps. 68:18; Eph. 4:8-11.
12. Col. 1:27.
13. Strong's, #H4753. Myrrh is twice translated from the Hebrew
word lot, which means "a gum (from its sticky nature); probably
ladanum" (seen only in Gen. 37:25; 43:11—Strong's #H3910). The
New Testament Greek word smurna is also translated as "myrrh;
perfumed oil" (Strong's, #G4666).
14. Strong's, #H4843.
15. Strong's, #H1865.
16. See Lev. 25:10; Is. 61:1; Jer. 34:8,15, twice in 17; and Ezek.
46:17.
17. Jn. 19:39-40; Phil. 3:10.
18. 2 Pet. 1:4-11.
19. Eph. 5:25-27.
20. Prov. 4:20-22.
21. Esther 2:12; 2 Cor. 2:14-16; Eph. 5:1-2.
22. Mt. 2:11.
23. Mk. 15:23.
24. Compare Rom. 8:21; Gal. 2:4; 5:1,13; Jas. 1:25; 2:12.
25. Strong's, #G1657, G1658.
26. Gal. 4:26.
27. 1 Thess. 5:8.
28. Heb. 2:1-11.
29. Much of the material concerning the last three spices of the
anointing oil—sweet cinnamon, sweet calamus, and cassia—is
taken from Volume 1 of my reference work, Understanding Types,
Shadows, and Names (Shippensburg, PA: Destiny Image, 1996).
30. Strong's, #H7076.
31. Strong's, #G2792.
32. Strong's, #H1314.
33. Jn. 1:17; 6:27; Acts 10:38.
34. See 2 Sam. 23:1; Dan. 9:24-27; Mt. 1:1; Jn. 1:41; 4:25-26.
35. See also Eph. 5:25-32.
36. Eph. 5:2.
37. Song 2:3.

38. Ps 133; Prov. 27:7; Acts 8:32-33.
39. Song 4:14; Gal. 5:22-23.
40. Ex. 30:32-33; Prov. 7:17; Rev. 18:13.
41. Esther 2:12.
42. Strong's, #H7070.
43. Strong's, #H7069.
44. Gen. 3:15; Acts 2:24.
45. Heb. 1:8.
46. Ezek. 40:3-5; Eph. 4:13.
47. Eph. 5:2; 1 Pet. 1:18-19.
48. Ex. 25:31; Col. 1:18-19; 2:9.
49. Ex. 25:32; Jn. 15:1-7.
50. 1 Cor. 12:8-10; Gal. 5:22-23.
51. Song 4:13-14.
52. 2 Pet. 1:3-4.
53. 2 Cor. 2:15-16.
54. Jn. 15:5.
55. Is. 9:6; Eph. 4:11.
56. 1 Cor. 12:18,28.
57. Jn. 7:37-39.
58. Ezek. 47:1-12.
59. Esther 2:12.
60. Strong's, #H6916.
61. Strong's, #H6915.
62. Phil. 2:5-8.
63. Ex. 29:7; Eph. 1:20-23.
64. See Lev. 8:12; Ps. 45:7; Rom. 8:29; and Lev. 21:10-12; Rev.
19:16, respectively.
65. Rev. 1:6.
66. Ps. 75:6-7; Prov. 15:33.
67. Ex. 29:21; Ps. 133.
68. 1 Cor. 2:16; Phil. 2:5.
69. Gen. 22:5; Rom. 12:1-2.
70. Mk. 14:36; Rom. 8:15; Gal. 4:6.
71. Jn. 14:6; Acts 4:12.
72. Ex. 30:11-16.
73. 1 Cor. 6:20; Gal. 3:13-14.
74. Is. 60:5.
75. Lev. 24:2.
76. Strong's, #G1068.
77. Jn. 19:30.
_________________________________________Endnotes 191
78. 1 Cor. 12; Rom. 12.
Chapter Five
1. Rom. 8:23; Eph. 1:13-14.
2. Gen. 5:24; Heb. 11:5.
3. Ps. 127:1; Mt. 16:18.
4. Strong's, #H4842. This word, mirqachath ("compound"),
appears three times in the Old Testament (Ex. 30:25; 1 Chron. 9:30;
2 Chron. 16:14).
7. Deut. 11:3,7; Esther 10:2.
9. See Ex. 30:25,33,35; 37:29; 1 Sam. 8:13; 1 Chron. 9:30; 2
Chron. 16:14; Eccles. 10:1; Ezek. 24:10.
10. Ex. 30:35-36.
11. This is the definition of the term "temper together," from the
Hebrew word malach (Strong's, #H4414). Compare 1 Cor. 1:10;
14:26; Eph. 2:21-22; 4:16; Col. 2:2,19.
12. Jn. 4:23-24.
13. Lev. 25.
14. Gal. 3:20.
15. Mt. 28:19; Jn. 14:13-17.
16. Jn. 4:24; Heb. 12:29; 1 Jn. 1:5; 4:8.
17. Strong's, #G4856, G4859, as seen in Mt. 18:19.
18. Is. 7:14; 1 Tim. 3:16.
19. Mt. 6:33.
20. 2 Tim. 2:20.
21. Please understand that I am not trying to exclude the faithful
followers of Christ found in virtually every mainline or historical
Christian denomination on earth (including the Roman Catholic
Church). What I am doing is showing the different levels of
intimacy represented by our initial entrance into the Court of His
Kingdom (the Outer Court) through salvation in Christ; followed by
our entrance through the baptism of the Holy Spirit into the fullness
of His gifts for co-laborers together with Him in the Holy Place; and
finally our entry into the place of intimacy in the Most Holy Place
beyond the veil where all is God. For more information on the
deeper life issues of our progression into His presence, you may
want to refer to the "trilogy" of books I've written on these topics:
Prevail—A Handbook for the Overcomer, The More Excellent
Ministry, and The Priesthood Is Changing, all published by Destiny
Image Publishers in Shippensburg, Pennsylvania.

22. 1 Jn. 2:12-14.
23. Rom. 10:12.
24. Mt. 13:23.
25. Ps. 72:19; Is. 6:3; Hab. 2:14.
26. Compare Ezek. 43:10-12.
27. Also see Rev. 1:6; 5:10.
28. Eph. 4:11.
29. Mt. 24:37-41.
30. Strong's, #H4971, mathkoneth ("composition"); also #H8505.
31. Prov. 7; 31.
32. Rev. 17-19; 21.
33. Heb. 12:25-29.
34. Mt. 7:21-23; 1 Cor. 3:13-15.
35. Col. 1:27.
36. 2 Cor. 6:7.
37. Mt. 12:30.
38. Strong's, #G5331, G5332; see Rev. 9:21; 18:23. Author's
note: I realize there are many godly pharmacists who provide a
valuable service to mankind today, and I do not imply that they are
"practicing witchcraft." I am dealing here with strict historical
definitions of ancient Greek words used in the anointed writings of
the apostles and prophets.
39. Gal. 5:20.
40. 1 Sam. 15:22-23.
41. Strong's, #H2114, zuwr.
42. 1 Thess. 5:12; 1 Tim. 5:22; compare Josh. 9:14; Prov. 5:13; 1
Tim. 3:10.
43. 2 Cor. 2:11 and Strong's #G954. The Chaldean word for "fly"
is literally zebuwb, and one of the Hebrew terms for "lord" is ba'al
(Strong's, #H2070, H1168).
44. Strong's, #H887, H7381, H7306. Also seen in Gen. 34:30; Ps.
38:5; Prov. 13:5.
45. Ps. 133:2.
46. 2 Pet. 2:15; Jude 11; Rev. 2:14.
47. 2 Kings 4:40.
48. Ex. 30:34.
Chapter Six
1. These books are also known as the Torah and the Law.
2. Strong's, #G4819. The word translated as "happened" is the
Greek word sumbaino, which means "to walk together."
_________________________________________Endnotes 193
3. Strong's, #G5179. This same Greek word is rendered as "print"

in John 20:25 and "pattern" in Titus 2:7 and Hebrews 8:5.
4. Compare Eph. 6:4; Tit. 3:10.
5. Eph. 1:9-11; 4:13.
6. Jn. 1:17.
7. Gal. 3:19; 1 Tim. 2:5.
8. Deut. 18:15,18; Mk. 1:13; Acts 3:22-23. Author's note: If you
want to learn more about these eternal parallels, I refer you to my
book, Principles of Present Truth from Exodus—Deuteronomy
(Richlands, NC: Tabernacle Press, 1983). In it I describe 50 ways in
which Moses is a powerful "type" of our Lord.
9. Ex. 4:24-26; compare Gen. 17.
10. Num. 11:24-25.
11. Rom. 8:29; Gal. 4:6; Heb. 2:6-13.
12. Heb. 1:1-3.
13. Ps. 24:1; Rom. 8:17; 1 Pet 3:7.
14. Jer. 51:7-9.
15. Rev. 3:16.
16. Dan. 11:32.
17. Ex. 7:3-4.
18. Ex. 8:19; Lk. 11:20.
19. Ex. 10:16; Num. 33:4.
20. Ex. 18:11; Josh. 2:8-9; 1 Sam. 4:8.
21. Is. 1:6.
22. Rev. 2:11; 20:6,14; 21:8.
23. Ex. 7:12,22; 8:7,18.
24. Is. 26:20-21; 1 Pet 1:5.
25. See Neh. 9:11; Ps. 18:28-29; 66:6,10-12; 84:5-7; 106:7-12;
136:10-18; Is. 48:20-22; 63:13; Jer. 2:6-7; Amos 2:10; Zech. 13:9.
Compare the prayer of Jesus in Jn. 17:15.
26. Strong's, #H6395.
27. Strong's, #H6304, H6929, H6923. See Ps. 111:9; 130:7; Is.
50:2.
28. Ruth 3:2; Mt. 13:3-43.
29. Mt. 4:4; 6:11.
30. Jn. 4:14; Col. 1:27.
31. See Jn. 1:29; 1 Cor. 5:7-8; 1 Pet. 1:18-19; Rev. 13:8.
32. Col. 1:9-13; 1 Pet. 2:9-10.
33. See Ex. 14-15.
34. Acts 2:38; Col. 2:11-12.
35. Jn. 12:31; 2 Cor. 4:4.
36. See Acts 1:5; 2:4; 10:46; 19:6.
37. 1 Cor. 12:13.

38. Rom. 8:23; Eph. 1:13-14.
39. Mt. 6:11.
40. Rom. 15:4.
41. Rev. 2:7; 3:22.
42. Strong's, #H4478.
43. See Ex. 16:4; Neh. 9:20; Ps. 78:24-25; 105:40.
44. Ex. 16:16-26.
45. Num. 20:8-12.
46. Col. 1:27; see also Deut. 8:15; Neh. 9:15; Ps. 78:16,20;
105:41; 114:8; Is. 48:21.
47. See Rom. 8:26-27; 1 Cor. 14:2,4,14; Eph. 6:18; Jude 20.
48. Note these chapters: Ex. 18-40; Lev. 1-27; Num. 1-10; and
Deut. 4-33.
49. Ps. 103:7.
50. Ex. 19-24.
51. Ex. 25-40.
Chapter Seven
1. Gen. 50:25; Ex. 13:19; Josh. 24:32.
2. Strong's, #G1111. See Mt. 20:11; Lk. 5:30; Jn. 6:41,43,61;
7:32.
3. Strong's, #H596. This word is only used in one other place:
Lamentations 3:39.
5. See Ex. 15:24; 16:2,7-8; 17:3; Num. 14:2,27,29,36; 16:11,41;
17:5; Deut. 1:27.
6. Num. 11:1; Heb. 12:29.
7. Strong's, #H628, H624. Compare Ex. 12:38; Neh. 13:3.
8. Strong's, #H8378, H183.
9. Gal. 5:19-21.
10. 1 Jn. 2:15-17.
11. Strong's #H2600.
12. Gal. 6:7-8.
13. Strong's #H3001.
14. 2 Tim. 4:1-4.
15. Num. 11:34.
16. Ex. 2:15-21; Num. 12:1.
17. This subject and two more "touchy," controversial issues in
the Church are covered in depth in my book, The Three Prejudices
(Shippensburg, PA: Destiny Image, 1997).
18. Mic. 6:4.
_________________________________________Endnotes 195
19. Num. 12:10.

20. Num. 12:15.
21. Strong's, #G485, G483. See Heb. 6:16; 7:7; 12:3.
22. Compare 1 Chron. 26.
23. Num. 16:3,7,14.
24. Num. 16:20-50.
25. Deut. 1:19-22.
26. Rom. 8:23; Eph. 1:13-14; 4:13.
27. Eph. 1:3; 2:6.
28. Num. 14:1-14,37.
29. Num. 13:33.
30. Num. 14:10.
31. Num. 14:40-45.
32. Acts 7:38.
33. Heb. 2:10.
34. Acts 17:30.
35. Josh. 5:12.
36. Josh. 1:11.
37. Josh. 1:2.
38. See Ex. 32.
39. Strong's, #H3383.
40. 1 Cor. 3:1-15.
41. Josh. 1:12-15.
42. Lk. 18:1.
43. Heb. 10:22,38.
Chapter Eight
1. According to Strong's, the Hebrew word translated as
"beautiful" means "to be at home; to be pleasant (or suitable)"
(#H4998). It is used twice elsewhere to describe the holiness of His
house and the beauty of the Shulamite's cheeks. See Ps. 93:5; Song
1:10.
2. Strong's, #G5611, G5610.
3. Ps. 102:13-16.
5. "Ointment" in Psalm 133:2 is shemen, which is also translated
as "anointing" in other places. It means "grease, especially liquid
(as from the olive, often perfumed); figuratively, richness"
(Strong's, #H8081).
8. Strong's, #G5046. See Mt. 5:48; 1 Cor. 13:10; Eph. 4:13; Col.
1:28; 4:12; Heb. 5:14; Jas. 3:2.

9. 1 Jn. 1:1-3.
10. Jn. 1:18.
11. The issues that men raise are covered in my book The Issues
of Life (Shippensburg, PA: Destiny Image, 1992).
12. See Gen. 27:38-39; Deut. 32:2; Ps. 110:3; Prov. 19:12.
13. Jn. 10:10.
14. Eph. 4:1-3. Unity comes with the Spirit of unity.
15. Mk. 3:34-35.
16. Mt. 12:25.
17. 1 Jn. 4:20.
18. Mt. 5:23-24.
19. Eph. 2:14.
20. Gen. 37:1-11; 1 Sam. 17:28.
21. Gen. 13:6-11; Mk. 7:13.
22. 2 Kings 4:40; 2 Cor. 6:7.
23. Jn. 12:32.
24. See Rom. 12:10,16; 1 Jn. 2:8-11; 3:11,23; 4:7-11,19-20.
25. Eph. 4:8-16.
26. Prov. 6:19; Heb. 5:12-14.
27. Mt. 25:40; Acts 9:4; 1 Cor. 11:29; 12:10.
28. Rom. 15:29; Heb. 6:7-8; 1 Pet. 3:8-9.
29. Mt. 5:13-16.
30. Also Rom. 8:34.
31. Col. 1:27.
32. Gen. 3:15; Mt. 1:1.
33. Ps. 72:8,17,19.
34. Compare Is. 60; Rev. 21-22.
35. The word used here is tephillah, and it means "intercession,
supplication, a hymn." Its root word means "to judge (officially or
mentally); by extension, to intercede, pray" (Strong's, #H8605,
H6419).
36. Strong's, #H3615.
37. Mt. 16:18.
38. Amos 3:3; Jas. 1:8.
39. Num. 14:21; Ps. 72:19; Hab. 2:14.
Chapter Nine
1. We are told by the apostle Paul that "...in Him [Jesus Christ]
dwelleth all the fulness of the Godhead bodily" (Col. 2:9; see also
1:19). To properly communicate the absolute unity and intimacy of
the relationship between God the Father, God the Son, and God the
_________________________________________Endnotes 197
Holy Spirit, I must walk right up to the edge of "Oneness" or the

"Jesus only" doctrine. This may alarm some readers and please
those of my brethren who are indeed of the "Oneness" persuasion,
but Jesus has prayed that you and I will share the unity He shares
with His Father. At times they are so close as to be virtually
indistinguishable and indivisible. Would to God that we would
quickly become the same! It is my conviction that our Creator is
well aware of our mental and spiritual limitations, including our
inability to fully grasp His triune nature and absolute unity as "the
one God." As long as we seek Him in sincerity and truth, He will
answer in mercy and grace and "explain" the details later face to
face.
2. Eph. 4:3,13.
3. Song 1:1.
6. Lk. 4:18; Acts 10:38.
7. Col. 1:19; 2:9.
8. Col. 2:11-12.
9. Gal. 3:27.
10. Ex. 20:7; Prov. 30:9.
12. Ps. 18:1-2; Lk. 1:51; Rev. 5:12.
13. Phil. 1:19.
16. Compare Eph. 3:9; Col. 1:16-17; Heb. 1:2-3; Rev. 4:11.
17. 1 Cor. 1:24.
18. Strong's, #H7706.
19. Strong's, #H7703.
20. Strong's, #H7699.
21. Compare Tit. 3:5; Heb. 2:17; 5:2.
22. Jn. 14:6; 1 Cor. 13:13.
23. 1 Jn. 3-4.
24. Jn. 13:34-35.
25. Strong's, #H5945.
26. Strong's, #H5927.
27. Strong's, #H5930.
28. Ps. 110:4; Heb. 5-7.
29. Mt. 28:18.
30. Dan. 7:18-27; Rev. 3:21.
Chapter Ten
1. Strong's, #H3068. According to the same source, Yehovah
(translated as "Lord") appears 7125 times in 6011 verses of the Old
Testament.
3. Jn. 1:1-18; 8:58.
4. Compare the "I AM's" of Jesus found in the Gospel of John
(see Jn. 6:35; 8:12,58; 10:9; 11:25; 14:6; 15:1).
5. Ps. 89.
6. Rev. 17:14.
7. Rev. 2:10.
9. Phil. 4:19. See also Ruth 2:1; Ps. 23:1; Lk. 12:30-33; Eph.
1:18; 2:7; 3:8.
10. Gen. 22:13.
11. See Rom. 12:4-5; 1 Cor. 12:12-27; Eph. 4:25; 5:30; and Heb.
4:16; 1 Jn. 3:17.
12. Strong's, #H7495.
13. Jn. 10:10.
14. 1 Thess. 5:23.
15. See Mt. 10:8; Mk. 16:15-20; Lk. 9:2; 10:9.
16. Strong's, #H3071, H5251.
17. Jn. 3:14; 12:32-33.
18. Col. 2:15; 1 Jn. 3:8; compare Mt. 12:20; 1 Cor. 15:54-57.
19. Ex. 17:12-13.
20. 1 Jn. 5:4; Rev. 15:2.
21. Strong's, #H6942.
22. Jn. 19:34.
23. Jn. 18:38; 19:4-6; Heb. 7:26; compare Rom. 1:4; Heb.
12:10,14.
24. Eph. 5:25-27; Heb. 13:12.
25. Is. 56:4.
26. Strong's, #H3073, H7965.
27. Is. 9:6; Heb. 7:2.
28. Col. 1:20.
29. Rom. 14:17.
30. Rom. 8:6.
31. Rom. 16:20; Eph. 4:3.
32. Strong's, #H8199.
33. Jn. 5:22; Rom. 2:16; 2 Tim. 4:1,8.
34. Jn. 16:8-11.
_________________________________________Endnotes 199
35. Mt. 2:6; Rev. 1:5; 19:16.

36. 1 Cor. 6:1-3.
37. Mt. 7:1-5; Jn. 7:24.
38. 1 Cor. 11:26-31; 2 Cor. 13:5; Gal. 6:4.
39. 1 Cor. 12:10.
40. Is. 61:6; Rev. 1:6; 5:10.
41. Strong's, #H6664.
42. Heb. 1:8.
43. 2 Cor. 5:21.
44. Compare 2 Tim. 2:22; 3:16; Heb. 11:33; 12:11; Jas. 3:18; 2
Pet. 1:1; Rev. 19:8.
45. Strong's, #H7462.
46. Jn. 10:11-14; Heb. 13:20; 1 Pet. 5:4; compare Ps. 80:1; Ezek.
34:23; 37:24; 1 Pet. 2:25.
47. Is. 40:11; 1 Pet. 5:7.
48. Ezek. 36:38; Jn. 10:16.
49. Ps. 79:13; also Ps. 95:7; 100:3.
50. 1 Cor. 12:25; compare 2 Cor. 8:16; Phil. 4:10.
51. Eph. 4:11.
52. Strong's, #H6213.
53. Strong's, #H3766 and H1288, respectively.
54. Jn. 8:29.
55. Phil. 2:5-11.
56. Rev. 5:12-13.
57. Jn. 4:23-24.
58. Phil. 2:5.
59. Compare Prov. 15:33; 22:4; Jas. 4:6,10—and the ministries of
Eph. 4:11.
60. Phil. 2:10.
61. Strong's, #H8033.
62. 1 Cor. 2:8; Col. 1:19; 2:9.
63. See Jn. 1:14-18; 14:1-2; Heb. 1:1-3; 2:9.
64. Jn. 17:20-24; Rom. 8:18; 11:36.
65. Hag. 2:9.
66. 2 Cor. 3:18; compare Eph. 1:18; 3:16,21; Phil. 3:21.
67. Col. 1:27; compare Col. 3:4; 1 Thess. 2:12; Heb. 2:10-11; 1
Pet. 5:4; 2 Pet. 1:3; Rev. 21:23-26.
68. Gen. 37:3.
69. Strong's, #G4182.
70. Strong's, #G4164.
71. Strong's, #G2819, G3551.
72. Rev. 3:12.
73. 2 Pet. 1:4.
Chapter Eleven
1. Is. 66:8.
2. Heb. 11:4.
3. Eph. 1:9-11.
4. Heb. 12:25-29.
5. Strong's, #G2347. See Acts 14:22; Rom. 8:29.
6. 1 Cor. 10:1-4.
7. Joseph the patriarch's life ended as it began, within the
predetermined confines of sovereign grace, a "coffin" as it were that
represents a total death to self (Gen. 50:26).
8. Deut. 28:13.
9. Strong's, #G2307, G2309.
10. Jesus is the "Pattern Son" because He is the firstborn of many
brethren, and the Author and Finisher of our faith (Rom. 8:29; Heb.
12:2).
11. Strong's, #G4243, G4245.
12. Mt. 5:9.
13. Mt. 12:30.
14. For a full historical and biblical treatment of these deadly
principalities, see my book, The Three Prejudices (Shippensburg,
PA: Destiny Image, 1997).
15. Strong's, #G4798, G4862, G5530.
16. Lk. 10:33; 17:16; Jn. 8:48.
17. 1 Kings 11-12.
18. Strong's, #G2873. See 1 Cor. 15:58; 2 Cor. 11:23,27; 1 Thess.
1:3; 2:9.
19. Heb. 6:10.
20. Jn. 2:10.
21. Gen. 50:25; Ex. 13:19; Josh. 24:32.
22. Mt. 27:51-52.
23. 2 Kings 13:21.
24. Song 6:13.
25. 1 Thess. 4:13-18.
26. Mt. 24:31.
27. Is. 40:3; Mt. 3:3.
28. I would also admonish the saints to stop casually coming into
the house of the Lord without ever "paying" for their spiritual meal.
Many of our folks are what we in the South would describe as being
"as full as a tick" (they're so full they've puffed up to twice their
size). Without a thought, they get up and walk out the door without
_________________________________________Endnotes 201
paying the servant of God his due, let alone leaving a tip! God's
Word admonishes us that "the labourer is worthy of his hire," and
that we should never "muzzle the mouth of the ox" who grinds the
corn. An elder who labors in the Word to feed God's flock is worthy
of a "double honour" or stipend (Lk. 10:7; 1 Cor. 9:7-9; 1 Tim.
5:17).
29. Jn. 3:6.
30. 1 Cor. 6:17; Heb. 12:9.
31. 2 Cor. 5:16.
32. Song 5:10-16.
33. Strong's, #G4029.
34. That is the Hebrew word massa', which means "a burden;
figuratively, an utterance" (Strong's, #4853). It is also translated in
the King James Version as "song" (1 Chron. 15:22,27) and
"prophecy" (Prov. 30:1; 31:1).
35. See also Lk. 10:2.
Chapter Twelve
2. Eph. 4:16.
3. Mt. 18:20.
4. Eph. 5:21.
5. Eph. 4:26.
6. Rom. 4; Gal. 3:14,29.
8. 1 Cor. 12:18 says, "But now hath God set the members every
one of them in the body, as it hath pleased Him."
9. 1 Cor. 1:10.
10. 1 Cor. 12:6.
11. 1 Cor. 12:18,28.
12. Job 22:28.
13. Ps. 75:6-7.
14. 1 Sam. 15:22-23.
15. The "horns" or corners of the mercy seat were sprinkled with
the blood of sacrificed "sin offerings" by the high priest under the
Old Covenant, signifying the blood of the sacrificed Lamb of God,
Jesus Christ, who would take away the sins of the world (Ex. 30:6-
10; Jn. 1:29).
16. Ex. 33:23.
17. 2 Cor. 4:6.
18. Song 4:12-16.
19. Strong's, #G1997. See Mt. 23:37; 24:31; Mk. 1:33; 13:27; Lk.
12:1; 13:34; 17:37; 2 Thess. 2:1.

20. Ps. 122:3; Eph. 4:16.
21. Strong's, #G1922.
22. Ps. 139:14.
23. Joel 1:10,17.
24. Job 14:14.
25. Strong's, #G3868. See Heb. 12:25.
26. 2 Cor. 2:17.
27. This is the only true fulfillment of His call of the apostle,
prophet, evangelist, pastor, and teacher according to Ephesians
4:12. We are given to the Church by Jesus to perfect (or
"thoroughly furnish and equip") the saints for the work of the
ministry....
28. Is. 52:14.
29. Ps. 110:1; also Heb. 10:12-13.
30. Acts 3:19-21.
31. Joel 2:25.
32. Eph. 4:13.
33. Joel 2:28-32; Jas. 5:7.
34. Rev. 14:1-5.
35. Strong's, #H6891, especially #H6868.

Corporate Anointing PDF

Uploaded by

Copyright:

Available Formats

Corporate Anointing PDF

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Corporate Anointing PDF

Uploaded by

Copyright:

Available Formats

What is the main topic of the document?

What is the main topic of the document?

What are some of the main points discussed in the document?

What are some of the main points discussed in the document?

CORPORATE

All rights reserved. This book is protected under the

Hebrew and Greek definitions are taken from James Strong,

Destiny Image® Publishers, Inc.

"We Publish the Prophets"

For Worldwide Distribution

This book and all other Destiny Image, Revival Press,

For a U.S. bookstore nearest you, call 1-800-722-6774.

About the Cover

Upon each one,

With His enabling,

From the Father

Through a corporate Son!

Pastor Kelley Varner

1 The Anointing Is a Person

Our mind-sets must be transformed from a primarily

that the anointing is not a thing but a Person.

The Anointing Comes Only Through the

The Holy Spirit Is a Person

the Spirit of the Son described by Paul in Galatians 4:6. The

all these attributes of the Holy Spirit to make it clear that

which is Christ in you, the hope of glory.

Christ in and Among All of You

weakness is that they have made the emphasis of their

and yet so closely intertwined that they defy separation.

as a separated people, as His Body—the unified, many-

"Christ" Never Left the Planet

from him, and went back, and stood by the bank of

Where Is the Lord God of Elijah?

When Elijah ascended into Heaven by a whirlwind,

Each time the waters were measured in Ezekiel's vision, the

the corporate anointing!33 The apostle John saw this

2 Corporate Anointing in Three

God's purposes are revealed throughout the Scriptures

Out of Egypt Through the Into the land

The last example of threefold things shows the essence

The First Scent and Beginning of God's

levels of divine power according to God's Word. Yet each

after bathing (2 Sam. 12:20), for especially fragrant effect

The Second Taste: Get Smeared With God

over into the New Testament. It means "to oil (with

The Third Dimension: When God Is Rubbed

we desire: an unlimited supply that abides, permeating

The Maturing Pressure of God's "Hand"

depicted by the ring finger of the marriage covenant. And

fullness of Christ dwells in the heart by faith.26

David's Three Anointings

First Anointing Second Anointing Third Anointing

The First Anointing Is Poured Out

1 Sam. 16:13, KJV

God that brings us through His dealings.

The Second Anointing Is Smeared On

The Third and Highest Anointing Is Rubbed In

2 Sam. 3:1, KJV

and opinions—had to die. Jehovah didn't need another