Pushkar
Pushkar
Pushkar
WHAT IS INEQUALITY ?
INTRODUCTION
INCAPACITATED USERS ARE BORN OUT OF IDENTITY
AND NOT INDIVIDUALITY . INDIVIDUALITY TELLS US
THAT WE ARE ALL IN ONE AND ONE IN ALL
WHEREAS OUR IDENTITY IS AN ILLUSION IN THIS
REAL WORLD AND THE CAUSE OF INEQUALITY.
A SPACE OF CONGREGATION,
WHICH WILL REMOVE SEGREGATION,
THERE WOULD BE EVOLUTION,
CREATED FROM SOCIAL EVIL AND INCAPACITED USERS
AMALGAMATION,
QUALITY OF SPACE CREATION,
THROUGH MINIMALISM CONCEPT’S FUSION.
minimalism IS NOT ABSENCE OF SOMETHING
BUT IT IS
THE PERFECT AMMOUNT OF EVERYTHING.
SOMETIMES THE HEART SEES , FEELS AND LISTENS WHAT
IS INVISIBLE TO EYE ,NOT HEARABLE TO EARS AND NOT
TOUCHABLE BY HANDS AND LEGS SO QUALITY MATTERS
NOT QUANTITY.
AIM :
TO UNDERSTAND THE CULTURAL ,SOCIAL AND
ARCHITECTURAL ASPECTS OF PUSHKAR.
TO TACKLE THE SOCIAL EVIL EXISTING THERE.
UNDERSTAND WHAT IS DRUG ADDICTION
IDENTIFY THE DRUG ADDICT
FIND OUT THE REASON OF DRUG ADDICTION THAT IS
EITHER PSYCOLOGICAL OR ENVIRONMENTAL
HAVE AN INTERVENTION WITH DRUG ADDICT .
SITE ANALYSIS
INTRODUCTION:
AJMER
MYTHOLOGY
AS PER HINDU MYTHOLOGY, THE LAKE WAS CREATED BY
THE FALLING OF A LOTUS FROM LORD BRAHMA’S HAND.
THE NAME ‘PUSHKAR’ IS DERIVED FROM THE WORD
“PUSHP” MEANING FLOWER AND “KAR” MEANING HAND.
WHILE CONTEMPLATING, A LOTUS FELL
FROM HIS HAND ON THE EARTH AND WATER SPURTED
FROM THREE PLACES. ONE OF THEM WAS PUSHKAR AND
BRAHMA DECIDEDTOPERFORM HIS YAGNA THERE
BRAHMA TEMPLE
HISTORY OF PUSHKAR
THE ORIGINS OF PUSHKAR ARE UNKNOWN. HOWEVER
IT IS AMONGST THE OLDEST PILGRIMAGE CENTRES IN
INDIA. THE INSCRIPTIONS FOUND AT SANCHI ATTEST
TO ITS EXISTENCE IN LATE 2ND CENTURY BC. THE
DISCOVERY OF PUNCHED COINS AS WELL AS GREEK
AND KUSHAN COINS PUSH BACK THE EXISTENCE OF
PUSHKAR TO THE 4TH CENTURY B.C. WHAT MAKES THE
DISCOVERY OF THESE COINS IS THAT PUSHKAR IS
NOWHERE NEAR A TRADE ROUTE. THIS SUGGESTS THAT
TRAVELLERS CAMEHERE EXPLICITLYONPILGRIMAGE
CLIMATE
CLIMATE : SEMI-ARID WITH DRY AND HOT SUMMER AND COOL WINTER.
THE HOTTEST MONTHS : MAY AND JUNE (MAXIMUM TEMPERATURE 45 C.)
THE MAXIMUM WINTER MEAN TEMPERATURE : 25 – 10 C.
HOT AND DRY WINDS WITH SAND DUNES : APRIL TO SEPTEMBER.
WIND DIRECTION : SOUTHWEST TO NORTH-EAST.
MONSOON SEASON : JULY TO AUGUST
AVERAGE RAINFALL : 400 TO 600MM.
SEWAGE SYSTEM
THE SEWERAGE SYSTEM IS DIVIDED INTO TWO ZONES AS
BADI BASTI AND CHOTI BASTI.
THE PRESENT SEWERAGE COVERAGE IN THE CIY IS 27.1
% OF THE TOTAL TPOPULATION
THE TOTAL NUMBER OF SEWERAGE CONNECTIONS IN
THE TOWN ARE 868.
TOPOGRAPHY
THE MOUNTAIN K/N AS NAG PARBAT IS DIVIDER BETWEEN
AJMER & PUSHKAR
IT IS SET IN A VALLEY AT AN ELEVATIO
OF 2133 -2088 FROM S-W TO N- E.
SOIL TYPE : SANDY SOIL WITH LITTLE WATER RETENTION.
AREA UNDER SAND DUNES : 30%
AREA UNDER DEGRADED & BARREN HILLS : 30 %
FOR AGRICULTURAL USE : 40%
WATER SUPPLY
CURRENTLY A TOTAL THIRTEEN TUBE-WELLS ARE MEETING
THE DEMAND OF PUSHKAR9. OUT OF THESE THIRTEEN, SIX
ARE PARTIALLY PUMPING WATER INTO THE PUSHKAR LAKE
AND PARTIALLY SUPPLYING TO THE CITY. REMAINING SEVEN
ARE DEDICATED FOR WATER SUPPLY IN THE CITY. THE
COVERAGE UNDER WATER SUPPLY SYSTEM IS 92.5 % OF THE
TOTAL POPULATION OF THE TOWN
TRANSPORT
NEAREST AIRPORT FROM PUSHKAR: SANGANER
AIRPORT AT JAIPUR AT DISTANCE OF 146 KM (91 MI).
. PUSHKAR CONNECTED WITH AJMER : BY PUSHKAR
ROAD WHICH GOES THROUGH ARAVALLI RANGE. THE
MOUNTAIN PORTION ROAD WHICH SEPARATE PUSHKAR
FROM AJMER CITY IS LOCALLY KNOWN AS PUSHKAR GHATI.
PUSHKAR IS 11 KM (6.8 MI) FROM AJMER
SITE SELECTION
SITE ANALYSIS
VEGETATION ON SITE:
WILD SHRUBS WITH SOME PERENNIAL TREES.
SHAPE OF SITE:
RECTANGULAR
SLOPE OF SITE :
FROM SOUTH TO NORTH
WIND DIRECTION:
FROM NE -SW
ELECTRIC LINES:
11000 V TOWER IN FRONT OF SITE
SOIL TYPE:
LOOSE AND SANDY SOIL
SEWAGE TREATMENT:
SEWAGE CHANNEL IN FRONT OF SITE
CONCEPT
NIRVANA
It is an ideal state where the person
attains freedom from the cycle of death
and rebirth. We are taking nirvana as our
concept keeping in mind the rebirth of a
drug addict into the society.
“FUNCTION AND FEELINGS ARE THE WEAVES FROM WHICH THE FABRIC OF
ARCHITECTURE EMERGES.”
- PRAMOD BERI
COLOUR:
STAIRS:
THE GREENERY.
AFFECT OF CELINGS: